Professional Documents
Culture Documents
II, chapter 6). By luring politicians into sex, drugs, and money, or
fabricating allegations as necessary, organized crime has created a
wide network of intelligence and extortion, which traffics influence
against silence. In the 1990s, the politics of many countries, not only
in Latin America, have been dominated by scandals and crises in-
duced by the direct or indirect connection between organized crime
and politics. But in addition to these known, or suspected, cases of
political corruption, the pervasiveness of scandal politics suggests the
possibility that organized crime has discretely positioned itself in the
world of politics and media in a number of countries, for instance in
Japan (Yakuza),60 and Italy (Sicilian Mafia).
The influence of global crime also reaches the cultural realm in
more subtle ways. On the one hand, cultural identity nurtures most of
these criminal networks, and provides the codes and bonding that
build trust and communication within each network. This complicity
does not preclude violence against their own kind. On the contrary,
most violence is within the network. Yet there is a broader level of
sharing and understanding in the criminal organization, that builds
on history, culture, and tradition, and generates its own legitimizing
ideology. This has been documented in numerous studies of the Sicil-
ian and American Mafias, since their resistance to French occupation
in the eighteenth century, and among the Chinese Triads, which
originated in southern resistance to northern invaders, and then
developed as a brotherhood in foreign lands. In my brief description
of the Colombian cartels I have given a glimpse of their deep rooting
in regional culture, and in their rural past, which they tried to revive.
As for Russian crime, which is probably the most cosmopolitan in its
projection, it is also embedded in Russian culture and institutions. In
fact, the more organized crime becomes global, the more its most
important components emphasize their cultural identity, so as not to
disappear in the whirlwind of the space of flows. In so doing, they
preserve their ethnic, cultural, and, where possible, territorial bases.
This is their strength. Criminal networks are probably in advance of
60 To mention just one example of penetration of government by organized crime in Japan, let
me summarize a report from a reliable Japanese magazine. On January 3, 1997, former Minister
of Defense of the Japanese government, Keisuke Nakanishi, still a leading politician of the
Shinshinto party, was attacked and slightly injured at Haneda Airport by two members of the
Yakuza. The attack seemed to have been motivated by a dispute between the Yakuza and the ex-
Minister about his behavior while securing a large loan from a bank to a developer for the benefit
of the Yakuza. During the transaction, about 200 million yen disappeared, and the Yakuza was
using intimidation to recover the money. Mr Nakanishi was suspected of engaging in various joint
business ventures with Yakuza groups during his tenure as Minister of Defense (from Shukan
Shincho, January 16, 1997).
GLOBAL CRIMINAL ECONOMY 213
multinational corporations in their decisive ability to combine cul-
tural identity and global business.
However, the main cultural impact of global crime networks on
societies at large, beyond the expression of their own cultural identity,
is in the new culture they induce. In many contexts, daring, successful
criminals have become role models for a young generation that does
not see an easy way out of poverty, and certainly no chance of
enjoying consumption and live adventure. From Russia to Colombia,
observers emphasize the fascination of local youth for the mafiosi. In
a world of exclusion, and in the midst of a crisis of political legitim-
acy, the boundary between protest, patterns of immediate gratifica-
tion, adventure, and crime becomes increasingly blurred. Perhaps
Garcia Marquez, better than anyone else, has captured the ‘‘culture
of urgency’’ of young killers in the world of organized crime. In his
nonfiction book Noticia de un secuestro (1996), he describes the
fatalism and negativism of young killers. For them, there is no hope
in society, and everything, particularly politics and politicians, is
rotten. Life itself has no meaning, and their life has no future. They
know they will die soon. So, only the moment counts, immediate
consumption, good clothing, good life, on the run, together with the
satisfaction of inducing fear, of feeling powerful with their guns. Just
one supreme value: their families, and in particular their mother, for
whom they would do anything. And their religious beliefs, particu-
larly for specific saints that would help in bad moments. In striking
literary terms, Garcia Marquez recounts the phenomenon that many
social scientists around the world have observed: young criminals are
caught between their enthusiasm for life and the realization of their
limits. Thus, they compress life into a few instants, to live it fully, and
then disappear. For those brief moments of existence, the breaking of
the rules, and the feeling of empowerment, compensates for the
monotone display of a longer, but miserable life. Their values are, to
a large extent, shared by many other youngsters, albeit in less extreme
forms.61
The diffusion of the culture of organized crime is reinforced by
the pervasiveness of the everyday life of the criminal world in the
media. People around the world are probably more acquainted
with the media version of the working conditions and psyche of
‘‘hit men’’ and drug traffickers than with the dynamics of financial
markets where people invest their money. The collective fascination
of the entire planet with action movies where the protagonists are
the players in organized crime cannot be explained just by the
repressed urge for violence in our psychological make up. It may well
indicate the cultural breakdown of traditional moral order, and the
implicit recognition of a new society, made up of communal identity
and unruly competition, of which global crime is a condensed
expression.