Are Cows Really Holy?

Answer:

Guru Arjan then set to compile the shabads into a single volume, the Adi Granth. He sifted through the
shabads which had been passed down from the first four Gurus, and filtered out those which had been added
by imposters. Bhai Gurdas was the scribe who recorded the words of Guru Arjan. When he asked Guru Arjan
how he could distinguish between the true and the false shabads, Guru Arjan replied, "Even in a great herd of
cows and calves, the mother cow will recognize the cry of her calf, above all others. Just so, the True Shabad
resonates truly, and is easily distinguished from the false."

"I WOULD rather die than eat beef," asserts an indignant Mr. Vajpayee, in response to an allegation that he
had imbibed the holy cow. The nation-head must exercise caution before making personal dietary fetishes
into what become political statements. The fervour of such a statement can only be an endorsement of
religious bigotry spiraling down to the lowest denominator and fuelling the self-righteous Hindutva agenda.

While the world teeters dangerously at the edge of a Bush-Saddam war that will devastate three generations
of innocent lives, we are preoccupied with the "moral" issue of cows. While tens of thousands of outraged
demonstrators converge on the streets of the United States, the United Kingdom and France condemning
Bush's call for war on Iraq, we are sharpening our trishuls in Rajasthan, honing xenophobia. While a human
shield of brave peace volunteers positions itself at vulnerable locations in Iraq (it may now be breaking up),
we are quibbling over a piece of land in Ayodhya and preparing for our own blood-letting.
A cow is hallowed while human life is dispensable trash, fodder for riots, wars and vote banks. Never before
has there been such a pall of cynicism and gloom hanging over our nation, as now. The Gujarat carnage was
recently referred to as "a social mishap" by the State's industrialists, while the murder of five Dalits by upper
caste Hindus over the alleged killing of a cow is already a forgotten issue.

A new brand of Hinduism is nurturing Durga Vahinis in Maharashtra, Gujarat, Orissa, and West Bengal,
insidiously working with young adolescents, training them in the Vedas and warfare. Bal Thackeray's idea of
making our own suicide squads has been picked up by a Pune-based retired Colonel Jayant Chitale. His
"Hindustan Atma Ghatki Pathak (Hindustan Suicide Squad") has 45 enthusiastic young men who have
completed commando training and signed a bond that they are willing to die for the country. This is the
Hindutva response to the Islamic madrassa and terrorist culture. Such irony that the government should
encourage and condone precisely what it condemns in another religion.

To kill or die for religion is an archaic ploy dusted and re-enforced every century. We must recognise that
when misused, religion is the oldest and most insidious weapon of violence and destruction.

In fact, the nexus of religion and politics has increasingly sponsored a hysteria of terrorists and devastation
worldwide.

Can religion be benign? A private communication with one's preferred god, rather than a vulgar display of
chauvinism? If religion is representative of a moral code for society, and all religions teach the same greater
good for humanity, then why don't we peel off the labels that create discord, and just invest in working
towards the greater good?

Unfortunately, religion has created the notion of identity. "Identity" as one superior to the "other" as opposed
to identity as one in harmony with the other. Christians and Hindus are threatened by Islam, Islam by
Hindus, Christians and Jews, Hindus by Christianity, Jews by Islam, Catholics by Protestants, Buddhists by
Hindus, Shias by Sunnis, and so on; a mayhem of discord, hate and violence. All within the sanctity of
religion. We are unable to confront the fact that we have allowed the misuse of religion to create chasms
between individuals, communities and nations. Yet, there are people out there, in other countries, protesting
in the thousands, appealing for sanity and good governance, for an end to Bush's compulsive war-mongering.
This surge of shared anger and collective concern restores once more, faith in the greater good in
humankind.

We have yet to experience such a magnitude of opposition to bad governance within our country. Perhaps
when we are less self-absorbed, perhaps when we stop blurring our vision with cows and trishuls, madrassas
and mosques, temples and trivia, can we make a qualitative difference to our lives.
 Does Traffic Really stop for cow

Answer: Yes & No Both

Yes, because most of the hindus they believe cow
being holy hence they stop.

No, because India is a cosmopolitan country and it is

not only Hindus there are people who belong to other
communities and hence not all stop for the Holy Cow.
Important Animals for People in India

Horse
Mule
Donkey
Monkeys
Bison
Dog
Cat
Elephant
Bear