WHEN RECORDED Recorder Use Only

RETURN TO:
Temporary mailing Location Below:
Commanded by Affiant:
Portia Jacinta Taalib- Irvin-El: Bey, Hereafter referred as,
(The Lawful Woman an Ancient One of the Aboriginal
Autochthonous Free and Sundry Muurs)
With Ancestral ties to the Land and Treaties
c/o [ 14601) Faust Ave., Non-Domestic
Detroit, Michigan Republic
Washitaw, u.s.A., Northwest Territories of Amexem
_____________ Space above is for recording only Exhibit _

DECLARATION OF ANCIENT AUTOCHTHONOUS FREE AND SUNDRY MUURISH

NATIONALITY AND FACTS

EQUALITY UNDER THE LAW IS PARAMOUNT AND MANDATORY BY LAW

Now Comes Affiant, Portia Jacinta Taalib-lrvin-El: Bey, by special visitation do herewith, declare and state that:
For the record on the record let the record show that Portia Jacinta Taalib-lrvin-EI: Bey, by special appearance, In
the matters for commerce, All commerce operated in truth, demand for truth is made by all parties for full disclosure
therefore for the record, on the record, let the record show for clarity and in good faith, with clean hands Affiant is
clearly asking all parties of interest to answer the following questions immediately before attempting to contract with
me in the living breathing natural being or attempt to deprive me of my private property, liberty, and free will in your
venue do not proceed any further without jurisdiction or my will to continue with all rights reserved, never waiving
any at all times:

I. For the Record, What is your Status?

2. For the Record, Do you have An Oath of office to uphold the united States Constitution and Michigan Republic?
3. For the Record, Do you have An Oath of Office to uphold the Treaties of the Land?
4. For the Record, Who are you?
5. For the Record, What is your Nationality?
6. For the Record, Do you have a Delegation of Authority Order over my being?
7. For the Record, Who do you represent?
8. For the Record, Do all parties of interest have a Bond on record in this cause?
9. For the Record, Who is your Bonding Company?
I 0. For the Record, What is your Bonds number?
11. For the Record, Who is the real party of interest?
12. For the Record, The UNITED ST ATES is operating in a chapter I I reorganization bankruptcy in fact.
13. For the Record, "TAALIB-IRVIN, PORTIA JACINTA and or PORTIA JACINTA TAALIB-IRVIN©" are
U.S. vessels operating in commerce under Security Agreement and the Lien Holder of the U.S. Vessel is "Portia
Jacinta Taali_b-lrvin-EI: Bey".
14. I, me, myself, addressee, Portia Jacinta Taalib-Irvin-El: Hey, living soul, one for We the People under the
Great Seal of the Moorish Empire, Original Common Law Jurisdiction before Magna Carta with Ancestral ties to
the Land Near Detroit Michigan Republic (see 2: I :5 in the U.S. Constitution), and thereby in the united States
of America, in fact, by right of heritage of being an Aboriginal Ancient One of the Free and Sundry
Muurs/Moors in Sovereign Unity Washitaw de Dugdahmoundyah Nation of Naga Mu'urs Nationals with
all unalienable right as a Private Citizen in the Republic forms of governments existing in the North Gate
in the Northwest Territories of Amexem, with Ancestral ties to the Land Near Detroit, (Medina) Michigan
Republic, protected with unalienable rights and via hereditary succession by my Ancestral predecessors'
previous treaties and contracts with the government as found in the Articles or Association, the Articles of
Confederation of 1777, Northwest Ordinance of 1787, the Magna Carta (1215) and the Declaration of
Independence (1776), and protected by Treaties (Moroccan Empire Treaty of Peace and Friendship 1200
M.C./(1787, of the common era) respectfully, The Free and Sundry Moors Act of 1791 South Carolina
Republic, The Treaty of Ghent, The Treaty of Jay, The Treat of Greenville, The Treaty of Algiers, The
Treaty of Medina, The Treaty of Tripoli, that are secured by the Constitution for the united States of
America (1789); including its Preamble; and, as such, I retain all my unalienable rights granted by the Creators
of us All, in positive law, embodied in the Declaration of Independence (1776) and the Organic Act of 1849,
the original Constitution of Michigan of 1836, binding unalienable rights upon myself and my parentage, on
this day and for all time now and hereafter And further, by the Michigan Republic Territories and united states of
America, Original Treaties and Contracts, Boundaries set forth in the Northwest Ordinance, the organic
Constitutions.

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 "There, every man is independent of all laws, except those prescribed by nature. He is NOT bound by any
institutions formed by his fellow men without his consent" Cruden vs. Neal, 2 N.C. 338 ( 1796) 2 S.E 70. "All
Sovereign, private civilian inhabitants shall have free access to all judicial courts of the several states. All clerks and/or
deputy shall file all documents of paper for any and/or all-sovereign, private civilian inhabitants; free without charge of
fees." -AMERICA SUPREME COURT CASE - Crandall vs. State of Nevada, 73 U.S. 35 "INDIGENOUS AND
TRIBAL PEOPLES CONVENTION, 1989 (No. 169)" Adopted on 27 June 1989 by the General Conference of the
International Labour Organization at it's seventy-sixth session Entry into force: 5 September 1991 Article 8,

I. In applying national laws and regulations to the peoples concerned, due regard shall be had to their customs
or customary laws.

2. These peoples shall have the right to retain their own customs and institutions, where these are not
incompatible with fundamental rights defined by the national legal system and with internationally
recognized human rights. Procedures shall be established, whenever necessary, to resolve conflicts which
may arise in the application of this principle, and as quoted below.

Please Take Public Notice that I, Portia Jacinta Taalib-Irvin-El: Bey, Assign/Titulus/Affiant - Sui Juris, Principal
by Special Appearance, In Propria Persona, do agree, affirm, and attach my self to the World Community on this
Declaration of record made by I, me, my Portia Jacinta TaaJib-Irvin-EI: Bev and do for my heirs and assigns
forever, Embrace, totally with Truth, Peaceful, Loving, Just, and Lawful with Mercy as an Ancient One of the
Aboriginal Autochthonous Free and Sundry Muurs of the Great Lakes Region of Amexem down from the Ohio River
to the Ancient Mississippi (Nile) Valley in the Northwest and into the Louisiana Territories down into the Caribbean
Islands south of the Northgate of the Great Mother Zudiacus, into the Southwest Territories of Amexem as an Ancient
One from this Territory I Say that I, Me, My being Portia .Jacinta Taalib-Irvin-El: Hey and do for my heirs and
assigns forever, again do embrace and affirm and attach myself binding to and with the following: "UNITED
NATION'S DECLARATION OF THE RIGHT OF INDIGENOUS PEOPLES; COMMISSION ON HUMAN
RIGHTS"; Distr.: Limited 7 September 2007 Original: English 07-49830 (E) 100907. In the Sixty-first session
Agenda item 68, Report of the Human Rights Council Belgium, Bolivia, Costa Rica, Cuba, Denmark,
Dominican Republic, Ecuador, Estonia, Finland, Germany, Greece, Guatemala, Hungary, Latvia, Nicaragua,
Peru, Portugal, Slovenia and Spain: draft resolution for United Nations Declaration on the Rights of Indigenous
Peoples.

PUBLIC NOTICE and let all men know these presents that: I hereby "DISCLAIM" any and all such signatures and
render them null and void, nunc pro tune, except for those which I may choose to have considered as being under
"TDC" (Threat, Duress, and/or Coercion), past and present that are not in favor of Lien Holder of the U.S. Vessel
marked as "TAALIB-IRVIN, PORTIA JACINTA©";

FACT: I, me myself, addressee, Portia Jacinta Taalib-Irvin-El; Bey, Daughter of a Widow, a living soul, one for We
the People under the Great Seal of the Moorish Empire in the Northwest and Southwest Territories of Amexem,
Original Common Law Jurisdiction do accept, affirm and agree with following recent Declaration by the U.N.General
Assembly Resolution on September 7, 2007, in fact below.

According to United Nations Declaration on the Rights of Indigenous Peoples

The General Assembly,

Taking note of the recommendation of the Human Rights Council contained in its resolution ½ of 29 June 2006, by
which the Council adopted the text of the United Nations Declaration on the Rights of Indigenous Peoples,

Recalling its resolution 61/178 of 20 December 2006, by which it decided to defer consideration of and action on the
Declaration to allow time for further consultations thereon, and also decided to conclude its consideration before the
end of the sixty-first session of the General Assembly,

Adopts the United Nations Declaration on the Rights of Indigenous Peoples as contained in the annex to the present
resolution.

FACT: I am affirming, agreeing and attaching and embracing with my full spirit to the following United Nations
Declaration on the Rights of Indigenous Peoples:

General Assembly,

Fact Guided by the purposes and principles of the Carter of the United Nations, and good faith in the fulfillment of the
obligations assumed by States in accordance with the Charter,

Affirming also that all peoples contribute to the diversity and richness of civilization and cultures, which constitute the
common heritage of humankind,

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Affirming further that all doctrines. Policies and practices based on or advocating superiority of peoples or individuals
on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally
invalid, morally condemnable and socially unjust,

Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind,

Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and
dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to
development in accordance with their own needs and interests,

Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their
political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies,
especially their rights to their lands, territories and resources,

Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed 111 treaties,
agreements and other constructive arrangements with the States,

Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural
enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur,

Convinced that control by indigenous peoples over developments affects them and their lands, territories and resources
will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development
in accordance with their aspirations and needs,

Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and
equitable development and proper management of the environment,

Emphasizing the contribution of the demilitarization if the lands and territories of indigenous peoples to peace,
economic and social progress as development, understanding and friendly relations among nations and peoples of the
world,

Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the
upbringing, training, education and well-being of their children, consistent with the rights of the child,

Considering that the right affirmed in treaties, agreements and other constructive arrangements between States and
indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character,

Considering also that treaties, agreements and other constructive agreements, and the relationship they represent, are
the basis for a strengthened partnership between indigenous peoples and States,

Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural
Rights and the International Covenant on Civil and Political Rights as well as Vienna Declaration and Program of
Action to affirm the fundamental importance of the right to self-determination of all peoples, by virtue of which they
freely determine their political status and freely pursue their economic, social and cultural development,

Bearing in mind that nothing in this Declaration may be; used to deny any peoples their right to self-determination,
exercised in conformity with international law,

Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and
cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for
human rights, non-discrimination and good faith,

Encouraging States to comply with and effectively implement all their obligations as the apply to indigenous peoples
under international instruments, in particular those related to human rights, in consultation and cooperation with the
peoples concerned,

Emphasizing that the United Nations has an important and continuing role to play in promoting and protecting the
· rights and freedoms of indigenous peoples,

Believing that this Declaration is a further important step forward for the recognition, promotion and protection of the
rights and freedoms of indigenous peoples and in the development of relevant activities of the United Nations system
in this field,

Recognizing and reaffirming that indigenous individuals are entitled without discrimination to all human rights
recognized in international law, and that indigenous peoples possess collective rights which are indispensable for their
existence, well-being and integral development as peoples,

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Recognizing also that the situation of indigenous peoples varies from region to region and from country to country and
that the significance of national and regional particularities and various historical and cultural backgrounds should be
taken into consideration,

Solemnly proclaims, the following United Nations Declaration on the Rights of Indigenous Peoples as a standard of
achievement to be pursued in a spirit of partnership and mutual respect;

Article I

Indigenous peoples have the right to full enjoyment, as a collective or as individuals of all Human Rights and
fundamental freedoms as _recognized in the Charter of the United Nations, the Universal Declaration of Human Rights
and international human rights

Article 2

Indigenous peoples and individuals are free and equal to all other peoples and individuals and have the right to be free
from any kind of discrimination, in the exercise of their rights, in particular that based on their indigenous origin or
identity.

Article 3

Indigenous peoples have the right to self-determination. By virtue of that right they freely determine their political
status and freely pursue their economic, social and cultural development,

Article 4

Indigenous peoples, in exercising their right to self-determination, have the right to autonomy of self-government in
matters relating to their internal and local affairs, as well as ways and means for financing their autonomous functions.

Article 5

Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and
cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social
and cultural lofe of the State.

Article 6

Every indigenous individual has the right to a nationality.

Article 7

I. Indigenous individuals have the right to life, physical and mental integrity, liberty and security of person.

2. Indigenous peoples have the collective right to live in freedom, peace and security as distinct peoples and shall
not be subjected to any act of genocide or any other act of violence, including forcibly removing children of the group
to another.

Article 8

I .Indigenous peoples and individuals have the right not to be subjected to forced assimilation or destruction of their
culture,

2. States shall provide effective mechanisms for prevention of, and redress for:

(a) Any action which has the aim or effect of depriving them of their integrity as distinct peoples, or -of their
cultural values or ethnic identities;

(b) Any action which has the aim or effect of dispossessing them of their lands, territories or resources;

(c) Any form of forced population transfer which has the aim or effect of violating or undermining any of their
rights;

(d) Any form of forced assimilation of integration:

(e) Any form of propaganda designed to promote or incite racial or ethnic discrimination directed against them.

Article 9

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 Indigenous peoples and individuals have the right to belong to an indigenous community or nation, in accordance with
the traditions and customs of the community or nation concerned. No discrimination of any kind may arise from the
exercise of such a right.

Article JO

Indigenous peoples shall not be forcibly removed from their lands or territories. No relocation shall take place without
the free, prior and informed consent of the indigenous peoples concerned and after agreement on just and fair
compensation and, where possible, with the option of return.

Article 11

I. Indigenous peoples have the right to practice and revitalize their cultural traditions and customs. This includes
the right to maintain, protect and develop the past, present and future manifestations of their cultures, such as
archaeological and historical sites, artifacts, designs, ceremonies, technologies and visual and performing arts and
literature.

2. States shall provide redress through effective mechanisms, which may include restitution, developed in
conjunction with indigenous peoples, with respect to their cultural, intellectual, religious and spiritual property
taken without their free, prior and informed consent or in violation of their laws, traditions and customs.

Article 12

I. Indigenous peoples have the right to manifest, practice, develop and teach their spiritual and religious traditions
customs and ceremonies; the right to maintain, protect, and have access in privacy to their religious and cultural
sites; the right to the use and control of their ceremonial objects; and the right to the repatriation of their human
remains.

2. States shall seek to enable the access and/or repatrtation of ceremonial objects and human remains in their
possession through fair, transparent and effective mechanisms developed in conjunction with indigenous peoples
concerned.

Article J 3

I. Indigenous peoples have the right to revitalize, use, develop and transmit to future generations their histories,
languages, oral tradition, philosophies, writing systems and literatures, and to designate and retain their own styles
for communities, places and persons.

2. States shall take effective measures to ensure that this right is protected and also to ensure that indigenous peoples
can understand and be understood in political, legal and administrative proceedings, where necessary through the
provision of interpretation or by other appropriate means.

Article 14

I. Indigenous peoples have the right to establish and control their educational systems and institutions providing
education in their own languages, in a manner appropriated to their cultural methods of teaching and learning.

2. Indigenous individuals, particularly children, have the right to all levels and forms of education of the State
without discrimination.

3. States shall, in conjunction with indigenous peoples, take effective measures, in order for indigenous individuals,
particularly children, including those living outside their communities, to have access, when possible, to an
education in their own culture and provided in their own language.

Article 15

I. Indigenous peoples have the right to dignity and diversity of their cultures, traditions, histories and aspirations which
shall be appropriately reflected in education and public information.

2. States shall take effective measures, in consultation and cooperation with the indigenous peoples concerned, to
combat prejudice and eliminate discrimination and to promote tolerance, understanding and good relations among
indigenous peoples and all other segments of society.

Article 16
I. Indigenous peoples have the right to establish their own media in their own languages and to have acces to all forms
of non-indigenous media without discrimination.

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2. States shall take effective measures to ensure that State-owned media duly reflect indigenous cultural diversity.
States, without prejudice to ensuring full freedom of expression, should encourage privately owned media to
adequately reflect indigenous cultural diversity.

Article 17

I. Indigenous individuals and peoples have the right to enjoy fully all rights established under applicable international
and domestic labor law.

2. States shall in consultation and cooperation with indigenous peoples, take specific measures to protect indigenous
children from economic exploitation and from preforming any work that is likely to be hazardous or to interfere
with the child's education, or be harmful to the child's health or physical, mental, spiritual, moral or social
development, taking into account their special vulnerability and the importance of education for their empowerment.

3. Indigenous individuals have the right not to be subjected to any discriminatory conditions of labour and inter alia,
employment or salary.

Article 18

Indigenous peoples have the right to participate in decision-making in matters which would affect their rights, through
representatives chosen by themselves in accordance with their own procedures, as well as to maintain and develop their
own indigenous decision-making institutions.

Article 19

States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative
institutions in order to obtain their free, prior and informed and consent before adopting and implementing

Article 20

I. Indigenous peoples have the right to maintain and develop their political, economic and social systems or
institutions, to be secure in the enjoyment of their own means of subsistence and development, and to engage freely
in all their traditional and other economic activities.

2. Indigenous peoples deprived of their means of subsistence and development is entitled to just and fair redress.

Article 21

1. Indigenous peoples have the right, without discrimination, to the improvement of their economic and social
conditions, including, inter alia, in the areas of education employment, vocational training and retraining, housing,
sanitation, health and social security.

2. States shall take effective measures and, where appropriate, special measures to ensure continuing improvement of
their economic and social conditions. Particular attention shall be paid to the rights and special needs of Indigenous
elders, women, youth, children and persons with disabilities.

Article 22

1. Particular attention shall be paid to the rights and special needs of indigenous elders, women, youth, children and
persons with disabilities in the implementation of this Declaration.

2. States shall take measures, in conjunction with indigenous peoples, to ensure that indigenous women and children
enjoy the full protection and guarantees against all forms of violence and discrimination.

Article 23

Indigenous peoples have the right to determine and develop priorities and strategies for exercismg their right to
development, In particular, indigenous peoples have the right to be actively involved in developing and determining
health, housing and other economic and social programs affecting them and, as far as possible, to administer such
programs through their own institutions.

Article 24

I. Indigenous peoples have the right to their traditional medicines and to maintain their health practices, including the
conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to
access, without any discrimination, to all social and health services.

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Indigenous individuals have an equal right to the enjoyment of the highest attainable standard of physical and mental
health. States shall take the necessary steps with a view to achieving progressively the full realization of this right.

Article 25
Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationship with their
traditionally owned or otherwise occupied and used lands, territories, waters and costal seas and other resurces and to
uphold their responsibilities to future generations in their regard.

Article 26

I. Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned,
occupied or otherwise used or acquired.

2. Indigenous peoples have the right to own, use, develop and control the lands, territories and resources that they
possess by reason of traditional ownership or other traditional occupation or use, as well as those which they have
otherwise acquired.

3. States shall give legal recognition and protection to these lands, territories and resources. Such recognition shall be
conducted with due respect to the customs, traditions and land tenure systems of the Indigenous peoples concerned.

Article 27

States shall establish and implement, in conjunction with indigenous peoples concerned, a fair, independent,
impartial, open and transparent process, giving due recognition to indigenous peoples' laws, traditions, customs
and land tenure systems, to recognize and adjudicate the rights of indigenous peoples pertaining to their lands,
territories and resources, including those which were traditionally owned or otherwise occupied or used. Indigenous
peoples shall have the right to participate in this process.

Article 28

I. Indigenous peoples have the right to redress, by means that can include restitution or when this is not possible, just,
fair and equitable compensation, for the lands, territories and resources which they have traditionally owned or
otherwise occupied or used, and which have been confiscated, taken, occupied, used or damaged without their free,
prior and informed consent.

2. Unless otherwise freely agreed upon by the peoples concerned, compensation shall take the form of lands, territories
and resources equal in quality, size and legal status or of monetary compensation or other appropriate redress.

Article 29

I. Indigenous peoples have the right to the conservation and protection of the environment and the productive capacity
of their lands or territories and resources. States shall establish and implement assistance programs for indigenous
peoples for such conservation and protection, without discrimination.

2. States shall take effective measures to ensure that no storage or disposal of hazardous materials shall take place in
the lands or territories or indigenous peoples without their free, prior and informed consent.

3. States shall also take effective measures to ensure, as needed, that programmers for monitoring, maintaining and
restoring the health of indigenous peoples, as developed and implemented by the peoples affected by such materials
are duly implemented.

Article 30

1. Military activities shall not take place in the lands or territories of indigenous peoples, unless justified by a
significant threat to relevant public interest or otherwise freely agreed with or requested by the indigenous peoples
concerned.

2. States shall undertake effective consultations with the indigenous peoples concerned, through appropriate
procedures and in particular through their representative institutions, prior to using their lands or territories for
military activities.

Article 31

I. Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional
knowledge and traditional cultural expressions, as well as the manifestations of their sciences, technologies and
cultures, including human genetic resources, seeds, medicines, knowledge of the properties of fauna and flora, oral

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 traditions, literatures, designs, sports and traditional games and visual and performing arts. They also have the right
to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional
knowledge, and traditional cultural expressions.

2. In conjunction with indigenous peoples, States shall take effective measures to recognize and protect the exercise of
these rights

Article 32

I. Indigenous peoples have the right to determine and develop priorities and strategies for the development or use of
their lands or territories and other resources.

2. States shall consult and cooperate in good faith with the indigenous peoples concerned through their own
representative institutions in order to obtain their free and informed consent prior to the approval of any project
affecting their lands or territories and other resources, particularly in connection with the development, utilization or
exploitation of mineral, water or other resources.

3. States shall provide effective mechanisms for just and fair redress for any such activities, and appropriate measures
shall be taken to mitigate adverse environmental, economic, social, cultural or spiritual impact.

Article 33
I. Indigenous peoples have the right to determine their own identity or membership in accordance with their customs
and traditions. This does not impair the right of indigenous individuals to obtain citizenship of the States in which
they live.

2. Indigenous peoples have the right to determine the structures and to select the membership of their institutions in
accordance with their own procedures.

Article 34

Indigenous peoples have the right to promote, develop and maintain their institutional structures and their distinctive
customs, spirituality, traditions, procedures, practices and, in the cases where they exist, juridical systems or customs, in
accordance with international human rights standards.

Article 35

Indigenous peoples have the right to determine the responsibilities of individuals to their communities.

Article 36

I. Indigenous peoples, in particular those divided by international borders, have the right to maintain and develop
contacts, relations and cooperation, including activities for spiritual, cultural, political, economic and social
purposes, with their own members as well as other peoples across borders.

2. States, in consultation and cooperation with indigenous peoples, shall take effective measures to facilitate the
exercise and ensure the implementation of this right.

Article 37

1. Indigenous peoples have the right to the recognition, observance and enforcement of treaties, agreements and other
constructive arrangements concluded with States or their successors and to have States honour and respect such
treaties, agreements and other constructive arrangements.

2. Nothing in this· Declaration may be interpreted as diminishing or eliminating the rights of indigenous peoples
contained in treaties, agreements and other constructive arrangements.

Article 38

States in consultation and cooperation with indigenous peoples, shall take the appropriate measures, including
legislative measures, to achieve the ends of this Declatation.

Article 39

Indigenous peoples have the right to have access to financial and technical assistance from States and through
international cooperation, for the enjoyment of the rights contained in this Declaration.

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Article 40

Indigenous peoples have the right to access and to prompt decision through just and fair procedures for the resolution of
conflicts and disputes with States or other parties, as well as to effective remedies for all infringements of their
individual and collective rights. Such a decision shall give due consideration to the customs, traditions, rules and legal
systems of the indigenous peoples concerned and international human rights.

Article 41

The organs and specialized agencies of the United Nations system and other intergovernmental organizations shall
contribute to the full realization of the provisions of the Declaration through the mobilization, inter alia, of financial
cooperation and technical assistance. Ways and means of ensuring participation of indigenous peoples on issues
affectingthem shall be established.

Article 42

The United Nations, its bodies, including the Permanent Forum on Indigenous Issues, and specialized agencies,
including at the country level, and States shall promote respect for and full application of the provision of this
Declaration and follow up the effectiveness of this Declaration.

Article 43

The rights recognized herein constitute the minimum standards for the survival, dignity and well-being of the
indigenous peoples of the world.

Article 44

All the rights and freedoms recognized herein are equally guaranteed to male and female indigenous individuals.

Article 45

Nothing in this Declaration may be construed as diminishing or extinguishing the right indigenous peoples have now or
may acquire in the future.

Article 46

I. Nothing in this Declaration may be interpreted as implying for any State, people, group or person any right to
engage in any activity or to perform any act contrary to the Charter of the United Nations or construed as
authorizing or encouraging any action which would dismember or impair, totally or in part, the territorial integrity
or political unity of sovereign and independent States.

2. In the exercise of the rights enunciated in the present Declaration, human rights and fundamental freedoms of all
shall be respected. The exercise of the rights set forth in this Declaration shall be subject only to such limitations
shall be non-discriminatory and strictly necessary solely for the purpose of securing due recognition and respect for
the rights and freedoms of others and for meeting the just and most compelling requirements of a democratic
society.

3. The provisions set forth in the Declaration shall be interpreted in accordance with the principles of justice,
democracy, respect for human rights, equality, non-discrimination, good governance and good faith.

DECLARATION OF NATIONALITY AND FACTS

For Unity Washita/w de Dugdahmoundyah Nation of Naga Mu'urs (Moors)

FACT: "THE HOLY KAAN CIRCLE SEVEN OF THE MOORISH SCIENCE TEMPLE OF AMERICA" by the
Prophet Noble Drew Ali THE END OF TIME AND THE FULFILLING OF THE PROPHESIES "Come all ye
Asiatics (Humans of Assia, the real of the Making) of America and her the truth about your nationality and
birthrights, because you are not Negroes. Learn of your forefather's ancient and divine Creed that you may
learn to love, instead of hate. Come and link yourselves back with the families of Nations."
FACT: According to the "UNITED NATIONS' DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES;
COMMISSION ON HUMAN RIGHTS" Part I Article 6 states, "Every Indigenous person has the right to belong to a
nationality;"

FACT: THE GENERAL ASSEMBLY OF PENNSYLVANIA FILE OF THE HOUSE OF REPRESENTATIVES --

Resolution No. 75 - Mr. Witkin, in place April 17, 1933 - MOORISH-AMERICAN SOCIETY OF PHILADELPHIA
AND USE OF THEIR STYLES ... " we recognize also the right of these people (Moors) to use the style affixes EI or Ali
or Bey or any other prefix or suffix to which they have heretofore been accustomed to use or which they may hereafter
acquire the right to use."

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FACT: Prophet Noble Drew Ali also stated "There is but one issue for them (branded Blacks) to be recognized by this
government and of the Earth and it comes only through the connection of the Moorish Divine National Movement ...
"If you have a nation you must have a free national style in order to be recognized by this nation as an American
Citizen."

FACT: According to the pamphlet "Branch Temple Information" by Brother R Love El, former Grand Sheik of the
Moorish Science Temple of America states, that Prophet Noble Drew Ali, founder of the Moorish Science Temple of
America, Pg. 8 said "Firstly, the names of El and Bey are tribal names. They are not titles, There were (at least) three
tribes of the Mo-ab-ites; they are the El, Bey and Ali Tribes. All Moors are to use their tribal name of El, or Bey as soon
as they join the Moorish Holy Science Temple of the World and the Americas." (Note: El, Bey, Dey, Al, Ali, Shabazz,
Muhammad, *Dun) Pg. 9. When one the Moorish Holy Science Temple of the World and the Americas, s/he is taught
her nationality, which s/he is proclaim (S/He is to make it known) the remainder of her life. One is to make it known,
where nationality is an issue. One must proclaim her or his nationality to be recognized as a World or an American
Citizen; also one is to use her or his tribal style from the time of joining. The Prophet told the Moors, "You cannot make
anyone write your style. When you get the pen in your hand, you write it." Moors should keep their family name (slave
name), and use their tribal name. You have a birth-right under that style away. INCORRECT/DEFACTO: TAALIB-
IRVIN, PORTIA JACINTA.

Therefore, I, Portia Jacinta Taalib- Irvin-El: Bey, declare that I am a Daughter of a Widow and a child
of Sun-Light, made in the Living image and likeness of the AB-SOL-UTE SOURCE. The Ancient Mu'urs/Moors, have
been rewritten in history, as Carthagians, Saracens, Black-a-Moors, Berbers, Arabs, Ethiopians, Egyptians, Blacks,
Negroes, Colored, Spaniards, Hispanics, Latinos, Puerto Ricans, Indians, West Indians, Africans, African Americans,
etc ... All of these are Moor-ish Hebrews or Israelite Mu'urs, derived from the ancient Kama'atian Medu Neter "Asar
MR," which means "Chief of the Law". The "Hebrew" word is derived from he Kama'atian Medu Neter "Heb Heru"
meaning "Priest of Light." I am a 'Free and Indigenous-Sovereign, a Washitaw (Wichita, Etowah, Eutaw, Choctaw) and
a direct descendant of the Ancient Olmans/Olmecas (Biblical Mo-abites, called that Malian Moors). The true indigenous
peoples who inhabited the Northwestern and Southwestern Continents (lands) of Ancient Amexem / Al Moroc, now
called the Americas (Amexem) - North, South, Central, and adjoining islands. Moors (Mu'urs) are bound to the
Continents of the Americas by Heritage and Birthright. The Olmans/Olmecas or Mali, Af-Ra-Kan (African) Mu'urs
(Moors) are the Pyramids (Miru) and Mound Builders (Ta-tenenu Ptah) of Amexem (Aztlan), now called North Amer-i-
ca (Canada, States and Mexico). The Ancient Mound Builders' Indigenous Name is the Empire Washita/w
DeDugdahmoundyah Mu'urs (Moors), We are U.N. recognized and are classified in the U.N. reports as the "Oldest
Indigenous People on Earth," (the EL Muur-ians or Anu, Twa people or Ptahites, misnomer Pygmies) and a sovereign
independent State/Nation.

FACT: According to "THE BARBARY TREATIES: MOROCCO EMPIRE-TREATY OF PEACE OF 1787"; also
on September 16, 1863, and according to the u.c. CONSTITUTION, treaties are the "Law of the Land" .... Art. 6lf
any Moor shall bring citizens of the United States, or their effects, to his Majesty, the citizens shall immediately be set
at liberty, and the effects restored: and, in like manner, if any Moor, not a subject of these dominions, shall make prize
of any of these citizens of America or their effects, and bring them into any of the ports of his Majesty, they shall be
immediately released, as they will then be considered as under his Majesty's protection ...

FACT: According to "THE HOLY KORAN OF THE MOORISH SCIENCE TEMPLE OF AMERICA; Chapter
XLVII. Egypt The Capitol Empire of the Dominion Of Africa" ... the nationality of the Moors was taken away from
them in 1774 and the words negro, black, and colored were given to the Asiactics of America who were of Moorish
descent. ..

FACT: Thus, Moors in 1789 said their nationality is Moor-ish and not Negro, colored, black, Afro-America etc ... The
Moors living in the South Carolina, (North Carolina, Georgia) and Florida and filed a petition with the House of
Representatives in 1779-1790, which enabled free Moors to avoid the status of Negro and to recognized as an alliance
of Americans.

FACT: The 1936 "WEBSTER'S UNIVERSAL DICTIONARY" presents three definitions for the name "American." I.
An Aboriginal, or one of the various copper-colored natives found on the American continent by the European; the
originalapplicationofthestyleofPortia Jacinta Taalib-Irvin-El: Bey.

FACT: "An American is one who is aboriginal and native to any of the bodies of lands called North America, South
America, Central America and the adjoining Islands, Aboriginal means the first and the original inhabitants of the Land.
That is, the "aboriginal natural people" of the Land can trace their line of descents back to the ancient and first
inhabitants of North America, South America, Central America and the adjoining Islands [Americana]. There must be
evidence of a history, attachment and culture traceable for several thousand years. Then, and only then can the claim of
being American statnd the test of truth and geographical validity."

FACT: "JOURNAL OF THE HOUSE OF REPRESENTATIVES" "January 1790-20 January 1790" (South Carolina
Department of Archives and History; S.C. House of Representatives Journal, 1789-90, p.xxii, 363-364, 373-374; In re
Sundry Moors). "A petition was presented to the house from Free Sundry Moors, subjects of the emperor of Morocco;
and residents in this state, praying that in case they should commit any fault amenable to be brought to justice, that the
as subjects to a prince in alliance with the United States of America! (via the Moroccan Treaty of Peace and Friendship

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of 1787), may be tried under the same lase as the citizens of this state would be liable to be tried, and not under the
111
Negro Act, which was received and read." Thus, an act was passed in Massachusetts on the 6 of March 1788,
forbidding any "Negro not a subject of the emperor of Morocco, or a citizen of the United States," from tarrying in the
Common wealth.

FACT: Moors are not citizens of the Union States Society, but are the natural people of the Continental United States,
being Part and Parcel of the government to which the Union of States is obligated. The Constitutions of the two nations,
in conjunction with treaties (Morocco), are the working tools for adjudication in jurisdictional argument, procedures and
venue.

FACT: SUBJECT TO THE JURISDICTION OF THE U.S. Individuals under the purview of the Fourteenth
Amendment (which states that all individuals born in the U.S. and to whom U.S. laws apply are the U.S. citizens).
Acquisition of citizenship is not affected by the fact that the alien parents are only temporarily in the U.S. as the time of
the child's birth. Under international law, children born in the U.S. to foreign sovereigns of foreign diplomatic officers
listed on the State Department Diplomatic List are not subject to the jurisdiction of the U.S.

FACT: The United States Supreme Court clarified all issues of citizenship and sovereignty, in relationship to United
States of America, concerning not only Dred Scott (misnomer), but also anyone of African descent. The courts further
address a person's lack of ability to make lawful suit-not in their proper person or not "In Propria Persona". The
"DRED SCOTT CASE" of 1857 is the most important and far reaching slave case ever to come before the Supreme
Court of the United States of America. It settled all arguments regarding people called Negro, Black, African, etc. The
decision was that they are not and can never be citizens of the United States of America. This stands as the Law of the
Land, and has never been repealed (changed).

U.S. SUPREME COURT DRED SCOTT v. SANFORD, 60 U.S. 393 (1856) 60 U.S. 393 (How.) DRED SCOTT,
PLAINTIFF IN ERROR, vs. JOHN F. SANFORD. December Term 1856

I. A free Negro of the African race, whose ancestors were brought to this country and sold as slaves, is NOT a
citizen within the meaning of the Constitution of the United States. When the constitution was adopted, they
were not regarded in any of the States as members of the community, which constituted the State, and were
not numbered among its people or citizens. Consequently, the special rights and immunities guarantied to
citizens do not apply to them.

DECEMBER TERM, I 856. 407 DRED SCOTT V. SANDFORD - Opinion of the Court Section 4 "They had for more·
than a century before been regarded as beings of an inferior order, and altogether unfit to associate with the white race,
either in social or political relations; and so far inferior, that they had no rights which the white man was bound to
respect."

DECEMBER TERM, 1856. 406 OPINION OF THE COURT - Dred Scott v. Sanford. In March 1857, the United States
Supreme Court, led by Chief Justice Roger B. Taney, declared that all blacks - slaves as well as free - were not and
could never become citizens of the United States. The court also declared the 1820 Missouri Compromise
unconstitutional, thus permitting slavery in all of the country's territories. Thus, whether Missouri recognized Scott as a
citizen of that State was irrelevant. Chief Justice Taney summed it up, "Consequently, no State, since the adoption of
the Constitution, can by naturalizing an alien invest him with the rights and privileges secured to a citizen of a State
under the Federal Government, although, so far as the State alone was concerned, he would undoubtedly be entitled to
the rights of a citizen, and clothed with all the rights and immunities which the Constitution and laws of the State
attached to that character." This meant that "no State can, by any act or law of its own, passed since the adoption of the
Constitution, introduce a new member into the political community created by the Constitution of the United States".
Taney's statement was, as Justice Curtis pointed out in his dissent, demonstrably false, as many free Moorish-
Americans were Citizens of New Hampshire, Massachusetts, New York, New Jersey, and North Carolina at the time of
the drafting of the Constitution and voted for it's ratification. " ... the dual character of our citizenship is plainly
apparent. .. a citizen of the United sttes is ipso facto and at the same time a Citizen of the states in which he is
domiciled ... " - Clogate vs. Harvey, 296 U.S. 404,427; 801., Ed, 299 (I 935)

FACT: Therefore, according to American case law, one can be a Citizen (American) of the States and not a citizen
(U.S.). According to the "BLACK LAW DJSTIONARY" Citizen ... 3. All natives are NOT citizens of the United States;
the descendants of the aborigines, and those of African origin, are not entitled to the rights of citizens ... That
constitution does not authorize any but white persons to be come citizens of the United States; and it must therefore be
presumed that no one is a citizen who is not white. According to Robert Brock, "U.S. slave descendant [and NOT a
citizen of the United States] based on the fact that there has never been mutuality (or coming to a mutual agreement
with the former slaves) and domicile (persons who were taken from Africa by force who never agreed to become
residents of the United States of America); although, according to the "NEW STANDARD ENCYCLOPEDIA", the
14th Amendment that "all persons born or naturalized in the United States, and subject to the jurisdiction thereof, are
citizens of the United States and of the states wherein they reside" ...

FACT: According to "THE HOLY KKORAN CIRCLE SEVEN OF THE MOORISH SCIENCE TEMPLE OF
AMERICA" by the Prophet Noble Drew Ali. Chapter XLV 11: EGYPT, THE CAPTIAL EMPIRE OF THE
DOMINION OF AFRICA 6. The Moabites from the land of Moab who received permission from the Pharaohs of

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Egypt to settle and inhabit North-W est Africa; they were the founders and are the true possessors of the present
Moroccan Empire. W ith their Canaanite, Hi ttite, and Arnorite brethren who sojourned from the land of Canaan seeking
new homes.

7. Their dominion and inhabitation extended from North-East and South-West Africa, across great Atlantis even unto
the present North, South, and Central America and also Mexico and the Atlantis Islands; before the great earthquake,
which caused the great Atlantic Ocean.

FACT: According to "WHAT THEY NEVER TOLD YOU IN HISTORY CLASS", by Indus Khemit Kush "THE
FIRST 'AMERICANS' WERE BLACK"

FACT: In "ANCIENT EGYPTIANS AND CHINESE IN AMERICA" by R.A. Jairazbhdy writes "The Black began his
career in America NOT as slave but as master."

FACT: David E. Stannard, "AMERICAN HOLOCAUST; COLUMBUS AND THE CONQUEST OF THE NEW
WORLD". [New York: Oxford University Press, 1992]. ISBN 0-19-507581. Pages I I 9-120). America: The oldest
civilization known in the Americas were the Olmec, and it was of Black African origin and flourished over a 5000 year
period. This civilization exited in the Americas before the arrival of the red Indians. In fact, at the time of the Europeans
arrival in Central and South America in the 15th century, descendants of the Black Olmecs were abounding throughout
that region, particularly in Mexico.

FACT: "The scholarly Latin author, C.C. Mardquez, explains the strong probability that black people were the first
people in America out of which later came the Red ("American") race;" "It is likely that, we repeat that long ago the
'youthful' America was also a negro continent and that the Otomies of Mexico; the Caracols of Haiti; the Matayas of
Brazil; and the Albinos of Panama, are the remains of aboriginal Negro race out of which later developed later, what is
known as the Red or American race." (ESTUDIOS ARQUELOGICOS Y. ETHNOLOGRAFICOS, Vol. I, Madrid,
I 920)"

FACT: According to the book, "SUSA ECONOMICS; THE HISTORY OF PAN-AFRICAN TRADE, COMMERCE,
MONEY AND WEALTH, THESE BLACKS FOUND IN THE AMERICAS" by 1st Books Library, states, "The
Mound-Builders; They were dark-skinned woolly-haired Blacks who ere indigenous (native) to North America and kin
to the Olmec of South America. The Olmecs and Washita, Black Californians, Yamassee, Califunami and other pre-
Columbian Blacks of the /Americas were part of a prehistoric trade network that began in Africa and spread worldwide
over I 000,000 years ago and at various periods afterwards ...

FACT: Read _in "A History of the African-Olrnecs" by 1'1 Books Library. "The Black Olmecs dominated Mexico and
Central America from about 3,113 years Before Christ to about 400 years After Christ. What happened to the
descendants of the Olmecs? Here is the shocking fact: The Olmecs spread throughout the Americas, building
settlements and trading all over the region. Many remained in Mexico, some mixed of existence (a sad trend that led to
the disappearance). The vast majority of left their settlements and returned to trading and maritime activities between
Africa and the Americas by the time of Columbus' visit. The descendants of the Olmecs also settled the Mississippi
Valley, Texas and the South-Western U.S. They became victims of kidnapping for the enslavement when the edict to
"enslave all descendants of Ham found in the New Lands' was passed by the Church. Hence, today in the Americas, the
present communities of Blacks from Brazil to Canada are a mixture of Olmecs, Washita, Califunami (Black
Californian), Yamassee, Gwale, Black Carib and those slaves brought to the Americas after Columbus. The Olmecs
never disappeared but moved to remote parts of Central America and Mexico or were turned in slaves (in the U.S.)."

FACT: According to the Empress Verdiacee 'Tari' Washitaw (Washington) Tunica (Turner) Goston EL-Bey, the
"Washitaw were Africans (JX/Olmecs) who were engaged in trade, seafaring and farming as well as the building of
Mounds in the Mississippi Valley (and elsewhere)."

FACT: A renowned American historian and linguist, Leo Weiner of Harvard University, in his book, "AFRICA AND
THE DISCOVERY OF AMERICA" (1920) wrote that "Columbus was well aware of the Mandinka Presence in the
New World and that the West African Muslims had spread throughout the Caribbean, Central, South and North
American territories, including Canada, where they were trading and intermarrying with the Iroquois and Algonquin
Indians."

FACT: According to "MOORISH LITERATURE" by Moorish Science Temple of America, Inc. Founder Prophet
Noble Drew Ali, Pg. 6 states, "I am hereby calling on all true citizens that stands for a National Free Government, and
the enforcement of the constitution to help me in my great missionary work because I need all support from all true
American citizens of the United States of America. Help me to save my people who have fallen from the constitutional
laws of government. I am depending on your support to get them back to the constitutional fold again that they will
learn to love instead of hate, and will live according to Love, Truth, Peace, Freedom, and Justice, supporting our free
national constitution of the United States of America. I love my people and I desire their unity and mind back to their
own free National and Divine standard because day by day they have been violating the national and constitutional laws
of their own government by claiming names and principles that are unconstitutional. Italians, Greeks, English, Chinese,
Japanese, Turks, and Arabians are forced to proclaim their free national name and religion before the constitutional

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government of the United States of America; it is no more than right that the law should be enforced upon all other
American Citizens alike.

In all other government when man is born and raised there and asked for his national descent name and if he fails to
give it he is misused, imprisoned, or exiled. Any group of people that fail to answer up to the constitutional standards of
law by name and principles, because to be a citizen of any government you must claim your national descent style.
Because they place their trust upon issue and name formed by their forefathers.' The word Negro deludes in the Latin
language to the word nigger; the same as the word "colored" deludes to anything that is painted, varnished and dyed.
And every nation must bear a national descent style of their forefathers, because honoring thy fathers and thy mothers,
your days will be lengthened upon this Ea11h. These names have never been recognized by any true· American citizens
as of this day.

Through your free national style you are known and recognized by all nations of the Earth that are recognized
by said national government in which they live. The 14th and 15th Amendments brought the North and South in unit,
placing the Southerners who were at that time without power, with the constitutional body of power. And at that time,
1865, the free national constitutional law that was enforced since I 774 declared all men equal and free, and if all men
are declared by the free national constitution to be free and equal, since that constitution has never been changed, there
is no need for the application of the 14th and 15th Amendments for the salvation of our people and citizens. Pg. 7 states,
So, there isn't but one supreme issue for my people to use to redeem that which was lost, and that is through the above
statements. Then the lion and the lamb can lie down together in yonder hills. And neither will be harmed, because Love,
Truth, Peace, Freedom and Justice will be reigning in this land.

In those days the United States will be one of the greatest civilized and prosperous governments of the world, but
if the above principles are not carried out by the citizens and my people in this government, the worst is yet lo come,
because the Great God of the Universe is not pleased with the work that are being performed in North America by my
people and this great sin must be removed from the hind to save it from enormous earthquakes, diseases, etc ... "I know
all true American Citizens are identified by national descent styles to answer and apply to the free national constitution.
of this free National Republic of the United States of America."

FACT: The U.S. Supreme Court ruled against the U.S., and Turner's heirs purchased the land. The U.S. Supreme Court
Case numbers for the decisions are 32 and I 91 from 6/16/1948 A.O. years; the Supreme Court decision came down in
1848 by Theo H. McCaleb (Judge) who declared that, "The United Statest does NOT own the land of the Ancient
Ones/The Mound Builders/The Mu'urs of North America (Amexern)," The Empress held the original title to the land
west of the Allegheny/Appalachian Mountains since 1713.

Therefore, All of the Land in question (Louisiana, Arkansas, Oklahoma, Kansas, Nebraska, Iowa, South Dakota, North
Dakota, Montana, Indiana, Alabama, Texas, Mississippi, Illinois, Georgia, Florida, Delaware, Tennessee and etc ...
belongs to the Owner, the Washitaw Crown. The U.S. CORPORATION has returned 68, 883 acres of land in Louisiana
to the Empire Washitaw De Dugdahmoundyah Mu'urs,

The Washitaw "LAND GRANT No. 923" is a Public Law [43 U.S.C. 59] standing on the "u.s. CONSITUTION"
[Article IV, Section 3, Clause 2], signed September 17, 1787. Under the Constitution's Supremacy Clause [Article VI,
Section 2], federal provisions overrides conflicting State Laws concerning Indigenous Lands and Peoples; and States
may NOT interfere with federal U.S. 'ownership' of "public lands." In addition, Article 1, Section 10, of the "u.s.
CONSTITUTION" precludes the federal government from entering into treaty agreements with any entity other than
another fully sovereign national entity. Land grants are issued between Sovereigns and all federal grants or patents stem
from "The Law of Nations" (Treaty Law). Once again, "Treaties are the Law of the Land!" The Washitaw Mu'urish
(Moorish) Empire retains their unalienable and natural law rights to complete sovereignty, as an independent nation.

FACT: According to "EARTH WAYS, The Newsletter of the Sojourner Truth Farm School" (August, 1995), reprinted
in "THE FREEDOM PRESS NEWSLEITER," (Spring, 1996), Empress Verdiacee Tiari Washitaw (Washington)
Tunica (Turner) Goston EL-Bey states "the Washitaw were (and still is) a nation of Africans who existed in the
Southern U.S. and Mississippi Valley region long before the I 6th century Europeans arrived and even before there were
'Native Americans' on the lands the Washitaw once occupied and still occupy today.

Her Highness goes on to state "Many accounts confuse us as descendants of the Mongolians and Siberians who invaded
from across the Bering Strait. Yet our oral traditions tell us we haves been in Washitaw De Dugdahmoundyah for at
least 25,000 years and we fought long bitter wares against those ... from the east. When the pale man arrived in masses
the wars were already 2000 years old. The European, the Mongolian and Siberian (later know as the Red Man) joined
forces to attempt the complete destruction and obliteration of the Black and Brown Washitaw and Tunica people. The
Great War goes on to this day."

"We been here, declared the Empress, explaining that the original Native Americans were mostly of a dark complexion,
She said the light-skin Indians of Hollywood fame were minority tribes in the Northwest that were mixed with the blook
of Chinese invaders. "They made up less than a third of the total population of Indians on this land. White folks don't
owe Black people in America 40 acres and a mule. They need to get up off our land or start paying us some rent and
taxes," Certain questions must be asked and equally important, each question must be answered.

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Did Abraham Lincoln's Emancipation Proclamation free the P.O.W.s (Prisoners of War, misnomer slaves) in I 863?
NO! Then what freed the P.O.W.s (slaves)? The so-called Thirteenth Amendment, however, it was never ratified in very
state, yet it contains three empowering and liberation provision of emancipating Thirty-Seven Congress:

I) A revision of the military code forbidding soldiers to return slaves to slave-owners;

2) The Confiscation Act, which freed the slaves of allow rebels de jure and freed all slaved de facto who escaped or
came into contact with the union army; and

3) An act that freed all slaves and their families who enlisted in the union army. Did the U.S. finish paying for the
Louisiana Purchase? NO

Does this mean that the land was supposed to go back into the hands of the Washitaw? Yes! Thus, making the Empress,
the heir to the 1795 Spanish Land Grant Mason Rouge. Her Highness, the Empress Verdiacee Tiara Tunica (Turner) -
Washitaw (Washington) Goston EL: Bey and/or the Washitaw hold the title to the area west of the
Allegheny/Appalachian Mountains. This land has never been a part of the United States of America. Is this the same
land that Abraham Lincoln spoke of returning to the Mu'urs (Moors) after slavery? Yes, He called .it the Egypt of the
West and/or Central America, the land between the Rockies and the Allegheny Mountains, from the Gulf of Mexico, up
into Canada and on both sides of the Mississippi. The Louisiana Purchase consists of what states? Montana, North
Dakota, South Dakota, Wyoming, Minnesota, Nebraska, Colorado, Kansas, Iowa, Missouri, Arkansas, Oklahoma,
Louisiana, [Texas, Alabama, Utah, New Mexico, Florida etc.] The Washitaw (Ouachita) governs more than one million
acres (to three million acres) The United States government stole the remainder or the territory, which covers over (3/4)
three-fourth of the total land area of America. The U.S. Corporation has carefully hidden this secret to protect its own
power structure.

This evidence is documented in the book titled "RETURN OF THE ANCIENT ONES," (Uaxashaktun - means in the
Olmecs/Mayan/Washitaw tongue the "Ancient Ones." The Washitaw De Dugdahmoundyah Empire's reestablishment is
"The Return of The Ancient Ones", "The Return Of The Great Old Ones", "The Return Of The Serpents Of Wisdom",
"The Ancient Of Days", "Adam Kadmon, which means "Ancient Ones", or "The Return Of The Thunder Beings
(Kachinas)." "Anasazi" is a Navajo word that means "Ancient Ones" written by Empress Verdiacee 'Tiara' Washitaw
(Washington) - Turner (Tunica) Goston EL-Bey. "The Louisiana Purchase (purportedly all the land from the
Mississippi River to the Rocky Mountains purchased by President Thomas Jefferson in 1803 from France) has been
proven by research of original Treaty and land Grant documents, to be nothing more than the Bourbon Street and a few
military barracks, but does not include any land North of the Red River." Therefore, Napoleon actually sold only the
streets (as in Bourbon Street etc ... ) of New Orleans and a military barracks." And Thomas Jefferson actually purchased
the arsenal at New Orleans and a small amount of land outside the city limits, but within the providence where the city
lies. The price agreed on was $15 Million, of which $ I 1,250,000 was to be paid outright by the US to France. The
balance of 3,750,000 was to be paid by the U.S. to its Citizen to satisfy their claims against France. Within the
Louisiana purchase Napoleon included a stipulation under A11. III that states:

LOUISIANA PURCHASE TEATY - April 30, 1803 with Convention l Article III "The inhabitants of the ceded
territory shall be incorporated in the Union of the United States and admitted as soon as possible according to the
principles of the federal Constitution to the enjoyment of the all these rights, advantages and immunities of citizens of
the United States, and in the mean time, they shall be maintained and protected in the free enjoyment of their liberty,
property and the Religion which they profess." Also under Article JI of the Louisiana Purchase it states; "In the cession
made by the preceding article are included the adjacent Island belonging to Louisiana all public lots and Squares, vacant
lands and all public buildings, fortifications, barracks and other edifices which are not private property." The payment
for the Louisiana Purchase never arrived in France because the ship was sank off the coast of Florida. Officially, the
wreck was never salvaged. Therefore, Napoleon was never officially paid. The massive land grab was NOT a part of
the original contract between Jefferson and Napoleon. Spain never transferred those land to the French, when
they used them for debt payments they owned. France never actually, possessed them to sell and Napoleon knew
this when he contracted with Jefferson for the Louisiana Purchase. Therefore, the Western expansion was all
predicated under the ideology of war! The CORPORATE U.S. illegally, stole the remainder of the land that belonged to
the Indigenous people of the region and committed genocide against the Washitaws by poisoning our supply.

The land in question was originally, claimed (but not owned) by France, and France ceded it to Spain. Spain then
ceded a portion of land back to France sometime later, but these ceded only included the streets and barracks in New
Orleans, NOT THE-REST OF THE ORIGINAL LAND CLAIMED BY FRANCE! Napoleon of France stipulated in the
sale to the United Stated, known as the Louisiana Purchase, the he could not sell the land that belonged to the Ancient
Ones of Washitaw, because Spain had not ceded that land back to France, but had deeded it by a Spanish Land Grant to
the Ancient Ones of Washitaw (Note: King Phillip II of Spain changed the Washitaw Mu'urs name to Spaniards,
because the Washitaw Mu'urs [Moors] were the descendants of the Moors that ruled Spain [Europe] for over 800
years).

Further evidence of the actual detail of the Louisiana Purchase came from Case Western Reserve, a document storage
facility in Cleveland, Ohio who certified that documents found there originally, came from Philadelphia,
Pennsylvania in 1817 A.D. (Note: These documents state that Spain told the United States that France could not sell,
and the U.S. was not buying, all the land originally, claimed by France, because France ceded it to Spain first, then

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Spain only ceded a portion of the land back to France, deeding to the rest to the Ancient Ones of Washitaw. Therefore,
the U.S. was not buy what France did not have rights to sell. However, the U.S. used "eminent domain" (annexed) to
take the rest of the land from the Indigenous people, but gave no reparations for the seizure.

According to "WEBSTER'S DICTIONARY" "Eminent domain:" a right of a government to take private property for
public use by virtue of the superior dominion of the sovereign power over all lands within its jurisdiction (Date: 1783).
In law, "Eminent domain" is the power of the state to appropriate property for public use without the owner's consent.
Government uses the power of "Eminent domain" when in acquisition of real property; consisting of houses and land.
Real property is necessary for the completion of a public project such as, a road. An open way (generally public) for
travel or transportation road, and the owner of the required property is unwilling to negotiate a price for its sale. In many
jurisdictions the power of eminent domain is tempered with a right that just compensation be made for the
appropriation.

FACT: What is even more fascinating about this aspect of hidden history of Africans in America is that the Washitaw
Nation was known and recognized as a separate, independent Mu'urish (Black) nation by the Spanish and French, who
journeyed to the Louisiana Territories and Texas areas. According to Her Highness, the Empress Verdiacee 'Tiara'
Goston Washitaw (Washington) Turner (Tunica) EL-Bey, "when Spain ceded the Louisiana Territory to France, they
excluded the land belonging to the Washitaw Nation. France did not include it in the Louisiana Purchase. This land is
not part of the United States of America."

The Empress has made these arguments in the International Court at the Hague. She filed an $80 quadrillion
claim against the CORPORATE U.S. This truth is found in the newspaper "CAPITOL SPOTLIGHT", June 1992. "The
courts agreed that the land was not pa11 of the U.S. and that in fact the Washitaw (Ouachita) Nation based on genetic
finds that was on the land long before European Colonization." Therefore, the legal decision was made that some of the
ancient territory [68,883 acres of 3 million acres] was returned and signed by former President George Herbert
Walker Bush.

In 1991, the U.S. retuned about 68,883 squares acres of land to the Washitaw Nation of Louisiana, one of the prehistoric
Black nation of the United 'States (See http://www.hotep.org). This group of Blacks is the evidence of the Black
ownership of land and the Black presence before English and Spanish/French colonization of North America. Many
Blacks living today are descended from the pre-Columbian Black nations and it is time that issue is included in the
reparation discussion. They should locate who are the descendants of these pre-Columbian African nations in the U.S.
(perhaps the entire mixed African-American population, since most of these Black tribes were enslaved and shipped to
plantations and mixed with Blacks from Africa).

When discussing reparations, they must realize that more than the actual performance of slave labor was
involved, The taking of so-called Blacks aboriginal lands in North America was also involved in this great trade, which
part of a grand conspiracy by the European powers, in which they used biblical mythology to promote their policies.
The French and Spanish have documentation on the Black Washitaw Nation who once owned much of the annexed
Louisiana Territories. In fact, the Washitaw Nation regard the states of Louisiana, Texas, Arkansas, Oklahoma and
Mississippi as Washitaw Proper, and as of this very moment, the Washitaw Nation is recognized by nations around the
world as one of the most ancient nations in the Americas (See http://www.hotep.org).

FACT: According to the present leadership of the Washitaw Empire, the Washitaw are the descendants of prehistoric
African seafarers who settled in the Mississippi Valley Region and the Southern U.S., thousands of years Before Christ.
They were boat builders, builders of pyramid mounds, Seafarers and practiced agriculture.

FACT: Prophet Noble Drew Ale (Sharif Abdul Ali) said that, "The Moors were living up and down the Mississippi
River (the Great Nile of the West) before the European came to the United States of America."

FACT: According to an article, www.wanonline.com or see also "WE ARE THE WASHITAW", by Dr. R.A. Umar
Shabazz Bey, which states ... "The Washitaw originally came from African and were Africans. The Washitaw are still
African Negroid peoples and they, like many of the ancient Blacks who live in the Americas became victims of the
Papal Edict that opened the way for the colonization of the New World and the taking of people into slavery and
occupation of their lands. The Washitaw (later called the Adena Indians) build hundreds of earthen pyramid mounds all
over the southern and Mid-Western parts of the U.S. Some, such as the mound at Poverty Point in Louisiana is one of
the most sacred sites of the Washitaw. Skeletons found in Washitaw gravesites from the pre-Columbian period show a
tall people with characteristics similar to Africans."

FACT: According to information gathered from a number of respectable sources, when the white explorers arrived in
the New World the encountered tribes Native American Moors who were at odd with various Mongolian Indian
communities. The whites assisted the Mongolians and defeated the Native American Moors. These defeated Egyptian-
Olrnecs-Mayans, West Africans, so-called Black Jews, so-called Black Druids, and excommunicated Scottish Knights
Templar, became some of the first slaves of Novus Ordo Seclorum. These are the chapter of Moorish Atlantic history
the American Masonic-Illuminati Lodges and European Christian Conservatives do not want the displaced Native
American Moors of the United States to know.

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FACT: According to the "UNITED STATES SUPREME ACTS OF STATE" to wit: Therefore, "Every Sovereign State
(people) is bound to respect the independence of every othe Sovereign State (people) and the courts of one country
(people) will NOT sit in judgment on the acts of the government of another, done within the (the same or) it own
territory ... "

FACT: The Washitaw "LAND GRANT N. 923" is a Public Law [43 U.S.C. 59] standing on the "U.S.
CONSTITUTION" [Article IV, Section 3, Clause 2], signed September 17, 1787. Under the U.S. Constitution's
Supremacy Clause [Article VI, Section 2], federal provisions override conflicting State laws concerning Indigenous
Lands and Peoples; and States may NOT interfere with federal U.S. 'ownership' of "public lands".

FACT: In addition, Article I, Section I 0, of the "U.S. CONSTITUTION" precludes the federal government from
entering into treaty agreements with any entity other than another fuller sovereign national entity, the "CAMP
HOLMES TREATY" bears witness to this fact.

CAMP HOLMES TREATY (In the Truth Language)

: Washitaw/w-[Wichita]-Cherokee-, Creek [Muscogee]-Choctaw- Osage- Seneca and the Quapaw on this - 24th day
in the month of August, 1835: Statute - 474. Proclamation with the May month in the year of 1836, For this Treaty is
with the knowledge of the United States of the America, Comanche and Washitaw/w [Witchitaw] Indigenous
Nations [Indians] and their associated Tribes [Bands] for the establishing and perpetuating peace and friendship by
these Nations and tribes.
Aboriginal and Tribal Nations: Cherokee, Creek [Muscogee] Choctaw, Osage, Seneca and Quapaw nations and
tribes 'of Indigenous Parties [Indians] arid the President of the Unity States of the Americas [Amexem] with this
knowledge of these contract/claims by these witnesses and Commissioners of the United States Army;

1. : Governor M. Stokes,
2. : M. Arbuckle Brigadier General
3. : F.W. Armstrong, Acting Superintendent of the Western Territory on the part of the Unity States in the Americas ..
4. : Chiefs, Warriors and Representatives of the Cherokee, Muscogee, Choctaw, Osage, Seneca, and Quapaw nations
and tribes are.with the joining in Camp Holmes on the eastern border of the Grand Prairie, near the Canadian
river, in the Creek [Muscogee] nation, with the full consideration of the said nations and tribes by these
articles/claims with the Unity States:

ARTICLE 1. For there shall be perpetual peace and friendship between all the citizens of the Unity States in the
America, and all the indigenous parties composing the Comanche and Washitaw [Witchetaw] nations and their
associated [bands] tribes, and between these nations and tribes of the Cherokee, Muscogee, Choctaw, Osage, Seneca
and Quapaw nations and tribes of Indigenous Parties [Indians].

ARTICLE 2. For the parties on this treaty are with knowledge of the injury and act of hostility onall the contracting
parties. Is with the mutual forgiving and forever forget

ARTICLE 3. For the parties of this treaty are with the knowledge and the agreeing of the free and friendly
intercourse between and by all the contracting parties hereto, : The United States of the Americas, Comanche and
Washitaw nations and their associated [bands] and tribes of Indigenous Parties [Indians]. For the citizens of the
United States are with the free traveling through their settlements and hunting ground without molesting and injury
in their way of any provinces of the Republic of Mexico and the returning, For the Unity States of America, is with
knowledge of the Cherokee, Muscogee, Choctaw, Osage, Seneca and Quapaw Nations and tribes with the claim for
the paying of the full value for any injury, property taking and destroyed, when peaceably passing through the
country they inhabit, and hunting, and elsewhere on any party sustaining injury on their goods and property of the
citizens of the United States and the parties of Indigenous Nations. For the United States hereby guaranty to any
Indigenous Parties [Indian] of either the said Comanche and Washitaw [Witchetaw] Nations, and their associated
bands or tribes of Indigenous Parties [Indians], the paying of the full value [indemnification] for any horses and other
property which is with the taking from them:

ARTICLE 4. For The United States Of the Americas is with the knowledge and agreeing by all the Nations and
tribes of the Indigenous parties in this treaties, that each and all of the said nations and tribes have free permission to
hunt and trap in the Great Prairie west of the Cross Timber, to the western limits of the United States.

ARTICLE 5. For the Comanche and Washitaw [Witchetaw] nations and their associated bands or tribes of Indians,
severally agree and bind themselves to pay full value for any injury their people may do to the goods or other
property of such traders as the President of the United States may place near to their settlements or hunting ground
for the purpose of the trading with them For The United States of America and their citizens, agree and bind
themselves to pay full value for any injury their people may do to the goods or other property of The Comanche and
Washitaw and Indigenous Parties.

ARTICLE 6. For The Comanche and Washitaw [Witchetaw] nations and their associated bands of tribes of
Indigenous Parties [Indians], are with the knowledge/claim and agree, that any of the Red People belonging to the
nations or tribes residing south of the Missouri river and west of the States of Missouri, lacking claims on this treaty

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and are with the visiting of towns of the parties on this treaty and be found on their hunting ground, shall be of the
treating with kindness and friendship and do no damage to Red People in any way whatever by the parties on this
treaty.

ARTI CLE 7. For the Comanche and W ashitaw [W itchetaw] nations and their associated bands or tribes of
Indigenous Parties [Indians], are with the kn owledge/claim of the difficulty between any of the nations, tribes; of
Indigenous Parties [Indians] hereunto, in consequence of murder, the stealing of horses, cattle, or other cause, it is
agreed that the other tribes shall bring their good offices to void such difficulties, and also that the Government of
the Untied States may take such measures as they may deem proper to effect the same object, and see that full justice
is done on the injured party.

ARTICLE 8. For the United States Of the Americas and is commissioners is with the knowledge of the first joining
into this treaty, by the Comanche and Washitaw [Witchetaw] nations and their associated bands and tribes of
Indigenous Peoples [Indians]. For the Comanche and Washitaw [Witchetaw] nations and their associated bands or
tribes of Indigenous Parties [Indians], are with the knowledge of the United States of the Americas and its
commissioners claim of the giving of the presents as a donation for the Autographing of this treaty by the Comanche
and Witchetaw nations and their associated bands of tribes, of Indians, immediately after signing, from the United
States; none ked from these nations or tribes in return, except to remain at peace with the hereto, which their own
good and that of their prosperity require.

ARTICLE 9. The Comanche and Witchetaw nations and their associated bands or tribes, of Indians, agree, that their
entering into their treaty shall in no respect interrupt their friendly relations with the Republic of Mexico, where they
all frequently hunt and the Comanche nation principally inhabit; and it is distinctly understood that the Government
of the United States desire that perfect peace shall exist between the nations or tribes named in this article and the
said republic.

ARTICLE 10. This treaty shall be obligatory on the nations or tribes parties hereto from and after the date hereof,
and on the United States from and after its ratification by the Government thereof. Done, and signed, and sealed at
Camp Holmes, on the eastern border of the Grand Prairie, near the Canadian river, in the Muscogee nation, their
twenty-fourth day of August, one thousand eight hundred and thirty-five, and of the independence of the United
States the sixtieth.
Montford Stokes, M. Arbuckle, Brigadier-General U.S. Army,

COMANCHIES: lshacoly, or the wolf, his x mark, Queenashano, or the war eagle, his x mark, Tabaqueena, or the
big eagle, his x mark, Pohowetowshah, or the brass man, his mark x, Shabbakasha, or the roving wolf, his mark x,
Neraquassi, or the yellow horse, his x mark, Toshapappy, or his x mark, or the white hare, his x mark, Pahohsareya,
or the broken arm, his x mark, Pahkah, or the mane who draws the bow, his x mark, Witsitony, or he who sucks
quick, his x mark, Leahwiddikah, or one who stirs up water, his x mark, Esharsotsiki, or the sleeping wolf, his x
mark, Pahtrisula, or the dog, his x mark, Ettah, or the gun, his x mark, Tennowikah, or the boy who was soon a man,
his x mark, Kumaquai, or the woman who cuts buffalo meat, his x mark, Taqqquanno, or the amorous man, his x
mark, Kowa, or the stinking tabacco box, his x mark, Soko, or the old man, his x mark, Withcetaws: Kanostowah, or
the man who don't speak, his x mark, Kosharokah, or the man who marries his wife twice, his x mark,
Terrykatowatix, the riding chief, his x mark, Tahdaydy, or the traveler, his x mark, Hahkahphillush, or the drummer,
his x mark, Lachhardich, or the mand who seed thing done in the wrong way, his x mark, Noccuttardaditch, or the
man who tries to excel the head chief, his x mark, Katardedwadick, or the man who killed an enemy in the water, his
x mark, Losshah, or the twin, his x mark, Taytssaaytah, or the amibitious adulterer, his x mark, Kipsh, or the man
with one side of his head shaved, his x mark,

CHEROKEES: Dutch, his x mark, David Melton, his x mark,

CREEKS/MUSCOGEES: Roley Mcintosh, his x mark, Chilly McIntosh, Cho-co-te-tuston-nogu, or Marshal of the
Cho-eo-te-elan, his x mark, Tus-ca-ne-ha, or the marshal, his x mark, Tusly Hatjoe, or crazy town, his x mark,
Alexander Lasley, his x mark, Neha Harjoe, or crazy marshal, his x mark, Tustuncke Hatjoe, or crazy warrior, his x
mark, Powes Emarlo, or marshal of Powes clan, his x mark, Casa Yehola, or marshal of Casa clan, his x mark,
Powes Yehola, marshal or Powes clan, his x mark, Toma Yehola, or marshal of Toma Clan, his x mark, Casado
Harjoe, or crazy Cosada, his x mark, Neha Harjoe, or crazy marshal, his x mark, Cosaria Tustonnogee, or the Casada
warrior, his x mark, Octiyachee yehola, or marshal of Octiyachee clan, his x mark, Nulthcup Tustonnogee, or the
middle warrior, his x mark, Ufala Harjoe, or crazy Ufala, his x mark, Cholafixico, or a fox without a heart, his x
mark, Joseph Miller, his x mark, Samuel Brown, his x mark, Archi Kennard, his x mark, Towannay, or the slender
man, his x mark, Saccasumky, or to be praised, his x mark, Siah Hardridge, his x mark,Warrior Hardridge, his x
mark, George Stedham, his x mark, Itchhas Harjoe, or crazy beaver, his x mark, Itchofake Harjoe, or crazy deer's
heart, his x mark, Satockhaky, or the broad side, his x mark, Semehechee, or hide it away, his x mark, Hoyane, or
passed by, his x mark, Melola, or waving, his x mark, Mateter, or the man who missed it, his x mark, Belly, his x
mark, Tuskia Harjoe, or carsy brave, his x mark, Aussy or the pursuer, his x mark, Tohoithla, or standing upon, his x
mark, John Hambly, K. Lewis, John Wynn, David McKillap,

CHOCTAWS: Mnshada-tubbee, or the man killer, his x mark, Na-tuck-a-chee, or fair day, his x mark, Par-chee-ste-
cubbee, or the scalp holder, his x mark, To-pi-a-chee-hubbee, or the painted face, his x mark, Ya-cha-a-o-pay, or the

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leader of the warriors, his x mark, Tus-qui-hola-tah, or the traveling warrior, his x mark, Tic-eban-jo-hubbee, or the
first for war, his x mark, Nucke Subbee, or the bullet that has killed, his x mark, Toqua, or what you say, his x mark,
Po-sha-rna-stubbee, or the killer, his x mark, Nuck-ho-rna-harjoe, the bloody bulley, his x mark, Thomas Mickie, his
x mark, Halam-be-sha, or the bat, his x mark, Ok-chia, or life, his x mark, Tus-ca-homa-rnadia, or the red warrior, his
x mark, Tun-up-me-a-rnorna, or the red man who has gone to war, his x mark, Par-horna, or the red hoop, his x mark,
No-wah-ba, or the man who kills the enemy when he meets him, his x mark, Hisho-he-rneta, or a young waiter, his x
mark, Cho-rnada-tubbee, or the man who is sure his enemy is dead, his x mark, Hokla-no-rna, the traveler in the
town, his x mark, William, his x mark, Neasho Nubbee, he who knows where the enemy is killed, his x mark, Jim,
his x mark, Eu-eek Hanna, or the man who is never tired, his x mark, Nat-la Homa, or the bloody man, his x mark,
Pia-o-sta, or to whoop four times, his x mark, Pa-sha-oa-cubbee, or the man who puts his foot on the scalp, his x
mark, la-po-na, or the man who killed the enemy, his x mark, A-mo-na-tubbee, or lying in wait to kill, his x mark, A-
fa-rna-tubbee, or the man who kills every thing he meets, his x mark,

OSAGES: Fah-ha-la, or the leaping deer, his x mark, Shone-ta-sah-ba, or the black dog, his x mark, Wah-shin-pee-
sha, or the wicked man, his x mark.Tun-wan-le-he, or the town mover, his x mark, Whoa-har-tee, or the war eagle,
his x mark, Me-tah-ne-gah, or the crazy robe, his x mark, Wah-she-sho-hee, or the smart spirit, his x mark, Ah-ke-
tah, or the soldier, his x mark, Weir-sah-bah-sha, or the hidden black, his x mark, Ne-ko-jah, or the man hunter, his x
mark, Hor-tea-go. Or like night, his x mark, Wah-hah-tah-nee, or the fast runner,his x mark, Wah-nah-shee, or the
taker away, his x mark, Ces-sah-ba, or the man in black, his x mark, Es-kah-mar-ne, or the white horn, his x mark,
Kou-sah-she-la, or walking together, his x mark, Tcha-to-kah, orthe buffalo, his x mark, O-ke-sah, or the man aside,
his x mark, Wah-she-wah-ra, or the stopper, his x mark, Wah-ho-ba-shungee, or the idolater, his x mark, Tone-ba-
wah-tcha-la, or hard to look at the sun rising, his x mark, Shoe-chem-mo-nee, or the elk whistler, his x mark, Wash-
kah-sha, or the tumbler, his x mark, Wah-ha, or the Pawnee chief's namesake, his x mark, Wah-kee-bah-nah, or the
x
hard runner, his mark, War-tcha-sheen-gah, or the scalp carrier, his x mark, Osshaun-ga-tun-ga, or the big path, his
x mark, Wah-hee-no-pee, or the bone necklace, his x mark, Lee-sap-kah-pee, or the man who missed his enemy, his
x mark, Wah-to-ke-hak, or raw meat, his x mark, Wah-wah-shee, or quick runner, his x mark, Kah-he-ka-saree, or
chief, Ma-ne-nah-shee, or the walker, his x mark, Shaun-ga-rno-nee, or the fall chief, his x mark, Tee-sha-wah-ra, or
dry grass, his x mark, Ne-kah-wah-shee-tun-gah, or the brave spirit, his x mark,

SENECAS: Thomas Brant, his x mark, Small Crout Spicer, his x mark, Isaac, his x mark,, Mingo Carpenter, his x
mark, John Sky, his x mark, Henry Smith, his x mark, Little Town Spicer, his x mark, Young Henry, his x mark,
Peter Pork, his x mark, William Johnston, his x mark, Big Bone, his x mark, Big Isaac, his x mark, Civil Jack, his x
mark, Ya-ga-ha, or the water in the apple, his x mark, Cau-ya-que-neh, or the snow drift, his x mark, Ya-ta-ato, or
the little lake, his x mark, Douglass, his x mark, George Herring, his x mark,

QUAPAWS: Hi-ka-toa, or the dry man, his x mark, Wa-ga-de-tone, or the maggot, his x mark, Wa-to-va, or the
spider:, his x mark, Ca-ta-hah, or the tortoise, his x mark, Ma-towa-wah-cota, or the dug out, his x mark, Wa-go-dah-
hou-kah, or the plume, his x mark, Ma-com-pa, or the doctor of the nose, his x mark, Ca-sa, or the black tortoise, his
x mark, Haw-tez-chee-ka, or the little cedar, his x mark, Ma-so-goda-toah, or the howk, his x mark, Wa-ka-toa-nosa,
or the standing man, his x mark, Motosa, or the black bear, his x mark, Mor-ber-tone, or the little hawk, his x mark,
Mar-to-ho-ga, or the white bear, his x mark, To-se-ca-da, or he who shows his track, his x mark, Tah-tah-ho-so, or
the wind, his x mark, Hi-da-khe-da-sa, or the panther eagle, his mark, Ostene-cah-chee-ka, or he who struck the
enemy, his x mark, Me-ke-wah-kotah, or the star, his x mark, Ka-ti-rno-ne, or clear weather, his x mark, Vet-he-ka-
ne, or thunder, his x mark, Ne-to-sa-rno-ne, or the black freshet, his x mark, in presence of R. B. Mason, major of
dragoons, G. Birch, major, U.S. Army, Francis Lee, captain, Seventh Infantry, Samuel G. I. DeCamp, surgeon, W.
Seawell, lieutenant and aid de camp; secretary to the commissioners, Thomas B. Ballard, Augustine A. Chouteau,
John Hambly, United States interpreter to the Creeks, George Herron, Leonard C. Mc Phail, assistant surgeon, U.S.
Army Robert M. French.
Source: Indians Affairs. Laws and Treaties. Vol. II. (Treaties.) Compiled and Edited by Charles J. Kappler, LL. M.,
Clerk to the Senate Committee on Indian Affairs. Washington: Governemt Printing Office. 1904 Land grants are
issued between Sovereigns and all federal grants or patent stem from "The Law of Nations" (Treaty Law). Hence,
according to the "u.s. CONSTITUTION", "Treaties are the Law of the Land!"

INTER-AMERICAN COMMISSION ON HUMAN RIGHTS GENERAL PROVISIONS Art. XXII. Treaties,

agreements and other implied arrangements. Indigenous peoples have the right to the recognition, observance and
Enforcement of treaties, agreements and other arrangements concluded with States or their successors, according to
their spirit and intent, and to have States honor and respect such treaties, agreements and other constructive
arrangements. Conflicts and disputes, which cannot otherwise be settled, should be submitted to competent
international bodies (agreed to by all parties concerned).

UNITED NATIONS Economic and Social Council ENGLISH Distr. Original: ENGLISH GENERAL
E/CN.4/Sub.2/1996/21 GE. 96-13447 (E) 16 August 1996 COMMISSION ON HUMAN RIGHTS Sub-
Commission on Prevention of Discrimination and Protection of Minorities Forty-eighth session Agenda item 14
DISCRIMINATION AGAINST INDIGENOUS PEOPLES Report of the Working Group on Indigenous Populations
on its fourteenth session (Geneva, 29 July - 2 August 1996) Chairperson-Rapporteur: Ms. Erica-Irene A. Daes
CONTENTS E/CN.4/SUB.2/1996/21 Page 7 " ... Washitaw de Dugdah Moundyah New I yet Oldest Indigenous
People on Earth ... " http://www.cwis.org/fwdp/International/reportl 4.txt

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UNITED NA TIO NS Distr. GENERAL E/CN.4/Sub.2/1999/19 12 August I 999 Original: ENGLISH
COMMISSION ON HUMAN RIGHTS Sub-Commission on the Promotion and Protection of Human Rights Fifty-
first session Agenda item 7 HUMAN RIGHTS OF INDIGENOUS PEOPLES Report of the Working Group on
Indigenous Populations on its seventeenth session (Geneva, 26-30 July 1999) Chairperson-Rapporteur: Ms. Erica-
Irene A. Daes

CONTENTS
Introduction Mandate

I. ORGANIZATION OF THE WORK OF THE SESSION A. Attendance

12. The following indigenous peoples' organizations and nations, as well as other organizations and groups, were
represented at the seventeenth session and provided information to the Working Group with its consent:" ...
Wahitaw de Dugdahmoundyah ... " UNITED NATIONS Distr. GENERAL E/CN.4/Sub.2/2000/24 17 August 2000
Original: ENGLISH COMMISSION ON HUMAN RIGHTS Sub-Commission on the Promotion and Protection of
Human Rights Fifty-second session Agenda item 7 HUMAN RIGHTS OF INDIGENOUS PEOPLES Report of the
Working Group on Indigenous Populations on its eighteen session (Geneva, 24-28 July 2000) Chairperson-
Rapporteur: Mr.Miguel Alfonso Martinez

CONTENTS Introduction Mandate

I. ORGANIZATION OF THE WORK OF THE SESSION 111. REVIEW OF RECENT DEVELOPMENTS

PERTAINING TO THE PROMOTION AND PROTECTION OF HUMAN RIGHTS AND FUNDMENTAL
FREEDOMS OF INDIGENOUS PEOPLE: GENERAL STATEMENTS INCLUDING LAND ISSUES,
EDUCATION AND HEALTH 117. A representative of the Washitaw people drew the attention of the Working
Group to the Blocking of World Bank funding allocated to his organization.

http://www.hri.ca.fortherecord2000/documentation/comission/e-cn4-sub2-2000-24.html

UNITED NATIONS DEFINITION: "INDIGENOUS ... those people having an historical continuity with pre-
invasion and pre-colonial societies consider themselves distinct from other sectors of the societies now prevailing in
those territories or parts of them. They form at present non-dominant sectors of society and are determined to
preserve, develop and transmit to future generations, their ancestral territories, and their ethnic identity, as the basis
of their continued existence as peoples in accordance with their own cultural patterns social institutions, and legal
systems." ,/

FACT: INTER-AMERICAN DECLARATION ON THE RIGHTS OF INDIGENOUSE PEOPLE- Draft approved

by the IACHR at the 1278 session held on September 18, 1995, The president draft has been approved by the Inter-
American Commission on Human Rights of the OAS for the consultation about its test with Governments,
indigenous organizations, other interested institutions and experts. On the bases of their answers and comments, the
IACHR will prepare its final proposal to be presented to the General Assembly of the OAS.

SECTION ONE: 'INDIGENOUS PEOPLES' Art. I Definition.

1. In this Declaration indigenous peoples are those who embody historical continuity with societies, which existed
prior to the conquest and settlement of their territories by Europeans. (Alternative I) [, as well as peoples brought
involuntarily to the New World who freed themselves and re-established the cultures from which they have been
torn]. (Alternative II) [, as well as tribal peoples whose social, cultural and economic conditions distinguish them
from other sections of the national community and whose status is regulated wholly or partially by their own
customs or traditions or by special laws or regulations.

2. Self-identification as indigenous or tribal shall be regarded as a fundamental criterion for determining the groups
to which the provisions of the Declaration apply.

3. The use of the term "peoples" in this Instrument shall not be construed as having any implication with respect to
any other rights that might be attached to that term in international law. Within the word 'Indigenous' is the word
'Gene', which means to "give birth" of"free born". Unlike the word 'Native', which refers to ones 'residence;'
'Indigenous' refers to ones "direct ethnicity." According to "BLACK'S LAW DICTIONARY, 7'11 Edition,"
"Natural Person," is Indigenous; Native; the original or natural inhabitants of a country; Of or relating to
Birth/Natural Child as distinguished form and adopted child, untouched by civilization which explains who has
rights according to nature and who does not. Only the Natural Person or the Sovereign person of the Land can
make a law that is in harmony with the Universe of the Land, which has to be agreed upon by the Sovereign
Power, and anything to the contrary is not withstanding. (UNITED STATES REPUBLICAN CONSTITUTION,"
Article 6)."

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 Please Take Public Notice that 1, Portia Jacinta Taalib-Irvin El: Bey, Assign/Titulus/Affiant - Sui Juris,
Principal, by Special Appearance, In Propria Persona, do agree, affirm, and attach myself to the World Community
on this Declaration of record made by I, me my Portia Jacinta Taaljb-Iryin El; Bey and do for my heirs and
assigns forever, Embrace, totally with Truth, Peaceful, Loving, Just, and Lawful with Mercy Ancient One of the
Free and Sundry and Washitaw Aboriginal Muurs of the Ancient Nile Valley in the Northwest and Louisiana
Territories as Southwest Territories of Amexem "UNITED NATION'S DECLARATION ON THE RIGHTS OF
INDIGENOUS PEOPLES; COMMISSION ON HUMAN RIGHTS"; Distr.: Limited 7 September 2007
Original: English 07-49830 (E) 100907. In the Sixty-first session Agenda item 68, Report of the Human Rights
Council Belgium, Bolivia, Costa Rica, Cuba, Denmark, Dominican Republic, Ecuador, Estonia, Finland,
Germany, Greece, Guatemala, Hungary, Latvia, Nicaragua, Peru, Portugal, Slovenia and Spain: draft
resolution for United Nations Declaration on the Rights of Indigenous Peoples.

Please Take Public Notice that I, Portia Jacinta Taalib-lrvin El: Bey, Assign/Titulus/Affiant - Sui Juris,
Principal, by Special Appearance, In Propria Persona, do disclaim, and make ab initio the signature on any all
contracts, agreements, forms, or any instrument which may be construed in any way to give any agency or
department of any federal or state government authority, venue, or jurisdiction over me and all unauthorized use
thereof of any of-my private property, and liberty with All rights reserved, and make void ab inito all assumed
powers of attorney, in fact, in presumption, or otherwise, is not authorized by me Portia Jacinta Taalib-Irvin El:
Bey, Assign/Titulus/Affiant - Sui Juris, Principal, by Special Appearance, In Propia Persona, and or anyone else,
claiming to act on my behalf, without my consent, as is pertains to me or any of my private property or land and
liberty that don't protect my unalienable rights, will be sued and not limited to, any and all quasi/colorable, public
governmental entities, municipalities or corporations on the grounds of constructive fraud, trespassing, concealment,
slavery, and land torts, nondisclosure of pertinent fact without offering or just giving compensation in any and all of
their claims to Ancestral lands in Titulus style of record ...

I, Portia Jacinta Taalib-Irvin El: Bey, Titulus/Affiant - Sui Juris, Principal, by Special Appearance, In Propria
Persona, proceeding Sui Juris, affirm that all of the foregoing is true and correct. I affirm that I of lawful age and am
competent to make the Affidavit, I here affix my own Common Law Seal to all of the affirmations in this entire
document with explicit reservation of all my unalienable rights and my specific common law right not to be bound
by any contract or obligation which I have not entered into knowingly, willingly, voluntarily, and without
misrepresentation, duress, or coercion.

PERJUSR JURAT

Pursuant of United Nation Indigenous People's Project #215/1993, Title 28, USC 1746 (I) and executed "without the
United States," I affirm under penalty of perjury under the laws of the united states of America that the forgoing is
true and correct, to the best of my belief and informed knowledge. And further deponent saith not. I, Portia Jacinta
Taalib-lrvin El; Bey, now affix my official Common Law Seal to all of the above affirmations with Explicit
Reservation of All of My Unalienable Rights, Without Prejudice.

Common Law Seal

~f-+""=-..J-+Je.e:..'-"--"'--'!~---'-..J...,_:.::L...l"t,,--"'""""'....L..,=JI'------
acinta Taalib-Irvin El: Bey, aughter of a Widow, Truth Peaceful, Loving, Just, and Lawful with Mercy,
as an Ancient One of the Autochthonous Free and Sundry and Washitaw Aboriginal Muurs, by Special Appearance,
In Propria Persona, proceeding Sui Juris, Sui Generis, with special assistance from The Code Laws of the United
States of America of the General and Permanent Character, I Force - Title 22, Chapter 2 Section 141, Droit

Affirmed, subscribed and sealed to the ~-11f day of /JoJ , in the year 1437 M.c.120$ of the
Common Era

Witnesses '

Bn++oocy
Print Style
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C-it-y~,rt
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~q±g~ C:t: C-c\ \ \YIS _j)rl__ ~-:
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- _:V~GJ_l\M
Print Style City, State Aubgraph . .

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 VERIFIED AFFJDA VIT

IN WITNESS WHEREOF, I, Portia Jacinta Taalib-Irvin El: Bey, Sui Juris, solemnly affirm that I have read the
foregoing, and know its contents to be true to the best of my knowledge, except as to the matters which are therein
stated on my information or belief, and as to those matter, I believe them to be true. This instrument is submitted
upon good faith effort that is grounded in fact, warranted by existing law for the modification or reversal of w~iting
law and submitting for proper purposes this Lawful and Legal Notice of DECLARATION OF MUURISH
NATIONALITY FACTS, in with Unity Washitaw/w de Dugdahmoundyah Nation of Naga Mu'us (Moors), Under
Common Law formally recorded and owned by Portia Jacinta Taalib-Jrvin El: Bey, and her heir and assigns forever,
and to keep with the customs of commerce as a Noblewoman (and all derivatives thereof), and not to cause
harassment and unnecessary delay or costs, so help me Great Mother Nature, the Creator of up All called by some
Anu.

I declare under penalty of perjury, under the laws of the Republic of Michigan, that the foregoing is true and
correct. And further deponent saith not. I, Portia Jacinta Taalib-Trvin El: Bey, now affix my official Common Law
Seal to all of the above affirmations with Explicit Reservation of All of My Unalienable Rights, Without Prejudice.

Common Law Seal

~U£LL./-f!,,.CJ£.~~:L.J4~:::.._~IL,..,~+I----
Portia , inta Taalib-Irvin E: Bey, Daughter of a Widow, An Ancient One of the Aboriginal Autochthonous
Mu'urs with Mercy, by Special Appearance, In Propria Personal, proceeding Sui Juris, Sui Generis, The ~de
Laws of the United States of America of the General and Permanent Character, In Force - Title 22, Chapter 2
Section 141 Droit

Affirmed, subscribed and sealed to this _5_ day of Nl)\/-OV"t/.i9>1'the year 1437 M.C./20 {g of the
Common Era

State of Michigan )
) solemnly affirming and subcribing
County of Wayne )

On this day came before me the Affiant, a living flesh and blood man/woman to oath and attest and affirm the
signature is true, complete, and correct on the foregoing affidavit. Portia ,Jacinta Taaljb-lryin El; Bey, the
above styled, who is personally known by me or upon proper oath and identification, personally came before me,
the subscriber, a notary public in and for said County and States Portia Jacinta Taalib-Irvin EI: Bey, the above
styled, who is personally known by me or upon proper oath and identification, personally came before me the
subscriber, a notary public in and for said County and State, and Duly Affirmed the truth of the foregoing
Affidavit in my presence. The Affiant also acknowledged the styling there of to be his own voluntary act and
deed, styling the within instrument in my presence and for the purpose therein stated.

My commissioned expires on: /"Ja\Jf'nll;:u,JL Ila, d.D'J./

Notary Pubhc: o,,,,,'JUL S7uo.U,,,.. , . ..,. '
't-'__.._
DONNA SQUALLS
-e

Notary Public • Michigan

t
,_.~-,

Oakland County
My Commission Expires Nov 16, 2021 r'
Acting In the County of Oc,cio .:42

PLEASE BE ADVISED. FAILURE TO RETAIN AND RECORD DOCUMENTTARY PROOF OF EVIDENCE

RECEIVED WOULD CONSTITUTE AN EXTREME ACT OF ILLEGAL CONDUCT. NO PROCEEDING OF
ANY KIND SHALL BE ENACTED OR IMPLEMENTED PRIOR TO THE ESTABLISHMENT OF LAWFUL
JURISDICTION FOR A TITILED ABORIGINAL AUTOCHTHON BASED ON AN ARTIFICE, ORIGINAL. AND
FILE COPY(S) OF THIS NOTIFICATION, WITH FEDERL PROOF OF RECEIVERSHIP HA VE BEEN RECORDED,
AND ANY CLAIMS WILL BE SUBST ANTATED WITH AN A VERMENT OF JURIDICTION BASED ON THE
PROCLAMATION DECLARATION PRESENTLY IN YOUR POSSESSION, IN ORDER TO IMPLICATE ANY
NONCONFORMITY TO IMMUNITY (JES) IN LEGAL FORCE BY NATIONAL AND INTERNATIONAL LAW.

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