Professional Documents
Culture Documents
D: 17876490
ASSESSMENT 1
Table of Content
Pgs 43 - 72 Appendix 1 - 12
My 5 Prescribed Texts
Dorothee Freiberger, David Bronner. Lyrics by David Bronner and David Malin.
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Retrieved from
https://commons.wikimedia.org/wiki/File:Sydney_Harbour_Bridge_under_co
nstruction_(2742077871).jpg
ii) Building Bridges – We’re in this together. Retrieved from
http://www.franksonnenbergonline.com/posters/building-bridges-were-in-this-
together/
iii) Aboriginal Art Painting – Cave Rock. Retrieved from
https://au.pinterest.com/pin/380272762260101290/
3. Poetry: Heiss, A. (2007). What is the spirit of Australia? In I’m not racist, but…
4. A Short Comedy Film: The Translator. Retrieved from
https://www.youtube.com/watch?v=PA8HTX6CXBs
5. Speech: The Sorry Speech, by Prime Minister Kevin Rudd, 2009. Retrieved from
https://www.youtube.com/watch?v=tMl-Aenw8so
Rationale
The anthology of texts above has been strategically and carefully selected to study the
Building Bridges concept in the Stage 6 Preliminary English (Standard) course. The texts
collectively illustrate an osmosis of the Building Bridges concept in its literal praxis,
symbolic and figurative representation through cultural, gender, social, political as well as
economic lenses. The texts offer an efficacy of knowledge and skills that empowers students
to build bridges in “their personal, social and vocational lives” (Australian Professional
Standards for Teachers). In the course of enjoying the language richness of the prescribed
texts through reading, speaking, listening, viewing and writing students further develop
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Just as it is important in a diverse world we live in, the Building Bridges concept is a
multicultural society such as Australia. While the concept appears to emanate a propriety of
dogmatic exegesis, the Building Bridges concept is the platform for reconciliation. In the
school context, the Building Bridges concept is an atheoretical approach that aims at
empowering students in being autonomous thinkers, critical learners, at the same time
Teachers, 3 & 4). The underlying value the concept posits is that “knowledge is used to build
bridges and break down imaginary walls that humans build” (Weststrate, 2003).
It was a controversial moment when Conchita Wurst, an Austrian “drag queen” competed in
the 2014 Eurovision Song Competition (Fricker & Gluhovic, 2013). But Wurst’s winning
performance pacifies the critics around the world with the enticing melody of the song that
delivers the powerful message to “two hundred million viewers” (Wurst, 2015). The song is a
product of Wurst’s experiences as a gay person, however, its moralistic essence is applicable
to resolving the many damaging social, political and cultural issues across the world. It is a
true form of activism to “break the silence” (Wurst, 2015) for the misrepresented gay
population. Indeed, “this is the moment…they’ve been waiting for” to “find a rhythm
divine”, “to build a bridge until it reaches across the borderlines” (Wurst, 2015). In this
sense, having an open discussion about gender issues in the context of the song and the artist
provides a bridge for understanding, acceptance and respect amongst students, especially
towards those who identify as gays or lesbians (NSW Professional Teaching Standards). In
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effect, when evaluating and analyzing the song, students “yield new insights and inspiration
for learning” (Stage 6 English Syllabus) prompting a literacy of high order thinking.
A key element in analyzing the many hidden messages that an image portrays is that it does
visual codes to interpret the image/s. At the same time the images evoke emotions that enable
students to draw connections between the images and the song (Gannon, Howie & Sawyer,
2009). In effect, it is another form of building bridges. But the image of the wall is a visual
The iconic Sydney Harbour Bridge plays a vital role in this lesson. In addition to its
economic significance, students will discover that the image is a representation of the
bridging role that the former Prime Minister Kevin Rudd’s Sorry Speech plays in the process
extrapolating in order to find the meaning imbedded in the texts, and expand the meaning so
Language in text can make or break bridges which the short comedy film, “The Translator”,
conveys. Students learn from viewing this comedy that language can manipulate
communication in the process of building bridges. Ultimately, it is the language of love and
reconciliation.
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When on imagines the process of building a bridge, knocking off one brick may result in
Australia. When students analyse the speech, they understand that the simple five letter word
– “Sorry” – is a powerful brick to bring a divided nation together. Effective techniques used
in the “Sorry Speech” clip still makes it emotional to watch, today (Rudd, 2009).
But not all people see it that way. Understandably, many people like Anita Heiss refuse to see
and/or feel the depth of this building bridges process. After all that was said and done vis-a-
vis the Sorry Speech, texts such Heiss’ “What is the spirit of Australia?” poem illustrate the
controversial nature of the speech. The structure and the language of the poem is cleverly
constructed with its message delivered in a satirical twist which the “responders” (Gold &
Michaels) will enjoy. Although different in modes, structures and forms the five prescribed
texts provide students with substantive knowledge on methods to respond to the themes,
References
Board of Studies New South Wales, English Stage 6 Syllabus. (2009). Retrieved from
https://www.boardofstudies.nsw.edu.au/syllabus_hsc/pdf_doc/english-
syllabus-from2010.pdf
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Fricker, K. & Gluhovic, M. (2013). Performing the 'New' Europe identities, feelings and
Gannon, S., Howie, Mark, & Sawyer, Wayne. (2009). Charged with meaning : Re-viewing
Weststrate, J. (2013). Understanding each other's worlds. Kai Tiaki : Nursing New Zealand,
https://search.proquest.com/docview/1441291313?accountid=36155
Building Bridges. Theme song performed by Conchita Wurst at the 2015 Eurovision. Music
https://www.youtube.com/watch?v=6AQ73QirkKI
https://commons.wikimedia.org/wiki/File:Sydney_Harbour_Bridge_under
_construction_(2742077871).jpg
Heiss, A. (2007). I'm not racist but-- : A collection of social observations. Cambridge, Eng.:
Salt.
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The Sorry Speech, by Prime Minister Kevin Rudd, 2009. Retrieved from
https://www.youtube.com/watch?v=tMl-Aenw8so
Lesson Plan 1
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Dorothee Freiberger, David Bronner. Lyrics by David Bronner and David Malin.
2. Images:
i) Sydney Harbour Bridge under construction. Retrieved from
https://commons.wikimedia.org/wiki/File:Sydney_Harbour_Bridge_under_co
nstruction_(2742077871).jpg
ii) Building Bridges – We’re in this together. Retrieved from
http://www.franksonnenbergonline.com/posters/building-bridges-were-in-this-
together/
iii) Aboriginal Art Painting – Cave Rock. Retrieved from
https://au.pinterest.com/pin/380272762260101290/
q=wall+donald&source=lnms&tbm=isch&sa=X&ved=0ahUKEwjmqOuogtjSAhXms1Q
KHcPlAPAQ_AUIBigB&biw=1920&bih=963#tbm=isch&q=wall+&*&imgrc=sFbHQKuLf
mjpM:
To…teach students the different forms, features and structures of texts; build on students’
existing knowledge and skills to critically engage with any/all form/s of text in order to make
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prescribed texts in order for them to have an appreciation of the deeper meaning imbedded
To...teach students visual and intellectual skills that support their inherent emotional, cultural
and social intellects – these are essential in interpreting meaning depicted in texts, and how
meaning is shared in distinctive ways amongst texts. Ultimately, students will learn and
Preliminary Outcome 1:
Preliminary Outcome 4:
Students identifies and describes language forms and the features, and structures of
Preliminary Outcome 6:
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Students engage with a wide range of texts to develop a considered informed personal
response
Resources for this lesson builds on the assumption that there is a smart board, internet access,
and students have own devices such as laptops, ipads and/or mobile phones. It is also safe to
say that this is where there is an exception to the rule in which mobile phones are permitted to
be used for students’ effective participation in their learning, subject to appropriate school
personnel’s approval.
Procedures
(Appendix 4)
Set up PowerPoint (Appendix 5) & YouTube clip
Set up Activity Kahoot (Appendix 6)
Play soft music (of your choice) in the
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required.
2 mins Teacher & students have not been divided into groups, teacher will
Students allow students to settle down first before carrying out this
flow of this lesson and the ones that follow, I would have
(Appendix 7)
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(Appendix 5)
music?
music.
watch. (Note that the words songs and lyrics will be used
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Questions:
this phrase?
(Informal Assessment 1)
Song Contest.
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Explain to students that the You Tube clip they are about
its meaning.)
so forth.
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5 mins Teacher & Watch You tube clip: Conchita Wurst, Building Bridges –
https://www.youtube.com/watch?v=6AQ73QirkKI
Students https://play.kahoot.it/#/?quizId=3da2d179-b682-
480d-a69d-27d742fad1ba
Informal Assessment:
Assess students’ knowledge, understanding and
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desks. (Appendix 1)
Song Competition
Allocate one group to concentrate on the image of
context
Students are encouraged to also draw on their
markers
Teacher to mark the roll call once students
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10 mins Teacher/Students Each group will present their findings; allow and
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concept in context
Teacher to write on whiteboard any new
discussion
(Informal Assessment)
image
Discuss/share the representation of the
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superficial solutions
Summarise and analyse what we have discussed,
3-5 mins Teacher & Teacher: Homework for students (Writing Task)
(In/Formal Assessment 5)
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Extension Work:
Additional Texts:
http://www.franksonnenbergonline.com/blog/good-relationships-dont-keep-score/
Movie Trailer/Preview: The Book Thief. Directed by Brian Percival, 2013. Retrieved
from https://www.youtube.com/watch?v=exZVp60pFjU
Students to assess ways the two texts portray and advocate the Building Bridges concept.
If student/s is/are musical, have them write a song about the concept Building
Bridges. Similarly, if students are good at painting or any other form of art, encourage
them to express themselves through their inherent talent/s. Students can do this as
homework as well.
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Evaluation:
1. I am inclined to question the necessity to have too many images (Appendix 2, 3 & 4),
in addition to the wall image (Appendix 8), even though they have the visual effect of
the Building Bridges concept. Should have also allowed time to discuss the images in
2. There are too many resources on the students’ desks, therefore these are likely to
distract them during discussion, or may create confusion for the students. However, if
these resources will be used, the teacher will instruct students not to touch any of the
3. I am not sure if the time allocations for each part of the lesson is practical.
Nevertheless, this lesson is structured in a way that encourages and promotes students’
thinking, deep understanding of the content they are learning within its respective
context – in this case the Building Bridges song. By evaluating and analysing the
song, then juxtaposing it with the image of the wall, students are able to experience
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References
Fricker, K. & Gluhovic, M. (2013). Performing the 'New' Europe identities, feelings and
Building Bridges. Theme song performed by Conchita Wurst at the 2015 Eurovision. Music
https://www.youtube.com/watch?v=6AQ73QirkKI
https://commons.wikimedia.org/wiki/File:Sydney_Harbour_Bridge_under_cons
truction_(2742077871).jpg
Board of Studies New South Wales, English Stage 6 Syllabus. (2009). Retrieved from
https://www.boardofstudies.nsw.edu.au/syllabus_hsc/pdf_doc/english-
syllabus-from2010.pdf
content/uploads/2012/02/qt_EPSColor.pdf
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Lesson 2
1. Poetry: Heiss, A. What is the spirit of Australia? In I’m not racist, but…
2. A Short Comedy Film: “The Translator”. Retrieved from
https://www.youtube.com/watch?v=PA8HTX6CXBs
To…teach students the different forms, features and structures of texts; equipped with this
knowledge, students can then apply these techniques to any/all texts they use in their studies.
To…teach students that by examining, evaluating and critically analysing the prescribed texts
for this lesson they will have an appreciation of the meaning imbedded within each text, and
how meaning is shared between/amongst texts. In this lesson students will learn and
To…help students respond to the concept of Building Bridges in its literal, emotional, social,
cultural and political sense allowing them to experience and appreciate the essence of
collaborative learning and group work which highlight the key aspects of the Building
Bridges concept. This is a continuum of students’ learning on identifying the key features in
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Preliminary Outcome 1:
Preliminary Outcome 2:
Preliminary Outcome 4:
Students learn about the ways that language forms and features, and structures of
Preliminary Outcome 6:
Preliminary Outcome 8:
Preliminary Outcome 9:
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Resources:
https://www.youtube.com/watch?v=PA8HTX6CXBs
Students’ devices
Butcher papers & markers
A paper bag with rectangular/square/circular strips of different
coloured paper (for dividing students into groups)
Printed copies of the Formal Assessment Task for each student
Image: the-flying-building-bridge-kangaroo Appendix 10
Procedures
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paper back
Allow them to settle down
10 mins Teacher & Have students to hand in homework
(In/formal Assessment)
Students Revise and discuss previous lesson
Discuss topical issues that students know are
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roles.
ii. Teacher to pair with student who does not have a
write.
Bridges concept.
significance of this?
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20 mins Teacher & Teacher: Give out the “What is the spirit of Australia?”
English module.)
identify key features and highlight interesting lines
and/or stanzas
research the poet/author Anita Heiss.
work in pairs or in their Expert groups
use butcher papers and markers if required
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students.)
2) Teacher to distribute printed copies of the Formal
today.
Extension Work:
The materials covered in this lesson is sufficient to cover the depth in which the content of
this lesson is to be learnt by students, therefore no extension activities is required. This also
allows for students to start looking into their Formal Assessment Tasks.
Evaluation:
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What I would like to put great emphasis on in this lesson is the significance of Australian
1) Perhaps in the Group Activity I can dedicate the task of investigating the “spirit of
Group. This group can use the image titled “The flying building-bridges-kangaroo”.
(Appendix 10)
q=the+flying+kangaroo+airline&source=lnms&tbm=isch&sa=X&ved=0ahUKEwjw3
5jxxdzSAhWLXLwKHfKWCcAQ_AUIBigB&biw=1280&bih=865#imgrc=irV8Jnf
mlC8UWM:
References:
Heiss, A. (2007). I'm not racist but-- : A collection of social observations. Cambridge, Eng.:
Salt.
Lesson 3
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To…teach students the different forms, features and structures of texts; equipped with this
knowledge, students can then apply these techniques to any/all texts they use in their studies.
To…teach students that by examining, evaluating and critically analysing the prescribed texts
for this lesson they will have an appreciation of the meaning imbedded within each text, and
how meaning is shared between/amongst texts. In this lesson students will learn and
To…help students respond to the concept of Building Bridges in its literal, emotional, social,
cultural and political sense allowing them to experience and appreciate the essence of
collaborative learning and group work which highlight the key aspects of the Building
Bridges concept. This is the finale of students’ learning on identifying the key features in
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Preliminary Outcome 1:
Preliminary Outcome 2:
Preliminary Outcome 4:
Students learn about the ways that language forms and features, and structures of
Preliminary Outcome 6:
Preliminary Outcome 8:
Preliminary Outcome 9:
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Resources
http://www.dhs.vic.gov.au/__data/assets/pdf_file/0004/582187/Transcript- Appendix 11
of-PM-Kevin-Rudd-Forgotten-Australians-apology.pdf
https://www.youtube.com/watch?v=tMl-Aenw8so
My Cultural way of saying sorry Appendix 12
(old) magazines and newspapers
Scissors, glues, other materials as required by students
Procedures
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10 mins Teacher & Teacher: Welcome students and allow them to settle down in
Have at least 5-7 students read out their poems which they
lead into the “Sorry Speech”. Have students take out copies
lesson.
3-5 mins Teacher & Teacher to put on the “Sorry Speech” YouTube clip.
10 mins Teacher & Discuss clip in depth. Watch again (clip is only 3 minutes). It
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not?
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necessary.
5 mins Teacher & Teacher to thank and congratulate students for their
upcoming assessments.
Provide assistance as required.
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Extension Work:
The materials covered in this lesson is sufficient to cover the depth in which the content of
this lesson is to be learnt by students, therefore no extension activities is required. This also
allows for students to start looking into their Formal Assessment Tasks.
Evaluation:
I would have liked to have a debate as the activity for this lesson, however, given that the
content is quite intense for students I decided to lighten up their learning environment with
References
http://www.dhs.vic.gov.au/__data/assets/pdf_file/0004/582187/Transcript-
of-PM-Kevin-Rudd-Forgotten-Australians-apology.pdf
https://www.youtube.com/watch?v=tMl-Aenw8so
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Appendix 1
Building Bridges"
(with Left Boy, ESC Hosts, The Suparar [ESC Hosts:]
Kids & The ORF Radio Symphony It’s only for tonight we’re building bridges
Orchestra) No turning back, we’re on our way
Lighting up the sky, we’re building bridges
[Conchita Wurst:] That we might yesterday
It’s only love that we seek
To break the silence we speak It’s only for tonight we’re building bridges
To find a rhythm divine, And they will stand the test of time
So we can shine! We can build a bridge until it reaches out
Across the borderlines
For every teardrop that falls, We’ve got a show tonight!
For every question that calls,
There is an answer out there, waiting [Conchita:]
somewhere! We fly tonight!
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Appendix 2
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Appendix 3
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Appendix 4
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Appendix 5
PowerPoint slides
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Appendix 6
1. What is the title of the song in the YouTube clip you just watched?
a. Let’s rock it
b. Building Bridges
c. Heal the World
d. London’s Bridge is falling down
Ans: (b)
Ans: (a)
Ans: (b)
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b. Two-and-a-half
c. Ninety
d. Five thousand
Ans: (a)
Ans: (a)
Ans: (c)
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Appendix 6a
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https://create.kahoot.it/login
Username: af.nickel24@gmail.com
Password: *Bridge*
Appendix 7
Step 1: Each student will be assigned a number from 1 to 5 in a systematic call off, either by
the teacher or let students call out their number sequentially from where they are seated.
Step 2: Groups are then formed by putting all the 1's, 2's etc together.
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Appendix 8
The Wall
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Appendix 9
Is it denying freedom for asylum seekers? These are all possible, however …
Is it feeling comfortable knowing
Palestinian, Iraqi, Moroccan, and Iranian
children
are detained because they thought The spirit of Australia should be found
they’d find a less evil spirit here In its soul
than their own country? Its character
Its courage and
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Appendix 10
The flying-building-bridges-kangaroo
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Appendix 11
National Apology
Transcript of Prime Minister Kevin Rudd’s apology to the Forgotten Australians and
former Child Migrants
National Apology Monday 16 November 2009
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Today, the Government of Australia will We look back with shame that so many of
move the following motion of apology in you were left cold, hungry and alone and
the Parliament of Australia. with nowhere to hide and with nobody,
We come together today to deal with an absolutely nobody, to whom to turn.
ugly chapter in our nation’s history. We look back with shame that many these
And we come together today to offer our little ones who were entrusted to
nation’s apology. institutions and foster homes instead, were
To say to you, the Forgotten Australians, abused physically, humiliated cruelly,
and those who were sent to our shores as violated sexually.
children without your consent, that we are And we look back with shame at how
sorry. those with power were allowed to abuse
Sorry – that as children you were taken those who had none.
from your families and placed in And how then, as if this was not injury
institutions where so often you were enough, you were left ill-prepared for life
abused. outside – left to fend for yourselves; often
Sorry – for the physical suffering, the unable to read or write; to struggle alone
emotional starvation and the cold absence with no friends and no family.
of love, of tenderness, of care. For these failures to offer proper care to
Sorry – for the tragedy, the absolute the powerless, the voiceless and the most
tragedy, of childhoods lost,– childhoods vulnerable, we say sorry.
spent instead in austere and authoritarian We reflect too today on the families who
places, where names were replaced by were ripped apart simply because they had
numbers, spontaneous play by regimented fallen on hard times. Hard times brought
routine, the joy of learning by the about by illness, by death and by poverty.
repetitive drudgery of menial work. Some simply left destitute when fathers
Sorry – for all these injustices to you, as damaged by war could no longer cope.
children, who were placed in our care. Again, we say sorry for the extended
families you never knew.
As a nation, we must now reflect on those
who did not receive proper care.
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We acknowledge the particular pain of husbands, your wives, your partners and
children shipped to Australia as child your friends – and we thank them for the
migrants – robbed of your families, robbed faith, the love and the depth of
of your homeland, regarded not as commitment that has helped see you
innocent children but regarded instead as a through the valley of tears that was not of
source of child labour. your own making.
To those of you who were told you were And we reflect with you as well, in sad
orphans, brought here without your remembrance, on those who simply could
parents’ knowledge or consent, we not cope and who took their own lives in
acknowledge the lies you were told, the absolute despair. We recognise the pain
lies told to your mothers and fathers, and you have suffered.
the pain these lies have caused for a
lifetime. Pain is so very, very personal.
Pain is so profoundly disabling.
To those of you separated on the dockside So, let us together, as a nation, allow this
from your brothers and sisters; taken alone apology to begin to heal this pain.
and unprotected to the most remote parts Healing the pain felt by so many of the
of a foreign land – we acknowledge today half a million of our fellow Australians
that the laws of our nation failed you. who were children in care - children in our
care.
And for this we are deeply sorry. And let us also resolve this day that this
national apology becomes a turning point
We think also today of all the families of in our nation’s story.
these Forgotten Australians and former A turning point for shattered lives.
child migrants who are still grieving, A turning point for governments at all
families who were never reunited, families levels and of every political hue and colour
who were never reconciled, families who to do all in our power to never let this
were lost to one another forever. happen again. For the protection of
children is the sacred duty of us all.
We reflect too on the burden that is still This is the motion that later this day this
carried by our own children, your own Government will commend to the
children, your grandchildren, your Parliament of Australia.
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Care leavers from around Australia and I believe we do a disservice to those who
abroad; Representatives of the Care have been the victims of abuse if in any
Leavers of Australia Network; the Child way we seek to gloss things over.
Migrants Trust; the Alliance for Forgotten Because the truth is great evil has been
Australians; the Leader of the Opposition; done. And therefore hard things must be
my ministerial and parliamentary said about how this was all possible in this
colleagues; representatives of the state country of the fair go.
governments of Queensland, New South Unless we are now transparent about what
Wales and Victoria; Her Excellency the has been done in our nation’s name, our
High Commissioner for the United apology can never be complete.
Kingdom; His Excellency the Ambassador Because let us be clear - these children,
of Ireland; His Excellency High both from home and abroad, were placed
Commissioner for Malta; ladies and in care under the auspices of the state,
Gentlemen; friends, one and all; validated by the laws of the land.
Our purpose today in this Great Hall of It is estimated that more than 500,000
this great Australian Parliament is to begin children were placed in care under various
to put right a very great wrong. arrangements over the course of the last
To acknowledge the great wrong that has century.
been done to so many of our children.
And as a nation, to apologise for this great This is no small number.
wrong. Let us imagine that more than half of the
And, as a nation, to resolve that such city of Adelaide was drawn from children
systematic abuse should never happen who had been placed in institutional or
again. foster care.
This is no small number.
The truth is this is an ugly story. And its
ugliness must be told without fear or In recent weeks, it has been my privilege
favour if we are to confront fully the to meet some of these children, most of
demons of our past. them now middle-aged.
And in so doing, animate, once again, the And some perhaps a little older again.
better angels of our human nature. And I take the intervention from the floor -
some younger than that again. Here is
something of their stories as told to me.
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to write down his story, Gary said, “what While emotionally scarred by their
am I going to write down, you can’t put experience, they too have beautiful
tears on paper”. children and partners who care for them.
But the wounds run deep. They run very
It has also been my privilege to sit down deep.
with twins Robyn and Judy last Monday
when I was in Bathurst. They told me too, And then there was Gus.
that their mother left home when they too
were barely five years old. They were then I spoke to Gus on the phone, he is from
placed in a church home. Judy remembers Queensland. Brought out to Australia from
the day they were first taken to the home Ireland, again at the age of four or five, in
and her sister Robyn bolted from the gate the 1950s – as a child apparently born out
and ran away. They later found her and of wedlock, having earlier spent time in a
dragged her back. Robyn and Judy Catholic institution in Ireland. Gus’ story
remember that they kept waiting and was truly horrific. His was a tale of
waiting for just someone, someone to physical and sexual abuse over more than
come and pick them up - but no-one, no- a decade. In Gus’ words, “that did me
one ever came. They recall being hit with terrible mental damage”. He finally
belt buckles and bamboo. They said the tracked down his mum, ten years ago.
place they grew up in was utterly, utterly She had gone to the United States. But he
loveless. They said it always made them then discovered she had passed away.
feel like second-class citizens. Gus had limited educational opportunities
At the local school, they were described as and has been in and out of gaol a number
“Home Girls”. They looked with envy as of times during his life. Gus, reflecting
other children were picked up by their back across the years, and in the great
parents after school. Robyn told me that, tradition of Australian understatement,
forty years later, “it stays with you, I still said he had led a ‘colourful life’.
dream about it”.
Gus too, is a fighter and survivor.
But you know something? Both Robyn
and Judy too are fighters. Whether it is Garry or Gus or Robyn or
Judy, there is an eerie similarity to so
many of the stories. Stories of physical,
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emotional or sexual abuse. Stories of the And not just to the handful that I have
lack of love. Experiences which stay with been so honoured to meet.But to all those
them to this day. Each told me that such whose cases are reflected in the Senate
was the trauma they experienced in reports over many, many years. And
institutional care that they suffered such to those also whose stories will remain
things as bed-wetting for many, many forever untold. There are tens of
years – while in care. thousands, perhaps hundreds of thousands
of these stories, each as important as the
This, of course, is deeply personal. Deeply, other, each with its own hurts, its own
deeply personal. humiliations its own traumas – and
each united by the experience of a
But each wanted me to share this part of childhood without love, of childhood
their story too because it underlined the alone.
trauma they had gone through. For some, this has become a very public
But trauma with an ugly double-twist journey of healing. For others, it remains
because each time this happened, they intensely private – not even to be
were publicly humiliated and publicly discussed with closest family and friends
punished by those supposedly responsible even today. And such privacy must of
for their care. course, be respected.
In the conversations I was privileged to Whatever your journey today, and whether
have with these great Australian survivors, you are here in Parliament House in
for each of them this apology today was Canberra with us or watching or listening
important. And for countless thousands across the country or across the world, my
and tens of thousands besides, this apology hope today is to reach out to you all on
is important. Important because it does not behalf of this nation, Australia, and to
seek to hide that which they experienced. speak what has so often been unspoken.
And to offer you this profound apology.
An apology that acknowledges the very To apologise for the pain that has been
personal pain that has been caused. An caused.
apology which, it is hoped, will bring To apologise for the failure to offer proper
some healing balm to wounded souls. care.
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To apologise for those who have gone And people like former Senator Andrew
before us and ignored your cries for help. Murray, because Andrew Murray’s work
Because children, it seems, were not to be has simply been extraordinary.
believed. I rang Andrew recently and asked him
Only those in authority, it seems, were the about the importance of this apology.
ones to be believed. His response was succinct when he wrote
To apologise for denying you basic life in reply: “the Senate (and others) have
opportunities; including so often a decent carefully examined these matters and
education. rightly and unanimously recommended an
To apologise also, for just how long it has official Commonwealth apology. As a
taken for the Australian Government to say result, the states and the main churches,
sorry – so many Senate reports, nearly a charities and agencies have apologised
decade of deliberation, and a unanimous (although some are better apologies than
recommendation that the Commonwealth others...), Andrew Murray continued “it is
apologise. time for the Commonwealth to complete
the circle.”
And finally we do so today.
It is also important today to honour the
Today is also a day for all those who have advocacy groups who have stood by you
refused to remain silent. through thick and thin – advocacy groups
The champions of this day. such as: Care Leavers of Australia
Those driven by sheer tenacity. Network (CLAN); groups like The Child
By an unswerving sense of justice. Migrants Trust, advocacy groups such as
Those who kept the flame of hope alight. the Alliance for Forgotten Australians –
People like Margaret Humphreys, people and many, many others.
like Harold Haig, people like Leonie But beyond these individuals and
Sheedy and Joanna Penglase, people like organisations stand an army of people who
Bonnie Djuric, and People like Walter have quietly gone about their business over
Tusyn who campaigned tirelessly for this the last decade or more to take this story of
day as Tasmanian representative of the sustained institutional and personal abuse
Alliance for Forgotten Australians, from the margins of government
only to pass away on the 30th of last deliberation to the very centre of
month. Government consideration.
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national searchable data base, accessible to must continue to lift its game in doing
state and other care leaver services and whatever practicably can be done to
also directly to care leavers themselves. provide for the proper protection of little
Fourth, to make sure you are well ones, of children.
represented, we have provided and
continue to provide funding to advocacy Let us, therefore today in this Great Hall of
groups such as the Child Migrant Trust, this great Australian Parliament, seize this
the Alliance for Forgotten Australians and day and see this national apology to our
Care Leavers of Australia Network, as Forgotten Australians and our Child
these organisations continue to work Migrants as a turning point for the future.
hard to put your concerns front and centre. For child migrants, for many of you, your
Finally, governments must continue to mothers and fathers were alive and were
commit to the systematic auditing, made to relinquish their right to be your
inspection and quality assurance of the parents and to watch you grow into
child protection services they administer adulthood.
today.
Some of you have said you would like to
Some 28,000 – 30,000 children are place the apology on the graves of your
currently in the care of State and Territory mothers and fathers back in England and
Governments around Australia. on their graves here in this country as well.
Governments must put in place every Today we dedicate this apology to them as
protection possible to reduce the risk well.
of mistreatment in the future. For the Australian-born care leavers, or
And, as Andrew Murray reminded me ‘Homies’ or ‘State Wards’ or the ‘Foster
recently, “if you hurt a child, a harmed kids’, the Senate named you the ‘Forgotten
adult will often result...aggregate those Australians’.
adults who were harmed in care and the
social, the economic, the personal cost is Today, and from this day forward, it is my
huge”. hope that you will be called the
In Andrew’s words, we must do everything ‘Remembered Australians’.
possible to break the cycle. However, whatever I might say today, the
I recognise this is a difficult, complex and truth is, I cannot give you back your
sensitive area of policy. But the nation
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childhood. I cannot rewind the clock on You were in no way to blame for what
your suffering. Nor can I erase the past. happened to you because it was the nation
But what I can do with you is celebrate the who failed you.
spirit that has lived within you over the
decades. A spirit that has stubbornly The institutions the nation created for your
refused to be beaten. care, failed you.
A spirit that has turned you into the To all of you here today in this Great Hall.
survivors that you are. The spirit that has To all of you watching around the nation.
enabled you to serve your country in times Today is your day. Today is your special
of war, even if you had been deserted by day. Today is your achievement.
your country.
This morning, I spoke to a 98 year old lady
The spirit that enabled you to bring up in my electorate in Brisbane.
families, despite the broken families from Her name is Vera. If Vera is watching, ‘Hi
which you came. The spirit that enabled Vera’. I’m sorry that Vera can’t be with us
you to work and to make your own in Canberra today. She said that the pain
contribution to this, our land Australia. that she suffered having spent five years in
And the spirit that caused you to hold fast a Queensland orphanage was pain suffered
that one day you would be heard, one day a lifetime ago. But her hope that today, as
you would be believed, one day you would a 98 year old lady is that finally this day
be acknowledged. could herald a closing of the book on the
And that, one day, Australia’s sense of a past.
fair-go would finally prevail. That our fair
go would be extended to you, and that the
nation would offer you the public apology Today is for people just like Vera.
that you deserve. And today let us now go forward together,
go forward with confidence, go forward
My message to you today is that that day with confidence into the future – as equal,
has finally come. Let me also say this. as valued and as precious members of this
one great family that we call Australia.
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Appendix 12
pronounced in the ending of To-nga). Ifoga is the noun form of bow; ifo means to bow.
Bowing ones head whether standing or sitting in front of others, particularly the elders, is a
cultural form of respect, appreciation, love and humility in the Samoan culture. Hence, every
time we walk in front of elders and/or other people in a gathering we bow our heads as a sign
of respect. If we cross the living room of another family’s residence, we bow our heads as a
sign of respect, appreciation and humility. When we have conversations with our elders, we
bow our heads to show our respect and love for them.
IFOGA is a formal and a traditional reconciliation ceremony involving the offender, the
offended, their families and their respective villages. The ifoga is a demonstration of remorse
by… (the) offender and a way of asking for forgiveness from the victim and their family/ies.
(Vital in this process) is the ietoga – a (significantly huge traditional hand-woven mat) made
out of pandanus (leaves). The ietoga is used by the offender, his family and the high chiefs
An ifoga can take place between individuals, families or even the whole village. Mere
apology may not be considered a big deal, but an apology with an ie-toga gives formality and
sincerity of the occasion. The involvement of a high chief may be indispensable depending on
the seriousness of the crime. If the offense is severe, the high chief of the offender’s village
will have to perform the ifoga. When the high chief (is) involved, he would take with him the
The offender and (his party) rise in the early morning...usually before the sun rises, then
quietly make their way to the offended’s village; carrying with them (their fine mats). They
usually do not announce or made known to the other party that they were coming on a ifoga.
(Once they reach their destination), the offender and/or the high chief would then sit or kneel
on the ground, heads bowed while covering (themselves) with fine mats…in front of the
family’s house or at the open space where major village functions (usually) take place. They
would wait (in that position) for hours (until) the chief of the victim’s village (accepts) their
apology. On a few occasions, the ifoga would remain in this position without food and/or
water, and in the hot sun or pouring rain until they are accepted formally. But this is very rare.
Once the (ifoga) acknowledged and accepted the offender, the offender’s family and the
chiefs will be taken inside the other party’s house where formalities will begin with verbal
apologies and talks for/of reconciliation between the families and individuals involved. A
sharing of meal by both parties usually follows the reconciliation discussion while all the