Arabic Grammar - Level 02 - English Answers

Quranic Arabic
Program
Level 2: Intermediate Arabic
Answers Book
Muhammad Mubashir Nazir
At the end of this level, you’ll be able to

understand 30-40% of Islamic literature in
Arabic by using a dictionary, Insha Allah
www.mubashirnazir.org
This book is the beta version. Quality review is in progress. Certain spelling, grammar or language
mistakes are possible in this book.
Table of Contents
Description Page
Introduction 4
Lesson 1A: Proper & Common Nouns %&
'( 7
Lesson 1B: Attitude of Believers 9
Lesson 2A: Arabic Phrases "#$ 16
Lesson 2B: Social Conduct 18
Lesson 3A: Pointing Nouns ! 25
Lesson 3B: Makkah, Madina & Prophet’s Migration 28
Lesson 4A: Arabic Sentences 38
Lesson 4B: Spend in Allah’s Way 39

Lesson 5A: Variations in the Sentences starting with a Noun 45
Lesson 5B: Manners & Etiquettes 48

Lesson 6A: Linking Pronouns 55
Lesson 6B: Dialogues 57

Lesson 7A: Numbers 63
Lesson 7B: Conduct of Ummat-e-Muslimah 69

Lesson 8A: Fractional and Adjective Numbers 75
Lesson 8B: The Opinion of Prophet’s Enemies about Him 78

Lesson 9A: Harf – Prepositions
86
Lesson 9B: The Cleanliness, the Prayer & the Pilgrimage 91

Lesson 10A: Conjunctions & Others Huroof 105
Lesson 10B: The Quranic Concept of Personality 108
Quranic Arabic Program 2 Level 02

Table of Contents
Description Page
Lesson 11A: Other Huroof 117
Lesson 11B: Who did break the idols? 121
Lesson 12A: Exclamatory Huroof 135
Lesson 12B: Arabic Poetry 136

Lesson 13A: Interrogatory Huroof )1234
144
Lesson 13B: Islamic Family Law 147

Lesson 14A: Further Interrogatory Huroof )1234
154
Lesson 14B: The Night Prayer of the Prophet
,.
,- / 0 158
Lesson 15A: Directions, Relations and Date 168

Lesson 15B: The Story of Yousuf (Joseph) )*
+ ,- 172
What’s next? 197
Bibliography 198

Introduction
Dear Reader:
Assalam o alaikum!
Thanks for selecting “Quranic Arabic Program” to learn the Arabic Language. We will take you through a
series of lessons. At the end, you will be able to understand the Arabic Language Insha Allah. This program
contains an easy approach to learn the Arabic Language. This program covers the language of Islamic
Literature but it is name the “Quranic Arabic Program” because the Quran resides at the central position in
this program.
People learn Arabic Language due to two reasons: To understand the Quran, the Hadith and classic Arabic
Literature; or to speak and write in the modern Arabic to communicate with Arabs. This course is targeted
towards the former objective. Although people with the second objectives can also get benefit of this
program.
Due to its systematic nature, Arabic is one of the easiest languages of the world. It has well-defined rules
and a developed language structure. If you are familiar with these rules, you can learn this language in a few
weeks.
To understand the Quran and the Hadith, it is essential to learn the Arabic Language used in the Quran, the
Hadith and the Islamic literature. We will focus on its linguistics, philology and figurative speech.
Study Methodology
Study Methodology is very simple. Study one lesson daily. Solve all the exercises provided under “Test
Yourself”. Do not read the answers before attempting the questions. Once you solve the exercises, compare
your answers with the answers provided to you. In a few weeks, you will find that your Arabic Language
skills are improving.
The Boxes
Following boxes are provided to you for your ready reference. They contain very important information for
you.
Rule of the Day

Build Your Personality Grammar and language rules will be
Objective of our course is not only provided in this box.
teaching the Quranic Arabic. We are
also concerned about transforming our Do you know?
personalities according to Quranic Facts about the Arabs, their Language,
teachings. This box will provide you the Islamic literature and history will be
tips for Personality Development. provided in this box.
Face the Challenge! Worth Reading

This box will challenge you which will help Links to good articles will be provided in
you in developing your language skills this box.

Introduction
The Program is organized as follows:

• Level 0: The objective of this level is to enable you to read the Arabic script.
• Level 1: The objective of this level is to enable you to understand the religious Arabic used in the
routine life.
• Level 2: This level is designed to improve your language skills. You learn basic grammar and enhance
your vocabulary. After completing this level, you become able to understand 30-40% of the Islamic
literature in Arabic by using a dictionary.
• Level 3: This level enhances your skills further. You read advanced concepts of grammar. Your
vocabulary becomes vast. After completing this level, you become able to understand 75-80% of the
Islamic literature in Arabic by using a dictionary.
• Level 4: You complete your studies of Arabic Grammar at this level. At completion of this level, you
become able to read 100% of the Islamic literature in Arabic by using a dictionary.
• Level 5: This is the last level of this program. You study the advanced concepts of “Arabic Eloquence”
at this level. At the end of this level, you become able to appreciate the fine rhetorical concepts in the
Arabic language. It enables you to understand the Islamic literature in Arabic without consulting a
dictionary frequently.
Level 1 – 5 are also divided into two streams. “A” series deal with the rules of Arabic Grammar &
Eloquence. Enough exercises are provided to you to learn the Grammar & Eloquence rules.
The objective of “B” Series is to build your vocabulary. Passages from the Quran, the Hadith and selected
writings of Arab scholars are provided to you. You have to learn the words and styles and then translate the
passages into English. You need not to cram these words. The lessons and the exercises are designed in a
way that you will automatically learn the grammar rules, words and Arabic styles. At this level, we shall not
provide you the answers for the B Series.
This program is not designed to teach you day-to-day conversation in the Arabic language. This program is
also not designed to teach you how to write in Arabic language. But this program will help you in achieving
these two objectives. You need an Arabic speaking environment as well as a teacher to achieve these two
objectives. Nevertheless, the program is basically designed to teach you comprehension in the Arabic
language.
Ask Your Questions

If you are facing difficulty in any lesson, feel free to ask your questions. Send an email at
mubashirnazir100@gmail.com. Feel free to share your views and valuable comments. Scholars of Arabic
language are strongly requested to please identify any mistakes in this book. Any constructive criticism will
be highly welcomed.
Important Note
This book is the beta version of this program. Quality review is in progress.
Certain spelling, grammar or language mistakes are possible in this book.

Introduction
Set-up Your Resources

Enable the Arabic Language in your computer. Follow these steps:
For Windows Vista Users
• Open "Regional and Language Options" from Control Panel
• Press “Keyboards and Languages” tab.
• Press “Change keyboards…” button
• Press “Add” button
• Select “Input Language: “Arabic“
For Windows XP Users
• Choose Language tab.
• Check the "Install files for Complex Script and right-to-left languages (Including Thai)".
• Press Apply to proceed
• Press Details button.
• Press Add button.
• Select the “Arabic (Saudi Arabia)” in Input Language drop down list.
• Select the default “Arabic (102)” keyboard.
• Press “OK” and then “Apply”.
The system may ask you to provide Windows CD during this process.
Warning: If you are using an unlicensed version of Windows, it may corrupt.
Download the following resources from this link to continue this program:
http://www.mubashirnazir.org/Courses/Arabic/Level01/AR000-01-Contents-E.htm
• The Holy Quran
• Arabic Font
• A Dictionary: Download the Sakhr Arabic-English Dictionary and install it in your computer. After
that, do the following steps:
• In Regional Options change the standard format to Arabic (Saudi Arabia), and the location to be
Saudi Arabia
• Press the 'Advanced' card (The third card up) and then change the language to Arabic (Saudi
Arabia), then ok and restart your computer.
• Check that Sakhr Dictionary is working.
• Go back to the Regional Settings and change the settings to your normal settings.

'(
The Result (1)
Calculate your score. Each sentence carries one mark. If your score is less than 80%, repeat the exercise.
%5
6 '$ %5
6 '$
%5 O 7'> ]
7 : _^ '$ N
73%> e
7 >f
'$ Z\ 7$ Z> 7G T: $> [7 5:6 '$ N
73%> e
7 >f
%5 Z\ 7$ Z> 7G T: $> [7 5:6 %5 k
7 W> G3 > ij <
%5 : %C O=:?> '$ ,> A> : M
7
%5 ,> > P $> T: $> U 7 X> FY ' '$ 7 >W37
: g
7h+
'$ 7 G& CWGF' '$ / B GM
7 $
%5 "
U G&7 : 1 AE6 %5 : 1> : -7 Z̀77
%5 U 7 7 V T: $> 71&: $> C=?> %5 B >a-7 N
B ;-7 : 1
%5 R 7 G1S $ Q
B 7
?: 6 71>' : 1 %5 R
7 7bc>
%5 *
O P$7 N
7 > H
: 87 E 6 %5 ]
B 7 $7 : 1> X>C=C d>'
'$ KLM
7 , G56 '$ ]
> : _^ d>'
'$ E
>7J 71>' : < '$ E

> 2 : <
'$ : %C I 7 7 @>;A '$ *GH :
7 37:
'$ E : F7 : 35:6 %5 B -: 7
7 "
B 7C DC ,> >'
'$ 7&= ?> @>;A ;<7 '$ 9
: #7 %87
Worth Reading! How to get rid of poverty? Is there any shortcut available?
http://www.mubashirnazir.org/PD/English/PE03-0004-Poverty.htm

'(
The Result (2)
'( %& '( %&

<b B <> 7 N
3>% (a book) N
B 3
m u `7 i7 wC ij <
7 5_ j 56 u B : 7
7tb3( j1X>b73$ m g+ `g7
>
1 B 17- m v7# \ 7vX7
7nP% jnP> 9
7 ? O=?
9
P( 9
B P>$ o
> h+ o
U h
7
7F$_ jF$6 Z^ Z\ 77
j -> 7v_ jv6
EC Sb ER S7 m + `

I r74 s7X
(It is already a proper I r74 s7X 9
7# `97X
noun wrongly given
hereto test.)
I q> # IO q> X 7 2 j >'

> p+ U p7 o
> 8 o
U 8
7Fn#% jFn># > U 7
m #> `X> "
> P "
U 7V

Lesson 1B: Attitude of Believers
The Result
Compare your translation. Each line carried ten marks. If your score is below 80%, repeat the test.
]
> : _^ d>' 7$
7 "
> 77 G d>' 7$ ,> A>
Whatever is in the heavens and the earth is for Allah.
, A ,> X> : %C #: > 7M8 x C2y

: F
: 6 : %C
> 2C 56 d>' 7$
#: F E 4>
7
If you demonstrate whatever is in your mind or hide it, Allah will make you accountable for that.
B 8> = ZU d: 7 zIC 0 -7 , A7

Zm 7b87 T: $7 N
z;7 8
7 Zm 7b87 T: 7 > 2> {: 7'
So He will forgive (on merit) whomever He wants and will punish whomever He wants (based on his / her
deeds). Allah is powerful over everything.
Rule of the Day

Face the Challenge!
In Arabic, there are two type of verbs due to time. One is I'
dv$ (Past Tense) and the other is ~H$ I' (Present & Future What is the difference
between common &
Tense). The same verb is used for both Present & Future proper noun?
Tense. You have to specify it based on the context.
Explanation Word Explanation Word
He will hold you accountable : %C #: > 7M8 Heavens, skies "

> 77 G
So, He will forgive (Note: @ is
2c @ |2> {: 7' Earth ]
> : _^
used to described “he”.)
With it ,> X> If E 4>

For whom He wants, Zm 7b87 T: 7 > You show
#: F
}256 is plural of }25 which
He punishes N
z;7 8 means soul, mind, personality.
: %C
> 2C 56
You hide it " |xC2y
: F
(Note: " is used to described
“you”.)
2J

E &$> : 7
,> hX7 T: $> ,> : 4> [> 5C6 7X> C G T7 $7 .
The Prophet believed on what is revealed to him by his Lord and the believers (also believed).
,> >
7 ,> #>3C
7 ,> 3>% r>*7$
7 ,> A>X T7 $7 . I C
They all believed in Allah, His angels, His Books and His Prophets.
,> > T: $> U 7 6 T7 : X7 9

h2 5
(They said:) We do not differentiate among anyone from His Prophets.
n
+
> 7 e
7 : 4>
7 7&GX7 e
7 5772 cC 7&: q 6
7 7&: > 7 C=
7
They said, “We listened and obeyed. O Lord! Pardon us, to You we have to return.

: #7
7 37 7$ 71: -7
7
: #7
7 7$ 71 |717 :
A4> O257 , A z% 8
Allah does not make responsible any person except for what is in his / her capability. Whatever (s)he
earns, it is for him / her and (s)he will be responsible for it.
We listened 7&: > 7 He believed T7 $7 .

We followed, we obeyed 7&: q 6 On what, with what 7X>
Your pardon! (A word to seek
forgiveness)
e
7 5772 cC It was revealed to him, it was
brought down towards him.
,> : 4> [> 5C6
Destiny, the place of return n
+
> 7 Or
: 6
He makes responsible
z% 8 The Believers, the Faithful E &$> :
Singular of }256. Person, mind, We differentiate (Note: E is
soul
O257 9' E |9h2 5
used to described “we”.)
Its capability 717 :

Between T7 : X7
It earned
: #7
7 Anyone of His prophets ,> > T: $> U 7 6
It earned
: #7
7 37 They said C=

75Y S J: 6
: 6 7&>57 E 4> 75; J> 7F 7&GX7
(They pray:) O our Lord! Don’t make us accountable if we forget or commit a mistake.
7&> #: = T: $> T7 8>;A 0-7 , 37 7 7 7 O:4> 7&: -7 I > M

: F7 7
7&GX7
O our Lord! Don’t place a burden on us as You placed a burden on those who were before us.
7&: 7 : 7
7& : 2> c 7
G&-7
-: 7
,> X> 7& = q 7$ 7& hM
7 F 7
7&GX7
Or our Lord! Don’t place a burden on us that is unbearable for us. Forgive us, pardon us and be Merciful
to us.
(2:284-286 W#) .T7 8>'> % )> : W 0-7 75: +

5' 75:$7
7 5:6
You are our Master, so help us against the unbeliever nation.
Rule of the Day

If the word E is added to any verb in present tense, it makes in past continuous tense. For example
IC C Y78 (he eats), will become IC C Y78 E (he used to eat).

Forgive
-: You examine us 75; J> 7F
From us 75 T: -7 |G&-7 We forgot 7&>57
Pardon us 7& : 2> c We committed a mistake 75Y S J: 6
Be merciful to us 7&: 7 : Don’t burden I > M
: F7
Our Master 75:$7 Burden O:4>
So, help us 75: +
5' You burdened it , 37 7 7
The nation )> : W Those who were before us 7&> #: = T: $> T7 8>;A
The infidels, the unbelievers T7 8>'> % Don’t burden us 7& hM
7 F
Capability, power = q

) KW KdM

7 7 < A4> ,7 4> , A .
This is Alif, Laam, Meem. Allah, there is no god except Him, The Live, The Eternal.

> G&> ij < IC #: = T: $> I >5:!> 7
7: G3 [7 5:6
7 ,> 8: 7 87 T7 : X7 7> O=h +
7 $ hLM
7 >X N
7 73%> e 7 : -7 G[57
E =: 2C [7 5:6
7
He revealed the Book on you with truth, it is confirming whatever is in their (Jews & Christians) hand. He
revealed the Torah and the Gospels before to guide people. He has (now) revealed the Criterion of truth
(i.e. the Quran).
)U W3>5:
Cf [B 8>[-7 , A7
B 8> 7 N
B ;-7 : 1 ,> A "
> 78>X
2 T7 8>;A AE4>
Verily, there is a hard punishment for those who rejected Allah’s verses. And Allah is very Powerful and
Capable for retribution.
Z> 7G d>' 7

]
> : _^ d>' Z̀:d7 ,> : -7 02y
: 87 ,7 A AE4>
Surely, anything in the Earth or the Heavens is not hidden from Allah.

Verily, certainly, without any
doubt
AE4> He revealed gradually G[57
Those who disbelieved
2 T7 8>;A With the truth hLM
7 X>
With Allah’s verses, with Allah’s
signs
,> A "
> 78>X Confirming for what 7> O=h +
7 $
Harsh punishment B 8> 7 N
B ;-7 Between his both hands ,> 8: 7 87 T7 : X7
Very Powerful & Respectful [B 8>[-7 He revealed [7 5:6
One who take revenge, capable of
retribution
)U W3>5:
Cf The Torah 7: G3
It is not secret 02y
: 87 The Gospels I >5:!>
A thing, anything Z̀:d7 Guidance for humanity
> G&> ij <
Face the Challenge! What is a phrase? Identify the The Criteria for right &
wrong i.e. The Quran
E =: 2C
types of “phrase” in English?

Zm 7b87
7 : )> 7: _^ d>' : C h+
7 8 @>;A 7<
He is the One Who shapes you in the mother’s wombs according to His will.
>%M
7 [ 8>[7 7 < A4> ,7 4>
There is no god except Him, the Powerful, the Wise.
"
B 71X>7b37$ J7 6C
7 N
> 73%> K)6C GT< "
B 7 % M
: $ "
B 78. , &: $> N
7 73%> e
7 : -7 [7 5:6 @>;A 7 <
He is the One Who revealed the Book on you (O Prophet!). In it, there are established verses which are
the foundation of the Book while others are allegorical (to describe the details of the Hereafter).
A4> , 8>
Y F7 : 87 7$
7 ,> > 8>
Y F7 Z^ 7{3>X:7
> &73: 2> Z^ 7{3>X: , &: $> ,7 X7b
7 F7 7$ E #>G37' R 8:?7 : 1> X>C=C d>' T7 8>;A G$Y'
, A
So those, whose hearts have a deviation, follow the allegorical verses with an intention to mislead and to
give it their own interpretation. Nobody knows their real meaning except Allah.

So regarding those who T7 8>;A G$Y' He is the One Who @>;A 7 <
Their hearts : 1> X>C=C He makes your form : C h+
7 8
Deviation R 8:?7 The mother’s wombs )> 7: _^
So they follow E #>G37' As He likes Zm 7b87
7 :
It becomes an allegory ,7 X77bF7 The Most Wise >%M
7
To seek Z^ 7{3>X: Established, clear, decisive "
B 7% M
: $
Misleading, test > &73: 2> Mother, base from where
everything else is derived
K)6C
Its meaning ,> > 8>
Y F7 Other J7 6C
He does not know : 87 7$
Allegorical
(Note: Verses about Hereafter are described in allegorical way. Since we have not seen "
B 71X>7b37$
the details of Hereafter therefore we are not able to conceive their real meaning.)

N
> 7#_^ C
: 6C A4> AA;87 7$
7 7&hX7 > :&-> T: $> I C ,> X> G&$7 . E CCW87 > > d>' E y> G7
While the scholars with established knowledge say, “We believed in whatever is coming from our Lord.”
Nobody takes heed except the people of wisdom (who say:)
N
G<7
7 5:6 e
7 G54> O 7 : 7 e
7 5: T: $> &7 o
: <7
7 7&378: 7 <7 f 4> 7 : X7 7&X7C=C
[> F 7&GX7
“Our Lord! Don’t deviate our hearts after You have guided us and provide us from Your Own Mercy.
Verily only & only You are the Provider.”
(3:1-9 E- .) .7 7>

> y
: 8 ,7 A AE4> ,> >' o
7 8:7 )U : 7>
> G& $> 7 e
7 G54> 7&GX7
“Our Lord! Surely, You will gather people on the Day which is beyond any doubt. Verily Allah does not
violates the promise.
Do you know? If the language of a particular time has a word for something, it means that such item was
existing at that time. For example, if we find a word for “axe” in the literature of a society written in
500BC, it means that axe was used by that society. Similarly the word “computer” was not available in
the English literature of 1930s. Therefore, the literature is used for getting information about that society.
Provide for us 7& o

: <7 Established, grounded, firmly
fixed
E y> G
They say (Note: E
is used to
From your own mercy O 7 : 7 e
7 5: T: $> E CCW87
described “they”.)
Verily You You (to emphasize on
“You”)

7 5:6 e
7 G54> Each I C
Grantor, Giver, Provider N
G<7 Near > &: ->
Collector, the one who gathers $> 7 They don’t take heed / pay
attention
AA;87 7$
People
> G& The people of wisdom N
> 7#_^ C
: 6C
On the day )U : 7> Our hearts 7&X7C=C
There is not doubt in it. ,> >' o
7 8:7 Don’t deviate
[> F
He does not violate
> y
: 8 After when f 4> 7 : X7
The promise, the time of fulfilling
a promise
7 7> You guided us 7&378: 7 <7

Have you noted?

• There is a @ at the beginning of words with present tense having a pronoun “he”. For example:
02y
: 87 (He hides), h+
7 8 (He shapes).
• There is a " at the beginning of words with present tense having a pronoun “you”. For
example: C2y
: F (You hide), h+
7 F (You shapes).
• There is a E at the beginning of words with present tense having a pronoun “we”. For example:
9
h2 5 (We differentiate), h+
7 5 (We shapes).
• There is a 5 at the end of words having a pronoun “our or us”. For example: 75
:+ 5 (Help us),
7&: 7 : (Be Merciful to us). This word also comes at the end of words in Past Tense. Here it
means “we”. For example: 7&: > 7 (We listened), 75Y S J: 6 (We committed a mistake).
• In Classical Arabic, direction of a communication changes. Observe these verses:
h2 5 ” |>,>
7 ,> #>3C
7 ,> 3>% r>*7$
7 ,> A>X T7 $7 . I C .E &$> : 7
,> hX7 T: $> ,> : 4> [> 5C6 7>X C G T7 $7 .
9
O257 , A
z% 8 “.n +> 7 e 7 : 4>
7 !7&GX7 e7 5772 cC 7&: q 6
7 7&: > 7 ” C=
7 “.,> > T: $> U 7 6 T7 : X7
“.....75Y S J: 6
: 6 7&>57 E 4> 75; J> 7F !7&GX7 ” |:#7 7 37 7$ 71: -7
7 : #7 7 7$ 71 717 :
A4>
!7&GX7 ” |>N7#_^ C
: 6C A4> AA;87 7$
7 “7&hX7 > &: -> T: $> I C ,> X> G&$7 .” E CCW87 > > d>' E y> G7

> G& $> 7 e
7 G54> !7&GX7 .N G<7 7 5: 6 e
7 G54> O 7 : 7 e
7 5: T: $> 7& o: <7
7 7&378: 7 <7 f 4> 7 : 7X 7&X7C=C
[> F
. 7 7>
> y: 8 ,7 A AE4> “,> >' o 7 8:7 )U : 7>
In these verses, sentences of red color are said by the people under discussion while black words
are those of Allah. Objective of this change of direction from first person to third person and third
person to second person is to draw attention of the audience.
Do you know? Worth Reading

Literature of a language The Report of Transparency International and a
provides information about Hadith. This article is an eye-opening writing on the
the socio-economic condition of Muslim Ummah.
background of the society in http://www.mubashirnazir.org/PD/English/PE02-
which it was written. 0004-Transparency.htm

Lesson 2A: Arabic Phrases "#$
The Result
o$ English d>X-

The Lord of the worlds. | v4 o$ No or tanveen on N. k( in its
possessive case .
k
7 > 7 hN7
The Most Affectionate, The Eternally Merciful | d2F o$ Both have the
same number, gender, case and . They are 2 whose $ is k( N.
> >G T> 7 : G
The straight path | d2F o$ Both have the same number, gender, case and . 7 >W37
: g
7h+
Owner of the Day of Judgment | v4 o$ It is double. )8 is the H$ for T8
whereas e$ is the H$ for )8.
T> 8h )> : 87 e
> >7$
A big punishment | d2F o$ Both have the same number, gender, case and
without .
B >a-7 N
B ;-7
The Last Day | d2F o$ Both have the same number, gender, case and . > J> )> : 7
Their fingers in their ears | @ o$ Prepositions are used. 1X6 is a o$
v4. Its H$ is X6 and ,4 H$ is <. Same is the case with f.. Both of them : 1> 5>f. d>' : 1 7 X>76
are connected with a preposition to make a complex @ o$.
Its fuel | v4 o$ No or tanveen on =

. Its , H$ is <. 7< C=
7
Purified Spouses | d2F o$ R 7 G1S $ Q
B 7
?: 6
Those friends | @ 4 o$. e
6 is 4 whereas NM6 is ,4 b$. N
7M
: _^ e
7 >
: 6C
Names of these | v4 o$ Here Z is H$. Its , H$ is Z<. Z> <7 Z>
That nation | @ 4 o$ R G$_m e
7 F>
That limits | @ 4 o$. eF is 4 whereas
is ,4 b$.
M
e
7 F>
A respectable prophet | d2F o$ B > R 7
The heavens and the earth | d2S- o$ because a conjunction is used. ]
7 : _^ 7
"
> 77 G
The Powerful, The Eternally Merciful | d2F o$ >G [ 8>[7

Lesson 2A: Arabic Phrases "#$
o$ English d>X-

Tree of Zaqqum | v4 o$ )> =G[ 7
77
Over his head | v4 o$ It is double. 6 is the H$ of x whereas 9' is
the H$ of 6.
,> > 67 9
7 : '
Promise of Allah | v4 o$ ,> A 7 -:
7
An old blame | d2F o$ B > = e
B ' 4>
Towards the east and the west | @ 4
v4 o$. Here double phrase.
N{(
9b( is d2S- o$ but it is , H$ of I#=. N
> > {: 7 7
9
> > b
: 7 I #7=>
The protected month | d2F o$ ) 7M
7 1: Gb
This tree | @ 4 o$ 7
7 Gb x> ;> <7
An open enemy | d2F o$ k
B #>$
-7
Fast in evaluation | v4 o$ N
> 7M
> 8>7
People of hell | v4 o$ > G& N
7M
: 6
A believer slave-girl | d2F o$ R &7$> : $ R $7 6
This worldly life | @ 4
v4 o$ Here double phrase. 5 is o$
v4 but it is , b$ of x;<. 75:K > 7M
7 x> ;> <7
Your hearts | v4 o$ : %C XC=C
Trouble and adversity | d2S- o$ Zm GGH7
Zm 7Y #7
Your wives | v4 o$ : C 75>
By meaningless in your vows | @
v4 o$ Here {X is a @ o$
whereas %56 is a v4 o$ which makes a @ o$ with . : %C 5>78:6 d>' > {: A>X
View of death | v4 o$ "
> : 7 7 ; 7
This town | @ 4 o$ 87: W x> ;> <7

Lesson 2B: Social Conduct
The Result:
Calculate your score. Each sentence carries five mark. If your score is less than 80%, repeat the exercise.
=
U7- T> X: /
> #7- T7-
U X= d>X6 T7- U7&8> T> X:
>: -7 T7- EC 72 7&VG 7 7 7 - d>X6 T :X 7&VG 7

,- / 0 / > C 7 =
Abu Umar described to us: Sufyan described it from A’mr Ibn Dinar from Abu Qaboos from A’bdullah
Ibn A’mr: He said: Allah’s Prophet
,- / 0 said:
EC 7G 1 7 78 E > G

The Most Merciful mercies upon those who are merciful.
Z> 7G T$ : %C : 7 78 ]

> _ T7$ 7
Be merciful to those who are in the earth, The One Who is in the heavens will be Merciful to you.
./
m , 7 S = 717 S = T$
/
m ,
7
7 71
7
7 T: 7 ' E> 7G T7 $> R &7
: > G
Mercy is a branch from The Merciful. So whoever joins it, Allah will join him and whoever cuts it, Allah
will cut him.
(1924 |+
p N3 |@;$F) .
B >M
7 TB
7 7
R 8 ;< 0- X6 =
Abu A’isa (Tirmidhi) said, “This Hadith is authentic & reliable.”
Do you know? In Arabic, pronouns are usually attached at the end of a word. Similarly, various
single-letter words are attached at the beginning of a word. Therefore, one word is sometimes a
combination of three words.

Branch R &7
: Merciful people E > G
He joined it 71
7
7 He becomes Merciful for them 1 7 78
He cut it 717 S = Be merciful! 7
Good (used to describe an
authentic Hadith)
TB
7 7 Earth ]
> _
Healthy (more authentic than T
Hadith)

B >M
7 Heavens Z> 7G

= Kd>

G G=C d>X6 T X 7n{> (C &V EC ASW TX £¤ &V d- TX
- &V
:C W8 e
> >7$ T7 X }
7 576
A’mr Ibn A’li described to us: Yahya Ibn Sa’eed Al Qattan described to us: Mughirah Ibn Abi Qurrah Al-
Sadoosi described, he said, “I have listened Anas Ibn Malik ,&- / 0v saying:
N3 |@;$F) “.I A7 F7

7 71 W> -” = “IC A7 F76
71WC > qC6
6 IC A7 F76
7 71C W> -6 /
> 7 78” IR 7 =
(2517 |$W 2+
A man said, “O Allah’s Prophet! Should I tie it (camel) and trust (in Allah)? Or should I leave it untied
and trust (in Allah)?” He replied, “Tie it and trust (in Allah).”
:= X T- nX[ X6 &V .n<? &V .}58 TX / #- TX 6 &V

Ahmad Ibn A’bdullah Ibn Younus described to us: Zuhair described to us. Abuzzubair described to us
from Jabir ,&- / 0v: He said
:E
71
> 6 > 71(C i77&' .> 7+5_ T$ )B *Cc
T7 8>> 71(C T7 $> )B *Cc .E> 7$*Cc I 3737=
!> 7+5 >78 :@>7+5_ i775
!T7 8>> 71 >8
Two boys fought. One boy was from the Migrants while other was from the “Ansaar”. (Boys belonged to
different groups). The migrant or migrants called, “O Migrants! Help.” and the Ansaari called, “O Ansaar!
Help.”
Helpers (people of Madina who
helped the Migrants)
> 7+5_ I tie it 71C W> -6
So he called i77&' Should I trust (in Allah)? IC A7 F7 6
O Migrants! Help (This is call
for help)
T7 8>> 71 >8 I release it 71WC > q 6C
So he came out Q
7 7 y
7 ' Tie it! 71 W> -
Call i7-7 Trust (in Allah)! I A7 F7
People of Ignorance Period
(before Islam)
> G> <> ¥ I> <: 6 Fought I 3737=
Both of them fought *7337= Boy )B *Cc
So he beat on the back 7
7 % ' Migrants (people who migrated from
Makkah to Madina with the Prophet)
T7 8>> 71(C

"¨>G> <> ¥ I> <: 6 i7-7 ;<7 $" :W'
,- / 0 / Q
7 7 y
7 '
Then Allah’s Prophet came out, he said, “What is this call of the people of ignorance?”
“.7 J7 7< 7 6 7
7 % ' *7337= T> : $7 *Cc zE6 A4 !/
> 8 .” |=
They said, “O Allah’s Prophet! It is nothing except that they two boys fought and one of them beat at
other’s back.”
E 4
.B +
: 57 , , G5§' |,17 &: 7' j>D E E 4 .j$Ca7$
6 j>D x 7J6 IC G : +
&: 7
. 7 Y7X *'" =
(2584 |Lr=
<[ N3 |$) ."x :+ &7 ' j$Ca7$ E
He said, “Then no problem. The man should help his brother while he is an offender or be offended. If he
is the offender, then he should forbid him. This is the help for him (to protect him from a sin). And if he is
the offended one, he should help him.”
Rule of the Day
Do you know? When the word T
B X is written in joining, its Alif is
Most Arabs of the Prophet’s
deleted because it is a d
[7<.
time did not use to write. They used to
memorize whatever information they had Face the Challenge!
including history, literature etc. They used What is the difference between o$
v4 o$
to describe the trail of entire information d2F. Identify the difference in their meaning as
from its origin to the person who was well as in the form of both.
describing that information. This
information was compiled in form of books Rule of the Day
mostly in 2nd and 3rd century Hijra / 8th & Neither an nor a Tanveen can be added to the
9th century AD. H$ in a v4 o$.
Offender j>D One of both of them 7< 7 6

Offended j$Ca7$ Other 7 J7
So he should forbid him , 17 &: 7' Then there is no harm, then
no problem

7 Y7X *'
Help B +
: 57 He should help : +
&: 7
So his should help him x : +
&7 ' His brother x 7J6

%X X6 &V

« .8
$ X6 &V .o8 X6 &V .8 &V .N TX n<? sV
|8< ¬6 T- |® ¬6 T- |¯-_ T-
8
$ X6 &V .(, 2
) # ¬6 TX

,- / 0 / = :=
Zuhair Ibn Harab described to us: Jarir described to us: Abu Kuraib described to us. Abu Mu’awiyah
described to us & Abu Bakr Ibn Abi Shiba described to us (words belong to him). Abu Mu’awiyah &
Wakee’ described from A’mash from Abu Saleh from Abu Hurairah ,&- / 0v , he said that Allah’s
Prophet said:
."/
> 7 >5
7 [7F E6 7 : 6 7 1 ' .C%= ' 7 < T7$ °4
aC &7F
.C%&>$ IC 2 6 T: $7 04
aC 5"
“Look at the one who is at a lower grade than you. And don’t look at the one who is above you. It is the
best thing that you do not disgrace Allah’s blessings.”
(2963 |Lr=
<[ N3 |$) ."%-" C 87
> 7$ X6 =
Abu Mu’awiyah said, “(It is mandatory) upon you.”
TX ¬6 T- | ¬6 TX T- |/ #- T- |3$ &V :%X ¬6 TX ± sV

:71&7- /
m d7 v
> 7 br- T- |T #-
Muhammad Ibn Abi Bakr described to us: Mu’tamir described to us from U’baid Allah from Sa’eed Ibn
Abi Sa’eed from Abi Salmah Ibn A’bdur Rahman, from A’yesha
:
,> -7 }
> 7' > 71G&>X , SC
7 #78
|dz+
7 ' I> A>X jn+
> 7
> 37M78 E
,- / 0 Gd#>7& AE6
The Prophet
used to roll the straw mat at night time and then he used to pray while he used
to unroll it at day time and used to sit upon it.

Blessing 7 >5 (O you all!) Look
aC 5
He winds up, he rolls
> 37M78 At a lower grade IC 2 6
Straw mat jn+
> 7 (O you all!) Don’t Look
aC &7F
He unrolls it , SC
7 #78 Above you %C = '
At day time > 71G&>X More appropriate, the most
appropriate
7 : 6
So sits upon it ,> -7 }

> 7' Don’t look down upon, don’t
disrespect

7 [7F

: W' I #7=Y' |

P 0G37 ,> F>*7+X> E +
7 '
,- / 0 ²
> & °4 E XCP87
& I 7
7 '
So people started gathering with the Prophet and started prayer with his prayer until they became large in
numbers. So he approached them and said:
°4 > 7-_ Go7 6 AE4

|> F7 ³ I > 87 /
^ AE§' |ECW>SF 7$ > 7-_ T7$
C;J |& 71K86 78
(5523 |9= N3 |@´) .(AI= E4
)7 7 7$ />
O People! Only adopt the deeds which you are capable to perform. Surely Allah does not become tired
while you become tired. The favorite deeds near Allah is the one which is consistent although less.
:= $ X6 &V :¶ TX dX T- |+&$ &V :n<? &V :}58 TX 6 &V
:
,- / 0 ²& =
Ahmad Ibn Younus described to us: Zuhair described to us: Mansoor described to us from Rib’i Ibn
Harash: Abu Mas’ud
described to us: He said that the Prophet said:
|N_ N3 |@´) .
7 > $ : &7'
> 377F f4 :0
_ > G#& )> * T$
& µ7 7 6 G$> AE4)
(5769
Surely, what people have found from the words of earlier prophethood is “If you are not ashamed (for bad
deeds), then do whatever you want.”

It continued, it was consistent )7 7 They return E XCP87
It became less AI= Till 0G37
He perceived, he found µ7 7 6 They became large in number
P
Words of Prophethood > G#& )> * So he put attention, so he
approached
I #7=Y'
Earlier 0
_ (O you all!) Catch! Take!
C;J
You did not become modest
> 377F You are capable E CW>SF
Then make : &7' He does not become tired I>87
You wanted
7 > You became tired > F7
The favorite Go7 6

|8< ¬6 T- |,X6 T- |Z* T- (@

s8) [8[ #- &V . TX #3= &V

,- / 0 / = :=
Qutaibah Ibn Sa’eed described to us: A’bdul A’ziz i.e. Darawardi from A’la from his father from Abu
Hurairah
, he said that the Prophet said:
(2957 |Lr=
<[ N3 |$) ."> '> % C G&7
T> $> C( T
: > 75K "
“The world is a jail for the believer and a paradise for the unbeliever.”
¬6 TX 8[8 T- 5pJ6 .$ TX ± &V

« . &V . TX #3= &V
:C W8
,- / 0 /
> 7 > 7 ,56 ·8< ¬6 T- |e$ TX µ- T- |o#
Qutaibah Ibn Sa’eed described to us: Lith described to us: Muhammad Ibn Ramh described to us: Lith
also informed us from Yazeed Ibn Abi Habeeb from Arak Ibn Malik from Abu Huraira
that he
listen the Prophet saying:
(2526 |+
p N3 |$) .",X Z<
|>,7X> Z> <7 d>FY78 @>; .k
> 17 7
Cf
U G& G7 E4"
Surely the worst of people is the one having two faces. The one who comes with this face and that face (a
hypocrite)
¬6 T- |,X6 T- |Z* T- I- &V := . TX

#3=
N86 TX £¤ &V
. -6 , C7
/
m := "¨C#7>{ 7$ E
7F 6" :=
,- / 0 / E6 ·8<
Yahya Ibn Ayub, Qutaibah & Ibn Hajar described to us, they said: I’smael described to us from Al-A’la
from his father from Abu Hurairah
that the Allah’s Prophet said: “Do you know what is
backbiting?” They said, “Allah and His Prophet are more knowledgeable.”

This Z< Jail T
: >
Do you know? E
7F 6 The worst of people
U G& G7
Backbiting C #7>{ Person with double
personality, dual standards
k
> 17 7
Cf
The most knowledgeable, more
knowledgeable
-6 He comes d>FY78
With a face ,> 7X>

¨CC=6 7$ d>J6 d>' E E 4

7 867' 6 :I >= “.x 7 %78 7X> µ7 7J6 µ7 >f” =
He said, “You talk about your brother in a way that he dislikes.”
(2589 |+
p N3 |$) “., 3717 X7 W' |,' TC%87 E 4
., 37#73c ^W '^ |mC mWC F7 $ ,' E E 4” =
It was said, “What is your opinion if my brother has (the weakness) what I am talking?” He said, “What
you are talking, if it is in him, then it is backbiting, if it is not in him, then surely it is a false blame.”
T- |Z* T- (2 TX <

) I- &V := . TX
#3=
N86 TX £¤ &V
=
,- / 0 / T- |8< ¬6 T- |,X6
Yahya Ibn Ayub, Qutaibah & Ibn Hajar described to us, they said: I’smael described to us from Al-A’la
from his father from Abu Hurairah
that the Allah’s Prophet said:
."/
m , 7 ' 7 4 /
> 7 7 6 7 v
7 7F7 7$
.¸[-> 4 U 27X> j #7- /
m 7 7? 7$
7 U 7$ T: $> R = 7
7
: +
7 W 57 $"
(2588 |+
p N3 |$)
“Charity does not decreases the wealth. Due to forgiving (others), Allah does not increases anything for a
slave except respect. A person does not becomes humble for Allah except Allah raises him.”
Worth Reading Face the Challenge!

What is backbiting? What is its impact Make a table. Write down different
on a society? Read in detail: types of "#$. Describe their
http://www.mubashirnazir.org/PD/Engl components. Give three examples of
ish/PE02-0003-Backbiting.htm each from the lessons of B Series.
A slave (of Allah) j #7- Your description, your

remembering
µ7 >f
With forgiveness U 27X> He dislikes x 7 %78
Respect ¸[-> It does not decrease
: +
7 W 57 $
He becomes humble 7 v
7 7F7 Charity R = 7
7
He raises him , 7 ' 7 It increased 7 7?

Lesson 3A: Pointing Nouns !
The Result
English d>X-
What is this? ¨;< $
Is this a book? ¨BN3 ;< 6
Yes, this is a book. .N
B 3 ;< |5
No, this is a pen. .B = ;< |
That is a man. IR 7 ef
That is a woman. `6$4 eF
That is complete ten. R $> R 7 b
7 -7 e
7 F>
Those signs of Allah we are reciting on you.
(‘this’ changed to ‘these’ due to difference in e
7 : -7 7<C3: 57 ,> A "
78. e
7 F>
language styles.)
Those are the days that We turn among the
people.

> G& T7 : X7 71C
> 7 5 ) G8_^ e
7 F>
Then We forgave you after that, so that you may
be thankful.
E
%C b
: F7 : %C A7 e
7 >f > : X7 T: $> : %C &: -7 75: 2 -7 GVC
That is why they certainly used to deny Allah’s
verses.
,> A "
> 78>X E
2C % 87 5 : 1 G5YX> e
7 >f
Verily, a cow neither too young nor too old, but
the middle-aged between that.
e
7 >f T7 : X7 ER 7-7 B % X> 7
]
B > ' R 7 W X7 71G54>
So what is the reward for whom among you who
does that?
: %C &: $> e
7 >f IC 7 2 87 T: $7 Zm 7[7 7'
Like that, the same was said by those who were
before them.
: 1> >: = I P $> : 1> > #: = T: $> T7 8>;A = e
7 >;
Rule of the Day
In d2F o$, you will find that the 2 is following its $ in case, gender, number and
specification. In v4 o$, the ,4 H$ will always be in .

English d>X-
Like that, We have made you the middle group. OS7
7 O G$6C : C 7& 7 7 e
7 >;
This is the one which was given to us for eating. IC #: = T: $> 7&= ?> @>;A ;<7
This is from Allah. ,> A > &: -> T: $> ;<7
O Lord! Make this city peaceful. O&>$. O X7 ;<7 I 7 : hN7
Surely, this is the true story. KLM
7 ¹
+
7 W 7 1 ;<7 AE4>
And do not go near this tree. 7 Gb x> ;> <7 7X7 W F7 7
7
Enter this village. 87: W x> ;> <7 CJ :
Whatever they spend in this worldly life. 7 x> ;> <7 d>' E CW2> &: 8 7$
75:K > 7M
That is cattle and crops. º
R : 7
7 )B 75:6 x> ;> <7
That is their own desires. : 1 K5>7$6 e
7 F>
That is a group that had passed.
: J7 : = R G$6C e
7 F>
That is the boundary set by Allah’s, so do not go
near it.
7<X7 W F7 *' ,> A
e
7 F>
They said, “These two (Moses & Aaron) are E 6 E> 7 8>8 E> 7> 7 E> ;<7 E 4> C=
: %C v
> : 6 T: $> : C 7> y
: 8
certainly expert magicians who intend to drive
you out of your land.”
He said, “I intend to marry you with one of my

these two daughters.
T> : F77< Gd37&7X: i7 : 4> e
7 M
7 %> 5C6 E 6 8>6C dh54> =
Those are the ones who are in loss. E
> 7y : < e
7 >
: 6C
Rule of the Day: When a pointing noun is used with a proverb, it gives the meaning of “they are ones
who”. For example EM2( < eb
(they are ones who are successful).

English d>X-
Tell me the names of these if you are true. k
7 => > 7 : 3&C E 4> Z<7 Z> >X d>5C#>5:6
So those two were the clear proofs from your
Lord to the Pharaoh.
E : -7 : '> 04> e 7 5>;'
7 hX7 T: $> E> 757<: X e
So what is the matter with these people. They do
not understand the word.
OP8> 7 E 1W 2 87 E
%87 )> : W Z> <7 > 7'
Those are on the right path from their Lord and : < e
7 >
: 6C
7 : 1> hX7 T: $> ij < 0-7 e
7 >
: 6C
those are the ones who will be successful. E M> 2
O our Lord! These have led us astray. 75v
7 6 Z> <7 7&GX7
These two are the two adversaries. E> 7+
: J7 E> ;<7
Those are the people of paradise. They will
remain there forever.
E
>7J 71>' : < > G&
7 N
7M
: 6 e
7 >
: 6C
So how it will be When we will bring from each e
7 X> 7& >
7 U >1b
7 X> U G$6C zIC T: $> 7& > f4>
7 : % '
O >17 Z> <7 0-7
nation and call upon you (O Muhammad!) to
testify against these.
Those are the ones on whom blessings and peace R 7 : 7

7 : 1> hX7 T: $> "
B 7 7 : 1> : -7 e
7 >
: 6C
E
371: : < e7 >
: 6C
7
will be from their Lord and those are the rightly
guided ones.
Are these the same people who swore Allah? ,> A>X
7 = 6 T7 8>;A Z> <7 6
Wavering between that. Neither in these, nor in 04> 7
Z> <7 04> e
7 >f T7 : X7 k
7 X>; X:; $
Z> <7
those. (Due to difference in English style, last
word is translated as those instead of these)
Those are the ones who bought error for guidance. i7 1 >X *GH :
7 37: T7 8>;A e
7 >
: 6C
Rule of the Day Face the Challenge!

Pointing nouns are used not only for physical Compare Arabic pointing nouns with those of
distance, it is also used for mental distance. English. What is the difference?

Lesson 3B: Makkah, Madina & Prophet’s Migration
The Result
C ½7$G% (C C ½A%$7
The Venerable Makkah
» ,> A T7 $> U $: YX> ») *G >1: -7 »I>-4 , &X:

><:X4> <&7X ¼A C ' Gb
7 (C C #7: % 71>' | R 7 G W $ 7 = R &78> $7 C $7 G% (C C A%$7
.»°7F
7 , 57M:#
The Venerable Makkah is an old sacred city. The Honored Ka’aba is situated in it which (Prophet)
Abraham & his son (Prophet) Ishmael, peace be upon both of them, built with an instruction from Allah,
Who is Pure and High.
“) 7u

>
: ( ” , B >a-7 B
>
: $7 > ' Gb
7 (C > #7:% : 7
Around the Holy Ka’aba, there is a great mosque, its name is “Masjid-ul-Haraam” (the honored mosque).
d7 <>
7 ) [7 $: ?7
7 |7
: (
2G+ )> u >
>: ( T7 $> > G=> : Gb > 17 ¥
> |») *G ,> : -7 »7 ><:X4> ) W$7 > ' Gb
7 (C > #% N7X )7 7$6
. R 7 #$ B X>
In front of the door of the Holy Ka’aba, there is the standing place of Abraham, peace be upon him. In
Eastern direction of the Honored Mosque, Safa, Marwah and Zamzam are situated. It (Zamzam) is a
blessed well.
Worth Reading
How to conduct work for Islamic Da’wah? How a Da’wah strategy should be developed? The article is
in Urdu language.http://www.mubashirnazir.org/ER/L0005-00-Dawat.htm
Explanation Word Explanation Word Explanation Word

Door N7X He constructed it <&7X Honored, venerable C $7 G% (C
Any city, with “The City
The place of standing ) W$7 By the instruction U $: YX> of Prophet.”
R &78> $7
The direction > 17 ¥
> Around : 7 Old 7 =
Eastern > G=> : Gb Mosque B
>: $7 Sacred R 7 G W $
Safa, a hill near the
Ka’aba
2G+ Honored ) 7u
Holy Ka’aba, the Holy
House
C #7: %
Marwah, another hill near
the Ka’aba
7
: ( In front of )7 7$6 Honorable C ' Gb
7 (C

. 7 : G+
3>W 1' , A )7 G7 () 7 u
) 0G
7 F B
1 R 7 >
]
B : 6 > $7 G% (C A%$7 : 7
Around the Holy Makkah, there is a vast land that has boundaries. Its name is “Al-Haram” (the protected
area). Allah has forbidden fighting and hunting in this area.
.)7 7- AIC 1:4> E KM

87
7 |:1> F>*7 > ' GbC( > #7: % 04> E >
: (C ,
> G387
Muslims face towards the Holy Ka’aba in their prayers and perform its pilgrimage every year.
.»7
,> : -7 , A 07 »Kd#>G& 7 >
71>'
7 |>d: 7 ¾
C #>1: $7 d7 1> ' $7 G% (C ½A%$7 KoM
> 5 T M
: 57
We love the Holy Makkah because it is the place of coming down of revelation and in it the Prophet,
peace and blessings be upon him, born.
C 7
: 1>
The Migration
|>7 G&7(C > &78 ( °>4 > $7 G% (C %7$ T: $> > 7
: w> X »
,- / 0»Gd#>G& », 577M#: », A 7 $7 6
Allah, the Exalted, ordered the Prophet, peace and blessings be upon him, for migration from the Holy
Makkah to the Enlightened Madina.
Do you know?
Arabic is a Semitic language. With the spread of Islam, Arabic literature and grammar had a
strong impact on some Indo European languages like Persian. A large number of Arabic words
are included in modern-day Urdu & Hindi.

They perform the
pilgrimage
E KM
87 The honored and
protected area
) 7 u
Zamzam, a well near the
Ka’aba
) [7 $: ?7
Every year )7 7- AIC He has made unlawful )7 G7 A well B X>
We love KoM
> 5 Fighting 3>W Blessed R 7 #$
Place of coming down ¾
C #>1: $7 Hunting 7 : G+ Vast R 7 >
Revelation d> : 7 He turns his face

towards
,
> G387 Limits B

The migration C 7
: w> In their prayers : 1> F>*7 It is named 0G
7 F

x C3W 7> »

,- / 0 »> G > [> &: $7 : 7 A2%C
7 =
7 > 7
: w> > : 7
In the night of migration, the infidels stayed around the house of the Prophet
,- / 0 to kill him.
,> A > 7 : WC X> 1&: $> B 7 6 x 7 87 : ½

7 : 1> : -7 »
,- / 0 »C G Q
7 7 J7
7
The Prophet
,- / 0 came out and with the power of Allah, nobody from them saw him.
k7>7 1>4 *

7
7
7 > 7 G&7(C > &78 ( °>4 », &: -7 , A d7 v
> 7 »L 8> G+ U % X7 X6 , #> 7
7 »
,- / 0 »77<
7
The Prophet
,- / 0 and his companion Abu Bakr the Truthful, may Allah be pleased with him,
migrated towards the Enlightened Madina and reached there safe and sound.

K
«72 X E
> 71(
7+5:_^ 71 #7W 37:
The Helpers (Inhabitants of Madina) and the Migrators (Immigrants from Makkah) welcomed both of
them with happiness and joy.
@>7+5: 6
U > 71$ zIC k7X 07J. 7 G&7(C &8 ( »
,- / 0 »> G > J ;C &: $
7
When the Prophet
,- / 0 entered into the Enlightened Madina, he made each Migrant and
Helper brother of each other.
Rule of the Day: The Pointing Nouns of 5$

are used with plural nouns for non-intellectual things.
For example, R 7 8 7 o B 3C x> ;> < (these new books), º
R : 7
7 )B 75:6 x> ;> <7 (these cattle & tilth), IC >V7G3 x> ;> <7 (these
idols), 715: _
^ x> ;> <7 (these rivers) etc.

He received both of
them
71 #7W 37: Any one B 7 6 Night > :
With happiness «72 X With the power > 7 : WC X> Enlightened, full of light of
guidance
R 7 G&7$
Pleasure
K He migrated 77< He stayed
7 =
7
Since ;C &: $ His companion , #> 7 The infidels who rejected
the Prophet.
A2%C
Entering > J The true man, Abu Bakr
,&- / 0v. L 8> G+ Home > [> &: $7
He made them
brothers
07J. Both of them joined /
reached
*
7
7 So that they kill him x C3W 7>
Between k7X Two safe and sound
persons
k7>7 He has not seen x787 :

)> *
>! U
>
: $7 C G
6 7 <
7 » > &78> ( N&7 d>' Z^ 7#=C 7
>: $7 ,X7M
: 6
07&X7^
He and his companions built a mosque at Quba in south of Madina. It is the first mosque in (the history
of) Islam.
&( &8 ( ¾
> 7
7 d>' G@> #7G& 7
>
: ( :&7X7 GVC
Then they constructed the Prophetic Mosque in the Middle of the Enlightened Madina.
°>4 I
7
7
7 m )*>! 7 b
7 375: ³7 7 A2%C <> 78
)7 *
>!
7 G& C z#78 "
U 7&7 7 b
: -7 »
,- / 0 »C G ¶ 7 7-
.> 7 EU %$7 zIC
The Prophet
,- / 0 remain alive for 10 years. He preached Islam to the people, struggled against
the infidels until Islam spread and reached at each place in the world.
Face the Challenge! Rule of the Day

Identify the parts of a sentence in English. Arabic Sentences are formed by joining words
and phrases. If the major word of the sentence
is a noun, it is called a “Noun Sentence” and
Do you know? if the major word of the sentence is a verb, it
It is essential to read the poetry and prose of is called a “Verb Sentence.”
the time of revelation of the Quran in order
to learn the language of that time.
Face the Challenge!
Rule of the Day Compare Arabic pointing nouns with those of
Pointing nouns are used not only for physical English. What is the difference?
distance, it is also used for mental distance.
He strives / will preach <> 78 Prophetic, related to the

Prophet
G@> #7G& He built 07&X7^
The infidels who opposed
the Prophet
7 A2%C Middle ¾
> 7
7 His companions , X7M
: 6
It spread / disseminated 7 b
7 375: He remained alive ¶
7 7- Quba, a village near
Madina
Z^ 7#=C
He joined I
7
7 Ten 7 b
: -7 South N&7
Place EU %$7 Years "
U 7&7 First C G
6
The world > 7 He preaches / will
preach
C z#78 They built :&7X7

The Honored Mosque & the Holy Ka’aba
Place of
Abraham
)* ,-
The Garden of Paradise

Safa & Marwah
The Prophetic Mosque


8>Gb @> #7G&
>: 7
The Holy Prophetic Mosque
. 7 G&7(C &78> ( ,> >J > °

m_ )> G8_ ;C &: $ x 7
>
: $7 7 A7
7 ,> : -7 , A 0A
7 C G 07&X7
The Prophet
,- / 0 built his mosque since initial days after his entering at the Enlightened
Madina.
,> : -7 , A 0A
7 C G i737: : =
7 ,> r>&>X OS>X7
On>{
7 7 A7
7 ,> : -7 , A 0A7 G > 1: -7 K@> #7G&
>
: 7 E
.n7 5>57 > 7 b 7 7 X> 1>XM:6 T: $> ( 1: -7 d>3A ]_ 7 A7
7
The Prophetic Mosque was small and simple in its construction at the time of the Prophet
,- / 0
. The Prophet
,- / 0 bought the land on which the Mosque was constructed from his companions
for 10 gold coins.
E : = *7387
7 |% E.W T7 $> [5 $ 04 E >37
: 87
7 A7
7 ,> : -7 / 0A
7 > :$7 E> 37 : 87 E( E
. " > W7 E
HM : 87
7 : < :5
7 : 1> &>8> > $C6 T: -7 E VG M
7 3787
7 ,> >'
Muslims used to gather in the Mosque of the Prophet
,- / 0 and used to listen carefully
whatever was revealed from the Venerable Quran. They used to meet each other in it and talk about their
religious and worldly affairs. They used to attend the study circles.
Note: Look that only one E added the meaning of “used to” in the entire sentence.

Honored, venerable % Simple, plain OS>X7 Honorable
8>Gb
They meet E : = *7387 Its building ,> r>&>X He built 07&X7
They talk E VG M
7 3787 He bought i737: The days )> G8_
Affairs, plural of $6 > $C6 Its i.e. its owners 1>XM:6 Earlier °
m_
Their religion : 1> &>8> For 10 dinars
(gold coins)
n
7 5>57 > 7 b
7 7 X> For his entering ,> >J >
Their world : < :5 They gather E > 37
: 87 Was E
They attend E
HM
: 87 They listen with
attention
E >37
: 87 Period > 1: -7
Circles, plural of W "
> W7 It came down [7 57 Small On>{
7

:7 A7
7 ,> : -7 / 0A
7 C G. = |Ch. 1:4 K b
7 F d3>A > V*AP ( T7 $> 7 1 ' B >a-7 ( ;< IC H
: '
The rank of this mosque is great. So it is from the three mosques towards which saddles are tightened
(people travel). The Prophet
,- / 0 said:
“;< @>
>
: $7
7 0+=_ >
>
: ( .7
|>)u >
>
: 7 : 7 > 7$ > V*P> A4 K b
7 F ”
“Don’t travel (to perform prayer) except the three mosques: The Honored Mosque (at Makkah), The Far
Mosque (at Jerusalem) and My This Mosque.” He, peace and blessings be upon him, said:
|(,- L23$) “)7 u 7 ( 4 x ' U *

> 6 T$ n
B J ;< @ $ R *” :)*
*+ ,- =
“Prayer in my this mosque is better than a 1000 prayers at some other place except the Honored Mosque.”
(Agreed by Bukhari & Muslim).
“G&¥
]
> 8> T: $> R v
7
: 7 @>#7&: $>
7 ¼:X7 T7 : X7 $” :7 A7
7 ,> : -7 , A 0A
7 C G 1:&-7 = d>3A C 2 8>Gb C v
7
: G ,> >'
7
There is the Venerable Garden inside it about that The Prophet
,- / 0 said, “Whatever is
between my home and my pulpit is a garden from the gardens of paradise.”
Worth Reading
What is ostentation and what is its impact on the personality of a person? What will be the impact of
ostentation on the Deeds Account of a person in the real life i.e. Hereafter? Read in English.
http://www.mubashirnazir.org/PD/English/PE02-0002-Ostentation.htm
Do you know?
Arabic is a Semitic language. With the spread of Islam, Arabic literature and grammar had a strong
impact on some Indo European languages like Persian. A large number of Arabic words are included
in modern-day Urdu & Hindi.

My home ¼:X7 One Thousand
> 6 Favor IC H
: '
A Garden R v
7
: 7 Other than it x Three > V*AP
Agreed upon (by K b
7 F
My pulpit, on which
@>#7&: $> ,- L23$ Saddles are tightened i.e.
C h
Bukhari &
sermon is delivered To be prepared to travel.
Muslim)
Gardens, plural of
v
]
> 8> The garden C v
7
: G The farthest i.e. the
Mosque of Jerusalem
0+=_
The paradise G&¥

Honored,
venerable
C 2 8>Gb Better n
BJ

> % EC .½CW

,- / 0 hd$m_ h²G& 07- ) *G ,> -7 »k
$^_ IC 8>#: > ,> X> [7 57 |>,A N
73> > % EC .:WC
The Holy Quran is the book of Allah.
.k
7 7: (C
Z7#>5^_ ¹
+
7 =
7 > W X>G > $7 _m 7#J: 6 ,> >'
7 |>&¥
> &7X> : < 7 hb#78
7 |7G&17 7 N;-7 T: $>
7 G& 7 ;> &: >
It was revealed by the Trustworthy Gabriel, peace by upon him, on the Not-formally-educated Prophet

,- / 0. So that he warns people from the punishment of Hell and provide them with good news
of the blessings of Paradise. There is information about the previous nations and stories of the Prophets
and Messengers in it.
“, 7 A-7
7 E .:WC 7 ¿7 F7 T: $7 : C : J7 ” :7 A7
7 ,> -7 , A 0A
7 =
He (The Prophet
,- / 0) said, “The best of you is the one who learns the Quran and then teaches
it.”

B : 7 () C C=6 71>P$6 > b
: 7 X> C &7
7u

| R &7
7 7 ,> X> , ' ,> A N73> T: $> O' : 7 67 = T: $7 ” :7 A7
7 ,> -7 , A 0A
7 =
7
“ B : 7 B : $>
7 | B : 7 )
7 B : 7 B >6 T%
He (The Prophet

,- / 0) said, “Whoever reads an alphabet from Allah’s Book, for him there is a
good deed. Each good deed will be rewarded 10 times. I do not say that is an alphabet. Alif is one
alphabet, laam is another alphabet and Meem is another alphabet.”
Note: The word = includes automatically the meaning of “he said”. There is no need to bring a
separate word for “he”.

He teaches it , 7 A-7 News 7#J: 6 Gabriel, the angel I8>p>
He read 67 = The Nations > $7 _m The honest and trustworthy k$_
An alphabet, a letter, (it is
in o+5 )
O' : 7 Previous > W X>G Gentile, not formally
educated
hd$m_
Good deed R &7
7 7 Stories, plural of 7+=> ¹
+
7 = So that he warns 7 ;> &: >
With 10 > b
: 7 X> The prophets k
7 7: (C People
7 G&
Times of it, plural of IP$ 71>P$6 The best of you : C : J7 He gives them good news : < 7 hb#78
I do not say C C=6 He learns (as a
student)
7 ¿7 F7 About the blessings >&7X>

“O 76 7&hX7 X> µ7 > b

: 5 T:
7 ,> X> G&$7 ' > : K °>4 i> 1: 87 .j#
7 -7 O5.:=C 7&: > 7 h54” :7 % E .CW
> 7 > 7 7$ 7 &: -> KT¥
>
> =
When the Jinn listened the Venerable Quran they said, “Surely we have listened a wonderful read
document which guides towards the right path so we believed in it and we will never associate anyone to
our Lord.”
Note: Since the Jinn is a group, therefore the verb for 5$ has been used for them because a group is
5$ in Arabic.
> >
: (C J6 >
: (C
Muslims is a brother of another Muslim.
|>E7X7 T7 $> 7 <

7 |>$*: !> > 7 $> ¥
: 87 B 8> 7 o
B q TB 7
Hassan is a new student. He studies at the Islamic University. He is from Japan.
.> > 7 > '{ ÀAP >

> G
_ > 1( > $¥ T> % 7 TB
7 7 T %C
: 87
Hassan lives in the residential area of the university in the Hostel No. 1, Second Floor and Room No. 10.
New B 8> 7 Wonderful,

astonishing
O#7
7 -7 Letters at the start of some
Surahs

He studies
: 87 He guides i> 1: 87 An alphabet (it is in ' )
B : 7
The university > 7 $> ¥ Right path > : K But T%
Japan E> 7X7 So we believed in
it
,> X> G&$7 ' She said (also used for a
group)

> =
He resides T %C
: 87 We will never be
polytheist
µ7 > b
: 5 T: Jinn, Giant, a supernatural
creature
KT¥
>
Place of residence T> % 7 To our Lord 7&hX7 X> She listened 7> 7
Hostel > 1( Anyone O 76 Surely we h54
Storey >
Brother J6 We listened 7&: > 7
Room > '{ Student o
B q A read document O5.:=C

75c T: $> 7 <

7 B GM
7 $
%78> $: 6 T: $> 7 <
7 dB 7- > ' : { d>$7 T %C
: 87” : TB 7 C CW87
Hassan says, “Ali lives with me in the room. He is from America and Muhammad (also lives with me) and
he is from Ghana.
“.)> *:! d>' R :J4> T M
: 57 ,> A> : u

R 2 > 37y
: $ 75 *>#'
So our countries are different but thanks God we are brothers in Islam.”
“R 7 J: 4> E &$( G54>” :°7F7 , A =

Allah, the exalted, said: “Surely the believers are only brothers (to each other).”
(8 ½u) ”> >

: (C ½J6 (" :
,- / 0> ,A C 7 =
Allah’s Apostle

,- / 0 said, “Muslim is a brother of another Muslim.” (A hadith)
“.,>
> 2 &7> KoM
> 8 7$ ,> >J_ GoM
> 8 ³ 6 T $> 8 ” :) *
C *+ ,7- =
7
He said, “No one of you can become a believer unless he likes (the same) for his brother whatever he likes
for himself.”
Note: This lesson is adapted from the Arabic Language Course of the International Islamic University,
Madina.
Rule of the Day

Face the Challenge! Although not
If both the pJ
3#$ have an or both are without
defined in this lesson, but try to identify
it, it is a d2F o$. If the is only on the 3#$, the parts of a ' Á.
then it is a Á.
Until ³ 6
Brothers, plural of
R :J4> Tenth > > 7
He loves, he likes GoM

> 8 So we are only G54> With me d>$7
For his brother ,> >J_ The believers E &$( Ghana, an African country 75c
For himself ,>
> 2 &7> He is not a
believer
T $> 8 So our countries 57 *>#'
Anyone of you 6 Different R 2 > 37y
: $

Lesson 4A: Arabic Sentences
Result
3#$ is mentioned in the blue color whereas pJ is depicted in the red color. Check your result. Each
line carries 4 marks. If your score is less than 80%, repeat the test.
English d>X-
That is a great success. B >a-7 ?B : ' e
7 >f
That book, there is no doubt in it. ,> >' o
7 8:7 N
73%> e
7 >f
For them, there is a painful punishment. B >6 N
B ;-7 : 1
They are complete ten. R $> R 7 b
7 -7 e
7 F>
The Pilgrimage is (to be performed in) known
months.
"
B 7$C: $7 B 1 : 6 KÂM
7
People were one nation. O 7 > 7
O G$6C
G&
They are the people of hell. > G& N
7M
: 6 e
7 >
: 6C
They will live in it for a long period. E
>7J 71>' : <
In both of them, there is a big sin. n
B #> B V4> 71> >'
Their loss of both of them is greater than their
benefit.
71> > 2 57 T: $> #7 6 71 V4>
Your wives are your tilth. : %C º
R : 7 : C 75>
The divorce is twice. E> 7FG$7 9
*AS
Do you know?
In all languages, there are certain words used in a meaning other than their literal meanings. It is
called a metaphor. It adds to the beauty of the language. Arabic language is very rich in
metaphors.

Lesson 4B: Spend in Allah’s Way
The Result
,> A I> >#7 d>' : 1 7$: 6 E CW2> &8 T7 8>;A IC P$7
The parable of those who spend their wealth in the way of Allah is
U G#7 C r>$ U #&: zIC d>' I X>7&7 7 #: 7

: 37#75:6 U G#7 I> P7
Like the parable of a grain that sprouts into seven fruiting spikes, and each spike has 100 grains.
B >-7 B > 7
, A7
Zm 7b87 T: 7 >
-> 7H8 ,A7
And Allah increases multiple times for whom He pleases. And Allah has boundless knowledge.
,> A I> >#7 d>' : 1 7$: 6 E CW2> &8 T7 8>;A

Those who spend their wealth in Allah’s way
One Hundred, 100 C r>$ Grain U G#7 Example,

parable
IC P$7
Increasing
exponentially

-> 7H8 Sprouts, produces
buds and branches

: 37#75:6 Those who T7 8>;A
For whom T: 7 > Seven 7 #: 7 They spend E CW2> &8
Fruiting spikes of a
He pleases Zm 7b87 plant, plural of #&
I X>7&7 Their wealth : 1 7$: 6
Vast, boundless B > 7

In each, in all of them zIC d>' In Allah’s way ,> A I> >#7 d>'
Then GVC A single fruiting spike U #&: Like the

example of
I> P7

iOf6 7
O&$7 CW2 56 7$ E #>3: 8 GVC
Then they do not follow what they have spent with reminders of their generosity and do not injure the
feeling (of the recipient)
: 1> hX7 7 &: -> : < : 6 : 1

For them, their reward is available with their Lord.
E 5[7 M
: 87 : < 7
: 1> : -7
B : J7 7
And they shall have nothing to fear and nothing to regret.
iOf6 71 #73: 87 U = 7

7 T: $> B : J7 R 7 2> {: $7
7
B
: $7 R : =
Kind words and forgiveness is better than charity followed by injuring feelings.
B >7 d&>c , A7
And Allah is self-sufficient, forbearing.

Than charity,
from charity
U = 7
7 T: $> On them : 1> : -7 Do not follow up E #>3: 8
That is followed
by
71 #73: 87 They will grieve. E 5[7 M
: 87 What they have
spent
CW2 56 7$
Injuring feelings iOf6 Words, saying R : = Reminding one’s

generosity
O&$7
Self sufficient,
free of all needs
d&>c Good, kind, well-
known

B
: $7 Injuring other’s
feelings
iOf6
Forbearing B >7 Forgiveness R 7 2> {: $7 Their reward : < : 6
Good, better B : J7 With their Lord : 1> hX7 7 &: ->

if_^ 7
hT7 >X : %C F>= 7
7 CS> #: F &$7 . T7 8>;A 71K86 78
O believers! Do not make your charity worthless by reminders of your generosity and by injury to the
recipient's feelings.

> G& Z^ r> , 7$ L 2> &8 @>;A
Like that who spends his wealth to be seen by people,
> J> )> : 77

,> A>X T $> : 8 7
And he does not believe in Allah and the Last Day.
O
7 , 7 37' IR X>7
, X77Y' N
B 7F ,> : -7 EU 72
7 I> P7 , C P7 '
So his parable is like that of a hard barren rock having soil on it. A heavy rain falls on it and leaves it a
barren stone.
#
7 G$> ZU d: 7 0-7 E
> W 87
They will not be able to receive anything which (they feel that) they have earned.
Face the Challenge! Identify the Metaphors in this lesson.

T7 8>;A 71K86 78
So leaves it , 7 37' People
> G& O believers!
&$7 .
Barren stone O

7 Hard barren rock EU 72
7 You do not make
worthless
CS> #: F
Your charities,
They are able to
do
E
> W 87 On it ,> : -7 plural of =
: %C F>= 7
7
On anything ZU d: 7 0-7 Soil, dust N

B 7F By reminding
one’s generosity
hT7 X>
From that $ T$ G$> So reaches it , X77Y' His wealth , 7$
They earned #
7 Heavy rain IR X>7
To show,
ostentation
Z^ r>

T7 8>'> % )7 : W @> 1: 87 , A7
And Allah does not guide the unbeliever (or thankless) group of people.
: 1>
> 2C 5:6 T: $> O3>#P F7
7 ,> A > 7v: $7 Z^ 7{3>X: : 1 7$: 6 E CW2> &8 T7 8>;A IC P$7
7
And parable of those who spend their wealth to seek the pleasure of Allah and to strengthen (the piety) in
their personality,
E C7 : F7 7 X> , A7

|IS ' IR X>7
71#: +
> 8 : E §>' T> : 2 : v
> 71 C 6C
: F7' IR X>7
71X776 U 7 X:7 X> U G&7 I> P7
n
B+ > X7
Is like the parable of a garden on a high place. When a heavy rain falls on it, its yields up twice, and if no
rain falls, even a light moisture is enough for it. And Allah is observing whatever you are doing.
zIC T: $> 71>' , 715:_^ 713>M

: F7 T: $> @>
: F7 N
U 7&-: 6
7 IU >y57 T: $> R G&7 , E C%F7 E 6 : C 7 6 K7 876
"
> 77 AP
Would anyone of you likes that he has a garden (full) of date-palm trees and grapevines, and streams
flowing underneath, having all kinds of fruits
Any one of you : C 7 6 Its edible items 71 C 6C He does not

guide
@> 1: 87
That there be for
him
, E C%F7 E 6 Two times,
twice
T> : 2 : v
> Unbeliever
group of people
T7 8>'> % )7 : W
Date-palm trees IU >y57 So if does not

reaches it
71#: +
> 8 : E §>' To get Z^ 7{3>X:
Grapes N
U 7&-: 6 Light moisture I S ' Pleasure,
happiness
> 7v: $7
That flows @>
: F7 With that 7X> Strengthening O3>#P F7
Flowing
underneath it
713>M
: F7 T: $> You do E C7 : F7 From their souls : 1>
> 2C 5:6 T: $>
Streams, rivers,
plural of
715:_^ Observer n
B+
> X7 On a high point U 7 X:7 X>
Fruits, plural of
Ã "
> 77 P Would one
likes?
K7 87 6 So it yields up,
so it brings

: F7'

Zm 27 v
R G8hfC ,
7 #7%> , X776
7
And he reaches to old age having children not strong (enough to earn their living)

: = 7 37: ' B 75 ,> >' B 7+-: 4> 71X77Y'
(At that time) it is caught by a whirlwind, with fire therein, and be burnt up? (So the reward of those who
spend their wealth to be seen by the people will be lost in the same manner.)
E
A%2 37F7 : %C A7 "
> 78 : %C , A T h#78 e
7 >;
In this way, Allah clarifies these signs to you, so that you may ponder over them.
]
> : _^ T: $> : %C 7&: 7 J: 6 G$>
7 : 3#:
7 7$ "
> 7#hq T: $> CW2> 56 &$7 . T7 8>;A 71K86 78
O believers! Spend the best portion of your earned wealth and whatever We have produced for you from
the land.
E CW2> &F , &: $>

>#y
7 G7F7 7
And do not intend to pick out the worst things to give as charity.

Good and pure things
earned legitimately
"
> 7#hq Then it burned
: = 7 37: ' Reached him , X776
You have earned : 3#:
7 Like that e
7 >; Old age #7%>
From that, from which G$> He explains, He
clarifies
T h#78 Children, offspring R G8hfC
We brought out 7&: 7 J: 6 For you : %C Weak Zm 27 v

Earth ]
> : _^ Signs, verses "
> 78 So reached it 71X77Y'
Make an intention to
pick out
G7F7 So that you : %C A7 Windstorm B 7+-: 4>
The worst thing, the
opposite of "#q

>#y
7 You think about,
you ponder over
E
A%2 37F7 In it ,> >'
From it , &: $> Spend CW2> 56 Fire B 75

,> >' H> {: F E 6 A4> ,> 8>;J> >X : 3

:
7
Whereas you yourself will not take it except if you close your eyes about it.
B >7 d&>c ,7 A AE6 -: 7
And bear in mind that undoubtedly, Allah is self-sufficient and praiseworthy.
Z> 7bM
: 2 >X : C $ Y 87
7 7 W 2 : C > 87 EC S: Gb
Satan threatens you with poverty (to not spend your wealth on charity) and prompts you to (spend your
wealth to) commit vulgar acts.
*
OH
: '
7 , &: $> O 7 2> {: $7 : C > 87 , A7
And Allah promises you for His forgiveness and bounties.
(2:261-268
) .
B >-7 B > 7
, A7
And Allah is boundless and He knows everything.
Rule of the Day Do you know?

In order to make a Á Each language has five levels: Slang, Intermediate,
negative, add the word $ before Standard, Literary and Poetic. Modern Arabic spoken in the
it and change the form of pJ to Arab world is slang. Most of the books are written in
literary and standard languages. Absurd ideas are usually
o+5.
presented in the Poetic language.
Poverty 7 W 2 Know -: You are not, you

would not
: 3
:
He orders you : C $ Y 87 Praiseworthy,

Admirable
B >7 With taking it ,> 8>;J> X>
He promises
For unseemly, for
vulgar acts
Z> 7bM
: 2 X> you, he warns : C > 87 Except A4>
you
That keeping
your eyes closed
H> {: F E 6

Lesson 5A: Variations in the Sentences starting with a Noun
Result
Check your result. Each line carries 4 marks. If your score is less than 80%, repeat the test.
English d>X-
Saeed is ignorant. IR '> c B >7
Saeed is not ignorant.
Action by: Impact on Meaning: Impact on Form: *
O '> c B >7 $
$ Made negative Gave o+5 to the pJ.
The army group is big. `7nP> m 2>

Is the army group big?
Action by Impact on Meaning: Impact on Form: `7nP> m 2> I> <7
I< Made interrogative None
Allah is not ignorant.
Action by: Impact on Meaning: Impact on Form: U I>'7{X> m / $
$ Made negative N gave to the pJ.
Allah is powerful over everything. B 8> = ZU d: 7 zIC 0-7 , A
ZU d: 7 zIC 0-7 ,7 A AE4>

Definitely, Allah is powerful over everything.
Action by: Impact on Meaning: Impact on Form:
AE4 Gave o+5 to the 3#$.
B 8> =
Made empathetic
Allah is observing. n
B+
> X7 , A
Surely, Allah is observing.
Action by: Impact on Meaning: Impact on Form: n
B+
> X7 ,7 A AE4>
AE4 Made empathetic Gave o+5 to the 3#$.

The word E converts a into Past Seven Hangings or "W$ # are the seven
Continuous Tense. poems which were hanged with the Holy Ka’aba
due to their poetic standard.

English d>X-
Allah is widely powerful and knowledgeable. B >-7 B > 7
, A
Surely, Allah is widely powerful and knowledgeable.
Action by Impact on Meaning Impact on Form B >-7 B > 7
,7 A AE4>
The power is for Allah ,> A> m GWC

Definitely, the power is for Allah
Action by Impact on Meaning Impact on Form ,> A> ^ GWC AE6
He is your open enemy. k

B #>$
-7 : %C 7 <
Verily, he is your open enemy.
Action by Impact on Meaning Impact on Form:
Gave o+5 to the 3#$ that is
k
B #>$
-7 : %C , G54>
AE4 Made empathetic a pronoun, so the change is
hidden.
Allah is hard in punishment. N

> W> 8> 7 , A
Definitely, Allah is hard in punishment.
Action by Impact on Meaning Impact on Form: N
> W> 8> 7 ,7 A AE6
The teachers are hard-working. E

1> 37$ E z7 (C
Are the teachers hard-working?
Action by Impact on Meaning Impact on Form E
1> 37$ E z7 (C I> <7
I< Made interrogative None
Definitely, the teachers are hard-working.

Action by Impact on Meaning Impact on Form E
1> 37$ k
7 > z7 (C AE4

English d>X-
He is a big offender. )B A*D 7 <
He is not a big offender.
Action by Impact on Meaning Impact on Form U )A*a X> }
7 7 <
} Made negative N gave to the pJ
Allah is definitely not an offender for His slaves.
Action by Impact on Meaning Impact on Form
> >#7 > )U A*a X> }
7 : ,7 A AE6
Does Allah not the most knowledgeable?
6 Made interrogative None 7 -: YX> , A }
7 :
7 6
N gave to the pJ
} Made negative whose and o+5 are
same
Does That Who has created the heavens and the earth not powerful?
Action by Impact on Meaning Impact on Form L7 J7 @>;A }
7 :
7 6
6 Made interrogative None U > WX> ]
7 : _^ 7
"
> 77 G
Does Allah not enough?
6 Made interrogative None

U %X> , A }
7 : 6
Worth Reading
What is the difference between an extremist and a moderate person? Which approach is better:
Extremism or Moderatism? http://www.mubashirnazir.org/PD/English/PE02-0015-Extremist.htm

Lesson 5B: Manners & Etiquettes
The Result
IC C Y 87 E S: Gb AE§' 7hbX CC Y F7 ” :7 A7

7 ,> : -7 ,¿ 0A
7 ,¿ C 7 = : = , &: -7 ,¿ d7 v
> 7 U X>7 T: -7
(2019 |X _ N3 |$)“.7hbX
(Narrated) by Jabir, he said that Allah’s Apostle said, “Don’t eat with your left hand. Surely the Satan eats
with the left hand.”
T> $> : ( T7 $> ,¿ 04> Ko7 6

7 B : J7 K@> W T $> : (” :7 A7
7 ,> -7 ,¿ 0A
7 ,¿ C 7 = : = , &: -7 ,¿ d7 v
> 7 7 8:7 < ¬6 :T-7
(2664 | W N3 |$)“. > >GH
(Narrated) by Abu Hurairah, he said that Allah’s Apostle said, “A believer with a strong body is better and
more liked by Allah as compared to a believer with a weak body.”
|> -> W 0-7 K(

|>n#>% 0-7 n
{> G+ z8” :7 A7
7 ,> : -7 / 0A
7 ,¿ C 7 = : = , G&-7 ,¿ d7 v
> 7 78:7 < ¬6 T: -7
(5877 |E;3 N3 |@´)“.n > P>% 0-7 IC >W
(Narrated) by Abu Hurairah, he said that Allah’s Apostle said, “A younger one should salute the elder
one, walker should (salute) the one who is sitting and a small group should (salute) the larger group.”
X6 = .Yq F E6
1- 0>&#78 E6
1- o
7 3%78 E6
7 #WC ¹
7 G+
7 F7 E 6
,- / 0 d #>& 07157 = X T-
(1052 |[r&¥ N3 |@;$F) .M T 8 ;< 0-
(Narrated) by Jabir, he said that Allah’s Apostle forbade plastering the graves, writing upon them,
constructing a building above them and passing over them by putting foot. Abu A’isa Tirmidhi said that
this Hadith is middle-to-high level of authenticity.
Face the Challenge! What is the impact of words AE4 or AE6 on the form and meaning of a ?

To plaster ¹
7 G+
7 F7 E6 Small, little, younger n
{> G+ Don’t eat CC Y F7
To write o
7 3%78 E6 Big, elder n
> #>% With left hand 7hbX
Graves #WC Walker, one passing
by
K( Powerful, healthy K@> W
To build 0>&#78 E6 Sitter, the person
sitting
> -> W Better B : J7
To pass by putting a
foot
Yq F E6 Less IC >W Favorite, more or the
most liked
Ko7 6
More n
> P>% He salutes / will
salute
z8

:= “¨,¿ °4 Ko7 6 I> 7 7 @6” :7 A7

,> : -7 ,¿ 0A
7 ,¿ 7 Y7 = ,&- ,¿ dv U : $7 TX ,¿ > #: -7 T: -7
N3 |$)“,¿ I
> >#7 71¥ > ” := ¨ “@6 GVC” : =C “T> 8: 7 > KX>” := ¨ “@6 GVC” :
=C .“713>=
7 0-7 C *G+”
(139 |E
(Narrated) by Abdullah Ibn Mas’ud, he said that I asked Allah’s Apostle, “Which deed is liked most by
Allah?” He said, “Performing prayer at its time.” I said, “Then which one?” He replied, “Being generous
to the parents.” I asked, “Then what?” He said, “Striving in Allah’s way.”
B : J7 GT1 FX
|7 > ( C Z^ 75> 7&: F7 ” :
,- / 0 ,¿ C = := 71 &: -7 ,¿ dv 7 7 - T> X: T: -7
(567 |+ N3 | X6)“.GT1
(Narrated) by I’bn U’mar, he said that Allah’s Apostle said, “Don’t forbid your women (from coming at)
mosques although their homes are better for them.
(139 |1S N3 |@´)“.)B 7

7 7 1 ' 7 % : 6 N
U 77 I C ” := 7 A7
7 ,> : -7 / 0A
7 d>#G& T- 1:&-7 / d7 v
> 7 b>r7- T: -7
(Narrated) by Ayesha, she described that Allah’s Apostle said, “Each drink that intoxicates is forbidden.”
x>
7
7 x> > >7
T: $> ,> : 4> Go7 6 E 6 0G37 : C 7 6 T $> : 8 ” := 7 A7
7 ,> : -7 ,¿ 0A
7 hd#>G& T> -7 , &: 7- ,¿ d7 v
> 7 }
U 576 T: -7
(15 |E! N3 |@´) “.k 7 7: 6
> G&7
(Narrated) by Anas, he said that Allah’s Apostle said, “Nobody from you can become a believer unless I
become beloved for him more than his parents, children and all people.”

He does not
believe
T $> : 8 Don’t forbid 7&: F7 Which K@6
I become E 6 Your women C Z^ 75> Deed, action, practice I> 7 7
His father x> > >7
Mosques 7 > ( Its time 713>=
7
His child x>
7 Their homes GT1 FX Generosity KX>
All of them k
7 7: 6 Any drinkable thing N
U 77 Parents T> 8: 7 >
It intoxicates 7 % : 6 Striving 71¥
>
Forbidden, protected )B 77 Way I> >#7

T X: ~
7 = _ x 7 &: ->
7 71 &: -7 ,¿ d7 v
> 7 h07- T7 X: T7
7u
7 A7
7 ,> : -7 ,¿ 0A 7 Kd#>G& I G#= : = , &: -7 ,¿ d>v7 7 8:7 < ¬>6 :T-7

,- / 0 ,¿ 7 ,> : 4 7 a &7' “.O 76 : 1 &: $> G#= 7$ > 7 T7 $> O 7 b
7 -7 È AE4” : W' .O>7 Kd> >G3 } U X>7
(5651 |N_ N3 |@´)“. : 7 : 8 : 7 : 87 T: $7 ” : W'
(Narrated) by Abu Hurairah, he said, “The Prophet kissed Hassan Ibn A’li while Al-Aqra’ Ibn Habis Al-
Timi was sitting with him.” He said, “I have 10 children, I never kissed any of them.” The Prophet of
Allah looked at him and said, “One who is not merciful will not receive mercy (of God).”
|>Æ8>7 > 7 77 X> 5$6 :U #7 T- 757157

U #>X
,- / 0 Kd#>&7 757 $7 6” :1&- / dv N U ?> 7- T X: Zm 7#7 =
> F>7J7 T- 757157
|d>-G C X774
|>)*G Zm 7b'4
|>)Ca7 +75
> 7 W 7X4
|>}q> 7 >b7F
|>?7 7& 7 ~ 7#ÇF
(4880 |«%& N3 |@´) “.Q > 7#8>

|>97 #: 37!
|> G
7 W
|>V>77 T-
|>GH2> >75>. T-
|>o<7 A;
Narrated by Bara Ibn A’azib, “The Prophet commanded us for seven and forbade us from seven: He
ordered us for (1) Visiting patients; (2) Going with funerals; (3) Saying / e8 for a sneezing person; (4)
Fulfilling oaths; (5) Helping the offended person; (6) Spreading salutation; and (7) Accepting (the
invitation) of an inviter. He forbade us from golden rings; silver utensils; silky cushions and different
kinds of silky cloths. (All these items were extremely expensive at the Prophet’s time.)
Spreading Zm 7b'4 For visiting (a patient) > 7 77 X> He kissed I G#=
Accepting C X774 The patient Æ
> 8>7 Sitting >7
The inviter d>-G Following ~
7#ÇF I kissed
G#=
Golden rings o
> <7 A; > F>7J7 Funeral > ?7 7&
7 So he looked 7 a &7'
Saying / e8 when
Silver utensils > GH2> > 75>. someone sneezes

>b7F He does not be
merciful
: 7 : 87
Silky cushions > V>77 The sneezing person }

> q> 7 He does not receive
mercy
: 7 : 8
A type of cloth
fabricated by silk
> G
7 W Fulfilling 7X4 He ordered us 757 $7 6
A heavy cloth fabricated
by silk
9
> 7 #: 37! The oath >
7 W For seven U #X>
A type of cloth
fabricated by silk
Q
> 7#8> Help +75 He forbade us 757157

0W#: 87
|>E7&V > : 7' ., C 7 -7
, C7$
, C <: 6 : R V*V
7 h( #73: 87” := 7 A7
7 ,> : -7 / 0A
7 hd#>G& T> -7 , &: -7 ,¿ d>v7 } U 576 T: -7
(2960 |Lr=
<[ N3 |$)“., C 7 -7 0W#: 87
|,C7$
, C <: 6 > : 87 : B > 7
Narrated by Anas that the Prophet said, “Three thing follow the died. His family, his wealth and his deeds.
So two (of them) return and one remains (there). His family and his wealth return while his deeds remain
(there with him).
8” := “.j$Ca$

6 j>D µ7J6 : +
5C” :
,- / 0 / > C = := ,&- / dv } U 56 T-
(2312 |a( N3 |@´) “.,> 87 87 9
7 ' ;C J YF” := “¨j>D x +
&75
7 %' |j$a$ x +
:&57 ;< !/
(Narrated) by Anas, he said that Allah’s Apostle said, “Help your brother whether he is an offender or
being offended.” They said, “O Allah’s Prophet! We will help the offended one by how can we help the
offender?” He replied, “By catching his both hands from top.”
71G54 !/ 8” :&CW' ., 7 $7 7&>=

.
,- / 0 / C 71 )W' .R ?7 7&7 " : G$7 := · / > #- T> X > X T-
(960 |[r&¥ N3 |$) “.$CW' ?7 7&
7 : 3867 f§' .~
B [' "7 7 AE4” :W' “.R G8> 187
(Narrated) by Jabir Ibn A’bdullah, he said that a funeral passed, Allah’s Apostle stood up for it and we
also stoop up with him. So we said, “O Allah’s Prophet! Surely he was a Jew.” He replied, “Verily the
death is a terror. Whenever you see a funeral, stand up.”
Worth Reading In the Land of the Quran & the Bible. At travel story to the sites
related to God’s prophets. The writing is in Urdu.
http://www.mubashirnazir.org/ER/L0014-00-Safarnama.htm
So he stood up )W' Offender j>D He follows / will

follow
#73: 87
We stood up with him , 7 $7 7&>= Be offended j$Ca$ Dead body
7 h
Jew R G8> 187 We help him x +
&: 57 Three R V*V
The death "
7 7 So how
7 %' His family , C <: 6
Fear, terror ~
B [' You catch / will catch, you
take / will take
;C J YF So he returns / will
return
> : 7'
You see : 3867 Above 9
7 ' Two E> 7&V
So stand up $CW' His both hands ,> 87 87 He remains / will

remain
0W#: 87
It passed "
: G$7 Help! : +
5C

@>;A 8 Gb 75: 4 |>-7 K+>X 8> Gb }

7 ” :=
,- / 0 / AE6 :,&- / dv 7 87< ¬6 T-
(5763 |N_ N3 |@´) “.o
> H
7 {7 7 &>- ,
7 275 e
> 78
(Narrated) by Abu Hurairah that Allah’s Apostle said, “One cannot become strong by wrestling. Surely
the strong is the one who controls himself in the state of anger.
|@´) “.> 7 %7 X C G&

7
> #
|>"717 Gb>X G&
> #7
7 ” :=
,- / 0 / AE6 :8< ¬6 T-
(6122 |9= N3
(Narrated) by Abu Hurairah that Allah’s Apostle said, “The Hellfire is wrapped by desires while the
Paradise is wrapped by difficulties.
> Gr>_
,> >7 >
,> X>3%
/
> ” = “¨:T7 >” :&= "C M
7 >+G& T 8h " :=
,- / 0 Gd#>&7 AE6 ·h@> G > >F7 T-
(95 |E! N3 |$) “.
: < 7$7-
k
7 > >
(Narrated) by Tamim Al-Dari that Allah’s Apostle said, “The religion is (the name of) well-wishing.” We
said, “For whom?” He replied, “For Allah, for His Book, for His Prophet, for the leaders of Muslims and
their public.”
Worth Reading
What is the difference between Monotheism and Polytheism? Why the
Polytheism not acceptable in front of God? How to avoid polytheism in our
prayers? http://www.mubashirnazir.org/PD/English/PE01-0009-Monotheism.htm
Rule of the Day

The word } converts a into negative meaning.

The religion T 8h He controls himself ,
7 275 e
> 78 Not }
7
Well wishing C M
7 >+G& Intense anger, rage o
> H
7 {7 Hard 8> Gb
For whom? ¨:T7 > It is wrapped
> #7
7 The art of
wrestling
> -7 K+
Leaders, plural of )$4 > Gr>6 By desires "
> 717 Gb>X Surely only 75:4
Their ordinary people : < 7$7- By troubles > 7 %7 >X


m 7F [/ > 7M ]
.E> 78: ! S7 1AS”
,- / 0 / = := ·h@> 7 _ e > 7$ d>X6 T-
.ER 7<X C = 7 G+
.B 5 C *G+
.]
> _
" >
7G k 7 X 7$ ( m 7F
6) E> ^ 7F [/ u
/ > E 7M#]
.E 7[>
(223 |1S N3 |$) “.71WC X>$
6 71WC 3>' .,
7 275 B 8>7#' .
: {78
> G& I C .e
7 -7
6 e
7 R G EC .CW
.Z̀7v
> p
G+
(Narrated) by Abu Malik Al-Ash’ari that Allah’s Apostle said, “Cleanliness is half of faith. / u fills the
balance and / u
/ EM# both of them fill the space between the heavens and the earth. And the
prayer is a light, the charity is an evidence (of being generous), the patience is a light, the Quran is an
evidence for or against you (whether you follow it or not). All people start their morning and sell
themselves. Then they are either freeing themselves (from the Hellfire) or putting themselves into danger.
Gb
CWGF
.> $7 7W> )7 78 "
> 7C DC 7 a AE§' .7 a CWGF” =
,- / 0 / AE6 ·>/7 #7- T:X > X>7 T-
(2578 |+
p N3 |$) “. : 1 $7 > 7M$7 M
7 37:
: < Z^ 7$> :%C 2 7 E 6 0-7 : 1 7 7 |C%> #= E T7$ e
7 <6 GKb AE§'
(Narrated) by Jabir Ibn A’bdullah that Allah’s Apostle said, “Beware of offence. Surely the offence will
become darkness on the Day of Judgment. Beware of miserliness (greediness). Surely the misery killed
people who were before you. It overwhelmed them (and the result was) that they shed their blood and
make the forbidden women lawful for them.
Worth Reading Why people have two faces? What is the impact of dual personality on the reputation?
Read the details in: http://www.mubashirnazir.org/PD/English/PE02-0016-Twofaces.htm
It killed e
7 <6 Light Z̀7v
> Cleanliness, purity 1AS
Who were E T7$ Evidence, proof R G Half S7
Before you C%> #= He starts the morning
: {78 It fills / will fill
m 7F
It overwhelmed them : 1 7 7 Buyer B 8>7X The balance E 7[>
That they shed :%C 2 7 E 6 One who manumits it 71WC 3>$ Both of them fill /
will fill
E>
^ 7F
Their blood : < Z^ 7$> One who puts it in danger 71WC X>$ Light B 5
The try to make lawful M

7 37: Be careful! CWGF Charity C = 7 G+
Their forbidden women, Darkness, plural of D "

> 7C DC Evidence, proof ER 7<X
plural of )±. Women
with whom marriage is
: 1 $7 > 7M$7
not allowed Miserliness Gb
Patience, being
steadfast
p
G+

d>' 87 GVC Zm d>W87 |>o % ,> 3>#7<> d>' r>7” :
,- / 0 Kd#>& = := 1&- / dv U #- T> X T-
(2449 |#w N3 |@´) “.,> >=
(Narrated) by I’bn A’bbas, he said that Allah’s Apostle said, “A person who gets back his gift is like a dog
which vomits and then eat its vomit back.”
|@´) “.}
> 2G& 07&c> Ë
{ GT%
|>]7 7 > 7 P T- K0&>{7 }
7 )” :=
,- / 0 Kd#>& T- |7 87< d>X6 T-
(6081 |9= N3
(Narrated) by Abu Hurairah that Allah’s Apostle said, “(A person) does not (become) rich due to
abundance of wealth. But the rich is the one who is rich by heart.”
Do you know?
In addition to Pre-Islamic Arab poets, their speakers also had a
great status in the society. They were the spokespersons of their
tribes. At occasions of conflict, they used to represent their
tribes with the help of their speaking power. They were called
1 of their tribe.
Do you know?
In Pre-Islamic Arabia, a lot of festivals were conducted before
and after the Pilgrimage to Makkah. These festivals included a
huge trade and commerce activity. In addition to that, these
festivals were the meeting point of Arab poets and speakers to
demonstrate their capabilities.

Abundance > 7 P Not }
7 One who returns r>7
Wealth ]
> 7 7 He returns 87 His gift ,> 3>#7<>
Free of, rich 07&c> Like a dog o
> % He vomits / will
vomit
Zm d>W87
Rich K0&>{7 His vomit ,> >=

Lesson 6A: Linking Pronouns (
The Result
English d>X-
Their parable is like the parable of that person
who burnt fire.
O75 7 = : 37: @>;A I> P7 : 1 C P$7
O My Nation! Enter into the holy land that Allah o
7 37 d>3A 7 G W ]
7 : _^ CJ : )> : = 78
has assigned to you. : %C , A
And those two who commit it within you, punish
them.
7<
Cf' : %C &: $> 715>7F>Y 87 E> ;A
7
And do not kill the person whose life is declared
sacred by Allah.
, A )7 G7 d>3A }
7 2 G& C3W F7 7
The way of those who You have blessed upon. : 1> : -7

7 : 7 5:6 T7 8>;A g
7
>
O People! Worship your Lord Who has created
you.
: %C W J7 @>;A : %C GX7
#-:
G& 71K86 78
Those who believe in unseen truth. o
> : {7 >X E &$> : 8 T7 8>;A
And he (the Prophet) relieves them (Jews and
: 57 d>3A *c_^ 7
: < 7
: 4> : 1 &: -7 H 7 87
7
: 1> : -7
Christians) from their heavy burdens and the yokes
that were around their necks.
Certainly, those who disbelieve, it is equal for : ): 6 : 1 F7: ; 56Z : 1> : -7 Z̀77
2 T7 8>;A AE4>
them whether you warn them or do not warn them. : < : ;> &F
This is what we were provided with before. IC #: = T: $> 7&= ?> @>;A ;<7
Say, “Who has forbidden the good things (created
by) Allah that He has produced for His slaves.
x> > 7#> > Q
7 7 J: 6 d>3A ,> A &78>? )7 G7 T: $7 I =C
Then those who were unjust replaced the word
with that which was not told to them.
: 1 I >= @>;A 7 : c O : = D T7 8>;A G #7'
Face the Challenge!

How to make a interrogative?

Lesson 6A: Linking Pronouns (
English d>X-
Do you want to replace that is superior to that is
inferior.
B : J7 7 < @>;AX> 075: 6 7 < @>;A E C > #: 37
: F76
Those who were before you. : %C > #: = T: $> T7 8>;A
Your mothers who nursed you. : %C &7: v
7 : 6 d>FA* : %C F71G$6C
Parable of the paradise that is promised with the
pious people.
E CWG3 7 ->
d>3A > G&
7 IC P$7
And those from your women who commit
adultery.
: %C r>75> T: $> b
7 > 2 k
7 F>Y 87 d>FA*
7
The month of Ramadan is that in which the Quran
was revealed.
EC .:WC ,> >' [> 5C6 @>;A E 7H$7 7 1: 7
The women who do not expect to be married. O%5> E : 87 d>FA* Zm 7h&
Those are the ones who bought error for the
guidance.
i7 1 >X *GH :
7 37: T7 8>;A e
7 >
: 6C
Have you not seen those who were given a share
from the Holy Book.
N
> 73%> T: $> O#>+57 F
C6 T7 8>;A 04> 7 F7 : 6
Who is the one who can lend Allah a good loan? O&77 Ov:= ,7 A ]
> W 8 @>;A f T: $7
Who were those two from the wives of Prophet ,> -7 /
m 0
7 hd#>G& 0-7 7F7 <7 aF7 E> 73A T> $7
with whom he had Zihaar? ,> > 7
?6 T: $> 7 A7
7
And ask about the village that was situated on the
sea?
> M
: #7 7 v
> 7
: 57 d>3A > 87: W T: -7 : 1 Y: 7
Those are the ones who were cursed by Allah. , A : 1 &77 T7 8>;A e
7 >
: 6C
Rule of the Day

If the word after a pointing noun has , it is the ,
b$ of that
pointing noun e.g. N3% ;< (this book). If it does not have an ,
then it is the pJ while pointing noun is its 3#$.

Lesson 6B: Dialogues
The Result
) : ½½G+
, F7X7
7 / C 7 : 7
7 )* %C -7
7 N
A*S ., F7X7
7 / C 7 : 7
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And the peace, Allah’s blessings and Peace be upon all of you and Allah’s
Students Teacher
His benedictions may also be upon you. blessings and His benedictions
.):G+ T> -7 ):7 &: 7

7 ....µ#( E 7H$7 7 1: 7 N
7 73= >
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The month of Ramadan, the blessed, is coming near….. And today, our lesson is about
Teacher
fasting.
o
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What Allah, the
Allah, the Exalted said, “O Believers! Fasting is enjoined on
Exalted has said
you like it was enjoined on those who were before you so Teacher Bilal
about fasting in the
that you become God-fearing.”
Qur’an?
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The Prophet said, “Islam is based on five things: (1)
Testifying that there is no god except Allah and Muhammad What came in the
is His slave and His prophet. (2) Establishing prayer. (3) Teacher Prophetic tradition Hamid
Paying obligatory charity. (4) Performing pilgrimage of the about fasting?
House (of Allah), and (5) Fasting during Ramadan.

Fasting, plural of ) ) 7+ 9th month E 7H$7 7 The teacher
h 7
It came Z^ Our lesson &: 7 Students, sing. oq N
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7 73= >
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7 3>C Month 1: 7

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Fasting is neither obligatory on the sick nor on
the traveler. Allah, the Exalted said, “So O teacher, should a sick
Teacher Ahmad
whoever of you is sick or traveling, he should person fast?
count (fasting) in other days.”
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h 7 B $> 7
. '> 7(C e
7 >;
7 .E 7H$7 7 > : c d>' )U G86 7 X7: 6 ) +78 ¨7J7 6
If , for instance, a sick person has left fasting for
What is the meaning of His
four days during Ramadan, he should fast for
Teacher saying “he should count Hamid
four days in (the months) other than Ramadan.
(fasting) in other days.”
Similar is for the traveler.
.S2
) : G+ , ? 87 |0X7
h 7 ¨7)+87 E 6 > '> > ? 87 6 R *>X
Is it not allowed for the
Yes, it is allowed for him to fast or leave fasting. Teacher Bilal
traveler to fast?

In Arabic, a group of people is usually Topics of Pre-Islamic Arab poetry and speech
considered feminine although the individual were limited. They used to talk about the objects
members of that group are masculine. around them e.g. camel, desert etc. In addition to
that, inter-tribe wars were a major topic of their
Face the Challenge! What is the significance of poetry and prose. Describing the attributes of
in Arabic? Why they are used? their tribe was a favorite topic for Arab poets.

For example *
O P$7 Traveler > '> 7(C It is built d7 &>X
Other > : c Travel U 2 7 He fasts ) +87
Yes, but 0X7 Counting R G -> Sick Æ
8
It is allowed ? 87 Other 7J6 Teacher fC 73C6
Not fasting S2 He did not fast 7 S ' 6 It is not obligatory o

> 87

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., F7X
7 / C 7 : 7
7 )* %C : -7
7 R *
X ., F7X
7 / C 7 : 7
7 : %C : -7 ) *G 7 : 6
And the peace, Allah’s blessings and Peace be upon you and Allah’s
Bilal Ahmad
His benedictions may also upon you. blessings and His benedictions
., ¿ Z^ 7 E 4
> #G )7 : 87 B '> $ 756 .: 75 R *
X ¨;<7
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Yes, I am going to travel on Saturday, if I have heard that you are going to
Bilal Ahmad
Allah wills. travel. Is it right?
E 3X °>4 R *
X ¨'> F T7 8:6 °>4 7 : 6
To Pakistan. Bilal To where are you traveling? Ahmad
;G3
8:37:
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[:
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Yes, I have reserved and I have bought
Bilal Have you reserved ( a flight)? Ahmad
the ticket.
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>
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Yes, similarly (I have taken) the visa to Have to taken the visa to go out and
Bilal Ahmad
enter Pakistan. return?
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R *
X ¨> : h -> : $7 073$7 7 : 6
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The airplane will take off at 1 ‘o’ clock
Bilal What is the time of departure? Ahmad
afternoon, if Allah, the Exalted wills.
You took "

7 ; J6 You travel '> F I heard
: > 7
Visa n YF You reserved "
7 [:
7 7 Right
B M
Return > 7 : 7 I reserved "
[:
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Peace might be your companion in all of your
Allah may give you better reward. Bilal Ahmad
actions.
}
W AS
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This is spring seasons, my
friend, look at the greenery Muhammad What a beautiful weather today! Hassan
and flowers everywhere.
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7
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7 $ > 7: _ e 7 F> 7 M : F7 :7>
> Mh32 37 > <K[ TB
7 7
Z> 7H
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7
People have come out, they are happy to see
I wish that the spring
Muhammad these full blown flowers and to sit under these Hassan
remains forever.
green trees.
Place EU %$ He rewarded you µ[ Travel > : h

They became happy E > ' More or the most
beautiful
I :6 It takes off WF
So that they see
aC &: > Weather }
7 W AS Airplane C >rAS
Flowers, plural of R 7 <7? > <K[ Season IC +
: ' Hour -7 G
Full blown > Mh32 37 Spring > XG Afternoon O:1D
So that they sit :7> My friend dW8 7 It accompanies you e
7 3W'7
Trees, plural of B
77 > 7: _ Look : aC 5: Peace, safety C $*
I hope
7 : Greenery > 7 H
: y
In all of your actions
zIM
7
> 73
(in travel & while
It remains forever )
78 Flowers, plural of R 7 <7? > 7<?_ staying)


B : X7 Z> 73hb d>2' |O7 : 7 > +C2 > *>3J: d>' AE4>
L7 J7 @>;A ,> ¿ E 7M#:
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7 7
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Surely there is (Allah’s) mercy in change of

Allah is Exalted Who
weather. During winter, it is cold, In autumn, there
has created all this Muhammad Hassan
is rain and in summer, it is hot. In each season,
beauty.
there are different fruits & vegetables.
: X7 @>
°4 : >
U : X7 @
E T M
: 57 |d>r&:X6 8
h 7
O my sons, we are now at the valley of Badr. Teacher
U 3: $> > C r$

E 7J
R V*V C ' (
h 7 Ü : X7
7 > G&C( > &78 ( T7 : X7 C ' ( : B >J
What is the distance between the
The distance is 153 kilometers. Teacher Khalid
Enlightened Madina and Badr?
k
7 :(C T7 : X7 U :$7 C G
6
: 57 &< |:7 57

h 7 ¨C :(
> 57 7&< 6
B >
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Yes, here was the first battle between

Teacher Was here the battle (took place)? Saleh
the Muslims and the infidels.
Valley @>
Summer
> : G+ Difference
> *>3J:
Now E Hot 7 Seasons, plural of I+' > +C2
Distance C ' ( Fruits R 1>' Winter Z> 73hb
Battle C :( Vegetables "
B
:HJ7 Cold B : X7
Here 7&< ^ Different R 2>37y
: $ Autumn
> 87y
Was
> 57 Beauty 7¥
Rain B S $7

17a:-6 $ O¿W7 .R 7 a7- R :$7 U : X7 :$7 AE4>

B > > A2%C 07- k
7 : U +
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6 E &<
7 -
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Surely, the battle of Badr was a great
Here was the first help (of God) for
battle. It is true that no battle was greater Teacher Teacher
the Muslims against the infidels.
than it.
.)> Gb T7 $> R 7 > ¯

U 8:CW O '= E 6 > G&7(C > &8 ( E :(C 7 > -7
h 7
The Muslims knew at the Enlightened Madina that the caravan of Quraish was returning from
Teacher
Syria.
7 7 G
. A%$ 1&: $> 2% x ; J7 6 $ Æ
7 : X7 E
3:87 : 1 A7 71 vG3787 E Y>X 7 A7
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7 7 J7 . LU 8q 7 7 e 7 ;>X > '> W r>=
So the Prophet ordered to face it in order to recover whatever the infidels (of Makkah) have taken from
them at Makkah. When the leader of the caravan heard that, he traveled to another way and the caravan
escaped.
> >5AP > &7G> E H7$7 > 1: 7 T: $> 7 b

7 -7 7 >XG )> : 7
7 .k
7 >
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When Quraish got this information, they came out of Makkah and moved quickly to fight with the
Muslims. On the 17th Ramadan 2H (calendar starting from the Prophet’s migration), the two armies faced
each other at the valley of Badr.
.: 1 7 $7 IC FWF % r*( I 7 : 6

: <> 7 -7 > A=> 7 $7 Oa- O:+57 k
7 &>$: (C x 7 #>- , A 7+57
7
And Allah sent a great help for His believer slaves, although their number was small. He sent angels to
fight along with them.
Quickly moving k
7 ->
: $ They recover E
3:87 Help U +
: 57
Fighting > 3>= He caught him x ; J7 6 He made it big 17a:-6
Year > &7G Leader r>= Caravan O '=
He met 0W73 He traveled 7 7 The tribe of Prophet ¯
U 8:C=
Two armies E> b:
7 Way LU 8q Returning R 7 >
He escaped
>
7 57 They exposed vG7387

Lesson 7A: Numbers
The Result (1)
English d>X-
One kind of food. B > 7
)B 7q
One God. B > 7
,B 4>
Two reliable persons from you : %C &: $> U : -7 7
f E> 7&V
And from camels two, and from cows two T> : &7V > W #7 T: $>
7 T> : &7V I> X>!> T: $>
7
Those who renounce sexual relationships with their
wives on oath, (the women should) wait for four U 1 : 6 > 7 X7: 6 ¹
KX7 F7 : 1> r>75> T: $> E C: 8 T7 8>;A>
months.
One group of people. `7 > 7

`G$6C
Three times before the Fajr prayer. >
: 2 > *7 I> #: = T: $> "
U G$7 º
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They say, “They (people of cave) were three and the
fourth was their dog.
: 1 # : 1 X>7 R V*V E CCW77
And then they say, “They were five and the sixth was
their dog.
7 : J7 E CCW87
7
: 1 # : 1 > 7 R
And then they say, “They were seven and the eighth
was their dog.
: 1 # : 1 &$> V
7 R 7 #: 7 E CCW87
7
For each gender two. T> : &7V T> : 7
: ?7 ÎIC T: $>
One person. `7 > 7
}
B 2 57
In nine signs to the Pharaoh. E : -7 : '> 04> "
U 78. >
: F> d>'
Worth Reading
The Report of Transparency International and a Hadith. This article is an eye-
opening writing on the condition of Muslim Ummah.
http://www.mubashirnazir.org/PD/English/PE02-0004-Transparency.htm

Lesson 7A: Numbers
English d>X-
Remember when We sent two prophets to the.
They denied both of them, so We strengthen them
U >PX> 75?: G[7 ' 7< XA;% ' T> : &7V : 1> : 4> 7& 7 : 6 f 4>
by the third one.
Those who die among you and leave wives, (their T7 +
: GX7 3787 O7
?: 6 E
; 87
7 : %C &: $> E : A'7 378 T7 8>;A7
O:b-7
7 U 1 : 6 7 X7: 6 GT1> > 2C 5YX>
wives) should wait for four months and ten
(days).
He created the heavens and the earth in six days. )U G86 > G3> d>' ]
7 : _^ 7
"
> 77 G L7 J7
So He fashioned them into seven heavens. "
U 7
77 7 #: 7 GT< G
7 '
Three days during the Hajj (pilgrimage) and e
7 F> : 3: 7 7 f4> U 7 #: 7
7 hÂM
7 d>' )U G86 > V*V
R $> R 7 b
7 -7
seven days when you return back. These are
complete ten.
It grew into seven branches. I X>7&7 7 #: 7

: 37#75:6
So take four birds. > : AS T: $> O 7 X7: 6 ; y
'
For eight heads (of cattle), take two from sheep [> : 7 T: $>
7 | T> : &7V E> Y GH T: $> | Q
U 7
?: 6 75>7V
and two from goats. T> : &7V
And the divorced women should keep themselves
waiting for three menstrual periods.
ZU
=C V*V GT1>
> 2C 5YX> T7 +
: GX7 3787 "
WAS 7
That you work for me for eight years. So if you O:b-7

7 : 7 F:6 E §>' Â
U7 > 75>7V d>57 Y F7 E 6
µ7 > &: -> T: > '
complete ten years, it will be (additional) from
your side.
And there were nine ringleaders in the city. ¾

U <: 7 C 7
: F> > &78> 7 d>' E
7
That you will not be able to speak with people for
three nights.
U 7 º
*V
7 G& 7 z% F A6

In Arabic, there are different words for simple
What is the difference between
º*V
numbers, adjective numbers and for decimal
numbers. V*V?

Lesson 7A: Numbers
English d>X-
I saw in my dream seven fat cows which were B #: 7 GT1 C C Y 87 EU 7> "
U 7W X7 7 #: 7 i76 dh54>
"
U 7X>78 7 J7 6C
7 U H : J " U *#&: 7 #: 7
7
B 7->
eaten by seven lean cows, and seven green ears of
corn and others were dried up.
He let loose on them for seven nights and eight

days.
O$ )U G86 75>7V
7 U 7 7 #: 7 : 1> : -7 7<7 Gy7
And you will become three pairs. O V*V O7
?: 6 : 3&C
7
That day, eight (angels) will be carrying the
throne of your Lord.
R 75>7V ;U >$7 : 87 : 1 = : ' e
7 hX7 ¶
7 : -7 IC > M
: 87
7
And certainly, We gave Moses nine clear signs. "
U 7&hX7 " : F> 07$ 7&: F7. : W
7
U 78. 7
So ask for four witnesses from you. : %C &: $> O 7 X7: 6 GT1> : -7
1> b
: 37: '
And they increased it by nine (years). O:F>
7?: 7
Who created the heavens and the earth and d>' 71 &7: X7 7$
7 ]
7 : _^ 7
"
> 77 G L7 J7 @>;A
whatever is between them in six days. )U G86 > G3>
So the penalty (of breaking oath) is feeding ten
poor persons.
k
7 > 7$7 > 7 b
7 -7 ) 7q 4> , F7 A2% '
So move on the earth for four months. U 1 : 6 7 X7: 6 ]
> : _^ d>' M>'
And He brought down for you eight pairs of
cattle.
Q
U 7
?: 6 75>7V )> 75:_^ T: $> : %C [7 5:6
7
Whoever performs a good deed, for him (its
reward will be) ten times.
71>P$: 6 b
: -7 , ' > &7
7M7 >X Z^ 7 T: $7
Do you know?
In Classical Arabic, the words used to describe numbers were
limited. The maximum number was 6 (1000). In Modern
Arabic, words are invented for big numbers e.g. E$
(1,000,000).

Lesson 7A: Numbers
The Result (2)
Now calculate your score. Each sentence carries one mark. If your score is less than 80%, repeat the
exercise.
Number (Ï26) -
5600 r$ m >

U . m 77J
7438 EV*V
d>5Ã
r$ X76

U . m 7#: 7
952 EÐ
E3&V4
r$ F
4273 E#
V*V
Er$
U . m X6
329 E
b-
F
r$ º*V

}Ð
r$ X6
6 EX6

r$
E$
1,146,495
EF
747 EX6
#
r$ #
2362 E3
E3&V4
r$ º*V
E26
8543 EX6
V*V
r$ }Ð
. 5Ã
250 EÐ
E3r$
Note the following points:

• The digit and the color of word is the same.
• For big numbers, the normal sequence is ‘descending’. Start with the left-most digit, then next, and
then next . The exception to this rule are the two right-most digits. First describe the most right digit
and then the next one.

Lesson 7A: Numbers
The Result (3)
Now calculate your score. Each sentence carries one mark. If your score is less than 80%, repeat the
exercise.
English d>X-
So 12 springs came out of it. O&:-7 7 b
: -7 73&7V , &: $> "
: 7
7 2 5'
And We appointed 12 chiefs from them. O#>W57 7 b

7 -7 d: &7V : 1 &: $> 7&P 7 X7
7
I saw 11 stars in my dream. O#: 7 b

7 -7 7 7 6
8:67 dh54>
If there are 1000 steadfast from you, they will
overcome 2000.
,> A E> f §>X> T> : 2 6 #> {: 87
B 6 : %C &: $> T: %C 87 E 4>
Certainly, according to Allah, the number of O:17 7 b

7 -7 7&V ,> A 7 &: -> > 1Kb G -> AE4>
months is 12 months. Out of these 4 are sacred. )B R 7 X7: 6 71&: $> .....
On it, there are 19 (guards). 7 b
7 -7 7
: F> 71: -7
And We divided them into 12 tribes (and made
them as) nations.
O7$6C Oq7#: 6 7 b
: -7 d: 37&7V : < 7&: AS=
7
If there are 100 from you, they will overcome
1000.
O26 #> {: 87 R r>$ : %C &: $> T: %C 87 E 4>
7
overcome 200.
T> : 37r>$ #> {: 87 R 7 X>7 R r>$ : %C &: $> T: %C 87 E §>'
So Allah gave him death for 100 years. )U 7- r>$ , A , F77$Y'
overcome 200.
T> : 37r>$ #> {: 87 E
X>7 E
b
: -> : %C &: $> T: %C 87 E 4>
Worth Reading! How to get rid of Frustration? The author has analyzed the
reasons of frustration and provided solutions to get rid of it. The writing is in
Urdu. http://www.mubashirnazir.org/ER/L0002-00-Frustration.htm

Lesson 7A: Numbers
English d>X-
I will help you with 1000 angels. > % r>*7 T: $>
U YX> : C K > $ dh56
And they lived in their cave for 300 years plus 9

7?: 7
k
7 &>> U r>$ º
*V : 1> 2> 1: d>' CP#>
7
additional years (Total 309 years) O:F>
And certainly, We sent Noah to his nation. Thus
7 6 : 1> >'
#> ' ,> $> : = 04> O5 7& 7 : 6 : W
7
O$7- k7> : J7 A4> U &77
he lived in them for 1000 years except 50 years
(so total 950 years).
In the day whose length will be equal to 1000

years.
U &77
7 6 x 7 W $> E )U : 87 d>'
The fornicator man and woman, flog each of them r>$ 71 &: $> U > 7
AIC
> : ' d>5G[7
C 75>G[
100 lashes. U 7 7
The day whose length will be equal to 50,000
years.
U &77
7 6 k
7> : J7 x 7 W $> E )U : 87
And We sent him to 100,000 people or even more
than that.
E
8>[87
: 6
U 6 > r>$ 04> x 7& 7 : 6
7
Your Lord would help you with 5000 angels T: $>

U . >
7 : y
7 X> : %C KX7 : C : > : 8 ;<7
making a terrific attack. k
7 $> h7 $ > % r>*7
Each of them want to live for 1000 years. U &77
7 6 G7 8 : : < 7 6 K7 87
The “Night of Value” is better than 1000 months. U 1: 7

> 6 T: $> B : J7 > : W C :
That your Lord will help you with 3000 angels > % r>*7 T: $>
U . > V*PX> : %C KX7 : C G > 8 E 6
(specifically) coming down (for your help). k
7 >[7 &: $
In each ear, there are 100 grains. U G#7 C r>$ U #&: zIC d>'

Lesson 7B: Conduct of Ummat-e-Muslimah
The Result
.E >
: $ : 35:6
7 A4> GTFF7 7
,> F>WF GL7 ,7 A CWGF &$7 . T7 8>;A 71K86 78
O believers! Be fearful to Allah in the way you should be fearful to Him. Do die except in the state of
being a Muslim (one who has submitted himself to Allah.)
.C=G2 F7 7
O>7 ,> A I> #: M
7 X> +
> 37-: 7
Firmly hold Allah’s rope collectively and don’t divide yourself into sects.
.O57J: 4> ,> 3>7 : &>X> : 3M

: #7
: Y' : %C X>C=C T7 :X7
7 AY' Z\ 7 -: 6 : 3&: C f 4> : %C : -7 ,> A 7 : 5>
C f 7
Remember Allah’s blessing upon you when you were enemies (of each other). Then He developed love in
your hearts, so you became brothers due to His blessing.
.E
371: F7 : %C A7 ,> F>78. : %C , A T h#78 e
7 >; .71&: $> : C ; W 5:Y' > G& T: $> U 7 2 27 0-7 : 3&: C
7
You were on the threshold of a big hole full of fire, so He protected you from it. In the same way, Allah
clarifies His signs for you, so that you are rightly guided.
Rule of the Day: Masculine numbers are used with feminine nouns while
feminine numbers are used with masculine nouns.
Brothers O57J: 4> Remember

C f Be fearful to
Allah
,7 A CWGF
Threshold of a big
hole
U 7 2 27 Allah’s blessings ,> A 7 : 5> The best way for
being God-fearing
,> F>WF GL7
So He rescued you : C ; W 5: Y' You were : 3&: C Don’t die GTFF7
He clarifies T h#78 Enemies Z\ 7 -: 6 Hold firmly +
> 37-:
So that : %C A7 So He developed
love

7 AY' Allah’s rope i.e.
Islam,
,> A I> #: M
7 X>
You are rightly
guided
E
371: F7 So you became : 3M
: #7
: Y' Collectively O>7
With His blessings ,> 3>7 : &>X> Don’t be divided

into sects
C=G2 F7

: < e
7 >
: 6C
7 > % &: T: -7 E : 17 &: 87
7
>
: 7 >X E
$ Y 87
7 > : y
7 04> E - : 87 R G$6C : %C &: $> T: %C 37
7
.E M> 2
There should a group among you, calling towards piety, advising for the right and forbidding from evil
practices. They are ones who are successful.
.B >a-7 N
B ;-7 : 1 e
7 >
: 6C
7 "
7&h#7 : < Z^ 7 7$ > : X7 T: $> C2 37J: 7
C=G2 F7 T7 8>;A 5C%F7 7
Don’t be like those who divided themselves into sects, and fall into disputes after clear signs came to
them. For them, there is a great punishment.
N
7 ;7 C=
C;' : %C 5>74> 7 : X7 : F: 2 6 : 1 <
"
: G7 : T7 8>;A G$Y' xB
K7
: F7
7 xB
KÆ7#: F7 )7 : 87
.E
2C % F7 : 3&: C 7X>
On the day when some faces will turn white and some will turn black. To those whose faces turned black,
(it will be said:) “Did you denied after having your faith? So taste the punishment because you used to
deny.”
.E
>7J 71>' : < ,> A > 7 : 7 d>2' : 1 <

: GH7X: T7 8>;A G$6
7
And those whose faces will turn white, they will be in (the light of) Allah’s mercy. They will remain in it
forever.

It turns / will
turn white
KÆ7#: F7 The successful E M> 2 There should be T: %C 37
It turned black "
: G7 : Don’t be 5C%F7 A group R G$6C
So taste C=
C;' They divided into
sects
C=G2 F7 They call / they
will call
E - : 87
For what,
because
7X> They disagreed C2 37J: They instruct or
suggest or request
E
$ Y 87
You used to
deny
E
2C % F7 : 3&: C The clear signs "
7&h#7 For the known
right practices

>
: 7
It turned white
: GH7X: It turns / will turn
black
K7
: F7 They forbid / they
will forbid
E : 17 &: 87
Living forever E
>7J The evil practices > % &:

k
7 > > ODC 8>8 , A 7$
7 hLM
7 >X e
7 : -7 7<C3: 57 ,> A "
78. e
7 F>
These are Allah’s signs that We are reciting upon you in truth. Allah does not intend for any injustice to
(the people) of all worlds.
(3:102-109 E- ) . $_m 7 : F ,> A 04>

7 ]
> : _^ d>' 7$
7 "
> 77 G d>' 7$ ,> A>
7
Whatever is in the heavens and whatever is in the earth, is for Allah. All matters are referred back to Him.
N
> 7#_^ d>
m_ "
U 78 > 71G&
7 I> : A
> *>3J: 7
]
> : _^ 7
"
> 77 G L> J7 d>' AE4>
Surely, in the creation of the heavens and the earth, and the difference of day and night, there are signs for
the people of Wisdom.
]
> : _^ 7
"
> 77 G L> J7 d>' E
A%2 3787
7 : 1> X>& 0-7
7 O=C
7 O$7=> ,7 A E
C ;87 T7 8>;A
Those who remember Allah while standing, sitting and laying on their sides and ponder into the creation
of the heavens and the earth (and think:)
> G& N
7 ;-7 7&W> ' e
7 577M#: *
O q> 7X ;<7
7 W J7 7$ 7&GX7
O our Lord! You have not created this useless. You are Exalted. So please protect us from the punishment
of Hellfire.

They think, they
ponder
E
A%2 3787 The day > 71G& We recite it 7<C3: 57
You created
7 W J7 For the people
of wisdom
N
> 7#_^ d>
m_ He intends 8>8
Void *
O q> 7X They remember E
C ; 87 For the worlds k
7 > >
You are exalted
/ glorified
e
7 577M#: Standing O$7=> It is returned, it is
referred back
7 : F
So protect us 75 9
>
7 |7&W> ' Sitting O=C Disagreement,
difference

> *>3J:
Lying on their
sides
: 1> X>& 0-7 ^ The night I> : A

U 7+5:6 T: $> k
7 > >Aa> $7
7 , 378:[7 J: 6 : W ' 7 G& I J> : F T: $7 e
7 G54> 7&GX7
O our Lord! Surely, the person You will enter in the Hellfire, truly You have made him shameful. There is
no helper for the offenders.
7&F>h7 G&-7 : z2

7 &7X75fC 7& : 2> c ' 7&GX7 G&$7 ' : %C hX7 X> &$> . E 6 E> 7Ñ
> > @>7&8 O8>7&$ 7&: > 7 7&G5>4 7&GX7
> 7X:_^ 7 $7 7&A'7 F7
7
O our Lord! Surely we have listened the call of one inviting (us) to Faith: “Believe in your Lord.” So we
believed. Our Lord! Please forgive our sins and remove our bad deeds from us and cause us to die with
pious people.
7 7>
> y
: F e
7 G54> > $7 7W> )7 : 87 75[> y
: F 7
e
7 > 0-7 7&F7 : -7
7 7$ 7&F>.7
7&GX7
O our Lord! Provide us what You have promised us through your prophets. Don’t make us shameful on
the Day of Judgment. Surely You do not violate the promise.
.Æ
U : X7 T: $> : %C H
: X7 0P5:6C
: 6 U f T: $> : C%&: $> IU $> 7- I 7 -7 >v6C dh56 : 1 KX7 : 1 7N737: '
So their Lord accepted and responded to them: “Surely, I will not waste the performance of a performer,
male or female. You are from each other.

The promise 7 7> Remove from us G&-7 : z2 You enter I J> : F
So He replied to
them
: 1 N
7 737: ' Our sins 7&F>h7 You made him
disgraced
, 378:[7 J: 6
I do not waste >v6C Cause us to die 7&A'7 F7 Helpers U 7+5:6
Performance of
a performer
IU $> 7- I 7 -7 With pious
people
> 7X:_^ 7 $7 Caller O8>7&$
Male or female 0P5:6C

: 6 U f You promised
us
7&F7 : -7
7 He calls @>7&8
Don’t make us
shameful
75[> y
: F So We believed G&$7 '
You don’t
violate

> y
: F Our sins 7&X75fC

: 1> F>h7 : 1 &: -7 AE7 z2 _ C3>=C

7 CF7=
7 d>>#7 d'>
Cf
C6
7 : <> > 78> T: $> > J: 6C
7
7 7< T7 8>;A'
N
> 7AP T : x 7 &: -> , A7
,> A > &: -> :T$> OX7V 715:_^ 713>M
: F7 T: $> @>
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U G&7 : 1 G& J> : _7
So those who migrated, driven out from their homes, tortured in My way, fought and were killed, I will
definitely remove their mistakes from them. I will definitely enter them in gardens (of the Paradise)
having rivers flowing underneath, the reward from Allah!. The best reward is with Allah.
71> }
7 X>
7 G&17 7 : < 7
Y $7 GVC IR >= ~
B 37$7 |>*># d>'
2 T7 8>;A o
W F7 e
7 G5G{ 87
Arrogant movement of unbelievers in the cities should not mislead you. It is a small enjoyment (for them),
then their ultimate home will be the Hell. What a bad place to live!
7$
7 ,> A > &: -> T: $> O [ 5 71>' T7 8> >7J 715:_^ 713>M
: F7 T: $> @>
: F7 "
B G&7 : 1 : 1 GX7 :W GF T7 8>;A T: %>
> 7X:
^ > B : J7 ,> A 7 &: ->
But for those who feared their Lord, there will be gardens (of the Paradise) having rivers flowing
underneath. They shall remain there forever. A blessings for their Lord! Whatever is with Allah is the best
for the pious people.

A little
enjoyment
IR >= ~
B 73$7 Definitely, I will
enter them
: 1 G& J> : _ They migrated
(for God sake)

7 7<
Their ultimate
: < 7
Y $7 @>
: F7 " U G&7 Some of you
living place Gardens with T: $> : %C H
: X7
rivers flowing 713>M: F7 T: $> from some i.e.
What a bad
71> }
7 X>
members of Æ
U : X7
dwelling place
underneath
715:_^ one community
Living forever T7 8> >7J Reward OX7V Their homes : <> > 78>
A gift O [ 5 Good, the best T
: They were
tortured

Cf
C6
For the pious
people
> 7X:
^ > It should not
mislead you
e
7 G5G{ 87 They fight and
killed
C3>=C
7 CF7=
They were
driven out
> J: 6C Moving
arrogantly
o
W F7 Definitely, I
will remove
AE7 z2 _

E
37b
: 87 ,> A> k
7 > > 7J : 1> : 4> [> 5:6C 7$
7 : %C : 4> [> 5:6C 7$
7 ,> A>X T $> : 8 T: 7 N> 73%> I> <: 6 T: $> AE4>
7
N
> 7M > 8>7 ,7 A AE4> : 1> hX7 7 &: -> : < : 6 : 1 e 7 >
: 6C *
O >= O&7V ,> A "
> 78>X
Surely, there are some people from the People of Book (i.e. Jews & Christians) who believe in Allah and
what was revealed to them. They are God-fearing. They do not sell Allah’s verses for a small (worldly)
price. They are the ones for whom, a reward is their near their Lord. Surely, Allah is fast in account.
(3:190-200 E- ) .E M> 2 F : %C A7 ,7 A CWGF7

CSX>7
7
X>7
7
#>
: &$7 . T7 8>;A 71K86 78
O believers! Be steadfast, compete (each other or unbelievers) in becoming steadfast, strengthen each
other and be fearful to Allah so that you become successful (in this world and the Hereafter).
Do you know?
Islam had a great impact on the poetry and prose of Arabs. The
poetry, which was full of lust and vulgarity, was used to describe
high ethical values. Islam also had a sound impact on the prose and
poetry of Persian, Turkish, Hindi and other languages.
Face the Challenge!

Identify the metaphors in this lesson.
Worth Reading
Suspicion is the major reason for our disputes. How to avoid the
suspicion? http://www.mubashirnazir.org/PD/English/PE02-
0007-Suspicion.htm

Link to each other,
strengthen each other
CSX>7 Fast 8>7 God-fearing k
7 > > 7J
Compete each other in
being steadfast

X>7 Counting,
calculation
N
> 7M
> They don’t buy /
exchange
E
37b
: 87
Be steadfast, be
patient

#>
: A small price *
O >= O&7V

Lesson 8A: Fractional and Adjective Numbers
The Result
Each sentence carries one mark. If your score is less than 80%, repeat the exercise.
English d>X-
So if they are women (daughters) above 2, their
share will be 2/3 of the what is left.
µ7 7 F7 7$ PC VC GT1 ' T> : 37&7V 9
7 : ' Z\ 75> GTC E §>'
If she is 1, her share will be 1/2.

+
: h& 71 ' O 7 > 7

: 57 E 4>
And for (deceased person’s) parents, each one E 4> µ7 7 F7 G$>
K 71 &: $> U > 7
zI%C > ,> 8:7 X7_^
7
B
7 , E
of them will get 1/6 of the estate if (s)he
(deceased) have a child.
Then if (s)he (deceased) had no child and only

his parents are the only heirs, then his mother
C C P ,> h$
m ' x 7X76 , V>
7
7 B
7 , T: %C 87 : E §>'
will receive 1/3.
If (s)he had brothers or sisters, then his mother
will receive 1/6.

K ,> h$
m ' R 7 J: 4> , E E §>'
And for you, there will be 1/2 of what your GT1 T: %C 87 : E 4> : %C 7
?: 6 µ7 7 F7 7$ : 5> : %C
7
+
wives have left, if they do not have a child. B
7
And if they had a child, then you will receive
1/4 from what they had left.
T7 7 F7 G$> XK : %C ' B
7 GT1 E E §>'
And for them 1/4 of what you leave, if you do
not have a child.
B
7 : %C T: %C 87 : E 4> : 3 7 F7 G$> XK GT1
7
So if you have a child, then they will receive
1/8 of what you have left.
: 3 7 F7 G$> T P GT1 ' B
7 : %C E E §>'
So if they (sisters of deceased) are 2, for both of
them, there will be 2/3 of what is left.
µ7 7 F7 G$> E> PC P 71 ' T> : 37&7V 7357 E §>'

Two or more nouns combined by a conjunction are
called a d2S- o$. The case i.e. |o+5 |' will
What is the difference between |º*V
be the same for all of them.

C VC |V?

English d>X-
(O Prophet!) Certainly you stand (for prayers)
approximately for 2/3 of the night or its 1/2 or its , PC VC
7 , 2 +
: 5>
7 I> : A dPC VC T: $> 075: 6 ) CWF7 e
7 G56
1/3.
And he reached at (the age of) 40 years. O &77 k

7 > X7: 6 X7
7
And know that whatever you find as spoils of war, ,

7 J ,> A> AEY' ZU d: 7 T: $> : 3: &>c 7G56 -: 7
so 1/5 of that is for Allah and the prophet. > G>

7
Have you even seen Lat and U’zza, and Manat,
the third one. (Names of gods in Arabian i7J: _m P>AP 7&$7
7 .iG[ 7
"
7 A* : 38:67 ' 6
mythology)
So they will be partners in the 1/3 (of deceased
estate)

> C P d>' Zm 7 : 1 '
And remember when We promised Moses for 40
nights.
O : k
7 > X7: 6 07$ 75 : -7 7
f 4>
7
It does not happen that 3 persons converse
secretly except He (Allah) is the fourth of them.
: 1 X>7 7 < A4> U V*V i7
: 57 T: $> EC C%87 7$
The second one of the two when both of them
were in the cave.
> 7{ d>' 7< f 4> T> : &7V d7 5>V
Surely, this is my brother having 99 sheep and I d7 >

7 O
7 : 57 E
: F>
7 B
: F> , d>J6 ;<7 AE4>
have only one sheep. R 7 > 7
R
7 : 57
And the fifth one (oath) that Allah may curse him T: $> E E 4> ,> : -7 ,> A &7: AE6 C
7 $> 7y7
if he is a liar. k
7 X>f> %
Do you know?
Different Arab tribes used to pronounce certain words
differently. Similarly, there were certain phrases, words or styles
used by some specific tribes.

English d>X-
They will definitely say, “They were three and
the fourth of them was their dog.
: 1 # : 1 X>7 R V*V E CCW77
Second (point is) that, they twist it around to lead
others astray from the way of Allah.
,> A I> >#7 T: -7 AIH
> > ,> 2> S -> d7 5>V
And they say, “They were five and the sixth of
them was their dog.”
: 1 # : 1 > 7 R
7 : J7 E CCW87
7
And they say, “They were seven and the eighth of
them was their dog.”
: 1 # : 1 &$> V
7 R 7 #: 7 E CCW87
7
Definitely those have denied the faith who said, 7$
7 U V*V
C >V ,7 A AE4> C= T7 8>;A 7 2 : W
B > 7
,B 4> A4> ,U 4> T: $>
“Allah is the third one out of three.” And there is
no god except the One God.
The ninth woman said. 3 =

So search it (Lailat-ul-Qadr) in the ninth, the
seventh and the fifth (nights of the last decade of >
7 $> Í
> 7 X>7
> 7 > 3 7<> 37'
Ramadan.)
So We strengthened them by (sending) a third

(prophet).
U >PX> 75?: G[7 '

It (Lailat-ul-Qadr) was in the seventh night of the
last ten (of Ramadan).
7 7 T7 $ > 7 X>7 > A 6
> J> 7
_ > b
And they (talking secretly) are not five except He
(Allah) is the sixth one with them.
: 1 > 7 7 < A4> U
7 : J7 7
I saw the seventh of seven persons with the ,- / 0 d>#&7 7 $7 U 7 #7 X d>&3786
Prophet.
Worth Reading
Secrets of success.
http://www.mubashirnazir.org/PD/English/PE03-0015-
Secrets.htm

Lesson 8B: The Opinion of Prophet’s Enemies about Him
The Result
T7 X /
> #7- AÊ6 |U7$ T> X #73- T> X /
> > #7- T X /
m 7#- d>57#J6 := K@> <[ T> - o
B 7 757 #7J6 := U '> 75 T X % M 7 E> 77 X6 7&VG 7
:x 7 #7J: 6 N
U : 7 T7 X E 72 7X6 AE6 |x7 #7J: 6 UG#-7
Abul-Yaman Hakam Ibn Nafi’ described to us and said, Shuaib described on behalf of Zuhri, he said,
U’baidullah Ibn A’bdullah Ibn U’tbah Ibn Mas’ud informed me that A’bdullah Ibn A’bbas informed him
that Abu Sufyan Ibn Harb informed him:
E 72 7X 71>' |G7$
,- / 0 / > C 7 E d>3A > G d>' |>)YGbX jGF 5
|U¯87=C T: $> o U 7 d>' ,> 4 I 7 6 I = 7 <> AE6
:W' |,> 5>7 73X> -
<- CV |>)
K Zm 7a - ,7
|>,> > 7$ d>' : < 7- 7 ' |^Z7> 8§>X <
x FY' |U¯8= 7 A2C
That Hercules sent (a messenger) to a caravan of Quraish who came to Syria as traders, during the period
in which the Allah’s Prophet had an agreement. Abu Sufyan and other infidels of Quraish were in (that
caravan). They came to him at Jerusalem. He called them in his court, the chiefs of Rome were around
him. Then he called them and also called his translator and said:
“.j#75 1X=6 56

CW' ” :E 2 X6 W' “¨d#>57 , G56 -7 [: 87 @; I> G ;17 X> j#75 N
7 =6 C%K86”
“Which one of you is the nearest in the family to that man who claims that he is a prophet?” Abu Sufyan
said, “I said that I am the nearest in family in all of these people.”
Do you know? Face the Challenge!

In Pre-Islamic Arabia, Arabs used to travel from Yemen to Syria Based on your knowledge of
for trading. There were certain tribes who adopted the English prepositions, prepare a
profession of robbing trade caravans. These robbers did not use list of Arabic prepositions used
to rob the caravans of Quraish due to their respect for the Holy in this lesson. Get the help of
Ka’aba. your translation.
His translator ,> 5>7 7F So bring him x FY' Hercules, a famous
Roman king
I = 7 <>
Which one of you C%K86 Arabic name of
‘Jerusalem’
Z^ 7> 84 He sent I 7 6
The nearest N
7 =6 His place of sitting, his
council
,>
> > 7$ Caravan o
U 7
Family chain j#75 Around him , 7 Traders jGF
He claims -7 [: 87 Chiefs, the plural of a- Zm 7a - Syria )> YGb
Rome )>
K He made an agreement G7$

E §' |>I G ;< T- IR r7 dh54 1 IC=” :,53> = CV .x> > 1D 7 &>- <C7 ' “., X77M6 XG=
|dh&$> x 5: 6” :W'
., &7-
X:; % jX;> Gd -7
V>Y78 E 6 T>$ Zm 7M
7 /
> ' “.x Xz;%' d>&XA;
He said, “Bring him near me and also bring his companions near to him and ask them to sit behind his
back.” Then he asked his translator: “Ask them that I am going to ask some questions from this man. If he
tells a lie, then deny him.” By God, if I were not ashamed that they will associate falsehood to me,
definitely I would have told a lie.
C%&>$ > W ;<7 = I71' ” := “.o

U
7 57
Cf 7&>' 7 < ” :
C= “¨C%>' , #
7 57
7 ” : = E 6 , &: -7 d>&Y7 $ C G
6 E CV
): 6 , 57#>G387
> G&
7 Y'” :=“.” := “Üe> $7 T>$ ,>rX. T>$ E I1'” := “.” := |“¨, #= ¾ = B 7 6
“.E
8[8 IX” := “Ë+WC &78 )6 E
8>[876” := “.<2v I X7” :W' “¨<27 v
Then the first question he asked me about him (the Prophet) and said: “What about his family in you?” I
said, “He belongs to a respected family in us.” He said, “Anyone has claimed the same (Prophethood) in
you before him?” I said, “No.” He said, “Was there any king from their ancestors?” I said, “No.” He
asked, “Whether the people of high rank follow him or weaker of them?” So I replied, “But their weak
people.” He asked, “Are they increasing or decreasing?” I said, “They are increasing.”
E 6 I #= N
> ;>%>X , 571> G3F7 3&C I1'” := “.” := “¨,> >' I J 78 E 6 7 7X ,> &>8> > O S y7 1&$ B 6 K F778 I1'” :=

” :=“.1>' IR -> ' 7 < $ @> 75 U G $ d>' ,&>$ T Ò
|” := “¨ > {78 I1'” := “.” := “¨= $ C W8
“.> 7 > % x> ;> <7 : c O 1' I J> 6 R 7 > dh&%> F
He asked, “Whether anyone of them has left his religion after entering in it due to dissatisfaction?” I said,
“No.” He asked, “Before his claim (of Prophethood), did you use to accuse him for telling a lie?” I said,
“Never.” He asked, “Does he breaks his promise?” I said, “No. But now we have a contract with him, we
don’t know whether he fulfils it or not.” He (Abu Sufyan) said, “It was not possible for me to add
anything except these words (against the Prophet).”
Dissatisfaction O S y7 Person belonging to a

family chain
o
U
7 57
Cf (O you all!) Bring
near!
XG=
Their entering I J 78 E 6 Ever ¾
= Make / keep them <C7
You accused him , 571> G3F7 People of high rank,
plural of 8

7 6 The one who asks a
question
IR r7
He breaks promise > {78 They follow him , 57#>G387 He tell a lie to me d>&XA;
Period, contract U G $ The weak people, plural
of v
<27 v
(O you all!) Deny
him
x Xz;
We do not know @> 75 They increase E
8>[87 They quote
V>Y78
It was not possible for me dh&%> F They decrease in
number
E +WC &78 False, telling a lie jX;>

C 7&57
G&$> C 7&87 |R7> , &77X
7&&77X N
7M ” := “¨xG84 C%C73=> E 7 %'” := “.5” := “¨x37F= I1'” :=
5$Y8
|CX. C CW87 $ C F
|O7 ,> X> C> bF
x 7 7
/ ^
#-C” :W8 := “¨C $ Y78 f $” := “., &>$
.> h+

> 27
9
> h+
> *G+X
He said, “Have you fought with him?” I said, “Yes.” He asked, “What about your war with him?” I
replied, “The war is a rivalry between us and him. Sometimes he takes it from us and sometimes we take
it from him.” He said, “What does he teach?” I said, “He says – ‘Worship Allah alone, don’t associate
anyone with Him, leave what your forefathers say’ – He instructs us for prayer, truth, chastity and being
generous to kith and kin.
e3Y
.71$> = o > 7 57 C 7 #F IC K e
7 >; % ' |o5
f %' , 56 "7 : ; ' ,> #>
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I >= U WX> dGY7387 IR 7
CW |, #= W ;< = B 6 E W' | E6 " 7 ;' |>W ;< %&$ B 6 = I<
e
7 $ o C S78 I = |Ue$ T$ ,rX. T$ E ' := | E6 " 7 ;' |Ue $7 T>$ ,>rX. T$ E I< e3Y
.,#=
0- N 7 ;>% 7 ; 7> TC%87 ,56 > -6 : W ' | E6 " 7 ;' |= $ W8 E6 I #= N > ;>%X ,571> G3F7 3& I< e3Y
.,> >X6
./> 0- N
7 ;> %78

> G&
He said to the translator – tell them: “I asked you about his family, so you told that he belongs to a noble
family. Like that, the prophets are send in the best family in the nation. I asked you whether anyone from
them has made such claim before, you told me ‘no’. So I say that if anyone had made such claim before,
then I was able to say that this main replicating the claim which was made before.
I asked you whether there was a king in his forefathers, you told me ‘no’. If there was a king in his
forefathers, I was able to say that the man is demanded the country of his father. I asked you have you
ever accused him for telling a lie, you told me ‘no’. I already know that if he does not tell a lie for people,
he will definitely not tell a lie about God.

You were sent (passive
voice)

C 7 #F We obtain, we take C 7&57 You have conducted war x 37F=
He follows dGY7387 (O you all!)
Worship

#-C Your war C%C73=>
He demands o
C S78 (O you all!) Leave C FC Only with him x G84
I know
> -6 Truth 9
> h+ The war N
7M
He was not TC%87 Chastity
> 27 Competition, rivalry, R 7>
He leaves / will leave 7 ; 87 Being generous to

kith and kin
> h+ He obtains, he takes C 7&87
He tells a lie N
7 ;> %78 You described "
7 : f

"
7 ;' |E+W&8 )6 E
8[86 e3Y
|>I K ~ 7#F6 <
|x#F <2v E6 " 7 ;' |<27 v
)6 x #7GF
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k
7 > EC ! e;
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#7F E6 $Y8 ,56 "
7 ;' |C $ Y8 Ô e3Y
. > {7F IC K e;
| E6 " ;' | > {78 I< e3Y
.N 7 CWC , 37 7bX7 ¾
C >7yF
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_ > 7 7#-> T- C71&78
|O ,X C> bF
/ ^
I asked you whether people of high rank follow him or weak people (are his followers). You told me that
the weaker of them are following him. This is the case of the followers of the prophets. I asked you
whether they are increasing or decreasing. You described that they are increasing. The matter of faith is
like this till it becomes perfect. I asked you did anybody left high religion after entering in it due to
dissatisfaction, you told me ‘no’. The faith is like it when its cheerfulness mixes with the hearts. I asked
you whether he breaks a promise, you told me ‘no’. Like that Prophets never break their promise. I asked
you what he orders. You told me that he commands you to worship Allah and to not associate anything
with Him. He forbids you from worshipping idols. He orders you for prayer, truth and chastity.
|,4 ¹
C J6 dh56 -6 dh56 ' |%&$ ,56 KTD 6 T: C 6 |BQ> 7J ,G56 -6
&C =
|7kF77< d7$ 7 = 7 v > 7$ e > 77 ' \ÓW7 C CWF7 $ E E§'
> >a-7 °4 d>#% 77 ,> X>
7 X7 @;
,- / 0 / > > N > 73%> X> 7-7 CV“.,> $> 7 = T7-
7 {7 x 7 &>-
7 &C
|xZ^ W> Gb 7 37
:,> ' f§' |x67W ' |I=7<> °4 , 7 ' ' |i7+X
If you have told me the truth, then soon he will become the owner of the place which is under my these
two feet. I already knew that he is going to appear. I didn’t use to thing that he will be from you. If I had
known it, I would have become loyal to him and bear all troubles to meet him. If I were with him, I had
definitely washed his feet. Then he called for bringing the letter of Allah’s Prophet that he sent by Dahya
Kalbi to the governor of Busra and he forwarded it to Hercules. He read it. It was (written) in it:

I become / will
become loyal to
¹
C J6 Truth \ÓW7 Followers of prophets, plural
of XF
I> K ~
7#F6
Definitely I would
suffer

Gb
7 37 Soon he will
become owner
e
> 77 It completes, it becomes
perfect
K3>8
Meeting x Z^ W> Place 7 v
> 7$ It mixes / will mix with ¾
C >7yF
Definitely I will
wash

7 {7 My foot d7$ 7 = Its cheerfulness , 37 7bX7
Book, a written
document
N
> 73> > These two k7F< The hearts, plural of o= N
7 CWC
He sent
7 X7 Coming out,
appearing
Q
B > 7J She (or you) break promise > {7F
Chief of Busra, a
town in Syria
i7+X > >a-7 I was not T: C 6 He forbids you C71&78
He forwarded it , 7 ' I think KTD 6 Idols (for worshipping) E> V
_

dh5§' | 7X G$6 |i7 1 7 #7GF T> $7 07- )B *7 :)>
K > >a-7 I =7<> °4 ,> >7
/
> #7- U GM
7 $ T$ |>>G >T7 : G / > > >X)
N
> 3>% I <6 78 :
|7T: h > 87 7 V4 e
7 -7 E§' 7 A7F E §' |>T: F7G$7 µ7 7 6 /
me 7 F>8 |>7F : > : 6 |>)*! > 877- > X> µ7 -6
E §' /
> E>
T$ jX7X6 jH7X 7&H 7X ; y
> G387
O7 >,X µ: > b5
/ > 4 7 #75 E 6 C%&77X
7&&77X Z̀7> U 7 > °4 7F7
.E > $ G5Y>X :
17 : CCW' 7 F7
In the name of God, the Beneficent, the Merciful. From Muhammad, Allah’s slave and His Prophet,
towards the Hercules, the leader of Rome. Peace be upon him who followed the right. After that:
I call you towards the call of Submission (Islam). Submit yourself (to Allah), you will be safe. Allah will
give you double reward. If you turn your face, then the sin of your followers will be on you. And:
“O People of Book! Come towards a word that is common between us and you that let we do not worship
anyone except Allah and we do not associate anything with Allah. Let we not make each other a god other
than Allah. So now if they turn your face, then say, Be witness! We are the submitters.”

W' |7&: > JC6
" > 7_ : 7 2 F7:
o
y
7 G+ x 7 &- 7 PC |>N73%> > Z^ 7=> T: $>
> '
|= $ = ' :EC 2 X6 =
/
m I J7 6 0G37 17 a77 , G56 7&=> $
>? 7' .7 2 _ d>&X7 e > $7 , ' 7y87 ,54 |b
7 # d>X6 T> X 7 $> 6 W :7&>J6 k
7 > d>X7M_
.)7 *
! Gd-
Abu Sufyan said; When he said whatever he was saying and became free from reading the letter, noise
increased near him and sounds were raised and we were driven out. I said to my companions while we
were coming out, “Now the matter of Ibn Abi Kabsha has increased a lot. The king of Romans fears him. I
did not leave my opinion until Allah entered me into Islam.
It increased 7 PC (O you all!) Come! 7F7 He read it x 67=

Noise o
y
7 G+ Equal, common Z̀7> I call you µ7 -6
It raised
: 7 2 F7: He makes / will make ; y
> G387 Call > 877->
Sounds, plural of
" "
> 7_ Each other jH7X 7&H
7X Submit yourself : > : 6
We were driven out 7&: > JC6 False gods other than
Allah.
/
> E>
T$ jX7X6 You will be safe >7F
He feared him , ' 7y87 If they turn their face 7 F7 He gives you /
will give you
e
7 F>8
Yellow nation, the
Romans
7 2 _ d>&X7 (O you all!) Be
witness!
:
17 : Your reward µ7 7 6
I never left
>? $ Submitters E > $ You turn your
face

7 A7F
My opinion 7&=> $ He became free (from

some work)

> ' Sin, crime 7 V4

j$8
7 #76 |^Z84 )7 > = k
7 I=< AE6 º C h M
7 8 |)Gb i77+57 07- 2CW 6 |I= 7 <>
Z^ 7> 84 7o |>Cq& T X: E
1 W' |>)K& d>' aC &8 Z\ 7[7 I=< E

:> q& T X = |7e37< 75%&73 = :,> 3>= > SX> Æ X W' |>}2G& >#J7
¨>G$_m x> ;7< T>$ T 3>37y78 T' |717 D = E> 73y
> e
7 > $7 )> & d>' "
a57 7k A
86 dh54 :xCY T7
Ibn Natur, the governor of Jerusalem and friend of Hercules, the bishop of Syrian Christians, describes
that when Hercules entered Jerusalem, he (came to his court) in the morning with a worried personality.
Some of his council members said to him, “We are founding your personality changed.” Ibn-e-Natur said,
“Hercules was an astrologist. He used to observe starts.” When they asked him, he replied, “I have seen
tonight when I observed starts that the king of circumcised people appeared. So (tell me) who circumcise
in this nation?”
< 7&77#' “.> 17 T7 $> 1' T7$ C3W7' |7e>%$ T> r>7 $7 °4 o3
|15Y e 7 G&G1> 8 *' |17 4 T 3>37Õ } 7 ” :=
.
,- / 0 / > > > #: J7 T7- #>y8 E Gc e
> $7 ,>X I 7 6 IU 7 X> IC =< 07 F>6C |><> $6 0-7
They said, “Nobody circumcise except the Jews. So don’t worry about their condition. Write to the
(governors of) the cities of your country, so that they will kill the Jews living in their cities.” While they
were discussing this matter in us. A man was brought to Hercules who was sent by the king of Ghassan
with information about Allah’s Prophet.

He circumcises / will
circumcise
T 3>37y78 Your form, your appearance e
7 37< Soon he will
dominate
17 a77
Don’t be worried at all e
7 G&G1> 8 Astrologist Z\ 7[7 I entered I J7 6
Their position 15Y He observe / will observe aC &8 Bishop, leader of
Christians
CW 6
Write! o3 Stars, plural of Ö )> K& Describes º
C h M
7 8
Cities, plural of &8 $ T> r>7 $7 I saw
86 He came )7 > =
They kill C3W78 The night A He started his
morning

7 #76
He was brought 07 F>6 I observed "
a57 A worried
personality
}
> 2G&
>#J7
An ancient state at
Syria
E Gc People who circumcise i.e.
Jews & Muslims
E> 73y
> King’s council,
plural of L8SX
=> SX7
He informed #>y8 He appeared / He dominated 7 17 D We have found

changed
75%&73

:W' |>N7 7 T> -7 , Y

|BT3>37y$ , 56 x CVh M' |>,4
a&' ¨ )6 < TB 3>37y$6
aC 5' #<7 f6 := IC =< x 7 #7y73 '
“.7 17 D = > $_ x> ;> < e
B > $7 ;<” :IC =< W' .E &3>37y78 <
When Hercules inquired, then he said, “Go and see whether they are circumcised or not?” So they
searched for it and described that he was circumcised. He asked about the Arabs, he told that they
circumcise. Hercules said, “This is the king of this nation who has appeared.”
N
B 3> x 7F6 0G37 ¹ 7 > )>87 ' |7¹: > 04 IC =< 7 7
|>> d>' x : a> 57 E
|>G$>
X> , o
> 04 IC =< o 7 37 CV
, U 7 % 7 d'> )>
K Z> 7a > IC =< E AfY' |d>#5 ,56
|
,- / 0 hd#>G& Q >
J 07- IC =>< @ 7 7 L '> 78 ,>#> 7 T>$
:W' 7 Óq CV |:W z{ ' 71X>XYX 7$6 CV |7¹>MX>
Then he wrote to his friend at Rome. He was like him (Hercules) in the knowledge (of astrology).
Hercules went to Hims. He had not yet left Hims when the letter of his friend arrived. His opinion was in
agreement to Hercules opinion about the appearance of the Prophet
that he is the (true)
prophet. Hercules called the chiefs of Rome in his palace at Hims. He ordered to close the doors. Then he
informed them (about it) and said:
Rule of the Day! Certain nouns have the same form in both
o+5. They are called +&$ nc.
Some others remain the same in all three forms. They are called s#$.
Worth Reading
Positive attitude affirms the
life.http://www.mubashirnazir.org/PD/English/PE03-0017-
Positive.htm
He saw @
7 7 Rome, capital of Italy > G$>
> He received
information
x 7 #7y73
Coming out Q
>
J His example, like him x : a> 57 (O you all!) Go! #<7 f6
So he announced E fۡO Y' He visited 7 7 Look at! Search!
aC 5'
Palace U 7 % 7 A city of Syria ¹
7 : > A circumcised person TB 3>37y$
Its doors, plural of NX 71X>X6 He did not yet leave )>87 Or )6
It was closed
: W zcC He came to him x 7F6 So they searched for
a&'
He informed 7 Óq He agrees with L '> 78 They circumcise E &3>37y78

°4 ¯ > > +

7 7 77M' “¨d>#& ;< 877#37' : %C %C $
7 #P78 E6
|> K
« > *2 d>' C% I< |>)
K 7 b 7 7$ 8”
d>3W$ = dh54 :=
|Gd- <
K ” := |>E78: ! T>$ } 7 8>6
|1F77 275 IC =< i67 G' |WzcC = <
7 7 ' |>NX_
.I =< E> Y J> . ef E%' |,&- v
,
7' |86 W' |%>&8 0- %FG > 1>X #>37J6 O25>.
“O Romans! In order to (achieve) the success and the true path, and to protect your country, would you
like to pledge your alliance with this prophet?” They ran towards the doors like wild donkeys but they
found them closed. When Hercules saw their hatred, he became hopeless about their faith. He said,
“Return them to me.” Then he said, “I have said my previous words to test your firmness on religion. So I
have seen it.” They prostrated in front of him and became happy with him. This was the latest position of
Hercules.
(7 |@´) .h@> <K[ T> -7 7 7$ T X }

58
E T X
> x7
7 :/
> #- X6 =
Abu Abdullah said, Saleh Ibn Kaisan and Yunus Ibn Ma’mar narrated it from Zuhri.
Do you know?
Like English, in Arabic, prepositions are used with Worth Reading
specific nouns and verbs. Rules for use of
O God! Who is like you? An article for
preposition are different in different languages. In
invoking God’s love.
one language, one preposition is used while in the
http://www.mubashirnazir.org/PD/Engli
other one, some other preposition (not its
sh/PE01-0008-LikeYou.htm
equivalent) is used. For example, in English “By
God” is described in Arabic as /
.

My previous words O25>. d>3W$ Running +
7 7 O People! 7 b
7 7$ 8
I tested #>37J6 7
Wild donkeys, plural of
> ¯
> > Success «
> *2
Your firmness %FG > They found it <
7
7 Guidance > K
I saw
86 Their hatred 1F77 275 To protect
7 #P78 E6
They became
satisfied
v He became hopeless }
7 8>6 Your country : %C %C $
He narrated it x
They returned him <
K Pledge allegiance
to
877#F7^
They ran 77


The Result (1)
Now compare your translation with the translation given below and calculate your score. Each sentence
carries one mark. If your score is less than 80%, repeat the exercise.
English d>X-
Whatever you spend from anything. ZU d: 7 T: $> CW2> &: F 7$
A ring made from gold. o

> <7 ; T7 $> 7F7J
From the house.

> 7# T7 $>
From the morning > :#+

T7 $>
You are happy with this world as compared to the
hereafter. (‘from’ replaced by ‘as compared to’)
> 7 J> × T7 $> 75 > 7u
>X 37v6
When the call is given for the prayer on Friday.
(‘from’ replaced by ‘on’)
> 7
)> : 87 T: $> > *G+> @>5 f4>
With the name of Allah. > / X
I wrote by the pen. > W X

#73
O Noah! Dismount here with peace from Us. G&$> U )*7X ¾>#<4 !«5 8
I bought it for two dinars. (‘with’ replaced by
‘for’).
T7 87&8 X
8737 4
Allah helped you at Badr. (‘with’ replaced by
‘at’)
U : #7X> /
m C 7 +
7 57
Treat the parents with generosity. j574 > T87 7X


English d>X-
With me. ¬
From the Mosque of Makkah towards the
Mosque of Jerusalem.
07+= _^ >
>: 7 04> )> 7M
7 >
>: 7 T: $>
Go towards the home. > 7# ° o

: <7 f4
They ask about intoxicants. > : y

7 T: -7 e
7 57CY
: 87
We are not going to leave our gods due to your
teachings.
e
7 >: = T: -7 7&3>17 >. d>> 73X> T M
: 57 7$
On the roof. W 0-
Allah put a seal on their hearts. : 1> X>C=C 0-7 , A 7 37J7
In the home. #

For you, there is a life in the retaliation. Ø+W %
For Allah. ,>
For me. È
I swear by the day. 0MH
The praise is for Allah. ,> u

Face the Challenge!
Can you identify the prepositions other than
those mentioned in this lesson?


English d>X-
Towards the straight path. U >W37$ g
U 7
> °
On the people with bad character. k

7 W> > C2 ) W 0-
Anger on anger. o 7 c 0- o

U H B H
7 c
On the piety. h#> 0-
A generous person is nearer from the piety. > nÍ T$ o8= T

> MC(
Seeking knowledge is obligatory on each Muslim. U $ zIC 0- `7H8>' > > o
q
Verily, all that which is in the heavens and in the
earth is for Allah.
> ]_ Ù $
" 7 Ù $ ,> AE
> 7
7
On their hearts and on their ears and on their
eyes.
><> 7+X6 0-
>1> 7 0-
: t> C=C 0-
There is disgrace for them in this world and in the N
B ;7- > 7J Ù
@
B [: J> 5 Ù : 1
hereafter, they will face the great punishment. B >a-
Religious persecution is a greater crime than
killing. (‘from’ replaced by ‘than’)
> I3W T7 $> p
6 C &32
Their example is like the parable of that person
who burnt fire.
j75 7^ =73 > IP7 1C P$7
Like as You sent blessings on Abraham. 7 ><X4 07-

7 ¿
7 7
Rule of the Day

The noun after a preposition will always be in its possessive form i.e. . For +&$ nc nouns,
their will be like o+5. For example, it will be I
- T$ not I> - T$.


English d>X-
Like the example of a grain which sprout into
seven branches.
I X>7&7 7 #: 7
: 37#75:6 U G#7 I> P7
Like that who spends his wealth to show the
people.

> G& Z^ r> , 7$ L 2> &8 @>;A
Like the parable of a garden at at high place.
(‘with’ replaced by ‘at’).
U 7 X:7 X> U G&7 I> P7
I swear by the sun. (I present the sun as an
evidence.) [Here
is used as a preposition.]
> }7b
7
I swear by the moon. > 7W

7
I swear by the time. > :+7

7
And the sun, [Here
is used as a conjunction.] }
7b
7
And the moon. m 7W
7
And the time. m :+7

7
It is peace till the rising of dawn. > :2 > S$ ³ d< )B *7
We will not believe in you till we see Allah
clearly.
O 7 1: 7 ,7 A i757 0G37 e
7 T7 $> : 5 T:
And eat and drink till the dawn the clearer for you ¾
C : y
7 : %C T7 G#73787 0G37 X7 : 7
CC
7
from the darkness. > 7 : _^ ¾
> : y
7 T: $> Æ
7X:_^
Do not shave your heads till the animals of
sacrifice reach at their place.
, AM
> $7 @
: 17 C #: 87 0G37 : %C 7
mZ CW> M
: F7 7


The Result (2)
Each sentence carries one mark. If your score is less than 80%, repeat the exercise.
English d>X-
From the house.
> 7# T7 $>
Since morning «
> 7#G+ T7 $>
With the name of Allah. /
> X>
I wrote by the pen. > W X>
#: 37
I bought it for two dinars. (‘with’ replaced by ‘for’). T> 877&8> X>
8737:
Treat the parents with generosity. j57: 4 T> 87 >7X
On the roof.
> W G 0-7
I swear by the moon. > 7 W
7
Towards the straight path. > W73 g
U 7+
> 04
Seeking knowledge is obligatory on each Muslim. U > $ zIC 0-7 C H
7 8>' > > o
q
Verily, all that which is in the heavens and in the
earth is for Allah.
> ]_ Ù $
"
> 7
7
7 Ù $ ,> AE
It is peace till the rising of dawn. > :2 > S$ ³ d< )B *7
Like as You sent blessings on Abraham. 7 ><X4 07-
7 ¿
7 7
And the time. (
as a conjunction) > +
: 7 7
Like that who spends his wealth to show the people.

> G& Z^ r> , 7$ L 2> &8 @>;A
There is disgrace for them in this world and in the

hereafter, they will face the great punishment.
B >a- N
B ;7- > 7J Ù
@
B [: J> 5 Ù : 1
Allah put a seal on their hearts, and on their ears and 0-
>1> 7 0-
: t> C=C 0- /
m 7 37J7
on their eyes. ><> 7+X6

Lesson 9B: The Cleanliness, the Prayer & the Pilgrimage
The Result
L b> &: 37

: 87
Æ 7 H: 7 3787 .OV*V ,> A2 IC > {: 87 .,> ¿ > X :C CW87 .Z^ v @:&87 .7 1AS Z^ ( ( H > M: 8 :Z> v C 2 >
IC
> {: 87 .O 7 >
O G$7 T> : 57fC _ 7 $7 , 7 67 7 : 87 .OV*V T> : W ' : (> 04 ,> 8: 7 87 IC
> {: 87 .Z> (>X , 377M: > IC zy
7 8
|OV*V , 17 :
7 IC
> {: 87 .OV*V
.Z> (>X , 7 X>76 IC zy 7 8
|OV*V T:#7: % 04 ,> : : >
The Method of (Performing) Ablution: A Muslim takes clean water. He intends for ablution. He says,
“In the name of Allah.” He washes his both palms thrice. (Then) he rinse water out of his mouth and takes
water in his nose three times. (Then) he washes his face thrice and put his fingers wet with water in his
beard. (Then) he washes his hands including his both elbows thrice. They he wipes his wet hand on head
with both ears once. (Then) he washes his both feet including both ankles twice. Then he put his wet
(hand) fingers inside his (foot) fingers.

7 : 87 .O 7 > 7
O X7: v
7 7 <> AS N
7 3 ,> :A2% X> N
> H : 87 .",> ¿ > >X" :C CW87 @ : 6 ,¿ dh 7 8 .7 K7G3 @>&: 87 :K7G3 C 2 >
. U : J7
: 6 ]U 7 > ,> >:3> > ; 7 F7
: 6 |>Z( >
)> 7 -7 7 &: -> >
: (C G73787 .T:{7 : K 04 ,> : A2
7 , 17 :
7 >1X>
The Method of (Performing) Tayammum: He intends for Tayammum. He pronounce Allah’s name i.e.
he says, “In the name of Allah.” (Then) he strikes his both palms on pure soil once. Then he wipes both of
them on his face. (Then he strikes again and wipes on) both of his palms on the both wrists. The Muslim
performs Tayammum at the time of not finding water or due to having a reason for not using it due to
sickness or fear.

The two elbows, &PF of His both hand palms, &PF
T> : W ' : (> ,> A2 Method, attributes C 2
>
LB ' >$ of
He anoints, he wipes with

his wet hands on

7 : 87 He rinses water out the
mouth
Æ
7 H
: 7 3787 Ablution Z> v
His head , 7 67 He takes water into his
nose
L b
> &: 37
:8 He brings, he takes H
> M
: 8
His two ears, &PF of E
R fC 6C T> : 57fC _ Face ,B :
7 Water Z^
His two feet, &PF of IR : > ,> : : > He places his fingers
inside
IC zy
7 8 Clean, pure 7 1AS
Two ankles, &PF of o
B T:#7: % Beard
7 7M
: > He intends @:&87
His fingers , 7 X>76 His both hands, &PF of B 87 ,8: 7 87 He washes IC
> {: 87

6 ~U >X> 0P5:_
> 6 > A; T7 $ U 7 1: b7 X> hd&>7 C
[5 <
|#7_ º C 7 u :d< C X77&¥ :7X7&¥ T7 $> I> : { C 2 >
YGv7 3787 ., 7 : ' IC
> {: 7' |>,>> 0-7 ,> >&>7X> Z^ ( Ko+ 87 .OV*V ,> : A2 IC > {: 87 .,¿ dh7 8 .> X77&¥ T7 $> I
: { @>&: 87 .x> > M
: 57
> Gu 7 &- 7 J7 . EU %7$ ,> : $7 7 = IC > {: 87 .OF:*V ,> > 6 0- Z d>PM78 .,>5 X 0- Z^ Æ >287 .> *G+> YGv7 3787
.> 7 8_ CV x> > 7 7 T>$ T> 7 8: _ o > 5>7 IU {X 6C 7 #78 @6 :T $7 73787 .O&q ] _ : 57
The Method of Taking a Bath in case of Janabat: Janabat is the bigger impurity. It means discharging
semen with sexual desire by male or female during sexual intercourse or similar to that. He intends to take
a bath. He provoke Allah’s name. Then he washes his both palms thrice. He pours water with his right
hand over his left hand. Then he washes his sexual organs. Then he performs ablution like the ablution for
prayers. Then he pours water on his body. Then he pours water on his head thrice (and start taking a bath).
(At last) he washes his both feet at some other place, if required as in case the land is muddy. He starts
from the right side i.e. he starts washing from the right organs of his body and then the left ones.
His right hand ,> &>>87 Fear

U : J7 Purification in absence
of water
7 K7G3
His left hand ,> >> Washing, taking a
bath
I
: { It is named dh
7 8
His sexual organs , 7 : ' Impurity C X77&¥
It means, i.e. @
: 6
He performs Wudu
(ablution)
YGv7 3787 Impurity º
C 7 u
He strikes, he beats N
> H
: 87
He flows water over Æ
>287 Bigger or the biggest #7_ Dust, soil N
7 3
His body ,>5 X Coming down C
[5 Pure, clean 7 <> AS
He pours (water or
something)
d>PM78 Semen hd&>7 Beating, striking O X7: v
7
Place EU %$7 Lust, sexual desire U 7 1: 7 Two wrists, &PF of R T:{7 : K
Need u The male, the penis A; He performs
Tayammum
G73787
Clay, mud O&q The female 0P5:_ In absence of >
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Obligatory Prayers: The obligatory prayers are five. They are:
The Dawn Prayer: They are two Rak’at (prayer cycles). Its time starts from the second rising of dawn
till sunrise. (Dawn is the first light of the day that appears around 1.5 hours before sunrise)
The Noon Prayer: They are four Rak’at. Its time starts from coming down of the sun (from its highest
point) till the time that the (length of the) shade of everything becomes equal to its height.
The Afternoon Prayer: They are four Rak’at. Its time is becoming the shade of everything equal to its
height till sunset.
The Sunset Prayer: The are three Rak’at. Its time is from the sunset to the disappearing of the red light
on the horizon.
The Night Prayer: They are four Rak’at. Its time is from disappearing of the red light till the half night.

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The Method of Prayer: He intends for the prayer, faces towards the prayer direction and stands straight.
He raises both of his hands parallel to his both shoulders or till the edge of his ears and says, “Allah o
Akbar.” He puts his right hand on his left hand on his chest. He reads the opening prayer like that he says,
“O Allah! You are glorified, with Your praise, Your name is blessed, Your glory is exalted, and there is
no god except You.” He recites the “Surat-ul-Fatihah” and another Surah, or whatever he can (recites)
easily.
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He says, “Allah is the Greatest” and bows down and say thrice, “My Great Lord is free from any
weakness”. (Then) he stands and says, “Allah has listened the one who has praised Him. Our Lord! Praise
is for you.” Then he says, “Allah is the Greatest” and prostrates and say thrice, “My Highest Lord is free
from any weakness.” Then he says, “Allah is the Greatest”, sits and says, “O Lord! Forgive, O Lord!
Forgive me.” Then he says “Allah is the Greatest”, prostrates again and says, “My Highest Lord is free
from any weakness.” Then he says, “Allah is the Greatest” and stands for the second Rak’at. This is one
Rak’at. Then he performs the second Rak’at as he performed the first one.
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After the second prostration (in the second Rak’at) he sits to recite “Tashahud”. After that he salutes on
his right and left and says, “Peace and Allah’s Mercy be upon all of you.”
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This is performed in the prayer having two Rak’ats. In others, he stands up again after the “Tashahud” to
complete the prayer. He prays like the two earlier Rak’ats, then he sits for the last Tashahud at the end of
the prayer. After reciting Tashahud he prays for the Prophet. Then he seeks refuge from the Hell’s
punishment, the punishment of grave, the test of life and death and from the test of Antichrist. Then he
calls (Allah) for whatever he wants. Then he salutes on his right and on his left.
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The Method of Prayer for the Dead Person: He intends and says, “Allah is the Greatest.” Then he
recites “Surat-ul-Fatihah”. Then he says “Allah is the Greatest” and pray for the Prophet. Then he says
“Allah is the greatest” and pray for the dead person. Then he says “Allah is the greatest” and salutes.
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The Major & Minor Pilgrimage: Limits are of two types:
Time Limit: They are: Shawwal, Zul Qa’dah and 10 days of Zul Hajj. It is not right to perform the
rituals of the Major Pilgrimage except these. The Minor Pilgrimage is allowed at any time.
Place Limits: These are the places from where it is essential to wear the Ihram for the one who intends
to perform the Hajj or U’mrah . They are:
Zul Hulaifah: It is the limit for the people of Madina.
Juhfa: It is the limit for the people of Syria (coming from North)
Yalamlam: It is the limit for the people of Yemen (coming from South)
Qarn-ul-Manazil: It is the limit for the people of Najd (coming from East)
Dhat-ul-I’rq: It is the limit for the people of Iraq (coming from North East)
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The Prophet said, “They are for them (the people living at these boundaries) and for the one other than the
residents of these areas who comes to them with an intention to perform Hajj or U’mrah.”
It means that these are the boundaries for the people of these towns and for those who passes through
these boundaries heading towards Makkah for performing Hajj & U’mrah. People of Makkah wear Ihram
for Hajj from the Makkah and for U’mrah, they wear it from the nearest point at the boundary of
Makkah’s Protected Area.
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U’mrah (the Minor Pilgrimage): It has three components. They are: (1) Wearing Ihram. (2) Walking
around the Holy Ka’aba. (3) Walking briskly between Safa & Marwah
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Method of Performing U’mrah: The person performing U’mrah should wear Ihram from the
(respective) Meeqat, he should intend for it and say “I am at your service, my Allah!, I am at your
service.” Then he goes to Makkah, walk around seven times around the Ka’aba starting from the Black
Stone (the starting point). He performs two Rak’at behind the place of Prophet Abraham. He walks briskly
between Safa & Marwah seven times. He shaves his head or cuts (his hair), then he comes out of Ihram.
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Method of wearing Ihram at Meeqat: The person comes at Meeqat and wear the Ihram. He says, “O
Allah, I am at your service for U’mrah.” Then he recites “Talbeeh” and continues saying it until he
reaches at the Holy Ka’aba. The Talbeeh is: “I am at your service, O Allah! I am at your service. There is
no associate to You. I am at your service. Surely the blessings are Yours and the Kingdom (of entire
universe) is Yours. There is no associate to You.” The person wearing Ihram for the Hajj should say, “O
Allah, I am at your service for Hajj.” He continues reciting it till the 10th Zul Hajj. He ends it before
throwing stones to the Satanic Pillars.
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The Method of Walking Around (Ka’aba): He (the person performing Hajj or U’mrah) comes to the
Holy Ka’aba and walks around it seven times starting from the Black Stone. He indicates (with his hands)
towards it (the Black Stone), kisses it (if possible) and says, “In the name of Allah, Allah is the greatest)”.
He walks around Ka’aba until he reaches again to the Black Stone. Then he indicates towards it and kisses
it, if possible. Otherwise he can just indicate by his hand. This is one cycle. Similarly he completes the
remaining cycles. During the “Tawaf”, he remembers Allah, the Exalted, and calls Him. While (walking)
between the Yemeni Corner and (the corner) of the Black Stone, he says: “O our Lord! Give us good
things in this world and good things in the Hereafter and protect us from the punishment of Hellfire.”

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There is no special prayer other than this. A Muslim can call for whatever he wants. It is an established
practice during the initial Tawaf to do “Idtiba’a”. It means that he should not veil his right shoulder.
Walking with moving shoulders in the first three cycles is similar to this.
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The Method of Performing Sa’ee: After Tawaf, he comes to the Safa mountain, then either he climbs on
it or stays near it and face towards the Prayer Direction (i.e. Ka’aba). Then his raises his both hands and
pray. Then he comes down from Safa and walks towards Marwah. When he sees the green sign on the
wall of the gallery of Sa’ee, he walks briskly until he reaches at the other green sign. Then he walks
(normally) until he reaches at the Marwah. Then either he climbs or stays near it and recites as he recited
at Safa.
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This is one cycle. Similarly he completes the remaining cycles. During Sa’ee, he remembers (Allah) and
prays a lot. After completing the Sa’ee, the person performing U’mrah shaves his head or cuts his hair,
and comes out of his Ihraam.
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Forbidden Acts during Ihram: These are the acts which are not allowed for the person wearing Ihram to
do after wearing his Ihram and before unclothing it:
1. The person wearing Ihram does not cut his hair. And he does not trim the nails.
2. He does not cover his head.
3. He does not wear the stitched cloths like shirt & trousers. Similarly he does not wear socks or leather
socks.
4. He does not use perfumes.
5. He does not kill the game at the land. (At sea, it is allowed.)
6. He does not marry or be married. And he also does not propose.
7. He does not perform sexual intercourse. He does not touch his naked skin (with that of his wife for
sex). (Due to these restrictions, keeping Ihram is a difficult act.)
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Components of the Pilgrimage: Components of the Pilgrimage are four: (1) Wearing Ihram; (2) Staying
at A’rafat; (3) Thorough Circumambulation; (4) Walking between Safa & Marwah
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Types of the Pilgrimage: The Pilgrimage has three types, the are: (1) Single Pilgrimage: In it, the pilgrim
wears Ihram for the Hajj only. (2) Joining Pilgrimage: In it, he wears the Ihram for U’mrah and Hajj
together. He does not come out of Ihram after U’mrah. (3) Benefit Pilgrimage: In it, he wears the Ihram
for U’mrah during the months of Hajj. He comes out of Ihram after the U’mrah and remain at Makkah.
Then he wears the Ihram again for the Hajj on the 8th day of Zul Hajj.
(It is called the benefit pilgrimage because the pilgrim take advantage of both Hajj & U’mrah in one trip.)
7 3787
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Method of Performing the Benefit Pilgrimage: The person who intends for getting benefit of U’mrah
with Hajj during the months of Hajj, he comes out of Ihram after (performing) the U’mrah. He remains in
lawful (condition) at Makkah (i.e. he can perform the forbidden acts for Ihram). On 8th day of Zul-Hajj, he
wears Ihram for Hajj from his home. He moves towards Mina after the Fajr prayer. He perform the Zuhr,
A’sr, Maghrib, I’sha and Fajr of 9th day there.
Only ¾
W' Thoroughness > v
7 '! TBParts,

components, plural
EC : 6
Combining (Hajj
with U’mrah)
EC >W ~5
Types, kinds, plural of
~
56 Staying
C=

Taking benefit,
enjoyment
K37 G3 Separation, being single '! Arafat, a vast piece of land
near Makkah
' 7 -7
Months, plural of
B 17 1: 6 Pilgrim performing Hajj KQM Mina, a piece of land at
Makkah
0j&$>
Land situated between
Arafat & Mina
R 2 >7 [$


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After that, he moves towards Arafat after sunrise. There, he performs the Zuhr & A’sr prayers in
combined and short (format) with one Azan (first call for prayer) and two Iqamats (second call for
prayer). A short after sunset, he leaves the Arafat and moves towards Muzdalifah. There he performs
Maghrib and I’sha prayers in combined and short (format) with one Azan & two Iqamats. He stays at
night there.
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At the morning of 10th day, he performs the Fajr prayer and stays near the Holy Monument and pray from
Allah till he starts his journey. Then he moves towards Mina before the sunrise. There he throws seven
pebbles to the biggest Satanic pillar after sunrise. After that he slaughters (the sacrifice). Then he shaves
(his head) or cuts (his hair). The pilgrim comes out of Ihram after these rituals. This is the first coming out
of Ihram, so everything becomes lawful for him except (the sexual intercourse) with women (i.e. wife).
Then he goes to Makkah and perform the thorough circumambulation (i.e. the circumambulation essential
during Hajj days) and Sa’ee between Safa & Marwah.
I G7 F7 T7$ G$6

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Now everything becomes lawful for him including (sexual intercourse) with wife. Then he returns to Mina
and remains there for 3 nights. This is for the one who does not hurry (to return home). The one who
wants (to return) early, he has to throw pebbles (to the all Satanic pillars) till 12th day only. (One who is
not in hurry has to throw pebbles on the 13th day as well.)
See words table on the next page.

Face the Challenge!
Prepare a list of Arabic conjunctions from
Rule of the Day the studies you’ve taken.
The noun doing a work (the Subject) will
always be in ' while the person on whom
Do you know?
the work is performed (the Object) will
Arabs used to sing certain songs while
always be in o+5 .
traveling to increase the speed of their
camels.

<7> {8 E 6 I #=

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7 q
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After throwing pebbles to the Satanic pillars on the 12th day, one who is in hurry returns to Makkah, the
one who wants to stay long (return) on 13th day. Before he leaves it, he performs the final
circumambulation.
)
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|7b
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: G& )7 8 " (10)
The Days of Hajj: The 8th Zul Hajj is named “The Day of Meditation”. The 9th day is named “The Day of
A’rafat”. The 10th day is named “The Day of Sacrifice”. And three days, 11th, 12th and 13th are called “The
Days of Shine”.
Note: This lesson is adapted from the Arabic Language Course of the International Islamic University, Madina.

He comes out of
)4 I M
> 87 At morning «
> 7# Combining O:7
He runs, he walks
quickly
07
:8 A monument at Muzdalifah )u > 7 b
: ( Reduced format O+=
Then ;U >&7> He travels 7 2>
: 8 First call for prayer EU f6
He returns > 8 He throws (pebbles) d>$8 Two final calls for
prayer
T:37$7 =4
At its night time 1X> The biggest Satanic pillar i7#: %C 7 : ¥
He stays
W> 8
He hurries / will
hurry
I G7 3787 Pebbles, plural of R 7+
7 "
U 7+7 He leaves > 7{8
He hurried I G7 F7 He slaughters
X7;8 He stays there at night 1>X
>#8

Meditation 87
: G3 To leave it <7> {8 E 6 Throwing
d:$7
pebbles on the
Sacrifice > M
: G& Last (before leaving at place) ~77 pillars of Satan ¥
at Mina
Days, plural of )8 )B G86 It is named 0G

7 8 One who is
hurrying
I> G7 37(C
Shining, saying: u /
p / p /
/ 4 , p / p / L> 8b3 He delayed 7 GJY7F

Lesson 10A: Conjunctions & Others Huroof
The Result
English d>X-
And, what revealed on before you, and, on the
hereafter they believe.
E &=> 8 : < > 7 JX>
7 e
7 > #: = T: $> [> 5:6C 7$
7
And when they are alone with their devils. : 1> &>>q77 04> : J7 f4>
7
And when it is said to them. : 1 I >= f4>
7
Or like rain from the sky. Z> 7G T: $> o
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: 6
So they will not come back. E > : 87 : 1 '
So He grew with it from the fruits. "
> 77 AP T: $> ,> X> Q
7 7 J: Y'
So it is like stones or even harder that it. O 7
: = K 7 6
: 6 > 7 7M
> d7 1> '
We will bring with some better thing than it or
like it.
71> P $>
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Do they not know that verily, Allah is powerful
over all things.
B 8> = ZU d: 7 zIC 0-7 ,7 A AE6 : : F7 : 6
Do you intend to ask your Prophet? : %C 7 CY
: F7 E 6 E
8>F ): 6
Who became a Jew or a Christian? i77+57
: 6 O< E T: $7
And you were dead, so He gave life to you, then GVC : %C 3>8 GVC : C 7: Y' OF7$: 6 : 3&C
7
E 7 : F ,> : 4> GVC : %C >M
: 8
He will cause you to die, then He will make you
live, then you will be returned to Him.
Then presented it to the angels. > % r>*7 0-7 : 1 v

7 7 -7 GVC
Do you think? : 3#:
> 7 ): 6
Worth Reading! Islamic Threat – Myth or Reality. An introduction to the book of John L. Esposito.
A detailed analysis about the world Islamic movements by an American professor who studies Islam
and Muslim Movements in an unbiased manner. The writing is in Urdu.
http://www.mubashirnazir.org/ER/L0012-00-Islamic Threat.htm

English d>X-
Then We forgave you. (T- is not translated due
: %C &: -7 75: 2 -7 GVC
to different style in English language).
Either you put down or we put down. k

7 W> T M
: 57 E C%57 E 6 G$4>
7 d7 W> F E 6 G$4>
Either You punish them or forgive them. N

387 G$4>
7 : 1 Xz;7 8 G$4>
Either you punish or you do good with them. O&: : 1> >' ; y
> G3F7 E 6 G$4>
7 N
7 z;7 F E 6 G$4>
Either the punishment or the time (of judgment). -7 G G$4>

7 N
7 ;7 G$4>
Whether you warn them or not warn them. : < : ;> &F : ): 6 : 1 F7: ; 56Z
When they are asked to follow what Allah has I X7 C= , A [7 56 7$ #>GF : 1 I >= f4>
7
75Z^ 7X. ,> : -7 7&: 2 6 7$ #>G357
revealed. They said, “(No) but we will follow the
path on which we have found our ancestors.
He does not beget. And He is not begotten. And

there is no associate with Him.
. B 7 6 OC2C , T: %C 87 :
7 . : 8 :
7 : > 87 :
So if you not do and you will definitely not do,
then beware of the fire.
7 G& CWGF' C7 2 F7 T:
7 C7 2 F7 : E §>'
And he teaches you what you did not know. E : F7 5C%F7 : 7$ : %C z7 8
7
Were your witness? Z^ 7 17 : 3&C ): 6
Rule of the Day! Preposition change the case of the noun after it into . While
conjunctions do not have any impact on the N-4 of a noun.
Do you know?
During last 1400 years, there is no change in the structure of Arabic language.
There are certain changes in use of some words. Some new words are added. On
the contrary, other languages usually change significantly in 200 years.

English d>X-
Do they have hands to hold with? Do they have TB -: 6 : 1 ): 6 71X> E bS> #: 87 U 8:6 : 1 ): 6
eyes to see with? Do they have ears to listen with? 71X> E 7 : 87 ER f. : 1 ): 6 71X> E
+ > #: 8
Verily, they are the ones who make mischief but
they do not realize it.
E
b
: 87 T: %>
7 E

> 2 : < : 1 G54>
And they did not harm us but they harmed
themselves.
E > a 87 : 1
7 2C 56 5 T: %>
7 75 D 7$
7
Solomon did not disbelieve, but the devils were
those who disbelieved.

2 k
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7
But the piety is that one believes in God. ,> AX> T7 $7 . T: $7 G#> GT%>
7
But they differed, so from them are those who T: $7 : 1 &: $>
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7
believe and from them are those who disbelieve. 7 2
And they said, “God has taken to himself a son.” d>' 7$ , I X7 , 577M#: O
7 , A ; y
7 GF C=
7
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He is free from such things. But to Him is
whatever in the heavens or the earth.
And they said, be a Jew or a Christian, so that you I X7 I =C

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will be rightly guided. Say, “But the faith of
Abraham is the upright one.”
And don’t call those who were killed in the way B 7$: 6 ,> A I> >#7 d>' IC 37W 8 T: 7 > CCWF7
7
"
E
b
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7 Z̀7: 6 I X7
of Allah, that they are dead, but they are alive, but
you do not realize it.
Face the Challenge!

What is the difference between words AE6 | E 6 | E 4?
Worth Reading
Wealth is a great blessing of God but it also creates some problems.
Read more: http://www.mubashirnazir.org/PD/English/PE02-0008-
Wealth.htm

Lesson 10B: The Quranic Concept of Personality
The Result
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Don’t make another god with Allah, lest you sit back, condemned, forsaken. Your Lord has decreed to
you that: You have to worship none except Him. You have to be generous with your parents. When
anyone of them or both of them reach at old age, don’t say to them any word of contempt and don’t scold
them. Talk with both of them in kind words.
5C%F7 E 4> : %C > C25 d>' 7X> -: 6 : %C KX7 .On>{

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Lower the wing of kindness humbly for both of them and say, “O Lord! Be merciful to both of them as
they cherished me in childhood.” You Lord better knows what is in your minds if you are pious. Surely
He is the forgiver for those who repent.
Do you know?
A specific type of Arabic Poetry is called V$ | 0V. These are the poems which are
written to express grief at death of a person or in case of a disaster. Positive attributes
of the deceased person are described in it.

Lower Æ
: 2> J: Being generous O57: 4> Don’t make I 7
: F7
Wing «
7 7&7 They reach GT{7 C #: 87 You sit (also used for
“she sits”)
7 W F7
Humbleness z; Old age 7 #7%> Defamed, condemned O$$; $7
Be merciful to both of
them
71 : 7 : Both of them 7< *> Forsaken, helpless O
C;y
: $7
Both of them cherished
me
d>57GX7 Don’t say I WC F7 He decided 07H=
Your personalities, plural
of }25
: %C > C25 An Arabic word to show
lack of respect
Ç 6C That you should not, it
is E6
A6
Repentants, plural of N
B G
6 k
7 X>G
_^ Don’t scold, don’t rebuke : 17 &: F7 The parents T> 8: 7 >7

,> hX7 > EC S: Gb E

7 k
> q> 7Gb E 7J: 4> 5 T7 8>z;#7 AE4> .O8>;#: F7 : z;#7F
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k
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Give the relatives, poor and (the needy) travelers their right. Don’t spend in an extravagant manner.
Surely the people who spend lavishly are the brother of Satans and the Satan is thankless for his Lord.
71S
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If you have to avoid them (needy & poor) because you are waiting for blessings of your Lord, then talk to
them courteously. Don’t hang your hand with your neck (miserly) and also don’t stretch it fully (for over
spending), lest you will sit back blameworthy and destitute. Surely your Lord stretches the sustenance for
whom He wishes and plan it (for whom He wishes). Surely He is Well-informed and Observing for his
slaves.
Z^ 7
7 O b
7 > ' E , G54> 075h[ X7 W F7 7
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: 57 9
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Don’t kill your children due to fear of poverty. We provide them sustenance to them and you. Surely
killing them is a great blunder. Don’t go near to fornication. Surely it is a shameful deed and an evil way.
Don’t follow (someone blindly) for what you do have knowledge. (Use your ability to listen, observe and
think.) Surely you will be made accountable for all of your abilities to listen, to observe and to think.

He gives with planning > W 87 You hope for it 7<: F7 Give "
> .
You children, plural of

: C 7 :
6 Soft O: $7 Relatives 07X: WC f
Fear 7b
: J7 Tied O C{: $7 Don’t spend lavishly : z;#7F
Poverty, destitution 9
U *:$4> Your neck e
7 W> &- Squandering, spending
lavishly
O8>;#: F7
Adultery, fornication 075h[ You do not stretch it 71S
#: F7 Persons who spend
lavishly
T7 8>z;#7
Shameful, lacking
modesty
O b
7 > ' Stretching ¾
>: #7 Brothers, plural of dJ6 E 7J: 4>
We provide them
sustenance
: 1 =C ? : 57 Blamable, blameworthy O$C$7 Denier, a thankless
person, ungrateful
OC2
Mistake, blunder OSJ> Destitute, poor OM
: $7 You want to avoid GTv
7 > : F
Worse Z^ 7 He stretches ¾
C #: 87 Seeking, aiming at Z^ 7{3>X:

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Don’t kill a person whose Allah has forbidden except in case of a legal right (decreed by a court of law).
Whoever killed a person unjustly, We have made his heirs authorized (to put a lawsuit). They should not
go beyond the limits in retribution. Surely they will be helped.
: 3 > f4> I : % C'

: 6
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Don’t go near to the wealth of the orphans except in the best way (with sincerity) until he reaches at
maturity. Fulfill your contracts, surely the contract will definitely be asked for. Give full measure
whenever you measure. Weigh with the even scale. That is the best way and the best at the end.
Face the Challenge!

What is the difference between words f4 | f4?
Balance, scale
> S
: W> He reached C #: 87 He forbade, he
protected
)7 G7
Straight, right, even > >W37
: His maturity age x G 6 He was killed
(passive voice)
I 3>=C
Interpretation, at the end *
O 8>
Y F7 Complete C'
: 6 We made 7& 7 7
Don’t track, don’t
pursue

W F7 Promise, contract, oath 7 1: 7 His guardian, his heir ,> h>
7
Ability to listen 7 : G Made responsible O C
: $7 Government, king, a
legal right
O5S
Ability to see 7 +
7 #7 Measure, scale I : % He should not cross
the limits

: >
: 8
Ability to think, heart 7 72C You measure : 3 > Helped O+&7$
You all should weigh 5?> The best, better T
7 : 6

e
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Don’t walk on the earth arrogantly. Surely you can neither rend the earth nor you can reach at the height
of the mountains. All that (attitudes) are evil and hateful in the sight of your Lord. (O Prophet!) That is
from the wisdom your Lord has revealed to you. (O People!) Don’t make any other deity with Allah,
otherwise you will be cast to the hell being blameworthy and rejected.
.O$7=>
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The slaves of The Merciful are those who walk on the earth humbly and when arrogant people address
them (to engage them in useless dialogues), they say, “Peace on you” (to get rid of these people.) Those
who spend their nights to prostrate and stand in prayer for their Lord. Those who say, “O our Lord! Avert
the punishment of the hell from us. Surely its punishment is horrible.” Surely it is the worst abode and
dwelling place. Those who, when they spend, are neither extravagant nor stingy. They stand at the middle
position.

Standing for prayer O$7=> Rejected O : $7 Don’t walk ¯
> : F7
Send away! Avert!
: >
: Slaves, plural of #- 7#-> Arrogantly O7$7
Grievous, horrible O$7c They walk E b: 87 You did not rend, you
did not tear
9
7 > y
: F7 T:
It became worse "
: Z^ 7 Humbly, with humility O5:<7 In length, in height O Cq
Place to stay, residence OW 37
: $ He speaks to them : 1 #7q 7J His evil , Ch7
Standing place O$W$ Ignorant, arrogant with
ignorance
E C<> 7 Not liked, hated O<
% $7
They do not spend
lavishly
C'>
: 8 : Peace on you for
avoiding them
O$*7 He revealed 07
: 6
They do not spend
miserly

3W 87 : They do at night time E 3>#87 Wisdom > 7 % M
>
Standing, firm O$7= Prostrating O G You will be sent 0W F

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Those who do not call any god with Allah, they do not kill any person whose Allah has protected except
in case of a legal right. They do not fornicate. Whoever does so, he will be punished for that sin. On the
Day of Judgment, the punishment will increase multiple time for him and he will stay in it with disgrace.
Except those who repented, believed and performed good deeds, so Allah shall replace their sins with
good deeds. Allah is surely the Most Forgiving, the Merciful. Whoever repented and did good deeds,
surely he has turned to Allah with a good turn.
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: <7 7&GX7 E CCW87 T7 8>;A7
Those who do not bear witness to falsehood. When they pass by useless activities, they pass with dignity.
Those when they are reminded with the verses of their Lord, they do not turn a deaf ear and a blind eye to
them. Those who say, “O our Lord! Make our spouses and our children to be comfort to our eyes. Make
us the leaders of God-fearing people (i.e. give us lead in good deeds not in evil practices.)”
Non sense, useless > {: A

Their mistakes, plural of
: 1> F>h7 They do not call E - : 87
Respectfully O$7> Good deeds, plural of & "

U 7&
7 7 They do not kill E C3W 87
They are reminded

zfC Forgiver OC2c They do not perform
fornication
E 5[: 87
They do not fall
Ky
> 87 : He repented, he turned back N
7 7F He meets / he finds L7 87
Deaf O
He repents, he turns back N
387 Sin O$V6
Blind O57: - Repenting, returning back OX73$7 It will be increased
multiple times

: -7 7H8
Give us 7& o
: <7 They do not witness E
17 b
: 87 He will remain for a
long period
: C y
: 87
Our progeny, plural
of 8f
7&F>G8hfC Falsehood, untruth 7
K[ Insulted O571$
Comfort for the eyes,
plural of k-
TU -: 6 G=C They passed
K$7 He changes / will
change
C h #78

: W ' : C 7- : dhX7 : %C X> YC#7: 87 7$ I =C .O$W$

7 OW 37
: $
: &7
7 71>' T7 8> >7J .O$*7
7 O GM
> F7 71'> E : AW 8
7
#7
7 7X> ' : { E
: [7
: 8 e7 >
: 6C
(25:63-77 E=2) .O$7[> E C C%87 7 : 7 ' : 3X:A;
Those are the ones who will be rewarded with a lofty place for their patience. They will be welcomed with
greetings and salutations. They will live forever at that excellent dwelling and excellent living place. Say,
“My Lord does not care whether you call Him (or not). You have denied (His call), so soon the inevitable
will happen.”
78 , aC > 87 7 <
7 ,> &>X: EC 7W C = f 4>
7 . B >7 d&>c ,7 A AE§>' 7 2 T: $7
7 ,>
> 2 &7> %C b
: 87 7G5§>' : %C b
: 87 T: $7
7 ,> A> : %C : E 6 7 % M
> E 7W C 7&:F7. : W
7
.B >a-7 B aC µ7 : hb AE4> ,> A>X µ: > b: F Gd&7X
We gave the wisdom to Luqman to be thankful to Allah. Whoever becomes thankful (to Allah), surely he
becomes thankful to himself. And whoever becomes thankless, then Allah is free of all wants, Worthy of
all praise. Remember when Luqman said to his son while he was enjoining him: “O my son! Don’t
associate someone with Allah. Surely the polytheism is a great offence.”
µ7 > b
: F E 6 07- µ7 7 <7 7 E 4>
7 .n + > 7 Gd4> e 7 8: 7 >7>
7 d> : %C : E 6 T> : $7 7- d>' , C7+'>
7 TU <:
7 0-7 O&:<
7 , K$6C , 3: 7 7 ,> 8: 7 >7X> E 75>! 7&: G
7
7
. E C7 : F7 : 3&C 7X> : %C Ch#57YC' : %C > : $7 Gd4> GVC Gd4> N
7 756 T: $7 I >#7 : #>GF7
O'
: $7 75:K d>' 71 #: > 7
7 71 : S> F *' B -> ,> X> e 7 }
7 : 7$ d>X
We instructed the man for his parents. His mother carried him in her womb while suffering weakness over
weakness and then weaning him for two years. So you should be thankful for Me and for your parents.
Your returning place is to Me. If both of them (your parents) argue with you to associate a deity with Me
and you do not have any knowledge about such false god, then don’t follow both of them. Treat them in
worldly matters in a good way. Follow the way of the person who returned to Me, then all of you have to
return to Me, then I will inform you about what you used to do.
His mother , K$6C Inevitable O$7[> Leader, one who is at

the front
O$7$4>
Weakness O&:<
7 We gave 7&: F7. They will be rewarded E
: [7
: 8
Weaning him , C7+'> To be thankful : %C : E 6 Room, dwelling place ' : {
Two years T> : $7 7- He thanks %C b
: 87 They will meet E : AW 8
The place to reach n
+> 7 He denies, he becomes
unthankful
7 2 Salutation O GM
> F7
Both of them try, both
of them argue
7 <7 7 He admonishes
C > 87 It became good
: &7
7
Don’t obey both of them 71 : S> F We admonished, we
bequeathed
7&: G
7 He does not care YC#7: 87
Deal with both of them 71 #: > 7 His both parents ,> 8: 7 >7
Your call, your prayer : C 7-
Good manners O'
: $7 She carried
: 7 7 You denied : 3X:A;


B >S ,7 A AE4> , A 71X> "
> Y 87 ]
> : _^ d>'
: 6 "
> 77 G d>'
: 6 U 7 y
:7 d>' T: %C 37' U 7 : J7 T: $> U G#7 WP $> e
F7 E 4> 71G54> Gd&7X 78
.n
B #>J7
“O my son! Surely if there is a something equivalent to the weight of a grain of mustard seed lying on a
rock or in the heavens or in the earth, Allah will bring it (into light). Surely Allah is Well-Informed and
Knowledgeable of the finest details.”
µ7 G J7 : h+
7 F 7
.> $_m )> [: -7 T: $> e
7 >f AE4> e
7 X776 7$ 0-7 : #>: 7
> % & T: -7 ,7 5:7

>
: 7 >X : $ 6
7 *G+ : => 6 Gd&7X 78
.U y' U 73y
: $ AIC KoM > 8 ,7 A AE4> O7$7 ] > : _^ d>' >¯: F7 7
> G&>
“O my son! Establish the prayer, enjoin good and forbid evil, and be patient on what befalls you. It is at
part of the determination in your affairs. Don’t turn you cheek from the people (with arrogance) and don’t
walk on the earth arrogantly. Surely Allah does not like any self-conceited boaster person.
(31:12-19 EW) .n
> > M
7 "
: +
7 "
> 7
: _^ 7 % 56 AE4> e
7 F>:
7 T: $> Æ
: H
c 7
e
7 >b
: $7 d>' : +
> = 7
Be moderate in your pace and lower your voice. Surely the harshest of the sounds is the braying of a
donkey.

Your cheek µ7 G J7 Informed n
B #>J7 Follow : #>GF
Arrogantly O7$7 Establish! : => 6 He returned N
7 756
He does not like KoM
> 8 Instruct! Preach! Advise!
Enjoin!
: $ 6 Your place of return : %C > : $7
Self conceited, proud,
arrogant
U 73y
: $ Well-known good practices
>
: 7 I inform you : %C Ch#576C
Proud, Boaster U y' Forbid! ,7 5: Is, be e
F7
Keep your pace
medium
e
7 >b
: $7 : +
> = Well-known evil practices > % & At the weight of WP $>
Lower! Æ
: H
c Be patient : #>
: A grain U G#7
Your voice e
7 F>:
7 It hit you, it reached you e
7 X776 Mustard seed U 7 : J7
The harshest 7 % 56 Determination )> [: -7 A rock U 7 y
:
7
Sounds, plural of " "
> 7
: _^ Matters, affairs, decisions,
plural of $6
> $_m He brings it 71X> "
> Y 87
Donkey n
> > M
7 Don’t turn arrogantly : h+
7 F Knowledgeable on the
finest details

B >S

E #&>37
: 87 T7 8>;A7
.E CA7 3787 : 1> hX7 0-7
7 &$7 . T7 8>;A> 0WX: 67
B : J7 ,> A 7 &: -> $7
7 75:K > 7M
7 ~
737 ' ZU :d7 T: $> : 3>F
C6 7'
.E
2> {: 87 : < #H> c 7$ f4>
7 ¯ 7 > 72 7
> V!> 7 r>7#
So you are provided with whatever anything, it is an enjoyment of this world. Whatever is with Allah, is
better and permanent for the believers. They trust in their Lord. (The believers are) those who abstain
from major sins and shameful deeds. When they become angry, they forgive (others).
: < d {: #7 : 1 X776 f4> T7 8>;A7

.E CW2> &: 8 : < 7&= ?7 7 G$>
7 : 1 &7: X7 i7 : < $: 6
7 *G+ $=6
7 : 1> hX7 > X737: T7 8>;A7
(42:36-39 i ) .E
+> 37&: 87
Those who respond to their Lord, establish the prayers, their (collective) matters are decided by mutual
consultation, whatever We have provided them, they spend from it (in Allah’s way). Those when they are
targeted by an affliction, they help (each other).
T7 8>;A7
.E C-> ' > G[> : < T7 8>;A7
.E v> : $ > {: A T: -7 : < T7 8>;A7
.E > 7J : 1> F>*7 d>' : < T7 8>;A .E &$> : 7 ' 6 : =
.k
7 $> C$7 : c : 1 G5§>' : 1 578:6
: % $7 7$
: 6 : >1> 7
?: 6 0-7 A4> .E Ca'> 7 : 1> >
2C > : <
Surely the believers became successful. Those who are God-fearing during their prayers. Those who avoid
useless things. Those who are the payer for the mandatory charity. Those who are the protectors of their
sexual organs, except in case of their spouses or what their right hands possess (their female half-wife
slaves) . (In that case) they are not blamed.

He became successful
7 ' 6 They became angry #H
> c You were provided : 3>F
C6
Humble in front of God E > 7J They forgive E
2> {: 87 Enjoyments, blessing ~
73$7
Avoiders, E v> : $ They respond to X737: The life > 7M
7
Doers, performers E C-> ' Their matter, their affair,
their decisions
: < $: 6 It remained 0WX:6
Their sexual organs,
plural of Q'
: 1> >
'C Consultation i7 They rely / will rely E CA7 3787
Protectors E Ca'> 7 They spend (in Allah’s

way)
E CW2> &: 8 They abstain / will
abstain
E #&>37
: 87

: % $7
Slave Half-wives
: 1 578:6
Offence, tyranny,
injustice
d {: #7 Big sins, plural of n# > V!> 7 r>7#
Blameworthy, plural of
)$ k
7 $> C$7 They help (each other) E
+
> 37&: 87 Vulgar acts, plural of
b' ¯
7 > 72

.E
7 : < e
7 >
: YC' e
7 >f Z^ 77
07{37X: T: 7 '
So the people who want to go beyond that, then they are the transgressors.

7
: 7 : 2> E CV> 87 T7 8>;A .E CV> 7 : < e
7 >
: 6C .E Ca'> 7M8 : 1> F>7
7 0-7 : < T7 8>;A7
.E -7 : <> > 1: -7
7 : 1> F>757$_^ : < T7 8>;A7
(23: 1-11 E&$$) .E

>7J 71>' : <
Those who care about their trust and their promises. Those who protect their prayers. They are the owners
(like inheritors). They will own the Paradise, in that they will live forever.
Rule of the Day

Word AE6 |AE4 are used to increase emphasis in a sentence. While the word
E 6 adds ‘ing’ to the meaning of a verb. Word E 4 is synonym of “if”.
Do you know?
At the time of revelation of the Quran, a large number of slave-women were available
in the society who had no rights. Their masters used to cohabitate with them. Islam
provided them rights and declared them the wives of their masters. Ways to their
manumission were introduced. For details, see the book “Abolition of Physical &
Intellectual Slavery in Islam”. http://www.mubashirnazir.org/ER/Slavery/L0018-00-
Slavery.htm
Worth Reading
How creativity can be improved? Think outside the box. Read more:
http://www.mubashirnazir.org/PD/English/PE03-0013-Pineye.htm

Inheritors, plural of
º
E CV> 7 Their trusts, plural of 5$6 : 1> F>757$6 He seek, he
wished
07{37X:
They inherit / will
inherit
E CV> 87 Shepherds, Responsible, plural
of d-
E -7 Beyond Z^ 7
7
Paradise
7
: 7 : 2> They protect / will protect E Ca'> 7M8 Transgressors,
plural of -
E
7

Lesson 11A: Other Huroof
The Result
English d>X-
Surely, those who disbelieved ….
2 T7 8>;A AE4>
Surely, they are the foolish people. Zm 712 K : < : 1 G54>
Surely, Allah is powerful over everything. B 8> = ZU d: 7 zIC 0-7 ,7 A AE4>
Surely, Allah is powerful over everything. B 8> = ZU d: 7 zIC 0-7 ,7 A AE6
Surely, only He is the acceptor of repentance, the
eternally merciful.
>G N
GG3 7 < , G54>
Surely, entire power is for Allah. O>7 ,> A> GWC AE6
Surely, Allah does not hesitate to describe a
parable.
*
O P$7 N
7 > H
: 87 E 6 d>M
: 37
: 87 ,7 A AE4>
What Allah has ordered to connect. I
7 8 E 6 ,> X> , A 7 $7 6 7$
If you are truthful. k
7 => > 7 : 3&C E 4>
Surely, Allah commands you to sacrifice a cow. O 7 W X7 MX7; F7 E 6 : C $ Y 87 ,7 A AE4>
If Allah wills. , A Z^ 7 E 4>
If they are brought to you as prisoners. i776C : C FY 87 E 4>
And it is not protecting them from the punishment
to live long.
7 G7 8 E 6 N
> ;7 T: $> ,> > [> : [7 X> 7 < 7$
7
Do you intend to ask your Prophet? : %C 7 CY
: F7 E 6 E
8>F ): 6
So if they do not and definitely do not, so beware
of the fire.
7 G& CWGF' C7 2 F7 T:
7 C7 2 F7 : E §>'
Rule of the Day

Words AE6 |AE4 convert the 3#$ in o+5 .

English d>X-
We will definitely not believe in you. e
7 T7 $> : 5 T:
We will definitely not endure on one kind of food. U > 7
)U 7q 0-7 7 #>+
: 57 T:
And they said, “The fire will definitely not touch
us except a few days.
O 7
: $7 O$G86 A4> G& 7&G7 F7 T: C=
7
He will definitely not enter into the paradise. G&
7 I J : 87 T:
Their repentance will definitely not be accepted. : 1 3X7: F7 I #7W F T:
You will definitely not not be pious until you
spend your favorite wealth.
E K#M
> F G$> CW2> &: F 0G37 G#> C7&F7 T:
Make an assistant to me so that we glorify You a
lot.
On>P e
7 M
7 h#
7 5 d: O8>?
7 d> I 7 : 7
We returned him to his mother so that her eyes

may be comforted.
71&: -7 GW F7 d: ,> h$6C 04> x 75: 7 7 '
So that it does not revolve within your rich. : %C &: $> Z> 7&>c _^ T7 : X7 O
E C%87 d:
When they are asked. : 1 I >= f4>
Remember when your Lord said to the angels. > % r>*7 > e
7 KX7 = f 4>
And remember when We delivered you from the
people of Pharaoh.
E : -7 : '> > . T: $> : C 7&: G57 f 4>
7
And remember when We gave Moses the book and
the criterion for the right & wrong.
E =: 2C 7
N
7 73%> 07$ 7&: F7. f 4>
7
And remember when We took a covenant from
you that you shall not shed blood among yourself.
: C Z^ 7$> E C%2>
: F7 : %C = P>$ 75; J7 6 f 4>
7
Remember when the followers will renounce those
who were followed.
#7GF T7 8>;A T: $> #>KF T7 8>;A 6G#77F f 4>
Face the Challenge!

Word $ is used in different meanings. Identify
its all possible meanings.

English d>X-
And when they meet the believers. &$7 . T7 8>;A CW f4>
7
When He decides a matter, He only says, ‘be’ and
it happens.
EC C%7' T: C , C CW87 7G5§>' O:$6 07H= f4>
When a trouble reaches them. R #7>+$ : 1 3: X776 f4>
And they fulfill their promises when they make a
promise.

<7 7- f4> : <> > 1: 7 X> E C'7
If Allah wills, He would definitely had taken their

hearing.
: 1> > :
7 X> o
7 <7 ; , A Z^ 7 :
They wish they live for 1000 years. U &77
7 6 G7 8 :
I wish they know. E : 87 5 :
If those who are unjust could visualize when they
will see the punishment.
N
7 ;7 E
: 7 87 f 4> D T7 8>;A i787 :
Then even after you backed out. So if there would ,> A IC H: ' : ' e7 >f > : X7 T: $> : 3: A7 F7 GVC
T7 8>> 7y T: $> : 3&C% , 37 : 7
7 : %C : -7
not have been the grace and mercy of Allah upon
you, you surely would have been among the losers.
Why not He speaks to us? 7& z% 8 :

If Allah would not be repelling one set of people "
: 7
7 2 Æ
U : #7X> : 1 H
7 : X7
7 G& ,> A ' 7 :
]
: _^
by the might of others, there would indeed be
disorder on earth.
Why not their Rabbis and the Jurists of laws forbid : 1> >: = T: -7 7#: _^ 7
E K5>GXG : < 71&: 87 :

7 M : K : 1> > 6
7 7 V!>
them from uttering sinful words and eating
unlawful things?
Why not angel been sent down to us? e

B $7 ,> : -7 [> 5C6 :

English d>X-
It is definitely not the piety that you turn your faces 9
> > b
: 7 I #7=> : %C <7
7 F E 6 G#> }
7 :
towards the east or the west. N
> > {: 7 7
There is definitely not blame on you if you search

for the bounty of your Lord.
: %C hX7 T: $> *
OH: ' {37#: F7 E 6 «
B 7& : %C : -7 }
7 :
There is definitely not for you in this matter. Z̀:d7 > $: _^ T: $> e
7 }
7 :
And verily, Allah is definitely not cruel for His
slaves.
> >#7 > )U A*a X> }
7 : ,7 A AE6
7
And He does not leave astray except those the
transgressors.
7 W> > 2 A4> ,> X> I H
k > 8 7$
7
We do not have knowledge except what You have
given to us.
7&37: A-7 7$ A4> 7& 7 ->
And there are illiterates who do not know the Holy
Book except their own desires.
Gd5>7$6 A4> N
7 73%> E : 87 E Kh$6C : 1 &: $>
7
They do not worship (anyone) except Allah. ,7 A A4> E
#: F7
Do you know?
A specific type of Arabic Poetry is called « $. These are the
poems written to describe the positive attributes in personality
of a person. The kings used to sponsor poets to write poems
about them. It is a shameful chapter of the Muslim history.
Worth Reading
How to overcome obstacles on your way to success? Read more:
http://www.mubashirnazir.org/PD/English/PE03-0010-Block.htm

Lesson 11B: Who did break the idols?
The Result
.)7 7&_ : #>87 ?7 . E

7 .7 ?7 . I ;<7 E
7 .O > 1b : $7 IR 7 > 87= E .O > 7nP .> n 7 P )86 I #: =
.O !R n
7 P>O )7&6 |)&6
7 # ;< E
7 .O nB #
B X > 87: W x>;< d>' E
7
A long time ago, long long time ago. In a town, there was a very famous man. The name of this man was
Azar. Azar used to sell idols. In that town, there was a very big house. There were idols in this house. A
very large number of idols.
.)7&
: _^ x> ;> < #8 ?7 . E
7 .)7 7&
: _^ x> ;> 1>

: 87 ?7 . E
7 .)> 7&
: _^ x>;1> E

: 87
& E 7
People used to prostrate in front of these idols. Azar used to prostrate in front of these idols. Azar used to
worship these idols.
& i8
.)& E
8 & i8 <X4 E
.7 ><7XU4 > 7 ;< E
7 .O > B > 7 B
7 , m ?7 . E
7
.)&_ E
#8
Azar had an extremely rightly-guided son. The name of that son was Abraham. Abraham used to see
people prostrating in front of the idols. He used to see that people worship those idols.
Rule of the Day

Word }
7 convert the :#J in o+5 .
Face the Challenge!

From the lessons you’ve already studied, prepare a
list of exclamatory words used in Arabic.

They prostrate / will
prostrate
E

: 87 Famous 1b
: $7 Before I #: =
He worships / will
worship
#8 He sells / will sell : #>87 Very, too much,
many
O >
Rightly guided B > 7 Idols )7 7&_ Village > 87=
He looks, He opines i787 House, home
B X

KH
F7 )7 7&
: _ AE6 > : 87 E
7 . 7
: F7 7
% 37F )7 7&
: _ E6 :87 E
7 .R 7 7> )7 7&_ E6 78 ><7X4 E
. &7: F7 *' )7 7&

: _ )7 7q IC C Y 87 7 Y2 i787 E
7 . ' : F7 *' )7 7&
: _ 0-7 } 7 Ý7 N
7 7X; AE6 i787 E
7 . 2 &: F7 7
Abraham used to know that these idols are merely stones. He used to know that the idols cannot speak and
cannot listen. He used to that that surely these idols cannot cause harm or benefit. He used to see that if a
fly sits on the idols, they cannot push it. He used to see that mice eats the food of idols and they cannot
forbid (it).
& Y
: 87 f7>” :,
7 2 57 C Y
: 87 ><7X>4 E
7 “¨7)&:
7&¿

: 87 f7>” : ,>
> 2 57 d: '> C : WC 87 : <> 7X:4> E
7
“¨7)&_
Abraham used to say in his mind: “Why people prostrate in front of the idols?” He used to ask from
himself: “Why people ask (help) from these idols?”
x>;< Y : F7 f( d>X6 78

7 ¨7)&:^_ x>;1>

: F7 f( d>X6O 78
¨7)7&
: _^ x> ;> < #: F7 f(> !¬6 8” :x> > >> C CW87 ><7X:4 E
7
)7 7AS 71 7HF7 ZU d: 7 h@_^
7 !2&7F
7 H7F )7 7& : _^ x> ;< AE47
!77F
%37F7 )7 7& : _ x> ; < E>4 ¨7)7& : _^
“ !N
7 b7F
7 IC Y7F d>X6 78 )7 7& : _^ x> ;> < AE4>
7 ¨7N7b7
Abraham used to say to his father: “O my father! Why do you worship these idols? O my father! Why do
you prostrate in front of these idols? O my father! Why do you ask (for help) from these idols? These
idols cannot cause harm or benefit! For what you put food and drinks for them? Surely these idols, my
father! Cannot eat or drink.

She (or you) push (Note
She (or you) prostrate

: F7 the symbols of he, she & ' : F7 He knows / will know 78
you.)
O my father! d>X6 78 Mouse, rat 7 Y2 Stones, plural of B

7 7 R 7 7>
She (or you) ask Y
: F7 Food )7 7q She (you) speaks % 37F
She (or you) put 7HF7 He asks / will ask C Y
: 87 She (or you) causes a
loss
KH
F7
She (or you) drinks N
7 b7F She (or you) worship #: F7 She (or you) causes a
benefit
2 &: F7
Why? f( Fly, bee N
7 7X;

> 6 756” : ><7X:4 = .E 71278

E #H
7 {: 87 7& E
7 | ,> $> : W >
+&78 ><7X:4 E
7 . 17 278
7 o7H{: 87 ?. E
7
“. G& 712 87 ;U >&7>
7 |& o7 <7 f f4 )7 7&
: _^
Azar used to be angry and did not use to understand. Abraham was a well wisher for his nation. People
used to be angry and used not to understand. Abraham said, “I’ll break the idols when people will go.
Then these people will understand.”
Q
y
: F7 6” : 7 ><7X:! =
7 :<> 7X:4> >7
Q
7 7 J7 7
.C 2q _ Q
7 7 J7
7 > : > >
& Q
7 7 7J
7 . & « 7 > 2 ' U : -> ) : 87 Z^ 7
“!B : W> 7 56” :7 ><7X4 = “¨7&7 $7

The festival day came and people became happy. People went out for the festival and children also went
out. Abraham’s father came to him and said to Abraham, “Will you not go out with us?” Abraham replied,
“I am sick.”
;< ËF 6 Ë%3F 6” : )> 7&

: =
7 | )> 7&
: _ 04> : <> 7X:4> Z^ 7
7 .
> # ><7X>4 d7 W> X7
7
A& o7<f
7
“ËX7b
: F7 6 ËY7F 6 !N B 77
)B 7q
People went and Abraham left in the home. Abraham came to the idols and said to the idols, “Do you not
speak? Do you not listen? Do you not listen? This is food and drink! Do you not eat? Do you not drink?
Rule of the Day! In Arabic, the same word is used for the Present & Future Tense. When the word ‫ن‬ َ َ‫آ‬
is added before a word of Present & Future Tense, it gives sense of Past Continuous Tense. For
example ُ َْ َ
means “he understands or he will understand”. ُ َ َ
‫ آن‬means that “He used to
understand” or “He was understanding.”

Father >7
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symbol of ‘you all’)
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The idols remained silent because they were stones which do not speak. Abraham said, “Why do you not
speak?” The idols remained silent and did not speak. Then Abraham became angry and took the axe.
Abraham hit the idols with the axe and broke the idols. Abraham left the biggest idol and hanged the axe
in his neck.
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People returned and entered into the house of idols. People intended to prostrate in front of idols because
it was the festival day. But they surprised and amazed. People regretted and became angry.
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They said, “Who has done this with our gods? We have heard a boy talking about them he is called
Abraham. Have you that this with our gods, O Abraham?” He said, “But the biggest of them has done that
so ask them if they can speak.” They said to Abraham, “You know that the idols do not speak.”

He regretted.
7 GYF7 He left µ7 7 F7 She (or you) speak LS:&F7
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symbol of ‘they’)
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People used to know that the idols are merely stones. The used to know that the stones cannot listen or
speak. They used to know that the biggest idol is also a stone. And that the biggest idol is not able to walk
or move and the biggest idol is not able to break the idols.
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Abraham said, “How do you worship the idols while they cannot cause harm or benefit? How do you ask
(for help) the idols while they cannot speak or listen? Do you not understand anything? Do you not think
logically?” People became silent and ashamed.
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People gathered and said, “What should we do? Surely Abraham broke the idols and insulted our gods.”
People asked, “What is the punishment for Abraham? What is the return for Abraham?” The answer was:
“Burn him and help your gods.” And like that happened. They ignited a fire and threw Abraham in it.”
Worth Reading
The Sermon of Mount delivered by the Prophet Jesus )*
+ ,-.
Its contents are applicable today. Read more:
http://www.mubashirnazir.org/PD/English/PE03-0009-Mount.htm
He insulted E 7<6 To break 7 %8 E6 They know / will

know
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understand
E17 2 F7 Stone B 7
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think?
E CW> 7F *
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But Allah helped Abraham and said to the fire, “O fire! Be cold and peaceful for Abraham.” And like that
happened. The fire became cold and peaceful for Abraham. People saw that the fire do not cause to
Abraham. People observed that Abraham was happy, that Abraham was safe. People became astonished
and amazed.
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At night, Abraham saw a star. He said: “Is this my Lord?” When the start disappeared, Abraham said,
“No! This is not my Lord.” Abraham saw the moon, so he said, “Is this my Lord?” When the moon
disappeared, Abraham said, “No! This is not my Lord.” Then the sun rose. Abraham said, “Is this my
Lord? This is the biggest.” When the sun disappeared into the night, Abraham said:
Do you know?
Pre-Islamic Arabic Tribes used to fight against each other
regularly. They used their poetry to motivate their fellow
tribesmen to fight. Such poetry is called [.
Worth Reading
What is the relationship between the revelation and the intellect?
Read more: http://www.mubashirnazir.org/PD/English/PE03-0007-
Revelation.htm

He disappeared (‘Star’ is
masculine in Arabic)
N
7 c Safe & sound R (O you all!) Throw! W6
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Arabic)

> 7 q They surprised
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feminine noun)
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“No! This is not my Lord. Surely Allah is alive and He does not die. Surely Allah remains and do not
disappear. Verily Allah is very powerful, nothing can dominate him. While the start is weak, the morning
has dominated it and the moon is weak and the sun has dominated it and the sun is weak because the
clouds dominate it. The start cannot help me because it is weak. The moon cannot help me because it is
weak. The sun cannot help me because it is weak. Allah helps me because Allah is alive, He cannot die.
He remains and He do not disappear. He is powerful, nothing can dominate Him.
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Abraham knew that Allah is his Lord because Allah is alive, He does not die and Allah remains, He does
not disappear. And Allah is powerful, nothing can dominate Him. Abraham knew that Allah is the Lord of
starts. Allah is the Lord of the moon and Allah is the Lord of the sun and Allah is the Lord of all worlds.
Allah guided Abraham and made him a Prophet and (His) Friend. Allah ordered Abraham to call his
nation and forbid them from worshipping the idols.
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Abraham called his nation towards Allah and forbade them from worshipping the idols. Abraham said to
his nation: “What do you worship?”
Worship > 7 7#-> She (or you)

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They said, “We worship idols.” Abraham said, “Do they listen you when you call? Or give you benefit or
harm?” They said, “Nay, we have found our forefathers doing the same.”
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Abraham said, “I do not worship these idols. But I am an enemy of these idols. I worship the Lord of all
worlds. The One Who created me. So He guides me! He is The One who feeds me and gives me to drink!
When I become sick, He cures me! He will cause me to die and then He will make be alive! Surely the
idols do not create and do not guide. Verily they cannot feed anyone and do not give for drink. When
anyone becomes sick they cannot cure. Surely they cannot cause anyone to die and do not give life.
She / you create L C y

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symbol of ‘we’)
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die
d>&3> I worship (Note the
symbol of ‘I’)
#-: 6
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>F He gives life to
me
k:M8 Enemy
B -7


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In the city, there was a very great and very cruel king. People used to prostrate in front of the king. The
king heard that Abraham prostrate only for Allah and do not prostrate for anyone. The king became angry
and demanded for Abraham. Abraham came, he did not use to fear anyone other than Allah.
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The king said, “Who is your Lord, O Abraham!?” Abraham replied, “My Lord is Allah.” The king said,
“Who is Allah, O Abraham!?” Abraham said, “The One Who gives life and causes to die.” The king said,
“I give life and cause to die.”
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The king called a person and killed him. He called another person and left him. He said, “I give life and I
cause to die. I have killed a man and left other man (to live).” The king was a great fool and each
polytheist is alike. Abraham intended to explain the king and explain his nation. Abraham said to the king:
“Surely Allah brings the sun from the East, you bring it from the West.” The king astonished and
remained silent. The king became ashamed and he did not find an answer.
So bring it 71X> "

> Y ' I cause death
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7 % 7 I have left
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Abraham intended to call his father as well. He said to him: “O my father! Why do you worship what
cannot listen or see? Why do you worship what cannot give benefit or harm? O my father! Don’t worship
the Satan. O my father! Worship the Most Beneficent.”
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The father of Abraham became angry and said: “I shall beat you. Leave me and don’t say anything.”
Abraham was tolerant. He said to his father, “Peace be upon you.” And he said to himself, “I shall go
from here and shall call my Lord.” Abraham regretted a lot and he intended to go to another city and
worship his Lord and call people towards Allah.
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Abraham’s nation, the king and Abraham’s father became angry. Abraham intended to travel to another
city. He (intended) to worship Allah in it and call people towards Allah. Abraham came out of his city and
left his father. Abraham decided for Makkah and his wife Hager was with him.
To travel 7 '> 78 E6 I go / shall go o

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Makkah had neither vegetation nor trees. There was no well or river at Makkah. There was no animal or
human being at Makkah. Abraham reached at Makkah and went down in it. Abraham left his wife Hager
and his child Ishmael. When Abraham intended to go, his wife Hager said to him, “Where are you going?
O my respected (husband)! Are you going to leave me here? Are you going to leave me and there is no
water here? And not any food? Has Allah ordered you for this?” Abraham said, “Yes!”. Hager said, “Then
He will not kill us.”
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Ishmael felt thirst once. His mother intended to bring water for him but where was the water? Makkah had
no well and no river. Hager required the water. She ran from Safa to Marwah and from Marwah to Safa.
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Allah helped Hager and Ishmael. He created water for both of them. The water came out of the earth and
Ishmael and Hager drank. Water remained there. So it was the well of “Zamzam”. Allah blessed Zamzam.
This is the well from where people drink during pilgrimage and bring the water of Zamzam to their
country. Have you drunk Zamzam?
His mother ,$6 O My Master! (for

respect)
@> 77 78 Grass, herbage o
B b7-
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me?
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Abraham returned after some time to Makkah. He met Ishmael and Hager. Abraham became happy due to
his son Ishmael. Ishmael was a little child. He used to run, play and go out with his father. Abraham used
to love Ishmael a lot.
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At night, Abraham saw in dream that he is slaughtering Ishmael. Abraham was a true prophet. His dream
was a true dream. Abraham was Allah’s friend. He decided to do what Allah has ordered him in the
dream. Abraham said (to Ishmael), “I saw in the dream that I am slaughtering you, so consider it, what is
your opinion?” He said, “O father! Do what you are instructed. If Allah wills, you will definitely find me
one of steadfast people.”
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Abraham took Ishmael with him and took a knife. When Abraham reached at Mina, he decided to
slaughter Ishmael. Abraham asked Ishmael to lay down on the ground. Abraham decided to slaughter him,
so he put the knife on the throat of Ishmael.

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: 7 $7 Y' |7<7X4 I- / o6
“.I>-4 X;F7
;< Xf” =
> &¥ T7 $> ¯#%X I 8>p / IY'
.0M:v_ >-
But Allah liked to see whether His friend does what He commands him. Does he loves Allah more or he
loves his son more. Abraham became successful in the test. Allah sent Gabriel with a ram and he said,
“Slaughter this, don’t slaughter Ishmael.” Allah loved the Abraham’s work. He ordered the Muslims to
slaughter on the festival of sacrifice.
.7 A
I>-4 ,> &:X 0-7 /
m 0A
7
.7 A
I> Í 7 <X4 0-7 / 0
7
May Allah bless and give peace to Abraham the Friend. And may Allah bless and give peace to his son
Ishmael.
7 76
7 . / ,> : '> E
: #: 87 / X E $
.O n
7 P> " #
: 57
7 / O3: X7 d>&#: 87 E 6 7 67
|7e>f 7 7X 7 7-
7 <:X4 o7 <7 f
7
.7#¥ > T$ 77u > I>-47
<7X:4 IW57
7 .x> > >
$ / O3:X7 s 7 #: 87 E6 I>-4
Abraham went and returned after that. He intended to build a house for Allah. There were many house but
there was no house for Allah where they worship Allah (only). Ishmael intended to build a house for Allah
with his father. Abraham and Ishmael transported stones from the mountains.
/
^ C;78 I>-4 E
.- : 87
7 /
^ C;8 ><7X4 E
7 .x> > 7X> #% Ë
> #: 87 IC - E
7 x> > 7X> #% d>&#78 ><7X4 E
7
“. : > 7 7 : > G
7 5:6 e
7 G54 G&$> I G#W F7 !&X” .- 87
Abraham was building the Ka’aba with his hand and Ishmael was also building the Ka’aba with his hand.
Abraham used to remember Allah and call Him. Ishmael also used to remember Allah and call Him, “O
our Lord! Accept it from us, surely You are the Listener, the Knowledgeable.”
Mountains > 7#

> Don’t slaughter!
: X;F7 He became successful
77 57^
He built d>&#78 I love Go7 6 The test E> 7M3$
He remembers, he
discussed
C;8 The festival of sacrifice 0M:v_ >- He sent I6
Too, also jH86 To build d>&#: 87 E 6 Ram, male sheep ¯
B #
Accept from us G&$> I G#W F7 He transported, moved IW57 Slaughter!
: X7f


> > #% °4 E( >'78
.U *

7 I #% °4 ,35 TÒ .> #7: % d>' µ7 7 7X
I-
><7X: 4> T: $> / I G#W F7
7
7 ><7X4 0- / 0O
7 .I-
7 ><7X4 T>$ I #W F7
> #%
> / µ7 7X .7< 7 &: -> E ¿+
7 8
7 > #7: % >X E C'CS87
.hÂM7 )> 786
.
± 0- / 0
.A
I>-4 0- / 0z 7 .7 A7
Allah accepted (the contribution) of Abraham and Ishmael and blessed the Ka’aba. We face towards
Ka’aba in each prayer. Muslims travel towards Ka’aba during the days of pilgrimage and walk around the
Ka’aba and pray near it. Allah blessed the Ka’aba and accept (the contribution) of Abraham and Ishmael.
Allah may bless and give peace to Abraham. Allah may bless and give peace to Ishmael. Allah may bless
and give peace to Muhammad.
|>)Gb
> ><7X4 T7 %7
7 .9
M4 , 7 7 T: $> 7J. B
7 7 <:X! E
7 .77 71 |i7JC6 Q
B
7? 7 <X! E
7
....A%$7 > O3: 7X xJ6
xX6 ËX | )b / 3X 9M4 sX
.9 M4 T7 %
Abraham also had another wife. Her name was Sarah. Abraham had another son from Sarah, his name was
Isaac. Abraham lived in Syria and Isaac also. Isaac built a house for Allah in Syria like his father and
brother built a house at Makkah.
.µ C(C
Zm 7#>56 : 1>' E
7 |I>-4 >
6
> µ7 7 7X 7 9M>4 >
6 /
m^ µ7 7 7X
Allah blessed the progeny of Isaac like He blessed the progeny of Ishmael. There were prophets and kings
in them.
Rule of the Day

Exclamatory Words are used to call someone or
express some emotion.
Face the Challenge!

What is the impact of 8 on the word coming after it?
He lived T7 %7 They pray E ¿+

7 8 He accepted I G#W F7
Kings, plural of e$ µ C(C Spouse, wife or husband Q
B
7? We face , G7 3757
He sees +
#78 Other i7JC6 They walk around E C'CS87

Lesson 12A: Exclamatory Huroof
The Result
English d>X-
O people! Worship your Lord. : %C GX7
#-:
G& 71K86 78
O those who believe! Seek help by the patience and
the prayer.
> #: G+>X &>37: &$7 . T7 8>;A 71K86 78
186 added because there was an on the next word. > *G+7
O people! Eat from the earth the lawful and pure O *7 ]

> : _^ d>' G$> CC
G& 71K86 78
things. O#hq
Yes!, whoever commits evil doing. O h7 o
7
7 T: $7 0X7
Yes!, whoever submits his face to Allah and is , ' TB
>M: $ 7 <
7 ,> A> , 17 :
7 7 : 6 T: $7 0X7
generous, so his reward is available with his Lord. ,> hX7 7 &: -> x : 6
Yes!, whoever fulfilled his promise and is careful. 0WGF7
x> > 1: 7 X> 0'
: 6 T: $7 0X7
Yes!, this promise is obligatory on Him. O¿W7 ,> : -7 O :-
7 0X7
Beware! Certainly they are the ones who make
disorder.
E

> 2 : < : 1 G54> 6
And He does not leave astray except those the
transgressors.
k
7 W> > 2 A4> ,> X> I H
> 8 7$
7
Beware! Certainly Allah’s help is about to come. o
B 8>= ,> A 7 +
: 57 AE4> 6
They said, “Yes” : 7 57 C=
Do you know?
Arabic literature is widely studied in religious and secular educational institutes across the Muslim
world. The Muslims have preserved the Pre-Islamic Arabic Literature to keep the language of the
Quran alive.

Lesson 12B: Arabic Poetry
The Result
Calculate your score. Each verse carries 5 mark. If your score is less than 80%, repeat the exercise.
Hassan Ibn Thabit Ansari ,&- / 0v
17 b78
«
78 B 1b$ /
> T$ : B F77J > G#&7 ,- Gc 6
(The Prophethood) has ended on him. For his prophethood, there is a stamp from Allah, which is seen. It
appears and it witnesses. [Explanation: Hassan has indicated the stamp of Prophethood that was embossed
on the back of Prophet’s body.]
17 : E> zf7 }

> : y
7 = f : , 7 $7 hd#>&7 , ! Gv
7
The God has joined the name of Prophet with His name, when the caller for prayer says in five (calls for
prayer), “I witness (that there is no god except Allah and I witness that Muhammad is the Prophet of
Allah.)”
GM
7 $ ;<
B M7$ ¶
> 7
C;' : , C 7
: 7> ,> T>$ , GL7
He (Allah) derived (the Prophet’s name) from His name. So the Owner of the Throne is “Mahmood” and
this is “Muhammad”. [Explanation: He derived ± from ± after deleting the
from it.)
#7F ]
> _ d>' EU V

I> T7 $> : U 7 3: '

U Y78 7 7X 757F d#>57
The Prophet who came to us after hopelessness and a long period empty of Prophets while the idols were
worshipped in the land. [Explanation: There was a period of about 600 years between Prophet Jesus &
Muhammad )*
+ 1-.]
Praise-worthy GM
7 $ Announcer (for
prayer)
E> zf7 He finished Gc 6
He came to us 757F I testify 17 : Stamp, seal, ring B F77J
Hopelessness
U Y78 He tore, He derived GL7 Well-observed B 1b$
Period U 7 3: ' To make him , C 7
: 7> It appears, it shines «
78
Idols, plural of TV
EU V
Owner of Throne,
Allah
¶
> 7
Cf He 17 b78
Praise-worthy B M7$ He merged Gv
7

G&17 IC >W+

7 «
7 7 «
C87 : j8> 7<
jn&>37$ j> 07$Y'
He became a lamp spreading light (of guidance) and the Guide. He shines like an Indian-polished (sword)
shines. [Explanation: India was the industrial center at Prophet’s time. Its polished items were considered
the best in Arabia. So he has used this allegory for the Prophet.]
7 M
: 57 /' )7 *! 7&: > -7
: O G&7 7 GbX7
j75 75: ; 56
He warned us about the Hellfire and provided news for the Paradise. We knew Islam, so we thank Allah.
17 : 6
> G& d>' "
: 7 -7 7$ e
7 >; X> : d>W>7J
dhX L> y
7 , 4
7 56
[O Allah!] You are the God of creatures. You are my Lord and my Creator. I witness that I have lived in
the people with that (sense).

7 $: 6
0-6
7 56 | j14 µ7 77 : 7-7 T: $7 U = T-
> & GN
7 7F7
O Lord of Humanity! You are Exalted from the saying for that person who called any (false) god other
than You. You are the Highest, the Glorious.
#: 57 µ7 G84
@> 1: 3775 µ7 G8§' : , AmC $: _
Zm G> &>
L y
7 e
All the creation, blessings and matters are for You. So we seek guidance only from You and we worship
only for You.
You are Exalted

7 7F7 Polished IC >W+
7 He became 07$6
Other than You µ7 77 Indian G&17 Lamp j>
Highest 0-6 I lived "
: 7 -7 Giving light jn&>37$
Glorious
7 $: 6 He warned us 75: ; 56 One who guides j8> 7<
Favors, blessings Zm G> &> He gave us good news 7 GbX7 He appears / will
appear, he shines
«
C87
We seek guidance @> 1: 3775 We praise 7 M
: 57 He appeared, shined «
7

Al-Aa’sha
7 17 : 6
07
6 k
7 > ,> _ d #>57 : U GM
7 $ C 7
7 : 7
: F7 : µ7 > 6
I find that you have not listened the preaching of Muhammad. He is the Prophet of God while he preaches
and testifies (that there is no god except Allah and Muhammad is His Prophet). [Explanation: In Arab,
“1 (Testimony)” was a special thing. The spokesperson of a tribe was called the “Testifier”. Based on
his testimony, people used to believe something. Prophet
had the status of “Testifier” for
God.]
7G
[7 F7 : = T: $7 "
> 7 7 7X
7 =
: 0WG3 T7 $> U 7[X> I G7 F7
7 56 f
When you have not traveled for (getting) the supplies of God’s fear. The person who has arranged these
supplies will find them after death.
7
7 : 6 E @; > $ >
> : 3' : ,> > P > E C%F7 E6 0-
$: 7 57
I regret that you are not like him. You should keep reserve for this matter (Hereafter) which has already
reserved.

In order to make a sentence interrogative, simply Prepare a list of “Interrogative” words in
add an interrogative word before the sentence. Arabic.
You do not become E C%F7 Why did you not travel IC G7 F7 7 > I find you µ7 > 6
Like him ,> > P $> Supplies (for traveling) U 7? You have not listened : 7
: F7 :
You keep reserve (of
money)

> : F Being God-fearing 0WG3 Bequest, preach C 7
7
He kept reserve (of
money)
7
7 : 6 You met
7 = When k
7 >
He arranged supplies
(for travel)
7G
[7 F7 He preached 07
6
I regretted
$: 7 57 He witnessed with
full certainty
7 17 : 6

Warqa Ibn Noofil Al-Asadi ,&- / 0v
7 6 : C : > {: 87 *' 8>;G& 56 : 1

=C
)U 7=_
M
:+
7 57 : W
Surely, I have advised nations and said to them, “I am a Warner, so anyone of you should not be deceived.
[Explanation: “The Warner” was a special role in Pre-Islamic Arabian society. A person who had some
news about a potential risk, used to tear his cloths, stand on a high place and inform his nation about the
risk. Prophet is also called “The Warner” in the Quran because he warns about the risk of Hellfire.]
7 7 , 57
7 CCW' : 3>- E Y' : : %C W> >7J 7 : c j14 E : #: F7
Don’t worship any god other than your Creator. If you are called (to worship any god), then say: “Other
than Him are (beyond) the limits.”
7
7 B > 7
B ' > G8> #7 KN7 : , C> 78 Z^ d7 ¶
> 7 @>f E 7M#:
The Owner of Throne (Allah) is exalted. Nothing can become equal to Him. He is the Sustainer of
humanity. He is Single and Self-Sufficient.
7
7
K@>
7 G#7 7& #: =
: ,> X> fC 57 j57M#: GVC , 577M#:
He is Exalted. Then He is Exalted. We seek refuge from Him. Before us, Judi & Jamad glorified Him.
[Explanation: Judi is a mountain in Eastern Turkey. The Ark of Prophet’s Noah
!
stayed there.
Jamad is another mountain near it. The poet is indicating to that event.]
7 6 , %C $ @>
7&87 E 6 d>{#7&: 87 : , Z> 7G
7 M
: F7 T: $7 I C B Gy
7 $
All what is below the sky is subjugated to Him. It is not possible for anyone to resist (against Him).
A mountain in Turkey K@> It becomes equal to Him , C> 78 I advised
M
:+
7 57
Another mountain near
Judi
7
7 Humanity > G8> #7 Warner 8>;G&
Controlled, subjugated B Gy
7 $ Single B ' Deceive you : C : > {: 87
It is not possible d>{#7&: 87 Self-sufficient 7
7 Don’t worship E : #: F7
To resist @>
7&87 E 6 We seek refuge fC 57 You were called : 3>-
His kingdom , %C $ He glorified Allah
7 G#7 Limit 7 7

7
C 7 @>8
, _ d>W#: 87 : , 37 7bX7 d>W#: F7 @7F7 G$> Z^ d7
There is nothing among things you see whose freshness remains. The God remains and He gives wealth
and sons. [Explanation: In ancient Arabian society, male children were the symbol of respect and power.
In absence of Police and central government, the person having more children was considered more
influential and powerful.]

J7 7' B 7-
:
7 7 : = y

: , &r>7[J7 j$78 [7 $ < T- T> {: F :
Today (in this world), Hurmuz and his treasures cannot satisfy you. Regarding eternal life, the nation A’ad
tried (to live forever) but they did not remain forever. [A’ad was an ancient Arab nation which used to live
in present-day Oman in South of Arabian Peninsula. It was a developed and civilized nation.]

7
7 7 j$78 x> > :
7 T>$ G X : N
: ;> *>X B
7$ e
7 >7&< ]
B 7
No doubt, the water-basin there was full of roses. There is nothing available today from their roses, as
they left.
: #7 71&77X @>

: F7 }
5:!
KT
>
: , N
b
E 7 f 4 E 7
King Solomon )*

+ ,- is also not here while nations, giants and humans subjugated to him. Cold is
now prevailing among it. [Explanation: It means that they are not present now. So everyone will vanish.]
No escape, definitely G X His treasures , &r>7[J7 You see @7F7

Its roses x> > :
7 Forever > y
You remain d>W#: F7
They arrived
7
7 She (they) tried
:
7 7 Freshness , 37 7bX7
He subjugated E 7 An ancient Arab nation B 7- He remains d>W#: 87
Nations N
b
They remained forever
J7 He gives @>8
Giants KT
> Basin, pond ]
B 7 Wealth C 7
Human beings }
5:! There, then e
7 >7&< Children 7
Coldness : #7 Full of roses B
7$ You are not self-
sufficient
T> {: F :
It is not false N
: ;> A Persian king [7 $ <

U’mar Ibn Khattab ,&- / 0v
E>
>X ¯
> 7 d>' v7 : < 76
: &7= : = T> 8h 075: Y>X O 7> i76
I saw men who contented on minimum in their religion but I see that in their (worldly) life, they do not
satisfy with something less. [Explanation: Dual character of people is described that in religious matters,
they satisfy the minimum requirements of religion while in worldly matters, they seek the best.]
T> 8 T- : <> 75: X> µ C 07&{: 37: : 7 µ> C 75: T: - T> 8h >X T> {: 37'
Be undesirous for the world by (focusing on) the religion like the kings don’t care about the religion due
to their worldly matters.
o

7 -: 6 T> 8 >X x 75: @>37b78 T7$
: i7 1 7X > *7H ~
> 73#: >
#:
7 -7
I surprised about a person who exchanges the deviation for guidance. The person who buys his worldly
affairs at the cost of religion, I also astonish.
o

7 -6 TU 8> T: $> 7 1 ' x 7 75: X> : , &8> ~
7 7X T: $7 T> 8;<7 T: $> o

7 -: 6
I surprise more for the one of two (i.e. the seller of guidance for deviation and the seller of religion for the
world) who sells his religion for worldly affairs. I astonish that worldly affairs are equal to religion for
him.
Do you know?
When different countries were conquered by the Muslims, their subjects
adopted Arabic along with maintaining their local languages. Arabic
preserved its identity while the local languages adopted a lot of words
from the Arabic due to religious reasons.
I surprised
#:
7 -7 Inferior, less E>
I see i76
Buyer ~
> 73#: $ Be undesirous! Be in no
need of!
T> {: 37 Inferior, lower 075: 6
Astray > *7H World 75: They contented &7=
He buys @>37b78 He became undesirous 07&{: 37: They became satisfied v7
I astonish o

7 -: 6 Kings, plural of e
B > $7 µ C Life, enjoyments of life ¯
> 7

A’li Ibn Abi Talib ,&- / 0v
N
> 7 _7
> > C 77 7
7 ¿E4 : 7&&8>[57 N
U 7VY>X C 7
7 }
7
Beauty is not due to cloths that we wear to make us attractive. Surely the beauty is the beauty of
knowledge and ethical behavior.
o
>
7M
7
> > >387 7 >37 AE4 : x >7
"
7 7$ : = >37 }
7
The orphan is not the one whose father has died. Definitely the orphan is the one who lacks knowledge
and respect.
R 7$ > G1

>
B -> 7& : 7&>' > G#
7 C 7
: => 7&7v7
We are satisfied with the division of The Extremely Powerful (Allah) in our matter. The knowledge is for
us while the wealth the for ignorant (arrogant) people.
C 7[87 9
U 7X 7 > AE4
: o
U 8>= T: -7 d>&2 87 7 AE§'
Surely the wealth will destroy soon. But definitely the knowledge will remain forever, it will not vanish.
Worth Reading
What is the significance of Character in building a nation? Read more:
http://www.mubashirnazir.org/PD/English/PE03-0001-Character.htm
Rule of the Day

An on the noun after an ! indicates that the noun is
pointed our. If there is no , then it indicates that it is the pJ.
In us, in our matter 7&>' He died "

7 7$ Beauty C 7
7
Extremely ignorant /
arrogant
> G1
Respect o
>
7M
7 Cloths, plural of N
B V N
U 7V6
It ruins / will ruin d>&2 87 We became satisfied 7&7v7 We dress ourselves to
look attractive
7&&8>[57
Remaining 9
U 7X Division C 7
: => Ethics, good manners N
> 7 _
It will not vanish C 7[87 Extremely Powerful i.e.
God
> G#
7 Orphan >37

U’mar Ibn A’bdul A’ziz (d. 102H)
o
B >+57 > W > 7 d>' /
> 7 $7 : , T: %C 87 : á>$: 6 ¯
> 7- d>' 7 : J7
There is no good in the life of a man if he does not have a share with Allah in the real place of living (i.e.
Hereafter).
o
B 8>= C 7
G[
IR >= ~
B 73$7 : 1G5§' j756C 75:K o
7 G7 F7 E §'
If it is amazing to love for the world so surely it is a little sustenance and its decline is about to come.
Muhammad Ibn Idrees Al-Shaf’ii (d. 204H)
9
> K d>' > E 9
> K d>'
&: C
6 : d>$7 ,' > E
> 7# d>'
&: C E 4
If I am at home, the knowledge is with me or if I am in the market, the knowledge is with me.
ER 7X7 71> >+2 F7 T: -7 e

7 h#G5Y7 : U G3
> X> 4 7 > 7&F7 T: d>J6
O my brother! You cannot achieve knowledge without six things: I will soon tell you the explanation of
the details of my statement.
EU 7$?7 C Cq
f> 73: 7 :
: R {7 X7
B 713>:
Ø
B : >
Zm f
(The six elements are:) Intelligence, greed (of knowledge), effort, reaching it, guidance of a teacher and
long period (of study).
Intelligence Zm f Decline C 7

G[ Life ¯
> 7-
Greed Ø
B : > Market 9 Man á>$: 6
Effort B 713>: You will not reach 7&F7 T: Place of stay (i.e.
Hereafter)
> W > 7
Reaching R {7 X7 I shall tell you e
7 h#G5Y7 Share o
B >+57
Guidance 7 : Its details 71> >+2 F7 He amazed o
7 G7 F7
Teacher f> 73: Explanation E7X7 Love j756C


The Result
English d>X-
And from the people, there are the ones who say
that we believe in Allah.
,> A>X G&$7 . C CW87 T: $7
> G& T: $>
7
Whoever believe in Allah and the day of judgment. > J> )> : 77
,> A>X T7 $7 . T: $7
Whoever commits an evildoing and his mistakes
encircles him.
, 3>SJ7 ,> X>
: q 76
7 O h7 o
7
7 T: $7
Whoever does that. e
7 >f IC 7 2 87 T: $7
On whom He pleases from His slaves. x> > 7#-> T: $> Zm 7b87 T: $7 0-7
Whoever became enemy of Gabriel. I 8>#:
> > O
-7 E T: $7
Yes!, whoever submits himself to Allah and he is
generous
TB
>M: $ 7 <
7 ,> A> , 17 :
7 7 : 6 T: $7 0X7
And whoever will turn away from the religion of ,7 2> 7 T: $7 A4> 7 ><7X:4> > A$> T: -7 o
c : 87 T: $7
7
Abraham except the one who is a foolish person. ,
7 2 57
The east and the west is for Allah. So wherever GP' 7 F 7&78:Y' N
> {: 7 7
9
> b
: 7 ,> A>
7
,> A , :
7
direction you turn your face, so there is the
presence of Allah.
Wherever you are, Allah will bring all of you

together.
O>7 , A : %C X> "
> Y 87 5C%F7 7$ T7 8:6
On that day, a call will be given for them. So He
(God) will say, “Where are My associates about : 3&C T7 8>;A d>r7 T7 8:6 C CW7' : 1> 8>7&8 )7 : 87
7
whom you used to consider (them as My E - [: F7
associates)
Wherever he turns his face, he does not bring a
good thing.
U : y
7 X> "
> Y 87 K,h7 8 7&78:6
He said, “O Mary! From where did this came for
you.
;<7 e
> 0G56 87: $7 78 =
Rule of the Day! If a 6 comes before , both of them are merged.
For example ) will be )., similar / will be /..


English d>X-
How much We have provided them with clear
signs.
U &7hX7 U 87. T: $> : < 7&: F7. :
How many small groups dominated over large
groups ____ the permission of Allah.
,> A E> f §>X> O n
7 P> O '>
: #7 c U >= U '> T: $> :
He asked, “How much time you remained there?”
He said, “I remained for a day.”
O$:87
P #> =
7 P #> : =
How many generations We have destroyed before
you.
EU : = T: $> : 1> > #: = T: $> 7&% <: 6 :
Have they not seen at the earth How much noble zIC T: $> 71>' 7&3: #75:6 : ]
> : _^ 04> :
7 87 :
7 6
pairs we have caused to grow in it. U > QU
: ?7
And they say, “When this promise will be fulfilled,
if you are from truthful persons.”
k
7 => > 7 : 3&C E 4> -: 7 ;<7 073$7 E CCW87
7
When Allah’s help will come. Beware!, surely
Allah’s help is about to come.
o
B 8>= ,> A 7 +
: 57 AE4> 6 ,> A +
: 57 073$7
How can you deny Allah, as you were a non-living
matter, then He made you alive.
: C 7: Y' OF7$: 6 : 3&C
7 ,> A>X E
2C % F7
7 :
And remember when Abraham asked his Lord, d> M 7 : d>5> 6 hN7 ><7X:4> = f 4>
7
: F
“Show me how will You give life to the dead.” 07F: 7
He is the One Who shapes your faces in (mother’s)
wombs whatever He likes.
Zm 7b87
7 : )> 7: _^ d>' : C h+
7 8 @>;A 7 <
How can Allah guide a group who have renounced
the faith after believing in it?
: 1> 5>74> 7 : X7
2 O$:= , A @> 1: 87
7 :
How We have clarified the signs for them? "
> 78 : 1 T h#75
7 :
Do you know? Face the Challenge!

Revise the different types of "#$ or
The Quran has a specific rhyming scheme due to
which it is easy to memorize the complete Quran
phrases in Arabic.
and recite it like a rhyme. Although it is not
poetry.


English d>X-
Where is your father? µ7 X6 T86
And that is revealed before you. e
7 > #: = T: $> [> 5:6C 7$
7
Are they waiting for coming of Allah to them in
clouds? (E6 is translated as ‘ing’ in the word ‘coming’)
IU DC d>' , A : 1 7F>Y 87 E 6 A4> E
aC &78 I <7
They say, “Do we have from this matter anything?” ZU d: 7 T: $> > $: _^ T: $> 7& I <7 E CCW87
Could anyone be destroyed except the offender group. E >Aa ) : W A4> e
1: 8 I <7
Is the blind and the seeing alike? n
+
> #77
07-: _^ @>37
: 87 I <7
Do you have something from knowledge? U -> T: $> : C 7 &: -> I <7
How can he be the king on us? Whereas we deserve KL7 6 T M
: 57
7 7&: -7 e
, EC C%87 0G56
more the government than him. , &: $> e
> >X
O Lord! How can there be a son for me? B
7 d> EC C%87 0G56 hN7
Worth Reading
Prophet Muhammad
seek refuge of Allah from
procrastination. What’s the solution? Read more:
Procrastination.htm
Face the Challenge!

Prepare a complete chart of
studied
in this course.
Worth Reading
What are the Quranic teachings about defamation? Read more:
Defamation.htm

Lesson 13B: Islamic Family Law
The Result
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(O Believer Men!) Don’t marry polytheist women until they believe (in One God). Definitely a believer
slave woman is better than a polytheist woman although she appeals you. (O Believer Women!) Don’t
marry polytheist men until they believe (in One God). Surely a believer slave is better than a polytheist
although he attracts you. All of them call you towards the Hellfire and Allah calls you towards the
Paradise and forgiveness. He explains His signs for the people so that they are reminded (for their real
life.)
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They ask you about the menstruation. (O Prophet!) Tell, “It is a discomfort, so keep away from the
women during menstruation. Don’t come near to them (for sex) until they are clean. When they cleanse
themselves, come to them from where Allah has instructed you. Surely Allah loves those who repent and
He loves those who cleanse themselves.
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Women are like a farmland for you. So come to your farmland in whatever way you want. Take care of
what you send forward for yourself (in the Hereafter) and fear Allah. Know that you have to meet Him
and give good news to the believers.
Give them GT< F. You receive E

A; 3787 Don’t marry M%> &7F
Wherever
C : 7 Menstruation Æ
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plural of > b$
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:
Those who seek purity T7 8>h1S 37 Harm, discomfort iOf6 Slave woman R $7 6
Farmland º
R : 7 Keep away C[> 37-: She appeals you : %C 3: #7
7 -: 6
You want : 3 > Come near to them GT< X7 W F7 They call E - : 87
You send for yourself $h = They become pure E : 1 S 87 He calls - : 87
Visitors C=*$ They purify themselves E : G1S F7 He explains, makes
clear
T h#78

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Don’t make Allah’s (name) a target of your oaths to make an excuse to prevent you from dealing justly,
being God-fearing and making reconciliation among people. Those who take an oath to not perform sex
with their wives, they (the wives) should wait for four months. If they (the husbands) return, then Allah is
the Forgiver, the Merciful. Allah will not make you accountable for senseless oaths but He will make you
accountable for what your hearts have earned. Allah is the Forgiver, the Tolerant. If you are determined
for divorce, then surely Allah is the Listener, the Knowledgeable (and He will make you accountable.)
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The divorced women should wait for three menstrual cycles. It is not allowed for them to conceal what
Allah has created in their wombs, if they believe in Allah and the Day of Judgment. Their husbands have
the priority to return them in that period, if they are determined for reform. Women have the rights similar
to the rights (of men) exercised against them according to the established practice of the society, but the
men have a status above them. Allah is the Mighty, the Wise.

Their wombs, plural of
GT1> $> 7: 6 Nonsense > {: A Target, aim O v
7 : -
They become GTC She (they) earned

: #7
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Your vows, plural of
87 : %C 5>78:6
Their husbands, plural
of X
GT1 3X You decided $[7 -7 You execute
K#7F7 E 6
One having priority KL7 6 Divorce 9

7 *AS You reform, you make
correct
M> +
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Returning them GT<> h7 Divorced women "
WAS They vow for not
performing sex
E C: 8
They decide
76 They wait T7 +
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Reforming, correction O*:4> Menstrual cycle ZU
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Established good
practice of a society

>
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mZ'
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accountable
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The divorce is twice. After that, keeping her according to an established good practice of society or
leaving them in a good manner. It is not allowed for you to take whatever things you have given to them,
except if both of them fear that they will not observe Allah’s limits. If you fear that both of them will not
maintain Allah’s limits, then there is no blame on them if she (the wife) gives a ransom (to get rid of her
husband). These are Allah’s limits. Don’t cross them. Whoever crosses Allah’s limits, they are the
offenders.
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If he divorces her then she will not be allowed (for remarriage) with him until she marries another
husband. If he also divorces her, then there is no blame on both of them (the wife and her first husband) to
return back, if both of them think that they will maintain Allah’s limits. These are Allah’s limits, He
explains them for a nation who does not know.
Do you know? In order to tease women, Pre-Islamic Arabs used to swear for not having sex with their
wives. This practice was called Z*84.The Quran closed the door of such oaths. If a person swears for
not having sex with his wife, she will become automatically free after four months.
Do you know? The wisdom behind the instructions of Allah to wait for three months after the divorce
is that both husband and wife have a chance to think deeply about the consequences of their divorce on
their family. There is a high probability that both of them will reverse the process of divorce after
thinking again and again for three months and the family will not be ruined. After the three months, the
divorce will be enforced. In case of first or second divorce, both of them can even re-marry after the
waiting period. Allah wants to maintain the family up to the last extent.
No harm, no blame «
7 7& You have given to
them
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: 7 37' Both of them fear '7y87 E 6 Holding, keeping,
grasping
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When you divorce women and their term (of three menstrual cycles) reaches, then either keep them in a
right way or leave them in a good manner. Don’t keep them for harming them otherwise you will cross the
limits. Whoever does that, he has offended against himself. Don’t make Allah’s verses a joke. Remember
Allah’s blessings upon you and what He has revealed the Book and the Wisdom on you. He guides you
with it. Be fearful to Allah and know that Allah knows everything.
Do you know?
In the patriarchic society of Pre-Islamic Arabia, there was a practice of divorcing wives and then
canceling the divorce in order to tease them to infinite number of times. In order to protect women, the
Quran limited the number of divorces to two. After the third divorce, the husband has no right to
cancel the divorce.
The law which was revealed to protect women, unfortunately people have started using it against them
and a heinous practice of “Halalah” (temporary marriage) has been invented. According to Islam, the
marriage is a life-time contract. If a couple divorces thrice, they are separated forever. If the woman
marries with another man and then that man divorces her or dies, she has the right to remarry the first
husband, if she wills. There is no concept of a temporary marriage in Islam. The Prophet ,- / 0

declared the person used in a temporary marriage is like a rented bull.
Do you know?
In these verses, a word
$ is coming again and again. It has two meanings: (1) good deeds about
which all human beings agree that they are good e.g. piousness, helping poor, chastity etc. (2)
established practice / law of a society. The Quran has left many things on the society to decide e.g.
how much amount a husband should pay to his wife at the time of marriage? How much he should pay
on monthly basis? How a husband and wife should divide the joint responsibilities of home? It is not
possible to make a universal law about it. Therefore, it is left on the society / government to decide
about it. In these verses, the word has been used in the both meanings.

Joke O
[< Leave them GT< h7 You divorce : 3W Aq
He exhorts you : %C aC > 87 Don’t keep them GT< C%
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An intention to harm O7v
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When you divorce women and their term (of three menstrual cycles) completes, don’t make it difficult for
them to remarry their husbands if they come to an agreement according to the best practices of society.
This is enjoined on everyone who believes in Allah and the Day of Judgment. This is more virtuous and
chaste for you. Allah knows while you don’t know (the wisdom of protecting your family system).
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Mothers should breast-feed their children for two complete years. It is for whom who decides to complete
the breast-feeding. It is the responsibility of the father to provide sustenance and dress according to the
best practices of the society. A person will not be made responsible beyond his capacity. A mother will
not be harmed due to her child and a father will also not be harmed for his child. On the heirs (of the
father), there is a responsibility similar to that. If both of them decide with mutual agreement and
consultation to wean, there is no blame on both of them. If you decide to arrange a foster-mother for your
children, then there is no blame on you provided that you pay whatever (remuneration) you decide (for the
foster-mother) according to the practice of society. Fear Allah and know that Allah is observing your
deeds.
Inheritor º
> > 7 Two complete years T> : $> T> : : 7 Don’t make it
difficult
GT< CH
: F7
Both of them decide 776 That they complete G3>8 E 6 That they marry T7 M
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agreement
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U 7F7 Father, who has a
child
, > C: 7 It is sincerely
advised

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7bF7 Their sustenance GT1 =C ?: > Virtuous, more
pure
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You arrange a foster-
mother
v
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: F7 It is not made
responsible for

A% F Mothers, plural of

"
7 >7
You settle : 3: A7 Its capacity 717 :
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You gave : 3: F7. She will not be
harmed
G7HF Their children GT< 7 :
6

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Those of you who die and leave wives, they (wives) should keep themselves waiting for 4 months and 10
days. When their term completes, there is not blame on you whatever they do about yourself in a right
way. And Allah is informed about what you do.
T: %>
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There is no blame on you whether you propose to the (widowed or divorced) women or keep it in your
mind. Allah knows that soon you will mention it to them, but don’t promise them (during the waiting
period) secretly except what you say is a good manner. Don’t determine the wedlock until the legal period
completes. Know that Allah knows what is in your minds, so be warned. Know that Allah is the Forgiver,
the Tolerant.
x 7 = > 3>W 0-7
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There is no blame on you if you divorce the wives before having intercourse with them or before the
dowry is decided. It is obligatory to pay them according to the best practices of the society, the rich man
will pay according to his capacity and the poor man will pay according to his capacity. The sustenance
will be according to the best practice of the society. It is an obligation on the righteous people.

You touch them i.e.
perform sex
GT< K7 F7 You will mention to
them
GT1 57
C ; F7 They die E : A'7 378
You make obligatory v> 2 F7 You make a promise to
them
GT<
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; 87
Obligation of dowry O H
7 8>' Secretly O> They wait T7 +
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Give them GT< h3$7 Don’t be determined $[> : F7 They did T7 7 '
Rich person > > Knot 7 W - You presented : 3v
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According to his
means
x 7 = It reaches C #: 87 Proposing for
marriage
> #7S J>
Poor man > 3>W So be warned x
; : You concealed : 3&7& 6

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If you have divorced them before you have touched them and fixed a dowry for them, then you have to
pay the half of what you have fixed except they (the woman) waives it or the one (usually the guardian of
that woman) in whose hand the wedlock is, agrees to waive the amount. If you waive (pay the full dowry),
then it is nearer to God-fearing attitude. Don’t forget to show kindness to each other. Surely Allah is
observing what you do.
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Protect your prayers, especially the Middle Prayer, and stand in front of Allah with true devotion. If you
face a risk, then pray whether you are walking or riding (in the best possible way). When you become free
(of that risk), remember Allah in the way He has taught you what you did not know.
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Those of you who die and leave wives, they should bequeath for their wives for a maintenance for a year
and not driving out (of husband’s home). If they go out (by their own to marry another person), there is no
blame on you about what they do about themselves in a decent way. Allah is the Mighty, the Wise. For
the divorced women, you have to pay reasonable maintenance, it is an obligation on the God-fearing
people. In this way Allah explains His verses for you so that you understand.
Do you know?
Pre-Islamic Arabs had a view that a Giant (Jinn) can control the mind of a poet to create extra-ordinary
masterpiece of communication. They used to consider the Quran a revelation of a Jinn.

Bequest O G
>
7 Middle 0S: You made obligatory : 3v
: 7 '
Driving out Q
U 7J: 4> Stand (O you all!) $C= They forgive E C2: 87 E 6
They come out T7 : 7 J7 Straight, obedient k
7 3>5>= You forgive C2: F7 E 6
He explains T h#78 On foot O 7> Nearest N
7 = 6
While riding O57# Don’t forget :
7 &7F
You become safe : 3&>$6 Protect (O you all!) Ca'> 7


The Result
English d>X-
O people of Book! Why you argue about
Abraham? (Also note that 8 has given o+5 to 7 ><7X:4> d>' E K7MF 7 > N
> 73%> I <: 6 78
I<6 which is H$.
And you will not be asked about what they were
doing.
E C7 : 87 5 G-7 E CY
: F 7
They said, “In what condition you were?” : 3&C 7 >' C=
You are sitting here till when? ¨&>< }
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They spend from what We have provided them. E CW2> &8 : < 7&= ?7 7 G$>
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7
B >6 N
B ;-7 : 1 &: $>
2
painful punishment will definitely befall on those
who disbelieve.
Why you deny the signs of Allah? ,> A "

> 78>X E
2C % F7 7 >
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7
71>'
(people) from the places of worshiping for Allah
to mention His name in them
Definitely, then you will be definitely from the
unjust people.
k
7 > >Aa T: > Of>4 e
7 G54>
Say to those who are in your hands as captives. i7: _^ T: $> : %C 8> 8:6 d>' T: 7 > I =C
Woe on them for what their hands have written G$> : 1 IR 8:
7
7 : 1> 8> 8:6
: #737 G$> : 1 IR 8:7 '
and woe on them for what they have earned. E # > % 87
Why do you laugh? ËC%M
7H: F7 f>
Why do you argue with people? O$:= E Ca> F7 7 >
Do you know? Polytheist Arabs who did not believe in the
Quran, also used to consider it a masterpiece of communication.


English d>X-
They are the ones for whom there shall be a share
from what they have earned.
#
7 G$> o
B >+57 : 1 e
7 >
: 6C
And definitely, you surely from the prophets. k
7 > 7 : T: > e
7 G54>
7
For those who believed among them. : 1 &: $> T7 $7 . T: 7 >
Allah has forgiven what happened in the past.
7 7 G-7 , A 2-7
So that we distinguish those who follows the 0-7 o
> W &78 T: G$> G #>G387 T: $7 7 : &7>
Prophet from those who turn back on their heels. ,> : #7W> -7
They ask you about the time (of judgment) when
7 5:6 7 >' .7<7: $ E G86 > -7 G T: -7 e 7 57CY: 87
7<7 f> T: $>
will it come? But in what capacity you can
describe it.
You take away the government from those You

want.
Zm 7bF7 T: G$> e
7 ~
[> &: F7
7
Why are you doing this? ;< E C7 27F f(
To where your brother went? ¨>µ7 J6 o<f T86 °4
This book is how much? ¨N73%> ;7< : % X>
It is not lawful for you to take back from what
things you have given to them (your divorced O:7 GT< 3: F7. G$>
C;J Y F7 E 6 : %C I M
> 87 7
wives).
For whom who have started a war against Allah
and His Prophet.
, 7
7 ,7 A N
7 7 7 T: 7 >
O people! Eat from what the lawful and pure
food (produced) from the earth.
O#hq O *7 ]
> : _^ d>' G$> CC
G& 71K86 78
Rule of the Day

A v4 o$ is composed of two words: ,4 H$ | H$. The "#$ is always without a tanveen and
cannot be added before it. The ,4 H$ is always in the condition of .


English d>X-
O father! Why do you worship (idols) which 7
+ : 87 7$ #: F7 7 >
> #: 8 7
7 > X76 78
O:7 e 7 &: -7 d>&{: 8
cannot listen, which cannot see and which cannot
satisfy you for anything?
How much students are present? Ü >v O;>>F

He is free and highly exalted over what they
describe about him.
E C2+
> 87 G-7 07F7
7 , 577M#:
Today, the kingdom is for whom? For Allah, the
single, the irresistible.
> G1W > > 7 ,> A> )7 : 7 e
T: 7 >
And who has a better religion than whom submits
his face to Allah?
,> A> , 17 :
7 7 : 6 T: G$> O&8> T
7 : 6 T: $7
7
And if you are in doubt about what We have
revealed upon Our slave
75 > #: -7 0-7 7&G[57 G$> o
U 8:7 d>' : 3&C E 4>
7
And who is more unjust than that who forges a lie
against Allah?
OX>; ,> A 0-7 i737' T: G$> D 6 T: $7
7
Allah forgives you. (But) why did you allow
them?
: 1
7 5>f6 7 > e
7 &: -7 , A 2-7
And Allah is not unaware about what you do. E C7 : F7 G-7 IU '> 7{X> , A 7$
7
And from those, We have created, there is a group
of people who guide others with the truth.
hLM
7 >X E
1: 87 R G$6C 7&W J7 T: G$>
7
(O Pharaoh!) So today, We will protect your body
so that you become a sign for those succeeding O 87. e
7 2 J7 T: 7 > E C%37> e
7 5> 7 #7X> e
7 h&75 )7 : 7'
you.
From those villagers around you are hypocrites. E CW'> 7&$ N

> 7-: _^ T: $> : %C : 7 T: G$>
How many kids you have? ¨7e j
7
Worth Reading
Developing trust is very important. How and why? Read more:
http://www.mubashirnazir.org/PD/English/PE03-0012-Trust.htm


English d>X-
And who is better than that who called towards I > -7
7 ,> A 04> 7-7 T: G$> O : = T 7 : 6 T: $7
7
k
7 > >
: T: $> d>&G54> =
7 OM>7
Allah, did good deeds and said, “Surely, I am a
Muslim (one who submits himself to Allah).”
For whom belongs the earth and whatever is

inside it.
71>' T: $7
7 ]
: _^ T: 7 >
So Allah is highly exalted above what they
associate (with Him).
E C> b
: 8 G-7 , A 0737'
He will not be asked about what they do and
(only) they will be asked.
E CY
: 8 : <
7 IC 7 2 87 G-7 C Y
: 8
A lesson for that who desires to learn a lesson or
desires to be thankful (to Allah.)
OC% 7 76
: 6 7 AA;87 E 6 7 76 T: 7 > O 2 J>
O Believers! Why do you say what you do not
practice?
E C7 2 F7 7$ E CCWF7 7 > &$7 .^ T7 8>;A 71K86 78
Why do you obstruct the path to Allah. ,> A I> >#7 T: -7 E
K +
F7 7 >
On that day, you will see that every nursing
woman will forget about that she was feeding.

: 7 v
7 : 6 G-7 U 7 v
> : $ I C IC <7 ; F7 7157
: 7 F7 )7 : 87
He said, “O Lord! Why did you raised me up
blind while I was clear-sighted before.
On>+X7
&C : =
7 07-: 6 d>&F7: b
7 7 7 > hN7 =
And lower your wing (of kindness) for those who
follow you.
e
7 7 #7GF T: 7 > e
7 7 7&7 Æ
: 2> J: 7
Why do you confound the truth with falsehood GLM

7 E 3% F7
7 I> q> 7#>X GLM
7 E #> F7 7 >
and knowingly conceal the truth? E : F7 : 35:6
7
Rule of the Day

A d2F o$ is composed of two words:
$ |2. Both will be the same from the
Face the Challenge!
aspect of gender, number, case and having .
Identify the Arabic words used for
describing directions. Also identify the
words used for describing relationships.

Lesson 14B: The Rights of Allah & the Rights of Human Beings
The Result

7 56 | M e G1 A” := G17 3787 I> A T>$ )= f4
,- / 0 Kd#>& E :1&- / dv U G#-7 T X =
" e > $7 56 | u e
|]_
" 5 56 u e
|GT1> ' T7$
] > _
" > 7
7G h=
|L G&
|L C G&
7
|L eC=
|L µ7 W>
|KLM 7 µ7 -7
|KLM
7 56 | u e
|T1' T$
]_
.L C -7 G
|L
,- / 0 B GM 7 $
|L E K#>&7
Ibn A’bbas said: When the Prophet

used to stand at night for the performing the Night
Prayer, he used to say: “O Allah! Praise is for You, You are the establisher of the heavens and the earth
and whoever is between them. Praise is for You, You are the light of the heavens and the earth. Praise is
for You, You are the King of the heavens and the earth and whatever is in them. Praise is for You, You
are the truth, Your promise is the truth, meeting with You is the truth, Your talks are the truth, the
Paradise is the truth, the Hell is the truth, the prophets are the truth and Muhammad is the truth, and the
Day of Judgment is the truth.

$G = $ d> >2c ' |: 7 e4
|:
7 7J eX
|#: 576 e4
| A7 F7 e-
|&$. eX
|6 e 1
( 13 N3 |@´)“.µ 7n
c ,4 :
6 |756 4 ,7 4 |hJ7
7 56
|)h W 56 |&: -: 6 $
": 7 6 $
|"GJ6 $
O Allah! I submitted myself to You. I believed in You. I trusted in You. I returned towards You. With
Your support, I argue. I sue in Your court. So forgive me for whatever I did in past and will do in future,
(forgive whatever) I have concealed and whatever I have disclosed. You are the One Who make (some
people) forward and (some people) backward. There is no god except You.” or he said, “There is no god
other than You.”

I sent in advance (I did in
past)

$G = I submitted myself
6 He performs prayer at
late night
G17 3787
I postponed (I shall do in
future)
"
GJ6 I believed
&$. Establisher, One who
establishes
h=
I hid, I concealed "
: 7 6 I trusted
A7 F7 Light 5
I announced
&: -: 6 I left on
#: 576 Meeting with you µ7 W>
One Who gives early ) h W I engaged in a dialogue
:
7 7J Time, The Time of
Judgment
C -7 G
One Who postpones hJ7 I put a lawsuit
: 7
Other than you µ7 n
c Forgive >2c

B
: F>
B #: 7 :W' |>I>X
,- / 0 /
> > 7 > *7 T> -7 |1&- / dv b 7 r>7-
Y7 := 9 U
7$ T-
( 13 N3 |@´) .> 2 d
> 377 i77
|7 b7- i7 4
Narrated by Masrooq, he said: I asked A’yesha about the Prophet’s prayer at night time. She said, “It was
seven or nine or eleven (Rak’at) other than the two Rak’at of Fajr Prayer.”
.x =7
6 |x7$ 7 = )7 > F7 0G3 dz+
7
6 ) CW7
,- / 0 d #>& E E4 :C W8 ,&- / dv n 7 {>
: > 7
( 13 N3 |@´)“¨jC%7 j #7- E
C C6 *'6” :W' |, C W'
I listened Mughira while he was saying: “The Prophet used to stand (for prayer) or used to perform his
prayer until his both feet or legs swelled. It was discussed with him, he said, “Why not should I become a
thankful slave (of Allah)?”
,> F>*7+X> 0A+' |> > 7 d>' U "

7 f 0A
7
,- / 0 / > AE6 :1&- / dv k&$( )6 br- T-
/ 0 / C 14 Q : y78 ' |>7 X>G
> 6 > P>AP > T>$ 7 37: CV |& 7 PC% ' |> X>W T7 $> 0 CV |B75
]
7 7 2F E 6
>bJ7 d>&G56 4 %4 Q >
y
T>$ d>&: &778
|:3: &77 @>;A 867 =” := 7 #7 : 6 G' |
,-
( 13 N3 |@´) .E 7H$7 7 d>' e 7 >f
“.: %C 7-
Narrated by A’yesha, the mother of believers: Allah’s Apostle offered the prayer in the Mosque one night
and the people followed him. The next night he also offered the prayer and too many people gathered. On
the third and the fourth nights more people gathered, but Allah's Apostle did not come out to them.
In the morning he said, “I saw what you were doing and nothing stopped me from coming to you except
the fear that it (i.e. the additional night prayer) might become obligatory on you.” And that happened in
the month of Ramadan.
Rule of the Day!

The word $ combines with different prepositions in order to give different meanings:
• 7X> = $ + N> (With what)
• 7> = $ + > (For what)
• G$> = $ + T: $> (From what)
• G- = $ + T: -7 (About what)

You made : 3: &7
7 Thankful jC%7 Other than i77
It forbids me d>&: &778 Next > X>W It swelled )7 > F7
I feared
>bJ7 It increased 7 PC His both feet, ,&PF of ) = x 7$ 7 =
It is / will be made
mandatory
]
7 7 2F They gathered 7 37: His both lower-legs, ,&PF of 9 x =7

O 7b7J |>,X> I 7 78 E 6 KoM

> 8 <
|I7 7 ~
7 7
,- / 0 /
> C E E 4 := 1&- / dv br- T-
|@´) .17 M7 K#7 _m dh54
|¾= 07MKH M 7 #7
,- / 0 / C 7 G#7 7$
|1-7 ]
7 2'
& ,> X> I 7 78 E 6
( 13 N3
Narrated by A’yesha, she said: Allah's Apostle used to give up a good deed, although he loved to do it, for
fear that people might act on it and it might be made compulsory for them. The Prophet never prayed the
prayer after sunrise, but I offer it.
< f4 : C > 7 6

> 67 > 7'> = 0- EC SGb WC 78” :=
,- / 0 / E6 :,&- / dv 8< d>X6 T-
YGv7 F7 E §' |R 7 W-
: AM
7 5: / m 7 ; '
C W 73: E> §' |: = : ' IR 8>q IR e
7 -7 :U 7 W- AI EU %$7 0- N
> H78 |U W - º
*V )7 75
N3 |@´) .(E * } > 2& C >#J7 #6 4
|>}2G& o hq OS>b57 7 #7Y' |R W- M:5 0A 7 E§' |R W- : AM
7 5:
( 13
Narrated by Abu Hurairah: Allah's Apostle said, “Satan puts three knots at the back of the head of any of
you if he is asleep. On every knot he reads and exhales the following words, 'The night is long, so stay
asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution,
the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a
good heart in the morning; otherwise one gets up lazy and with a mischievous heart."
L23$) “.,>
> 2 &7> KoM
> 8 $ ,> >J_ GoM
> 8 0G37 : C 7 6 T $> : 8 ” := 7 A7
,> : -7 ,¿ 0A
7 hd#>G& T> -7 , &: -7 ,¿ d7 v
> 7 }
U 576 T: -7
.(,-
Narrated by Anas that the Prophet said, “Nobody of you can become a believer unless he likes for his
brother what he likes for himself.”

Knot R W- Back side of head
> 67 > 7'> = He leaves ~
7 87
Active, energetic OS>b57 He slept )7 75 It is / will be made
obligatory
]
7 28
Having a pleasant
personality
}
> 2G& o
hq Knots, plural of R
7 W - U W - He provokes Allah’s
exaltedness

7 G#7
Having a dull
personality
}
> 2&
C >#J7 Long IR 8>q Provoking Allah’s
exaltedness
M
7 #7
Lazy E * Keep sleeping : = : Time after sunrise 07MKH
He is not a believer T $> : 8 He wakes up (after a
sleep)

C W 73: Ever, never ¾
=
For his brother ,> >J_ It is untied
: AM
7 5: I provoke Allah’s
exaltedness
71M
7 K#7 6C
For himself ,>
> 2 &7> He performed ablution YGv7 F7 He ties a knot WC 78

Z> G 04 O I 07F7

µ7 7#F7 7&KX7 C [> &: 87” :=
,- / 0 / > AE6 :,&- / dv 8< d>X6 T-
.(, >2cY' d>5>2{3778 T$ |>,>S-Y' d>&CY:87 T7$ |, o >37Y' d>5- 78 T7$ :C W8 |J> I> A
C C VC 0>W#78 k> |75K
( 13 N3 |@´)
Narrated by Abu Huraira: Allah's Apostle said: “Our Lord, the Blessed, the Superior, comes every night
down on the nearest Heaven to us when the last third of the night remains, saying: ‘Is there anyone to
invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his
request? Is there anyone seeking My forgiveness, so that I may forgive him?’”
;< $” : W' |>k3787> G k

7 X7 B
7$ IR #: 7 f§' |
,- / 0 d #>& I J7 7 := ,&- / dv e U $ T X } > 56 T-
C 7 6 zI+
7 > |x |” :
,- / 0 d #>& W' “. : W A7 F7 "
: 7 37' f§' |7o&787[> IR #7 ;<7 ” := “¨CI#: M 7
( 13 N3 |@´) .( : W 7' 7 37' f§' |,q 7b57
Narrated by Anas Ibn Malik: Once the Prophet entered the Mosque and saw a rope hanging in between its
two pillars. He said, “What is this rope?” The people said, “This rope is for Zainab (Prophet’s wife) who,
when she feels tired, holds it (to keep standing for the prayer.)”
The Prophet said, “No, untie it. Everyone of you should pray as long he feels energetic, and when he gets
tired, he should sit down."
,7 >4 E 6 > 7 717 :}

U : J7 0-7 ) *
: ! d7 &>X” :
,- / 0 ,¿ C = := 71 &: -7 ,¿ dv 7 7 - T> X: T: -7
.(@y# x
) “.E 7H$7 7 ):
7 |hÂM
7
|G[ Z> 73847
|*G+ )=4
|>,¿ C 7 O GM
7 $ AE6
, ¿ A4
Narrated by Ibn U’mar, he said that the Prophet said, “Islam is based on five (principles): To testify that
there is no god except Allah and Muhammad is Allah's Apostle. To establish the (compulsory
congregational) prayers (dutifully and perfectly.) To pay Zakat (i.e. obligatory charity) To perform Hajj.
(i.e. Pilgrimage to Mecca) To observe fast during the month of Ramadan. (Bukhari reported it)

So that he prays zI+
7 > Forgive! >2c6 Lazy E *
His energetic body
condition
, q 7b57 He entered I J7 7 He comes down C [> &: 87
He becomes tired 7 37' A rope IR #: 7 He / it remains 0>W#78
He should sit : W 7 Hanging, stretched B
7$ He calls Me d>5- 78
It is built over d7 &>X Two pillars, ,&PF of 8 k
> 3787> G I will respond him o
>376
Witness, declaration > 7 717 She becomes tired "
: 7 37' He asks me d>&CY:87
Giving, paying Z> 7384 She hangs
: W A7 F7 I give him ,> >S-6
Fasting ): Untie it x He sake forgiveness
from me
d>5>2{7378

G7 ' ., 3: 2 &7

G&
|>7>7 Æ
> 7X T>$ *
O J> 7 |>9KX G$7
,- / 0 / > C AE6 ·>/ #7- T> X > X>7 T-
$
.ZU d7bX> 7& , G56 KoM5 $” :W' “¨><7 : > X> , ;<7 E6 KoM > 8 C%K86” = CV .,> 5>fC YCX> ; JY' ,
7 7&37' .B h$ Ge7 6 @
> :
7 X>
W' “¨B$ <
%' .e7 6 ,5_ |,>' j#7- E |¸7 E !/ >
” := “¨% ,56 E K#M > F6” = “¨,>X &7+75
(2956 |Lr=
<[ N3 |$) ."%- 7 ;< T>$ |>/ 0- EC 7 <6 75K !/ > '”
Reported by Jabir Ibn A’bdullah that Allah’s Apostle passed by the market, entering from its upper side,
and people were on his side. So he passed by a dead sheep having small ears. He caught it from its ear and
said, “Would anyone of you like (to buy) this for a silver coin?” They said, “We don’t like to buy it for
anything. What will we do with it?” He said, “Do you like to owe it?” They said, “By God! If it was alive,
there is a defect in it because its ears are small. So how we can owe it while it is dead?” He said, “By
God! For Allah, this world is more inferior than it is (inferior) for you.”
:W' |e>f T7- x 7&Y7' |RA ,> $> *Cc 0-

|RA ,> 7-
|,&- / dv h@> A2{7 Gf 7X6 867 : U 87 T X
7 =
:= CV .(,> h$YCX , F7G-7 6) :
,- / 0 d #>& d> W' |
,- / 0 hd#>& 04 d>5%b' |*7 #: X77 d>54
|}#>78 >$ ,
: #>>
|CIC Y78 G$> , : > S' |>x > 87
7 M7F x J6 E T7 ' |C%8> 86
7 M7F / m 1 7 7 |C%7 J7 C%577J4 AE4)
(2545 |L3 N3 |@´) .(<&>-Y' 1#> {78 7$ <32A
E §' |:1 #> {78 $ <C2z% F
Ma’roor Ibn Suwaid said: I saw Abu Dhar Al-Ghafari wearing a cloak, and his slave, too, was wearing a
cloak. We asked him about that (i.e. how both were wearing similar cloaks). He replied, “Once I abused a
man and he complained of me to the Prophet . The Prophet asked me, 'Did you abuse him by slighting his
mother?' He added, 'Your slaves are your brethren upon whom Allah has given you authority. So, if one
has one's brethren under one's control, one should feed them with the like of what one eats and clothe
them with the like of what one wears. You should not overburden them with what they cannot bear, and if
you do so, help them (in their hard job)."

The most inferior EC 7 <6 He caught it ; J6 He passed G$7
Gown R A Its ear ,> 5>fC 6C Market 9
>
His boy (slave boy) ,> $> *Cc Dirham, a sliver coin > <7 : > Entering *
O J> 7
We asked him x 7&Y7 We love, we like KoM5 Higher part > 7>7 Æ
> 7X
I insulted
#: X77 A thing ZU d7 They were on his side , 3: 2 &7
He complained about me d>5% We make &7+75 Goat @
> : 7
You blamed him , F7G-7 You all love / like E K#M
> F Having small ears Ge7 6
Your brother C%7 J7 Alive ¸7 Died
B h$
He made them 1 7 7 Weakness, defect j#7- He took it ,
7 7&F7

78” : = 7 #7

: 6 G ' |7&: #>3778 : ' |7a 57 I> A Æ
: X7 E 0G37 |77 6 O W->
Æ
7 7X6 O W-> @> -7 ; J7 6 := @> -7 T-
. (e7 F>7 7
> 7 M7F 7 _
Æ 7X_ ¾ C 7y E E 6 |BÆ8>7 f4 µ7 7 7
> AE4” := “.d: F>7 7
>
7 M
: F7
7 7 |>/ 7
(4240 |n23 N3 |@´)
Narrated from A’di: A’di took a white and a black thread. He looked at them at some part of night, but
they did not become clear. At the morning he said, “O Allah’s Prophet! I put them under my pillow.” He
said, “Then your pillow is very wide. Black and White Threads are under your pillow.” [The Hadith was
about the Quranic instruction about fasting: “Eat and drink until the white thread (of morning) becomes
distinguishable from the black thread (of night).” In the verse, black and white thread are an allegory for
the night and the morning. A’di understood the verse in its literal meanings and placed a black and white
thread under his pillow. When he told his story to the Prophet
, he joked to him, “Then
your pillow is very wide. Black and White Threads are under your pillow.”]
“.KM ' GÂM 7 C%- /

m] 7 7 ' : = !& 186” W'
,- / 0 / > C 7&#7S J7 := . 7 87< d>X6 T-
:
C= ” :
,- / 0 / C W' .OV*V 1= ³ . 7 % 7 ' “!/ > 78 ¨ )U 7- I C 6” :IR 7 W'
07- : 1> '> *>3J
>1> > 7 P%X> C% #= E T>$ e 7 <7 7G5§' .: %C 3 7F 7$ d>5
f ” := CV “.: 3S37 G
.: #77 .757
(1337 |Âu N3 |$) “.x - 7 ' ZU d7 T- C%3>157 f4
.3S37 7$ , &>$ FY' ZU d7bX> C%F: $7 6 f§' .: 1> r>7#>56
Narrated by Abu Hurairah, he said: Allah’s Apostle delivered a sermon to us and said: “O People! Allah
has made the pilgrimage obligatory to you, so perform the Hajj.” A person said, “O Allah’s Prophet!
Every year?” He remained silent until he (the person) said three times. Allah’s Prophet Said: “If I had
said, ‘yes’, it would have become obligatory on you while you were not able to do that.” Then he said:
“Leave whatever I leave for you. People before you destroyed due to a large number of questions and
disagreements with their prophets. When I instruct you about anything, take it according to your
capabilities. When I forbid you from anything, then leave it.”
He made obligatory ]
7 7 ' Thread O W-> Under
7 M7F
O you all! Perform
pilgrimage
K White Æ
7 7X6 Your both hands C%8> 86
Year )U 7- Black 7 7 6 He should feed him , : > S
He became silent
7 % 7 He looked at 7 a 57 He eats / will eat IC C Y78
Definitely it becomes
mandatory

: #77 Both of them become
visible
7&: #>3778 He should provide him dress ,
: #>>
You were capable of : 3S37 I put / make
7 7 He wears dress }
#>78
Leave me d>5
f My pillow d: F>7 7
> You make them responsible <C2z% F
I leave you : %C 3 7F Pillow 7 7
> It overwhelms them : 1 #> {78
He destroyed e
7 <7 Definitely very wide Æ
B 8>7 You made them responsible <32A
Their questions >1> Thread ¾
C 7y Help them <&>-6

“¨C-7 G 073$7 ” :W' KdX>7-: 6 x Z^ 7 |)7 W ºC h M 7 8 } U > 7$ d>'
,- / 0 d #>& 7&77X := 8< d>X6 T-
: IX” :1HX =
“. = 7$ x7 > % ' = 7$ 7 > 7 ” :)> W Æ : X7 W' |Cº M8
,- / 0 / C 07H7 '
C 577$_ : 7 hv
f§'” := “à/ > 8 756 7<” := “.> -7 G T> -7 IC r>G x 76 T7 86” := , PC8> 7 07H= f4 073 “. 7 78
(59 | N3 |@´) .( - 7 G : a> 375' ,> > <6 : c 04 $_ 7 h
f4” := “¨713-7 7v4 ” := “. -7 G > a> 375'
While the Prophet was saying something in a gathering, a Bedouin came and asked him, “When would the
Hour (Doomsday) take place?” Allah's Apostle continued his talk, so some people said that Allah's
Apostle had heard the question, but did not like what that Bedouin had asked. Some of them said that
Allah's Apostle had not heard it. When the Prophet finished his speech, he said, “Where is the questioner,
who enquired about the Hour (Doomsday)?” The Bedouin said, “I am here, O Allah's Apostle .” Then the
Prophet said, “When honesty is lost, then wait for the Hour (Doomsday).” The Bedouin said, “How will
that be lost?” The Prophet said, “When the power or authority comes in the hands of unfit persons, then
wait for the Hour (Doomsday.)”
= “.U #: > T>$ U Gf WP>$ ,> #>= d>' E T7$ G& 7 I J 78 ” :=
,- / 0 hd#>& T> -7 |U7$ T X: / > #7- T-
¾
C : c
hLM 7 S X7 #: %> . 7
7 oM8 IR >7 /^ AE4” := “.O &7
7 7 , 75
j&7 , XV E %78 E 6 o
M8 I G AE4” :IR 7
(147 |E! N3 |$) “. > G&
Narrated by A’bdulalh Ibn Mas’ud from the Prophet, he said: “No body will enter the Paradise having
arrogance equivalent to the weight of a small grain in his heart.” A man said, “Surely a person likes that
his cloths and shoes are good.” (Prophet) said, “Surely Allah is graceful and He loves handsomeness.
Arrogance is denying the truth and considering people inferior.”
His heart ,> #>= He disliked x7 > Their disputes : 1> '> *>3J
Equal to the weight of a
grain
U Gf WP>$ He finished, he
declared
07H= I order you C%F: $7 6
Pride, arrogance U #: > I saw him x 76 Take it FY'
His cloth , XV It is wasted
: 7 hv
I forbid you C%3>157
Good j&7 Honesty C 577$_ Leave it (O you all) x -7
His shoes , 75 Wait! > a> 375 Sitting }
U > 7$
Handsome, beautiful IR >7 Its wastage 713-7 7v4 He describes, he talks º
C h M
7 8
Beauty 7
7 It is given 7 h
He came to him x Z^ 7
Being careless about the
truth
hLM
7 S X7 Other than competent
people
,> > <6 : c An Arab Villager,
Bedouin
KdX>7-: 6
To despise ¾
C : c He does not enter I J 78 He went 07H$7

T K#>” W' ¨>V!

h#> T> -7
,- / 0 / Y7 := .K@> 7+5_ E 77 T X > G& T> -
(2553 |+
p N3 |$) “.
G& ,> 7- 7 > AS87 E 6
7 <: >
|7µ> :
7 d>' µ7 7 7$ V!
.L> C y

Narrated by Nawas Ibn Sam’an Al-Ansari, he said: I asked Allah’s Apostle about the piety and the sin. He
said, “Piety is having good character while the sin is what creates a feeling of discomfort in your chest and
you don’t like to disclose it to people.”
T>$ [7 56 f 7$ |>/ 4 ,4 ” :C W8 7 <

|>I T>$
,- / 0 Kd#>& W 73 : : = > 7 7 h)6 T-
N3 |@´) “.> $7 7W> )7 78 U 87> 7- 75K d>' U 7
> T>$ |>"7
M
o
7 > 7
7
C => 8 T: $7 |>Tr>7[y7 T>$ [7 5:6 f$ |>&73: 2>
(5844 |#
Narrated by Umm Salemah: One night the Prophet woke up, saying, “There is no god except Allah! How
many afflictions have been sent down tonight, and how many treasures have been sent down (disclosed)!
Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed soul (people)
in this world, will be naked on the Day of Resurrection."
@>;A d7 1> :
7 1G
7 ” := > *+ 04 )= f4 E ,56 ·
,- / 0 / > > T- |Uo>q d>X6 T> X hd- T-
e
7 8>7 .k 7 > 7 hN7 /
> d>F7$7
@
7 7M
: $7
d>%
5
d>F* AE4 .k
7 > > b T7 $> 756 $
O2>&7 ] > _
" > 7
7G 7 S '
.k
7 > > T$ 56
"
: $> 6C e
7 >; X>
,
Narrated by A’li Ibn Abi Talib about Allah’s Apostle that when he used to stand for prayer, he used to
say, “I have turned my face in straight position for The One Who originated the heavens and the earth. I
am not one from polytheists. Surely my prayer, my sacrifice, my life and my death is for Allah, the Lord
of all worlds. There is no associate to Him. For that I am instructed and I am the one from submitters.

I faced towards
1G
7 It came down [7 56 Piety h#>
My face d7 1> :
7 Test, temptation, persecution > &73: 2> Sin > V!
He originated 7 S ' Treasures, plural of 5[J T> r>7[y
7 Good character L> C y
T
Straight O2>&7 He arouses
C => 8 It caused abrasion µ7 7
My sacrifices d>%
5 People, owners, plural of
o o
7 > 7
7 Your chest µ7 > :
7
My life @
7 7M
: $7 Small rooms, plural of "
> 7
M
You disliked
7 <: >
My death d>F7$7 One having cloths U 7> To inform 7 > AS87 E 6
I am instructed "
: $> 6C One without cloths U 87> 7- He woke up
W 73

56 4 N 7 5; 2> {78 , G^54 |j >7 d>X5fC d> : 2> c ' d>#5f ' 7 37-:
d>2 57
D .56 4 ,7 4 e > 7 56 !1
!e
7 G# .56 4 71h7 dh&- > +78 .71h7 dh&- : >
. 7 56 4 71&> 7 _ @> 178 .9 > *J_ T7^_ d>5 > <: 7
“.e4 N F6
µ7 2> {736 . 7 7F7

7 7 7#F7 .e4
e7 X> 756 .e 7 4 }
7 KGb
.e
7 87 87 d>' , C n
y7
!e 7 87 7
O Allah! You are the King. There is no god except You. I have offended against myself. I confess my
sins, so forgive all of my sins. Surely nobody forgives the sins except You. Guide me for the best
character. Nobody can guide for the right character except You. Take away its evil from me. Nobody can
take it away except You. I am available at Your service. I am obedient to You. All good is in Your Hands.
Evil cannot be associated to You. I am for You and submitted towards You. You are Self-Blessed and
Exalted. I seek forgiveness from You and return to You.”
“.d7 #>+
7 -7
d>a -7
dhy$
.@>+
7 X7
d>7 e
7 7 b
7 J7 .
: 6 e
.
&: $7 . e
7 X>
.
: e
7 !1” = 7 7 f4
When he used to bow down, he said: “O Allah! I have bowed for You. I have believed in You. I have
submitted to You. My ears, eyes, brain, bones and nerves are submitted to you.”
“. 7X ZU d7 T>$
7 > $ Z^ I>$
71 &77X $ Z^ I>$
]
> _ Z^ I>$
"
> 7
7G Z^ I>$ 7M e 7&GX !1” = 7 ' 7 f4
When he used to raise up, he said, “O Allah! My Lord! The praise is for You equivalent to the full
measure of the heavens, the earth and whatever is between both of them and equivalent to the measure of
whatever thing You want after that.”
Face the Challenge!

Describe different types of nouns and verbs.
You can get help from the Book of Level 1.

He bowed 7 7 Its sin, its evil 71h7 I offended
D
I bowed
: He does not takes away
> +78 I confess
' 7 37-:
I believed
&: $7 . I am obedient to You e
7 87 7 My sin d>#5f
I submitted myself
: 6 Evil KGb My sins, plural of o5f d>X5fC
I surrender myself 7 b
7 J7 You are The Self-Blessed
7 7 7#F7 He forgives 2> {78
My power to
listen
d>7 You are Exalted
7 7F7 Better or the best T76
My eyesight @>+
7 X7 I seek forgiveness from you µ7 2> {736 He guides @> 178
My brain dhy$ I return to N
F6 Take away from me dh&-
: >

, 7 : 7 GL7
|x7 G
7
, W J7 @; d7 1> 7
7
7 7 .
: 6 e
.
&7$. e
7 X>
."
:
7 7 e !1” = 7
7 7 f4
“.kWy T
7 6 / µ#F .x 7 +
7 X7
When he used to prostrate, he said, “O Allah! I have prostrated for You. I have believed in You. I have
submitted to You. My face has prostrated for the One Who has created it, shaped it and carved ears and
eyes in it. Allah is Self-Blessed, the Best of the creators.”
7$
.
&-6 7$
"
7: 6 $
."
GJ6 7$

$G = 7$ d> >2c !1” > >G3
> K1b 7 G3 k
7 X7 C CW87 7$ U J> . T>$ EC C%87 CV
(771 |+ N3 |$) “.
7 56 4 ,7 4 . hJ7
7 56
) h W
7 56 .dh&$> ,> X> -6
7 5:6 $
. '7: 6
Then at the end, he used to say between Tashahud and Tasleem, “O Allah! Forgive me what I did in past
and what I shall do in future, what I have concealed and what I have disclosed and what I have crossed the
limits. You are More Knowledgeable than me. You are the One Who make (some people) forward and
(some people) backward. There is no god except You.”
(Translation of some Ahadith is adapted from the Hadith Software of Islambase Publications.)
Worth Reading
What is glamour and what is its impact on human personality? Read
more:
http://www.mubashirnazir.org/PD/English/PE02-0011-Glamor.htm
Do you know?
Prophet Muhammad
,- / 0 used to visit Arabic
festivals in order to introduce people with the message of Quran.

The Best of creators
i.e. Allah
kWy T6 He prostrated 7
7 7 My bones d>a -7
He becomes / will
become
EC C%87 I prostrated "
:
7 7 My nerves d7 #>+
7 -7
Testimony > K1b
7 G3 He created it , W J7 He raised (his head) 7 ' 7
Prayer for peace > >G3 He shaped it x 7 G
7 Filled quantity, equal to
the measure of
Z^ I>$
I crossed the limits
'7: 6 He carved GL7 You liked, You pleased
7 >
After 7X

Lesson 15A: Directions, Relations and Date
The Result (1)

English d>X-
Man intends to keep on doing evil acts on his
front. (in future)
, $7 7$6 7
2 7> EC 75>! 8>8
He knows what is in their hands and what is at
their back.
: 1 2 J7 7$
7 : 1> 8> 8:6 T7 : X7 7$ : 87
If they have left at their back weak children. O'7v
> O G8hfC : 1> 2> J7 T: $> C7 F7 :
And recall the brother of A’ad. U 7- 7J6 : C f 7
I will definitely come them from their front, from T: -7

7 : 1> 2> J7 T: $>
7 : 1> 8> 8:6 T> : X7 T: $> : 1 G&7F>
their back, from their right and from their left. : 1> > r>77 T: -7
7 : 1> 5>78:6
And remember when We suspended the mountain
over them.
: 1 = : ' I #7
7 7&W 3757 f 4>
Your parents and your brothers, you don’t know : %C N
7 = 6 : 1 K86 E
: F7 : C 7&X:6
7 : C 7X.
who is nearer to you in providing benefit. O257
Over each possessor of knowledge, (Allah) is
knowledgeable.
B >-7 U -> @>f zIC 9
7 : '
Rivers will flow under them. 715:_^ : 1> 3>M
: F7 T: $> @>
: F7
So We dropped down their roof on them from their
overhead.
: 1> => : ' T: $>
W G : 1> : -7 Gy
7 '
Under him, there was a treasure. (i.e. in his
control)
[B &: , 37M
: F7 E
Verily, your Lord is the owner of forgiveness for
the people.

> G&> U 7 2> {: $7
C; e
7 GX7 AE4>
Your Lord has made a stream under you. O8> 7 e
> 37M
: F7 e
> KX7 I 7 7
Verily, Allah is the most powerful and holder of
revenge.
)U W3>5
Cf [B 8>[-7 ,7 A AE4>

English d>X-
Two gardens from right and left. U > 87 T: -7 E> 73G&7
U 7>
7 k
The heavens are rolled up in in His right hand. ,> &>>7X> "
B G8> S $7 "
7G
When two scribes (angels who record good and bad > > 7 T: -7 E> 7zW 37 0AW 3787
> 7hb T: -7
7 k
deeds) sitting on right and left. B >=
For Allah, there is the east and the west. N
> {: 7 7
9
> b
: 7 ,> A>
7
So verily, Allah brings the sun from the east, (if 71X> "
> Y ' 9
> > b
: 7 T: $> }
> : Gb>X d>FY 87 ,7 A AE§>'
you are a god), bring it from west. N
> > {: 7 T: $>
So beat over their necks. 9
> 7&-: _^ 9
7 : ' X> v
: '
So whoever was given his report in his right hand. ,> &>>7X> , X773> d7 F>
C6 T: $7 G$Y'
And whoever was given his report in his left hand. ,> >7b
> X> , X773> d7 F>
C6 T: $7 G$6
7
It is not the piety that you turn your faces towards 9 : 7 I #7=> : %C <7
7 F E 6 G#> }
> > b 7 :
the east and the west. N
> > {: 7 7
They have not joined them from their back. : 1> 2> J7 T: $> : 1> X> CWM
7 87 :
So if he had brothers (and sisters), so for his
mother , there is 1/6.

K ,> h$
m ' R 7 J: 4> , E E §>'
I am carrying bread over my head. O[:#J d>67 9
7 : ' IC > : 6
People of right and people of left. > 7hb N
7M
: 6
7 k
> > 7 N
7M
: 6
Children of their brothers or children of their
sisters.
GT1> F>7J7 6 d>&X7
: 6 GT1> 5>7J: 4> d>&X7

English d>X-
O Lord! Forgive me and my brother. d>J_^
7 d> : 2> c hN7
And Allah is the possessor of virtue and greatness. > >a7 I> H
: 2
Cf , A7
Verily, He is the possessor of knowledge. U ->

C; , G54>
That day, the punishment will encircle them from
> M
: F7 T: $>
7 : 1> => : ' T: $> N
;7 : < 7b{: 87 )7 : 87
their overhead and from beneath their feet. : 1> > : 6
Giving holder of relationship. 07X: WC @>f Z> 738>4
They would have tried to find a way towards the
Owner of the throne.
*
O >#7 ¶
> : 7 @>f 04> :{7 37X:
They ask about the possessor of two connections. T> : 57: W @>f T: -7 e
7 57CY
: 87
O possessor of two connections! T> : 57: W f 78
When We opened the door that was possessor of
intense punishment.
U 8> 7 N
U ;-7 f OX7X : 1> : -7 7&M
: 37' f4>
So give the holder of relationship his right. , AW7 07X: WC f "
> '
He was owner of wealth and sons. k
7 &>X7
7 U 7$ f E
I do not owe anything except myself and my
brother.
d>J6
7 d>2 57 A4> e
> $: 6 dh54>
Moses said to _____ Aaron. E
7< ,> >J_^ 07$ =
(These women are) forbidden for you: your : %C F7J7 6
7 : %C F7&X7
7 : %C F71G$6C : %C : -7
: $7 h
mothers, your daughters, your sisters, sisters of
your father, sisters of your mother, daughters of
"
7&X7
7 ä > _^ " 7&X7
7 : %C F7J
7 : %C FG-7
7
your brother and daughters of your sister.
> J: _m

The Result (2)

Each word carried one mark. If your score is below 80%, repeat the test.
English d>X-
The Allah’s Prophet was born on Monday
in month of Rabi’ ul Awwal in the year of d>' T> : &V! )7 78
,- / 0 / C 7 7 >

I> >2 )7 7- > G
_ > >X7 > 17
Elephants (a famous war between Quraish
& Yemeni armies in which the elephants
were used)
The Allah’s Prophet died on Monday, 12 T> : &V! )7 78

,- / 0 / C 7 d7 z' F
Rabi’ ul Awwal 11H. ½< 7b 7 -7 6 7&7 > G
_ > >X7 > 17 d>' 7 b
7 7- d>5P
Abu Bakr, the truthful died on Tuesday T>$ T7 : W> X7 EU P ZV*P )7 8 L8 + %XX6 "
7 7$
½< b- º*V & i7Jm_ @7
while 8 days were remaining from Jumadi
ul Ukhra 13H.
Hussain Ibn A’li was born when 5 nights EU 7#7 > 17 T>$ E J7 }
7 7y> Çd> -7 T X T :
7M 7 >

were passed from Sha’baan of 4H. ½< X6 &
U’thman was martyred on Friday when 18 @f T>$
: J7 7 b
7 -7 d>57P> > 7
)7 78 EC P- I 3>=C
E CV*V
} B 7J & > GM 7
nights were passed from Dhul Hajj of
35H.
He was born on 1 January 1980 CE Z1980 87&8

6 7 >

The first world war started on 4 August }CSc6 T>$ > X d>' °
_ i7#: %C N
7 M
7 "
> Z^ 7 X7
1914 CE. Z1914
Rashid died after A’sr prayer just before > 7
)7 78 N
> > {7 I 7#=C > +7 7 7X B 7 "$
sunset on Friday, 15 April 2008 CE. Z2008 & I 8X4 > 17 T>$ 7 b 7 -7 } 7 $> 7y
Aristotle died in 322 BC. ) 9 322 & d>' S6 "$
Do you know? Certain adjectives are also added to the names of certain months e.g. 2
7 |)7M
7 ) GM
7 $
) G% EC 7H$7 7 |Aa7 EC #7 |oG7 o
7 7 |: y
7 etc.

+ ,-
The Result
Calculate your score. Each line carries ten marks. If your score is less than 80%, repeat the exercise.
R G+=> , 8
.N
7 W8 T X:
8 1&>$ |j
b- &V , N
W78 E
.j#>57 E
N
CW: 8 , B
9
> M! E
.!+W x;7< e 7 4

.E.CW d>' R #7>-7
Isaac had a son, his name was Jacob and he was a prophet. Jacob had twelve boys, Joseph the son of Jacob
was one of them. There is an amazing story about Joseph in the Quran. This story is described to you.
xX6 E
7 .Of O$*cC : 8 E
7 |O*>7 $*Cc 8 E7
.J6 7 b
7 -7 7 7 6 , E 7
| n{ O
7 8 E
7 7 W7
}
7 : b
7 i67
j#: 7 7b-7 7 6 i67 .O #77- 78 8 i6 U "f .,FJ Á T$ 7 P 6 , #>M8 N CW78
.,
: 87 I C
Joseph was a little boy. He had 11 brothers. Joseph was a handsome boy. He was an intelligent boy. His
father Jacob used to love him more than all of his brothers. One night, Joseph saw an amazing dream. He
saw that 11 stars, the sun and the moon, all of them prostrate for him.
8 o 7 <7 f Ï7 > 7 7 W

}Gb
o>7% : F7 : 8: x> ;> < 7 1> ' 7$
7 ! On>P n
{> + 8 o 7 ¸7 F7
: 1 38:67 7 7 W 7
}:b7
# 7 b
7 -7 7 7 6
8:67 dh54
> X76 8” .7#>7 78 x;< , 0%
.N 7 CW8 ,> X6 °>4 n>{G+
“.T7 8> > d>
Little Joseph astonished a lot. He did not understand this dream. How can starts, the sun and the moon
prostrate for a man? Little Joseph went to his father Jacob and described this amazing dream: “O father! I
have seen 11 stars, the sun and the moon. I have seen them prostrating for me.”
Rule of the Day

A @o$ is composed of two words:
7$ | . The
7$ is the word coming after the
. It is always in its .

I saw them : 1 38:67 All Á Story +=
Prostrating, plural of
T7 8> > Dream 78 Strange, amazing #-
He understood 7 1> ' Star j#: Intelligent, brilliant Of

+ ,-
8 x> ;< .EY e E%7 7 ' |8 78 e / µ7X” =
7 .On>P 78K x7 ;t NCW: 8 «>' .¸#>57 NW:87 x X6 E
. 0- > &: 8

e
7 7- > &: 8 ,5>4
7 .7 ><7X4 µ7 h 0- / 7 7 56 : =
7 9
7 M:4> µG 7 0-7 / 7 7 5: 6 =
.#5
> X> R bX
“.N 7 CW: 87
His father Jacob was a prophet. Jacob became happy a lot for this dream. He said, “Allah has blessed you,
O Joseph! Soon it will be your position. This dream is a good news for you about knowledge and
prophethood. Allah has blessed upon your grandfather Isaac, He also blessed your grand-grandfather
Abraham. It is He who will bless upon you and will bless upon the progeny of Jacob.”
ESb o
7 87
7
7 |ES: b7 o > {78
7 :
:87 E 7
.
> G& 7 r>#q
> : 87 E
7 |On># Oy:7 N
W:87 E 7
“.G
7- e
7 E 5C%87
7 e
7 57
¤ 1G5§>' eFJ T: $> O 76 78: K x> ;> tÛ pyF |@
7 78” W' .E> 75:!> X
Jacob was a great old man. He used to know people’s nature. He used to know how the Satan dominates a
person and how the Satan plays with a person. He said, “O my son! Don’t inform anyone in your brothers
about your dream. They will be jealous to you and will become your enemy.
Rule of the Day

A d2S- o$ is composed of three words: ,4 CS7$ | CS7$ |S- . The S$ is the word
coming after the S- while ,4 CS7$ is the word coming before the S- . Both | S$
,4 S$ have the same case ( |o+5 |')
Rule of the Day
In Arabic, if you have to praise a person or a thing, you use the word 7 : 5>. It gives the meaning of “What
a nice!!!” e.g. 07 7 >5 (What a nice master). On the contrary, if you have to express your disparagement
about a person or a thing, you use the word }
7 >X. It gives the meaning of “What a bad!!!” e.g. n +
> 7 }
7 X>
(What a bad place to live!!!!). For feminine nouns, words : 7 : 5> and
:
7 >X are used.

Don’t inform : #>yF An old man Oy:7 He became happy «>'
They become / will
become jealous to you
e
7 57
¤ He knows
> : 87 Good news R bX
They become / will
become
E 5C%87 Nature, plural of #q 7 r>#q He blessed upon 7 7 5:6
Enemy G
7- He dominates / will
dominate
o
> {78 Your grandfather µG 7
He plays / will play o
7 87 He blesses or will bless > &: 8

+ ,-
E
. 6 1P$ KoM > 8 E
| 8> 7 #̧ 1K#M > 8 N
: WC : 87 E
7 .k
7 $> 7&>X , ,$6 T$ J. ä6 , : 8 E
7
5X6 KoM
> 8 f>
7 ¨7P6 k
7 $> &>X
7
7 8 75X6 KoM
> 8 f>” :ECW87 5 E#7H{: 87
k 7 $&>X
7 8 E
¤ J>!
“!o7- :$6 ;< |Zm 8>=6 N# T M75 k$&X
7 8 I P $> &#>M8 f> .E2>v 7 E7n{> 7 <
7 k$&X

7 8
Joseph had another brother from his mother, his name was Binyamin. Jacob used to love both of them
intensely. He did not use to love anyone like that. The brothers used to be jealous with Joseph and
Binyamin. They used to be angry and used to say: “Why our father love Joseph and Binyamin more? Why
our father love Joseph and Binyamin while both of them are little and weak. Why does he not love us like
Joseph and Binyamin. We are grown up and powerful. It is a strange matter.”
J 7 7 377
.< 7 G 3 67
87
> G ¸ > J o 7 H> c
7 ,FJ 8 0%M 7 ' |On>{7
7 8 E
7
= “.+J % , K# E%8
|j+J % CX6 E%8 ;& .O 7 >X7 jv6 7 q
6 8 3= ” C=
7 O$:87
.J >7 ,> >- L7 '
7
“.T8>'7 Æ7X x ; JY8 L8q U >X x CW6 I X7 ” :< 76
Joseph was a little child. He described the dream to his brothers. When they listened the dream, they
became much angry and their jealousy increased. One day, the brothers gathered and said, “Kill Joseph or
throw him in a remote land. Then your father will be only for you. His love will be pure for you.” One of
them said, “No, throw him in a well on the way. Some travelers will take him.” All brothers agreed upon
it.

Throw him x CW6 It intensified G 37: 6 Two little E7n{>
7
Well U >X They gathered 7 7 37 Two weak persons E2>v
7
Way LU 8>q (O you all!) Throw 7 q Why? f>
Travelers T8>'7(C Far, remote, distant O 7 >X7 Young, youth N
B 7#7
They agreed L7 '
Then, at that time ;& Powerful, healthy Zm 8>=6
Pure ¹
j J He told the story 0%7

+ ,-
J AE6 8 E

7 |n>P 7 8 0- 7y87 N W8 E
7 .NW:87 °4
7 @6 ;< 07 7- CW2 GF G
7
E
|O >X7 o
<7 ;78
7 ,> J6 j $> o7 87
8 E
7 .J 7 $ 7 8 IC :8 N
CW: 87 E
7 ., 5#M8
7 ,5
:¤
.hb 0-7 $[7 -7 : 1&%7
|7e>f E C'> : 87 J
When they agreed on this opinion, they went to Jacob. Jacob used to fear about Joseph a lot. He used to
know that the brothers are envious of him and they don’t like him. Jacob did not use to send Joseph with
the brothers. Joseph used to play with his brother (Binyamin) and did not use to go away. The brothers
used to know that but they determined to do evil.
J
.¸N6 Z7&X6 T M75
7 |n{G+ 5:J 67
|[8>[7 75J6 7 < ! 7yF7 f$ ¨8 &7$7 IF f> 757X6 78” C=
E
7 “.Ea'> M , G547
o
7 87
7 F7: 87 O 7 c 7&7 $7 , > 6 ¨>7 o
57
7 T M75 o
<7 ;75 f' |O>7 E#7 8 Or7
.> *>=7- NCW78 E
7 |n># y N CW: 87
They said, “O our father! Why you do not send Joseph with us? Why do you fear? He is our beloved
brother. He is our little brother. We are the sons of the same father. Brother always play with each other
collectively. Why we do not go and play together? Send him with us tomorrow. He will enjoy and play
and we will protect him.” Jacob was a great old man. He was very intelligent and patient.
Face the Challenge!

Prepare a summary of the rules
studied in Level 2.
Always Or7 They know E C'> : 87 They agreed CW2 GF

We go / shall go o
<7 ;75 They determined $[7 -7 Opinion @6
We play / shall play o57 You send IF They went
7
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Jacob did not liked to send Joseph away from him. He feared a lot about Joseph. (He said:) “I fear that a
wolf may eat him while you will be negligent.” They said, “Never, how can a wolf eat him while we are
actively monitoring? How can it eat him and we are powerful young men.” Jacob allowed (them) for
(taking) Joseph.

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The brothers were happy a lot because Jacob had allowed for (taking) Joseph. They went to a forest and
threw Joseph in a well at the forest. They did not have mercy upon on the little Joseph. They did not have
mercy upon the great old man Jacob. Joseph was a little child. His heart was small. The well was deep.
They well was dark and Joseph was alone. But Allah provided good news to Joseph and said to him:
“Don’t be grieved and don’t fear. Allah is with you. Soon your condition will change. Soon your brothers
will come to you and you will tell them about what they did.”

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When they became free from their matter and threw Joseph in the well, they gathered and said, “What
should we say to our father?” Some of them said, “Our father was saying that he fears that a wolf may eat
him. So we shall say that, O father! What you told became truth. Wolf has eaten him.” The brothers
agreed upon it. They said, “Yes, We shall say about him that the wolf has eaten him.”

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Some brothers said, “But what is the evidence for that.” They said, “The evidence of that is blood.” The
brothers caught a ram and slaughtered it. They took the shirt of Joseph and dyed it (with blood). Now the
brothers were very happy. They said, “Now our father will believe in us.” They went to their father and
night while they were weeping. They said, “O our father! We went for a race and left Joseph near our
luggage, the wolf has eaten him.”
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Their father Jacob was a prophet and a great old man. He was wiser than his children. He used to know
that when a wolf eats a person, he tears him (his body) and tears his shirt. The shirt of Joseph was not
damaged. It was dyed in blood. So Jacob knew that the blood is false and the story of wolf is a fake story.

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He said to his children, “Nay, this is a story that you have invented. So patience is an excellent way (will
be my response.” Jacob grieved about Joseph intensely but he tolerated it with an excellent patience. The
brothers returned to the home and left Joseph in the well. The brothers eat the meal and slept on the bed
while Joseph was in the well. There was no bed or food (there). The brothers forgot Joseph and slept.
Joseph did not sleep and he did not forget anyone.
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Jacob remained remembering Joseph and Joseph remained remembering Jacob. Joseph was in the well
and well was deep. The well was in the forest and the forest was lonely. It was the night time and the night
was dark.
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A group of people was traveling in that forest. They felt thirst in their way and searched a well. They saw
a well and sent a man to fetch water for them. The man came to the well and hanged his bucket. He pulled
the bucket but the bucket was heavy. He brought it out but a boy was with the bucket. The man amazed
and called, “What a good news! This boy!!!!”

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People became very happy and concealed it. They reached at Egypt. They stood at the (slave) market and
called, “Who will buy this boy? Who will buy this boy?” The A’ziz (Prime Minister of Egypt) bought
Joseph for a few silver coins. The traders sold him. They did not know Joseph. The A’ziz took him to his
palace. He said to his wife, “Treat Joseph with respect. He is a decent boy.”
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The wife of A’ziz seduced Joseph for disloyalty (with her husband) but Joseph refused. He said, “Never! I
will not by disloyal to my master. Surely he did good with me and gave me respect. I fear Allah.” The
wife of A’ziz became angry and complained her husband. A’ziz knew that the woman is a liar. He knew
that the Joseph is an honest person. He said to his wife, “Surely you are the one from those who commit
mistake.”

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Joseph became well-known in Egypt for his handsome personality. Whenever anyone say him, he said,
“This is not a man, definitely he is only a respected angel.” Anger of the woman intensified. She said to
Joseph, “Then you will go to the jail.” Joseph said, “The jail is more liked for me.” After some days, the
A’ziz opined to send Joseph to the jail although he knew that Joseph is innocent. Joseph entered into the
jail.
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All people of jail knew that Joseph was a respected young man and that Joseph had a great knowledge and
he has a merciful heart in his chest. People of jail liked Joseph and respected him. People became happy
due to Joseph and gave him a great respect.
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Two persons entered into the jail with him and both of them described their dreams. One of them said, “I
have dreamt that I prepare wine.” Other said, “I have dreamt that I am carrying bread over my head and
birds are eating out of it.” They asked Joseph to interpret. Joseph was a great scholar for interpretation of
dreams. Joseph was one of prophets. People of his time used to worship (gods) other than Allah. They had
made a lot of gods from their own.

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They used to say, “This is the god of land, this is the god of sea, this is the god of sustenance and this is
the god of rain.” Joseph used to see all that and laugh. Joseph used to know all that and weep. Joseph
intended to call them towards Allah. Allah decided to make that in the jail. Do people of jail not deserve
an incitement for good? Do people of jail not deserve mercy? Are people of jail not Allah’s salves? Are
people of jail not sons of Adam?
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Although Joseph was at jail but he was a free and brave man. Although Joseph had no wealth but he was
very generous and open-handed. Definitely the prophets speak loudly about the truth at each place.
Definitely the prophets improve (the conditions) of their time with generosity. Joseph said in his heart,
“Surely, need has brought these two persons to me. Surely a needy person becomes soft and surrenders
himself. Surely a needy person listens and obeys. If I said something to both of them, they will definitely
listen.” People of Jail listened but Joseph did not hurry.

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But he said to both of them, “I shall tell both of you the interpretation of your dream before your food will
be brought to both of you.” So they sat in a satisfied manner. Then Joseph said to both of them, “I know
the interpretation of the dream. That is from what my Lord has taught me, so they became happy and
satisfied. Now Joseph found a free time so he started his sermon.
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“But Allah does not give His knowledge to everyone. Surely Allah does not give His knowledge to a
polytheist. Do you know why my Lord has taught me? Because I have left the way of polytheists. I follow
the religion of my forefathers Abraham, Isaac and Jacob. We having nothing to associate anything with
Allah.” Joseph added, “This Monotheism is only for us, but it is for all human beings. This is Allah’s
blessing on us and on all human beings but majority of people do not thank (Allah).”
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Here Joseph took a break and asked both of them, “You say that it is the god of land, or the god of sea, or
the god of sustenance or the god of rain. We say that the God of all worlds. Are miscellaneous gods better
or One Allah, the Dominant is better?”

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“Where is the god of land, the god of sea, the god of sustenance and the god rain? Show me what they
have created in the earth or have they any share in the heavens? Look at the earth, at the heavens and at
look at the man. This is creation of Allah, so show me what (gods) other than Him have created.”
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When Joseph became free from his sermon, he told both of them about the interpretation of the dream. He
said, “Regarding one of you, so he will offer drinks to his lord, and regarding the other, he will be
crucified and birds will eat from his head.” He said to the first one, “Discuss me with your lord.” Both
men went out. First one became responsible for drinks for the king while the other was crucified. The
drinks manager forgot to talk about Joseph with the king. Joseph stayed for years in the jail.

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The king of Egypt saw an amazing dream. He saw seven fat cows while sleeping. Seven thin cows were
eating these (fat) cows. The king saw seven green and seven dried fruiting spikes. The king wondered
about this amazing dream and asked his companions about the interpretation.
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They said, “This is nothing. A sleeping person sees a lot of things which has no reality.” But the Drinks
Manager said, “No, I will tell you the interpretation of this dream. The Drinks Manager went to the jail
and asked Joseph about the interpretation of the dream of the king. Joseph was very generous, open-
handed and benevolent for Allah’s creatures, therefore, he informed about the interpretation. Joseph was
very generous and open handed. He did not know misery. So Joseph informed about the interpretation and
also indicated about the planning (to resolve the issue indicated in the dream.)
Do you know?
Due to its systematic nature, Arabic is the easiest-to-learn
language in the world for its non-native people. You’ll study the
system of Arabic language at the next level.
Worth Reading
What is Jealousy and what is its impact on human personality? Read
more: http://www.mubashirnazir.org/PD/English/PE02-0012-
Jealousy.htm

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He said, “You will grow crops for seven years. Leave whatever you harvest in its fruiting spike except a
small quantity that you eat. After that, there will be a general lack of rain. You will eat in that what you
have stored except a small quantity. This rainlessness will prolong for seven years. After that (Allah’s)
help will come and people will prosper.” The Drinks Manager went and informed the king about the
interpretation of his dream.
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When the king heard this interpretation and planning, he became very happy. He said, “Who is the
interpreter of this interpretation?” Then the king said, “Who is this noble man who has advised us and also
indicated the solution?” The Drinks Manager said, “This is Joseph, the truthful, he already informed that I
shall become the Drinks Manager for my master, the king.” The king desired to meet Joseph. He sent (a
messenger) to Joseph and said, “Bring him to me, I will give him a special position with me.”

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When the messenger went to Joseph and told him that the king is calling you. Joseph did not agree to
come out of the jail. People were saying, “This is Joseph. Yesterday he was put into jail. Surely the A’ziz
did wrongfully.” Joseph was a great person. Surely he was a great intelligent man.

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The messenger of the king told him, “The king is calling you and waiting for you.” His objective was that
this man will walk quickly to the door of the jail and will go out.” But Joseph did not move quickly. He
did not hurry. But he said to the messenger of the king, “I want to investigate. I need an enquiry for my
matter.” The king enquired about Joseph. He knew as well as all people knew that Joseph was innocent.
Joseph came out clean-handed and the king gave him respect.
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Joseph used to know that people have less honesty. He used to know that corruption is widespread in the
people. He used to see that people misappropriate the treasures of Allah. He used to see that there are
great treasures in the earth but they were wasted. Surely they were wasted because the leaders do not fear
Allah in this matter.
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Their dogs eat but people do not find anything to eat. Their homes are covered with (precious) cloth but
people do not find any dress. Nobody will give benefit of earth’s treasures to people except the one who is
a caretaker and a knowledgeable person. The one who was careful and knowledgeable did not know
where are the treasures of the earth and how to get benefit of it.

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People who know and who are caretaker of them, eat from it and misappropriate it. Joseph was a careful
and knowledgeable person. Joseph did not want to leave these people to eat public money. Joseph was not
able to see that people are hungry and dying (with hunger). Joseph did not use to hesitate for truth. He said
to the king, “Make me responsible for the treasures of earth. I am a careful and knowledgeable person.”
So Joseph became responsible for the treasury of Egypt. People felt relaxed a lot and thanked to God. In
Egypt and Syria, there was a famine as Joseph informed. People of Syria heard and Jacob also heard that
there is a kind person at Egypt. In Egypt, the administrator of earth’s treasures is a generous and respected
person.
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People used to go to him and bring food. Jacob also sent his sons to Egypt with wealth to bring food.
Binyamin left with his father because Jacob used to love him a lot and he did not want to send him away.
Jacob was fearful about him as he used to fear about Joseph. The brothers of Joseph directed towards
Joseph. They did not know that it is their brother Joseph. They did not know because (in their opinion)
Joseph was in the well. They thought that he had died. How did he not die while he was in the well. He
was in the well and the well was deep. The well was in the forest and the forest was lonely. It was at night
time and the night was dark.

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The brothers of Joseph came and entered into his (court). He knew him while they were ignorant. They
were ignorant about Joseph and did not know hi but Joseph did not forget them, he knew them. Joseph
knew that these are the ones who threw him in the well. These are the ones who wanted to kill him but
Allah protected him. But Joseph did not say anything to them and did not expose to them. Joseph talked to
them and said, “From where you are coming?” They said, “From Canaan.” He said, “Who is your father?”
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They said, “Jacob the son of Isaac the son of Abraham (Peace and blessings be upon all of them).” He
said, “Do you have any other brother?” They said, “Yes, we have another brother, his name is Binyamin.”
He said, “Why did he not come with you?” They said, “Because our father does not leave him and does
not like to send him away from him.” He said, “For what he does not leave him? Is he a very little child?”
They said, “No, but we had another brother named Joseph. Once he went with us. We went for a race and
left Joseph near our luggage. The wolf ate him.”
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Joseph laughed in himself but did not say anything. Joseph desired to meet his brother Binyamin. Allah
wanted to test Jacob second time. Joseph ordered to give food to them. He said to them, “Bring you
brother from your father. You will not find any food if you will not bring him.” Joseph instructed (his
staff) to put their price in their luggage.

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They returned to their father and gave him the information and said to him, “Send our brother with us
otherwise we will not find any good with A’ziz (Joseph).” They demanded Binyamin from Jacob and said,
“We will protect him.” Jacob said, “Will you protect him like you protected his brother before? Have you
forgot the story of Joseph? Will you protect Binyamin like you protected Joseph? Allah is the Best
Protector. He is the most Merciful in all those who have mercy.”
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They found their price in their luggage. They said to their father. “The A’ziz is a generous man. He has
returned our wealth and not taken the price. Send Binyamin with us. We shall take his right too.” Jacob
said to them, “I will definitely not send him with you unless you promise with Allah that you will take
him back except that you are dominated in your matter.” They promised Allah and Jacob said, “Allah is
the Guardian over what you say.” Jacob said to his sons, “O sons! Don’t enter (Egypt) from one door.
Enter from different doors.”
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The brothers entered from different doors as instructed by their father and reached to Joseph. When
Joseph saw Binyamin, he became very happy and lodged him in his home. Joseph said to Binyamin, “I am
your brother.” and Binyamin became satisfied. Joseph met Binyamin after a long time. His talked about
his mother, father, his home and his childhood.
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Joseph wanted to keep Binyamin with him to meet him every day and talk to him and ask about his home.
But what was the way to do that? Binyamin was returning to Canaan tomorrow. What was the way to do
that while the brothers promised Allah to return him with them?
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Without any reason, how was it possible for Joseph to lock up Binyamin with him from returning to
Canaan? Surely it was a great offence. But Joseph was very intelligent and wise person. Joseph had an
expense utensil, he used to drink in it. He put that utensil in the luggage of Binyamin and an announcer
announced, “Surely you are the thieves.” The brothers directed. They said, “What are you lacking?” They
said, “We lack the measuring bowl of the king. Whoever will bring it, we will give him (grains equivalent
to) the weight of a camel.”
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They said, “By God! You know that we have not arrived to spoil this land, we are not thieves.” They said,
“Then what is the punishment if you are telling a lie.” They said, “The punishment of the one in whose
luggage it is found, so his punishment will be (catching) himself. In this way we punish the offenders.”

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The bowl came out of the luggage of Binyamin, so the brothers ashamed but they said without any shame,
“If Binyamin has stolen it, then his brother Joseph has stolen before.” When Joseph heard this false blame,
he remained silent and did not become angry. Joseph was very generous and tolerant. They said, “O
A’ziz! Surely our father is a great old man, so take anyone of us in his place. We see that you are from
righteous people.” He said, “I seek refuge of Allah that we take anyone except the one in whose luggage
we have found our property. Then we will be great offenders.”
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In this way Binyamin remained with Joseph and all brothers became happy. Surely Joseph was alone since
a long time. He had not met anyone from his family. Allah had driven Binyamin to him. So why not he
lock him with himself to see and talk. Is it an offence to keep a brother with a brother?
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The brothers astonished how to return to their father. Each of the brothers was thinking what to say to
their father? Surely they had afflicted him yesterday about Joseph, today how they afflict him about
Binyamin? Elder of them refused to return to Jacob and said to his brothers, “Return to your father and
say, ‘O father, our brother stole. We have not found any evidence except what we knew and we are not
keeping record of secret things.’”

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When Jacob listened this story he knew that Allah has put His Hand in it and Allah is testing him.
Yesterday, He afflicted him about Joseph and today He is afflicting him about Binyamin. Surely Allah
does not gather two afflictions. Surely Allah will not afflict him about two sons. Surely Allah will not
afflict him about two sons like Joseph and Binyamin. Surely Allah had a Secret Hand in this matter.
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Surely Allah had a hidden wisdom in it. Surely Allah keep testing His slaves, but then He makes it easy
for them and bless them. Then the elder son also remained in Egypt and refused to return to Canaan. Is He
afflicting about the third one as well while He had afflicted about two before? This is not possible. Now
Jacob became satisfied and said, “I hope Allah will bring all of them to me. Surely He is the
Knowledgeable, the Wise.” But Jacob was a human being, he had a heart in his chest, not a piece of stone.
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He mentioned Joseph and his grief reinstated. He said, “Alas! O Joseph! And your mother and his sons.”
They said, “You will keep mentioning Joseph until you will die.” Jacob said, “Surely I take my grief and
distress to Allah. I know from Allah what you do not know.”

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Jacob used to know that being hopeless is thanklessness. Jacob had a great hope in Allah. Jacob sent his
sons to Egypt to search Joseph and Binyamin and to put effort in it. Jacob forbade them to be hopeless
from Allah’s mercy. The brothers went to Egypt third time. They entered to Joseph and complained about
their poverty and affliction and asked about his generosity. Here grief and love aroused in Joseph and he
was not able to control himself.
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The sons of my father and the sons of prophets complain about their poverty and affliction to a king from
many kings. Till what time I can conceal the matter from them and till what time I shall see their
condition and till what time I will not see my father? Joseph did not control himself and said to them, “Do
you know what you did with Joseph and his brother, are you not aware?” The brothers knew that this is a
secret. Nobody knows it except Joseph and us. So they knew that he is Joseph.
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7 W8 T X 8 < 1%8 @; ¿E6 e B 7 < 7 &>- dWX $
“.k7 &>
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: 87
7 L> G387 T: $7 , G54> 7&: -7 , A GT$7
Allah is Exalted! Is Joseph alive or did he die in the well? What a peaceful news! Does Joseph became the
Prime Minister of Egypt? He was the one who instructed us about the food? Now, no doubt remained that
the person they are talking is Joseph, the son of Jacob. They said, “Then definitely you are Joseph.” He
said, “I am Joseph and this is my brother. Allah has blessed us. Surely the one who fears and be patient, so
Allah do not waste the reward of righteous people.”

Secret Gh Their poverty : < 7 W' Hopelessness
7 Y7
Are you e
7 G&r>6 It aroused Q
7 7< Hope Z̀7>
He bestowed upon GT$7 He did not control e
: > 78 So that they search CPM
7 #7>
He became careful L> G387 They complain E C%b78 They try hard
1> 3778

+ ,-
7 6 7 <
7 : %C /
m 2> {: 87” = IX |:1> 3> >' 0- 8 1G$ $
“.k 7 >q> 7y G&C E 4>
7 7&: -7 , A µ7 7V. : W ,> A7F” =
.Gh 7 17 D =
E #>+78 f>
.9 72> q =
,4 K973b8
|7NW8 >ZW> °4 8 G973
“.k 7 > > G
They said, “By God! Allah has preferred you in us. We were the wrong-doers.” Joseph did not reproach
them on their deed. But he said, “Allah will forgive you, He is the most Merciful among all having
mercy.” Joseph desired to meet Jacob. How would he not desired him while separation was prolonged.
Why to wait now when the secret became open.
=
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N B 7 7 , o >S87 x X6
) 7AS
N 7Gb , o >S87
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8 W' E> [: M
Z> %# > P T$ d7 > -7 = N W8 E
N 7 W8 T: -7 GW F7 E 6 /m 7 76
M
7 r>7 N W8 G}7 6 |E& 04 7 8 ¹ > >W X> C 7h 7 7 G>
“.k 7 > 7 : 6 : %C > <: YX> d>5F6
7 On>+X7 >"Y 87 d>X6 ,> :
7 0-7
:=
7 8
How did he like drinks and food while his father was not taking drinks, food and sleep. The secret was
disclosed and opened. Allah wanted to give comfort to Jacob’s eyes and Jacob became blind due to
weeping a lot in grief. So Joseph said, “Take my shirt and put it on the face of my father. He will become
sighted. Bring your entire family to me.” When the men traveled to Canaan with the shirt of Joseph, Jacob
felt the smell of Joseph and said:
x W6 n
b> #7 Z^ 7 E 6 G ' |O=7 N
W78 E T: %> 7
“.> > W e 7 >* v 7 d2 e 7 G54> /F” C= “. 7 8 7 8> > _ d54”
“.E : F7 7$ ,> A T: $> -: 6 dh54> : %C I =C 6 : 6” : = .On>+X7 G F7: ' ,> 1> :
7 0-7
“I find the fragrance of Joseph.” They said, “By God! Surely you are in your old error.” But Jacob was
true. When the person with good news came and put (the shirt) on his face, he became sighted.” He said,
“Did I not say to you that I know from Allah what you do not know?”

Your error e
7 >*
v
7 It exposed 7b% 5 He preferred you µ7 7 V.
Old > > W To be peaceful GW F7 E 6 He blamed them 1G$
True O=7 He became blind d7 > -7 The Most Merciful 7 6
One giving good news n>b#7 He traveled 7 7 He does not desire K973b8
It returned G F7: He felt G}7 6 Separation 9
72>
Looking, sighted On>+X7 Smell, fragrance
7 8> |M
7 r>7 It become favorite o
>S87

+ ,-
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7
7
“. > G C2{7 7 < , G54> dhX7 : %C 2> {: 37: 6
7 : 7 ” = “.k
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.O7#$ j$8 E
7 +$ d>' j1b7$ j$78 E
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71> > : ' T- Y7F
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7
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They said, “O our father! Seek forgiveness for us for our sins. We were the wrong-doers.” He said, “Soon
I will seek forgiveness for you from my Lord. Surely He is the Forgiver, the Merciful.” When Jacob
reached Egypt, Joseph welcomed him. Don’t ask about their happiness and their pleasure. It was a known
day at Egypt and it was a blessed day. Joseph raised his parents to the throne and all of them prostrated for
Joseph.
d> : 1 3867 7 W

}
7 Gb
j# 7 b 7 -7 7 7 6 867 d54. O¿W7 dhX7 71 7 7 : = IC #: = T: >$ @78: IC 8>
Y F7 ;<7 ” : 8 =
d>' N7 W78 C .
N W8 d7 W> X7
.j>a-7 j% e 7 >f 0- 8 7 % 7
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“.T7 8> > 7
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> ;7< 8 I {7 b78
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./> 7 $> 7
6 ;C 2> &78
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8 E
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x #78
/ ^ C ;78
8
Joseph said, “This is the interpretation of my previous dream. My Lord has made it true. I saw 11 stars,
the sun and the moon, I saw them prostrating for me.” Joseph praised Allah at lot with purity. Joseph
thanked a great thank on that. Jacob and his progeny remained in Egypt for a long time. Jacob and his
wife died at Egypt. This great kingdom did not make Joseph busy (to avoid) Allah, it did not change him.
Joseph used to mention Allah and worship Him and fear Him. Joseph used to decree according to Allah’s
decree and used to implement Allah’s instructions.
Rule of the Day

A d2S- o$ is composed of three words: ,4 CS7$ | CS7$ |S- . The
S$ is the word coming after the S- while ,4 CS7$ is the word coming
before the S- . Both ,4 S$ | S$ have the same case ( |o+5 |')

It did not change him x : h{7 8 Seen j1b7$ Seek forgiveness! : 2> {: 37:
He make decisions %C M78 Blessed O7#$ I seek forgiveness 2> {: 37: 6
He implements ;C 2> &78 They happened =
7 He welcomed I #7W 37:
Orders, plural of $6 7 $> 7
6 Truth O¿W7 Don’t ask Y7F
He did not become busy I {7 b78 Pleasure >


+ ,-
$ b
M78
e
U > $7 "
7 7$ "
7 87 E 6 oM8
8 E
:# O x > 87
j: P e
7 i787 8 E
.k
7M> >7+ $ b
M78
U #- "
7 $ "
7 78 E6 oM8 8 E I7X .µ> C
Joseph did not use to consider the kingdom much and he did not use to consider it a big thing. Joseph did
not use to like to die the death of a king and gathered (on the Day of Judgment) with kings. But Joseph
used to love to die the death of a slave (of Allah) and gathered with pious people.
d>
7
7 5:6 ]:_7
"
>
>q' | > 8_ I> 8>
YF T>$ d>&37¿-7
7 e > T>$ d>&3:F7. = hN” : 7 8 Zm 7- E
/ 0A 7 N
7 W8
97 M4
7 <X>4 ,> r>7X>X , W M
7 67
j> m x A'7F
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: $ / 7u> G+X d>&W>M6
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75
.
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The prayer of Joseph was: “O Lord! You have given me a share in kingdom and taught me interpretation
of things. You are the Originator of the heavens and the earth. You are the friend in this world and the
hereafter. Cause me to die as a Muslim (submitter to God) and join me with pious people.” Allah caused
him to die as a Muslim and joined him with his forefathers Abraham, Isaac and Jacob. May Allah’s
blessings and peace be upon them and on our Prophet.
Rule of the Day

The Proper Noun ('( ) has seven types which we’ve discussed in previous lessons: (1) Name (B -7 )
of a specific person, thing or town. (2) All pronouns e.g. 56 |56 |< etc. (3) All pointing nouns )
( ! e.g. eF |ef |;< etc. (4) All linking pronouns (( ) e.g. e
6 |³ |@; etc. (5)
Nouns having at their beginning. (6) Nouns whose ,4 H$ is a proper noun e.g. = |U $ N 3

> h 7 etc. The nouns whose ,4 H$ is a common noun are also common nouns e.g. o U >q N 73> (a
book of a student) (7) The noun which is called by an exclamatory word e.g. C 7 >
7 8 |CI 7 8 etc.

Cause me to die d>&' 7F Originator >q' It does not promise x > 87
Join me d>&W>M6 Call Zm 7- He will gather b
M78
He joined him , W M
7 6 You gave me d>&3:F7. To die "
7 78 E6

What’s Next?
In Level 2, you have learnt the Intermediate Arabic. Now you can understand the most part of the
Quran. At next level, you will continue learning Intermediate Arabic. You will start the art of deriving
words from a single source which is called -. Some highlights are as follows:
• Source & Weight
• Active & Passive Voice
• Past Tense
• Present & Future Tense
• Instructing & Forbidding Verbs
• Derived Nouns e.g. Subject, Object, Adjective etc.
• Major & Minor Tables
In addition to that, you will also see more advanced passages from the Quran, the Hadith, the Quranic
Exegesis, Islamic Jurisprudence, Arabic Literature and writings of ancient scholars.
So continue Level 3 for learning the Intermediate Arabic.
Worth Reading
Personality Development Program. A series of articles at
http://www.mubashirnazir.org/PD/Personalityenglish.htm

Bibliography
Following sources are consulted during preparation of this book:
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E.W
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#- ± |k <S 3y$ 3 |E?2 @´ )$Ñ |M+ $
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. 3 | 71X> T7 : W> q> 7& > : {7 > >X > {7 C

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3 | d>X h¹G& Z> 7v d>' > >X > c *7# C 7 77 EJ T: S |$ç d>X- E.
S :6 TX / #- EJ 3 #- @$ | $ d>X-
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d>577 d>' c*7# <
d>> 71 :6
À | c*# 6

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Quranic Arabic

At the end of this level, you’ll be able to

Lesson 4B: Spend in Allah’s Way 39

Lesson 5B: Manners & Etiquettes 48

Lesson 6B: Dialogues 57

Lesson 7B: Conduct of Ummat-e-Muslimah 69

Lesson 8B: The Opinion of Prophet’s Enemies about Him 78

Lesson 9B: The Cleanliness, the Prayer & the Pilgrimage 91

Lesson 10B: The Quranic Concept of Personality 108

Quranic Arabic Program 2 Level 02

Lesson 11B: Who did break the idols? 121

Lesson 12A: Exclamatory Huroof 135

Lesson 12B: Arabic Poetry 136

Lesson 13B: Islamic Family Law 147

Lesson 15A: Directions, Relations and Date 168

What’s next? 197

Quranic Arabic Program 3 Level 02

Rule of the Day

Face the Challenge! Worth Reading

Quranic Arabic Program 4 Level 02

The Program is organized as follows:

Ask Your Questions

Quranic Arabic Program 5 Level 02

Set-up Your Resources

Quranic Arabic Program 6 Level 02

Quranic Arabic Program 7 Level 02

'(  %&  '(  %& 

I q> # IO q> X 7 2 j >'

Quranic Arabic Program 8 Level 02

, A ,> X> : %C #: > 7M8 x C2y

B 8> = ZU d: 7 zIC 0 -7 , A7

Rule of the Day

Explanation Word Explanation Word

He will hold you accountable : %C #: > 7M8 Heavens, skies "

With it ,> X> If E 4>

Quranic Arabic Program 9 Level 02

,> >   T: $> U 7 6 T7 : X7 9

Explanation Word Explanation Word

We listened 7&: > 7 He believed T7 $7 .

Its capability 717 :

Quranic Arabic Program 10 Level 02

7&> #: = T: $> T7 8>;A 0-7 , 37 7 7 7 O:4> 7&:  -7 I > M

(2:284-286 W#) .T7 8>'> % )> : W  0-7 75: +

Rule of the Day

Explanation Word Explanation Word

Quranic Arabic Program 11 Level 02

) KW  KdM

Z> 7G d>' 7

Explanation Word Explanation Word

Quranic Arabic Program 12 Level 02

Explanation Word Explanation Word

Quranic Arabic Program 13 Level 02

(3:1-9 E- .) . 7 7> 

Explanation Word Explanation Word

Provide for us 7& o

Quranic Arabic Program 14 Level 02

Have you noted?

Do you know? Worth Reading

Quranic Arabic Program 15 Level 02

o$ English d>X-

Its fuel | v4 o$ No  or tanveen on =

Quranic Arabic Program 16 Level 02

o$ English d>X-

'( %& '( %&

I q> # IO q> X 7 2 j >'

, A ,> X> : %C #: > 7M8 x C2y

B 8> = ZU d: 7 zIC 0 -7 , A7

He will hold you accountable : %C #: > 7M8 Heavens, skies "

With it ,> X> If E 4>

,> > T: $> U 7 6 T7 : X7 9

We listened 7&: > 7 He believed T7 $7 .

Its capability 717 :

7&> #: = T: $> T7 8>;A 0-7 , 37 7 7 7 O:4> 7&: -7 I > M

(2:284-286 W#) .T7 8>'> % )> : W 0-7 75: +

) KW KdM

Z> 7G d>' 7

(3:1-9 E- .) .7 7>

Provide for us 7& o

o$ English d>X-

Its fuel | v4 o$ No or tanveen on =

o$ English d>X-

EC 7G 1 7 78 E > G

Z> 7G T$ : %C : 7 78 ]

= Kd>

N3 |@;$F) “.I A7 F7

:= X T- nX[ X6 &V .n<? &V .}58 TX / #- TX 6 &V

Offender j>D One of both of them 7< 7 6

%X X6 &V

|8< ¬6 T- |® ¬6 T- |¯-_ T-

TX ¬6 T- | ¬6 TX T- |/ #- T- |3$ &V :%X ¬6 TX ± sV

So sits upon it ,> -7 }

: W' I #7=Y' |

°4 > 7-_ Go7 6 AE4

|8< ¬6 T- |,X6 T- |Z* T- (@

¬6 TX 8[8 T- 5pJ6 .$ TX ± &V

¬6 T- |,X6 T- |Z* T- I- &V := . TX

¨CC=6 7$ d>J6 d>' E E 4

T- |Z* T- (2 TX <

A slave (of Allah) j #7- Your description, your

Those are the ones on whom blessings and peace R 7 : 7

» ,> A T7 $> U $: YX> ») *G >1: -7 »I>-4 , &X:

.)7 7- AIC 1:4> E KM

Revelation d> : 7 He turns his face

x C3W 7> »

,> A > 7 : WC X> 1&: $> B 7 6 x 7 87 : ½

Rule of the Day: The Pointing Nouns of 5$

He strives / will preach <> 78 Prophetic, related to the

. 7 G&7(C &78> ( ,> >J > °

|(,- L23$) “)7 u 7 ( 4 x ' U *

The paradise G&¥

He (The Prophet