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Current Era”. This dissertation is comprised on five chapters. Each chapter is consisted on
First chapter based on details and definitions of the religious terms. This chapter
includes reforming of believes, worships, preaching of right path, Jihad and its methodology
and the religious struggling in the light of NABVI(PBUH) Reforms are discussed. The
religions which were existed during the prevailing of Prophethood(PBUH), are explained and
the common believes thereof are covered. The method which was chosen by the Prophet
(PBUH) to convey the message of “Truth Call” as well as the qualities of the preacher are
described. Various types of worship are narrated and worships of Mushrikins i.e. idol
worshiping, naked revolving of Kaba etc are rejected. The believers are also prohibited for
extreme in worshiping.
To struggle hard for the sake of religion is Jihad which will be through own-self as
well as financially and also with sword. Jihad is declared as the peak of Religion Islam. Jihad
Reforms are brought into under discussion. Superiority of knowledge Acquisition from Quran
and Sunnah are shortly narrated. After the migration from Madina, the methodology which
was adopted by the Prophet(PBUH) to promote education and gaining literacy, is described.
Just education is nothing without including ethical upbringing. Educational and ethical
upbringing is given equal importance by Islam. Educational process is continued without any
interruption. The educational system in the period of Prophethood(PBUH) and later i.e.
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Third chapter consisted on the social reforms. The topics of Humanity, Religion based
nationality, Respect for humanity, family laws, Social Ideologies etc are therein discussed in
the light of NABVI(PBUH) Reforms. Islam forbidden from sectarianism and division in
contradictory groups and directs to live mutually understanding. Islam doesn’t based on any
cast, capitalism etc but declares the Muslims as nation. Roomis, Persians, Habshis are the one
Islamic nation. Islamic society based on humanity. Human has the right due respect and
honor because he is the master creation by Allah. Family is the genesis of society thus the
earning, solution of capital flow issues, beautiful co-relation between religion and living
style, agricultural reforms, improve of economic system etc are emphasized in the light of
NABVI(PBUH) Reforms. First lesson of this chapter describes goodness of lawful earnings
and also explores loses of unlawful earnings. Islam dislikes controlled flow of capital as same
as hoarding, speculation, gambling and usury. Islam has replaces the usury system with profit
and loss based partnership, barren loan, Merchandizing etc. In order to prevent controlled
flow of capital, Islam issues the directions of Zakat, charities, inheritance, relief, testament,
devotion etc. Islam orders to get together both living style and religion each other.
Christianity has the faith that there is impossible for both to emerged in each other. The
practical life of the Prophet(PBUH) rejects the separation of religion and living style. There is
no denial of agricultural importance because the Prophet(PBUH) brought the change into
agriculture by forbidding to sale out agricultural water and finished the feudalism as well as
usury. In order to promote economy, parsimony, falsehood are restrained by Islam. Usher
system must be restored for improvement of Zakat system and the injustice distribution of
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In Chapter five, political reforms are analyzed. Mutual discussion is much important
in the Islamic Political System. In Prophethood(PBUH), each significant matter was decided
by the Islamic council. The judgment of the contradictions were also made by the Islamic
Council in the era of Khulfa-e-Rashdin. Head of state must be followed but under the
obedience of Allah and His Prophet(PBUH). This obedience conditional with well known
virtues not in well known evils. Islam emphasizes to fulfill promises, therefore, the person
who doesn’t abide by his commitments has no religion at all. Agreement should be in written
For the purpose of completion His Mission, the Prophet(PBUH) corresponded with
rulers of different countries. In the last chapter, various political systems are described. The
current political system is a democratic system. The pros & cons thereof were also brought