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ESSENCE AL - QUR'AN AND POINTS CONTENT AL - QUR'AN

Raden Roro Nazauma Nareswara Wulantaka
Early Childhood Islamic Education, Sunan Kalijaga Islamic University
Yogyakarta, Indonesia
E-mail: nazaumatakataka@yahoo.com

Abstract

Raden Roro Nazauma Nareswra Wulantaka . 18204031007 ,The Nature of Al-Qur'an

and the Principles of Al-Qur'an Content , ( Papers , Yogyakarta: Faculty of Tarbiyah and
Teacher Sciences, Sunan Kalijaga State Islamic University, Yogyakarta, 201 9 ). The
importance of understanding the nature and subject matter of the Qur'an for us human
beings, especially Muslims, because not many people who areMuslims understand and
understand the nature and subject matter of the Qur'an. Most people who believe in
Islam only know that the Qur'an is the holy book of Islam
The problems examined in paperthis are : (1) What is the Nature of the Qur'an. (2) What
are the main points of the Qur'an. Writing results paper this show that: (1) The nature
of the Qur'an : K natural stands on the essence
of God, namely : anature qadim between nature - nature. And kalam that lafad musytara
k , used for lafad that points to meaning, as used for meaning assigned by lafad.
(2) Principal - principal The content of Al - Qur'an:Aqeedah, the scope of discussion the
creed includes things - things: (Ilahiyat, nubuwat, Rubanniyat, Sam'syiyat)
Sharia, Morals, History (Story - the story Apostle ), Science and Technology,
Philosophy.

Keywords: Itself, Al - Qur'an, Principal - principal Content .

Preliminary

Being a Muslim is a blessing that God gives us. The human life that God has
arranged in His books makes our lives not only blooming alive but has meaning and
meaning for the environment around us. Being a human being who is religious in
particular Muslims, all the rules and how our life processes must go have been
explained by God in a book, the Qur'an. As a Muslim it is an obligation to read and
learn the nature of the Qur'an itself. By understanding what the nature of the Qur'an is
as a human being we can not only read the contents of the Qur'an but more than that
we understand the nature of the Qur'an itself.
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Studying the Qur'an is not only about its nature but, as a devout Muslim, we
must know the contents of the Qur'an itself which Allah sends down to mankind. The
importance of understanding the nature and subject matter of the Qur'an for us human
beings, especially Muslims, because not many people who are Muslims understand
and understand the nature and subject matter of the Qur'an. Most people who are
Muslim only know that the Qur'an is the holy book of Islam. This is the background
for the author to write a paper entitled, "The Nature of the Qur'an and the Subjects
of the Qur'an ".

A. Al-Qur'an
1. The nature of the Qur'an
This holy book for Muslims is the word (words) of Allah SWT revealed to
the Prophet Muhammad through the Angel Gabriel with pronunciation and its
meaning (Surat ash Shuraa [26]: 192-195). The Qur'an as the book of Allah
occupies the position of the first and foremost source of all Islamic teachings and
serves as a guide or guideline for humanity to achieve happiness in life in the
world and the hereafter. The word Qur'an comes from the verb qara'a which
means to read and the form of masdar (basic word) is the Quran which means
reading. The Koran with the meaning of reading is stated by Allah in several
verses, among others in the surah-surah al-Qiyamah verses 16-18, al Baqarah
verse 185, al Hijr verse 87, Thahaa verse 2 and many more.
The Koran has several names, including the Book of Allah, al-Furqan
which means the difference between the right and the ill (QS al Furqan [25]: 1),
az-Zikir which means warning (QS al Hijr [15]: 9) and at-Tanzil which means
inherited (Surat ash-Shuraa [26]: 192) and others. The scholars differed on the
nature of the Koran. Imam al-Ghazali in the book al-Mustasfamin 'Ilm al-Usul (a
book that discusses the issue of fiqh proposal), explains that the essence of the
Qur'an is kalam which stands on the Substance of Allah SWT (not
beginning). According to Mutakalimin (Islamic theologian), the nature of the
Qur'an is the meaning that stands in the Substance of Allah SWT. As for the
Muktazilah class, the essence of the Qur'an is the letters and sounds created by
Allah, which after being tangible and disappeared and disappeared. With this
view, the Muktzilah view the Qur'an as the creation of Allah SWT. [1]
The Muktalim stipulates that the essence of the Qur'an is: The meaning
that stands for the essence of Allah. Ulama - Mu'tazilah scholars argue, that the
nature of Al - Qu'an is the letters and voices that are made by Allah, which after
being tangible then disappears and disappears. The word Al-Ghazaly, "The
essence of the Qur'an, is the kalam which stands on the essence of Allah, namely:
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a character that is qadim between His attributes. And the greeting is the lafad
musytarak, which is used for lafad which refers to meaning, as used for the
meaning designated by the lafad. [2]
2. Understanding the Qur'an
The word Al-Qur'an according to language has various meanings, one of
which is reading or something that must be read, studied. [3] As for the term the
scholars differ in giving a definition of the Qur'an. There are those who say that
the Qur'an is the miracle of Allah sent down to the Prophet Muhammad through
the intermediary of Jibril with pronunciation and its meaning from Allah SWT,
which is mutukilkan; reading it is worship; starting with surah al-Fatihah and
ending with surah an-Nas. [4]
Some say that the Qur'an is the kalamullah which was revealed to the
Prophet Muhammad through the Angel Gabriel as a miracle and serves as a
guidance (guidance).

3. Function of the Qur'an

Al-Qur'an al-karim introduces himself with various traits and traits, he is
the book of Allah which is always preserved. The Qur'an has many functions
including:
a. Being proof of the truth of the Prophet Muhammad SAW the proof of the
truth was expressed in a gradual challenge.
1) Challenging anyone who doubts it to compile a kind of Al-Qur'an as a
whole.
2) Challenging them to compile ten letters like the Qur'an.
3) Challenging them to arrange just one letter like the Qur'an.
4) Challenge them to arrange something like or more or less the same as a
surah from the Qur'an.
b. Become a guide for all humanity. The instructions in question are religious
instructions or commonly referred to as Shari'a.
c. As a miracle of the Prophet Muhammad to prove prophethood and
apostolate yes and the Qur'an is a creation of Allah not the creation of the
prophet. This is supported by the word of Allah SWT in Surat Al-Isra 'verse 88:
Meaning : "Say, actually if humans and jinn gather to create something
similar to qur'an, they will not be able to make it even though some of
them help some others".
d. As hidayat. The Qur'an was revealed by Allah to the prophet Muhammad
not only to be read but to be understood later to be practiced and used as a
source of hidayat and guidance for humans to achieve happiness in the world
and in the hereafter. For this reason, we are encouraged to maintain and
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maintain it. This is according to the word of Allah SWT in the letter Fatir verse
29:
Meaning: "Indeed, those who always read the Qur'an and establish
prayers and spend part of the rezeqi that we give to them secretly and
openly, they are the ones who expect the (profit) of the trade that will
not lose".

From this it can be understood that the Qur'an is a source that must be
made a legal basis or guidance in the life and life of mankind. [5]

B. The contents of the Qur'an

1. Pok ok - the content of the Qur'an
The following are the main points of the Qur'an:
a. Aqeedah
In terminology (the term) aqeedah according to Hasan al - Banna
aqidah are some cases that must be believed to be true by the heart, bringing
peace to the soul into a belief that does not fight at all with fanfare.
The scope of the faith discussion includes the following :
1) Ilahiyat is everything related to Allah SWT such as the form of Allah,
names, attributes and actions . Because Allah does not appear
(supernatural) by humans so to simply get a picture or understanding given
the attributes of Allah SWT in the Qur'an.
2) Nubuwat, namely things related to prophets and apostles, including
discussions about the books of God, miracles.
3) Rubanniyat is a discussion related to the nature of metaphysics (which is
supernatural), such as about the angel Gabriel, the devil, shaitan.
4) Sam'syiyat is a discussion of everything that can be known through as-
sama '(hearing based on the naqli argument, namely the Qur'an and Al-
sunnah al-shahihah). Such as the discussion of heaven and hell, the nature
of barzakh or the grave, signs of the end.
b. Sharia
In the context of the content distribution of the Al-Qur'an, what is
meant by Shari'ah is sharia in the narrow sense or fiqh, namely matters
relating to the syara 'laws' which govern human behavior including worship,
mu'amalah, and uqubah (criminal). Allah says which means:

" He has told you about the religion He has given to Noah and what
We have revealed to you and what We have testified to Abraham,
Moses and Jesus, namely: Establish religion and do not divide about
it. It is very difficult for the polytheists who you call them to. God
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attracts the religion of the person He wants and gives instructions to

(the religion) of those who return (to Him ) " . Qs. Al - Syura: 13.

c. Morals
Morals come from mental conditions that have been deeply embedded
in the soul of a person who gives birth to good behavior, because he has
accustomed him, so that when he will do this, he does not need to think about
it, as if the action has become reflexive.
d. History (Acts of the Apostles)
The purpose of the story of Al-Qur'an is to give an understanding of
something that actually happened and to be used as a worship (lesson) to
strengthen the faith and guide towards good and righteous deeds. Allah says
which means:
"In fact , the story - their story is there is teaching for people who have
reason. The Qur'an is not a made-up story, but justifies (the books)
that were before and explains everything, and as a guide and mercy to
the believers. Qs. Yusuf 111.
e. Science and technology
The Qur'an contains information about the problem of science, at least
there are signs of science. There are so many scientific truths presented by the
Qur'an, but the purpose of the presentation of these verses is to show the
greatness of God and His Oneness, and encourage people to conduct
observations and research to further strengthen faith and trust in Him. For
example, in asbabun nuzul, it was explained that one day someone came to the
apostle who asked: "why is the moon of small flushing like thread, then it
enlarges to become a full moon?" Then your apostle returns the question
to God who says what it means:
" They ask you about the crescent moon. Say: "the crescent is a sign of
time for men and (for worship) the Hajj. And not the virtue of entering
homes from behind him. But that virtue is the virtue of those who
fear. And enter the houses from the door, and fear Allah that you may
be lucky. " (Surat al-Baqarah: 189).

f. Philosophy
Muhammad Yusuf Musa said that, the basic character of the Qur'an is
inviting people to philosophize. If Al - Qur'an is only a book that talks
about tasyri '(legislation) and morals, surely he would not give birth to
upheaval in philosophical thought. Evidence that the Qur'an invites to
philosophize, among others, that he also invites debate with
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the prevailing Arab society at that time already had traditions, thoughts and
culture. And Al-Qur'an shows what mistakes they have believed so far,
especially about their divine concept. In the Qur'an there are verses that speak
of philosophical issues including who really is the creator of heaven and
earth. This is seen in some of God's words:
" And if you ask them," who created the heavens and the earth? "Of
course they will answer Allah . Say praise to Allah, but most of them
do not know . " Qs. Luqman: 25. [6]
2. Al-Qur'an Contents
The following are some of the Al-Qur'an content sets including :
a. The attributes of Allah SWT
1) Allah SWT Lord of the Universe
a) Allah is the One
b) Allah is Almighty and Defeated
c) Allah is One and No One Matches Him
d) Suggestions Testify of the Oneness of God
e) Concept of the Oneness of God
2) Allah SWT Owner of All Majesty and Perfection
a) Alla h The Beginning and the End
b) God is eternal life
c) God stands alone
d) God is the Ever-Turning and the Deadly
e) Allah the True King

3) Allah SWT is Merciful and Merciful

a) Allah is the Giver
b) God Giver
c) God Giver of Light
d) Allah the Giver of Fortune
e) Allah Almighty and Narrowing Fortune
b. Universe
1) Heaven and earth
a) The sky is expanded
b) The sky roof is maintained
c) The sky didn't crack at all
d) Seven heavens were created in the Two Times
e) Seven heavens is a cluster of stars
2) Sun, Moon and Stars
a) The Sun is Subordinated to Humans
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b) The sun becomes a lamp

c) The Sun of the Light is Very Bright
d) The Sun Has Two Rising and Sinking Places
e) The Sun Shines and the Moon Shines
3) Day and night
a) Day and Night As Two Signs
b) Day and Night, Signs for Mindful People
c) Day and Night, A Sign for the Righteous
d) Day and Night Size Has Been Set
e) Night For Rest
4) Wind, Clouds and Rain
a) God Brings the Wind
b) The Wind Is One Sign of His Power
c) Wind Marrying Plants
d) The Wind Brings His Grace (Rain)
e) Wind Leads Cloudy Clouds
5) Mountain and Sea
a) Mountains are made into Earth Pegs
b) Mountain to stabilize the Earth
c) Mountains are made high
d) State of Striped Mountain
e) Mountains Run Like Clouds
c. Creatures created by Allah SWT
1) Jin, Devil, and Satan
a) Jinn Created from Fire
b) Satan Created from Fire Also
c) Satan Does Not See Earth's Creation Process
d) Devils Including Jin Types
e) Jinn and Humans Can't Break the Sky
2) Angel
a) Allah ushers Angels with Haq
b) Number of Angels Confidential
c) Day and Night Angels
d) The Angel Circles the 'Throne
e) Every Angel Has Their Own Duty
3) Human
a) Humans Are Created from Black Mud
b) Origins of Humans
c) Human Creation Process
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d) The Process of Human Events in the Womb

e) Human Events Enhanced
4) Man and woman
a) Men Are Different from Women
b) Male Leader for Women
c) Men Are Clothes for Women
d) Women can grow love
e) Women Planting Places
5) Animals / Animals and Trees
a) Animal Beast Created for Humans
b) Farm Animals Become Transport Equipment
c) Livestock for Transport and Slaughter
d) Horses and Soybeans Created for Mating
e) Animal Animals Subordinated to Humans
d. Prophets and Apostles
1) Get to know the Prophet and Apostle
a) The Messenger of Allah's Messenger consists of Angels and Humans
b) The Prophets and Apostles are Ordinary Man
c) Every Prophet / Apostle is a Man Given Revelation
d) The Prophets / Apostles married and were given descent
e) Prophets and Apostles also eat and drink
2) Challenges Facing the Apostles
a) Every Prophet / Apostle is the enemy
b) Every Prophet / Apostle is mocked by the infidels
c) Every Prophet / Apostle is mocked by his own people
d) Who made fun of the Prophet / Apostle must be sorry
e) Every Prophet / Apostle was denied by his people
e. Prophet / Apostle Before the Prophet Muhammad
1) Prophet Adam
2) Prophet Ayyub
3) The prophet David
4) Nabi Zulkifli
5) Prophet Aaron
6) Prophet Hud
7) Prophet Ibrahim
8) Prophet Ilyas and Prophet Ilyasa
9) Prophet Isa
10) Prophet Ishaq
11) Prophet Ismail
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12) Prophet Lut

13) Moses
14) Noah
15) Prophet Sulaiman
16) Prophet Shuaib
17) The Prophet Yaqub
18) Prophet Yunus
19) Prophet Yusuf
20) Prophet Yahya
21) The prophet Zakaria
f. Prophet Muhammad
1) The role of the Prophet Muhammad
a) The Prophet Muhammad is the Last Prophet and Apostle
b) The Prophet's Arrival was Promised by the Prophets Previously
c) The arrival of the Prophet Muhammad was reported by Isa Putra
Maryam
d) Apostles of the Prophet Muhammad are recorded in the Torah and the
Gospel
e) Prophet Muhammad Correct the Apostles Previously
2) The task of the Prophet Muhammad
a) Prophet Muhammad Issues Man from Darkness
b) The purpose of sending the Prophet Muhammad
c) Prophet Muhammad Bringing the Good News
d) Prophet Muhammad Show the Straight Path
e) Prophet Muhammad Brings Good News
3) Challenges Facing the Prophet Muhammad
a) Mockery of the Gentiles against the Prophet Muhammad
b) Jews like to taunt the Prophet Muhammad
c) Threat to the Prophet Mockers
d) The Prophet Muhammad was considered not worthy of Revelation
e) The Gentiles Nearly Distribute the Prophet Muhammad
g. Previous Scriptures
1) The Torah
2) Zabur
3) The gospel
4) People of the Book
h. Al-Qur'an
1) Function of the Qur'an
a) As a Difference between the Right and the Righteous
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b) The Qur'an of Evidence comes from Allah

c) Al-Qur'an as a Warning
d) Al-Qur'an as a Warning for All Nature
e) The Qur'an as a Remembrance of the Universe
2) Al-Qur'an
a) Al-Qur'an Read Your Majesty
b) Al-Qur'an is of high value
c) Encouragement Learn the Qur'an
d) The Qur'an is Nourished by Allah
e) The Qur'an is very noble [7]
3. Classification of Al-Qur'an Content
Because the function of the Qur'an is to guide human life, the contents
contained in it will not be separated from things that have something to do with
their lives. The things contained in the scriptures can be classified into four types.
a. The aqeedah must be believed, both concerning God, angels, His books, the
Apostles - His messengers and the Hereafter.
b. Practical laws that govern human relations with God, with themselves, with
fellow humans, both Muslim and non-Muslim, and with the natural
environment.
c. Noble morals, which can improve the condition of individual and
community temperament and educate the spiritual person and people to be
noble individuals and good people.
d. The promise will be to receive multiple good rewards for people who
believe and do good, people who want to seek the pleasure of Allah and want
to examine the path that is safe both in the world and in the hereafter. [8]

Conclusion

1. Al-Qur'an
a. The nature of the Qur'an
The essence of the Qur'an, is the kalam that stands on the essence of
Allah, namely: a character that is qadim between His attributes. And the
greeting is the lafad musytarak, which is used for lafad which refers to
meaning, as used for the meaning designated by the lafad.
b. Understanding the Qur'an
The Qur'an is the kalamullah which was revealed to the Prophet
Muhammad through the Angel Gabriel as a miracle and functions as a
guidance (guidance).
c. Function of the Qur'an

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1) Being proof of the truth of the Prophet Muhammad SAW the proof of
the truth was expressed in a gradual challenge.
2) Become a guide for all humanity. The instructions in question are
religious instructions or commonly referred to as Shari'a.
3) As a miracle of the Prophet Muhammad to prove his prophethood and
apostolate and the Qur'an is a creation of Allah not the creation of the
prophet. This is supported by the word of Allah SWT in Surat Al-Isra
'verse 88:
Meaning : "Say, actually if humans and jinn gather to create
something similar to Qur'an, they will certainly not be able to
make it even though some of them help some others".
4) As hidayat. The Qur'an was revealed by Allah to the prophet
Muhammad not only to be read but to be understood later to be practiced
and made a source of hidayat and guidance for humans to achieve
happiness in the world and in the hereafter. For this reason, we are
encouraged to maintain and maintain it. This is according to the word of
Allah SWT in the letter Fatir verse 29:
Meaning: "Indeed, those who always read the Qur'an and
establish prayers and spend part of the rezeqi that we give to them
secretly and openly, they are the ones who expect the (profit) of the
trade that will not lose".

2. The contents of the Qur'an

a. The contents of the Qur'an
1) Aqeedah
The scope of the faith discussion includes the following:
a) Ilahiyat is everything related to Allah SWT such as the form of Allah,
names, attributes and actions.
b) Nubuwat, namely things related to prophets and apostles, including
discussions about the books of God, miracles.
c) Rubanniyat is a discussion related to the nature of metaphysics (which is
supernatural), such as about the angels of Gabriel, the devil, Satan.
d) Sam'syiyat is a discussion of everything that can be known through as-
sama '(hearing based on the naqli argument, namely the Qur'an and Al-
sunnah al-shahihah). Such as the discussion of heaven and hell, the nature
of barzakh or the grave, signs of the end.
2) Sharia
In the context of the content distribution of the Al-Qur'an, what is
meant by Shari'ah is sharia in the narrow sense or fiqh, namely matters
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relating to the syara 'laws' which govern human behavior including worship,
mu'amalah, and uqubah (criminal).
3) Morals
Morals come from mental conditions that have been deeply embedded
in the soul of a person who gives birth to good behavior, because he has
accustomed him, so that when he will do this, he does not need to think about
it, as if the action has become reflexive.
4) History (Acts of the Apostles)
The purpose of the story of Al-Qur'an is to give an understanding of
something that actually happened and to be used as a worship (lesson) to
strengthen the faith and guide towards good and righteous deeds.
5) Science and technology
The Qur'an contains information about the problem of science, at least
there are signs of science. There are so many scientific truths presented by the
Qur'an, but the purpose of the presentation of these verses is to show the
greatness of God and His Oneness, and encourage people to conduct
observations and research to further strengthen faith and trust in Him.
6) Philosophy
Muhammad Yusuf Musa said that, the basic character of the Qur'an is
inviting people to philosophize. If Al - Qur'an is only a book that talks
about tasyri '(legislation) and morals, surely he would not give birth to
upheaval in philosophical thought.
b. Al-Qur'an Contents
The following are some of the Al-Qur'an content sets including:
1) The attributes of Allah SWT
2) Universe
3) Creatures created by Allah SWT
4) Prophets and Apostles
5) Prophet / Apostle Before the Prophet Muhammad
6) Prophet Muhammad
7) Previous Scriptures
8) Al-Qur'an :
a) Function of the Qur'an
b) Al-Qur'an

c. Classification of Al-Qur'an Content

1) The aqeedah must be believed, both concerning God, angels, His books,
the Apostles - His messengers and the Hereafter.
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2) Practical laws that govern human relations with God, with themselves,
with fellow humans, both Muslim and non-Muslim, and with the natural
environment.
3) Noble morals, which can improve the condition of individual and
community temperament and educate the spiritual person and people to be
noble individuals and good people.
4) The promise will be to receive multiple good rewards for people who
believe and do good, people who want to seek the pleasure of Allah and
want to examine the path that is safe both in the world and in the hereafter.

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References

Aminudin. 2005. Islamic Education For Public Universities. Bogor: Ghalia Indonesia.

Fajrul Munawir. Abdul Majid. Muhammad. 2005. Al- Qur'an. Yogyakarta: Academic Working Group of
Sunan Kalijaga State Islamic University Yogyakarta.

M. Quraish Shihab. 2008 History and Ulum Al-Qur'an. Jakarta: Paradise Center.

Syamsul Rijal Hamid. 2000. Al-Qur'an Content Association , East Jakarta: Light of Salam.
Ata Allah, Seja rah Al - Qur'an. 2010. Yogyakarta: Student Library.

Teungku Muhammad Hasbi Ash Shiddieqy. 2000. History & Introduction to Qur'anic Sciences and
Interpretations . Semarang: PT. Library of Rizki Putra.
https://www.republika.co.id/berita/dunia-islam/khazanah/14/01/17/mzjci3-memahami-hakikat-alquran-1 . Download
ed on March 17, 2019 at 12:58 WIB.
http://repo.iain-tulungagung.ac.id/2730/3/BAB%20II%20TINJAUAN%20TEORI.pdf . Downloaded Mar
ch 17, 2019 At 1:20 p.m.

[1] https://www.republika.co.id/berita/dunia-islam/khazanah/14/01/17/mzjci3-memahami-
hakikat-alquran-1 , Downloaded March 17, 2019 At 12:58 WIB.
[2] Teungku Muhammad Hasbi Ash Shiddieqy, History & Introduction to Qur'anic Sciences and
Interpretations , (Semarang: PT. Library Rizki Putra, 2000), p., 11.
[3] Aminudin, et. all., Islamic Religious Education for Public Higher Education, (Bogor: Ghalia
Indonesia, 2005), p. 45.
[4] M. Quraish Shihab, et. all., History and Ulum Al- Qur'an, (Jakarta: Pusataka Firdaus, 2008),
p., 13.
[5] http://repo.iain-tulungagung.ac.id/2730/3/BAB%20II%20TINJAUAN%20TEORI.pdf ,
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[6] Fajrul Munawir, Abdul Majid, Muhammad, Al - Qur'an ( Yogyakarta: Academic Working
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[7] Syamsul Rijal Hamid, Association of Al-Qur'an Content , (East Jakarta: Cahaya Salam,
2000), pp., 5 - 37.
[8] Athaillah, History of the Qur'an , (Yogyakarta: Student Library, 2010), pp. 32-33.

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