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guest
editor
Learning as
being-in-the-world
Living is learning, but
what makes learning a
lively experience? A
personal, somewhat
philosophical statement
by guest editor
professor rik maes
ll too often, even in academic circles, learning is put particularly about yourself; ultimately, it means thinking –

A on a par with acquiring and remembering


information. The more you learn, the more you
know. I argue in favour of a much more intense concept of
and above all, acting – in a fundamentally different way.
According to Hans-Georg Gadamer, the German
philosopher, learning means widening your horizon with the
learning, one that prepares you for living in the many horizon of others. This can best be realised via dialogue
futures which are possible and that can (at least partly) be with others, not in an effort to convince them, but simply to
set up by yourself: learning is my vital stance through which acquire a deeper, shared meaning.
I am “in-the-world”, in the Heideggerian sense. The more Learning means opening yourself to the differences
you learn, the more you are – and the more you can. between people. Too often, diversity is considered as
Learning becomes this deeper experience if it: difficult, rather than an opportunity. At its best, learning is
* appeals to a higher personal aspiration; a common engagement of diverse individuals.
* occurs in open dialogue with others; and As children, we learn through observing and imitating.
* aims at action in practice. This is quite obvious in the medical world. Nobody questions
Whether you call it third order learning, the fact that a medical school combines teaching and
transformational learning or metanoia, the meaning of real research with patient care. But where is the care for
learning is in real transformation: learning is, in the first organisations in our learning processes? An old Spanish
instance, a voyage of discovery inside yourself. proverb says: “No es lo mismo hablar de toros que estar
This vision of learning is based on an age-long tradition en el redondel” – “talking about bulls as not the same thing
synthesised metaphorically by the Dutch philosopher as being in the bull ring”.
Arnold Cornelis. He argues that learning targets are not The same applies to academic researchers, caught in
outside, but inside human beings; as a consequence, unproductive accounting and tendering procedures, and in
courses can never have learning targets, as is often required short-sighted “publish-or-perish” prescriptions. In a
by educationalists. Good teaching is able to bridge the gap situation where the future has become unpredictable, and
between an external world view and the personal emotional where IT functions as an accelerator of this ongoing
self-image of both teacher and students. It never imposes or process, so-called academic “rigour” is too often a loincloth
prescribes; rather, it reveals possibilities. for hands-on irrelevance.
Real learning means continuously challenging your own You need to discover learning yourself. A teacher can
(preconceived) ideas about society, organisations and demonstrate it, but he cannot live through it in your place!

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convergence vol 6 no 4

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