Professional Documents
Culture Documents
January 28 lecture©
as explained by a Buddhist monk
(Listen ‘live’ or recorded at www.wondrousdharma.org)
1
Verse for opening a sutra
• Homage to the Vajra Prajna Paramita Sutra and the
Vajra assembly of Buddhas and Bodhisattvas (3x)
2
Q&A
Question: A person suddenly becomes terminally ill. This
person has lived a healthy lifestyle and is a good natured
person. Yet he is now diagnosed as having a terminal
illness. How do we explain for this unfortunate situation?”
Answer:
• This unfortunate situation is falsely thought to occur
randomly or spontaneously.
3
Q&A
• Random and spontaneous occurrence seems to be
plausible explanation for those who don’t understand
that we have been born and reborn for many countless
lives.
4
Q&A
• After introducing this teaching on conditioned existence,
the Buddha then also explained unconditioned
existence. (S 7 of the Vajra Sutra)
6
Q&A
• The Buddha finally introduces the wisdom of the
Buddha that this teaching is level and equal; without
high or low. (S23 of the Vajra Sutra)
7
Q&A
Question: Someone I know don’t believe that there is cycle of
birth and rebirth. He believes that there is no life after the
end of this life. How do I convince him?
Answer:
• Here the person subscribes to erroneous view of
annihilation.
8
Q&A
9
Q&A
• It is unclear whether this person is refuting cause or
refuting effect or refuting both cause and effect within
this life time.
• If this is the case, ask him how would he explain for the
scenario of the previous question?
10
Q&A
• Does he belief that when a person studies diligently,
then he will have more better grades and better
education and thus better job opportunities?
11
Q&A
5
Q&A
• Therefore this present lifetime is empty because we
bring along our karma but not our present body.
13
Q&A
14
Q&A
• True emptiness is to take matters for what they are without
rejecting the false nor claiming the true is superior over the
false. S13 on the principle of the Middle Way applies here.
15
Q&A
• Here is a Buddha’s teaching on King Mahanaman:
• The King said to the Buddha: “The population of
Kapilavastu is huge. Sometimes when I encounter a
speeding chariot, a runaway horse, a berserk elephant,
or battling people, I lose focused on mindfulness of the
Buddha. At these times, I think to myself, “If I died now,
where would I be reborn?”
• The Buddha told the king:
“You should not be frightened or fearful. At such time,
you would not be reborn in one of the evil destinies. You
would certainly be reborn in a good place. This is
analogous to a tree which has always leaned well to the
east. If there is someone who cuts it down, it will
certainly fall toward the east.”
16
Q&A
17
S 25 Transforming without there being anyone transformed.
Sutra: Subhuti, although the Thus Come One speaks of
the existence of a self, there is really no self that
exists.
Comments:
• When the Buddha “speaks of the existence of a self” he
is referring to the “self without a self”.
• The self in this context is merely a description.
• There is no person who goes from this life into future life
except for the cause and effect.
20
S 25 Transforming without there being anyone transformed.
21
S 25 Transforming without there being anyone transformed.
22
S 25 Transforming without there being anyone transformed.
Sutra: Subhuti, the common people that the Thus Come
One speaks of are not common people. Therefore
they are called common people.
Comments:
• Common people are not really common people; they are
just confused people clinging onto a false self.
23
S 25 Transforming without there being anyone transformed.
24
S 25 Transforming without there being anyone transformed.
Sutra: Why? In fact the Thus Come One does not save any
living beings. If the Thus Come One saved living beings,
then the Thus Come One would have a sense of a self,
others, living beings and a life.
Comments:
• Equivalent in s 3 – “Yet of the immeasurable, numberless,
boundless numbers of living beings thus taken across to
Cessation, there is actually no living beings taken across
to Cessation. Why? Subhuti, if a Bodhisattva has an
appearance of self, others, living beings or a life, he is not
a Bodhisattva.”
• Equivalent in s 17 – Yet when all living beings has been
taken across to Cessation, actually no living beings has
been taken across to Cessation. Why? Subhuti, if a
Bodhisattva has an appearance of self, others, living 25
beings or a life, he is not a Bodhisattva.”
“If the Buddha S 3 Orthodox S 17 Ultimately there is S 25 Transforming
saved living doctrine of the no self without there
beings, he Great Vehicle being anyone
would have the transformed
4 appearances. (there is no self) (there is no others)
There are 3 He is not a He is not a bodhisattva if There is really no
sections of the bodhisattva if he he has 4 appearances self that exists.
Vajra Sutra has 4 when saving living beings. This is just a false
where it states appearances retribution body.
the equivalent when saving living Perceive living
beings. beings as no beings.
of
“The Buddha did Because all living
not save living beings have the inherent
beings” But each wisdom; so there should
section reveals not be 4 appearances.
different There is no such thing
principles as bodhi resolve in the
first place
Note: the 4 Not only there is no 4
appearances are appearances, there is no
the mark of self, such thing as a
others, living bodhisattva in the first 26
beings and a life place.
S 25 Transforming without there being anyone transformed.
Question: Why are we analyzing the principles of the Vajra Sutra?
Answer by Nagajurna Bodhisattva:
• In some cases, there may be those who gain a penetrative
understanding of the true character of dharmas entirely apart
from the practice of the other 5 Paramitas, this being
accomplished simply through:
1. Listening,
2. Reading,
3. Reciting
4. Contemplating and
5. analyzing.
• In a case such as this, it is based on these provisional
approaches to developing wisdom that prajna paramita is born.
27
Dedication of merit
• May every living beings,
• Our minds as one and radiant with light
• Share the fruits of peace, with heart of goodness
luminous and bright.
• If people hear and see, how hands and hearts can find in
giving unity
• May their minds awake, to great compassion, wisdom
and to joy.
• May kindness find reward; may all who sorrow leave their
grief and pain;
• May this boundless light break the darkness of their
endless night.
• Because our hearts are one, this world of pain turns into
paradise;
• May all become compassionate and wise (2x) 28