Professional Documents
Culture Documents
By William Morris
My friends, I want you to look into the relations of Art to
the market which is indeed the only form which most people
say need it less and not more than the laborious workers.
Nor is that all the evil, nor the worst of it; for the cause of
—in losing an Art which was done by and for the people—
repulsive burden.
that people work no less laboriously than they ever did; but
they have driven all men into mere frantic haste and hurry,
under the same laws—but yet one civilized and the other
uncivilized.
All this I say is the result of the system that has trampled
us all "for the sake of life to destroy the reasons for living."
Society would or could admit it, the face of the world would
reward could not fail us! What serious harm could happen to
The reverse; no less than that. For first, The work must be
many people even of those who buy them they are obvious
they must not resent, to the idle public which doesn't want
of them.
out infamies such as these. But quite apart from them there
All these are the slaves of what is called luxury, which in the
encumbrance.
those who know of nothing better it has even been taken for
But I say Art cannot live beside it, nor self-respect in any
the right hand and the left. This, first of all, we of the well-
money.
will not only make men and women of you so far, but may
since you will soon find when you get to know a work of Art,
whereas the toys of fashion when the first gloss is worn off
decay: and reason good, for from the first there was a soul
buying them, and the more part of his miserable wages are
if they are sacrificed not for the welfare of Society but for its
whitherward?
before we can clear the ground for the new birth of Art,
And yet I doubt it: their own creation, the Commerce they
are so proud of, has become their master; and all we of the
them and praise their opinions: but both the leaders and the
led are incapable of saving so much as half a dozen
than King Midas, our green fields and clear waters, nay the
hut that things grow worse year by year, day by day. Let us
that point. Well, I have long thought that one of the most
under one roof, but are little better than strangers to each
who are housekeepers know full well (as I myself do, since I
ancient way which was used from the time of Homer to past
the time of Chaucer, a big hall, to wit, with a few chambers
miserable by it.
our pleasure.
us and live simple and decent lives? Yes, when we are free
brought you to this, that you must throw in your lot with
you at any rate will live and die hopeless and unhelped. You
free!
only, but to all men; and that it is so right and natural that
for the reverse to be the case, that most men's work should
days, which must in the long run bring ruin and confusion
task laid by nature on the poor for the benefit of the rich;
make them sit down quietly under their burdens to the end
of time, blessing the squire and his relations: all this they
the work itself than the rich or well-to-do man does. Apart
audiences do.
their daily work, but yet as to other matters hoped for light
had already gained in the days when the light of their new
hope was but a feeble glimmer; so they lost the old gain,
and for lack of it the new gain was changed and spoiled for
Betwixt the days in which we now live and the end of the
she has bought these gains at too high a price in the loss of
the mass of men for their fears and oppressions: the death
of Art was too high a price to pay for the material prosperity
wrong to cherish Art, and now we have found out that all
may forget its cunning, and he be none the worse for it.
we shall win back Art, that is to say the pleasure of life; win
back Art again to our daily labour. Where is the hope then,
gave up Art for what we thought was light and freedom, but
cared to look for them: the freedom left the well-to-do free
few at the best: to the most of men the light showed them
that they need look for hope no more, and the freedom left
bury Art, and forget the beauty of life: but now the cause of
Art has something else to appeal to: no less than the hope
of the people for the happy life which has not yet been
for ever: nor to those who dwelt under it was there any
world worth thinking of beyond it: but the days passed and
none the less, like a thief in the night, and the Barbarians,
the world which lay outside the rule of Rome, were upon
her; and men blind with terror lamented the change and
which once had been the food its glory fed on: hatred of
Europe rose, and the hope of the world was born again.
see the good and the hope it bears with it amidst all its
have for our best work the raising of the standard of life
sure it must seem to you, you will find, when you come to
work who are the salt of the earth, without whom the
not true that in their fresh and glorious days, when they are
story and still it seems for ever new, and now become a
with anger.
And all that mastery over the powers of nature which the
last hundred years or less has given us: what has it done for
sure there is no doubt, that they were not made for that
been our slavery, and not of the working classes alone, but
towns.
Nor can I, an artist, think last or least of the outward effects
the country.
end.
discontent.
for Art and Labour, that I may deal with the third clause in
do—
With the first and second clauses, which are very nearly
as it were the soul of the claim for proper labour; the third
good citizen?
pleasure.
space; (c) general order and beauty. That is (a) our houses
nay I demand even that there be left waste places and wilds
amongst us. (c) Order and beauty means, that not only our
houses must be stoutly and properly built, but also that they
be ornamented duly: that the fields be not only left for
cut down, for mere profit, trees whose loss would spoil a
wasteful disorder.
using that word limply first that all men must work for some
full rest of mind and body; a man must have time for
Here then I have given you the conditions under which work
present gospel of Capital, which has for its motto "The devil
Pleasure of Life.
such people praised; in the old tales 'tis thought that the
them who in one way or other cry out loudest to us. Our
too fast.
When will the time come when honest and clear-seeing men
will grow sick of all this chaos of waste, this robbing of Peter
shall be really and without qualification "One for all and all
for one."
Who knows but the time may be at hand, but that we now
slavery is a shorter one and means the same thing. You may
our own time, and that you may as well therefore sit quiet
and do nothing: let me remind you how only the other day
best, and the world is the wealthier for it; and if such an
hears all round him the sounds that betoken discontent and
an honest man; but when for that very reason the internal
the easier to win, since action for the cause is offered us.
help.
classes casting in our lot with the victims: with those who
whom will be quite stupid. You will run the risk of losing
of; but which none the less do try the stuff a man is made of
—all the more as he can escape them with little other
Nor can I assure you that you will for ever escape scot-free
dry grins. But remember that the body of people who have
home, and make you inwardly sure that you are at least of