The Environment:

Why Should
Christians Care?
A S C H R IS T IA N S , WHY SHO ULD WE C A R E FO R T HE ENV IR O NMENT ? WH Y
S H O UL D W E B E C O NC ER NED A B O UT “B EING GR EEN”?

A good look at the Bible will show us how much the God we serve cares for the planet he made.
Throughout the Bible we see a common thread of God’s concern for his creation, which includes
our planet. We know we’ve been given the responsibility and privilege to love what God loves. In
Genesis, God tells all species to be fruitful and multiply; because God has blessed the animals, one
of our responsibilities is to care for them as he would.

The first creation account (Genesis 1:1-2:4a) includes the Creator’s repeated pronouncements that
each layer of the world is good (the Hebrew word tov). God says this even before humans arrive
on the scene, showing that God thought this planet was pretty amazing when we weren’t even
here yet!

Then God goes on to make us, with the world as our habitat. Humans have received the world as
a gift from the Creator and must never mistake it for a possession (Leviticus 25:23).

After God makes us, he gives us our vocation. In Genesis 2:15 (NKJV), Adam is directed to “tend
and keep” the garden. The Hebrew word for tend—abad—means “to work or serve,” and so,
referring to the ground or a garden, can be defined as “to till or cultivate.” It implies adornment,
embellishment, and improvement.

The Hebrew word for keep, shamar, means “to exercise great care over.” In the context of
Genesis 2:15, it expresses God’s wish that humankind “take care of,” “guard,” or “watch over”
the earth. This is the biblical mandate for creation care.

PA G E 1 O F 3
God’s words in Genesis 1-2, the very first that we have, are in sharp contrast to the once-prevalent
and still persistent interpretation of “dominion” that many people, even many Christians, use to
sanction environmental destruction in the name of progress—even in the name of God.

The creation is by nature destined for the common good of past, present and future generations.
Our dominion over the natural world, granted by the Creator, is not absolute; it is limited by
concern for the quality of life of our neighbors, including those yet to be born. It requires humility
and awed respect for the integrity of the whole of creation.

God means for us to steward the Earth and its creatures with mercy, justice, and compassion. As Jesus
was the ultimate servant leader, we are to follow his example in our “dominion” over the Earth. Put
simply, creation care of God’s earth is necessary if we are to love God and love what he loves.

Another reason God calls us to care for his planet is because environmental degradation is
particularly hurts the poor. They, who usually live in areas vulnerable to floods, drought, and
other natural disasters, all of which damage food production, often suffer first and most from the
effects of neglect and degradation of God’s creation. In particular, our failure to care for creation
has led to a change in the earth’s climate.

For the poor, climate change is neither fiction nor a far ff threat, but a present-day reality. Climate
change is a natural disaster intensifier: making floods ore fierce, drought more chronic and
severe, and hurricanes harsher. This increase in the intensity and numbers of natural disasters are
jeopardizing the ability of poor communities to grow crops, access water, and house and feed
themselves. These cumulative events, stemming from environmental degradation and climate
change, has pushed many back into poverty.

Creation care is an expression of our love for God and, as an extension, our love for the poor;
it also fulfills our charge to be good stewards. In the final analysis, if we do not consider the
effects of environmental degradation caused by our own actions, we are not serving the poor.
We are actually working against them. There is simply no question that a right relationship with
our environment, that is, with God’s creation, is our responsibility as Christians. It is similar to
and interwoven with our responsibility to care for the poor. Affluent Christians, who have the
resources, can make a very real difference in this area.

Let us hear the words of Jesus when he says that to whom much has been given, much will be
required (Luke 12:48). We have been given much. Let’s do all we can to work with the poor by
caring for creation to the best of our abilities.
- Adapted from a resource by Nils von Kalm, ANCP Coordinator, World Vision Australia

The Scripture in this resource is from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright ©
1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.
During the preparation of this resource, all citations, facts, figures, Internet URLs, and other cited information were
verified for accuracy. World Vision Resources has made every attempt to reference current and valid sources, but we
cannot guarantee the content of any source and we are not responsible for any changes that may have occurred since
our verification. If you find an error in, or have a question or concern about, any of the information or sources listed
within, please contact World Vision Resources.
Copyright © 2010 World Vision Inc., Mail Stop 321, P.O. Box 9716, Federal Way, WA 98063-9716, 253.815.3320,
wvresources@worldvision.org. All rights reserved.
PA G E 2 O F 3
 About World Vision
W O R L D V IS IO N is a Christian humanitarian organization
dedicated to working with children, families, and their communities
worldwide to reach their full potential by tackling the causes of
poverty and injustice. Motivated by our faith in Jesus Christ, World
Vision serves alongside the poor and oppressed as a demonstration of
God’s unconditional love for all people. We see a world where each
child experiences “fullness of life” as described in John 10:10. And we
know this can be achieved only by addressing the problems of poverty
and injustice in a holistic way. That’s how World Vision is unique:
We bring 60 years of experience in three key areas needed to help
children and families thrive: emergency relief, long-term development,
and advocacy. And we bring all of our skills across many areas of
expertise to each community we work in, enabling us to care for
children’s physical, social, emotional, and spiritual well-being.

Partnering with World Vision provides tangible ways to honor

God and put faith into action. By working, we can make a lasting
difference in the lives of children and families who are struggling to
overcome poverty. To find out more about how you can help, visit
www.worldvision.org.

About World Vision Resources

E NDING GL O B A L PO V ERT Y and injustice begins with education:
understanding the magnitude and causes of poverty, its impact on
human dignity, and our connection to those in need around the world.

World Vision Resources is the publishing ministry of World Vision.

World Vision Resources educates Christians about global poverty,
inspires them to respond, and equips them with innovative resources
to make a difference in the world.

For more information about our

resources, contact:
World Vision Resources
Mail Stop 321
P.O. Box 9716
Federal Way, WA 98063-9716
Fax: 253-815-3340
wvresources@worldvision.org
www.worldvisionresources.com

PA G E 3 O F 3