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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

ANCIENT SRI RAMA AND HANUMAN MURALS, IRAQ

W~åH±Ö’ N~å=ÚÅ, ǨÏ#∞=∞O`«∞Å ã¨fi~°∂ѨO
Vol. 20 JULY – 2019 No.7
'VAK' is available on www.archakaseva.com
 2

P_»Ñ≤Å¡Å ~°Hõ∆}‰õΩ zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’ QÀѨÓ[

Hyderabad's Chilkur
Balaji temple priests
worship cows with
special pujas to
prevent child rape
cases The chief priest
said they had taken up
a rakhi challenge the
previous year to foster
the feeling of respect
between men and
women.

Ayodhya Shodh Sansthan Investigates 4,000 Year Old Mural In Iraq Believed To Depict Lord Ram And Hanuman
Ayodhya Shodh Sansthan Investigates 4,000 Year Old Mural In Iraq Believed To Depict Lord Ram And Hanuman
Representative image of a painting depicting Lord Ram and Hanuman.
The Ayodhya Shodh Sansthan headed by Indian ambassador to Iraq Pradeep Singh Rajpurohit undertook an
expedition in Iraq this month (June 2019) to look at a mural from circa 2000 BCE that is believed to believed to
represent an image of Lord Ram, reports TOI.
The mural is engraved into the Darband-i-Belula cliff, overlooking a narrow pass in Iraq’s Horen Shekhan area;
it depicts a bare-chested king holding a bow, a quiver of arrows at his side and a dagger or short sword in his
belt. A monkey-like figure can be seen supplicating before the King.
The director of the Ayodhya Shodh Sansthan, Yogendra Pratap Singh, thinks that the mural is a depiction of Lord
Ram and Hanuman.....
The Ayodhya Shodh Sansthan is a research body under the Uttar Pradesh (UP) department of culture. Indian
diplomats at the Erbil Consulate, Chandramouli Karn, along with historians from the University of Sulaimania
and the Iraqi governor of Kurdistan also joined the expedition.
The director said, “There is anecdotal evidence on imprints of Ram in Belula pass, but this delegation collected
graphical proof to undertake a detailed study to establish a link between the Indian and Mesopotamian cultures.”
(Swarajya, Jun 26 2019)
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CONTENTS Page
uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 220 .............. 11
Editorial ................... 3
Ahobilam and Ahobila Mutt - 79 ................. 14
Anecdotes on Vishnu Sahasranamam-220 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-23 .. ............ 16
ã¨Oáê^ŒH©Ü«∞O ................ 6
Ramanuja's Journey to Sharada Peeth-xxiii ....... 19
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–220 ................ 7 News ................. 21
ÃÊúÁtN˛yÆ ............. 10 Devotee's Experiences ................. 26
July '19 w w w w w w w w w w w w w w w w w 3 wwwwwwwwwwwwwwwwwwwwww VAK
EDITORIAL... ✍ Devotion to Almighty to solve Water crisis!
More than 21 Indian Cities are at the verge of acute water shortage.If we take the example
of Chennai, it is said that there were over 1000 temple tanks and ponds out of which hardly a 100
tanks are surviving. These tanks were connected to flowing rivers, storm water flow mechanisms
and other water resources for which the channels were laid by the erstwhile devout and selfless
kings who wanted peoples welfare. All of them have been mostly blocked by real estate activities.
A similar situation in Bangalore which had over 400 lakes which got reduced to one hundred. We
can also take the example of Kumbhakonam where many temple and other tanks are constructed
dependent on overflow water of Ponni and Cauvery which are flowing inparallel and are at different
elevations. Because of closing of the channels the temple tanks and other ponds have dried up or
are having lower than normal feeding. Added to this our civilisations civic sense has completely
disappeared and people have been letting untreated sewage water into the rivers, lakes and ponds.
We have become so uncivilized that all current drinking water sources are polluted with sewage
water. E.g. beautiful lakes in and around Hyderabad such as Osman sagar lake is getting polluted
with untreated sewage water from 80 surrounding villages according to a recent report. The history
of Hussain sagar is well known. Under these circumstances it is heartening to note that some
efforts to rejuvenate Parutt pattu lake near Chennai have become successful. This should be repeated
in all places.
Kaleshwaram Project is a great effort with the participation of the neighbouring states, we
need much more such efforts...
Our scriptures say : åÁõÃÏ ™ÓfiúÏ∫y Ê NÏ˛ÆÁ|oΩ@ å uå…eyƒzoΩ@ åuƒƒÃåÀëÁÁÆÁoΩ@ which mean (1)
don’t urinate in water bodies (2) Don’t spit in water bodies (3) don’t bathe without pre-bathing at
home and without clothes in water bodies. We have been practicing this till early 19th century
and after the Britishers brought the principle of dilution to dispose sewage water in lakes and rivers
we clung on to it and left our age old philosophy resulting in spoiling of water bodies.
Time has now come to realise the past mistakes emanating out of peoples selfishness
and take selfless efforts to restore the lakes, ponds temple tanks and water bodies and treat them
with respect. Each of the water body is personification of Lord Narayana resident in Tiruneermalai
ni Chennai. As said the water form of Lord is everything in this world. EÁúÁz ƒÁ FtS™Ω Ã|™@Ω uƒæÁÁßÓoÁãÆÁú)@
üÁmÁ ƒÁ EÁú:@ ú∆ƒ EÁú:@ EëÁ™Áú:@ E™wo™Áú:@ ...ÃÁ|tzƒoÁ EÁú: it is manifested in all the elements
created, it is in life, it is in animals, it is in food, it is nectar and protects people from losing life,
it is personification of all godly beings and let us worship it. some people for political gains have
perpetuated atheism in various parts of the country which has prominently ensconsed in Tamil
Nadu. The people got carried away for long resulting in this state.
But now it seems the current Government has woken up to the reality that we need to
pray to Almighty to get water and they have started this noble act. They have organized Varunajapam
at various parts Chennai and Tamil Nadu in a Marathon way on June 22, 2019. When every one
else were agitated the ruling party members were busy praying in temples along with priests for
Æz tzƒÁ utuƒßÁTÁ Æzãou∫qßÁTÁ Æzãou∫qßÁTÁ
water. The Varunajapam of the priests prayed to the almighty :
Æz úwusuƒßÁTÁ:@ o F™Ê Ær™ƒãoÏ o FtÊ qzfi™Áuƒ∆ãoÏ o FtÊ qzfi™åÏuƒuƒ∆ãoÏ@ It says oh! Lord of Rains
please enter our land and protect us and our good deeds and keep coming again and again. Don’t
leave us. And lo! To the happiness of Chennites there was rain on June 22 evening indicating that
almighty is awaiting for prayers to answer them. The rains continue. We have experienced this in
Chilkur and every year we do Varunajapam to please Lord Balaji. Come lets all pray to the almighty
for Rains and restoration of water bodies. Lets dedicate the restoration work to the Lord.
We believe the Jal Shakti Mantralaya will take cognizance of this opportunity and implement
water bodies restoration on war footing with continuous prayers to Lord Balaji!
!

Ju Hõ+"ì¨ ∞≥ #ÿ Ѩx.....x#∞fl #∞=Ùfi `≥Å∞ã¨∞HÀ=_»O. Ju `ÕeHÔ #· Ѩx W`«~∞° ʼnõΩ ã¨ÅǨe=fi_»O.

July '19 w w w w w w w w w w w w w w w w w 4 wwwwwwwwwwwwwwwwwwwwww VAK
Anecdotes on Vishnu Sahasranama - 220
GOD AS GUIDING GOVERNESS
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
Have you heard of Viswavasu and Krisanu, the two
Gandharvas that toured aerially over this holy land
of Bharath?.
Compilation of their remarks on different places and
people in this land has come out as one of the
most beautiful pieces of literature in Sanskrit called
“Viswagunadarsa Champu” from the pen of Sri
Venkatadhwari a famous poet of the Post-Vedanta
Desika- period.
Now here is the second part of their discussions!.
Parenthetically, the two Gandharvas started to ponder
over the etymology of the name “Sri Rama Desika”
being used by many orthodox Sri Vaishnavites in
this country.
Yes. You may recall that there were in the recent
past two renowned personalities with this name Sri
Rama Desika in Tamil Nadu.
One of them Sri Sirungattur Sri Rama Desikan was
from the clan of Nadadoor Azhwan, son of the younger
sister of Bhagawan Ramanuja whom Bhagawan
Ramanuja honored with his throne called “Sribhashya
Simhasanam”. He was a renowned Sanskrit Scholar.
He translated many classic works in Tamil like
Silappadikaram, Purananuru of the Sangam literature
etc into Sanskrit and the mighty medical work in
Sanskrit called Ashtanga Hrudayam into Tamil. He
was recipient of the award of Kalaimaamani from
the Government of Tamil Nadu and the certificate
of honour for his service to Sanskrit from the president
of India.
The other was from Oppiliappan Koil .He was a great
scholar in Tamil and Sanskrit. He was the one to
give the meaning to all the Tamil verses in Desika
Prabandham of Sri Vedanta Desika in simple Tamil
and all the stotrams of Vedanta Desika in Sanskrit
also again in simple Tamil. He was also a recipient
of the certificate of honour for his service to Sanskrit
from the president of India.
Many of us may be curious to know what the name
Sri Rama Desika means like the pair of Gandhrvas
who wanted to know whom the name actually referred
to.
Unable to come to a conclusion by themselves,
they approached sage Narada. They put forth the
question, “Oh Divine sage! We come across the
name Sri Rama Desika very often. What does it
mean? Whom does it refer to?”
Narada said, “Oh Gandharvas! You both are well
versed in Sanskrit. Why not You just try your selves
with your knowledge of Sanskrit grammar and come
to a conclusion?. I’ll help you if you make any
q"ÕH˜ Z#fl_»∂ [iy# #ëêìxfl `«ÅK«∞‰õΩx kQÆ∞Å∞ Ѩ__» ∞» , ^•xfl ZÖÏ Éèsí Î KÕÜ∂« ÖÏ Jx =∂„`«"∞Õ PÖ’z™êÎ_∞» .
mistake!”
Viswavasu bisected the compound word taking it
as a compound of the two words Rama and Desika
as referring to the same person using the mode
of saamaanaadhikaranya (co-ordinate predication)
and said, “Sri Rama Desika can be split as ‘Sri
Rama’ and ‘Desika’ and it can be taken as referring
to Lord Rama, who is also a great teacher (Desika)!”
The idea was to dissolve the compound as referring
to one who is Rama and Desika also. ∫Á™≥ÁÁÃÁ{ tzu∆N˛≥Á
Fuo ∫Á™tzu∆N˛:@ This type of compounding is called
“Karmdharaya”
Dear Readers of VAK! Do not get weary of Grammar
and just be with me for a few seconds. It is very
simple affair simpler than getting the message of
some of the advertisements on perfumes in the TV!.
The other Gandharva Krisanu as usual nodded his
head in disagreement and said “Lord Rama never
donned the robe of a teacher He was an obedient
son and disciple”
“But Lord Rama, seated in the coronation pose
in Ramaswamy temple at Kumbakonam, holds
upadesa mudra in His right hand and teaches the
inner meanings of Ramayana to Hanuman and other
sages seated around Him! So He is a great teacher
(Desika)! He has also given updesa to Bhartha in
Chitrakoota which is being hailed as Rama Geetha”
said Viswavasu.
Narada said, “Not only that! Lord Rama led His life
as an example to others and taught moral values
to mankind! So He is a true Desika, no doubt! But
the word Sri Rama Desika can be etymologically
explained in another way also!”
“What is it?” asked Krisanu.
Narada said, “We can use the method of shashtee
thathpurusha samaasa (a compound word linking
the second word with the first in genitive case) of
Sanskrit grammar and explain it as to mean the
Desika of Sri Rama – the teacher of Lord Rama! It
refers to Sage Vasishta, who was the preceptor of
Lord Rama and taught Him all the sixty four Arts”
“Wow! This explanation sounds good!” said the
Gandharvas and they rushed to pay their obeisance
to Sage Vasishta.
The Gandharvas praised Vasishta as “Sri Rama
Desika”!
Vasishta said, “Gandharvas! Desika or teacher is
one who leads his students forward. It was Viswamitra
who took Rama and Lakshmana forward to
Siddashrama and then to Mithila and got him the
July '19 w w w w w w w w w w w w w w w w w 5 wwwwwwwwwwwwwwwwwwwwww VAK
hand of Sita. Sage Valmiki also has said that it
was Viswamitra who walked forward and Rama and
Lakshmana followed him piously like a pair of
Subramanyas following the mighty Parama Siva.
He then cited the following sloka from the Valmeeki
Ramayana describing the scene
NÏ ˛ ™Á∫Á{ YÁªƒúÏ   Á{ ß¿ Á o∫Á{ ∫Á™¬fl™mÁ{ @
ÀsÁmÏ Ê tz ƒ u™ƒÁuYãnÆÊ NÏ ˛ ™Á∫Áuƒƒ úÁƒN˛y @@
The Gandharvas went to Viswamitra, prostated him,
and adored him as “Sri Rama Desika!”
But Viswamitra said, “No, no, I’m not Sri Rama
Desika. It was Vasishta who led Rama forward. He
only convinced Dasaratha to send Rama along with
me to the forest. Since Vasishta took the initiative,
it would be apt to call only him as Sri Rama Desika!”
The Gandharvas spoke to themselves, “Viswamitra
and Vasishta are pointing hands towards each other
but not accepting themselves the title as Sri Rama
Desika! Whatever be the case, we can deduce one
thing from the words of both the great sages – Desika
or teacher is one who guides his students forward!”
Yes. The Lord in His incarnation as a Fish
(Matsyavatar) showed himself this as if standing
as a testimony to this point.
When the Lord incarnated as Matsya, He instructed
Satyavrata the Pandya emperor a Rajarishi and other
sages to board a boat during the time of deluge.
He also advised them to tie the boat to the fish’s
horn.
Lord Matsya then led the boat forward in the waters
of deluge as if he were handholding them and also
taught them the essence of all Vedas to them which
has become the Matsya purana, thereby proving
that a good teacher is one who takes his disciples
forward along with him as if holding him by hand
This brings to me the picture of my father holding
me as a child by hand and leading me to Raja
Patasala in Kumbakonam.
It was the year 1952. We were then living in
Kumbakonam. My father had been given
accommodation in Ahobila Mutt Big Street
Kumbakonam by the H.H 42nd Jeeyar of Ahobilamutt.
My father used to give discourses on Ramayana,
Thiruppavai etc in the Mutt in the evenings. He used
to teach Sanskrit literature to the students of Raja
Patasala in the day time..
I am able to recall his going to the patasala after
his anushtanams holding the Thazham Kudai, a
traditional umbrella made of screw pine leaves.
It was During the Akshaya Triteeya of 1952 I was
given the first hair cut, starting point of keeping the
tuft and was initiated to Aksharabhyasam.
While this festival was going inside the mutt, Lord
Aravamudazhwan and other lords in the temples
at Kumbakonam had assembled in the pandal
XO\iQÍ LO_»QeÆ Qˆ â◊HΘ ã¨OáêkOK«∞HÀ. UHÍO`«OÖ’x „ѨÜ∂≥ [<åxfl HÀÖ’Ê=^Œ∞.Ì
outside the Mutt in Big street for the famous twelve
Garuda Seva!. No doubt that because of Such a
grace of Lord Aravamudazhwan mounted on Garuda
my Akshrabhyasam had been so effective that I
am able to write these anecdotes.
Immediately after the Aksharabhyasam my father
led me to the Patasala holding me by one hand
and the Thazham Kudai in the other hand .
There on a slate he would write the alphabets in
Sanskrit in Grantha lipi holding my hand and ask
me to repeat the same while starting the Kavya
Patam to his students.
Recently I had a chance to meet one of those students,
Sri Subramanya Sastri who was then a student
learning Samaveda. He later became a teacher of
Samaveda in the Patasala and retired as principal
of the Patasala
Sri Subramanya sastri, now running Ninety plus is
teaching Samaveda to Pravachana Tilakam, Dr N
Venkatesh studying Sri Bhashyam Bhagavad
vishayam , Geetabhashyam etc under me. On my
directions, Dr Venkatesh is learning Samaveda, his
Veda, to be fully qualified to study Sri Bhashyam
The occasion of our latest meeting was the marriage
of Sri Venkatesh with Sowbhgyavatee Harinee on
6th June at Thirunangoor.
Sri Subramanya sastri recalled with reverence his
Sahitya Teacher “Sri Asukavi Swamy” and described
the scene of his coming to Patasala with holding
the umbrella in one hand and his son (none other
than me!) in the other leading me literally also
Sastri said “Asukavi Swamy has thus proved a perfect
guru should lead the disciple as if holding him by
hand and teach him thus and make him reach a
summit . Summit in Sanskrit is Agram. One leading
to the summit Is Agranee .Thus a teacher should
be An Agranee. I am seeing your Agranee’s grace
in you”! He concluded
Thus the Lord Matsya, the perfect teacher, holding
the boat of His students in his horn leading them
and teaching them is the real “AGRANEE”. He takes
His devotees thus to highest place Vaikunta
Nirukti puts this meaning crisply when it says
™“Áz t Á∫oÆÁ ßO˛ÁåΩ EuT¿ ™ Ê úu≥Á™Ê út™Ω @
åÆuo FnÆT¿ m y: üÁz O ˛: ßO˛™Áz q ütÁz ™åÏ : @@
Those who want a good guidance to take them forward
in their lives to ultimately reach the pinnacle, may
meditate on the form of VISA Baalaajee at Chilkoor
in His incarnation as Fish and chant
AGRANYE NAMAHA
Dear Reader of VAK! Come on let us chant
@@ HÂ ET¿ l Æz å™: @@
!
July '19 w w w w w w w w w w w w w w w w w 6 wwwwwwwwwwwwwwwwwwwwww VAK
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K≥Ü«∞º=K«∞Û Hõ^•! g∞k `«Ñ¨C J~Ú# ѨHõ∆OÖ’ <Õ#∞ g∞‰õΩ
ã¨Ç¨Ü«∞Ѩ_»QÆÅ#∞!——
qâßfi=ã¨∞, N~å=∞^ÕtHõ <å=∂xfl Ѩ^ŒqKÕÛù^ŒO KÕã≤
'ã¨=∂<åkèHõ~°}º— Ѩ^ŒúuÖ’ N~å=∞^ÕtHõ J#flk XHõˆ~ =ºH˜Î Jx
ã¨∂zã¨∂Î WÖÏ J<åfl_»∞ ''N~å=∞, ^ÕtHõ J#fl Ѩ^•Å∞ Ô~O_ç\ ˜QÍ
q_»Q˘\˜ì K«∂¿ãÎ ÉèíQÆ=O`«∞_≥·# N~å=Ú_»∞, Q˘Ñ¨Ê PKå~°∞º_»∞ ‰õÄ_®
Jx K≥ѨÊ=K«∞Û—— (^ÕtHõ JO>Ë PKå~°∞º_»∞ / QÆ∞~°∞=Ù Jx J~°÷O)
D q^èŒOQÍ *’_çOK«_®xfl 'Hõ~°‡^è•~°Ü«∞— JO\Ï~°∞ -
''~å=∞âßÛ ™œ ^ÕtHõâ◊Û Wu ~å=∞^ÕtH“ó!——
„Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å! ^ŒÜ«∞KÕã≤ D "åºHõ~°}
JOâßxfl K«∂ã≤ ÉèíÜ«∞Ѩ_»HõO_ç. H˘kÌHõ∆}ÏÅ∞ FÑ≤Hõ Ѩ@ìO_ç JO`Õ!
KåÖÏ ã¨∞ÅÉèíOQÍ, \©.q.Ö’ K«∂¿ã H˘xfl „ѨHõ@#Å Hõ<åfl ‰õÄ_®
`«fi~°QÍ J~°÷O KÕã¨∞HÀQÆÅ~°∞.
Ô~O_À QÆO^èŒ~°∞fi_≥·# „H˜âß#∞ ZѨÊ\˜ÖψQ Jã¨=∞‡ux
`≥eÜ«∞*ËÜ«∞_®xH˜ `«# `«Å#∞ J_»¤OQÍ uѨC`«∂ - ''N~å=Ú_»∞
Z#fl_»∂ PKå~°∞ºxQÍ, ѨO_ç`«∞xQÍ =º=ǨÏiOK«ÖË^Õ! PÜ«∞#
=∞Oz `«#Ü«Ú_»∞† =∞Oz t+¨µº_»∞ ‰õÄ_®!—— J<åfl_»∞.
''HÍx N~å=Ú_»∞, ‰õΩOÉèíHÀ}OÖ’ L#fl ~å=∞™êfiq∞
HÀ"≥ÅÖ’ Ѩ\Ïìa¿+Hõ ÉèíOy=∞Ö’ =∞#‰õΩ ^Œ~°≈#q∞™êÎ_»∞. `«#‰õΩ_ç
KÕux LѨ^Õâ◊ =Ú„^ŒÖ’ ÃÑ\˜ì, ǨÏ#∞=∞O`«∞x`ÀÉÏ@∞ `«# K«∞@∂ì
Ѩ ~ ° º "Õ + ≤ ª O z L#fl =Ú#∞ʼnõ Ω ~å=∂Ü« ∞ }OÖ’ ^•y#
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JO`«~å~å÷Å#∞ É’kèã¨∂Î =∞#‰õΩ ^Œ~°≈#q∞™êÎ_»∞. JO^Œ∞=Å#
PÜ«∞# Q˘Ñ¨Ê PKå~°∞º_»∞. (^Õt‰õΩ_»∞) JO`ÕHÍ^Œ∞ z„`«‰õÄ@OÖ’
Éè í ~ ° ` « ∞ xH˜ PÜ« ∞ # WzÛ# LѨ ^ Õ â ◊ O '~å=∞w`« — ¿Ñi@
„Ѩã≤kúá⁄OkOk!—— qâßfi=ã¨∞ ã¨=∞i÷OK«∞‰õΩ<åfl_»∞.
<å~° ^ Œ ∞ Å"å~° ∞ WÖÏ J<åfl~° ∞ - ''JO`Õ H Í^Œ ∞ ,
ÉèíQÆ=O`«∞_≥·# N~å=Ú_»∞ `«# rq`åxfl `«H˜¯#"åiH˜ „âı+¨ª"≥∞ÿ#
L^•Ç¨Ï~°}QÍ<Õ rqOz, =∂#= *ÏuH˜ hu - xÜ«∞=∂Å#∞
`«# „Ѩ=~°Î# ^•fi~å<Õ É’kèOKå_»∞. Pq^èŒOQÍ PÜ«∞# x["≥∞ÿ#
^Õt‰õΩ_Õ J#_»OÖ’ U=∂„`«O ã¨O^ÕǨÏO ÖË^Œ∞. S<å, N~å=∞^ÕtHõ
<å=∂xH˜ =∞~˘Hõ suÖ’ ‰õÄ_® =Ùº`«ÊuÎ J~å÷xfl K≥ѨÊ=K«∞Û!——
'ZÖÏ?— „H˜âß#∞ „ѨtflOKå_»∞ .
<å~°^Œ∞Å "å~°∞ WÖÏ J<åfl~°∞ - ''=∞#O ã¨O㨯 $`«
"åºHõ~°}OÖ’x +¨+‘ª `«`«∞Ê~°∞+¨ ã¨=∂ã¨O P^è•~°OQÍ nxH˜
=Ùº`«ÊuÎx K≥ѨÊ=K«∞Û. JO>Ë N~å=Úx Ü≥ÚHõ¯ ^Õt‰õΩ_»∞....
N~å=Úx PKå~°∞º_»∞ J#fl D J~°÷O QÆ∞~°∞=Ù =t+¨µª_çx
ã¨∂zã¨∞ÎOk. PÜ«∞# N~å=ÚxH˜ J~°"≥· <åÅ∞QÆ∞ Hõà◊Å#∂
<ÕiÊOz# QÆ∞~°∞=Ù, =∂~°æ^Œi≈!——
''FǨ Ï Ÿ! D J~° ÷ O 㨠i QÍ ã¨ i áÈ~Ú#@∞¡ O k!——
J#∞‰õΩO@∂ QÆO^èŒ~°∞fie^ŒÌ~°∂ =ã≤+¨ª =∞ǨÏi¬ =^ŒÌ‰õΩ Jaè"å^ŒO
K≥Ü«∂ºÅx "≥O@<Õ Ñ¨Ü«∞#=∞Ü«∂º~°∞.
QÆO^èŒ~°∞fiÅ∞ =ã≤+¨µªÅ "åix ''N~å=∞^ÕtHÍ!—— JO@∂
á⁄QÆ∞_»∞`«∂ Jaè"å^ŒO KÕâß~°∞.
=ã≤+µ¨ Ū "å~°∞ WÖÏ J<åfl~°∞- ''QÆO^è~Œ ∞° fiÖÏ~å! ^Õt‰õΩ_»∞
ÖË^• PKå~°∞º_»∞ Jx `«# q^•º~°∞÷Å#∞ =ÚO^Œ∞‰õΩ #_çÑ≤OKÕ"åix
JO\Ï~° ∞ . qâßfiq∞„`« ∞ _» ∞ ~å=∞ - ÅHõ ∆ ‡}∞Å#∞ =ÚO^Œ ∞
ã≤^•ú„â◊=∂xH˜, J@∞ÃÑ·# "åix q∞käÖÏ #QÆ~åxH˜ "≥O@
fã¨∞‰õΩ"≥o¡ ã‘`å-~å=∞ HõàϺ}O [~°QÆ_®xH˜ HÍ~°‰õΩ_»Ü«∂º_»∞.
"åb‡H˜ =∞ǨÏi¬ ‰õÄ_® qâßfiq∞„`«∞_»∞ =ÚO^Œ∞‰õΩ ™êQÆ∞`«∂O_»QÍ,
~å=∞ÅHõ∆ ‡}∞Å∞ PÜ«∞##∞ ZO`À ÉèíH˜Î`À J#∞ã¨iOKå~°x
Jaè = i‚ O Kå~° ∞ . W^Œ Ì ~ ° ∞ 㨠∞ „Éè í Ç ¨ Ï ‡}∞ºÅ∞ Ѩ ~ ° " Õ ∞ â◊ fi ~° ∞ _≥ · #
Ѩ~°=∞t=Ùx "≥O@ #_»∞ã¨∞Î#fl@∞¡ JxÑ≤ã¨∞ÎOk—— Jx K≥ѨÓÎ
=t+¨µìÅ"å~°∞ H˜Ok â’¡HÍxfl L^ŒÇ¨ÏiOKå~°∞.
NÏ ˛ ™Á∫Á{ YÁªƒúÏ   Á{ ß¿ Á o∫Á{ ∫Á™¬fl™mÁ{ @
ÀsÁmÏ Ê tz ƒ u™ƒÁuYãnÆÊ NÏ ˛ ™Á∫Áuƒƒ úÁƒN˛y @@
QÆO^èŒ~°∞fie^ŒÌ~°∂ qâßfiq∞„`« =∞ǨÏi¬ =^ŒÌ‰õΩ "≥o¡,
„Ѩ}Ï=∞O KÕã≤ PÜ«∞##∞ 'N~å=∞^ÕtHÍ!— Jx ã¨OÉè’kèOz
H˘xÜ«∂_®~°∞. HÍx qâßfiq∞„`«∞_»∞ - ''<Õ#∞ N~å=∞^Õt‰õΩ_çx
HÍ^Œ∞. =ã≤+¨µª_Õ N~å=Ú_çx =ÚO^Œ∞‰õΩ #_çÑ≤OKå~°∞. PÜ«∞<Õ
^Œâ◊~°^äŒ =∞Ǩ~åA#∞ N~å=Ú_çx <å`À ѨOÑ≤OK«=∞x É’^èŒÑ¨iz
XÑ≤ÊOz <å`À =<åxH˜ ~å=Ú_»∞ ~å=_®xH˜ ^ÀǨÏ^ŒÑ¨_®¤~°∞.
JO^Œ∞Hˆ =ã≤+µ¨ Ū "åˆ~ 'N~å=∞^ÕtHõ—QÍ Ñ≤eÑ≤OK«∞‰õΩ<ÕO^Œ∞‰õΩ J~°›`«
Hõey#"å~°∞——
„ѨÑO¨ K«OÖ’ JxflO\˜ Hõ<åfl Hõ+"ì¨ ∞≥ #ÿ q+¨Ü∞« O Z^Œ∞\˜ =ºH˜xÎ J~°O÷ KÕã∞¨ HÀ=_»"∞Õ .
D ѨÅ∞‰õΩÅ∞ q#fl QÆO^èŒ~°∞fiÅ∞ `«=∞Ö’ `å=Ú WÖÏ
J#∞‰õΩ<åfl~°∞. =ã≤+¨ª - qâßfiq∞„`«∞e^ŒÌ~°∂ ‰õÄ_® XHõi <˘Hõ~°∞
N~å=∞^Õt‰õΩÅx K≥ѨÙÎ<åfl~°∞ QÍx, `å=Ú HÍ^Œx JO@∞<åfl~°∞.
Uk U"≥∞ÿ<å, gi W^ŒÌi =∂@Å P^è•~°OQÍ =∞#O XHõ\ ˜
„QÆÇ≤ÏOK«∞HÀ=K«∞Û - ^Õt‰õΩ_»∞ ÖË^• PKå~°∞º_»∞ JO>Ë `«#
q^•º~°∞÷Å#∞ =ÚO^Œ∞‰õΩ #_çÑ≤OKÕ"å_»∞ Jx!——
x["Õ∞! Ѩ~°=∂`«‡ =∞`åûº=`å~°O ^èŒiOz, D JOâßxfl
x~°∂Ñ≤ã¨∞Î#fl@∞¡ ÉèÏqOK«=K«∞Û.
PÜ«∞# =∞`åûº=`å~åxfl ^èŒiOz, ~å[i¬Ü≥ÿ∞# áêO_»º
K«„Hõ=iÎ ã¨`«º„=`«∞x`ÀÉÏ@∞, `«H˜¯# =Ú#∞Å#∂ „Ѩà◊Ü«∞HÍÅOÖ’
<å=#∞ ZH˜¯Oz, ^•xx =∞`«ûºO Ü≥ÚHõ¯ H˘=Ú‡‰õΩ Hõ\ ˜ì LOK«=∞x
ã¨∂zOKå_»∞.
J@∞ÃÑ· # „Ѩ à ◊ Ü « ∞ HÍÅ [ÖÏÖ’¡ =∞`« û º=¸iÎ
"åi#O^Œih ZH˜¯OK«∞‰õΩx =ÚO^Œ∞‰õΩ fã¨∞‰õΩ "≥àϧ_»∞. KÕux
JOkOz #_çÑ≤Oz# q^èŒOQÍ "åix ~°H˜∆ã¨∂Î PÜ«∞# ã¨HõÅ
"Õ^Œ™ê~åÅ#∂ É’kèOKå_»∞ ‰õÄ_®! J^Õ =∞`«ûºÑ¨Ù~å}O ¿Ñi@
„Ѩã≤kú ÔHH˜¯Ok. Pq^èŒOQÍ PÜ«∞# ã¨`ü QÆ∞~°∞=Ù J<Õ"å_»∞ `«#
t+¨µºÅ K≥~Úº Ѩ@∞ì‰õΩx =ÚO^Œ∞‰õΩ #_çã¨∂Î `À= K«∂Ñ≤OKÕ"å_»x
x~°∂Ñ≤OKå_»∞.
<å‰õΩ =∂ <å#flQÍ~°∞ <å K≥~ںѨ@∞ì‰õΩx ‰õΩOÉèíHÀ}OÖ’
~å[áê~î°âßʼnõΩ #_çÑ≤OK«_»O QÆ∞~°∞ΉõΩ =™ÈÎOk.
1952= 㨠O =`« û ~° O Ö’ "Õ ∞ =Ú ‰õ Ω OÉè í H À}OÖ’
LO_Õ"å~°O. JǨϟaÅ =∞~î°O 42= rÜ«∞~°∞ ™êfi=ÚÅ"å~°∞ =∂
<å#flQÍiH˜ ‰õΩOÉèHí À}OÖ’x ÃÑ^ŒÌ gkèÖ’ #∞#fl JǨϟaÅ =∞~îO° Ö’
=ã¨ux ã¨=∞‰õÄ~åÛ~°∞. =∂ <å#flQÍ~°∞ u~°∞áêÊ"≥·, ~å=∂Ü«∞}
„Ѩ=K«<åÅ∞ "≥Ú^ŒÅ~Ú#q K≥¿ÑÊ"å~°∞. ™êÜ«∞O„`«OѨÓ@ D
„Ѩ=K«<åÅ#∞ W=fi_»O`ÀÉÏ@∞ ѨQÆ\ ˜ ѨÓ@ ~å[áê~î°âßÅ
q^•º~°∞÷ʼnõΩ ã¨O㨯 $`« áê~îåÅ#∞ É’kèOKÕ"å~°∞.
PÜ«∞# `«# J#∞ëêª<åÅ#∞ f~°∞Û‰õΩx `å\ωõΩ Q˘_»∞‰õΩ
"Õã¨∞‰õΩx áê~î°âßʼnõΩ "≥à◊¡_»O <å‰õΩ *Ï˝Ñ¨HõO LOk.
1952= ã¨O=`«û~°OÖ’ JHõ∆Ü«∞ `«$fÜ«∞ <å_»∞ <å‰õΩ
ѨÙ@∞ì"≥O„@∞HõÅ∞ f~ÚOz, "≥·+¨‚= ã¨O„Ѩ^•Ü«∞O „ѨHÍ~°O "≥#Hõ‰õΩ
A@∞ì =Ú_ç LOK« ∞ HÀ=_» O "≥ Ú ^Œ Å ~ÚOk. P<å_Õ <å‰õ Ω
JHõ∆~åÉèϺã¨O ‰õÄ_® [iÑ≤OKå~°∞.
=∞~î°OÖ’ D HÍ~°º„Hõ=∞O [~°∞QÆ∞`«∞#fl ã¨=∞Ü«∞OÖ’
ÉèíQÆ=O`«∞_≥·# P~å==Ú^Œà◊fi<£`ÀÉÏ@∞ ‰õΩOÉèíHÀ}OÖ’x `«H˜¯#
=∞Ok~åÅÖ’ H˘Å∞"≥·# ÉèíQÆ=#∂‡~°∞ÎÅ∞ ‰õÄ_® ɡ·@ ѨOkiÖ’
=∞~î°O <≥ÅH˘#fl ÃÑ^ŒÌ gkèÖ’, „Ѩã≤kú K≥Ok# Ѩ<≥flO_»∞ QÆ~°∞_»¿ã=
L`« û =O [~° Q Æ _ ®xH˜ xsH˜ ∆ ã ¨ ∞ Î < åfl~Ú. JÖÏ QÆ ~ ° ∞ _» ∞ xÃÑ·
Jkè~ÀÇ≤ÏOz# P~å==Ú^Œ∞ ™êfiq∞"åi ã¨=∞Hõ∆OÖ’ [iy# <å
JHõ∆~åÉèϺ㨠HÍ~°º„Hõ=∞OÃÑ·# PÜ«∞# Hõ$áê^Œ$+≤ì „Ñ¨ã¨iOK«_»O =Å<Õ
<Õ#∞ D<å_»∞ D QÍ^èŒÅ#∞ „"åÜ«∞QÆÅ∞QÆ∞`«∞<åfl#∞ J#@OÖ’
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U=∂„`«O ã¨O^ÕǨÏOÖË^Œ∞.
JHõ∆~åÉèϺ㨠HÍ~°º„Hõ=∞O =Úyã≤# "≥O@<Õ <å`«O„_çQÍ~°∞
XHõ KÕ`ÀÎ ##∞fl, Ô~O_» KÕuÖ’ `«# `å\ωõΩÅ Q˘_»∞QÆ∞x Ѩ@∞ì‰õΩx
áê~îâ° ßʼnõΩ fã¨∞‰õΩ "≥àϧ~°∞. JHõ¯_» ѨÅHõÃÑ#· ã¨O㨯 $`« JHõ~∆ åÅ#∞
„QÍOkäHõ eÑ≤Ö’ <å KÕux Ѩ@∞ì‰õΩx „"å~ÚOz ##∞fl "å\˜x
=∞m¡ ~åÜ«∞=∞x P^ÕtOz, `«# q^•º~°∞÷ʼnõΩ HÍ=ºáê~îåxfl
P~°OaèOKå~°∞.
D =∞^茺 HÍÅOÖ’ P<å\˜ q^•º~°∞÷ÅÖ’ XHõÔ~·# N
ã¨∞„|Ǩχ}º âß„ã≤Îx HõÅ=_»O `«@ã¨÷Ѩ_çOk. P<å_»∞ J`«_»∞
™ê=∞"Õ^•xfl <Õ~°∞Û‰õΩ<Õ q^•ºi÷. `«~°"åu HÍÅOÖ’ J`«_»∞ J^Õ
áê~î°âßÅÖ’ ™ê=∞"Õ^Œ É’^茉õΩxQÍ L^ÀºQÆO KÕã≤, áê~î°âßÅ
„Ѩ^è•<Àáê^蕺ܫÚxQÍ Ñ¨^Œg q~°=∞} KÕâß~°∞ ‰õÄ_®!
N 㨠∞ „|Ǩ Ï ‡}ºâß„ã≤ Î =Ü« ∞ 㨠∞ WѨ C _» ∞ `˘OÉè ˇ ·
ã¨O=`«û~åÅ∞ ^•\˜Ok. „Ѩ=K«# uÅHõO Jx „Ѩã≤kú K≥Ok# _®.
Z<£. "≥OHõ>Ëâò‰õΩ ™ê=∞"Õ^•xfl É’kèã¨∞Î<åfl~°∞. N "≥OHõ>Ëâò <å=^ŒÌ
NÉèÏ+¨º ÉèíQÆ=kfi+¨Ü«∂xfl, w`åÉèϺã¨O =O\˜ q+¨Ü«∂Å#∞
J^茺ܫ∞#O KÕã¨∞Î<åfl~°∞. <å ã¨∂K«#Å "Õ∞~°‰õΩ _®. "≥OHõ>Ëâò `«#
"Õ^Œ"≥∞ÿ# ™ê=∞"Õ^•xfl <Õ~°∞Û‰õΩO@∞<åfl~°∞. JѨC_Õ NÉèÏ+¨ºO
J^茺ܫ∞#O KÕÜ«∞_®xH˜ ѨÓiÎ J~°›`« Åaèã¨∞ÎOk.
D =∞^茺 "Õ∞=Ú N "≥OHõ>ËâòQÍi q"åǨÏO z.™œ.
ǨÏi}˜`À E<£ 6= `Õn# u~°∞#OQÆ∂~üÖ’ [iy# ã¨O^Œ~°ƒùOÖ’
HõÅ=_»O [iyOk.
N ã¨∞„|Ǩχ}º âß„ã≤ÎQÍ~°∞ `«# ™êÇ≤Ï`«ºQÆ∞~°∞"≥·#
'Pâ◊√Hõq ™êfiq∞—— "åix ZO`À Q“~°=O`À 㨇iOK«∞‰õΩx, PÜ«∞#
áê~î°âßʼnõΩ XHõ KÕ`ÀÎ Q˘_»∞QÆ∞#∞, =∞~˘Hõ KÕ`ÀÎ `«# ‰õΩ=∂~°∞_çx
(JO>Ë ##∞fl) Ѩ@∞ì‰õΩx #_çÑ≤OK«∞‰õΩO@∂ ~å=_»O ^Œ$âߺxfl
QÆ∞~°∞ÎKÕã¨∞‰õΩ<åfl~°∞. "åã¨Î"åxH˜ PÜ«∞# JHõ∆~åÖÏ K≥~ںѨ@∞ì‰õΩx
##∞fl =ÚO^Œ∞‰õΩ #_çÑ≤Oz# QÆ∞~°∞=Ù.
âß„ã≤ÎQÍ~°∞ WÖÏ J<åfl~°∞ - ''Pâ◊√Hõq ™êfiq∞"å~°∞
JHõ∆~åÖÏ ã¨^Œ∞æ~°∞=Ù‰õΩ x~°fiK«#OQÍ xeKå~°∞. ã¨^Œ∞æ~°∞=Ù `«#
t+¨ µ ºÅ#∞ KÕ ~ ÚѨ @ ∞ì ‰ õ Ω #_ç Ñ ≤ O z tY~åxH˜ KÕ ˆ ~ @@∞¡
„Ѩܫ∞ufl™êÎ_»∞. tY~åxfl ã¨O㨯 $`«OÖ’ 'J„QÆ}˜— JO\Ï~°∞.
Z=~°~Ú`Õ =∞~˘Hõix tY~åxH˜ KÕˆ~@@∞¡ =ÚO^Œ∞O_ç
#_çÑ≤™êÎ~À, "åix 'J„QÆ}˜— JO\Ï~°∞. JÖÏ QÆ∞~°∞=Ù J#fl"å~°∞
'J„QÆ}—˜ QÍ LO_®e! <Õ#∞ h =ÚYOÃÑ#· h J„QÆ}˜ Ü≥ÚHõ¯ „ѨHÍâßxfl
^Œi≈OK«QÆÅ∞QÆ∞`«∞<åfl#O@∂—— PÜ«∞# =ÚyOKå~°∞.
Pq^èŒOQÍ =∞`åûº=`å~° ~°∂ѨÙ_≥·# Ѩ~°=∂`«‡ x["≥∞ÿ#,
qâ◊√^Œú"≥∞ÿ# QÆ∞~°∞=Ù Jx K≥ѨÊ=K«∞Û. `«# H˘=Ú‡‰õΩ `«# t+¨µºÅ∞#fl
F_»#∞ Hõ@∞ì‰õΩx, "åix =ÚO^Œ∞‰õΩ #_çÑ≤ã¨∂Î, "åiH˜ É’kèã¨∂Î,
~°H˜∆Oz# 'J„QÆ}˜— PÜ«∞# `«# Éèí‰õΩÎÅ#∞ PÜ«∞# Pq^èŒOQÍ
=∞Ǩϟ#fl`« ™ê÷#"≥∞ÿ# "≥·‰õΩO~îåxH˜ #_çÑ≤™êÎ_»∞.
x~°∞H˜Î Dq^èŒOQÍ K≥áÈÎOk
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ã¨`«Êùe`åÅ#∞ á⁄O^ŒQÆÅ~°∞.
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Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
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Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç. !
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times

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N˛Áz ƒz ÃÁ™ƒzt N˛y u∆qÁ tz ∫“z “¯@ »y ƒıN˛bz∆ ™z∫z úÁà »y ßÁ…Æ
ßTƒu˚ Æ EÁ{∫ TyoÁ ßÁ…Æ \{Ãz T¿ãsÁı N˛Á EÜÆÆå N˛∫ ∫“z “¯@
»y ƒıN˛bz∆ \y, ™z∫z N˛“åz ú∫ EúåÁ ƒzt-ÃÁ™ƒzt N˛Á EÜÆÆå
N˛∫ ∫“z “¯@ »yßÁ…Æ™ EÜÆÆå N˛∫åz N˛y úÓ∫y ÆÁzSÆoÁ oßy
u™¬zTy@
\Óå 6 oÁ∫yQ N˛Áz ÃÁ{. “u∫my Ãz ÃÊúëÁ uY. ƒıN˛bz∆ \y
Nz˛ uƒƒÁ“ Nz˛ Ã™Æ ,uoªåÊTÓ∫ ™ı GåÃz u™¬åÁ “ÏEÁ@
»y ÃÏß¿÷lÆ ∆ÁÕÁy \y Eúåz ÃÁu“unÆN˛ TϪ <EÁ∆ÏN˛uƒ
ÀƒÁ™y\y N˛Á §‰gz EÁtÁ∫ Nz˛ ÃÁs À™∫m uN˛ÆÁ sÁ@ ÃÁs- ™ı
Gã“Áıåz Eúåz TϪ, LN˛“Ás ™ı Eúåz úÏfi N˛Áz (EsÁ|oΩ ™Ï^z) EÁ{∫
tÓÃ∫z “Ás ™ı Eúåz Zfi N˛Áz áÁ∫m N˛∫ úÁe∆Á¬Á Nz˛ EÁT™å Nz˛
–≈Æ N˛Áz ßy À™∫m uN˛ÆÁ@ ƒÁÀoƒ ™ı ™z∫z uúoÁ\y Óy ∆£tÁı ™ı
™z∫Á “Ás úN˛‰gN˛∫ ™Ï^z ET¿Ã∫ N˛∫ÁåzƒÁ¬z TϪ ∫“z@
∆ÁÕÁy \y åz N˛“Á - <<EÁ∆ÏN˛uƒ ÀƒÁ™y\y ÃÁ{ üuo∆o
ÃtΩTϪ ∆£t N˛y úu∫ßÁ Á ú∫ Q∫z Go∫oz “¯@ ÃËϪ Eúåz u∆…ÆÁı
N˛Á “Ás úN˛‰gN˛∫ u∆Q∫ oN˛ ú“ÏÂYÁåz Nz˛ u¬L üÆÁà N˛∫oz “¯@
ÃÊÀNw˛o ™ı u∆Q∫ N˛Áz <ET¿um> N˛“Á \ÁoÁ “{@ \Áz √ÆuMo tÓÃ∫z
FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó
G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™:
In moments of distress and despair For aspirants of Plots and own residence.
PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.
∫nåüßÁúb¬YN¿˛™åÁz“∫Á nƒ nƒÊÊ
úˆÁªmÊ útu™tÊ nƒuÆ ∫WïßoÏ|:@
™ãÆz otzotÏßÆÊ ™umúÁt∫qz@
YN¿ Á £\™lg¬™uN˛ØÁå∫qmÁs| ™ Ω @@@@
~°`fl« „ѨÉÏè Ѩ@Å K«„Hõ=∞<ÀǨÏ~å`«fiO
Ѩ^•‡~°∞}O Ѩ^qŒ ∞^ŒO `«fi~Ú ~°OQÆÉ~íè ∞° óÎ I
=∞<Õº `«^Õ`« ^Œ∞ÉèíÜ«∞O =∞}˜áê^Œ~°ˆH∆!
K«„HÍ|˚ =∞O_»Å=∞H˜OK«# ~°H} ∆õ Ï~°(÷ ~°›)"£∞ II
JO^Œ~∂° KÕã∞¨ #Î flѨx h=Ù KÕã∂¨ Î =ÙO>Ë h‰õΩ „Ѩ`ºÕ Hõ`« Ug∞ LO_»^∞Œ . W`«~∞° Å∞ KÕÜ∞« ÖËx Ѩx h=Ù KÕÜ∞« QÆey`Õ<Õ K«i„`« ã¨$+≤Oì K«QÅ
N˛Áz u∆Q∫ ú∫ ú“ÏÂYåz Nz˛ u¬L EÁTz ¬z \Áåz Nz˛ u¬L üÆÁà N˛∫oz
“¯, Gã“ı <ET¿um> N˛“Á \ÁoÁ “{@ Eo: TϪ N˛Áz LzÃz <ET¿um> §åz
∫“åÁ “{@ ™¯ oÏ©“Á∫z ™ÏQ ú∫ oÏ©“Á∫z ET¿um N˛y EÁßÁ tzQ úÁ ∫“Á
“ÓÂ@>> Gã“Áıåz N˛“Á@
Få ç Nz˛ EÁáÁ∫ ú∫ “™ N˛“ ÃN˛oz “¯ uN˛ ™nÀÆÁƒoÁ∫
øúy ú∫™Án™Á ÃÄÁz EÁ{∫ uƒ∆ÏÚ TϪ N˛“¬Áoz “¯@ Gã“Áıåz Eúåz
ÃÎT Ãz Eúåz u∆…Æ §{ez åÁƒ N˛Áz §ÁÂáÁ sÁ@ GåN˛y ∫qÁ N˛∫oz
“ÏL, GåN˛Áz uÃQÁoz “ÏL, Gã“ı ET¿Ã∫ N˛∫åz ƒÁ¬z <ET¿um> “{@
Eúåz ßMoÁı N˛Áz ƒz Gà üN˛Á∫ Ãz çÃz ™“ÁzëÁo ÀsÁå ƒ{NÏ˛le
oN˛ Y¬Áoz “¯@
uåªuO˛ Nz˛ EåÏÃÁ∫
™“Áz t Á∫oÆÁ ßO˛ÁåΩ EuT¿ ™ Ê úu≥Á™Ê út™Ω @
åÆuo FnÆT¿ m y: üÁz O ˛: ßO˛™Áz q ütÁz ™åÏ : @@
\Áz Eúåz \yƒå ™ı ET¿Ã∫ “Ázoz “ÏL, ™ÁT|t∆|å N˛∫ ú∫™
ús oN˛ ¬z\Áåz ƒÁ¬z ™ÁT|t∆|N˛ §ååÁ YÁ“oz “¯ ƒz uY¬NÓ˛∫ ™ı
uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ øú N˛Á ßuO˛ Ãz À™∫m N˛∫,
GåNz˛ ™nÀÆÁƒoÁ∫ øú N˛Áz ™å ™ı ÜÆÁå N˛∫ı@ <<ET¿lÆz å™:>>
åÁ™ N˛Á \Áú »ÚÁ Ãz N˛∫ıTz oÁz Eƒ≈Æ Ãn¢˛¬Áı N˛Áz üÁõo N˛∫
ÃNı˛Tz@
<ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm! “™ ßy ßuO˛ EÁ{∫ »ÚÁ Nz˛
ÃÁs <ET¿lÆz å™:> åÁ™ N˛Á \Áú N˛∫oz “ÏL Ãã™ÁT| ú∫ ET¿Ã∫
N˛∫ÁåzƒÁ¬z ÃtΩTϪ N˛Áz üÁõo N˛∫, ™ÏO˛ “Áz\ÁLÊ@
@@HÂ ET¿ l Æz å™:@@
!
All slokas Chant 108 times
FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó
G [ÆÁz u o ÁÊ ú oÆz å™:
For good eye - sight.
Oh Manipaaduka! You describe a circle of lustrous halo of supreme
charm. The Lord's Feet present a picture of lotuses of red hue.
The circle and lotus constitute, to my mind, a Chakrabja mandala
(people offer their worship to a Yanthram(geometric pattern)
consisting of a lotus inside a disc.)(500th Sloka from Paduka
Sahasram)
F =∞}˜áê^Œ∞HÍ! =∞}∞ÅHÍOu ã¨=Ú^•Ü«∞O Ü≥ÚHõ¯ =∞O_»ÖÏHõ$uKÕ`« =∞#ã¨∞û#∞
PHõi¬OKÕ^•#=Ù h=Ù. hÜ«∞O^Œ∞ Hõ=∞ÅѨÙ+¨ÊO =Öˇ J~°∞}=~°‚O HõÅk N~°OQÆ
„ѨÉèí∞áê^ŒO. Jn, Wn Ô~O_»∞ JH˜OK«#∞Å ~°Hõ∆}‰õΩ Ü≥∂Qƺ"≥∞ÿ# K«„HÍ|˚=∞O_»ÅOQÍ
ÉèÏq™êÎ#∞.(K«„HÍ|˚ =∞O_»ÖÏ~°Û# KÕ¿ã"å~°∞, Uk‰õΩ¯ ÖËx"åˆ~ J~Ú<å, ã¨HõÖÏ~°÷
ã¨OѨ#∞flÅ=Ù`å~°∞. Ѩ~°=∞Ѩ^Œ<å^äŒ∞x ã¨xflkèÖ’ âßâ◊fi`« ÔH·OHõ~°ºO „áêÑ≤Îã¨∞ÎOk.)
(áê^Œ∞HÍ ã¨ÇϨ „ã¨O 500= â’¡HOõ )
Æ =Ù.
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AHOBILAM AND AHOBILA MUTT - 79
The whole story of Hiranyakashipu and Prahlada is
about how materialistic people or Rajasa and
Thaamasa character people are torturing the Sattvic
spiritual beings and ultimately the consequence they
face. Sattvic and devotional environment is very
essential to protect Dharma in this whole country
or for that matter any world. If there is Sattvic and
devotional environment and attitude to not harm or
cause pain to others, the Lord himself will come
to protect such devotees and vanquish the hatred
coming from Raajasa and Thaamasic people. Lets
learn this lesson from the story as how Lord protected
Prahlada and vanquished Hiranyakashipu.
Story so far…
Prahlada was having ecstatic love and devotion for
Lord. He was saved right from the beginning even
he was in the womb of his mother Kayadhu by
Devarishi Narada’s intervention. He was sent to
Gurukul to learn the material items and learn things
in praise of his father which did not attract him at
all.
His father Hiranyakashipu was interested in his son
getting material education but Prahlada was so devoted
to the Lord Narayana that nothing but Lord’s thoughts
could enter his mind which annoyed Hiranyakashipu.
When Hiranyakashipu called Prahlada to find what
he learnt he was shocked to see the knowledge of
the child about Lord Vishnu and his devotion to him.
He ordered his killing but his soldiers could not.
He ordered the poisonous snakes to Bite Prahlada
but in vain. He ordered elephants to trample him,
but could not succeed. He ordered Prahlada to be
put in fire. He came back with more radiance. Realizing
the wrath of Hiranyakashipu, the teachers of Prahlada
sought one more chance from the King to mend him.
Prahlada took the opportunity to teach devotion to
his fellow students in the school…
THE MATTER OF AHOBILA NARASIMHA (contd..)
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915)
߃oÁÊ N˛·Æoz ÃnÆ™Ω uƒ…mÏ∫zN˛: ú∫ÁÆmÊ@ I am telling the truth.
Only Lord Vishnu is the item we all need to be with.
He is the one who should be approached and attained.
Please don’t think that we are not grown enough
and don’t have the right to devotion to Lord Vishnu.
In the body at every stage starting from childhood
to oldage the soul holding the body is the same
and unchanged. All the changes are only for the
body. The soul is everlasting. As a child the soul
has a tendency to think that I am now a child. Let
q#Ü«∞O`À „áê~°OaèOz, ã¨ÇϨ #O`À H˘#™êy™êÎ<Õ =∞ǨHÍ~åºÅ∞ ™ê^躌 =∞=Ù`å~Ú.
– M.V. SOUNDARARAJAN
me play and when I become big I will think of devotion.
When he becomes a young man he thinks of
enjoying youthly pleasures and says to himself that
I am now a youth. Let me enjoy now and think about
devotion when I grow old. When he attains old age
he thinks now I am old and I am unable to do many
things that I want to do due to reduction of memory
and body power. This is a stage where he gets
self sympathy and does not indulge in devotion.
Thus, eventhough one wants to be devoted, one
does not end up in devotion due to worldly attractions.
People foolishly spend their time in play during
childhood, youthly attractions during youth and self
sympathy during old age. Therefore a person who
is intelligent will indulge in devotion to Lord right
from childhood and spend his time in complete
devotion which will ultimately lead him to permanent
bliss. He should not let himself taken away by worldly
attractions at any stage in life starting from childhood.
If you feel what I say is for your good and if you
trust me, please forget about worldly items and start
joining me in meditating and showering devotional
praise on Lord Vishnu. We don’t get tired in thinking
about him. If we think about him he bestows all
good items. If you think about him day and night
he eliminates all your sins and takes you to his
permanent abode paramapada.
Ã|ßÓouÀsoz ouÀ™åΩ ™uo™{|fiy utƒÁuå∆Ê@
߃oÁÊ \ÁÆoÁ™zƒÊ Ã|M¬z∆Áãü“ÁÀÆsÁ@
oÁúfiÆzmÁuß“oÊ Æt{otuQ¬Ê \ToΩ@
otÁ∆ÁzXÆz Ï ßÓoz Ï ˚z Ê üÁr: N˛∫Ázuo N˛: @@
......
EÃÁ∫ÃÊÃÁ∫uƒƒo|åz Ï ™ÁÆÁotÁz Ê üÃßÊ §¿ƒyu™ @
Ã|fi t{nÆÁÀÙoÁ™Ïúzo Ùnƒ™Á∫Ááå™XÆÏoÀÆ @@
ouÀ™ãüÃëÁz uN˛u™“ÁÀnƬ•ÆÊ á™Á|s|N˛Á™{∫¬™¡úN˛ÁÀoz @
ÙÁu»oÁ㧿÷o∫Áz∫åãoÁåΩ uåÀÃÊ∆ÆÁz ™ÏuO˛¢˛¬üúÁo: @@
If you are devoted to lord day and night you will
eliminate the sins. People who know this truth will
realize that he is the inner soul or antaratma of
all living beings and hence will not have enmity with
this world which is full of tapa (heat) made out of
three types of desires.
If one sees the whole world as different than Lord
and not become devoted to him and focus on himself
then he is bound to be in this sorrowful samsaara
for ever.
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Hence o! demon children! Please take your mind
out of worldly pleasures which are not important and
focus on worship of Lord with constancy in mind.
In fact most stable state of mind is to have devotion
to the Lord. Once you are devoted he becomes
pleased and once he is pleased then you will not
only achieve the worldly attributes and pleasures
which are of lesser importance but will also achieve
the eternal bliss or moksha fruit from the great tree
of Para brahma without any doubt.
The Paramapada is not touched by aadhidaivikaas
or calamities created by gods such as fire, by air,
by thunder, by sun, moon, water or rain, or by
aadibhoutikas or calamities created by bodies such
as devas, yakshas, rakshasas, kinnaras, ghosts,
naagas, humans, animals, insects, etc., or items
created in own body such as fever, disease etc.,
which are known as Aadhyatmikas. The persons
who attained paramapada are untouched by sins
and do not get entangled again in the sorrowful
samsaara or worldly life. The Paramapada will have
all types of pleasures and bliss and the soul will
realize its full power then and derive great pleasure
in subservience to lord. Except all pervasiveness
and being master of all beings, the soul in paramapada
will enjoy everything and be all powerful. He attains
this paramapada by having pure devotion to Lord
Keshava.
Hence don’t get entangled in the worldly pleasures
and don’t request or expect them from Lord. Seek
his devotion and seek paramapada from him.
The above teaching of Prahlaada is famous and
is in Vishnu Purana. Every human being should
know this teaching, practice and benefit from it.
VAK has reproduced main slokas only. There are
many more slokas which one can obtain through
reading of Sri Vishnu Purana.
(to be continued)

™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII
„Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O)

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

ÉÏ^躌 `«QÅ
Æ =ºH˜HÎ ˜ Ѩ<Õ „ѨÑO¨ K«O. ÉÏ^躌 `å~°ÇÏ≤ `«∞_çH˜ ™È=∞~°∞ÖË P^Œ~≈° O.
July '19 w w w w w w w w w w w w w w w w w 16 wwwwwwwwwwwwwwwwwwwwww VAK
~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ѩܫ∂}O
^è•~å"åÇ≤ÏHõ 23= ÉèÏQÆO....
[iy#Hõ^äŒ : N~å=∂#∞*ÏKå~°∞ºÅ∞ "Õ^•Å xQÆ∂_è» J~°ú=ÚÅ#∞
`≥Å∞ã¨∞H˘#\ÏxH˜ HÍj‡~°∞Ö’x ã¨~°ã¨fif Ñ‘~îåxH˜ |Ü«∞Å∞^Õ~å~°∞.
JHõ¯_» É’^è•Ü«∞# =$uÎ „QÆO^äŒ=Ú QÆÅ^Œ∞. ^•xx ™êH∆Í`«∞Î
É’^è•Ü«∞# =∞ǨÏi¬ ã¨fiǨϙêÎÅ`À „"åâß~°∞. "å~°∞ ‰õĈ~â◊√Å`À
K«„Hõ^èŒ~° f~°÷O KÕ~°∞H˘x JHõ¯_» ˆHâ◊"åKå~°∞ºÅ#∞ Hõeâß~°∞. "å~°∞
HÍj‡~° ~åA ѨÓ~°fi „Ѩ^è•<å=∂`«∞ºÅ∞. ˆHâ◊"åKå~°∞ºÅ"å~°∞ HÍj‡~°
~å[º K«i„`«#∞ ã¨O„QÍ=∞ ~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞
K≥ѨʙêÔQ#∞. ‰õΩÜ«ÚH˜Î =Å# =∞~°}˜Oz# ã¨O„QÍ=∞ ~åA Ѩل`«∞_»∞
J#O`«^Õ=Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’ ~åA HÍQÍ, Ü«∞=fi#ѨÙ
ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh J#O`«^Õ=Ù_»∞
^Œ=∂~åF ~åA HõOѨ<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’ [~ÚOKå_»∞.
J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å# ~åA
^èŒ~°‡=∂~°æ=Ú ##∞ã¨iOK«™êQÍ_»∞. J#O`«^Õ= =∞Ǩ~åA
ÃÑ^ŒÌ<å#fl H˘_»∞‰õΩ H˜∆u~åA Ѩ~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞.
PÜ«∞# K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞
N ‰õĈ~â◊√Å∞ =∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞.
`«~°∞"å`« P =ÚQÆ∞æ~°∞ =∞ǨÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^èŒ~°f~°÷=ÚÖ’
ky<å~°∞... "å~°∞ `«=∞ „áê`«óHÍÅѨ٠q^è∞Œ Å#∞ ѨÓiÎ KÕÜ∞« ™êQÍ~°∞.
P 㨠= ∞Ü« ∞ OÖ’ H˘xfl 㨠O Ѷ ¨ ∞ @#Å∞ ~å=∂#∞*ÏKå~° ∞ ºÅ
Q˘Ñ¨Ê`«<åxfl "≥Å∞QÆ∞Ö’xH˜ `≥KåÛ~Ú. K«„Hõ^èŒ~° f~°÷OÖ’ HõxÑ≤OK≥
`≥Å¡`å=∞~°Å QÆ∞iOz K«iÛOK«™êQÍ~°∞. `«~°∞"å`« =ÚQÆ∞æ~°∂ HõÅã≤
K«„Hõ^èŒ~åÅÜ«∂xH˜ "≥àϧ~°∞. JHõ¯_» JѨÊ\˜ ~åA H˜∆u~åA `«#
‰õΩ@∞O|O`À „Ѩ[Å`À ã¨Ç¨ x`«ºÑ¨Ó*Ï ^Œ~°≈<åi÷Ü≥ÿ∞ xÅ∞K«∞x
LO@∂ ѨÓ*Ï#O`«~O° ~åA, LѨ<åºã¨O K≥Ü∞« º=∞x ~å=∂#∞Ax
"Õ_»∞‰õΩ<åfl_»∞...
~å=∂#∞AÅ"å~°∞ „Ѩ[Å#∞^ÕÌtOz LѨ<åºã¨O KÕâß~°∞. Jk
"å~°O^Œih qâı+¨OQÍ PHõi¬OzOk. `«~°∞"å`« "å~°∞ É’^è•Ü«∞#
=$uÎ „QÆO^èŒO QÆ∞iOz H˜∆u~å[ =∞Ǩ~åA`À K«iÛOz `«#‰õΩ
ã¨Ç¨Ü«∞O KÕÜ«∞=∞x HÀ~°QÍ, ~åA XѨC‰õΩ<åfl~°∞. WO`«Ö’
Ãã· x ‰õ Ω Å∞ `« = ∞‰õ Ω Ѩ @ ∞ì | _» ¤ XHõ KÀ~° ∞ x ~åA =ÚO^Œ ∞
„Ѩ"Õâ◊ÃÑ_®Î=∞x HÀ~å~°∞. JO^Œ∞‰õΩ JOwHõiOz H˜∆u~åA
PÅÜ«∞OÖ’ U~åÊ@∞KÕã≤# `å`å¯eHõ ^Œ~åƒ~°∞‰õΩ "≥àϧ_»∞.
^Œ~åƒ~°∞Ö’x tÅÊ"≥·Éèí=O K«∂Ѩ~°∞Å#∞ qâı+¨OQÍ PHõi¬OzOk.
`« ~ ° ∞ "å`« KÀ~° ∞ x qKåiOK« Q Í, J`« # ∞ "Õ Ô ~ =~À HÍ^Œ ∞
=ÚYº=∞O„u ǨÏÅ^èŒ~°∞x `«=Ú‡_»∞ aO|∞_»x `≥eã≤Ok. aO|∞x
ã¨=∂Kå~°O „ѨHÍ~°O, K«Oáê~åA Ѩ~å[Ü«∞O á⁄Ok, JHõ¯_ç
~å‰õΩ=∂~°∞_»∞ HÍj‡~°∞Ö’ `«Å^•K«∞‰õΩ<åfl_»∞. JO`ÕH͉õΩO_®,
=ºH˜Î =∂i`Õ<Õ =º=ã¨÷ =∂~°∞`«∞Ok. =º‰õΩÅ
Î ∞ =∂~°‰Ωõ O_® =º=ã¨#÷ ∞ =∂~°ÛÖËO.
`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
ѨÅ∞=Ù~°∞ É∫^ŒÌã¨<åºã¨∞Å∞, K«Oáê^Õâ◊O #∞O_ç ÉèÏ~°`«^ÕâßxH˜
~åÉ’`«∞<åfl~°h, ™ê÷xHõ ѨO_ç`«∞Å#∞ `«=∞ "å^Œ„Ѩu"å^Œ#Å`À
F_çOz JO^Œih É∫^ŒÌ=∞`åxfl ã‘fiHõiOKÕÖÏ KÕÜ«∞É’`«∞<åfl~°x
‰õÄ_® aO|∞_»∞ "å~°Î `≥KåÛ_»∞. H˘O`«=∞Ok É∫^ŒÌ ã¨<åºã¨∞Å∞
WѨÊ\˜ˆH HÍj‡~°∞Ö’x ѨO_ç`«∞Å#∞ K«~°ÛʼnõΩ, "å^Œ„Ѩu"å^Œ#ʼnõΩ
Ñ≤ e Kå~° x K≥ á êÎ _ » ∞ . aO|∞_» ∞ =∞iÜ« Ú H˜ ∆ u ~åA Hõ e ã≤
~å=∂#∞AÅ"åix `«=∞‰õΩ ã¨Ç¨Ü«∞O KÕÜ«∞=∞x „áêi÷™êÎ~°∞...
~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ "åi JÉèíº~°÷##∞ JOwHõiOKå~°∞. HÍh
`«#‰õΩ H˘xfl +¨~°`«∞Å∞ L<åflÜ«∞<åfl~°∞...
~å=∂#∞AÅ"å~°∞ JÖÏ K≥Ñ≤Ê# "≥O@<Õ H˜∆u~åA,
''`«Ñ¨Ê‰õΩO_®! ^ŒÜ«∞KÕã≤ P +¨~°`«∞Å∞ ÃãÅq=fiO_ç—— Jx q#Ü«∞OQÍ
ѨeHÍ_»∞.
''"≥Ú^Œ\ ˜ +¨~°`«∞ - <Õ#∞ P É∫^Œú a‰õ∆Ω=Ù#∞ <Õ~°∞QÍ
=ÚYO K«∂ã≤ =∂\Ï¡_»#∞. HÍ~°}O "å~°∞ "Õ^•Å#∞ #=∞‡~°∞.
"Õ^•xfl #=∞‡x "åi`À <Õ#∞ =ÚMÏ=Úd =∂\Ï¡_#» ∞. <Õ#∞ J`«x`À
`≥~°#∞ J_»¤O ÃÑ\˜ì =∂\Ï¡_»∞`å#∞.
Ô~O_»= +¨`«∞ - "å^Œ#Ö’ <Õ#∞ q[Ü«∞O ™êkèOz#
`« ~ ° ∞ "å`« , <å‰õ Ω âß~° ^ •Ñ‘ ~ î ° O Ö’xH˜ „QÆ O ^è • ÅÜ« ∞ „Ѩ " Õ â ◊ O
x~å@OHõOQÍ ÅaèOKåe, JO`ÕH͉õΩO_®, "≥Ú^Œ\ ˜ "å^Œ#
â◊ O Éè í ∞ ™êfiq∞ "åi`À [~° Q Íe, Jk qѶ ¨ Å "≥ ∞ ÿ # >ˇ  ì ` Õ <Õ # ∞
"å^Œ#Ö’xH˜ kQÆ∞`å#∞—— JO@∂ `«# +¨~°`«∞Å∞ K≥áêÊ~°∞.
''D +¨~°`«∞Åhfl JOwHÍ~°Ü≥∂QͺÖË ™êfig∞! <Õ#∞
aO|∞_»∞ W^ŒÌ~°O g∞~°∞ ã¨~°ã¨fif Ñ‘~î°O "≥o§, g∞ Ѩx =ÚyOK«∞‰õΩ<Õ
=~°‰õÄ g∞`À<Õ LO\Ï=Ú—— Jx K≥áêÊ_»∞ H˜∆u~åA.
J#u HÍÅOÖ’<Õ ™ê~°ã¨fi`« "åQÆ∞º^•úxH˜ ~°OQÆO ã≤^ŒúO
J~ÚºOk. ѨO_ç`« „Ѩ=ÚY∞ÅO^Œ~°∂ KÕi É$ǨÏ^•fiã¨∞|O^èŒ∞x
~åHõÔH· Z^Œ∞~°∞K«∂_»™êQÍ~°∞.
Z@ìˆHʼnõΩ |$ǨÏ^•fiã¨∞|O^èŒ∞_»∞, =O^ŒÖÏk t+¨µºÅ`À
Hõeã≤ JHõ¯_çH˜ =KåÛ_»∞. qÜ«∞`åflO =∞iÜ«Ú K«Oáê^ÕâßÅÖ’
QÆÅ É∫^Œú P~å=∞O PÜ«∞#`À `«~°e =zÛ#@∞ìQÍ HõxÑ≤OzOk.
PÜ«∞# P~å=∞OÖ’ É∫^ŒÌ=∞`«OÖ’x LѨqÉèÏQÍÅ#∞, "å\˜
`«`åfiÅ#∞ PKå~°=º=Ǩ~åÅ#∞ „ѨKå~°OKÕ¿ã É∫^ŒÌ ѨO_ç`«∞Å∞
L<åfl~°∞. =zÛ# "å~°∞ P_®=∞QÍ Hõeã≤ Ô~O_»∞"ÕÅ =∞Ok LO_»QÍ,
JO^Œ∞Ö’ KåÖÏ =∞Ok q^•º~°∞÷Å∞ =∞iÜ«Ú q^•ºÑ¨iâ’^茉õΩÅ∞
LO_»QÍ, =O^Œ=∞Ok Láê^蕺ܫÚÅ∞<åfl~°∞. "å~°O`å XˆH
q^èŒ"≥∞ÿ# HÍq~°OQÆ∞ =„™êÎÅ∞ ^èŒiOz #∞#fl\˜ É’_çQÆ∞O_»¡`À
L<åfl~°∞. JO^Œ~°∂ ''|∞^ŒúO â◊~°}O QÆKåÛùq∞, ã¨OѶ¨∞O â◊~°}O
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QÆKåÛùq∞—— Jx JO@∞<åfl~°∞. =zÛ# "åiÖ’ KåÖÏ=∞OkH˜
Éè Ï ~° ` « ^ Õ â ◊ "≥ Ú ^Œ à ◊ √ § LO_» Q Í, =∞OQÀeÜ« ∞ <£ *Ïu"å~° ∞
qÜ«∞`åflO "å~°∞ ÃÑ^ŒÌ ã¨OYºÖ’ L<åfl~°∞.
Hõ^ÖŒä ’ =ÚO^Œ∞‰õΩ áÈ=_®xH˜ =ÚO^Œ∞ '"åH±— áê~ Ωõ ʼnõΩ
É∫^Œ=Ì ∞`« „áê^äqŒ ∞Hõ ã≤^•úO`åÅ#∞ ѨiK«Ü∞« O KÕÜ∞« _»O =∞Oz^Œx
JxÑ≤ã∞¨ #Î flk. É∫^Œ=Ì ∞`«OÖ’ ã≤^•úO`« Ѩ~O° QÍ =∞iÜ«Ú =∞`« Ѩ~O° QÍ
45 ~°HÍÅ ÉèÏQÍÅ∞ LѨqÉèÏQÍÅ∞ L<åflÜ«∞O\Ï~°∞. "å\˜Ö’
=ÚYºOQÍ „H˜Ok <åÅ∞QÆ∞ ã≤^•úO`«Ñ~¨ "° ∞≥ #ÿ `«~Q° `Æ ∞« Å∞ L<åfl~Ú.
Jq 1) =∂^躌 q∞Hõ 2) Ü≥∂QÍKå~°º 3) ™œ„`åOuHõ 4) "≥É· Ïè +≤H.õ
ÃÑ· 4 ã≤^•ÌO`åÅ∞ |∞^Œ∞ú_»∞ `«# J#∞Ü«∂~ÚʼnõΩ
K≥Ñ≤Ê#"Õ. É∫^Œú ã≤^•úO`åÅhfl J<åkQÍ =∂#=Ùx =∞kÖ’ HõeˆQ
„áê^äŒq∞Hõ PÖ’K«#ÖË. D =∞`« ã≤^•úO`«O Ѩq„`« "Õ^•Å
„áê^äŒq∞Hõ`«#∞ =ºuˆ~H˜ã¨∞ÎOk. D ã¨=∞ã¨Î qâßfixfl =∂#=Ù_»∞
`«# ѨijÅ<å â◊H˜Î`À =∞iÜ«Ú TǨ`«‡Hõ`«`À qâ◊^ŒÑ¨~°K«=K«Ûx
"åi ã≤^•úO`«O K≥ѨÙÎOk. "Õ^Œ"åºã¨ =∞ǨÏi¬ D PÖ’K«<å
q^è • <åxfl qÉè Ë k Oz, ^•x QÆ } hÜ« ∞ "≥ ∞ ÿ # YO_» # `« #
„|Ǩχã¨∂„`åÅÖ’ WKåÛ_»∞. „|Ǩχã¨∂„`åʼnõΩ K«Hõ¯x J~å÷xfl
ÉèÏëêºxfl WKÕÛ^Õ É’^è•Ü«∞# =$u΄QÆO^äŒO. ^•xfl ™êkèOK«_®xˆH
N~å=∂#∞AÅ"å~° ∞ HÍj‡~° ∞ Ö’x 㨠~ ° ã ¨ fi f Ñ‘ ~ î å xH˜
|Ü«∞Å∞^Õ~å~°∞.
K«i„`«#∞ Ѩije¿ãÎ XHÍ<˘Hõ ã¨=∞Ü«∞OÖ’ =∂#=ÙxH˜
=∂#=Ùx =Ö<Õ ÃÑ^ŒÌ H©_»∞ HõeyOk. Q“`«=∞ |∞^Œ∞ú_»∞ XHõ
~å‰õΩ=∂~°∞_»∞. ~å‰õΩ=∂~°∞xQÍ L#flѨÙ_»∞ „ѨѨOK«OÖ’x r"åʼnõΩ
HõÅ∞QÆ∞`«∞#fl ÉÏ^èŒÅ∞, H©_»∞Å∞ QÆ=∞xOz ã¨ÊOkOKå_»∞. PÜ«∞#
=∞x+≤Ö’ W`«~∞° ʼnõΩ H©_∞» #∞ HõeyOKÕ ÉèÏ=##∞ PáêÅ#∞‰õΩ<åfl_»∞.
ã¨=∂[OÖ’ áê\˜OK«|_»∞`«∞#fl `«Ñ¨C_»∞ `åºQÍÅ#∞, HÍ=∞O`À
[~° ∞ QÆ ∞ `« ∞ #fl Ü« Ú ^•ú Å #∞, =∞x+≤ Ö ’x ^Œ ∞ ~åâ◊ # ∞
JiHõ\ÏìÅ#∞‰õΩ<åfl_»∞. ™êOpÖ’x É’kè=$Hõ∆O „H˜O^Œ ^蕺#O
KÕÜ«∞QÍ PÜ«∞#‰õΩ *Ï˝<À^ŒÜ«∞O Hõey „áêѨOzHõ Ö∫H˜Hõ rq`åxfl
`«ºlOKå_»∞. D „ѨѨOK«O Jã≤÷~°"≥∞ÿ#^Œh, WO^Œ∞Ö’ Ug∞ ÖË^Œ∞
JO`å q∞^䌺 J#fl ã≤^•ÌO`åxfl „ѨuáêkOKå_»∞, „ѨѨOK«=∞O`å
â◊¥#ºO...
㨠~ ° fi O â◊ ¥ #º=∞<åfl_» ∞ . KåÖÏ =∞Ok PÜ« ∞ #
ã≤ ^ •Ì O `åxfl "≥ ∞ K« ∞ Û‰õ Ω <åfl~° ∞ , #=∂‡~° ∞ ... J#∞㨠i OKå~° ∞ .
H˘O`« = ∞Ok t+¨ µ ºÅ‰õ Ω =∞iO`« `≥ Å ∞㨠∞ HÀ"åÅ#fl l*Ï˝ ã ¨
HõeyOk. „áêѨOzHõ q+¨Ü∂« ÅÃÑ· Pã¨HΘ ZO^Œ∞‰õΩ Jx „ѨtflOKå_»∞
|∞^Œ∞ú_»∞.„ѨѨOK«O XHõ J#O`« #∂º#`« Jh, x*ÏxH˜ =∂#=
ã¨Ç¨Ï[ÉèÏ"åÖˇ·# ã¨O`À+¨O, ^Œ∞óYO, HÍ=∞O "≥Ú^ŒÖˇ·# =hfl
JxtÛ`åÅh, rq`« O Ö’ JѨ C _» Ñ ¨ C _» ∞ =zÛ JO`« ~ åú # O
J=Ù`åÜ«∞h, xÅHõ_»ÖËx=<åfl_»∞. r"å`«‡ =∞iÜ«Ú Ñ¨~°=∂`«‡
x~°O`«~O° ÉèÜ
í ∞« Ѩ_"Õ å_»∞ `å=∞ã≤‰Ωõ _»∞. x~°O`«~O° W`«~∞° Å#∞ ÉèÜ
í ∞« ÃÑ>Ë"ì å_»∞ ~å[ã≤‰Ωõ _»∞. ^è~·≥ º° OQÍ rqOKÕ"å_»∞ ™êufi‰õΩ_»∞.
J#flk Un ÖË^Œh, h=Ù K«∂¿ã^ŒO`å â◊¥#ºO #∞O_ç ѨÙ\˜ì
JO^Œ∞Ö’ˆH uiy "≥o§áÈ`«∞Ok HÍ=Ù# WHõ¯_»O`å â◊¥#º"Õ∞ `«Ñ¨Ê
"Õ ˆ ~ Un ÖË ^ Œ < åfl_» ∞ . H˘O`« = ∞Ok t+¨ µ ºÅ∞ D "å^•xfl
Ü«∞^è•`«^äŒOQÍ XѨC‰õΩ<åfl~°∞. =∞^èÕº=∂~åæxfl #"Õ∞‡ gix
=∂^茺q∞‰õΩÅ<åfl~°∞. g~°∞ QÆ∞~°∞=Ù`À "åkOz, ã¨=∞㨺Å∞
H˘x`≥K«∞ÛHÀÖË^Œ∞ ÖˉõΩO>Ë QÆ∞~°∞=ÙQÍi ã≤^•úO`åxfl ã¨Ô~·# suÖ’
J~°úO KÕã¨∞‰õΩ<åfl~°x ‰õÄ_® J#∞HÀ=K«∞Û. g~°∞ ã¨QÆ@∞ =∞#∞+¨µÅx
"åi QÆ∞~°∞"Õ K≥Ñ≤Ê "åix =∂^茺q∞‰õΩÅx Ñ≤eKå~°∞. g~°∞
É∫^Œú=∞`«ã¨∞ÎÅÖ’ Ѩ~°=∞ Ѩq„`«∞Å∞QÍ QÆ∞iÎOK«|_®¤~°∞. gi #=∞‡HõO
„ѨHÍ~°O D ã¨$+≤ì ™ê^è•~°}OQÍ „ѨuáêkOz# „H˜Ok <åÅ∞QÆ∞
qÉèÏQÍʼnõΩ K≥O^Œ^Œ∞. Z) ã¨`«º"≥∞ÿ# ã≤÷~°"≥∞ÿ# q+¨Ü«∂Å∞ a)
LxH˜ ÖË # @∞=O\˜ ÖË x ÖË ^ • J|^Œ ú " ≥ ∞ ÿ # q+¨ Ü « ∂ Å∞ ã≤ )
ã¨`«º=ÚQÍ#∂ - Jã¨`«º=ÚQÍ#∂ LO_»∞ q+¨Ü«∂Å∞ _ç) ã¨`«º=∂
Jã¨`«º=∂ Jx K≥ѨÊÖËx ã¨^•ã¨^Œ x~°fiK«hÜ«∞ q+¨Ü«∂Å∞ HÍ=Ù#
ÃÑ·# q=iOz# <åÅ∞QÆ∞ qÉèÏQÍÅÖ’xH˜ K≥O^Œx S^Œ= ÉèÏQÆO
ã¨~°fiâ◊¥#ºO ÖËHõ J#O`« â◊¥#ºO. J^Õ D „ѨѨOK«O
å ÃëÁÁÃëÁ ÃtÃëÁ YÁõÆåÏßÆÁn™NÊ˛ @
YoÏ…N˛Ázubuƒuå™Ï|OÊ˛ onƒÊ ™ÁÜÆu™N˛Á uƒtÏ: @@
§ÏtΩÜÆÁ uƒuƒXÆ™ÁåÁåÁÊ ÀƒßÁƒÁz åÁƒáÁÆ|oz @
EoÁz uå∫u߬ÁúÁÀoz uåÀÀƒßÁƒÁ≥Á tu∆|oÁ: @@
„ѨѨOK«=∞O`å ã¨~°fiâ◊¥#ºOQÍ =sæHõiOz#O^Œ∞ =Å#,
â◊¥#º"≥∞ÿ# ^•x QÆ∞iOz ÉÏ^èŒ ZO^Œ∞‰õΩ? ã¨O`À+¨O ^Œ∞óYO
=O\˜ ÉèÏ"åÅ∞ Jã≤~÷ "° ∞≥ #ÿ D qâ◊fiO`À ѨÙ\˜#ì TǨ[x`« ÉèÏ"åÅ∞.
HÍ=Ù# D Jã≤÷~° â◊¥#ºOÖ’ ѨÙ\˜ì# "å\˜ QÆ∞iOz zOuOz
"Õ^Œ# Ѩ_»#=ã¨~°O ÖË<ÕÖË^Œ∞. [QÆ=∞O`å â◊¥#ºO..... â◊¥#ºO,
XHõ™êi =∂#=Ù_»∞ `«# ^ÕǨÏã¨Ç¨Ï[ J=ã¨~åÖˇ·# PHõe, ^ŒÑ≤ÊHõ,
HÀiHõ =O\˜ "å\˜x xÜ«∞O„uOK«QÆey`Õ.... J`«#∞ =ÚH˜Î
á⁄O^Œ∞`å_»∞, JO`Õ JO`«Hõ<åfl Z‰õΩ¯= ÖË<ÕÖË^Œ∞.
|∞^Œ∞ú_»∞ ã¨~°fiâ◊¥#º ã≤^•úO`«O „ѨuáêkOz#ѨÙ_»∞,
H˘O`« = ∞Ok q^•º~° ∞ ÷ Å ∞ PÜ« ∞ ##∞ Hõ e ã≤ 㨠~ ° fi â◊ ¥ #º`«
JOwHÍ~°Ü≥∂QƺO ZÖÏ J=Ù`«∞O^Œx „ѨtflOKå~°∞.
=∞# Hõà◊¡=ÚO^Œ∞ Hõ^ŒÖÏ_»∞`«∞#fl qâßfixfl K«∂ã¨∂Î ^•x
LxH˜x QÆ∞iOz# *Ï˝<åxfl ÃÑOK«∞HÀQÆÅ∞QÆ∞`«∞<åflO, HÍ=Ù#,
Hõhã¨O qâ◊fiO QÆ∞iOz `≥Å∞ã¨∞‰õΩ#fl *Ï˝#O J<åfl ã¨`«ºO HÍ"åe
Hõ^•! q∞QÆ`å „áêѨOzHõ q+¨Ü«∂Å∞ TǨ`«‡HÍÅ∞, ™êfiÑ≤flHÍÅ∞
HÍ=K«∞Û. HÍ=Ù# Ü≥∂QÍKå~°º ã≤^•úO`«O, „ѨѨOK«O â◊¥#ºO HÍh
*Ï˝#O ã¨`«ºO Jx JOwHõiOzOk. WOHÀ~°HõOQÍ K≥áêÊÅO>Ë,
*Ï˝#O xHõ¯"≥∞ÿ#^Œx JOwHõiã¨∂Î Ü≥∂QÍKå~°º ã≤^•úO`«O, *Ï˝#
ã¨=Úáê~°˚‰õΩ_»∞ =∞iÜ«Ú *Ï˝x W^ŒÌ~°∂ Jã¨`«ºO Hõ∆}˜Hõ=Ú x[O
HÍ^Œ O @∞Ok. D ã≤ ^ •Ì O `« O |∞^Œ ∞ ú x H˜ P"≥ ∂ ^Œ Ü ≥ ∂ QÆ º "≥ ∞ ÿ
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Ü≥∂QÍKå~°O Jx QÆ∞iÎOK«|_çOk Ü≥∂QÆO J#QÍ J#∞„Ѩâ◊fl`À =ÚQÆ∞ã¨∞ÎO^Œx „ѨtflOKå~°∞. gix ™œ~åO„u‰õΩÅ#∞ <å=∞Hõ~°}O
„áêÑ≤Oz# *Ï˝#O PKå~°=∞#QÍ JOwHÍ~°O. KÕÜ«∞|_çOk. JO>Ë x~å@OHõOQÍ H˘#™êQÆ∞`«∞#fl ^•~°O ZѨC_»∞
H˘O`«=∞Ok q^•º~°∞÷ʼnõΩ, „ѨѨOK«=∞O`å â◊¥#ºO, `≥y =ÚQÆ∞ã¨∞ÎO^Œx „ѨtflOKÕ"å~°x J~°÷O.
^•xH˜ LxH˜ ÖË^Œ#fl q+¨Ü«∞O ‰õÄ_® JOwHõiOK«ÖËHõáÈÜ«∂~°∞. `«~°∞"å`«, WOH˘O`«=∞Ok q^•º~°∞÷Å∞ |∞^Œ∞úx =^ŒÌ‰õΩ
"å~°O`å ‰õÄ_»|Å∞‰õΩ¯x |∞^Œ∞úx =^ŒÌ‰õΩ "≥o¡ Hõhã¨O =∞# HõO\˜H˜ "≥o¡ „ѨѨOK«OÖ’ =∞# Z^Œ∞~°∞QÍ Hõ#Ѩ_»∞`«∂ =∞#‰õΩ ã¨`«ºOQÍ
Hõ # |_Õ H˘xfl q+¨ Ü « ∂ Å<åfl 㨠` åºÅx =∞#O ZO^Œ ∞ ‰õ Ω HõxÑ≤OKÕ ^•xfl =∂Ü«∂, Jã¨`«ºO Jx ZÖÏ #=∞‡QÆÅO Jx
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TÇ≤ÏOK«|_»¤ D „ѨѨOK«O =∞iH˘xfl JO`«ó „ÉÏO`«∞Å HÍ~°}Ï# HÍqOK«|_ç uiy ~°∂á⁄OkOK«|_»∞`«∞#flk. HÍ=Ù# D „ѨѨOK«O
=∞iH˘xfl SO„kHõ ÉèÏ"åÅ#∞ ã¨$+≤ìOK«QÍ ^•x=Å# =∞iH˘xfl LxH˜ ÖËxn =∞iÜ«Ú Hõ∆}˜Hõ"≥∞ÿ#k. HÍ=Ù# D „ѨѨOKåxH˜ LxH˜
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H˘#™êQÆ∞`«∞Ok. nxH˜ P t+¨º |$O^ŒO ã¨$+≤ìOK«|_»¤ K«„HõO ÖËHõ JO>Ë qÉè Ï ã¨ Å ∞ L#flO^Œ ∞ =Å# gix "≥ · É è Ï +≤ ‰ õ Ω Å∞ Jx
Jq^Œ º =Å# 㨠$ +≤ ì O K« | _ç # =∂Ü« ∂ „Ѩ Ñ ¨ O K« O =∞iÜ« Ú Ñ≤Å=|_®¤~°∞. WOHõ =∞#O =∞# Hõ^äŒÖ’xH˜ "≥àÏÌO.
=∂Ü« ∂ „Ѩ Ñ ¨ O K« O 㨠$ +≤ ì O z# Jq^Œ º J# ^•~° O ZѨ C _» ∞ (ã¨âı+¨O)
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II ~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
Lakshmi says "Wherever I exist, merits exist and
ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ã| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åǨÏO `«„`« ѨÙ}Ϻx Ü«∞„`åǨÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞ǨÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» ѨÙ}ϺÅ∞, <Õ#∞ ZHõ¯_À
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¢ãÅΑ #∞ <å ~°∂ѨOQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
[#‡k#, QÆ$ǨτѨ"Õâ◊, q"åǨÏO, q^Õj „Ѩܫ∂} ã¨=∞Ü«∞=∞O^Œ∞ HÍh ZÖÏO\˜ P#O^ŒHõ~° ã¨=∞Ü«∂ÅÖ’<≥·<å
g∞ WO\’¡ N=∞^ŒƒùQÆ=næ`« áê~åÜ«∞}O KÕÜ«∞_»O KåÖÏ L`«Î=∞O. Pã¨H˜Î QÆÅ"å~°∞ ã¨O„ѨkOK«=Åã≤#
á¶È<£ <≥O.9491869417 ˆH=ÅO Ѩk ~ÀAÅÖ’ ã¨O㨯 $`« ÉèÏ+¨Ö’ =∂\Ï¡_»@O <Õ~°Ê|_»∞#∞.
q=~åÅÔH· :9440557722, 9491869417
Jã¨O`«$Ñ≤HÎ ˜ =¸ÅHÍ~°}O W`«~∞° Å`À áÈÅ∞ÛH˘#_»"∞Õ .
July '19 w w w w w w w w w w w w w w w w w 19 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 23
Lord Ramanuja, the great Vaishnavite seer whose
1000 th year birth day was celebrated this year
throughout India with pomp and glory. He was a seer
who brought to light the concept of the whole universe
as one family : Vasudhaiva kutumbakam and brought
to light the right understanding and interpretation of
Vedas and established equal chance for all living
beings to attain salvation at the end of the current
birth by surrendering before the Lord – Saranagathi.
In order to putforth his understanding Lord Ramanuja
had to first understand what his predecessor
Acharyas have done to explain the Vedas. On this
account he visited atleast twice to Sharada Peetham
of Kashmir which was the seat of Goddess Saraswathi
and a huge store house of learning known as Shree
Bhandaram. VAK is attempting to bring the interesting
items of this effort of Lord Ramanuja to its readers.
Story so far:
Obtaining the ordainment of Lord Varadaraja of
Kanchi, Lord Ramanuja and Kuresa set out to study
Boudhayana Vrutti Grantha at Sharada peetham in
Kashmir. They had taken a fast route and reached
Kashmir in just about 6 months time from Kanchi
travelling almost everyday. They reached Chakradhara
theertham at the outskirts of Kashmir and had been
well received by a learned scholar Keshavacharya
who till recently served as the Prime Minister of the
King. He was trying to understand how Boudhayana
vrutti Grantha is important and missed the attention
of the great saint Yamunacharya. A plausible
explanation provided to this seemed to be due to
foreign invasions and unrest. While the discussions
were happening a stealth person with royal looks
visited the place, escaped and was captured. Next
early morning when the three people went to
Chakradhara theertha for morning rituals they met
the royal family member Kshitiraja who was one of
the Satraps and cousin of King Ananthaditya Deva.
.Lord Ramujacharya had conversation with him about
the purpose of his trip with the help of Keshavacharya
. He agreed to help after learning their mission. The
King who was already carried away by the Radiance
of the Great Saint bowed before him and requested
him to accept him as his disciple. He promised all
help to the great Acharya and left to enquire about
the thief who was none other than Bimba the brother
of Prime Minister Haladhara who was in disguise.
Bimba brings the news of defeat of Champa King
and asylum of Champa prince in Kashmir. He also
brings the news of several Buddhist monks coming
in a scholarly debate expedition to conquer the
Hõ+"ì¨ ∞≥ #ÿ HÍ~°ºx~°fiǨÏ} ^•fi~å<Õ x["≥∞#ÿ P#O^ŒO ^˘~°∞‰õΩ`«∞Ok.
CSL Narasimhan
scholars of mainland India all the way from Champa
with an aim to convert all into Buddhism. Some of
the Monks have challenged Kashmir scholars to
have a scholarly debate with them. Bimba and
Kshitiraja come to request Ramanujacharya and he
agrees to it with certain conditions….
“Please instruct us and we will follow” said Kshitiraja
“Firstly, I will not see the face of the Buddhist monks
as they don’t believe in Vedas and I cannot directly
see and talk to those who don’t believe in Vedas.
I will talk from behind the screen.
Secondly, once I win this debate I should be able
to get unabated access to Saraswathi peeth library
and lastly I would like the first debate be with Shambhu
Swamy and if the outcome is negative, I will enter
the arena” said Ramanuja
“These conditions are fully acceptable. Bimba and
I will be with you till you get to the Saraswathi peeth
and complete your work” committed Kshitiraja
The stage was set for the scholarly duals between
great scholars. Bruhadvaasubandhu arrived with a
large number of Buddhist scholars along with him.
It looked as though the entire monastery has travelled
with him from Champa and Vietnam. In his monastery
there were Buddhist scholars propogating various
sub-divisions of Buddhism and their philosophies
and practices. There were over two thousand people
both men and woman, many of them students and
researchers with over one hundred teachers. They
were all wearing a uniform orange colour robe and
were having their heads completely shaven. Everyone
was chanting “Buddham Sharanam Gachchami,
Sangham Sharanam Gachaami”. Many of them were
of Indian origin. There were a large number of Mongolian
featured people and native Vietnamese.
Before going back to the story it may be good to
introduce to VAK readers a treatise on basic Buddhist
philosophies. It is said that there are over 45 types
of philosophical and religious sections and sub-
sections in Buddhism. Among them the main are
the following four philosophical classes which are
as follows:
1) Madhyamika 2) Yogachara 3) Sauthranthika
4) Vaibhashika
All the above four philosophies are said to be taught
by Buddha to his followers.
The Buddhist Philosophies are basic thought items
that can occur to any human being and they are
existing from time immemorial. The philosophy does
not accept sacred Vedas as basis. The philosophy
July '19 w w w w w w w w w w w w w w w w w 20 wwwwwwwwwwwwwwwwwwwwww VAK
says that the entire universe can be described through
observation and ones imagination. Sage Vedavyasa
refuted these thought processes and provided a
substantial rebuttal in his Brahmastutras. The detailed
commentary of Brahmasutras which are known as
Boudhayana Vritti Grantha is the purpose for which
Lord Ramanuja has undertaken the mission to visit
Saraswathi peetha of Kashmir.
At a certain point of time there were lot of harm
being done to the living beings by human beings.
Gauthama Buddha was a prince. As a prince he
saw the harm and pains caused in the world around
him and got moved. He wanted to stop the feeling
of creating pain to others. He wanted to stop wrongful
sacrifices and wars being fought for lust and greed
among men. After performing meditation under the
Bodhi tree near Sanchi he became an enlightened
being and renounced all worldly life. He then
propounded the theory that the whole world is changing
and actually there is nothing in this world. It is all
complete nothingness. He termed it as Sarvam
Shoonyam. Many listened to his teachings and there
were many disciples who wanted to understand more.
He said why are you after this worldly affairs. This
is completely nothing. Actually all human feelings
like happiness, sorrow, lust etc. are all non existant.
They vanish and are not constant. There is nothing
called soul nor god. Everything you see comes from
nothingness and goes back to nothingness and hence
there is only nothingness. Some students accepted
the arguments as such and they are termed as
Madhyamikas or people who adopted middle path.
They did not challenge their Guru and get into trouble
nor they in their heart of hearts analysed the true
sense of their Guru’s teachings. They were termed
as average people by their Guru himself and hence
the term Maadhyamikas for them. They are the purest
form of Buddhists. According to them the world
cannot be fitted in any of the four normally proposed
categoris : a) items existing b) items not existing
c) items which are having both existing and non-
existing characters d) items which cannot be
determined as existing or not existing. Hence there
is a fifth category called Sarva shoonya or absolute
nothingness which is what is the world:
å ÃëÁÁÃëÁ ÃtÃëÁ YÁõÆåÏßÆÁn™NÊ˛ @
YoÏ…N˛Ázubuƒuå™Ï|OÊ˛ onƒÊ ™ÁÜÆu™N˛Á uƒtÏ: @@
§ÏtΩÜÆÁ uƒuƒXÆ™ÁåÁåÁÊ ÀƒßÁƒÁz åÁƒáÁÆ|oz @
EoÁz uå∫u߬ÁúÁÀoz uåÀÀƒßÁƒÁ≥Á tu∆|oÁ: @@
As world can only be classified as absolute nothing,
why should one worry about something that is non-
existent? Pleasures and sorrows are actually not
existant and are imaginary items created by the
nothingness which the world is. Therefore there is
=∞Oz "åi`À ¿ãflǨÏO L^ŒÜ∞« Ѩ٠ZO_»ÖÏ ÃÑ~°∞QÆ∞`«∞Ok. K≥_¤» "åi`À ¿ãflǨÏO ™êÜ«∞O„`«ÑÙ¨ ZO_»ÖÏ `«iy áÈ`«∞Ok.
no need to worry about the world as it is nothing
but Shoonya. Once you control your senses to the
extent that you don’t feel hunger, thirst, desire etc.,
you are liberated. There is nothing more than that.
When Buddha taught absolute nothingness
(Sarvashoonya) theory, Some group of students came
back to him and enquired that how one can accept
complete nothingness. We are seeing the world and
having its knowledge. Hence atleast the knowledge
about the worldly items have to be accepted as
absolute reality and rest all worldly items can be
termed imaginary and like a dream. Hence the
Yogachara philosophy accepts that world is not real
but the knowledge is the only one existing. In other
words, while accepting existence of knowledge,
Yogachara philosophy says existence of knower and
known can be unreal. This was accepted by Buddha
and was called Yoga-Acharam. Yogam is about
coming back to seek and acharam is acceptance.
A portion of the students had difficulty in accepting
the real world as non existent and they came back
to Buddha and said why don’t we accept atleast
some of the items what we see as real? To that
Gauthama Buddha said the whole manifestation of
the various living bodies having inner knowledge
are made up of various types of atoms which are
of momentary existence or Kshanika. Due to internal
illusions interacting on ones desires, feelings and
moods the imaginary non-existent external world
manifests. Actually there is only nothingness. The
external world thus imagined will interact further with
internal illusions to create more sensual feelings
which in turn will result in further external imaginary
items and the cycle continues. When the students
heard this they asked when will this cycle or thread
of Avidya creating world illusion and world illusion
creating avidya end? They were named as
Southranthikas or one who enquired the end of the
thread.
Another class of students approached Buddha and
questioned the theory of illusionary or imaginary nature
of the whole world while we see them in reality and
feel them. There are certain common feelings
occurring to everyone such as hot weather, rains
etc and individualistic feelings. For them Buddha
suggested that the whole world is actually made
up of atomic materials called Paramaanus which
have momentary existence. The knowledge which
is momentary interacts with senses and other feelings
and moods existing inside and causes illusion and
feeling of continuity of the momentarily existing world.
The whole world gets destroyed and again gets
formed every moment and therefore it is non-existent
and kshanika (momentary). Hence there is existence
as well as non-existence. Because there is Vibhasa
or feeling of opposite occurances together, the
students were named as Vaibhaashikas.
(to be continued...)
July '19 w w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS
Special puja to curb child rape cases held in
Hyderabad Priests performed 'Parikrama' with three
cows in Chilkur Balaji temple.
"Cow worship has been an old method to combat with
any sort of crisis, so we planned to offer prayers in order
to curb child rapes cases, being reported in our society,"
priest Ranga Rajan said.
"Three cows will take three Parikrama rounds around
Balaji temple sanctum. The three Parikrama represent
words, deeds and thoughts respectively," he added.
Blaming the current education system, the temple priests
said that, India has one of the oldest education systems,
including the world's oldest literature. Child rape was an
alien term in India, but now that we have adapted the
western education system and culture, we are witnessing
more and more rape cases in India. Newspapers, TV
channels and social media are full of these cases
nowadays.
"Children are not safe in our country anymore, we have
never heard about any such incident in our old literature.
Though we have always heard about women being
harassed, now the time has changed, along with women,
children lives are also at stake. So to curb such evil acts
taking place across the nation, we are performing this
ritual today" he said. (ANI - Business Standard 23-6-2019)
AIADMK conducts special yagams for rain amid DMK
staging protests
Chennai: As the opposition DMK held protests throughout
the state on Saturday condemning the AIADMK
government for 'failing' to tackle Tamil Nadu's acute water
crisis, state ministers and ruling party members
conducted special yagams to appease the Rain God
and offered prayers in the temples across the state for
bounteous rains.
Varuna Japam and Annadhanam (mass feeding) were
organised and the ministers attended the special pujas
in temples. While handlooms minister O.S. Manian,
party's secretary for the Nagapattinam district, attended
the puja at Vedaranyeswarar temple in his constituency
of Vedaranyam, revenue minister R.B. Udayakumar,
secretary of the Amma Peravai, attended the events in
Sholavandan, Usilampatti and Thirumangalam - all in
Madurai district.
Last month, the Hindu Religious and Charitable
Endowments (HR&CE) Department had directed the
temples under its control to conduct homams and special
pujas for bounteous rains.
And as the DMK members staged “empty pot”
demonstrations, urging the government to take steps to
address the issue, the AIADMK members were busy in
religious ceremonies in the temples.
“Monsoon failure is the major reason for the water scarcity
in the state. Even the opposition parties know this but
they want to politicise the issue for their personal gains,”
fisheries minister D. Jayakumar said. The government,
he said, is making best efforts to resolve the water
deficiency in the state. “The AIADMK party workers are
conducting yagnas for rain to seek diving blessings to
quench the people's thirst,” he added.
Mr Jayakumar who participated in a 'yagam' at a Shiva
temple here and planted saplings on the premises, told
reporters that performing yagams was “an expression of
faith.” He hoped that god will answer their prayers..
J=ã¨~åxH˜ LѨÜ∂≥ QÆÑ_¨ _» O» L`«=Î ∞"≥∞#ÿ Ѩx. PѨ^Ö
Œ ’ L#fl =ºH˜HÎ ˜ J=ã¨~"° ∞≥ #ÿ =ºH˜HÎ ˜ `«Ñʨ xã¨iQÍ LѨÜ∂≥ QÆÑ_¨ ®e.
Quite surprisingly, the city experienced sharp showers
for about half-an-hour in the evening, much to the relief
and joy of the people.
(Deccan Chronicle : Jun 23, 2019)
CALL MOLESTERS RAPASURA, SAYS PRIEST
Chilkur Balaji temple priest C.S. Rangarajan said those
who treat women as an object of entertainment must be
branded ‘Rapasura’ and hacked or hanged. He said the
people also shared his opinion.
He was in Warangal on Wednesday to console the parents
of the ninemonth-old baby who was stolen from her mother's
side, raped and and killed last week. The temple had
organised special prayer last week against rapes.
Speaking to mediapersons here on Wednesday, he said
that the child was “mauled and killed in the hands of a
demon”. “We need a society where every citizen takes up
the role of Jatayu in the Ramayana, who put up a valiant
fight against Ravana to save Sita maata. We have several
legislations for the safety of women but they alone cannot
come to the rescue of women from perverts. We need to
counsel our youth to be saviours and not demons,” he said.
The Chilkur Balaji temple has been organising
programmes like Kanya Vandanam in which young girls’
feet were smeared with turmeric in reverence and Raksha
Bandhan to create a sense of sisterly feeling among the
boys, he said. He later offered prayers at Bhadrakali
shrine where he was accorded with temple honours by
the priests and authorities.
(Deccan Chronicle27 Jun 2019)
Are we deserting our cows?
This year, more than 1,00,000 cows have already been
lost. The intolerably poignant sight of dead young cows
and dried cow carcasses are becoming common in the
north-west region of India
This year, more than 1,00,000 cows have already been
lost. The intolerably poignant sight of dead young cows
and dried cow carcasses are becoming common in the
north-west region of India
This year, more than 1,00,000 cows have already been
lost. The intolerably poignant sight of dead young cows
and dried cow carcasses are becoming common in the
north-west region of India
We cannot risk the loss of more cows and thus urge for
immediate action by the governments to ensure fair
immediate, and sufficient provision of fodder and water
across all the afflicted areas.
Summers are harsh in the north-west region of India
which includes Rajasthan and Northern Gujarat; but in
recent years, they have grown harsher due to
anthropogenic climate change [1]. While humans have
the means to cope with rising temperatures, cows are
suffering and dying due to insufficient fodder and water.
Every day in the summer, hundreds of cows in the
Jaisalmer and Barmer districts of Rajasthan die due to
lack of water and fodder [2].
This year, more than 1,00,000 cows have already been
lost. The intolerably poignant sight of dead young cows
and dried cow carcasses are becoming common in
villages across this region. Hearing of this grave tragedy
from credible sources, Dr. Sree Kumar, a veterinary doctor
and cow care specialist from Kerala, Sreekanth
Jakkaraju, Founder and Board of Director of California,
USA-based non-profit organization Sustainable Eco
Alliance (SEA) Inc., and Vinodh Valluri, a SEA Inc consultant
July '19 w w w w w w w w w w w w w w w w w 22 wwwwwwwwwwwwwwwwwwwwww VAK
and Environmental Scientist from Telangana, travelled
to villages across Barmer over the past week to assess
the situation.
After a protest organized outside the local collector’s office
in Barmer, the government has announced the allocation
of 30 crore INR for the provision of fodder and water.
In response to the unfolding tragedy of cow deaths, His
Holiness Vishvadiraja Tirtha Swamiji, the Pithadipathi of
the Raja Rajeshwara Samsthana (Udupi, Karnataka), a
disciple of the current presiding Swamiji of the Sri
Pejavara Mutt, Udupi, has been staying in Barmer,
Rajasthan since nearly a month raising funds for fodder
and urging the local government to provide for the cows.
He states that more than 400 starving and weak cows
have been moved for treatment and recuperation to the
Pathmeda Gau Chikitsalaya, a cow care centre set up at
Barmer, Rajasthan. The Pathmeda Gaushala team in
Barmer along with the Swamiji collected and distributed
around 20 truckloads of fodder to afflicted villages across
the region.
Truckloads of fodder have also been donated by
Sustainable Eco Alliance (SEA) Inc., a USA-based non-
profit organization that has inspired NRI donors to support
the cause, and His Holiness RP Bhakti Raghava Swami,
Minister, ISKCON Daiva Varnasrama Ministry – India
branch, as part of the Om Sri Surabhi Campaign, a 12-
year special focus campaign on cow protection.
After a protest organized outside the local collector’s office
in Barmer, the government has announced the allocation
of 30 crore INR for the provision of fodder and water.
However, dispensation must be swift and fair, since it is
probably that local politics might interfere with or
intentionally redirect the provisions selectively. We cannot
risk the loss of more cows and thus urge for immediate
action by the governments to ensure fair, immediate, and
sufficient provision of fodder and water across all the
afflicted areas.
We must note that it is quite unfortunate that so many
cows have died under a state government led by Congress
government and we request central government led by
Modiji of the Bharatiya Janata Party which, curiously, is
often accused of being strongly biased towards cow
protection to take immediate action on this. We hope that
they ensure that, in addition to addressing the immediate
situation sufficiently, much research and planning is done
to ensure that it does not repeat. We also request
mainstream media to broadcast this message.
Meanwhile, we too are carefully and systematically
devising permanent solutions to the problem of cow
deaths by identifying and addressing the root causes
and will soon release a set of tentative recommendations
for governments, local leaders, and cow herders.
(Pgurus, June 21, 2019)
After Massive Protests, Nepal’s Communist
Government Scraps Plan To Bring Temple Trusts
Under Its Control
After Massive Protests, Nepal’s Communist Government
Scraps Plan To Bring Temple Trusts Under Its Control
Protesters out on the streets in Nepal. (@BinodPrAdhikari
via Twitter)
Following massive protests across the country against
a controversial bill that would impose government control
over traditional ‘Guthi’ Hindu trusts, Nepal’s government
has officially withdrawn the draft legislation, reports DNA.
Ѷe¨ `åxfl Ptã¨∂ΠѨ~∞° QÔ `«=Î ^Œ∞.Ì Ñ¨xKÕã∂¨ Î áÈ`Õ Ñ¶e¨ `«O J^Õ Ñ¨iQÔ `«∞‰Î Ωõ =ã¨∞OÎ k.
The proposal for annulling the Guthi Bill was tabled in
the National Assembly Minister for Land Reforms Padma
Aryal and was approved with unanimous support in the
House.
The Guthi system stems from the traditions of the Newar
community which constitutes the original population of
the Kathmandu Valley. There was immense backlash in
the region as well as other parts of the country over the
government’s Guthi Bill, which was registered in April
this year (2019).
The government’s bill proposed putting all Guthis under
one common authority, removing the present trustees
from their positions heading these trusts.
Demonstrators were particularly concerned that public
officials and politicians would use their new-found power
over Guthis to embezzle funds and take over temple
lands. Such concerns have routinely been espoused in
India as well, where states like Tamil Nadu have seen
multiple instances of government authorities
mismanaging Hindu temples. (Swarajya, Jun 26 2019)
Tamil Nadu: Over Two Lakh People Of 65 Villages Join
Hands To Stop Government From Taking Over Their
Temples
Tamil Nadu: Over Two Lakh People Of 65 Villages Join
Hands To Stop Government From Taking Over Their
Temples
In a rare display of collective grit, people of over 65 villages
in around Melur of the Vellalur Nadu region in Tamil Nadu
joined hands to resist a proposed move by the state
government to take over centuries-old temples of the local
deities, reports Times of India.
The Hindu Religious & Charitable Endowments
department (HR&CE) wants to take over the
administration of the Mandai Kuruppanasamy Temple,
Ezhailatha Amman Temple and Valladikarar Temple
which have been under the control of the people of these
villagers for over 500 years.
The villages, spread over five provinces, are headed by
22 leaders called ‘Ambalathukarars’. The three major
temples of the region are administered and managed by
these Ambalathukarars.
The predominant Kallar community, which takes
immense prestige over the appointment of
Amabalathukarar, recently witnessed internal strife as a
person belonging to the community moved the court
demanding that he be instated to the reputed post against
the wishes of many.
Dismissing his petition, the court instructed the HR&CE
department to look into the allegations of large scale
misappropriation of funds belonging to temples. If that
was not enough, a petition urging the department to take
over the administrative control of the shrines was
entertained.
Taking cognisance of the developments, over 20,000
villagers including women decided to take out a protest
march to the department office in Madurai. The assistant
commissioner of HR&CE, tahsildar of the block and Melur
DSP held extensive talks with the protesters and assured
that nothing will happen against their wishes.
“The Vellalur Nadu collective has been in existence for
the past 500 years and about two lakh people from the
65 villages offer worship to the traditional deities,” said S
Kurinji Kumaran, the Ambalathukarar of Samattikari
village of the region, who has been ruling this cluster of
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villages for over 12 years now.
Clarifying on all the allegations of financial
misappropriations, the Ambalathukarar said, “Our temples
are administered exclusively on the donations from
villagers, who are attached to these temples and no outside
donations are accepted. All the heads and village
representatives come together to decide on the annual
expenditure of the grand annual festival, organised by the
temples, which is split among five provinces. Donations
are also accepted in the form of rice to feed the people
who come to the festival and for the workers.”
The villagers unequivocally said the ownership of the
temples should always be theirs and they would not give
it away to the outsiders. (Swarajya, Jun 21 2019)
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Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
„ѨuÉèÏ=O`«∞_»∞ ã¨=Ú„^ŒÑÙ¨ QÆ@∞ìÖÏO\˜ "å_»∞ – JÅÅ =O\˜ ã¨=∞㨺ʼnõΩ "≥#∞kiyáÈ_»∞.
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
July '19 w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS
Kaleshwaram Project dedicated to Nation, Governor, CMs of TS, AP, Maharashtra attend
The much-awaited Kaleshwaram Project considered being the Telangana Lifeline has been inaugu-
rated by the Chief Minister Kalvakuntla Chandrasekhar Rao and dedicated it to the Nation. The programme
took place as scheduled by KCR who unveiled the foundation plaque at 11.23 this morning as decided by
the pundits signifying the official launch of the project at Medigadda.
The colourful and historical event witnessed the presence of the Governor of Telangana and Andhra
Pradesh ESL Narasimhan, Andhra Pradesh Chief Minister YS Jaganmohan Reddy, and the Maharashtra
Chief Minister Devendra Fadnavis. Earlier, in the day, CM KCR along with his wife Swaroopa performed the
puja and Homam at a separate pandal erected for the purpose. The rituals were conducted by the Vedic
pandits from the Sringeri Sharada Peetham. The Governor, Chief Ministers and other Ministers have also
taken part in the Poorna Ahuti ritual as part of the Yagam. (Telangana Today 22.6.2019)
~åR K«i„`«Ö’ =∞Ǩϟ[fiŠѶ¨∞@ìO Pq+¨¯ $`«O HÍàıâ◊fi~°O „áê*ˇ‰õΩì#∞ *ÏuH˜ JOH˜`«OKÕã≤# ã‘ZO ˆHã‘P~ü
=~°OQÆÖò : `≥ÅOQÍ} „Ѩ[Å HõÅ ™êHÍ~°"≥∞ÿOk. =ÚYº =∞O„u ˆH. K«O„^ŒâıY~ü~å=Ù ã¨fiѨflO <≥~°"ÕiOk. HÀ\˜ ZHõ~åʼnõΩ
™êQÆ∞h~°∞ JOkOKÕ kâ◊Ö’ =ÚO^Œ∞‰õΩ"≥à◊√Î#fl `≥ÅOQÍ} „ѨÉèí∞`«fiO „Ѩuëêì`«‡HõOQÍ xi‡Oz# HÍàıâ◊fi~°O ZuÎáÈ`«Å Ѩ^äŒHõO
„áê~°OÉè’`«û=O â◊√„Hõ"å~°O Hõ#∞flŠѨO_»∞=QÍ [iyOk. ã‘ZO ˆHã‘P~ü PǨfi#O "Õ∞~°‰õΩ QÆ=~°fl~ü #~°ã≤OǨÏ<£ qt+¨ì JukäQÍ,
UÑ≤, =∞Ǩ~åR ã‘ZOÅ∞ "≥·Zãπ [QÆ<À‡Ç¨Ï<£Ô~_ç¤, ^Õ"ÕO„^Œ Ѷ¨_»flgãπ =ÚYº Ju^äŒ∞Å∞QÍ Ç¨[~°Ü«∂º~°∞. D "å#HÍÅO #∞OKÕ
HÍàıâ◊fi~°O`À hi™êÎ=∞x H˘kÌ <≥ÅÅ „H˜`«O „ѨHõ\ ˜Oz# ã‘ZO ˆHã‘P~ü D „áê*ˇ‰õΩì „áê~°OaèOz =∂@ xÅɡ@∞ì‰õΩ<åfl~°∞. HÍàıâ◊fi~°O
„áê[‰õΩìÖ’ J`«ºO`« HÍÅHõ"≥∞ÿ# [Ü«∞â◊OHõ~ü Éèí∂áêÅѨe¡ lÖÏ¡ =∞Ǩ^Õ"£Ñ¨Ó~ü =∞O_»ÅOÖ’x "Õ∞_çQÆ_»¤ |~å*ò, Hõ<≥flѨe¡ ѨOѨÙǨÏ∫*ò#∞
QÆ=~°fl~ü #~°ã≤OǨÏ<£, UÑ‘, =∞Ǩ~åR ã‘ZOÅ∞ [QÆ<À‡Ç¨Ï<£Ô~_ç¤, ^Õ"ÕO„^Œ Ѷ¨_»flgãπ`À Hõeã≤ ã‘ZO ˆHã‘P~ü „áê~°OaèOKå~°∞.
[ÖÏâ◊Ü«∞ „ѨuëêìOQÆ Ü«∂QÆO`À <åOk : ã‘ZO ˆHã‘P~ü, â’Éèí ^ŒOѨ`«∞Å∞ L.9.12 #∞Oz 10.57 QÆOIIÅ =~°‰õΩ [ÖÏâ◊Ü«∞
„ѨuëêìOQÆ Ü«∂QÆO x~°fiÇ≤ÏOKå~°∞. D Ǩϟ=∞OÖ’ =~°∞}ã¨OHõÅÊO, QÆ}Ѩu, QÆOQÍ^Õq ѨÓ[`Àáê@∞ JyflѨÓ[ ‰õÄ_® [iáê~°∞.
Ѷ¨}˜Kå}∞Hõºâ◊~°‡ P^èŒfi~°ºOÖ’x "Õ^ŒÑ¨O_ç`«∞Å∞ Ǩϟ=∞O x~°fiÇ≤ÏOKå~°∞. |~å*ò =Óº áê~ÚO\ò =^ŒÌ [iy# D Ǩϟ=∞O J#O`«~°O
ã‘ZO ˆHã‘P~ü i|ƒ<£ Hõ\òKÕã≤ "Õ∞_çQÆ_»¤ |~å*ò#∞ „áê~°OaèOK«_»O`À ZO`ÀHÍÅOQÍ Z^Œ∞~°∞K«∂ã¨∞Î#fl =∞ǨѶ¨∞@ìO Pq+¨¯ $`«"≥∞ÿOk.
(#=∞¿ãÎ `≥ÅOQÍ}, 21.6.2019)
All slokas Chant 28 times
FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ 㨇iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

á⁄QÆ_λ Ѩhfl~°∞ÖÏO\˜k ^•xfl "åã¨# K«∂_®ÖË `«Ñʨ `åQƉÄõ _»^∞Œ .

July '19 w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 175 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 175
MY DAUGHTER GOT VISA N"åi Hõ$Ѩ.....
My daughter is staying in Hyderabad since =∂ áêѨ H˘xfl ã¨O=`«û~åÅ #∞O_ç J#QÍ 2013 #∞O_ç
2013 and pursuing her job. She regularly visits Chilkur L^ÀºQÆs`åº ÃÇ·Ï^Œ~åÉÏ^£Ö’ LO_ç zÅ∞‰õÄ~°∞Ö’ "ÕOKÕã≤Ü«Ú#fl
Balaji temple and offers her prayers to the Lord Balaji. N™êfiq∞"å~°∞ (N"å~°∞) PÅÜ«∞O#‰õΩ `«~°∞K«∞QÍ N"åix
She used to talk to pujari's residing there in the temple
and used to follow their advices.
^Œi≈OK«∞H˘#∞K«∞#flk. N™êfiq∞"åi ã¨xflkèÖ’ L#fl ѨÓ*Ï~°∞Å#∞
‰õÄ_® ѨÅHõiOz "åà◊√§ K≥Ñ≤Ê# ã¨∂K«#Å∞ áê\˜ã¨∂Î LO_Õk.
Last month ie., on May, 2019 she went for
Visa interview. Before going there, she went to Chilkur
„H˜`«O <≥Å J#QÍ "Õ∞ 2019# g™ê‰õΩ "≥àı§ =ÚO^Œ∞
and prayed. While she was having her interview, I ™êfiq∞"åix ^Œi≈OK«∞H˘x g™ê WO@~°∂fi º‰õΩ "≥o§#k. =∂ áêѨ
staying in Vizag, chanted "Om Vashatkaraya g™ê WO@~°∂fi º J~Ú#O`«¿ãѨ٠<Õ#∞ qâßYѨ@flOÖ’ ''FO
Namaha" and "Om Aksharaya Namaha". Surprisingly =+¨@¯~åÜ«∞ #=∞ó =∞iÜ«Ú FO JHõ~∆ åÜ«∞ #=∞ó—— Jx =∞#ã¨∞ûÖ’
I got a phone call saying that my daughter got U.S.
Visa. MY happiness knew no boundaries. Really
„áê~°#÷ KÕã∞¨ ‰õΩ<åfl#∞. Pâ◊Û~°º=ÚQÍ =∂ J=∂‡~ÚH˜ Ü«Ú.Zãπ.U.
above sloka is very powerful. g™ê =zÛ#k Jx <å‰õΩ á¶È#∞ ^•fi~å `≥eÜ«∞*Ëã≤#k. <Õ#∞
Devotee P#O^•xH˜ Ö’<≥<· å#∞. ÃÑ· â’¡HOõ 'â◊H—Θ J"≥∂Ѷ∞¨ O. XHõ Éèí‰õΩÎ_»∞.
NǨÏ#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ǩ|ÅѨ~å„Hõ=∂Ü«∞ =∞ǨqѨuÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „ѨÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ѩi¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
H å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúuf uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...
NEWS
Hyderabad's Chilkur Balaji temple priests worship cows with special pujas to prevent child rape cases
HYDERABAD: The chief priest said they had taken up a rakhi challenge the previous year to foster the feeling of
respect between men and women. As a last resort to put an end to the rape and sexual harassment cases in
Telangana, the priests at the Chilkur Balaji temple performed a ‘Gow pradakshinam’, invoking Lord Vishnu to ‘come
to the rescue’ of young girls in the State. Three cows were taken around temple thrice while hundreds of women
prayed to god seeking protection.
According to the temple officials, the puja is a depiction of an incident narrated in the Hindu scriptures. When the
Mother Earth was subjected to tremendous torment from men, she disguised herself as a cow and approached Lord
Vishnu for help.
“This is a very trying phase for the women in the State. None of them are feeling safe or secure as police are unable to do
anything. If a 9-month-old is put through such torment, how would the future look like?” asked CS Ranga Rajan, Hereditary
Archaka and Trusty of the temple. He said that all temples must counsel the youth and hold such activities.
"Last year we took up a rakhi challenge wherein girls had to tie rakhis on men to foster the feeling of respect. We also
organised a Kanya Vandanam where 108 young girls’ feet were smeared with turmeric in reverence," added the chief priest.
(The New Indian Express 23-6- 2019)
P_»Ñ≤Å¡Å ~°Hõ∆}‰õΩ zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’ QÀѨÓ[
"≥Ú~Ú<åÉÏ^£ : P_»Ñ≤šʼnõΩ ~°Hõ∆} HõeˆQÖÏ ~°OQÍÔ~_ç¤ lÖÏ¡ "≥Ú~Ú<åÉÏ^£ =∞O_»ÅOÖ’x zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’ â◊x"å~°O q#∂`«fl
HÍ~°º„Hõ=∞O x~°fiÇ≤ÏOKå~°∞. QÆ~°ƒùQÆ∞_ç K«∞@∂ì =¸_»∞ QÀ=∂Å`À „Ѩ^ŒH˜∆}Å∞ x~°fiÇ≤ÏOKå~°∞. PÅÜ«∞ ѨÓ*Ïi ã≤.Zãπ. ~°OQÆ~å[<£ =∂\Ï¡_»∞`«∂...
=~°OQÆÖò lÖÏ¡Ö’ z<åfliÃÑ· [iy# ǨÏ`åºKå~°O Ѷ¨∞@# J=∂#∞+¨=∞<åfl~°∞. =∞#∞+¨µÖ’¡ WÖÏO\˜ ^Œ∞~å‡~°æѨ٠PÖ’K«#Å∞ ~å‰õΩO_® K«∂_®ÅO@∂
„áêi÷Oz#@∞¡ K≥áêÊ~°∞. JO`«‰õΩ=ÚO^Œ∞ QÀ=∂`«Å‰õΩ „Ѩ`ÕºHõ ѨÓ[Å∞ KÕâß~°∞. HÍ~°º„Hõ=∞OÖ’ Ѩk"ÕʼnõΩ ÃÑ·QÍ Éèí‰õΩÎÅ∞ áêÖÁæ<åfl~°∞.
(D<å_»∞ 23.6.2019)
=∞# „Ѩ=~°<Î Õ =∞# q∞„`«∞efl, â◊„`«∞=Ùefl ã¨=∞‰õÄ~°∞ã¨∞OÎ k.
27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.20 VAK / JULY / 2019 Postal Registration No. HSE/738/2017-19 No.7
An ill thought emanates from the mind, is uttered
N˛ÁÆz å NÏ ˛ ªoz úÁúÊ ™åÃÁ ÃÊ ü áÁÆ| Y @ by tongue and done by body, because the mind
Eåw o Ê u\¤ÆÁ YÁ“ ufiuƒáÊ N˛™| úÁoN˛™Ω @@ thinks of it, the tongue utters it and the body
translates it into action.
(Gems from Ramayana,Yuddakandam)
HÍÜÕ∞# ‰õΩ~°∞`Õ áêѨO =∞#™ê ã¨O„Ѩ^è•~°º K« I <À\˜`À J|^ŒúO, =∞#ã¨∞û`À K≥_»∞ PÖ’zOz KÕ`«Å`À áêѨO
J#$`«O lǨÏfiÜ«∂ KåÇ¨Ï „uq^èOŒ Hõ~‡° áê`«H"õ £∞ II KÕÜ«∞_»O =¸_»∞ q^èŒ=ÚÅ#∂ HõeÑ≤ XHõ ÉèíÜ«∞OHõ~°"≥∞ÿ# áê`«HõO
[~°∞Ѩ|_»∞`«∞Ok. (~å=∂Ü«∞} P}˜=Ú`åºÅ∞, Ü«Ú^ŒúHÍO_»O)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
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CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Website : www.vakchilkur.org Phone : 27 425640
Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.