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“Heaney has the most flexible and beautiful lyric voice of our
age. And his prose often answers his poetry in a run of subtle
(
) and subtly resonant ( ) phrasing.”
Heaney’s arguments base upon his own thinking as well as views of other
great writers. We find views of T.S. Eliot, Havel, and Pinsky, references from
Hardy, Herbert, Sydney, Borges, Plato, and Aristotle and so on. No doubt, at
one hand this shows Heaney’s learning and reading of the ancient and the
modern great writer, at the same time, it also make his case more forceful and
worth pondering. Almost all his writings, including ‘‘The Redress of Poetry’’
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bear the high seriousness of his approach. In fact, his supreme intellectual
,
outlook, broadmindedness and impersonal attitude (. - ) and commitment
with the purpose give him the title of a ‘Serious Writer’.
Heaney quotes the noble writers whose views are not easy to be ignored
and this adds strength to his defense of poetry. Poetry for Seamus Heaney is
not a ‘pack of lies’ but something that creates nobility in life. To make his
argument more forceful he gives Borges’ remarks: “The taste of the apple
lies in the contact of the fruit with the palate, not the fruit itself.”
Heaney’s style is just a suitable medium for the expression of his
thoughts. He avoids all literary artificial devices and writes in an unconscious
effortless manner. This use of easy and simple language and appropriate words
enables him to convey his meanings effectively. His arguments are lucid,
rational and to the point.
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Plato, the great Greek philosopher attacked poetry saying: “All poetical
imitations are ruinous to the understanding of the hearers.” To him
every poet is an imitator, and therefore, like all other imitators, he is twice away
from the truth. Plato attacked poetry on intellectual, ethical and emotional
grounds. On the intellectual side, he says, the poets have no knowledge of
truth, since they imitate only appearances. It is only the reflection or shadow of
the ideal world. Thus poetry can tell us nothing about this world of reality. The
moral or ethical objection of Plato against poetry was the telling of lies. It can
only please the vices and senses of the people by providing them what they like
on emotional grounds. According to Plato; poetry feeds those emotions which
should be starved. It makes the emotions control us when we might have
controlled them. In the emotional poetry, reason is dominated by emotions.
Besides it gives encouragement to unworthy emotions as well.
9
Another objection usually raised against poetry is its illogical (8 :; ) )
and irrational (<=%)-) approach. The poets with their emotional craziness and
lack of moral restraint cannot guide the masses. When we analyze Plato’s
observation with reference to our age, we will find that heaps of objections are
still there. In modern times, it is usually propagated that the poetry is
impractical for common people. Poetry deals with an ‘ideal’ world and the ‘ideal’
value of the things. The world of the poetry is the world of escapism. Where no
one groans, no one cries for the need of daily utility. It takes the reader to a
world of addiction and illusions. Half asleep and tranquil a reader becomes
unfit to face the practical challenges of routine life.
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In The Redress of Poetry, Heaney mentions the heckler who will want poetry to
be more than an imagined response to the conditions in the world.
Poetry over the years has been criticized for the fault of diction. Poets use
far-fetched words and images, confusing the readers instead of giving them
clarity of vision. The poets use a specialized vocabulary for the composition of
poetry. Great poets like Alexander Pope, Dryden, Brown, and Addison etc. have
been found culprit of complex and deliberately subtle poetic diction. Hence,
instead of solving the problems of the society, poetry becomes a mere juggling
of the words whose only pleasure is the ‘diction’ and not the ‘idea’. The poets
C # # #
write in an ornate (AB ) ) pompous (
+ 4
) style which instead of
clarifying, bewilder (
+ 4 D ) and confuse the reader. It neither convinces nor
persuades.
To conclude we may say that the poetry has been severely criticized. It
has been called a useless knowledge and a waste of time. It has been said that
there are other more fruitful knowledge and a man may better spend his time
in them than poetry. Being twice removed from reality, it is ‘the mother of
lies.’ Poetry produces desire in man to indulge in fancy (<
2 1 ), and day
C
dreaming. These all are the reasons that compelled Plato to banish (
+ E ) )
poets from ‘Republic’. Seamus Heaney an ardent professor, critic and a
famous poet could not hold a silent tongue and decided to defend poetry. No
doubt, he has done it in a commendable way.
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Assignment = 3
HEANEY’S DEFENCE OF POETRY
OR
In “The Redress of Poetry” he has tried to defend poetry as a literary form, its
function and its practicality in the real world. By Redress Heaney means:
Over the year, as a form of art poetry has been greatly criticized. Many
have rejected it calling it a ‘foolish form of escapism’ and a ‘pack of lies.’
Aristotle was the great disciple of Plato who tried to show that; “Poetry
was not only pleasant but also useful, for man and society.”Aristotle
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observes that poetry is not concerned so much with what is but with what
ought to be.
These were the controversial remarks about poetry that forced Heaney to
defend it. In “Redress of Poetry” Heaney has tried to defend poetry on
practical grounds. In his defense of poetry, he quotes (
. D
+ < F + G ),
gives personal views and refers to different poems as well.
The first poem quoted in his book is George Herbert’s “The Pulley”. The
subject matter of the poem is the importance of eternity. Our earth is a reality
of an open day light, but the existence of the next world is ‘another’ type of
‘reality’. This is the sixth sense present in the poetry that combines the two
realities. It guides us how to accept them and live the life accordingly. The idea
about the life after death can only be given through poetry and not in any other
subject.
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According to Heaney, the use of poetry for practical and social reasons
as, revolution, war, politics and other government policies would narrow the
scope of poetry. In text, Heaney says: “if you want to make poetry practical,
then it will not remain poetry.”
Poetry cannot bring political change. It tries to change the mind; it never
gives straight facts but inspires people to bring change. If poetry is used for
political purposes and practical necessities, it will not remain poetry but it
would become a kind of propaganda. Like Aristotle, Heaney too is of the view:
“It is not the function of the poet to relate what has happened but what
may happen.”
Hence, poetry does not change life; it only tells what way of life is the best.
Poetry based on common experience.
The function of the poetry and the approach of the poet should be
unbiased because a poet is the representative of humanity, talking to men not
nations or politicians. Words Worth called poetry:”the most philosophical of
all writings, the breath and finer spirit of all writings.”
In this regard, Heaney praises W.B. Yeats who was an Irish and
remembers the Irish people killed in 1916 Easter Rising. But he also talks of
the English men who were killed and this grief for humanity had to be
responded by poetry. So poetry is not weakened by force nor it is misguided by
false notions, it offers comfort in affliction and tries to perpetuate the
happiness.
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In the final stages of his arguments, Seamus Heaney gives the reference of
Herbert’s most celebrated poem “The Collar”. The theme of this poem is that
God loves the sinner and man gets closer to God because of his sins. This is the
reality of human life and presented beautifully by the poet.
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