Kurukshetra Shivir 2010 - 1

The main theme of this year's PratiPrasav Sadhana and Art of Dying course
in Kurukshetra from Babaji was on Pitu Ascension because this holy land is
a place where people come from all places for doing the ascension of their
ancestors. Along with this Babaji's main theme was SAMETNA meaning to
withdraw or gather back our consciousness invested all over places, people,
interests, relationships, desires, property, incidents, etc. Babaji said
"Sametna shuru kardo" meaning start withdrawing your consciousness
from the external things into internal.

Here are the precious gems from Babaji during the entire shivir and is given
in direct speech (When you read it, you can know that Baba is
speaking to you).

1. There was once a man who lived in a very small house. He once went
to a sadhu and said that his house is very small and it is difficult for
him to live in and to please make his house bigger. Sadhu asked him
if he had animals and he said replied he had hens. The sadhu then
adviced to keep all hens in the house and not to let them out and
asked him to meet him the next week. Next week the man
complained that it is now more problematic since the house was full
of hens. The sadhu asked what other animals he had and he replied
he had goats. The sadhu asked him to take all his goats in and come
the next week. Now his house was full of hens and goats. Next week
he was very upset and narrated his condition. The sadhu asked if he
had any other animals and when the man said he had cows, he asked
 to fit them in and come back later. The man was upset but scared
not to obey the sadhu and thus went back and took the cows also in.
After a week, miserable the man went to the sadhu and said now all
animals are in and nothing is left out. The sadhu asked him to now
let all the animals out and come back next week. Next week when
the man went the sadhu asked how he was and he replied "I have a
spacious house. There is so much of happiness and comfort!" Babaji
narrated this story to compare with the sudden situation in the shivir
that arose with 8000 plus people attending. He said "You all also must
have come from open spacious houses into this small place. Even in
times before when people used to go to any ashram, which were
without AC and geyser. So you also think that you have also gone to
Baba in some jungle."
2. You have not come alone this time. Your many many ancestors also
have come to the land of Kurukshetra and they have come to take
the wisdom of Pratiprasav and they have come to get liberated from
the different yonis they have gone into, so the wisdom that you are
going to get, your ancestors will also get and lakhs of pirtus are going
to get liberted here in the holy land of Kurkshetra.
3. Whichever place you go, bow and offer gratitude to the ishta of that
place. Many have come from Mumbai and let me tell you that the
Adhistatri devi is Mumba devi and do go there sometime and say
thank you. Similarly the one who governs the land of Kurukshetra is
the Sthaneshwar Mahadev. (click here for pictures.)
4. People are not comfortable with the name of Pratiprasav sadhana and
'Art of Dying' atleast people do not want to talk about it. But, how
birth is true and how life is true, so is also true death. In reality, there
is nothing called death. Even Krishna showed his Virat swaroop to
Arjuna and asked him to see his Bramharoopa. We think that the
bramhaswaroop was only of Krishna's but in reality you all are that
virat swaroop but we remain ignorant. Thus we get stuck with pain
and sufferings.
5. When you are body conscious, there is lot of sufferings and you say
that so and so has given you lot of troubles, my husband was
good/bad, parents were good/bad, married life was good/bad and all
sorts of miseries with all sorts of worldly connections. This is all body
consciousness. But when you are soul conscious, then one cannot be
in these troubles or become ill or be troubled or die.
6. Krishna gave Arjuna the same message, "Become soul conscious.
Neither were you born nor are you going to die. No weapon can hurt
you, no water can melt you, no fire can burn you.. you are immortal.
So, whatever Lord Krishna told you in this land of Kurukshetra, I am
telling you the same, that you are immortal.
7. People ask me whether to celebrate my birthday. I ask them which
birthday? They say YOUR birthday. I say you can never celebrate my
birthday, talk about this body. You can celebrate this body's and
when the body is left behind then say we are celebrating the punya
 thithi (death anniversary) and that he was there, he was a good soul
and has gone away. I am not going to go anywhere nor have i come
from anywhere. I have been here and will be here. So, which
birthday? If you want to have fun, food and music do it now, celebrate
every day, every moment.
8. Leave the myth aside that somebody dies. Noone dies. After doing
pratiprasav you will know that nobody dies. I will not only share this
wisdom because Baba believes more in make one experience than
talking.
9. What happens during death I will make you experience it, do not fear.
It is nothing to fear, it is enjoyable because your consciousness that
is spread around will shrink and withdraw and when it withdraws then
what remains in you is sat-chit-anand and nothing else. You have
experience this ultimate truth and know, not by hearing.
10. There is no bigger punya (merit) than seva (service). Bhajrang bali
(Hanuman) kept doing seva and he took the form of God. Seva brings
you lots of merits and if you can do Bramhaseva then nothing like it.
There can be lot of stress during seva but if you can maintain
unconditional love during such times also, then your spiritual growth
will be faster. Find opportunities always to do seva every day and you
will be blessed.
11. Bhaav or your imagination is very important in the sadhana. I used
to tell my guru that so and so happened to me and he used to tell me
'Everything is your bhaav' (imagination) and I used to wonder when
I earned something from my sadhana, why does he call it my
imagination. But I eventually realized that it is was the imagination
of the parents from which I was born. It was the bhaav of my parents
through which I was born. It was my bhaav that I should do sadhana
and thus I progressed in it.
12. It is true that anyone can imagine butit is knowingly or unknowingly.
Even without intentions we imagine. We sit and imagine that that
person can cause me harm, this also is imagination. Whatever you
think about future is imagination, which is not a reality. So everything
is bhaav. But now you have to imagine knowingly but about only
what you want in your life.
13. Babaji then asked for gurudakshina which is difficult for a sadhak to
give. After taking assurance for everyone Baba said, "I will ask only
what is yours because you cannot give what is not yours. If I ask you
for money, that money is not yours because sometime back it was
someone's and after sometime it will become someone's. If I ask for
your physical for seva in the ashram, then this body also is not yours
for your parents have given it to you. I am asking for gurudakshina
because I am giving you what I have earned so I will ask you only
what is yours. I ask of you your biggest weakness, which you have
created and have become a slave of that weakness. This is the first
thing I ask as gurudakshina. Now, you cannot say I get angry or lazy
because that is your weakness and you have now given it to me. Baba
 asked everyone to imagine ganga water in their open palms and offer
it at the guru's feet at least one weakness and if one was a greater
donor to leave more weaknesses. The pledge was "I _____ swearing
in the name of Lord Krishna in the land of Kurukshetra give my _____
weakness in the form of my gurudakshina at the guru's feet." Second
time, Babaji asked everyone to leave their karmas there and not to
take it back the karmas but to take back grace from here. Then Babaji
said that it is incorrect to take back what you have given because
once you give, it then is not yours.
14. What you are thinking is yours, you hold on to it tightly and never
want to give it, and what is not yours, you come to give. Thus, holding
on to it, the being moves from one life to the other thinking it is
his/her priced possession. This is what I want. If you give it whole-
heartedly you will start getting liberated.
15. Modern furnitures and sofa are made in odd positions in the name of
giving comfort, but this is not comfort. Comfort to the spine is when
the spine is straight because when consciousness rises the spine
should be erect.
16. This is bramha-gyan which until you do not accept you will not gain.
17. When I entered into the school of ShivYog, the first lesson I was
taught was shudh bhavana (pure intentions).
18. Whatever wisdom I give you on Pratiprasav, you will have to go back
and do sadhana on it.
19. Everything is created with imagination. Once a woman got her son
married and then started imagining on the common saying that the
daughter-in-law comes and does tricks and the daughter-in-
law started imagining that the mother-in-law will do tricks on her. I
asked the mother-in-law how can she think this way and she said
that when she wakes up in the morning, she feels lifeless. I told her
you have arthritis and show the doctor, what can the daughter-in-
law do in this? She continued that when she makes pakodas, they
get spoilt and I told her to go to cooking class for that. She was
imagining things all the time so much that he husband also started
imagining the same that they were being tricked and there the
daughter-in-law also was imagining and the whole house was full of
tricks. Daughter-in-law left the house and everybody imagined the
mother-in-law has done something. Things went to divorce and they
got divorced and mother-in-laws imaginations continued. Then,
husband started imagining why does he have to become separate
and that he would only leave the house. A wonderful happy home
and family and all living together - one imagination began and
everything broke down. Now they are imagining that they are
separate and happy and mother is imagining it was tricks and they
got separated through tricks. I mention this story because
unknowingly we imagine a lot of things but what we really want we
do not imagine. When asked to the lady what she wants, she says
 the happiness of her son and daughter-in-law but her imagination is
creating something else.
20. We create, we live through it. Many imagine in advance before doing.
Many imagine that a place is unsafe before going there. Why are you
imagining that there will be mishap with you and why can't you
imagine that all will be good with you.
21. If I go deep into your imagination, then it is illusion and even deeper
it is a dream and you are living your dream - the dream that you
created, reality is something else. All incidents around you are
illusions. The more you imagine the more stronger it becomes and it
starts showing as a physical reality.
22. Whatever is your belief system, becomes reality. Someone sneezes
and one's work is unsuccessful. It is not the sneeze but your belief
system that is the culprit and it is your imagination that has created
something negative.
23. One woman was keeping fast for Lord Shiva mentioned as "chaliya"
meaning 40 rounds of fast. In the meantime, a beautiful cake came
in and everybody including her ate the cake. At this time a person
laughingly mentioned that the cake had egg content and the first
thing that the woman exclaimed was "Oh my chaliya!" Imagination -
that if egg is eaten chicken wouldn't come out but chaliya would :)
24. I first of all want to clear your myths and superstitions because
ShivYog is knowingness. Finish all such imaginations.
25. Human being is known as 'maanav' meaning one who is made of
'mann' (mind) and you all are maanav. Those who have learnt the
secrets of the mind will cross the occean (bhavsagar).
26. There are parents and 4-5 kids. I am mentioning to you about "ghar
ghar ki kahani" (a famous daily soap) Whatever you imagine how it
becomes karmas. During pratiprasav if you long to see the past, there
also you will see the same - 'ghar ghar ki kahani'. Whatever sufferings
you had created in the imaginations and those which you could not
release you carry it to your next life, and then suffers all those
experiences, holds on again to the sufferings and says "I am
miserable, unlucky." "The world troubles me" "My life is injustified"
and thinking all these leaves the body and then goes into another
body with all this.
27. All are imagining. A mother who has got her daughter married may
be imagining and worrying about her daughter's life there, someone
may be imagining her brother troubling her, some may be imagining
and blame that there was injustice done, some may be saying that
she has ruined her life with her husband.... all these are YOUR
IMAGINATIONS. This reality is the fruit of your imagination.
28. All the time mind is in past and future and imagining. Parents must
have raised children equally and given equally to their best of ability
but if there are five children, all five are imagining differently that
someone has got less, which is an illusion. The seed of
this injustice was first sowed in the past with imagination.
29. If the same attitude of injustice is carried with imagination all the
time, after parents, then will come other persons - like wife or
husband who will be imagined as doing injustice and it will be created.
Cause and effect. It carries on with the child that "My child is doing
injustice to me".
30. At the end of life, when consciousness is inward, that time the inner
voice asks "Have you done what you had come to do in this life?" and
one will say "I kept imagining all the time about other people's
injustice to me and I forgot what I had come to do."
31. My dear ShivYog sadhaks, I am reminding you that you are infinite
and the purpose of your taking birth here is to do divine work here
and not to suffer. You came here to do something important but you
forget with your imaginations and ignorance and create unwanted
reality and keep moving in the cycle of birth and death.
32. Babaji here reminded of Sri Shankaracharya's precious words ""Bhaja
Govindam Bhaja GovindamGovindam bhaja moodhamathe..." For
convenience and understanding i am putting the full reference and its
meaning. "Bhaja Govindam Bhaja Govindam, Govindam bhaja
moodhamathe, Samprapte Sannihithe kaale, Nahin Nahin rakshati
Dukrunkarane" meaning Worship Govinda, Worship Govinda, Worship
Govinda. Oh fool ! Rules of Grammar will not save you at the time of your
death.
33. Adi Shankaracharya also told the same thing. If you keep looking the
world again and again, if you keep judging the world again and
again, if you keep searching the faults in the world again and again,
then Punarapi jananam punarapi maranam meaning being born again
and dying again in the cycle of birth and death. So, link your
imaginations to Shiva - Shiva meaning love, forgiveness.
34. You need bhaava not idols because in the name of idols people start
begin fighting, killing. Shiva will be found in bhaava. He sits in
bhaava. Whatever prayer/puja is done with bhaav, it meets that
Shiva. So do not get into showoffs but bhaava. The bhaava of
unconditional love, forgiveness, nonjudgement. Bring this bhaava
and all the time remain connected in this bhaava.
35. But we do the opposite, my parents have not given me this; my
parents have hurt me, hit me; my child has not done seva to me; my
wife is bad, she talks rude, she does not take care of me; my husband
is bad, he spends time more with his family..... all these are your
imaginations and all your repeated imaginations manifest into reality.
36. All incidents happening in your life, any incident, is happening due to
your bhaava.
37. The imaginations of your present is held by the imaginations of your
past life, which entered at that time into your inner mind
(subconscious mind). You have always experienced your outer mind
(conscious mind). Your conscious mind functions always in the awake
state, sleep state and dream state. All these three states are in the
outer mind and only turiya state is in the inner mind.
38. What you experience and imagine all the time with your conscious
mind, you forget it but that enters into your subconscious mind. Now,
you are not consciously thinking but the thoughts are automatically
coming out from your subconscious.
39. Just like when you learn to ride a bicycle, your conscious mind
controls how to hold the handle and the peddle and balance. With
practice it goes into the subconscious mind, which is very powerful.
Eventually, the bicycle now is ridden on it's own without conscious
effort even if you are talking.
40. A woman was sad all the time because her mother did not get a good
husband. She thought about it so much that when she got married
she also did not get a good husband. Then, when she had a child she
worried if her child would get a good spouse. In this imagination she
created what she feared. I am the creator of my own destiny!
41. Dear ShivYog sadhaks, you have to come out of all these, you have
to come out of all these ignorances. Create only one imagination
within you - SAT CHIT ANAND. Feel it in your entire body,
consciousness, every muscle, cell, head... Don't just say this.. feel
it.. the same way you feel totally and say "That person ruined my
life!" Same way feel the SAT CHIT ANAND.. Feel in your head, eyes,
ears, neck, shoulders, all over your body.
42. In Sanatan there are many granths in which there are many secrets
of life hidden. While I was in Karnataka (South India) in ancient
temples there are ancient manuscripts kept there and westerners
have provided some scanners to the people there to scan and send it
to them. They are trying to recreate the partially destroyed scripts.
The information is going to the west. You may be surprised to know
that Space Science is also there in the scripts and so is medical
science, quantum physics, sound (mantra shakti) and all the wisdom
in it.
43. The secrets of the Universe is there in the ancient scriptures. We read
it only religiously but do not go deeper into it. It is my wish to make
you experience the wisdom of Upanishads, Gita, and other scriptures.
44. According to our belief system, it is possible that there could have
been a vested interest in creating superstitions due to which we could
not go deeper. I feel this is our shortfall because if the saints would
have given this to the world, then today the world would not have
been diseased, unsuccessful and helpless. So, I am trying to make
an effort to give you all this wisdom for you to absorb in your lives
and make your lives bright.
45. Your hold on life should be such that however you want your life, you
should be able to create it in that way.
46. When people are on deathbed, there is usually chaos around - pandit
is called, Garud puran is read, wisdom of Gita is read out and also it
is said that a granth is "touch-me-not" stating it is wrong. I have even
heard people saying not to keep Garud Puran in the home since it is
inauspicious. All these are superstitions.
47. How can the wisdom that is being given to a man at the time of
death be bad? It is the ultimate truth. The Purans have been
somewhat adulterated and it could have been done with some vested
selfish gain. But if you ignore the adulteration and read and meditate
on the Puran then you can get a lot of wisdom.
48. I wish that you have the wisdom of Garud Puran. Garud who is the
avatar of Narayan and vehicle of God, was instructed by the Lord on
the ultimate truth.
49. Death is a state in which the past and future merges into the present
and this is the same state where God says, "Hey maanav, you are
the Sat-Chit-Anand soul, you are the one who was never born and
you cannot die." But one goes far away from the ultimate truth when
one takes the form of body and becomes body conscious all the
imaginations of the past and imaginations of the doubts of the future.
50. It is the law of nature that whoever has come has to go but you have
to let it go otherwise how can it go? it is very important to let go of
every incident which comes in your life.
51. Your awareness should shift from body consciousness to soul
consciousness. When man forgets this and becomes body conscious,
then only there will be suffering. All these are the states of mind.
52. There are people in all religions and in all religions one thing is true
that when a person is about to die, he/she either sees pitrus (dead
relatives) or they start seeing their God. If a Vaishnav, he will see
Krishna, if Shiva bhakt then will see Shiva, if a worshiper of Shakti,
will see Devi Bhagwathi. If a Christian, will see Jesus Christ. If a
muslim will see peer/paigambar (prophets) and if Buddhist will see
Buddha. So are all these different?
53. It is an inward journey till one gets born. After birth it is said not to
disturb the newborn child because he is connected with God and with
his past life, so even a name is not given till then. Then slowly one
starts teaching it 'Twinkle twinkle little star' and introduced to
mother, father, uncle, aunty - the outward connections.
54. The three aspects of soul - Janm (birth), jeevan (life) and mruthyu
(death). Every moment these three aspects are happening in your
life. Death is not what you fearful idea that you have but it is going
back to the inward journey, inner consciousness. Whatever you had
spread in the outer consciousness, bring it to the inner consciousness.
This is a state which is called the state of sadhana - samadhi.
55. The art of shrinking and withdrawing the consciousness from external
world to the internal word and bringing it to one-pointedness within
where the Lord dwells, is the process of sadhana. And if you able to
stay in this state for a long time then that is the state of samadhi.
56. Man keeps living all the life with external consciousness, projecting
his imaginations externally and being stuck with it. This is my
relative, this is my wealth, this is my belonging, this is my business,
this is my name, this is my status... stuck in external consciousness.
If he does not come within, then during the time of death a moment
 comes when nature does this work of withdrawing the consciousness
from external to internal.
57. Whatever the man has seen and believed with his external
(conscious) mind has now gone into his subconscious mind. So, now
in his imagination there are only relatives and relatives, then pitrus
get transfered within.
58. There are women who do so much of seva that sometimes I feel that
they should ask from me something but when they ask they ask about
pitrus, relatives... requesting to make their so-and-so alright, they
fail to see what is their soul agenda and what is their karmas. How
can I give? What not can I give you? But they are stuck asking for
others; you take first.
59. This is what I wish, stop the attachments. Keep helping, keep praying
but no attachments. Because if you have attachments then during
the last moments whatever you have put within into your inner mind,
they will start coming up. This is why man sees their own Gods and
deities according to their own belief system.
60. My guru said "You do not live in the Universe but he Universe lives in
you." Heaven and hell is within you, all the lokas are within you. All
is within you and nothing is out. In last moments this inward journey
begins.
61. A siddha merges the mind into the soul and unless this is done, mind
will exist. Body is left behind but mind is alive, body is left behind but
the subtle body is alive. Whatever you have stored in your mind, that
is what you are going to see. So I say detach! Now do not worship
the troubles of others but worship on the Divine. Worship your real
self.
62. If you meditate and master the real meaning of the song "I am not
this body" you will destroy your sanchit karmas within moments and
get liberated.
63. The one who practices daily the Art of Dying sadhana, doubts will
cease to exist in his mind. There will be no suffering within him
because while living itself he will learn that there is nothing called the
death, that he was alive before getting this body, alive while in the
body and will be there even after leaving the body.
64. From this physical body from whichever door you leave, you will enter
into that dimension. You have 10 doors in your physical body. At the
moment of death 9 doors shut close and one door opens. According
to your karmas, thoughts and tendencies that particular door opens
and from there you leave your body.
65. This body is a vehicle, a chariot in which your soul is travelling in the
journey of "nar se narayan". You are on and often given the
opportunities to start your inner journey. You get unsuccessful and
the chariot breaks down or becomes weak, you wander your
awareness here and there, and finally when the chariot breaks down
God is so loving that you are given another chariot to continue the
journey to your destination.
66. Let me remind you the purpose of you taking birth - to finish the
journey in this life that you have not been able to complete since so
many births. The chariot that you have got, preserve it well till your
final destination what is called as the FINAL ASCENSION... achieve it.
This is your ultimate goal. The other goal is to destroy all our
ignorances and darkness of suffering.
67. Andhakaar timir-andasya, gyanan-jana shalakaya, chaksurun-
militam yena, tasmai sri-guruve namah... The guru who destroys the
darkness within me and light the lamp of wisdom within me, hey
Gurudev, I bow to you. Bless me. The moment the darkness is
destroyed, the sufferings are destroyed. You will attain peace. Life
will become happy and at that time every moment of life will be a
celebration. Till you are on earth, you will remain in bliss and after
that with your wisdom start/continue your journey and finish your
journey here and merge into the param tatwa (infinite).
68. A ShivYogi everyday keeps withdrawing his senses/consciousness
within and all the sadhanas that you are doing to release your karmas
and purify, in reality you are doing the Art of Dying sadhana.
69. Till now you were doing everything in ignorance and
unconsciousness, ShivYog is knowingness. Every step you take be
aware not to place it on the path of darkness.
70. "Hey gurudev, Hey Shiva, every step I take let it be on the path of
light. Even by ignorance let me not fall off the path. Hey Paramatma,
if you have to bless me, bless with with this. Stop me whenever I
walk towards darkness. Help me move only towards light and bless
me to purify my mind every moment, every moment wash away the
impurities of my mind."
71. The fives senses are the fives horses of the chariot and mind is the
charioteer. If the charioteer wanders, the horses wander.
72. In scriptures it is mentioned what happens while the soul leaves the
body. You have five bodies and during sadhana you must become
aware of the five bodies and how to purify them. During this time,
the external consciousness withdraws into the inner consciousness.
73. A person who is calm and silent pulls this consciousness within. This
is why it is said that one has to do sadhana right from childhood.
People say that they will do in old age because there will be lot of
time then. We never ever say that we will eat food when old age
comes or have bath in old age or marry in old age since I have a busy
life. Sadhana is a part of life.
74. Every morning practice in sadhana to withdraw your senses because
when you go out for the day the consciousness is turned out and
there are lot of things happening in the outer world according to
other's soul agenda and if you do not do sadhana you will get stuck
with those people or incidents.
75. When a person who is stuck so much in external things reaches his
final moments, then he will enquire where is Pappu and where is
Lallu. Call him at once.
76. One old person whose all organs collapsed was asked to be kept on
the ventilator because after 21 days there was a marriage and let
him see the marriage and go. This is when you think that everything
is over when the physical body is over. In reality, with physical end
nothing ends. The "I" that is left after this can create another body.
The ripened fruit has detached from the tree but doctors have tied
him with the chords of the ventilator. If this chord breaks the
marriage will get broken. How selfish people are! What is
nonvoilence? It is not to hurt anyone and it also means one who is
going should not be stopped. This is the biggest violence to stop
someone who is leaving because you are doing opposite to nature. It
is violence to kill a living person and to not allow a dead person to
go. Why can't the marriage be preponed 21 days. In the meantime,
someone told the man on the ventilator that his daughter-in-law is
talking to Babaji and may be to get rid of you he gets alarmed. The
couples go to meet the dying man and the boy greets and the old
man struggles to hug him and when the girl greeted him, he
immediately moved his face away! So much of holding when the
chariot is broken and not a single step can be taken, still so much of
ignorance.
77. It is a pitiful state in hospitals where people are kept hanging on
ventilators to see marriages, etc. If you let the person go, he can still
witness the marriage in this subtle body.
78. All these things have been experienced that when one has left the
body, he has seen his body lying there, sees his people crying over
his body. If he is one who is attached to the worldly things, he keeps
a watch to see if his body is cremated properly or not. And, if the
people are being stingy in the rites, he even becomes sad and
grumbles that inspite of leaving such wealth behind, people are
betraying him. All that is there in his inner mind is alive. All the
imaginations that he carried in life is active now. Conscious mind is
dead but subconscious mind is still alive.
79. Once when I was in Mumbai, there was a chaos when one person in
the society got paralysis. I requested sadhaks to go and do healing.
They did and after one hour he got life in his body and he asked that
he wanted to see who is Babaji. They brought him slowly walking to
me. There was sadness written all over his face. I asked him why is
he not happy when he is alright now? He replied how could he be
happy when he had worthless sons. I asked him what did they do and
he replied that he was sure that when he would die they would not
do shraadh (a ritual done with respect for reverence and gratitude of
the dead). So much of attachment stuck on his sons and he is alive
and imagining that his death rituals will not be done!!
80. So, who are worried suffer later also. One person said that he wanted
a child. I asked if he does not have children and he said that had
three girls. I said then you have children, be happy. He grunted
saying he does not have a son. I asked is this a hotel menu card that
 idli has come and now need a vada. I asked why son and he replied
that after his death his son only will give life to his soul (by lighting
his pyre). I said if you become lifeless here itself even Apollo hospital
will not be able to give you life, forget about the son. All this is
superstition and ignorance. There is nothing like this. Only you can
give life to your soul; only your karmas can.

Kurukshetra Shivir 2010 - 2

VERY IMPORTANT MESSAGES AND PRECIOUS WISDOM FROM BABAJI

ON THE ART OF DYING IN THIS ARTICLE

Here are the precious gems from Babaji during the entire shivir and is
given in direct speech (When you read it, you can know that Baba is
speaking to you).

1. During final moments all tendencies settled within gets activated and
at that time you are asked "what do you want?" Some may ask to
call loved ones to have a last glimpse, some might want someone in
the family to get married. What have you to do with marriage. Go
blessing them saying 'My journey is over, I bless you that your
marriage is well." But this does not happen due to tendencies of
attachment to the family.
2. Some with taste buds would want to have sweets as one could not
eat them due to diabetes, so would have 6-7 gulab jamuns. So,
remove tubes and put in gulab jamuns. This is all foolishness. The
body that God has given, is destroyed with your ignorance doing what
not.
3. Some might ask for beautiful cloth and have a touch of it, some call
for jewelery. Only if, one would have said, "Let me hear the sound of
 OM. Let my consciousness merge with God and my life will be
successful, this is my last wish." But due to this not being the last
wish, after leaving the body the soul begins suffering.
4. Heaven and hell are not outside, all these are within your mind. As
you had been thinking and creating your belief system while alive,
you keep experiencing experiences in similar tastes.
5. So, first and foremost it is very important to start practicing to
withdraw your consciousness. Create the belief first on yourself. Do
not think of yourself as you body but the soul. If you understand this
in few moments all your illness and sufferings will burn down.
6. My guru said "Shudh bhavana" (pure intentions). When your bhavana
becomes shudh, you will understand that you are sat-chit-anand, you
are God. Some asked my guru "They call you Bhagavan (god). Are
you God? He replied, 'You are also God but the only difference is that
I have realized that I am God but you have not yet realized that you
are God."
7. The spandan (vibration) that happens from that Universal soul
creates this entire Universe. Aham Brahmasami. My guru used to
make me do this sadhana itself. I have done many sadhana on siddhis
and gained them also, but later realized all is dust... all is dust.. What
is the truth then? Aham Bramhasami... And when he started making
me do sadhana on this all my doubts vanished.
8. I can give you also a lot. Earlier I was stingy when I had siddhis, did
not want to give at all and keep it with myself. I had the boundaries..
I was finite. I used to think that this one does extra seva so let me
give him something extra, that one does not obey, so better not to
give him, but when the boundaries ended, when my guru activated
within me, there were no boundaries. After that there was only one
desire that these are all me and I am all these. So whatever I have
achieved, you also must receive. You also have the same right over
the father Shiva as much as I have. So you must get all this wisdom.
Take it.. take it.. do not doubt.
9. Create a belief that you are worthy to take it, you are worthy to go
into deep meditation, create the belief that you have to experience.
Just create the belief because all things are your bhaava. The moment
you say you are not experiencing, you will stop yourself there. The
moment you start imagining that you are not experiencing but others
are experiencing you will put a stop to yourself.
10. Bring the imagination to yourself that Shiva loves you a lot because
he is not separate from you. He is not outside you. He is not far from
you. Believe this. You are that Sanjeevani Shakti. You can heal
yourself.
11. First you see and feel the world wherever your attention goes, house,
relatives, etc and then start withdrawing. Slowly slowly start
withdrawing and create the belief that you CAN withdraw. Now,
slowly pull your consciousness from your home, city, relatives, pets.
(This was the starting part of the sadhana Baba made us do.)
12. To make your sadhana successful you have to first make your body
ready for it by doing at least 10 minutes of yogic kriyas, then prana
kriyas. Awareness of the prana is important since the prana at the
time of death starts withdrawing. So, if you cleanse the prana then
life becomes easier.
13. You have a short life. In it, love and spread happiness. Why do you
fight? Why do you find time to be sad? Each and every moment of
yours is valuable. Why don't you relish every moment? Why don't
you experience happiness in every moment.
14. Remember, all the experiences of suffering, all the anger and
attachment you experience, makes you stuck in the form of karma
and gives you suffering during life as well as during the final
moments.
15. Sabka bhala ho, mera bhi bhala ho (Let all prosper and let me also
prosper).
16. Why do you live in the fear of what is going to happen? Live every
moment of your present in happiness. Every moment is flying and is
not going to come back. Childhood is passing away, youth is passing
away and not going to come back, enjoy it. Why fight?
17. Old age also will pass. By the time you reach old age, you must be
full of wisdom. You become the banyan tree by now under which all
may rest. Don't become broken branches that you only may
need support.
18. All of you have come on earth to do some or the other divine work.
You took up this body to do something special and have got stuck in
infatuation and attachment. Sometimes making enemies, sometimes
in resentment, sometimes becoming victims, sometimes helpless.
Become the opposite of all these.
19. Happiness is a state of mind. Imagine that happiness. Create that
happiness.
20. Tell yourself that you will experience only what you want to
experience.
21. Know your'self'; recognize your'self'.
22. To realize and experience that one happiness, you need one not
many. Why in ignorance do you seek happiness from others? Close
your eyes and sit and there is no other who is happier than you.
Create that happiness from within.
23. Where do you have the time to be unhappy and to fear? At least keep
faith in Him.
24. Present is truth. What you are experience right now is true. What has
happened is dead and false. What is feared to come that is not born
and thus is also false. What you have right now is truth. What do you
have right now with you? Your self, your mind, your body, your
emotions, your imaginations. Now, do you have time to imagine dirty
things or bring negative emotions?
25. What is going to happen will be seen. The one who has given the
beak will give the grains too. Which bird goes for a job? Which snake
 is recruited in territorial army? They all roam freely. Everything is
there for everyone. It is humans who have created ignorance out of
wisdom and created a prison from himself. Break free the prisons.
26. How funny is it when I keep saying do sadhana, merge with the
infinite, do some good karmas, do seva and burn negative karmas,
but instead fights begin in the morning and fight for hours and then
sit in the corners and sulk. 24 hours spent in fighting and sulking,
instead 1 hour of sadhana, an hour of seva, an hour of taking His
name, your life would have just been successful.
27. Do you have time to flare and puff smoke like a bull? Do you have
time to growl like a doggie? These are all the tendencies of your past
pashu (animal) yoni that is coming up. But why do you forget that
before that yoni you were a part of that divine? So, do not fight.
28. Har haal mein khushi. Jis vidhi raakhe us vidhi rahiye. Karmas are
getting destroyed. Don't try to create a vidhi for yourself but be with
total surrender.
29. This time Ishan bhaiya explained beautifully the Garud Puran in a way
the modern generation understands and Babaji also simplified the
vedic language into simple terms.
30. There was humor in many sessions. In one session Ishan bhaiya said,
"I have always seen on thing with Babaji. Whenever he moves, he
does not move alone. It is like Shiva's marriage ceremony. When
Babaji's vehicle door opens, dogs come out from somewhere, cats
come out somewhere, we come out from somewhere. Babaji accepts
everything."
31. Ishan Bhaiya continued, "Babaji is very modern, very techno-savvy.
Just a few days back he came to me and asked which laptop am I
using? My MAC PC has some problem. I exclaimed MAC PC?! I myself
am years back using Windows 95. Then Babaji said if not MAC tell me
something about my iPad. I said I dont have an iPhone and you are
mentioning about iPad? Babaji then said, if nothing, tell me how
to synchronize iPad and MAC PC. Looking at all this it feels that he
accepts everything. Babaji interrupted and said, "What does an
illiterate know what is windows and what is MAC. What was given to
me first I understood that and learnt from there. My guru has told
me that until you you do not experience yourself first, do not talk
about it."
32. Babaji continued on the same line, "So, if I tell you to use modern
equipments, then it is important to connect with ancient wisdom. So,
someone can tell me that ancient wisdom from you is okay but can
ask me what I know about modern equipments. So let me also
experience it myself and see it. But one thing is sure, if you open my
laptop then both it's side are stuck with Sri Yantra and my iPad has
four stickers on it because it is important to neutralize the negative
radiations. I liked that instead of taking huge books of granths, you
can scan and take it in a small file and is convenient. I am not
opposing modernization, but I am neither ready to leave my roots
 because shakti and nourishment I get from my sadhana and from the
wisdom rishis have gathered. With these my life is very happy and I
wish that you also follow it. What I have gained that you all also
should gain."
33. Ishan Bhaiya continued, "Babaji's words have to be listened in depth
and only then it's real meaning will be understood. If you listened
closely to what he said, then he has accepted everything. He accepted
the laptop, the iPad and all the technologies given to him but he is
using what is important for him. This is what I wish to convey that
there is a thing which is given to us and gets binded with us and the
other is only using that thing."
34. We react to different situations in different ways and stored them into
our consciousness. Reaction can be of lust, anger, infatuation,
attachment, jealously, etc. One true incident about a person who had
a factory near the highway and had everything. Due to his past life
good deeds life was very pleasant and he was experiencing the fruits
of that life. Every evening drinking alcohol and eating. It is mentioned
in the Garud Puran that even the taste buds takes us to some
direction. All intoxications of life take us somewhere during life and
even after life. So, this man did not have any pity towards anyone
and lived his own life. Doing for one's own self is pashu bhaava
(animal tendency) and doing for everyone is manushya bhaava
(human tendency), deva bhaava (God tendency). He was only
concerned with his own taste and own enjoyments. While going in a
vehicle, there happened an accident and the vehicle was smashed.
He stood out and was looking at his vehicle being destroyed. Looking
at himself he felt happy that he was safe and not a scratch on him.
Suddenly he noticed his body lying in blood and he was surprised as
to how this can happen when he is fine. He wondered if it was a
dream. Suddenly, there was some light from above and he rose up.
There he saw that many souls were living in their own created hell
according to the tendencies they had accumulated. Suddenly a voice
was heard "No, his time is not yet up and so send him back into his
body." Immediately, he was in the injured body and he immediately
experienced pain and shouted. People took him to the hospital and
was saved. But after this incident he completely changed. He never
took to the bottle and whatever he was earning he started giving a
percentage of it to the needy. Now he never hurt anyone and became
pure.
35. While living one who has resentment carried it during his death too.
The bhava that is held on to during the life and made strong, will
increase thousandfold during death. If one has food craving then after
death that craving increases thousandfold. But then, to fulfill all
cravings you need a body. Now, there is no body. Now, thousandfold
increase in the cravings for thirst, hunger, sex, anger, jealousy, etc.
Now, to fulfill those cravings, the preth (unsatisfied soul) runs and
wanders for a body of any type. Now, if the soul spots a bird or animal
 fulfilling the sexual craving, then it tries to get into that egg. At that
time, it is not aware that it was in the human body and should go to
a higher evolved body/dimension. But if it is hungry and sees grains,
then it will immediately desire for that bird body to fulfill its desire. If
the tendency is anger and to kill and destroy then it will crave to get
into a scorpion's body. Who is not a ShivYogi will have a lot of
attachments with their body and even if the body melts or burns, he
will still wander around that body.
36. In Buddhism, this intermediate state (between death and next life) is
called as Bardo. After death, buddhist monk guides and reminds the
soul that it has to go into a human form and not to be hurried. Like
in Hinduism it is said that there is heaven and hell similarly they say
that there will be many scary forms that will come to scare you. This
is nothing to be scared of. These are the projections of your mind
itself. In the living state itself people get phobias, depression,
auditory and visual hallucinations (hearing voices or seeing things).
People say it is evil possession, but I say it is your creation.
37. A yogi had told that whenever you commit a sin, God and Guru is
eager to forgive you but your central nervous system (conscience)
does not forgive you. How much ever we try and manipulate, our
inner self is seeing everything and the message of manipulation and
sin will get stuck in the inner self. In moments of death everything
is remembered. Why do we say to meditate - because when you
meditate at that time also you remember these and at that time what
you remember you are able to release it with ShivYog sadhana. Those
who do not do sadhana, at the final moments, those memories
surface up and it is late by then because the soul was not able to
release them. The soul cries and regrets on all the sins committed
and after leaving the body those tendencies increase manifold. This
is why it is said that one must do sadhana and while alive itself
dissolve all these impressions. Your mind will become pure. My guru
first taught me "shudh bhavana" and after that second lesson was
"nirmal mann".
38. Let all impurities of the mind be washed. Those impurities are filled
in our mind when I have given pain to someone or when someone
has pained me. Whether others have pained me or not is an
imagination and attached with maya (illusion). These are all
impurities. With shudh bhavana when you do sadhana, do make your
mind nirmal to ensure there is no impurity because these impurities
will otherwise show up at death and increase manifold.
39. There is no death, only transformation. Like after a garment is torn,
a new one is worn. Similarly after leaving the body the soul will go to
a shop with similar sankaras where it can get a good body or a bad
body. Death is for the ignorant but the only who has gained the
wisdom that death is transformation is totally transformed.
40. One who experiences while living in the physical body that he himself
is Param Brahma and all his issues are resolved and there is no pain
 within him, no resentment, no attachment, gets the brahmagyan and
becomes a siddha. We have seen siddhas who playfully have left
along with their body itself. In Tamilnadu, there is a jeeva samadhi
which had great energy there. It was told that there once lived a
siddha there who loved children and was playing hide-and-seek with
them. He hid himself under a huge hen basket and when they lifted
it up, he was gone. That also is a transition.
41. One transition is lying in the hospital lying with ventilator and lot of
banging going on and the man who is in semi-conscious state during
death has his third-eye opened and then he sees many souls in the
ICU who are stuck there; some sitting in the corner of the hospital.
This is one and the other is the one who knows that there is nothing
called death.
42. I am mentioning these incidents to you so that you believe that the
consciousness in this body is you and you are not this body and even
when this body falls off, still you exist.
43. All siddhas love children and they love to be with them and play and
dance with them because that is the reality. The more you become
stiff and stuck in the illusion of wealth, attachment, name, the more
you move away from divinity. Those who are simple as a child, they
are truly closer to God.
44. According to the karmas itself the soul enters into particular
dimensions. So while in the body one has to get rid of the negative
sanskaras.
45. All siddhas and saints have come and told us something or the other,
gave wisdom. Guru Nanakji mentioned that the that earning is true,
the percentage of which you put into welfare of others. "Wand Khao
they khand khao" meaning that whatever you share that is yours, it
becomes very sweet.
46. Another incident is about a person who was crossing the road and
saw a truck speeding towards him. He ran at full speed to the other
end and exclaimed happily on missing the truck hitting him and thus
being safe. He kept running even after crossing the road and then
after some distance being relieved of being saved turned back and
saw that the truck was stationary and he was lying under the truck.
The truck had hit him and he had died instantly. Now he was confused
if he was dead. This person's time was not yet right and he realized
that he is full of pain and that he has come back into his body. He
then recovered.
47. Those who do not have this knowledge and at death when the light
comes at that time one does not understand the light and remains
stuck there itself. One who is attached a lot with the family, when the
light appears instead of rising to the light, one will feel that he is okay
and why does he have to go anywhere. The door remains opened till
it has to remain open and finally it closes and that soul gets stuck
there itself with that family and starts drawing the life force energy
 of family members who start becoming ill and weak. The families then
undergo hardships also.
48. Another incident of the West where a person was at a place where
there was bombing. An airplane dropped a bomb that fell close to
here is where he was sitting. He was thrown up and as he was thrown
up he was aware that that he flying up but then he saw that he was
was continuing to fly even above the buildings around. He wondered
how could he fly so high and when he looked down his body was fallen
down injured. He looked and wondered "There is so much of blood.
Hope I don't die." This he wondered even when he had died.
Suddenly, he came back into the body, attachment to the body and
there was pain and he survived.
49. Another incident when a woman was having some heart problem. At
this moment a nurse shouted looking at the cardiac monitor that she
is dead as there is no heat beat. The woman saw that she is besides
the bed and many people came in and were trying to resuscitate and
revive her. After a moment a power came and pushed her into her
body. She narrated to everyone every incident that she had seen
happening in the room and all were surprised.
50. I would like to share an incident of my life. We had a very huge haveli
(mansion) and everyone had left it and I used to live alone there. I
would do my sadhana there and once in sadhana I experienced that
I am sitting in sadhana. I wondered which place is this and then I
saw it was the same room in which I was meditating. Looking clearly
I saw that I am wearing the same clothes I wore while I sat there. It
was a confusing state that I am sitting and I am standing in front of
me and I am looking at myself sitting. Slowly I moved away from my
body and moved to all corners of the room and from every corner I
looked at myself that I am sitting calmly. Then I realized that who is
sitting is not me but my body and I am out of my body. Then I
realized that on wish I could move out of the room also and I am
moving through the wall. I was going wherever my thoughts went. I
am telling you this because when you die, you exit your body.
51. You have five bodies. First, this physical body. Second, prana body.
Third mann body. Fourth gyan body. Fifth anand body. I am not all
these five. All these five bodies have tamo guna, rajo guna, sato
guna. I am beyond the five bodies and three gunas. I am nirguna and
formless.
52. Preth yonis and dev yonis have form and the form is similar to the
physical body. But, the moment I become nirguna and niraakar, I do
not have any form. Gunas come with attachment.
53. With nirguna you become like the sun. There is flow of unconditional
love but no expectations in return. Till the time all these three gunas
remain, then the soul remains imprisoned in bodies. That is why such
soul is called jeevatma or jeeva.
54. The mind is a wall between the soul and the consciousness. The
moment the mind dissolves into the soul and soul merges into the
consciousness. This is called aatma-sakshathkar (self-realization).
55. In Garud Puran, God explains to the garud that at the time of death
all the tenancies open up one by one. All the debit and credit of
karmic balance sheet comes up. If one has given trouble to someone,
at that moment, he does not manipulate. If someone has hurt him
and he is constantly thinking of it, if the dying person has not done
sadhana or got a guru who could give him the wisdom, then it is
possible that at that moment he gets very angry on everyone who
gave him trouble. If he leaves his body with this anger, then this
anger multiplies. That is why it is said to forgive everyone while you
are alive. Whatever is happening in your life are the fruits of your
own karmas.
56. Remember, apart from one's prarabdh karma, one cannot gain
anything extra. You receive what you are destined for. That does not
mean that you sit without doing anything stating that everything will
happen according to your destiny. In ShivYog, it is taught that you
are the creator of your own destiny. If you are not happy with what
you already have, then do more positive karmas, give more
unconditional love to all, do not hurt others, purify yourself and then
change what is written in your destiny. Expand what you are destined
to get and receive more and more grace. This is upon you. Changing
your destiny to higher evolution also means you are resolving
issues. So never blame others for your condition.
57. Everything comes in front while dying, incidents from childhood, etc.
One person used to get terrible pain in the neck. After healing it used
to get alright but again recur. In pratiprasav he realized that he had
been hung to death in some life and during death the emotion of
suffering that he carried, he brought it to the next life and that used
to bother him.
58. Siddhas will show past life to only those who are ready to see their
past and have resolved all issues of life. This is because if one has
not been able to resolve current life issues and then sees issues from
the past, that will add up to his misery.
59. One who has been doing sadhana and has purified will be able to see.
Those who are in the transition of purity will experience in the form
of vibrations or may witness shooting pain in the troublesome organ
and get released but this all depends.
60. We (siddhas) have only one intention that you prosper and
our (siddhas) purpose is not to show you scenes of past life. You
become ready, you resolve all your current life issues, you come to
the understanding and knowledge that everything is illusion and then
you will see everything. But if you still feel everything around is
reality and with this reality if you wish to see, then you will not see
anything. The purpose is that all your tendencies burn out and all the
 10 doors that are closed due to your ignorance opens up by which all
the paths of life and moksha open up.
61. So, if you ask me why that person saw and why not me, then I will
say, resolve all your issues of this life and accelerate your spiritual
progress and you will be able to see past lives. It will take me only a
moment to show you all that but I do not wish that you get entangled
in those incidents.
62. Even leaving the body is a state of sadhana. There should be total
peace during this time. A dying person starts withdrawing his
consciousness and it is sad to see that we do not allow him to do that
by shouting, crying and yelling. Now a day, more gruesome is when
a person has to leave in peace, he is left in the ICU with all kinds of
equipments. We feel that we are saving his life but I think we are
prolonging their suffering and nothing else. So it is important that
the environment is calm and peaceful and the sound of OM or
whichever mantra of the ishta the person is acquainted to, should be
played.
63. Slowly all his five bodies start leaving his body just the way it happens
while sleep. When one reaches the dream state, even at that point
his subtle body leaves the physical body and travels into those
dimensions where his memories and connections lie in his inner mind.
That is why it is said that one should have sweet dreams. That is why
it is said that at night a Sri Vidya sadhak should certainly do Sri Vidya
sadhana so that so much of divine energy is produced that during
dream state he enters only into higher dimensions and stays in those
dimensions and wakes up with those divine energies. But if one sleeps
being sad, then he visits all the darker places which is embedded in
this inner mind. He remains in darker places and brings back similar
energies while waking up and makes his day more miserable.
64. What is the difference between dream and death? Similarity is that
the subtle body leaves the physical body during both death and
dream but a small difference is that during dream a thin etheric silver
cord is connected from the navel. During dream the subtle body visits
dimensions and this cord keeps it attached to the physical body but
during death the silver cord gets disconnected.

A beautiful video of high-energy sankirtan

and a message in the end from Baba to you.

Kurukshetra Shivir 2010 - 3

Here are the precious gems from Babaji during the entire shivir and is given in
direct speech.

1. The ones who do not know the ultimate truth are attached to the body and
as the prana starts withdrawing, the person tries to hold it from withdrawing
and there begins a struggle. You must have seen people banging their
hands and legs, which means that he is not allowing the prana to be pulled
out by nature. In this struggle there will be turmoil and negative energies
generated due to the agony.
2. This is what is shown in scriptures as Yama who pulls the soul out with a
rope. When the prana completely leaves the body, it becomes the astral
body and the astral body thinks it is alive but if it already has the wisdom
that it has to move up in the light. If this is not aware of the astral body
stays there and suffers.
3. How many will be ready if they are asked to go to Yama while being alive?
Leave this, even at the time of death also no- one wants to go to Yama. In
scriptures it is written that the one who is ready to go to Yama while being
in the body is the biggest Yogi and Yama also cannot do anything to such a
person. Yama is not the God of Death, he is the son of the Sun, he is Tej.
One who comes out of myths and ignorace will be out the birth-death cycle.
4. There are two stories mentioned in scriptures, one about Sati-Satyavan and
the other about Nachiketa. Both of them had gone to Yama. Sati was a
maharishi's daughter and Satyavan lived in an ashram who were to get
married. Before marriage Sati was warned that after a month Satyavan had
to die and to rethink over the marriage. Sati said that he had the tapa-
shakti to create her own destiny. They got married and lived in the jungle.
Satyavan after cutting wood complained of headache and Sati immediately
 knew that it was one month. She asked him to keep his head on her lap
and sleep. She went into samadhi. She saw Yama approaching and she said
that he cannot take him away as he is her husband. But Yama said his time
has come and put his rope around him and took him, but Sati followed Yama
and kept pleading to release her husband and Yama denied. After reaching
a spot, Yama warned Sati to go back and if she cross this place she cannot
go back. Sati said that if she had to go back she would go back with him.
This is an incident of a woman who holds the sadhana shakti of changing
the destiny of her husband. He was not walking there with her legs but with
the power of her sadhana shakti. At last, Yama gave up and asked her to
ask for a boon and go back. Sati agreed. She asked that she be given the
boon of being able to become the mother of 100 children of Satyavan. Now,
it was with Sati how many years gap she would want to keep between the
birth of those 100 children and that would be the life of Satyavan. Yama
was baffled but he had to fulfill promise and let go of Satyavan.
5. There have been many siddhas who have gone to hell and roamed about in
naraklok, swarglok, brahmalok, siddhalok and come back - this should be
the shakti within. You also have this power within you that can be activated
but to activate it, you need to pull back awareness from external miseries.
6. In ShivYog it is always said not to predict the future as one can get very
bad karma for it. The biggest fool is one who predicts future in ShivYog.
This is because future can be changed. How can you predict about
something that can be changed? I repeat future is changeable! Vidhi ka
vidhan badla jaa saktha hai kyon ki tum hi vidhi ho aur tumhi ne
voh vidhaan paida kiya tha..
7. In these 9 days of shivir, I will take you in front of siddhas where you had
written your destiny and you will have to tell them, "I have learnt everything
and learn the secrets and now I dont want to learn with sufferings. I have
learnt through my sadhana. Now, I am ready to change my destiny. Now,
I want to experience the life the way I want.
8. We also during marriage match horoscopes and see profit and loss where
as marriage is a bond of minds, bond of purity, not to match profit accounts.
Then it is said that the girl was good but there was some problem in the
horoscope. Such comparison of profit-loss like business will have profits and
loss like business.
9. It is said till here that one who has the wisdom of Art of Dying, during the
end of his life can do it's sadhana and get liberated by leaving his soul
through the brahmarandhra (the highest door through which if a soul
leaves, it gets liberated, located at the top of skull - at location of sahastrar
chakra) The exit for here in the end and liberation and after this there is no
need to come back into any form.
10. There was a rishi whose son Nachiketa also was very wise. The father said
he had given everything in charity and the son angered his father when he
asked whom had he given his son to, as his son also came under that
'everything'. He said he had done the yagna dishonestly. Most of the
yagnas are dishonest because it is filled with rajoguna; to receive the
worldly fruits. When repeatedly Nachiketa asked his father whom has he
given his son in charity to, the father got angry and said, "Here then, I have
given you in charity to Yama!" These stories of Upanishads are symbolic
and coded; you need to decode them. While living the one who meditates
and goes to the mrithyuloka can never die ever. If while living you reach
Yama, then he cannot do anything to you but if he reaches you while you
 are living then it becomes a problem. So, better is before he comes we
expand our consciousness till there. But we have heavily invested our
consciousness in fear, doubt, resentment, anger, etc. Nachiketa went there
to Yama and for three days he fasted and Yama gave him a blessing. Even
Gautam Buddha had fasted for 40 days. Jain teertankars have fasted. All
siddhas have fasted before they got wisdom. Because now there is no fear
of dying.
11. Out of the 24 hours spend some time in sadhana, some time in selfless
service and some time in taking the name of the Lord.
12. The Lord resides in that house where sankirtan and sadhana takes place.
13. It is true that every moment we become rhini (indebted) and that is why I
say to keep doing seva to clear those debts.
14. According to Garud Puran, there are three types of debts -
1. Debts to parents. It is important to clear this.
2. Debts to Gods - Debts that we incur due to whatever we achieve in
daily life due to Divine energies/powers.
3. Debts to the rishis - Debts that we incur as we gain wisdom from
them.
15. If one lives in union with nature then he will move towards liberation and if
not there will be difficulties.
16. You cannot clear these debts by running away from the world but by
remaining in grihastha (householder).
17. A householder is very fortunate because he can do sadhana and whatever
he earns he can do charity and contribute to the welfare of the earth and
he also feeds his family with his hardwork.
18. The best method of giving contentment to pitrus is to look after your family
lovingly and feed them lovingly.
19. Every family seeks that there be a pious/fortunate child in the family. Many
families, where children will ailments or autism were born, have asked me
what have these children done and why is God so merciless. Now, the cycle
is such that the forthcoming child in your family come to liberate you by
purifying you. So, if you have created so much of negative karma, then the
child that comes into your family takes the entire family karma on them
and become diseased. You tell me first that when the child was in the womb,
you husband and wife used to fight or not? Wasn't there disharmony in the
family or not? All were blowing their own bugles and all were trying to kill
each and other emotionally, which is in scriptures known as Bramha-hatya.
Every soul in the family has a consciousness (Bramha) and trying to kill that
Bramha, trying to finish off their individuality, trying to cause injury and
depress others every moment, using destructive words, is all Bramha-
hatya. (equivalent to killing a Brahmin) This sin that we do, the future child
born in the family takes upon themselves to liberate us.
20. Even in Garud Puran it is told that one has to love and respect elders in the
family because they have raised the family. If old parents are loved and
taken care of, pitrus will be contented.
21. If the newly wedded girl coming into the house is treated as Laxmi with love
and without using harmful words and soul not troubled and accepted just
as their own member, such families will always have great grace of God.
22. If these things are not taken care of and if people who are weak in the
family are given trouble that family gets pitru dosha.
23. The souls who go to Pitru loka are good souls who have done good deeds
but the attachment with the family is very strong and are not able to see
 anything else but their family. So, if there is happiness in the family, pitrus
are happy and contented and if there is sorrow in the family, the pitrus
suffer there and keep going to the lower lokas and the family gets pitru
dosha.
24. Once a young gentleman had come to me who did not have a leg. His
mother had some heart problem and he brought his mother to a Pratiprasav
shivir in Mumbai. While I was making sadhaks do sadhana, I told sadhaks
to give her healing. During the healing, some strange things started
happening. Sadhaks came running to me and said they felt there was
something in her. When I went there, there were pitrus in her body. I asked
calmly who it was. Once voice came that she was her daughter-in-law and
she had killed her by burning her and she wants to finish the entire family.
As I mentioned before, whatever feelings with which a soul leaves that
feelings grows thousandfold. Soon, there was another voice who must have
been her grandmother who said to the other voice that the fire was burnt
by her own self. These are conversations between the pitrus that I am
mentioning. Soon, I found out that there were 22 pitrus who had gone to
lower realms. One voice said that he had created that accident in the family
due to which the boy was handicapped. Soon there was a fight between the
pitrus among themselves, in total ignorance. I told the girl and the
grandmother that I will help liberate them. They said there are 22, and to
liberate every one of them. We have brought everyone with us. I started
praying to the Divine that these souils were ignorants and they never got
anyone who could give them this wisdom and tell them that they are all a
part of you. Now they are all suffering as they have not left their anger and
revenge and are yet with the desire to finish each other, please liberate
them and open the doorway to light and ascend them and liberate them by
which they can see the light. One by one, every soul ascending thanking
and stating that they were at peace.
25. You all are born together in one family are part of the soul group. It is
possible that you may have fought and battled each other in previous lives,
but now nature puts you all together with the intention that you all live
together and resolve all the unresolved issues by loving each other which
had not been possible before and thus liberate your forthcoming
generations and past generations.
26. That is why I on and often say if there is one ShivYogi in a family then his
pitrus of 7 generations get liberated and forthcoming 7 generations get
liberated, because a ShivYogi is an embodiment of unconditional love, who
can never pain another soul, who will not try to gain what is not his
(astheya) and will be positive.
27. So this is a message, that if you want to liberate your family keep a close
bond between each other and love each other. It is a horrible feeling to get
into arguments, fights and resentments.
28. What will you do when people in the home get angry or do not listen to
you? A wise man will say to make them understand and if still does not
understand to hit, but I say just one thing - JUST GIVE LOVE. If someone
says, the other person has become very disobedient or wicked, then in such
a case what you have to do is - JUST GIVE LOVE (laughs). If someone says
that the other person has come under the influence of someone and not
has started acting weird, then for that what you will have to do I will tell
you, that is - JUST GIVE LOVE. (laughs)
29. Do not try to get tit-for-tat because this is the cycle of cause and effect,
which will never end unless one of you break this cycle by just giving love.
30. But with this I don't mean the elders of the house should not growl.
Growling (being strict) is also important. It's like the story of the snake who
lived where Buddha lived. It heard always of non-violence and the snake
became non-violent. One day Buddha saw the snake lying injured and asked
what happened. The snake replied that I stopped biting and scaring people
and look how people have stoned me. Buddha said that he had asked him
not to bite but never said it should not hiss! So just give love and at the
same time you do "grrr....... "
31. The beginning of spirituality begins with clearing the debts to parents.
Along with that running the family rightly clears debts to pitrus. A household
with his earnings can do shraadh or feed the hungry also.
32. Keep doing the act of feeding the hungry every year remembering your
ancestors as an act of gratitude for being the tool for you to come on earth.
Do not fall into too much of formalities, just feed the hungry in their name.
33. When you do puja, mantra chanting, yagna, the Gods are contended. Your
good deeds are the food of divine beings. Your bad deeds are the food of
darker beings.
34. The house is which there is a meditation room, lamps and incense sticks,
morning and night meditation, sankirtan, and people get together and share
love in such houses the divine beings shower their blessings and you get
liberated from the debts to Gods (Deva-rhinn)
35. Do not waste your early morning time sleeping. The sleep which feels very
pleasant is the time for Deva karma due to which your life is going to shine
much brighter, ensure that you are not wasting it with sleep.
36. Day time you do sakaam karma (occupation) and nishkaam seva (selfless
service) and at night do shanti karma (time with family). Why are you
earning and saving, so that your family is happy. For that you are the
biggest factor. When you return home get everyone together and feel the
happiness of togetherness and love. Your family will always be blessed by
Shiv-Shiva.
37. Happiness is a state of mind and even one who has everything can still find
ways to be unhappy. Har haal mein khushi. Create happiness within in all
situations and make this your sankalp (affirmation). Imagine that whatever
is happy is to make you happy.
38. Whatever karma you do in life. Karma means any task - meeting someone,
talking to someone, doing a task. If you don't want any bad karma to be
resulted in these daily karmas, then behind every karma your bhavana
(intention) should always be pure. Very important this is.
39. Secondly, nirmal mann (pure mind). Don't let the mind become impure by
allowing it to gossip about other's faults, judge another. Accept everyone
the way they are because all have their own soul agenda.
40. As you keep doing sadhana your mind gets purified but now consciously
keep a check whether behind every action the mind and intention is pure
or not.
41. In Garud Mahapuran it is mentioned that whichever Ishta we worship, we
reach that form itself in the end of the physical journey. Whatever intention
we live our life with, same intention we reach at the end of life.
42. It does not mean that if one is doing the sadhana of Lord Shiva you will
reach Lord Shiva but it is equally important with what intention one does it.
 If sadhana is done to cause harm to someone then nature will reach one in
the similar form.
43. So do sadhana with the intention that you also benefit and others also
benefit everything. Never do any such sadhana in which there is harm to
others.
44. I have seen people at high levels doing sadhana to destroy enemies. Leave
this and do sadhana destroy one's sanchit karmas.
45. Which sadhana is better? The one in which you run behind petty gains or
the sadhana in which you gain so much power that you can create anything
and everything from within you?
46. The ones who practice tantrik, maili vidya (dirty practices like black magic)
and practice with darker forces, at the last moments of life fall prey to these
forces. So be careful not to get into all these.
47. Many sadhaks who are doing good sadhana and rising up, they destroy their
business and get into all these acts and display of powers.
48. Without doing all these show-offs one should only become a sadhak - a
humble sadhak. Humility is very, very important.
49. ShivYog says that just the way you keep your wealth locked in the lockers
and safes, keep your tapasya (fruits of sadhana) hidden and use it with
total humbleness for the benefit of others.
50. I have taught you healing. One is healing with vinamrata (simplicity) and
one is healing becoming an avataar (Babaji raised his right hand to show
the blessing gesture) The avataar person destroys himself and Vinamra
person gets punya (merits) and receives Guru kripa and he prospers
spiritually.
51. So, do not get into any other sadhana other than the sadhana of
Parabramha, as mentioned by siddhas and saints, and you will receive
everything. It will take hard work but you will receive everything.
52. Whenever you feel low, angry or sad, sit down quietly and sing "Bhajlo ji
hanuman......." and close your eyes and imagine he and he will be there.
53. What has to happen will happy, why do you imagine so much. Even if a
good person comes to you and you say "He will harm" then the moment he
comes into your aura will cause you harm.
54. When you are calm, you breath is very deep, when you are angry it
is different and so it is when one is sad, fearful, lustful, infatuation, greed,
ego. The breath is different in all emotions. So every emotions enters into
the subconscious through the conscious and become sanchit karmas. When
we do rightful breathing and with Sanjeevani shakti, those emotions and
karmas come out. As they start coming out, the problems start reducing.
55. What you are experiencing today is due to your past psychic impressions,
either of this life or past, which are controlling your thinking and reactions.
So it is important to release these negative psychic impressions.
56. We have indriyas (sense organs) - eyes (sight), ears (hearing), nose
(smell), tongue (taste), skin (touch). These are external. You are looking
at me now, hearing me - it is external. Now, if after two days I ask you to
remember today's incident, then also you will see me and hear me but at
that time it will not be external sight and voice like what you see and hear
now, but that time it will be internal sight and internal sound. The food that
you ate three days back you had seen and smelled and tasted with external
organs. Now, if I ask you to see, smell, touch and taste the food of that
day, you will do it, but it will now be with internal senses.
57. You must have died thousands of time but you do not remember it but the
experiences of death are stored in your consciousness. You must have lived
thousands of lives, sometimes being happy and sometimes sufferings.
Those experiences of suffering are stored in your consciousness. The only
thing is that your inner senses are not powerful anymore. You will learn
how to feel all these with your inner senses. You have been doing it though,
but unknowingly by imagining ignorantly with your inner senses. ShivYog
is knowingly. Now, consciousness you start practicing seeing, hearing,
feeling and imagining only what you want. During sadhana, we will bring
out all those impressions which are not good for us. While doing sadhana
we will learn our lessons.
58. In all human beings, there comes a turning point. If one's sanchit karmas
are good, then the turning point comes in happiness and joy and if one's
sanchit karmas are mixed with good and bad, then some suffering comes
and then comes the turning point. For example, there is a young person
whose father made everything and he is enjoying all pleasures of life and
an aspiring sportsman. But with these he is also moving far from the Truth.
Nature and your spiritual guides want that you move towards the path of
truth. Then the young person says that he was going to become a National
level player, but now has bad luck as he now met with an accident and
injured his spine and unable to play. For him, it is a misery. But during the
one year he could not play, where he would not have turned at all to
spirituality, in this one year he turned towards spirituality and made
attempts to learn the truths of life which he would have otherwise never
known. Now in his life there has come a balance of spirituality and wordly
life.
59. Every incident in your life comes into your life to teach you a lesson. If you
accept it you have learned your lesson and if you keep getting sad for it,
then you have yet to learn another lesson.
60. I was in the West and there in a Law firm, there was a chief lawyer who
had met with an accident. He was following some other religion but he was
told that ShivYog accepts all religions and to go there. He came to the shivir
and he experienced many things. He got healed but at the same time he
received the wisdom of the truth. He met me once and said that the accident
was very bad for him but now I know that it was a blessing indeed because
he was such a workaholic that he was not taking care of his family, let alone
spirituality. He said that he used to work late nights in office, come home
and sleep for a few hours and then again get back to work and lived a
machine life. But now, I give lot of time to my family and the bliss I get in
sadhana I would have never got. Now, I know that my life has become
complete and living my both internal and external life fully.
61. Do not get stuck in petty things of life. Daughters-in-law spend their entire
life being negative towards their mothers-in-law. Mothers-in-law waste
their entire life not just making the lives of the daughters-in-law bad but
their own lives and the lives of their family members. You have not got
married to the girl, your son has; why are you demanding? Let them both
demand with each other. The girl has not married the mother-in-law, so
why is all her energy wasted in fighting? Understand the fact that this is all
action-reply of what you have done in your past life. It is being replayed so
that you can outgrow from that nonsense in which you are stuck. This is
some karma that has surfaced up. You must learn the lesson and let go. Do
 you want to bring happiness in the family or miseries? You become the glue
that sticks everyone together and not the hard stone that breaks everyone.
62. Atma-chintan (self-analysis) is very important. Every thought that comes
up within you, is it going towards light or darkness?
63. Truth is what you find in sadhana, everything else is your imagination. All
that is happening around is your imagination, your creation. If you do not
want to continue creating this, change it, recreate, do sadhana. Do sadhana
so much that the sanchit karmas are burst. Release all negative feelings
and bring only the feeling of unconditional love within you.
64. You might say that others are troubling you but again, happiness is the
state of mind. Even if good people are around, the one who wants to be sad
will be sad and if externally how much ever there is disharmony and chaos
one who wants to be in bliss will remain in bliss only.
65. Even in adverse situations imagine within that you are happy. When you
start creating divinity and happiness within, you will start radiating divinity
and happiness to others outside. But if you have storm within you, then you
will bring storm to all who comes around you. Change yourself within.

Sarva Mangala Mangalye Shive Sarvartha Sadhike Sharanye

Trayambike Gauri Narayani Namostute..

Om Jayanti Mangala Kaali Bhadra Kali Kapalini Durga Kshama

Shivaa Dhaatri Svaha Svadha Namostute.

Karpoora Gauram Karunavataram Samsara Saram Bhujagendra

Haram Sada Vasantam Hridayaravinde Bhavam Bhavani Sahitam
Namami...Bhavam Bhavani Sahitam Namami...

Gurur Brahma, Gurur Vishnu, Gurur Devo. Maheshwara. Guru

Sakshat Parabrahmah Tasmai Shree Guruveh Namah..

Akhanda Mandalakaram Vyaptam Yena Chraracharam Tatpadam

Darsitam Yena Tasmai Shri Guruve Namah...

Hari Om...Hari Om...Hari Om...

Om Shanti, Shanti, Shantihi...

Kurukshetra Shivir 2010 - 4

Here are the precious gems from Babaji during the entire shivir and is given in
direct speech (When you read it, you can know that Baba is speaking to
you).

1. There are three types of Yoni (life form):

1. Deva Yoni - in which the soul takes the form of gods and goddesses
and experience happiness but they do not have mind. There will
remain in the same yoni. If Indra wishes to become Bramha, he
cannot become. To get liberated into the infinite he needs mind.
2. Maanav yoni (human form). There are three again in this:
1. Pavitra yoni
2. Bhog vilas yoni
3. Dukh bhog yoni
3. Bhog yoni (form of only paying off karmic fruits. Eg: Animal form) In
this yoni also there is no mind. One cannot think and discriminate.
This is why if a tiger is hungry it kills and preys on a cow and does
not accumulate karma. Cat kills hundreds of rats but does not
accumulate karma. Their tendencies will remain the same as their
form. Because there is no mind so there is no punya (merits) and
paap (sin).
2. Only if there is mind there one can accumulate karma through good/bad
deeds. Only if there is mind one can reach and merge with the infinite. At
the same time can reach the lowest realms. It is dependent on what the
mind is creating - the kriyaman, which then becomes prarabdh.
3. You have taken birth to know this kriyaman and rise above it.
4. The ego of "I" is the negative karma. What kind of food is served to "me"?
The food is not wrong, your bhaava is wrong. Have the feeling that food is
Annapoorneshwari.
5. Never react intensely negative to any situation. That irritation from your
external mind moves into the inner mind and it is important to remove it
out or it becomes your prarabdh bhog - be careful of this.
6. If a mosquito bites and if you ignore it is okay but if "Oh.. a mosquito" is
the reaction, this bhaava has created a sanskaar (impression) and this
impression goes within for the cause and effect.
7. Where have so many karmas comes from; they are even from such small
karmas.
8. Narada had the ego that lust cannot touch him, but he was actually working
in the area where the possibility of generation of lust was minimal. With
this ego, his ishta - Lord Shiva had to take the form of Lord Rama and
Mahalaxmi had to take the form of Sita, and the whole Ramayana had to
be enacted because of Narada's curse on Shiva. Just this small ego gave
birth to such a big Ramayana.
9. I look at all sadhaks. I am seeing there are two cars and one of the sadhak
sat in one car and the other sadhak is not liking it and wants to sit in the
same car and another sadhak is angry as to why sit in one car when there
is another. One pushes in and the other stomps the foot and gets out. In
all this episode what is the most dangerous thing is that reaction of anger
and banging the foot. I wish that you save yourself from all this. These are
very small things but they create karma and bring prarabdh bhog - save
yourself from it!
10. Every moment should be with a moment of gratitude. 'Oh Lord, thank you
so much. I am grateful to you.' When you start getting this feeling, you will
see that your life becomes more comfortable.
11. This is the important message I wish to give you - No negative emotions
and no negative reactions! Keep yourself always pure. Don't let any dirt fall.
12. This is why all siddhas are shown to be sitting on the lotus because the lotus
grows in the dirt but not a single drop of dirt can dirty the lotus. The dirt is
the world of maya and the drops of dirt are all the negative things and vices.
Do not let these drops of dirt fall on you. If you become the lotus you can
cross the bhavasagar (ocean of cycle of life and death).
13. Do not fall unconscious before every thought, action and reaction. If you
get angry it means you have fallen unconscious. Do every karma
consciously. Unconscious karma become the cause of your misery.
14. Love the ones who are with you. They are there today and may not be there
tomorrow. What will you do then? Fallen in the traps of photos and idols?
That is illusion. Learn to love the living ones. Every day of yours is precious.
15. Never compete with others but compete with yourself. What you were
yesterday, you must rise above that today. Then there will be growth in
life. The level of consciousness that you are in today must be higher that
the level you were in yesterday. Growth should be a continuous process. If
you look externally and complete with others then you will only get
sufferings.
16. One is who gets everything and amongst all that he finds a reason to cry
and cries and cries and convinces his entire family how much suffering is
there and narrates his story to everyone he meets and bitterly cries. And if
he has become a ShivYogi, then the incident will remain the same but he
 will search for happiness in that and HAR HAAL MEIN VOH HASEGA AUR
KHUSH HOGA (he will laugh and be happy in all situations) and give only
happiness and laughter.
17. What you do in this life will decide if you are crossing the ocean of miseries
or will decide if you are going to get similar such life. You decide what you
want.. TUM CHAHTHE KYA HO. You have got this human birth after going
through 84 lakh bhog yonis. Babaji sings... Ik din bandiya hai udjaana palat
ke aana nahi...
18. Every moment with every karma you are throwing a thread and whole life
you are knitting your own robe (cloth) that you are going to wear in next
life. The three kind of robes in your boutique:
1. Deva yoni robe: The one who does all his life good karmas and for
the welfare of others but at the same time also desires for his name.
In ShivYog it is said that the right hand should not know what the
left hand has done. But one wants the entire world's hands to know
that you are doing punya, then there still exists a desire for praise,
name and fame. Yagya are happening and it is proclaimed that so-
and-so is doing the yagyas. Such souls get the Deva yoni because
they want to experience praise and happiness out of even the punyas
that one does. In Deva yoni, he then experiences all this in
Swargaloka. When all his punya karmas are over then he has to come
back into the human form because till now he has not got liberated.
There was a pure kind of ego but the ego was still alive.
2. Bhog yoni robe: One who is always burning in the fire of jealousy,
lust, anger, who gives pain to others, who cannot withstand others,
he suffering all the miseries of life gets into the animal form. Like if
he has the feeling of taking revenge, he becomes a scorpion or other
forms that bite others. Ones who are stuck in taking interest (money)
get into a mosquito or forms that suck blood so that one is able to
suck free blood wherever available. One who lives on other's food
gets a dog form. During the period of Lord Rama, an injured dog
comes with a complain. Everyone surprised as to a
dog's grievance bring him to Rama. The dog says that it wanted
justice as it was sleeping quietly in the corner of a street and a beggar
came and hit him and injured him without any reason. The beggar
was summoned and asked why he did so. The beggar said that whole
day he was begging and when he did not get anything and was
returning back, this dog was sleeping in my path. The beggar asked
him to move but the dog wouldn't move and in anger the dog was
beaten up. Lord Rama asked the dog what justice it wanted and it
said that there is a big mutt (religious institution) and the head of
the mutt has left his body and that the beggar be given that position.
All were surprised and the beggar was happy and this wish was
carried out. Beggar was bathed, robed royally, rode on the elephant
and placed on the highest position. When this was done with, Rama
as the dog as to why it had chosen this inspite of the beggar injuring
him. The dog replied. "In my previous birth, I was doing seva with
my heart and soul to the head of the same mutt and after his death
I was made the head of that mutt. I was very religious and took care
that dharma is followed. I was carefully handling all the property and
wealth of the institution but when people came and fell at my feet I
used to love it. Eventually, people started praising me and I could
 not resist it and accepted it all. Then, from the mutt wealth, I brought
for myself different type of thrones and golden plates and silk clothes.
I lived like a king on the money that came in the form of contributions
for a noble cause. Slowly I degraded myself and during my last days
I was still stuck with pleasures of praise and comfort. I had eaten all
that which I had not earned and this life I came into this dog yoni.
This beggar is full of greed, anger, ready to cause harm to others.
Now, when he has become the head, he has full independence to
make so many ill karmas. I will complete my bhog in this animal life
and go into a sadhu yoni because of my punyas also but I do not
know in how many lakhs of yonis this beggar will get stuck into.
3. Manushya yoni robe:
 The one who gets entangled in lust, anger, attachment,
infatuation, ego and gives only sufferings to others, choses by
himself the bhog yoni.
 Another is who does good but does it only for oneself and the
family and does not care for others but only his people, such
one goes into pitruloka, the realm that is lower to the
swargaloka and a realm higher to the pritviloka. Here his
happiness and sorrow here depends on how much punya and
paap his family members back on earth do as he is now
etherically attached to his family and relatives. When the
karmas are done with in the pitruloka, then he returns and is
born back into the same family/generation.
 The one who does punya, welfare, follows yama/niyama,
speaks the truth, who follows ashtheya, who daily practices
dhyana, such a person after leaving the body gets liberated if
his journey is over.
 If journey is incomplete, then he will be born to the best of
parents and cult and he in the grace and vicinity of auspicious
people and situations, gets liberated.
 The ones in whose life some paap (sins) were committed but
punya (merits) are more, then such while enjoying the
happiness of life are struck by some mishap at a turning point
of life and at that times longs for a guru and this one finds the
shelter of the guru and moves in the journey of nar se narayan
(finite to infinite) and gets liberated.
19. Now, do self-analysis as to which robe have you knitted for yourself and
which robe you prefer to put on next.
20. During final moments, all the images of every karma and every incident
comes in front. If while being alive you have been able to resolve all issues
then you will not be affected at the final moments. But if it is not resolved,
you will experience the same pain during those final moments and bring on
the emotions of fear, revenge, anger, and if you have not been able to rise
above the four ashrams (bramhacharya, grihastha, vanaprastha, sanyas)
and even in old age if lust troubles you and still if taste buds are active with
food delicacies, then even at the time of death all these activate.
21. If you raise your level of consciousness in your bramhacharya ashram
(celibacy) you will be able to move successfully into
grihasta ashram (householder) and partners will know how to accept each
other, love each other, sacrifice for each other and outgrow cunningness.
As you continue raising your consciousness higher, then when you get into
 vanaprastha ashram (forest dweller) at this time partners will not be
attracted towards each other physically but soulfully. Love will have
increased. Why do people easily today get divorced and say 'I am done with
it' is because the level of consciousness has not raised. The soul connection
is absent.
22. Every day you must grow in the area of wisdom, in the area of spirituality,
in the area of purity and in the area of detachment by increasing your
unconditional love.
23. When your feelings say that others are very bad and throw dirt on him but
your pure bhaava will ask you 'Have you become fully purified?" When you
speak with your tongue on other's doshas, you acquire doshas yourself. Are
you willing to take more doshas on yourself when you already have so
many?
24. Babaji made a reference of Saint Kabir here "Bura Jo Dekhan Main
Chala, Bura Naa Milya Koye, Jo Munn Khoja Apnaa, To Mujhse Bura
Naa Koye" (meaning - When I tried to search for bad people, I found none,
but when I explored myself, there were none worse than me. It literally
means that before finding faults in others, you must look at your own
faults.) What right do I have to criticize other, to blame others, to complain
about others?
25. Why not I weave such a robe that is immeasurable, that has no beginning
and no end and become infinite?
26. When you enter into your body in meditation and become silent you start
experiences every part of your body, bones, organs, joints. Go more deeper
you start experiencing every tissues and every cell. Further you go and you
will experience atoms and further when you enter into the shunyatha
(nothingness/empty space) you enter in the nirguna state. Likewise, when
you get into the state of nirguna, you enter into that empty
space/nothingness. At this moment, you get everything. The 10 doors
opens and you see/witness your own self.
27. When I saw atoms rotating I saw the shunya state. But at the same time I
saw crowd also. I'll explain about the crowd. Quantum physics says that
this entire body is an empty space because all the atoms moving in this
body creating cells and organs and the entire body, if are put together in
one box, then the size of the body will 0.0001% which is equivalent to null.
If I break the atoms further into electrons, protons and neutrons, there are
no solid particles but energy. So, your body is made up of energy. But the
shunya that I see is not empty but multidimensional movies are moving in
it, which is actually crowded. So you are not seeing yourself but seeing
scary creatures in there.
28. How sankaars are developed? A small child is sitting in a room. His aunt
who is childless comes into the room and saw noone around and gives a
tight slap to the child. The child who is yet unable to speak was initially
happy that her aunt is coming in but when he gets the slap he is surprised
as to why did he get that. As a grown up when this child came for
Pratiprasav sadhana, he used to have terrible pain on the right side of his
face and that pain used to not get healed. The reason was that question
mark was still remaining as to why his aunt had hit him. It remained within
as a psychic trauma. Now, this traumatic incident is also one of the movies
that is moving in his shunya.
29. A child cries and say that his parents do not love him and that has become
a problem with his stomach. It is a psychic impression that is rotating in his
shunya.
30. When someone wants to destroy someone, this emotion becomes a psychic
impressions and is moving in the form of a holographic movie in his shunya.
31. To see, one can see the physical body - legs, hands, etc.. but so many
incidents of so many lifetimes are moving within this physical body. More
data is in even more minute form in the prana shareer.
32. When one with unresolved issues is going the leave the body, he sees scary
forms and appearances in the form of ghost and spirits. Some come to cut
him, to kill him and he gets scared but in reality those forms are not true
but the projections of his mind. This is why siddhas say "Nirmal Mann."
33. A sadhak's message came that Rs.5000/- was stolen from his wife's purse
because he is all the time in the thoughts and doubts of trouble. Those
thoughts create. I am not saying this to hurt anyone but saying this to show
you the truth. We ourselves create mishaps, we create robbery for
ourselves, we create accidents, we create disease. And, in the end of life
those frightening forms come and scare and attack. But if by doing ShivYog
sadhana and/or Pratiprasav sadhana one by one all issues are resolved,
those lakhs and crores of multidimentional movies start releasing from your
empty space and what is left in the end is YOU - the light.
34. Aham Bramhasami (I am That/God) but instead of this we have created for
ourselves:
o Aham ahankar (ego)
o Aham krodh (anger)
o Aham peeda (agony)
o Aham dukh (sadness)
o Aham bechara (self-pity)
o Aham durbhagyashali (unfortunate)
o Aham saadesathi ka maara hua (periods of back luck)
o Aham kaal sarpa dosh (wrong planetary position in horoscope)
o Aham manglik (wrong planetary position in horoscope)
35. So all these negative beliefs are born out of a negative experience/incident.
We are not able to release this and we fall trap to wrong practices of
mantras/rituals/totems and program more of such absurd things within us.
36. Buddists read Bardo to the dead stating, "Many frightening forms will come
to scare you and so do not be afraid. They are all the reflections of your
own mind. The reflections of those thoughts that you continuously thought
about all your life. Now after leaving your body they have taken various
frightening forms and attacking you."
37. People sometimes tell me that others take advantage of them. I tell them
that they are very fortunate. Others do not have anything to give and you
have something to give and so they take from you :) They then tell me that
they do not give back anything when they are in need of something from
them. I tell them God-willingly let there be not such a situation where you
will have to need something from them :) What you need ask from your
Guru, ask from you Shiva because they have infinite to give you. So, don't
give others so that you can ask but give because you can give. And, when
you give thank Almighty that he has given you the capacity to give. Also
thank the one you are giving as he is giving you an opportunity to do punya.
Then forget the person whom you have given with no expectations.
38. It is said that the soul is taken to Chitragupt who has all the accounts of the
souls karmas. Chitra means reflection and gupt means secret/hidden. These
are hidden reflections in your hidden mind that cannot be seen by your
conscious mind. While one leaves the body all those hidden reflections
comes in front. This is what I mean by "God may forgive you of all your sins
but your central nervous system may not." This central nervous system is
the Chitragupt, which is watching all that I am doing.
39. I used to meditate on my guru's words - shudh bhavana and always reflect
after every karma (deed) on whether my bhavana was shudh or not. In the
start I used to get feedbacks that it was half pure and half impure with
contamination. Then I used to get the feedback that it was pure but even
in that pure intention there was a hidden impure intention.
40. Yudhishthira was a truthful person. It is said that he was so truthful that his
feet and his chariot's wheels never touched the ground. Bhima killed an
elephant named Ashwathama, and loudly proclaimed that Ashwathama was
dead. Drona, knowing that only Yudhisthira, with his firm adherence to the
truth, could tell him for sure if his son had died, approached Yudhisthira for
confirmation. Yudhisthira told him: "Ashwathama has died". Yudhisthira,
who could not make himself tell a lie, then added: "Praha kunjara ha", which
means he is not sure whether elephant or man had died. The moment he
did this the charriot wheels struck the ground. What Yudhisthira told was
the truth but his hidden intention was impure.
41. Give more importance to the bhaava behind every motive of yours.
42. All these reflections stay within us and we in ignorance keep questioning
during troubles of life as to "I do not know who is giving troubles." But it is
these secret/hidden reflections that we have programmed within me that
are causing trouble. These have to be released by tapas.
43. When you enter the gyanamaya kosha, there will be seen mountains of
sanchit karma there. Once a siddha gave deeksha to his disciple and asked
him to do ShivYog sadhana. As the disciple did sadhana and got more
purified, his third eye opened and now he saw mountains of sanchit karmas.
He became disappointed and thought to himself "I wonder how many lives
will this take to get released from these sanchit karmas?" At that moment
his guru came and laughed. He asked the disciple to gather garbage. This
was done and there were soon huges mountains (heaps) of garbage. Now,
he asked the disciple to clean it. It took the disciple a whole day just to
clean a little portion of one of the heap. He was tired. Now, his guru asked
him to take the matches and light the garbage. After lighting fire, within
few moments all the impossible-looking mountains of garbage burnt down
and turned to ashes. The guru said, "This is Shiva-agni, Guru-agni. When
you do pratiprasav sadhana with total surrender at that time do not bring
any kind of doubt or thoughts and do with total surrender and this is how
those heaps will burn down.
44. When you do sadhana, the visualizations that you see are not like what you
see with external eyes but are internal visualizations and sounds with inner
vision and inner hearing. In the start it may erupt as a bubble of thought.
You have to catch that bubble and proceed. Do not discard it just as a
thought and do not discard it just an an imagination. Imagination is not as
cheap as you think, everything is imagination. So, catch that thought and
enter into it, experience it and release it. As I guide you and take you to
different levels, do not doubt and let it happen. After sadhana you will feel
 very light and that is because karmas are heavy and when they are released
you start feeling light.
45. Sharing an incident of a sadhak in Spain when I had been there. I saw one
thing that everyone there are very healthy, especially in Europe. They told
me that the people there cross over 100 years and even continue living
beyond that. When I told them this is good they denied and said that it was
a big problem for the Government as they have to provide pensions. I told
them that there has to be research done on this.
46. Then they told me that in the month of August they all go for vacations and
they do not work and just relax. They mentioned to me about a lady who
worked for them. They asked this lady not to go on vacations and that she
would be paid not one but two month's salary in one month. She refused.
When further told that 3 month's salary would be given, she said that she
works the whole year so that one month she can live in total detachment
and at that time she had to her experience her mind, body and soul. They
may not be knowing all this in detail but unknowingly they heal their body,
mind, and soul and that is why they stay healthy.
47. I would like to mention to Indians that we are bound with so much of
attachments that we feel we are going to live with those attachments for
lakhs of years. "There is no servant in the house and so I have to leave the
vacations and go home because I take care of my house. What will happen
to my cow? What will happen to my dog? What will happen to the cleaning
of my house?" For even 10 days one is not able to detach oneself. It feels
like one is going to live forever and so the house. With so much of
attachment the soul remains attached to these things.
48. If there is happiness in the house, one is happy and if there is some unrest
or quarrels one gets disturbed. This should not happen. You have come into
this world, do what you have come here to do. When your people had not
come into this world then also the world was functioning, when you are in
the world also the world is functioning, when you go away from this world
also the world will function. The world does not function due to your
presence and the world will not stop with your absence.
49. Raja Bhoja was young when his father died. Before death, his father had
made his own brother the heir to the throne stating that when Bhoja grows
up he should be given the throne. The brother became greedy and was
insecure of his nephew and planned to kill him. He asked his minister to
take his nephew to the forest and kill him. He was taken to the forest and
before killing was asked for his last wish. The child said that he wanted to
give a letter to his uncle. He drew out his sword and wrote in blood on a
leaf "Lord Rama came on this earth and when his time came to leave, he
went alone. Lord Krishna also came on this earth and while leaving did not
take the entire world with him but left alone. My dear uncle, I believe that
when you go, you have the courage to take along with you this entire
kingdom and earth." This was a very big message. When this message
reached the king, he deeply contemplated on this message and he asked
the minister if the boy was killed. The minister said that he was waiting for
the king's reply and had hidden the child. The king asked him to be brought
and with lot of love his was brought up and he went on to become King
Bhoja.
50. So the message is that you have come alone and will leave alone. Do not
create unnecessary stress in your life. It is also true that the higher
 dimensions are more illuminated and blissful and many times more
beautiful and splendid. Why remain stuck here.
51. Here every moment whatever you get, experience it. We say we have got
stuck in bhog but it is not that but we have got stuck in collecting the things
of bhog. One has not experienced it yet. When one has good digestion
power, one has not eaten the food because one was busy gathering food.
Now when food is in front, one does not have the power to digest. That time
also you could not eat and now also you have gathered everything you
cannot eat because now the next fear is that if you eat you will die (disease).
So experience all that you have got or you will remain unsatisfied and you
will have to come again.
52. I learnt something in Spain and that was "Tranquilo" (chill out) and I like
this word and this is a big mahamantra meaning "remaining blissful" Live
your life 200%. This is possible when you live in the moment. Experience
the world with this body and at the same time remain always connected to
the divine so that cosmic energy/intelligence is always generated in you.
53. Experience and enjoy every morsel of food. We have become so scientific
that we check out in every piece of food how much calories, if anything in
it is harmful, etc... everything negative, negative, negative. I am saying the
truth that your body has all the power to get accustomed. Eskimos also live
in minus temperatures because they have accustomed their bodies and they
do not feel cold. There are people who live in very hot climates as they have
also accustomed themselves. It is right that you must eat good, pure foods
but whatever you eat at that moment do not bring doubt. Enjoy that food
and your body will get accustomed/acclimatized and digest every food. If
you doubt and eat anything at that moment your body will take in same
message what you think and create trouble.
54. I completely agree and respect what science has told, but there is a science
beyond that science and even beyond that there is a science. Your mind,
body and prana mechanism is much far ahead than science. God or the
invisible forces are the science that is far ahead of modern science. That
science says that whatever you want, if you so desire with full faith and
total belief it shall happen. So I again and again ask you do decide Tum
Chahthe kya ho?
55. Many people come here in satsang leaving their business and they have full
faith that they have spent enough time in their business and now it is time
for some spirituality and Baba will take care of their business and the reality
is that when they went back they have seen that their business during these
days were much better than the days they had their own presence there.
56. When they say this, why don't you also say that Baba will get your house
cleaned, take care of your cow and dog? Believe at least in this :) He is
there everything and is omnipresent and He is ready to take care of all your
needs; you just have to have faith, belief and purity in your mind. Do this
and all the powers of Shiva and Siddhas will always be with you.
57. People say "I am a bhogi" and I say only if.... only if... you were a bhogi.
He is not a bhogi but gathering the materials of bhog. He has not entered
the house that he is building, not slept on the wonderful bed that he made
for himself, not had bath in that elegant bathroom, not eaten the food that
he has gathered, not shared two sweet words with the huge family he has
created. It is useless. How can he be a bhogi?
58. ShivYog is a path of bhog and moksha. Only the one who has had bhog will
be able to understand later that there is nothing in that bhog he has
 experienced when compared to the fruits of sadhana and spiritual growth.
Only he can rise. If the one who has not experienced go to whichever
heights in spirituality, his mind will be on the wordly things he has not
experienced.
59. Do not think your work as a burden. Enjoy your work. If you grumble over
work as a burden then slowly that job will go away from you. Feel your work
as sadhana. Students should take their studies as sadhana.
60. When daughter-in-law comes into your home maintain "har haal mein
khushi" Don't say "I am sweeping and she is not." Don't get stressed out
and if you are sweeping it is good, you will remain healthy. Before this also
you were sweeping; what's new in that? You must have grown daughters.
So, this is another daughter who has come. Change the positioning of your
mind. This is why blood sugars increase, blood pressures increase, you fall
sick. Don't do all this. If children are happy, be happy looking at them. "I
make round fulkas (puffed wheat bread) and she makes crooked ones" Be
happy eating the crooked ones :) One or the other day she will make it. The
end result of the round fulka and crooked fulka is the same :) (laughs) Har
haal mein khushi! Her soul agenda is hers and your soul agenda is yours.
Decide what is your soul agenda - happiness or irritation?
61. If you practice being happy or findings ways to be happy in all situations
your happiness goes cell-deep and you cannot have sufferings in your life.
Learn to smile and learn to laugh.
62. Sadhaks comes to do seva in our ashram and one sadhak came and told
"Another sadhak is stressed out. I told her to come at 10 a.m. and not at 6
a.m. but she still continues to come that early and do all the work and get
stressed out." I told, "Do you know that everyone wants to come at 6 a.m.
because they do not want to come to get stressed out but to relax. The 6
a.m. time is the time for dhyaan (meditation). Who can come and do
dhyaan at 9 a.m.? 6 to 8 is the time for dhyaan. Then meeting everyone
else. Then there is breakfast and then after that starts the seva. Do not
think of sadhana and breakfast as stress..... and never ever think of seva
as stress.
63. Whoever does seva taking it as a grace gets bestowed with a lot of grace.
So, whatever you do, do it in happiness. Do not say, "He does great seva,
so give him some extra facilities. Baba makes ashram for you. You go there
everyday; Baba doesn't go there for long long periods of time because that
ashram is made for you for your spiritual progress. In the world, you do it
for others because others do if for you but in ashram never weaken
anyone's seva by saying "He does a great seva" What Baba has to give he
will give but nothing separately or extra. The extra may be in the world but
when you ever go to the guru go with the request of him clearing your ego,
weaknesses, stress, grief and fill in the light within and help experience the
Self.
64. Unconditional love - there should be no conditions to the entire world. I was
in one place and one person offered to take me in the car. Other retaliated
saying that it was unfair as all the seva was done by them and this person
is never seen and today he has come with his car when Baba has come.
Here, you are judging. Never, never judge anyone.... and Guru atleast
never judge. In whose vehicle does he sit, whose he does not sit, or he
prefers to walk. He is totally detached but he loves you only unconditionally
and when you put a condition, that unconditional love is stopped from
reaching you. Same approach should be towards the world and in your
 family... never, never, never, never judge anyone. Let you only emit
unconditional love.
65. If I take seva from you, I take it for the only reason that more punyas get
credited to your account. Like parents, who feed the weakest child more
food. Same way, Baba takes more seva from those whom he feels are
weaker. He takes from those whom he (Baba) needs to give more. But
Indra maharaj will play his game for sure and the thought some or the other
time will come into the mind that "I do so much of seva and where is my
tail?" Do not wish for the tail but grace.
66. If you have to ask Baba do not ask Baba the world but ask to redeem your
karmas because if karmas are redeemed then all the miseries that came
with it will also go away and what you wanted to ask you will receive that
and much more too.
67. My guru used to say "I have come to give so much, but people ask the same
2-3 things - wealth, child, marriage.. and nothing else." If you have to ever
ask, then ask that all your negative karmas and weakness are destroyed.
68. Now, do not waste your time in kaam (lust), krodh (anger), lobh (greed),
moh (attachment), ahankar (ego). Let every moment of your life become
precious to earth. Wherever you go let there be only one voice "We have
become blessed." Become such ShivYogis.
69. Understand and realize your real self. Do not seek anything out. Everything
is within you. Activate it and instead of searching outside, distribute it
outside as much as you can.
70. Let your presence itself become the reason for other's happiness, become
the reason of erasing other's suffering. This blessing I give you all. I pray
to Lord Shiva for the same. Namah Shivaya.

Kurukshetra Shivir 2010 - 5

Here are the precious gems from Babaji during the entire shivir and is given in
direct speech (When you read it, you can know that Baba is speaking to
you).

1. I will tell you about the 10 doors. When the soul is about to leave the
body, then it starts rushing towards the every door and whichever door is
open, the soul leave the body through that door and enters that dimension
to which that door opens to.
2. If there has not been spiritual growth then the 1st door is your mooladhara
(perineum chakra) which is at the base of the spine from where the
sushumna nadi begins. This door is alway open. This gate is also known as
the gate of life and death. If the soul leaves through the excretory organs,
then it is adhogati (moving down to lower states) and goes into the lower
dimension which is lower than the earth dimension and gets into bhog yoni
or preth-pishaak (lower astral beings) yoni.
3. Leaving life from here can be due to even unfulfilled desires and vasanas
(tendencies), like longing for praise but getting but having
being condemned or insulted. The tendency where one remains hungry and
thirsty and is unsatisfied with food leaves through this door and searches
for a form that can fulfill this desire/craving even if it is taking the form of
an insects or birds of prey. Those with anger, revenge and resentment
 leaves from this first door and gets into either the bhog yoni or goes even
below into the dimensions of lower astral beings (bhu loka).
4. Never given anyone intense pain nor carry intense pain within oneself. One
family was badly effected by lower astral beings and the whole house was
in mess. The girl was given in marriage and when the bride and the items
of gifts reached the boy's house, there were lot of fault-finding in the things
received and the girl's father was called and insulted badly. This trauma
remained in the girl's father and was filled with anger and resentment.
When he died with the emotion of revenge, he entered the lower dimension
and took the form of a lower astral being and started troubling the entire
family.
5. To avoid such pitrudosha, only one prayer I make - do not cause pain to
anyone's mind. Take care of old people in the very same way as small
children are taken care of. They also must be throwing tantrums like small
kids. Look after them. If they have the emotions of peace and happiness,
then there is blessings on the family. So try to keep elderly very happy.
6. Do surely give elders this wisdom of PratiPrasav. If nothing else can
be done then atleast let them do this. Meditate on light in the agya chakra
and 21 times chant OM. Those who are in threat of negative radiations they
also can do this papanashani kriya by doing similarly focusing on either the
agya chakra (between eyebrows) or naabhi (navel).
7. Another remedy is the Gomutra arka (distilled extract of cow urine)
available in the market. This is done by boiling the cow urine and the vapor
that turns to fluid is collected and is called arka. This can be taken 30 ml in
the morning and night, which acts as the antidote for negative radiations
and very beneficial. There are many institutions that prepare this extract,
find out, buy and use.
8. Gomutra and gobhar (cow dung) is very powerful. This can be
experimented. In a place where there could an atomic blast or atomic
radiations, make a hut that is plastered well with cow dung and cow urine.
The radiations will be everywhere but not within the hut.
9. Even now in villages during the solar eclipse, villages apply it's own dung
to the belly of a pregnant cow to protect it from the harmful eclipse
radiations that could deform the fetus in the womb.
10. The 2nd door is swadisthan (4 fingers below the navel). All subtle nerves
meet here. Those who hold on to tendencies and attachment to the family
can leave through this door into bhurvaloka. Here there is also pitruloka.
One who reaches here, always watches the family and becomes happy when
family is happy and sad when family is sad. I wish that all ShivYog sadhaks
do sadhana and with your tapobal (spiritual power) your pitrus should
ascend into higher dimensions and would get a lot of blessings and grace.
11. The 3rd door is the naabhi or manipura chakra (navel). If this door is open
during death then the soul goes into swargaloka. These are those souls that
have done a lot of punyas while living but along with punyas wanted name,
praise and fame. This is the point of ego. The raw ego or the spiritual ego
is ego itself. So, after going into the swargaloka, they reaps the gifts of
punya but when all the punyas are spent, they have to come back to the
earth plane into a good family and have to do karma to liberate themselves.
In the 84 lakh yonis, one karma is burnt, which means through all 84 lakh
yonis, only 84 lakh karmas are burnt. The final yoni that a soul takes before
taking human birth is the cow.
12. The 4th door is the anahata chakra (heart) from where the soul enters into
meharloka, where all divine beings, rishis and the place of Bramha. Here
the soul remains for a very long time in peace and bliss but has to come
back into human form because the cycle of birth and death is not over yet.
In this dimension only the vaayu tatva (air element) is dominant and is a
very subtle form.
13. The 5th door is the vishuddhi chakra (throat) from where on enters the
janaloka. The dominant form here is the akaash tatva (sky element). The
soul take very divine and pure forms here and experiences bliss and sat-
chit-anand for a very long period but when all punyas are done with, then
the soul comes back to earth plane and is born to a very noble, pious and
respectable parents and under the guidance of their parents, doing sadhana
move towards the path of liberation.
14. The 6th door is the aagya chakra (center of eyebrow) from where the soul
enters into the Siddhaloka, where the soul is not linked with any karma and
decides whether to come back to earth to help others or may prefer not to
go back. If it goes back to earth then it is no more bound by karmas but it
would be leela (play) as there is no motive behind those acts but it is for
the welfare of others. When the soul leaves the body now, it has to go to
the Siddhaloka or higher lokas and is out of the birth and death cycle.
15. The 7th door is the bindu chakra (opposite to the agya chakra on the back
on the head) from where the soul enters the Bramhaloka/Siddhaloka and is
above all the five elements.
16. The 8th door is the forehead chakra (a little above the agya chakra) from
where the soul enters the Bramhaloka and is out of the birth and death
cycle.
17. The 9th door is the sahastrar chakra (top of the head) from where the soul
enters into Shivaloka/Vaikuntaloka/Bramhaloka and becomes light
(Ahambramhasami).
18. The 10th door is above the sahastrar chakra and in the form of star and
this is the dasham dwar (10th door). When this opens, you see your own
self. (Aapko aaphi ke darshan hothe hai). Akaala purush. I am God. I am
Shiva. Shivohum shivohum shiva swaroopam.
19. Some people told me that it is difficult to relax during stress. In fact, deep
relaxation and going into deep meditation is very easy. I will teach you how
to go into deep samadhi state. When you are in samadhi state, you are very
close to God. At this time, your inner mind that has all knowledge of past,
present and future, and knows which error of your yours if rectified can give
you relief from your suffering. In such state, ask your inner mind for the
solution of your present problem. Your inner mind is connected with your
guru and you will hear the voice of your guru. I speak the truth that if you
follow the solution given at that time, then at that moment itself you shall
get liberated from that problem.
20. You have never come on earth alone. Every soul has their spiritual guides.
These guides speak to you and this is the voice of your inner mind. As you
grow, these evolved souls evolve more and as they evolve and move away,
higher evolved souls come and guide you.
21. Your guru also is guiding you every moment, stops you if your are going on
a wrong path and guides you on the wrong path through your inner mind
voice. If you everyday practice to go into that samadhi state, then you will
easily get the guidance of your guides and guru.
22. Command your body and mind to go into deeper relaxations. Your body and
mind are ready to listen to your command. Now, as ShivYog sadhaks give
command to your body to become healthy. When you repeatedly give these
commands to your body then your body automatically starts healing. If you
command your mind to function and think in such a manner that liberates
your from sufferings, then it will start resolving those unresolved issues.
23. A ShivYog sadhak who masters the self, will have iccha mruthyu (death
with will). When he feels it is time to go, he will go into samadhi and sit in
sadhana; he will not lie down! Sitting in sadhana he will withdraw his prana
and draw it up to the dasham dwar (10th door) and exit his body through
there. But for that you have to do sadhana everyday and practice opening
the 10 doors everyday, and everyday be in the awareness that you are not
this body but the Parabramha, you are the creator and not the helpless,
unfortunate or the one that gives pain to others and the awareness that
there is no difference between you and others and thus as you seek
happiness for yourself you will seek happiness for others also.
24. As the past impressions so the present karma and even when one goes to
the guru, the thoughts go along. As I always say never judge a person, but
the power of being nonjudgemental will come at that time when the
negative psychic impressions are released, until then one will keep judging
others, criticize others, find faults in others and continue sharing their
karmas too and add on more karmas.
25. Many times i fear and tell my sadhaks, enough now, stop finding faults
and criticizing others because this is a moh-maya (attachment/illusion)
and it comes into some sadhaks because they feel they are doing seva and
develop ego. The moment ego comes the first change that comes within is
to start criticizing others and finding faults. They stop tolerating others and
then start fights. What was given to them, they drop it there and the
wisdom that they received, they now disintegrate it and start speaking
something else out of it and call themselves mahagyani (great learned
person). Mahagyani because he is eating with forks and spoon or using
western toilets. He is doing the same mistakes now also but now with these
mistakes comes Namah Shivaya. Namah Shivaya is said out of love but it
is used in anger statements also like putting down a phone saying "okay..
namah shivaya.. namah shivaya.. I don't want to talk to you.. namah
shivaya!" It is important to understand this that you think the change has
come. Even while chanting with the beads "Ram Ram..." there are talks of
anger and irritation in between. So, the impurity is still within but now has
worn a new outfit and held beads in the hand and continuation with finding
faults.
26. You should become like a child. All the five sheaths (kosha) of a child are
merged together and every action of the child creates happiness and
excitement. Watch the child in your house.
27. A small child came into our ashram and there were many kittens. Someone
picked up a kitten and the child very jovially said, "Hold it carefully, don't
break it." The child meant do not hurt it but I was watching the face of that
child and it still held happiness and excitement even while saying that. This
happiness and excitement when you start bringing into your life, then
realize that you have progressed spiritually and whatever wisdom and
higher deekshas I am wanting to give you, you have become ready to
receive it for further sadhana.
28. But when you are talking ill about others, it is like in place of the child you
say, "Do you know that the one whom you care about is such a bad person?
He intends to hurt you." You have a frowns over your forehead. There is
negative energy created now in the bhaava. This means that you have
separated from the Anandamaya kosha.
29. The Anandamaya kosha, which is your 5th sheath is attached to the atman
(self/soul), which always remains in sat-chit-anand. Next is the gyanamaya
kosha, which will have true knowledge or false knowledge. False knowledge
is called agyan (ignorance). You think you are a sadhak but if you are a
sadhak then where is the anand in your mind.
30. If looking at someone if you have become angry or fearful, then where are
you a sadhak? Some look at others and feel insecure, some look at their
own family members and feel insecure and becomes angry, where are you
a sadhak? You make me understand that it is about knowledge - you are
talking of ignorance (smiles). If you have gained knowledge, then you are
happy and whomever you talk about there will be love emanating from you.
If the other person has 1000 faults and done only 5 good deeds, you will
only talk about those five good deeds. If there is ignorance then even if he
has done 100 good things and committed two faults, then you will see those
two faults itself and try to make it 100.
31. Ask yourself truly if speaking ill of someone creates happiness or negative
energy within. It causes irritation, sadness and lowers the energy.
32. So, if gyanmaya kosha is merged with anandmaya kosha, there is only
happiness. If manomaya kosha is merged with gyanmaya kosha, then all
the thoughts coming in your mind will be happy. Looking at the kitten, the
child is becoming happy and when someone picked it, then also the child is
happy but with very delicate bhaava says "Do not break..." If you look at
his prana, there is happiness, if you look at his body, his face, there also
there is happiness and happiness. This is what all Siddhas have said, "Har
haal mein khushi". Do not leave the rope of that khushi (happiness).
33. If entire life one has seen bad and thought bad, then all his five sheaths
(koshas) are misaligned and body must be with ailments, his life also must
be shattered, people must have left him and ran away far from him, and at
that time when he looks at his life and reviews it, at that time, he is filled
with anger making someone else responsible for his own sufferings when
the truth is that he himself created it. His gyanamaya kosha is filled with
agyaan and he cannot think right. At that time he does not think what he
himself did but he will see only what others did to him. At that time he will
never think what all God had given him but will think what all he did not
get in life and inability to get those things, and suffers.
34. It is seen that during negative reactions, the chakras close. The dasham
dwaar is closed. At that time he does not want to die but nature does it's
work. There is a struggle then as nature tries to pull out the prana and he
does not want to leave it. He shouts to the doctor to sedate him due to the
pain. Whole life he was unconscious and now at the last moment also he
wants to become unconscious. Whole life he lived in darkness and in the
last moments also wants to remain in darkness. When the prana pulls itself
and the ten doors are closed, then it exits through the perineum chakra and
he excretes/urinates at that time and the poor soul enters into the bhog
yoni because only the soul has left the body; the mind is not dead but alive
and it carries all those negative emotions. The prana has withdrawn the
 mind with it and whenever the mind sees a body, it is ready to throw the
prana in it.
35. Mind is attached to gyan (kosha) and in that gyana kosha is filled with agyan
- all the negative emotions and karmas of innumerable births. All those
emotions now become thousandfold.
36. Now, if there was a body then he would have got another person to make
him calm or make him understand or try to help him or make him happy
and thus avert from causing any negative action but now there is no body,
noone to stop or help. With body one could have wanted to break a
television in anger, but may break a small glass and release that negative
energy but without a body? Uncontrollably, he shouts in turmoil.
37. The lower astral beings cannot be heard because they are of high
frequencies, but a saintly person moving from that place will be able to
detect it. So, if the jeeva (soul) gains this wisdom, why will it want to create
such miseries for itself? That is why in all religions it is said
that committing suicide is the biggest crime. One thinks that one can have
peace after putting an end to the body but in fact it only multiples
thousandfold. So this whole act is an an of a very big sin. With this
tremendous suffering he creates the preth shareer and goes down the
realms.
38. In Garud Puran it is mentioned that he is taken to hell beaten and tortured
by the devil. In reality, no one beats or hurts anyone. It is his own creation
of inflictions and creates for himself his own hell because now there is no
one to help him out and the more he suffers the more the intensity of
suffering. This is called hell. At this time all those images come in front of
him where he caused trouble during human life and those take the form of
scary appearances. There are no forms but his own mind's projections that
takes form and now scares him itself.
39. The energies that surround such person during death will be all negative
energies. I have experienced this many times with those people who have
always lived for themselves, ready to anything for their gains, and when
they fall sick and get bedridden, at that time the energies that are around
them are of lower astral world waiting to for him to leave his body as they
feel he is one amongst them.
40. But those who do sadhana and become pure, who now do not have any
insecurity, greed, who lived happily all his life (har haal mein khushi) who
are contended and happy and are contended during death knowing that he
has experienced all that he wanted to experience and is contended, at that
time, the powers that surround him all around will be divine powers.
41. So, heaven and hell are lived on earth itself. Some think that they have
suffered all their life and after death can go to heaven and have peace. Your
life is a reflection of which dimension you are going to enter after death.
42. If you are very happy, if you are spiritual, if you are blissful, if you are
helping, if you trust and believe on God that only good will happen to you,
then at the time of death the powers that surround you will be divine
powers.
43. Create a belief that "God will always do only good to me and whatever is
going to come into my life, I welcome it. I have infinite blessings of God."
Why create bhaava of insecurity - "I don't know, there is something wrong
somewhere." It will then happen, certainly happen! Because everything is
your bhaava and your imagination converts into reality.
44. FORGIVENESS: One who truly forgives is liberated. People say "I forgive"
with still resentment inside. Where is the forgiveness. Forgiveness means
"you are not the cause of my sorrow but my ignorance is the cause of my
sorrows. If I knowingly or unknowingly have asked that bad happen to you,
then I ask for forgiveness. I pray to God that everything happens only good
with you. I forgive you and at the same time I pray for your well-being."
This is forgiveness. This is when you get liberated from those karmic
attachments.
45. UNCONDITIONAL LOVE: Remember, whoever has come into your life
were there with you in your last life and previous lives also. Why have you
come back together again? Because in previous lives you could not resolve
those issues. You thought they they had been the cause of your suffering
or thought that you had been the cause of their suffering. Whoever comes
into your life comes either to give you something or take away something
from you. So your very purpose should be to give unconditional love to all
you meet.
46. GRATITUDE: Unresolved issue also is nashukrana, meaning one who is
thankless. He got everything, got moments of happiness but could not
express gratitude. Many people come to me and say "I am very sad and
now want to give divorce to my husband as he is so ungrateful." I ask, are
you grateful? "What has he ever done to be grateful for?" Tell me truly, in
your five years of marriage of 10 years of marriage had he not even given
you 5 minutes of happiness? "Why 5 minutes, he had given happiness for
many days.." So, have you offered gratitude to that person for those
moments or have you forgotten? When you give gratitude you clear the
debts (rhinn-mukti). Offer gratitude to all your family members and don't
say "He is supposed to do this!" All those who have come into your life are
a part of the soul group.
47. Suddenly Babaji exclaimed with a smile on his face... If you don't want to
get into preth/pishaas/bhog yoni and not want to become ants, insects, etc,
then learn what I am teaching you or it is your wish. (laughter). Do you
want to learn? Then, listen smilingly to what I am saying and don't think "I
don't know what all Babaji is talking about." Then in the same line Babaji
said... In fact, close to 500 sadhaks here feel I am talking only about them
and am revealing their secrets. (laughter) In fact, it is nothing of the sort.
Yeh ghar ghar ki kahani hai (laughter) (this is the story of every family) So
don't think so. A few even fight with me after the satsang. But I have to
give examples. In those examples, what is my bhaava? Kya tumne meri
bhais maari hai jo mai chidh aaoo tumse? (laughter) (proverbial - have you
hit my buffalo that I should get angry with you?) By the way, I don't keep
buffaloes, I keep cows. I am giving these examples so that everyone
understands, especially those who are still stuck. Now also some are
thinking that Baba does not know how bad so and so in our family is, and
if Baba would know he would not give such long talks. (laughter)
48. No one is bad. We see our own reflection in everyone. Depending on our
own tendencies we search for praise or insult in others. So it is very
important that you resolve the issues with your family members.
49. NONJUDGMENTAL: With judging and criticizing others you not only take
that one negative deed from others, but his karma and your karma mixed
together now gives birth to thousand other karmas? Do you want all that?
So, this is the easiest way to earn bad karmas for yourself - work less,
accomplish more! Without much effort, pass a small judgement about
 others and take on their karmas and add it up to your karmas. Every person
has their own soul agenda, their own thoughts, and does according to his
sanskaar. Similarly you also are functioning on your own and it is not
necessary that what you think, that person also has to think that way. If
the other person is not doing the way you do it, it does not mean that he is
bad. Think about your own karmas, not theirs.
50. Jesus Christ said that it does not matter what goes into your mouth but
what matters is what comes out of your mouth (speak). What you speak
about others makes a difference to all your shareers (sheaths) your
sanskaras, your sanchit karmas and in all dimensions. So be very careful.
It will come through your mouth only after it comes to your mind. In the
mind first a picture is created and a negative imagination is created and
only after that it comes to your mouth.
51. If only good and sweet words are coming out of your mouth all the time
then that means that your mind also has become purified.
52. These steps of forgiveness, unconditional love and gratitude, I have used
in the Nachiketa Agni Dhyan meditation; play this CD at home for
meditation or even casually and just listening to it while doing your chores
will bring impact.
53. After you have followed these steps of forgiveness, unconditional
love, gratitude and nonjudgmental with shudh bhavana, then
you become a ShivYog sadhak. Then what has a ShivYog sadhak to
do is - sadhana, nishkaam seva and sankirtan.
54. If you get an opportunity to do seva, thank God for it and do not become
egoistic. Do not say, "See how much seva we do and what did we get in
return." Just doing that seva itself has released you of so many sins and
received so much grace. And, when you say "what have I got" and even if
you get a medal for it, then all the benefits of seva are destroyed. Thank
the Almighty for making you the medium of seva.
55. Many times I have made people experience this to people who come for
healing. I asked them to just do seva and just by doing it they have put an
end to all their pains.
56. A woman who said she could not even bend and every joint of her body
ached came for healing. I told her that healing would be done later, first go
and arrange the footwear of people. What difference does it make to me
how the footwear were outside but I was looking at the ego within her of
superiority complex and this was the reason of her pain and aches. The
feeling of rigidity makes one stiff.
57. One sadhak who had learnt various forms of yoga from various yoga schools
had a stiff neck. He said he did not know why his neck was stiff. I told him
it was because he was rigid in your thoughts. He immediately defended
denying it. Consciously you may not be aware but subconsciously the
rigidity is there. Acceptance of every situation is needed. As the emotions
so the similar type of illness.
58. All confidence is over and no desire to do anything - knees give away with
a need for knee replacement.
59. Fear at all times, fear of the unknown - disease of the lungs. If you have
ashtma and do pratiprasav rightly and release rightly with the incidence of
fear, then when you come back there will be no such thing called asthma.
Fear also affects the stomach, will not be able to digest well.
60. Heart blockages are associated with anger.
61. Cancer is due to nonforgiveness and deep resentment.
62. Kidneys are damaged due to the feeling of victim-hood, feeling of being
targeted and tricked.
63. So, dear ShivYog sadhaks, you must do sadhana but never bring in ego. Do
Seva and be thankful for it. You already sing beautifully, do sankirtan.
64. When you leave your body, you go in front of the guru mandala and
ascended masters. This state is beyond the dual states that you had on
earth and nothing of human life will matter here as to who is talking bad
about you or what is it with a your child or without your child. You are asked
what life do you wish to experience next and you decide looking at what
you have not done in your past life. "I had experienced wealth all my lives
but having it I never shared it with anyone, so now I wish to experience
poverty. Or, I wish to learn that lesson and experience how it feels when I
become helpless and am not helped. Or, in past lives, I snatched things
from others and in this life I wish to experience how it feels when everyone
takes away things from me. Or, in my last life I was healthy and did
everything for myself. I never paid attention to my sick family members.
Now, I wish to experience it now by myself becoming sick."
65. So, you have yourself chosen these life incidents because you wanted to
learn a lesson, but after coming here, you got entangled in maya (illusion)
and forgot your purpose. Then, you blame others for all incidents and
instead of learning lessons, you create more unresolved issues.
66. You say "I am not bearing a child!' whereas you only had decided that you
wanted to learn a lesson. You had ego that you cannot have craving and
now when you have it, you have to outgrow it.
67. A woman gave birth to an autistic child and came to me and asked why is
God is so cruel and what has my child done? I asked her to go in samadhi
and take out that index card within your memory, take it out and read it.
When she did it, she saw that she was an ordinary girl in a village. There
was a temple of the deity of that village. When the prince of that area came
to the temple, he saw this girl and fell in love with her and got married to
her. The prince was a spiritual person and after staying with his wife for a
period of time, said he was now leaving for sadhana after giving the throne
and the kingdom to her. He said that he sought his wife's permission to
leave without which he cannot leave for his tapas. She gave him permission
and looked after the kingdom. Now, the queen developed ego and began
boasting that she loved her husband so much and yet her sacrifice was so
big that she gave permission to her husband. The prince grew spiritually
and when he saw that his wife had developed so much of ego decided that
he would be born to her as a sick child and see how much she loves her. If
she truly loved him, then she would love him in any condition. Now, he was
born to this woman and she used to always cry. She and her husband
always fought because autistic children are very hyper. I told her not to
keep feeling sad over this as he had come to ask love from her. Now you
show how much you love him and how much you can sacrifice.
68. So do not shout, cry and grumble. You must learn a lesson from every
incident of your life. If you learn the lesson then you can rewrite your
destiny.
69. If you have offered your weakness/karma at your guru's feet and do not
take them back, then you have learnt important lessons and now you are
ready to rewrite your destiny. But only the supatra (deserving/worthy) will
get it and supatra is he whose bhavana is shudh (intention is pure).
 Anybody with other hidden agenda is hidden and lost in that darkness.
Anyone with total purity receive the grace of the ascended masters.
70. The process that is done by nature at the time of death, if a sadhak practices
daily during sadhana, then he will go beyond death while living itself.
71. The sadhak should regularly practice the sadhana of bringing the prana to
the 9th door and touching the 10th door and coming back down and along
with this bring to awareness that he has forgotten himself as a human or
gives description of his body or some talk about the family tree. In reality,
when you are infinite and existing everywhere, you cannot have any family
tree because you were never born and are not going to die, you never came
from anywhere and will never go anywhere.
72. From your consciousness, you create your own mind and this mind starts
then functioning on it's own and becomes the doer and the sufferer (mann
hi kartha mann hi bhogtha) and at that time you start describing yourself
as happy and sad.
73. Different siddhas have done various researches on various tantras. For all
ShivYog sadhaks I ask for blessing of only one thing - what to experiment
for little-little siddhis, why don't you become infinite itself? When you
become infinite, when you yourself become the creator of all mantras and
tantras, then why need the siddhis of those mantras and tantras?
74. Since eight years of age, I had started my sadhana and mind used to
wander in different things and attracted towards different siddhis but in
reality when due to my guru's grace, when I got the wisdom that I myself
am the infinite, then all the hard work I had done, I felt was useless. Now,
only one hardwork you all have to do is the sadhana of the infinite, the
sadhana of Parabramha.
75. Now the question is about the two mantras "Aham Brahmasmi" and "Om
Tatvamasi" Now, when I meditated on Aham Brahmasmi that I am
Parabramha (God) I started developing ego, so I thought then that
meditating on the other mantra "Om Tatvamasi" also means the same but
it means "I am That I am". Meditate on this mantra in the caves of your
heart a thumb-sized flame that flickers in the heart at all times. When times
comes to leave, then the prana starts withdrawing from all parts of the body
and merges in this flame. Now, the flame of prana searches for the open
door to exit.
76. A ball when thrown up, rises to a certain point, stops, and then is pulled by
gravity. That point of stop is when it is not affected by the force of the throw
nor the pull of gravity. A ShivYog sadhak should be like that stop point; you
should not give attention to siddhis (upward rise) nor give focus on hurting
others (falling down).
77. You have to meditate on that nirguna-nirakaar (attribute-less & formless)
and when you do this sadhana and wash all your karmas, then all the riches
of the world will be at your feet.
78. So it is up to you that you run behind riches and riches keeps running
further or merge with the infinite and let all the riches fall at your feet and
wait for your command to immediately give you what you speak/ask of.
79. So a ShivYog sadhak does not do sadhana on ida or pingala, but meditates
on the sushumna, the sadhana that is near-extinct. The symbolism can be
see as Ganga (ida) and Yamuna (pingala) and prominent but Saraswati is
extinct/hidden and she moves from this place itself. The confluence of these
three rivers is at Allahabad, called Sangam. It is said that those who take a
dip in the Sangam are liberated. It means when the flow of cool (ida) and
 warm (pingala) meet at this point, it becomes neutral (at confluence point)
and there is no speed in it now, it is emptiness. Even if you go to the
Sangam and see, there is one force of one Ganga river from one side and
another force of Yamuna river from another side and where it meets it is
neutral. This is that sushumna nadi.
80. If you practice everyday to make your journey through this hidden nadi,
then all the granthis (knots) are pierced - the knots are formed by bunches
of sanskaras ignorance, ego, resentment, raag-dvesh (attraction-
repulsion). These accumulate as three knots - Brahma granthi, Vishnu
granthi, Rudra granthi (along the course of sushumna from below to
top). The one who has done punya surely meets some saintly person (guru)
in his life, who can pierce the Bramha granthi and opens up the channel for
the sadhak (to begin his journey). He is blessed by the guru and who
remains in the shelter of the guru, will be helped to open up the third
granthi, Rudra granthi, after which the sadhak is liberated from the cycle of
birth and death. (The second granthi has to be pierced by the sadhak with
the efforts and fruits of his own sadhana).
81. These five mantras are the five mahamantras that emerged from the
jyotirling swaroop of Lord Shiva:
1. Om. The omkaar. When there was nothing before and when
everything was shunya, there was the sound of Om, which is aahat
naad (sound produced from a source like drug, vocal, etc). But as
you go deep into your heart chakra and when it opens then sadhaks
hear this naad, which is the anahat naad (the unstruck sound). The
first spandan (vibration) formed the Sri Chakra and when that energy
pattern of Sri Chakra started rotating, the Universe was formed. So
were you formed with this OM. When you breath do not feel the OM
as separate from you but bring the bhaava during inhalation and
exhalation that "This OM is me, myself . I am the anahat naad."
2. Om Tatvamasi.
3. Gayatri Mantra - Aum Bhoor Bhuwah Swaha, Tat Savitur Varenyam
Bhargo Devasaya Dheemahi Dhiyo Yo Naha Prachodayat. People only
recite this mantra but ShivYog says not this way, but bring a bhaava
within you. Bring the bhaava that all your five sheaths (kosha) are
reciting the Gayatri Mantra because you yourself are the Gayatri
Mantra. Now, don't sit and search where are your sheaths. This
happens when your awareness is outside, take your awareness within
and feel it.
4. Aham Brahmhasami.
5. Om Namah Shivaya.
82. Become a sadhak. Do not carry knowledge already and try to take
knowledge. If there is something (own knowledge) then what I am giving
you will not be able to receive. So you cannot do sadhana being a buddhi-
jeevi (the intelligent), you have to do sadhana being a sadhak.
83. When a soul comes into human birth, it carries the karmas of it's past. It
also takes in the father's and mother's karma and it becomes it's karmas,
what in English we call as hereditary. The child takes on the father's and
mother's sanskaras and thoughts.
84. A woman met me here at the door and her child was very strangely irritated.
She asked, "Babaji what happens to my child?" I looked at her and noticed
that more than the irritation the child had on it's face, she carried thousand
more times more irritation on her face. She asked me, "What does he
 have?" I replied, "He has you!" So, if you want to see your child peaceful,
first you learn to become calm. When you say that the child suddenly
becomes troubled, do you remain troubled all 24 hours? Then, the child also
becomes troubled sometimes. If you want to see your child healthy, it is
important you first become peaceful.
85. Also, I have mentioned that whenever I give deeksha to anyone, then the
grace that I have from Lord Mahamruthunjaya, that is, the Sanjeevani
Shakti, I connect you all with that power. Your hands are emitting that
Sanjeevani Shakti. When the child is sleeping, keep both your hands under
the feet of the child and give Sanjeevani by reciting the mantra and bring
the bhaava that the child is becoming well. Now, why does the child not
become healthy, it is because parents project their bhaava of helplessness
and that whether this illness can be cured. The child who has an open aura
accepts what you are projecting.
86. There was once a nest of Hawk (a bird of prey) up on a tree and it had laid
eggs in the nest. One day one egg fell from the nest and fell through the
leaves and thus did not break as it fell on the ground. It tumbled into the
eggs of a hen and the hen sat on the eggs to hatch it. After few days, the
eggs hatched and the odd hawk also hatched. The little hawk used to also
run behind the mother hen as the other chickens ran behind her. It also
pecked grains. The little hawk completely forgot about itself that it is an
hawk and can fly at great heights in the sky because it never knew it from
birth and grew up in this way. Once, the hawk's mother was flying high and
suddenly spotted this little hawk and identified it as it's own. It observed
that it's little one was moving around in strange manner, pecking worms
and grains and doing strange behavior. The hawk came down and told the
little hawk, "Child, I am your mother." The hens and it's chickens saw the
hawk and ran away and so ran the little hawk. The mother hawk kept
saying to the little one, "You are my child. You place is not here on the
ground but to fly high." But it kept running and the mother was running
behind it. The farmer in whose place the birds lived had a gun and came
out and fired a shot at the hawk. It missed the mother hawk and it flew
away. But due to the explosive sound of the gun, the little hawk jerked and
instinctively flew up in the sky and flew up high. As it flew, it looked down
and saw the chickens moving on the ground. Similar situation is also of a
human being. We have infinite powers within us that can create
anything. We have the power to heal anything but coming into this world
and living in different hen barns and keep doing those things that the
society does. The same superstitions, ignorance, etc. Growing up, he comes
walking in eating an ice-cream and mother asks who gave him that. He
replies that aunty has given it. Mother slaps the child and scold him for
eating from that aunty and stating that she is a bad person and could have
mixed something in that ice-cream and given. Now, the child is relishing
the ice-cream and does not even know that such thing can even happen.
He cries and one programing is done to the mind that the aunty can do
something bad to him. In reality, that aunty had bought ice-creams for her
children also and had bought for him also. One programing is done. Next,
the child is playing with his friends and father comes and slaps him hard
and shouts at him for playing with the children of servants and that he
should play with big people. A new programing has been done that he is
superior and others are inferior. Then, he goes to school and brings good
marks and shares it with his mother. Mother asks what rank and he says
 95 and she insists what rank have you come in the class. He replies second
and gets a slap from his mother who asks why not first? Now a programing
of jealousy has been created against the person who has come 1st rank.
For him not it is that if this person comes 1st, he will get a slap and he feels
bad against the one who is coming first. This is the first time he is learning
what is jealously. Thus we keep teaching the child the worldly ignorance
and make him a chicken, whereas he has the power to fly high. If he has
anything mother asks to hide it any keep or someone will take it. He is not
taught to hide things from others, when the truth is that there is abundance
for everyone in this Universe.
87. If you create so much of divinity within yourself then any soul that comes
in your presence will become loving. (Babaji then narrated the story of
Angulimal, the story of the saint who asked the wild bear to move
aside and it obeys, and also about the cat that gave birth on his lap
and about monkeys who share his eatables calmly.) You may find it
interesting to read a similar article published on this blog Siddhas and
Animals.)
88. Who can snatch anything from you? No one can snatch your good deeds
from you but it is your good deeds that protect you.
89. This name of mine that I take is not mine. My robes and how I speak is not
my recognition. I am that I am. When I am asked where am I from, I tell
them from everywhere. Where are your parents from? I tell them that they
too are from everywhere (looking up). When were you born? I tell them I
was never born. Where is your ashram? I tell wherever I take ashreya
(shelter) that is my ashram. Right now my ashram is in Kurukshetra
because I have taken shelter here.
90. In fact, if a whichever place a siddha sits for about a month, all around a
new world itself will be created. Because the jyoti (flame) of the divine and
Sri Chakra are rotating all th e time and even if I go to a jungle, at least a
small village will form. Your introduction also is the same - I am that I am.
91. But, the fact is that you keep saying "I am of high caste." "I belong to so
and so." "We are of higher status." "My so and so was a big officer." All this
is illusion and attachment to the body.
92. Once I got to to meet a diety of lower realms. In families people create
siddhis and this has to be put around someone's neck (passed on to) and
thus is given to the children itself. In south India, some great grandfather
had done a siddhi and that was coming down through generations. They
had made siddh a deity of lower realm. With this, they could tell with the
eyes close who is behind the wall also. People were very impressed and
would go to them for checking what is there in their house. He used to point
out to small things lying in their houses stating it to be the reason for their
miseries and to get it removed. When they used to check coming back home
they would be happy to find it true. Once during Pratiprasav sadhana, his
friend who was a doctor brought him also to the shivir. During Pratiprasav
sadhana if anything is stuck anywhere, it comes out because it gets
disturbed as it is a very pure energy. When divine energies are generated,
the lower realm beings feel they are doing to die. In reality, it is not death
that would happen but even they get transformed/liberated. He started
wriggling and when I came out people pointed to me to see what was
happening. I went and sat there. That moment he said, "So you have finally
come!" I saw that it was not him now but someone else. He continued, "So
you think you are very powerful?" I said, "Who is not powerful?" He said,
 "Okay, you want me to show you? You don't know who I am!" I said, "Why
should I know that?" He said, "So you won't understand! I'll show you who
I am." He continued threatening me. I meditated on my guru and Bhole
Baba. I prayed that I do not know since how many years and generations
he is showing juggler's tricks. Please liberate him. He shouted, "What are
you doing to me?! You do not know who I am!" I said, "I know who you are
but the pity is that you yourself don't know who you are! If you know who
you will immediately drop all these petty tricks because you are much much
bigger than all this.. Now do not disturbed me. I am praying so that you
get liberated." I started my meditation with mantra, from the energies of
which he could be released from the karmic ties. He became silent. After a
while I asked him is it enough. He shouted, "No, don't stop, don't stop. I
pray.. don't stop." There was a sudden transformation and he started
weeping loudly, "I do not know for how many generations I was tied up with
this mantra. I was stuck in my ego, the fruits of which is this that I received.
It was due to ego in my sadhana that I became the god of lower realm. I
am very grateful that you are getting me liberated." After a while he said,
"I am very very thankful. I am being liberated. Now I can rise to the light."
He ascended to light but the doctor's friend's siddhi vanished that day.
93. I am mentioning all this to you because - do not identify yourself so low
and cheap. You identity is just one - You are parabrahma, you are light,
you are the creator, you were one with that flame which created this
universe and after you were created you forgot your identity. Just like the
little hawk, who fell among hens. One gun blast did it all. Similarly, in
everyone's life some or the other saint (guru) comes and does one blast
and from then you start flying in the higher skies.
94. Upanishads says again and again "mann hi kartha mann hi bhogtha". Mind
is the creator and mind is the one who experiences." You were creating till
now, but that was in ignorance. Now create consciously.
95. Like someone said that his illness in medical science has no cure. His mind
has caught that belief. He gets cured with Sanjeevani but then again his
mind creates "how can you be well?" The disease reoccurs. Then he does
sadhana and gives sanjeevani and gets healed. Then his mind says "this is
incurable." You believe only in the Self, that is infinite.
96. Remember, the disease has not come from space into your body. You only
had created it, but unknowingly in ignorance... had created karmic debts.
Everyone has to pay karmic debts but find out the fasted way of repaying
the debts. That fastest way is sadhana - seva - sankirtan. This is the only
fastest way.
97. Now leave all this magic and tricks and one who does them. If you look at
their face, you will see there is no peace. The one whom you go to for help,
just look into his eyes, face and lips. Is there peace in his eyes, face and
lips? Because face is the mirror of what is within. When he is not at peace
what solution can he give you? Believe in the Self.
98. Sound creates. OM is divine energy and it will create divinity. When you
speak ill, it creates asuras (demons). Since so many births, so many
demons have been created by speaking bad. Now you have reverse the
whole process with the sound of OM that comes from Shiva. This is the
mantra that burns your karmas.
99. Other mantras give you benefits but do not take off karmas; the mishap or
problem is only postponed. It is just like a bankrupt person takes loan from
the bank and feels he has become wealthy. He is not wealthy but he has to
 repay the loan and on it, the interest also is mounting. These small mantras
are just that. You are to burn your karmas.
100. It takes hard work to do sadhana. It had also taken hard work to
create karmas, do do bad things, now do some hard work in doing good :)
or are you going to ask for quick methods? Wealth in 5 minutes, health in
5 minutes, happy married life in 5 minutes, happy studies in 5 minutes? It
cannot happen that way, right? You have to do tapas.

A tamil song sung in the praise of Maa Lalita Tripura Sundari..

Amma Amma Taaye. Amma Amma Taaye,

Akhilandeshwari Niye. Raja Rajeshwari Taaye, Oh
Adiparashakti Niye.... Ammama!

Amma/Taaye = Mother

Akhilandeshwari = Akhila + Anda + Ishwari

The word Akhilam means ‘All’. Andam means Egg. This usually denotes the egg in
the Golden Womb (Hiranya (Gold) Garbham (womb)) of Ambal which gave birth to
the entire Universe. Ishwari means absolute Controller.

Niye = You

Raja Rajeshwari = Name of Maa Lalita Tripursundari

Adiparashakti = "One Mother, One Humanity", means the whole human race is one
and all the human beings who inhibit this vast earth are children of Mother Goddess
and therefore there is no distinction amongst the human beings on any basis, be it
religion, race, creed, community, caste or even gender.

Enhancing Spiritual Practices

All the below observations and suggestions are not mine. These are important
lessons that i eventually learn from Babaji and share it here if it may help you.
 Gratitude at Babaji's feet for this opportunity.

 Results should not be anticipated quickly. The more the karmic debts, the
more the time it takes to clear.
 Sadhana becomes more effective when the basic 6 foundation teachings of
Babaji are followed simultaneously. (Click here to read about them)
 Keep a check on how you react because your reaction creates further
karma. The more you cry, fret and fume, the more suffering at that moment
and more the creation of sankaras thus amounting to more karmas.
Moreover, during such low and negative moments the connection with the
guru/divine gets more difficult. So be aware the moment you start getting
low.
 Practice "har haal mein khushi" even if it looks impossible. Sincere repeated
attempts are what makes you eligible for Guru kripa or the grace from the
divine. Attempt should be made to see all things (positive and negative) as
neutral without judging any situation. All are valid for spiritual growth. This
becomes easier when one takes total responsibility for the same.
 Try to live as freely as possible rather than carry these things always in the
mind about your karma and situations and struggle, what to do and what
not to do, what is right and what is wrong, etc. Be aware of everything that
happens at all times without judging anything. To be in the mode of
"drushta bhaav".
 Without practicing what the guru has given to do, there is no point in taking
multiple advices from every sadhak, internet, books, friends, experts,
seniors, the experienced, forums. Rather spend time focussing and
contemplating on every word of the guru and what is exactly does the Guru
wants you to do in order to ascend. Meditate on His words. There can be no
 other words than the guru's words, suggestions, advices and orders that
will liberate you. "Guru vaakyam IS param vaakyam." It is important to
note that if one cannot follow what the Guru himself speaks, there is hardly
any chance that one can follow anything from what His disciples speak.
 Not all sadhaks in weeks or months get liberated, yet there is impatience
and hurry. Rather than focussing on how difficult the journey may be,
concentrate on how wonderful the destination would be. The joys of spiritual
life lies not in the destination but in the journey itself.
 Stop comparing yourself with other's experiences and life changes. Every
soul is completely different from each other. It is absolutely not necessary
that the sequence of experiences in one sadhak's life has be match with
others too. Most of the time ithe focus is always on the expectations of
experiences, which is why there are no experiences. To experience one has
to just be totally in the present by being just aware and allowing the grace
to do whatever it has to do.
 It is not necessary that only if you experience something all the time that
the grace is working on you. You can be undergoing a massive change
within without even you knowing an ounce of it. Time will eventually give
you enough hints to know your progress.
 The journey can be rocky depending on so many situations. One day it can
be a wonderful day where you can feel on 7th heaven and the next day you
may be feeling crawling on earth. The key is try to maintain neutrality in
times of feeling in heaven or anywhere else, feeling neutral in all situations.
One day the sadhana might be extremely mesmerising and one day it might
with be just the opposite. There is no point trying to hunt what went wrong
where and how, neither in getting irritated during the sadhana. When water
flows through the gutters, sometimes it flows smooth and sometimes there
are blockages. Soon water starts accumulating there and the more it
accumulates the more the force on the block and it is eventually flushed
out. Water is grace and blockage is karma.
 If things are not happening. pray to the Guru and Divine to help you. When
you get up from sadhana, thank for the opportunity of getting to do the
sadhana irrespective of whether anything is experienced or not. It is a
privilege to get an opportunity to do sadhana which many many do not get
in the first case, because sadhana is the passport to liberation.
 It is normal to see obstacles and problems of all kind around and within
when one begins any spiritual practice. As Babaji says with any thing you
start doing, the tamogun first rises first and it becomes evident. The
negative impressions stored in the chitta for so many lifetimes surface. It
is important to know that they surface not to give you trouble but to be
released. So, they should not be suppressed or bypassed. Karma cannot
disappear but it has to be transmuted from negative to positive through
sadhana and before transmutation they surface out physically, mentally and
emotionally. Again, watch and observe anything and everything that
surfaces without getting involved. Baba says whatever is happening let it
happen and finish once and for all; the earlier the better.
 Do not fall too much into techniques for techniques are given as a
framework to any sadhana, it is the skeleton of the sadhana. Any methods
taught in shivirs are for discipline and focus and they do not end there.
Methods and techniques should not be treated the physical exercise where
one is moving the body even if mind is elsewhere, but should be treated
 like gymnastics and acrobatics where the totally focus of the performer is
on the whole performance - mind, body and soul.
 Sadhana should always be effortless. The more the effort the lesser the
connectivity and experience because the one that makes effort is the mind.
For this, one should always be in the awareness that one is not using the
kartha bhaav (I am the doer). When one becomes the doer, why will the
divine intervene? Two riders cannot ride the same bike at one time, it is
only of them. Same way, it is either you or the divine grace. It is simple
thus to note that if you want connection with the divine, allow the Divine to
ride you. Surrender! It is usually the ego mind that always tries to take on
and thus fails.
 Never get desperate, whatever is one's state of living. Desperateness will
create fickle-mindedness and the mind will try to do all tricks and shortcuts
to get success. When the ego takes over, it is a bloated feeling to feel that
"I am doing everything rightly". With ego nothing much happens but more
frustrations come up. Rather, best is to take responsibility for whatever
situation one is in and have complete faith in the practice of unwinding the
difficult situation into a positive one with total love and surrender to the
sadhana and Guru kripa.
 Do not search for short-cuts or the easy way out. Even if they look
wonderful sooner or later one will find out the truth. It is not difficult to get
misled on the spiritual path.
 Babaji says that the more the obstacles and troubles means more the
karmic factors and thus more should be the sadhana. "More" does not mean
the quantity of time but "quality" sadhana. 1 hour of quality sadhana could
be so much more than 5 hours of "empty" sadhana. One might say that one
is unable to sit for sadhana or there is no "mood" or concentration. This is
when one should know that it is nothing but the play of sanchit karmas that
does not allow one to change or think positively. At such times, accepting
this fact itself will open up half the door and the rest half will be opened by
sincere prayer and surrender.
 The highest form of prayer than asking for petty things on and often to the
guru/divine is to ask for blessings to be able to do quality sadhana for this
is what will slowly give one everything. So one quality repetitive prayer with
focus is better than multiple prayers everyday on different aspects wtih
scattered energies and focus.
 Keep making attempts to understand in depth the teaching of the guru at
all times. What one learns should be co-related in one's life. Even whenever
one hears Babaji speaking something, more than the superficial relish of
His words, it should be immediately co-related to one's life. What the ears
hear from Babaji, should start churning within simultaneously.
 The ultimatum and the highest intention should be focused on self-
purification. i have learnt that Babaji's every word and teaching and
examples all aim and focus only on one thing - self-purification. So if
one's intention itself is this, then there is quicker progress because the
intent itself becomes so pure and divine.
 Chanting the Guru mantra helps very much and this is the instruction of
Babaji to chant the Guru mantra at all times in the mind and carry it's
awareness at all times (ajapa-japa)
 Practicing being in the moment helps tremendously because everything
happens in the NOW. Most of the experiences are missed out because those
experiences are happening in the NOW and the mind is in the past or future.
 Practice talking to the Guru at all times in the mind. Constant
communication increases connectivity to the Guru and and is better than
the connection one seeks only during sadhana or in distress because in
moments of being low, it is difficult to connect. Thus, practice of constant
communication comes handy.
 Share as much as you can the teachings of the Guru but without the attitude
of teaching but sharing. Baba reminds not to become the guru and impart
wisdom but remain a sadhak and share wisdom. This not only helps build
good deeds but also in the process one squeezes the teachings and
understanding of it into one's own life. The more one does it for others, the
more it gets it in oneself.
 The act of humility is very powerful because it is only with humbleness that
one receives. This is not only a good tool for receiving more grace but also
a great tool for handling the ego.
 Never believe that the Guru loves some more because that person
experiences more or because the person is seen in the physical presence of
the guru. Babaji says the physical presence or meeting is the least
important thing. He also once told a story of a fisherman boy who would
always be in Bade Baba's physical presence. The boy sells vegetables today
and is in his own state. So, spiritual upliftment requires subtle contact than
physical contact.
 One should not hold guilt for anything wrong that happens during the
practice (when the intention was not that). There are times when dirty nasty
things surface during sadhana - again it should not be judged as good or
bad but allowed to surface and release by being neutral towards it. The
Divine understands that one is sincerely trying to come up and evolve. If
one was pure enough why would one be trying to do holistic things? But
guilt creates karma and it is better not to hold any.
 If one keeps all senses open, there will be many experiences and guidance
coming at all times provided one trusts what is happening and allow it to
happen even though one may think it is not right for the moment. Spiritual
experiences happen but are ignored most of the time by the logic mind
because it seeks physical proof. Sometimes, they are discarded as co-
incidences or ignored fearing one may look foolish or even fear one is going
crazy.
 The best way to have the Guru's presence is to invoke him with love and
faith and merge with Him. Feel He is all within you and there is no difference
between you and Him - as though you are Him and He is you. At such times,
there is an enormous power that will engulf you though you may not see it
or know it physically or consciously.
 Come what may do not give up. Testing times and trials are part of the path
and one will be tested at all times - tested on the surrender, tested on the
choices one makes, tested on how much one has learnt, tested on one's
patience, tested on the five vices - anger, attachment, infatuation, greed,
lust and the most testing test will be the trust in the Guru.
Babaji's Gems - 8

These are notes from the Bangalore Shivir (August 2010)

As usual this shivir also came up with interesting and newer methods of
sadhana. Babaji also gave the Varalakshmi mantra deeksha. Babaji also
asked to send articles and experiences of sadhaks to the ashram as Babaji
plans to make CDs and books available for future. Something that I
noticed this time is that Babaji made all do a lot of sadhana some days
we spent almost 11 hours in the shivir. More of spontaneous direct
healing also was seen in this shivir with Babaji addressing lot of
public queries and giving direct healings. This shivir's theme was
ASCENSION.

There were a group of doctors also present this time and they volunteered
specifically to do studies on 30 volunteer sadhaks. All the medical reports
done on modern medical equipments before and after the shivir were read
out by the doctor on the last day, that showed healing and progress in all
reports.

 Ascension means rising to the light.

 Grace is always there after deeksha; if it stops anytime, attend the shivir
and blast off that karma that is blocking and you will be able to continue
again.
 Do not put conditions during sadhana that I do no see the Sri Chakra, etc.
Bring only the bhaav and do sadhana.
 Like from reverse gear to go to higher gears you have to come to neutral
you first have to clear karmas and bring it to neutral and then you will be
able to raise higher.
 Every time you sing or chant you ascend.
 Every time you sing or chant do not do it physically but with mind and soul.
 Whenever there is dark energy within, sing it out or dance it out.
 Shivyog is a lifestyle how to live.Religions may be different but bring this
lifestyle into your religion.
 When any problems come, do not take tension or worry, but do invocation
and send sanjeevani to the incident.
 Do not accept negativity but create.
 Create internally first – health, happiness, abundance and then start
working externally.
 Have dreams (desire) until you reach the state where there is no desire. He
(God) has no desires because he only fulfills other’s desires and when you
become Him, you will have no desires because you will then be the fulfiller.
 Energy always flows from higher level to energy of lower level. Connect
with the higher energies like the holy siddhas tap higher energies.
 Mritsanjeevani can remove doshas (impurities).
 ShivYogi is the richest person because he/she carries the Sanjeevani
Shakthi.
 All karmic debts can be cleared with sanjeevani.
 It is not that “I have done ShivYog and all miseries will go away.” You will
have to clear the karmic debts by sadhana. You will have to clear it, others
cannot do it for you.
 If hurdles are not immediately going off, then a true sadhak will understand
that he/she has karmic debts to clear and they need to do more sadhana.
 Anyone bringing problems or hurdles in your life means you have karmic
debts to clear with that person.
 If you become an instrument in releasing your ancestors (pitru mukthi) they
bless you.
 Shradh means giving gratitude to deceased ancestors and feeding the
hungry on their day brings contentment to them.
 In ShivYog there is no shubh muhurtham (auspicious day). Everything is
planned by Shiva.
 We are not supposed to mention anything directly. Listen carefully to my
words, do not take it vaguely.
 When there is a complication, do not give logic strength to it. God is bigger
than science. Science will grow but it cannot reach God.
 Someone said that he does a lot of charity to the people from his wife’s
side. That is not charity because charity is done without
expectations. Charity is giving to someone you do not know because there
is no expectation then.
 When you want any solution when stuck in some situation put on the TV,
CD, etc, and I shall speak to you. You may say how is it possible as the
telecast is prerecorded. These are your ideas. It is your idea of time and
date.
 Believe in Sanjeevani; it can give you everything you seek.
 Always have shudh bhavana (pure intentions) no manipulations.
 Process of ascension begins when your intentions are pure.
 Even when sitting to meditate have the intention “I am getting purified. I
will call the guru and he will come. God exists and when he comes I shall
go into turiya avastha.
 Have no contradictions in the mind.
 The moment you think (good or bad) it immediately materializes in the
astral body which will come down into physical reality depending on karmas.
 Do not think anything unnecessarily. Do not create any wish unknowingly.
 Even fear is a desire. The moment you fear you wish for that because it
comes with emotions.
 Babaji mentioned about a sadhak's experience with OBE (out-of-body
experience) One person's soul was out of the body and finds another soul
coming to help ascend to light. On asking who he is, the good soul who
came to assist says that it is another soul like him. To this, he now develops
ego and moves away thinking why should he listen or obey another human
soul. Due to his ego he moves rather away from light and drifts towards
darkness. The good soul that came to assist him keeps asking him to think
of good things and create love, but he drifts away from that good soul. Then
he descends into a gloomy looking village where he sees people who are
equally gloomy and now starts judging. This time again the good soul again
remind him to stop judging as like energy attracts like energy and that he
could thus end up with them. Then he realizes and changes and now starts
moving upwards. He now asks why can't he see the good soul and only hear
it to which the good soul replies that it is right in front of him and that he
cannot see it because it is vibrating much higher than he is and because he
is full of desires and other negativities. Then, this person expressed
gratitude to the soul and he slowly starts seeing him in light. He is then told
that since he is now purified so much that he does not have to die and thus
he comes back into his body.
 If your fear cannot materialize in this life, it will in the next life and then
one ends up crying and asking, "What wrong have I done?"
 Think of people who have no clothes, no food, no roof, laborers. Thank God
for all that you have. This will help you in ascension.
 Offer gratitude before meals, when you use a washroom, to a waiter, to an
autodriver, etc, etc.
 You will always get what you are destined to get but with purity only you
will deserve to get more. But when you fight for more than whatever you
are destined (like in property share), you will be in trouble.
 Never talk ill about the father or your will affect the ancestors. Be grateful
to him for giving you the physical body (without him which is not
possible). He worked so that you can learn. He worked to provide you
good food. He has made you capable for making your ready to create what
you want. Do not worry about what he gives to your sibling - that is only
dust! What you create is gold!
 Guru mandala says, "We are willing to give you everything you want, just
purify yourself."
 Practice astheya (not longing for what is not one's own by one's own
earning). Create for yourself. If you ever have to ask, ask your guru, ask
God, not anyone else.
 Seek in turiya avastha (samadhi state) and it will come to you.
 Whenever the Mahalakshmi mantra is chanted thrice, goddess Lakshmi will
come and bless you.
 Every Friday saadhaks together put kumkum on Sri Chakra while chanting
the Lakshmi mantra - the more the sadhaks the better for prosperity.
 During the three days of Sri Vidya sadhana in the shivir, speak as little as
possible. Whatever little you speak also let it be something that brings
happiness only to others.
 Soundarya Lahari is the highest in tantra sadhana which has all the secrets
of the Universe.
 Real powers come with real guru bhakti and shallow powers come with
shallow guru bhakti.
 A Sri Vidya sadhak who wants grace of the Mother should be careful with
ego first. Secondly, should be careful in petty vested interests. Aim for
higher - for the infinite.
 You are very lucky to get the Sri Vidya deeksha so easily as I had to get it
after a lot of hard work.
 Anyone who is performing the Sri Vidya sadhana are respected by all Gods.
Even the lower realm beings run away.
 You get vak siddhi and sankalp siddhi.
 One receives the blessings even with the chanting of the mantra with
devotion.
 With good aacharan (behavior/conduct) if you invoke Sri Vidya shakthi,
Mother blesses the sadhak.
 Saraswati starts flowing in every word one speaks.
 Abundance and prosperity prevails and karmic layers are destroyed and
thus one purifies and ascends.
 One remains in the same lower consciousness for so many lifetimes wasting
one's life.
 Don't judge/critisize/gossip. It is funny that just for a little fun and some
moments of entertainment one prohibits one's own raise of consciousness.
 ShivYogis dnt like to talk much because 90% of the talks of the past about
others.
 Family members of ShivYogis worry why the sadhak has become silent and
that he is not good anymore as he has become silent and does not talk or
gossip anymore.
 ShivYogis will talk but not gossip.
 When you start living in the present, the talking will stop.
 Ego stops even ascension of a soul after a certain level.
 Siddhis of lower vibrations in our (siddhas) language is called curse.
 If you cannot forgive your are not in the present but in the past. People
come to me asking for blessing. Even to receive my blessing you will have
to come back into the present.
 Do not get stuck in the memory of the past which is not good for you.
Forgive!
 You ask your mother to cook and never again and again interfere after that
and keep checking if she is cooking properly. If you continue that after some
time she will throw you out and also throw what is being prepared. God
also is similar. Once you fill in "Tum chahthe kya ho" don't keep doubting
again and again and interfere into what is manifesting.
 For every creation mother becomes the creator and father becomes the
kaaran (reason).
 It can be proved that one can live on only light if for 21 days I train him in
closed envoironment to live on light. After that all organs will become 100%
healthy like that of a 10-year-old.
 In the shivirs when shakti rises people start doing different kriyas including
very difficult yogic kriyas like sheershasan (raising the body and legs
straight with head on the floor) and people wonder why Baba does not worry
about them. Shakti takes care of it without any injury.
 Whenever you ask, ask in a very simple way. No Shakespere language.. no
"Thee, thy, thou" only say "Dey do" (in hindi). There was huge laughter.
 I have met yogis who in their 30's and 40's were diseased and
could barely walk but now are great yogis. They created it for themselves.
 You will have to pay the price for this - price is 2 hours of sadhana everyday
and rest 22 hours enjoy your life.
 Jyotirlinga is illumination - light.
 When something goes wrong, don't run around, don't complain, just sit and
meditate. (Dont accuse, dont cry).
 In whatever situation you are in, in whichever age, you can still reach any
situation.
 I know of a 95-year-old who learnt karate in that age. Normally, a 95-year-
old will say he is weak, can't see/hear, etc and a young one looking at him
will wonder how at this age when one is ready to get into the grave learn
karate. Why does he have to die??
 When you get up do deva karma (holistic)
 During the daytime do sakaam karma (workdly karma/actions).
 During the nighttime do shanti karma (spend time with your family in
peace).
 Give gratitude to everything - to house, people, etc.
 Everyday mother sits with the 16 nityas. Offer gratitude to the day's diety
and pray for a great day.
 When someone in the family is in trouble or sad, sit down and send
Sanjeevani to their manipur, anahat and agya chakra.
 Why work in NASA to see galaxies; work within. There are many sadhaks
who visit different dimensions and plants.
 Science knows atomic science, now they are studying subatomic science
and yet to go deeper to learn the science of consciousness.
 I can show if you have equipments to show that just with words (speech)
one can change the atomic configuration.
 Become real sadhaks; don't fall into rituals.
 If one connects to Sri Chakra he creates the type of abundance he wants -
health, wealth, etc.
 To undo what you have creatd you must work for weeks together - 40 days
anushtaan.
 Whatever science thinks of the future to create, you can create it now itself.
 Doctor is the most important person after God to a patient, so the doctor's
every action should be holistic. He must seek that the patient must get
cured. Request Sanjeevani every morning to heal patients.
 Doctors should always speak positive words to the patients. By telling them
the negative consequences beforehand, the patient can actually create that
complication by fear and worry.
 Anything chemically induced produces negative energy.
 Doctor should start telling that cure for every disease already exists. The
opposites are always available on planet earth.
 In Himalayas there is a herb that causes terrible pain if rubbed or crushed
between fingers. Just next to these herbs grow another herb that if rubbed
gives relief to that pain.
 Invoke Sanjeevani into medicine/tablets.
 Your body produces chemicals (antidotes) to fight against disease when you
are happy.
 Have a meditation altar for Sri Vidya sadhana and keep the meru,
shivalinga/diety. Lighting a lamp is important and burn some inscense
sticks. Do not use the black incense sticks that are made of chemicals but
use the ones made from herbs. Use gugulu. Tiny divine beings from the
smoke start clearing the atmosphere. Keep asana (woolen blanket or
shawl). Make ambience of the meditation room. Dirty pooja rooms and
temple in kitchen, etc show impure intentions. We expect so much from
God but we are not willing to pay the price. You are dealing with energies
and it should be positive. Don't keep photos of deceased because after they
have merged with five elements. Why bring the prithvi tatva (earth
element) back. Don't keep a diety and neglect as it will then emit negative
energy. Anything not used for more than two years will emit negative
energy. Don't make racks for pooja room. When you build pooja rooms or
meditation rooms build it bigger than your bathroom atleast. You will feel
positive because of the created positive vibrations in your meditation
room. Let mantra chants go on always in this room. Do not use the
electronic chips (found in market that go on playing the loop). These chips
have broken sound of mantras, play it from a CD. Write your prayers/wish
and keep it under the Sri Chakra so that it always gets the divine energy
24 hours. Start with prana kriyas which will attract prana and store in your
room. (After this follow the procedures taught to you in shivirs).
 The more you recite the deeksha mantra the better (ajapa japa). One who
recites this deeksha mantra at all times will not need much effort to bring
in the changes.
 Healing takes longer time for people who don't do nishkam seva.
 Seva helps in clearing karmic debts.
 Wherever you are, in whichever position you are in, you can still catch the
rope and climb ladder of ShivYog.
 A sadhak should not go to another sadhak and ask for healing because the
moment one sadhak asks another for healing, he becomes not a sadhak but
a patient. Become a sadhak and not a patient.
 First and foremost for a sadhak, release the past (forgive) and live in the
present.
 Anything not good for your ultimate good should be released.
 Memory of the person not good for your ultimate good should be released.
 A husband and wife (sadhaks) came to me. Wife was an older sadhak and
husband was new but followed ShivYog in totality. The wife once prayed for
her brother's child's marriage and soon it got fixed. But she was very upset
because after it got fixed she got the news only on a postcard invitation.
She was holding on to the ego and then said that she is sending them
blessings. What kind of blessings is that?
 Neki kar kuay mein daal (Do a positive deed and throw it into the well
meaning perform a selfless act).
 The moment you help someone some of your negative karmas are released.
After help, leave it there and don't turn back.
 When praises come create the feeling "I have not done anything but it is
God who did it. I am grateful for having the opportunity and I don't want to
hear about it."
 Don't bathe only the physical body but also the soul. Mother's grace will
not be received without internal purification.
 Everyday practice forgiveness, gratitude and unconditional love.
 Whenever you go to a new soil, new venture, offer gratitude to that
soil/venture. Send unconditional love to all humans, animals, plants and
other astral beings with the feeling, "I am coming to your place and sending
you love."
 Make Nachiketan Agni Dhyan as a way of life.
 When you get up emit unconditional love in all directions and expand your
aura in unconditional love.
 No-one simply comes into your life. They only come to clear karmic debts
with you.
 Problems come in life because we only think of getting but not giving.
 People say "But his words are hurting and they pierce me." It pierces your
false ego that you carry with yourself. The moment you finish off the false
ego there will be nothing within you and the arrows of hurt/insult will pass
through you and you will remain unaffected.
 All negativity and psychic impressions are stored in the intracellular
memory, chakras and sushumna nadi.
o Lower sushumna stores the tamoguni (strong negative impresions of
hatred, fear, guilt)
o Middle part of sushumna stores the rajoguni (ego, anger, etc)
o Upper sushumna stores the satoguni (pure impressions)
 A Shivyogi must rise above these and attain nirguna (formless,
attributeless, mega-soul, or spirit-only)

Babaji's song in this shivir that was repeated throughout was -

Jab koi bath bigad jaaye,

Jab koi mushkil pad jaaye

Tum lena shiv ka naam, namah shivaya!

Na koi tha na koi hai, mere Shiv ke siva

Tum lena shiv ka naam, namah shivaya!

Namah shivaya! namah shivaya! namah shivaya! namah shivaya!

Om namah shivaya! namah shivaya!

To see the video of this song click here.

Sanjeevani Churna for detoxification of the body/nadis
100 gm tulsi, preferably Shyama tulsi (Holy Basil)
100 gm dry pudina (mint)

100 gm dry amla (Indian gooseberry)

100 gm haldi (turmeric) - ground at home not from market.

100 gm bilva patra (leaf of bel)

100 gm neem

100 gm arjun saal (bark of Terminalia arjuna tree)

shyama tulsi - holy basil

pudina - mint
amla - Indian gooseberry

haldi - turmeric

bilva patra
 neem

arjun saal - terminalia arjun

Ground all the above into powder and keep in container. Every morning and
before sleeping at night 2 teaspoons in 50 ml water. At first it might be a little
difficult in taking but eventually it will be adjusted by the body. Make this a daily
habit and all impurities stuck to the intestines will get flushed out and other toxins
will be thrown out.