Trust

by David Neal

Exodus 14:12, "…For it had been better for us to serve the Egyptians, than that we should die
in the wilderness." The attitude expressed in this verse can also be understood to mean the
following: For it is better for us to serve sin and the world than die to self and totally trust in
God’s purposes (provision). These Hebrews are very representative of rebellious man (fallen
nature). Egypt represented the world and all it’s idolatry. Many are content to serve such.
They are complacent (satisfied, content) in their darkness (Jn 3:19). Perhaps having left once,
now seek their way back (Lk 9:62, Gal 2:18, Heb 10:38). This may be done by professing
God with their lips, yet justifying their heart for the world (as being acceptable to God, Mt
15:8, Mk 7:6, Is 29:13).
The wilderness represents a place that denies the flesh, what it wants (it’s comfort,
nourishment, provision, security, direction, familiarity, etc.), and forces one to rely upon God
(Deut 8:15-16). The wilderness requires faith and trust and "bypasses" the flesh (Jn 6:63).
God provides His way and in His timing and the flesh does not like this – it is denied it’s
control (Rm 8:8). This humbles the flesh to receive what is given rather than what is desired
(Num 11:5-6). In the wilderness, God leads "The Way" (as a pillar of a cloud, Ex 13:21).
Man is resigned to "follow." God also gives "Light" (as a pillar of fire, Ex 13:21). This "light"
is understanding of God’s will (our hope, our life) and His guidance and direction (Ps
119:105, Mt 4:16, Lk 1:79, 2:32, Jn 1:4-5, 9, 3:21, 8:12, 9:5, 11:10, 12:35, 12:46).
Rebellious man (those living in the flesh) does not embrace faith very well: Numbers 14:4,
"And they said one to another, Let us make a captain, and let us return into Egypt." In other
words, let us make institutions, leaders and doctrines that allow us to remain (be complacent)
in our transgressions (old life, that was suppose to have been crucified and forsaken, Gal
2:20) and serve the flesh (our desires, our way, Acts 7:39). Perhaps the people would have
loved God (superficially) if He had "served them" in all their fleshly desires (bless "Me").
Numbers 21:5, "And the people spake against God, and against Moses, Wherefore have ye
brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any
water; and our soul loatheth this light bread." The people rejected God’s deliverance (His
Way) from sin and the world (i.e. Egypt) because they were led (had no control) along a
narrow path (wilderness) that required absolute dependence upon God (by design) and death
to self (self-sufficiency, self-seeking). Rebellious man (religious) wants to do things his way
(he wants to do the leading, no sacrifice) and not only rejects God’s deliverance, but also
rejects God’s provision (bread, manna, sustenance) for the arduous (Acts 14:22) journey to
the Promised Land (reconciliation back to God, eternity).
The bread is representative of Jesus Christ who is God’s Way of leading us back to Himself –
the bread that cometh down from heaven and gives life to the world (Jn 6:32-33, 35, 47-51,
58). The account of God’s deliverance of the children of Israel from Egypt and His leading
them to the Promised Land was a representation (foreshadowing) of God’s ultimate plan for
the deliverance mankind through His Son Jesus. This was an allegory of future events. An
allegory is a representative event in which the principal subject (God’s restoration of man) is
described by another subject resembling it (God’s covenant with Israel) in its properties and
circumstances. We can understand this allegory as follows: God gave man deliverance from
sin and the world through His Son, Jesus Christ (Mt 1:21, Jn 1:29, Acts 3:26, 1 Jn 3:5). Jesus
was the atonement to bring reconciliation between God and man. Christ made it possible for
us to be saved through faith and leads us (provides His Spirit) back to God – restoration (Ps
23:3, Rm 5:11). Jesus came and lived a perfect and well pleasing life through submission and
obedience to the Father (Jn 6:38). Christ was the firstborn of many brethren (Acts 26:23, Col

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1:18). Brethren are those who resemble one another. We must conform to the image of Christ
as we are led through the wilderness of life (shadow of death). This was God’s predetermined
plan. Romans 8:29, "For whom he did foreknow, he also did predestinate to be conformed to
the image of his Son, that he (Jesus) might be the firstborn among many brethren." Jesus
gives us the power to become sons of God (Jn 1:12). We become such as we "follow." God’s
purpose is to lead man back under His authority, as things were intended to be prior to man’s
fall (Adam’s transgression). For this to be accomplished, man must willingly (freely, through
choice) and lovingly submit to God (through Christ, 1 Jn 5:11, Jn 14:6, Acts 4:12) in total
obedience with a whole heart – surrender (Ps 119:2, 10, 34, Deut 10:12-13, 17, 13:4).
This is where your faith must be leading you. We must realize that God’s Will shall be done
in earth as it is in heaven (Lk 11:2) – no compromises. Those who are not "following" (key
word, Jn 12:26) in this direction are still under Adam’s rebellion (and continuing in iniquity).
The rebellious will not dwell with God (Ps 5:4, Heb 10:31). There will be an eternal and
irrevocable separation (Heb 10:28-29). Please understand that you can be a very religious
person and still be self-seeking and thereby in rebellion to God. God will judge the fruit of
your life (Job 34:11, Eccl 3:17, 11:9, 12:14, 2 Kg 8:39, Ps 62:12, Pv 24:12, 29, Is 59:18, Jer
17:10, 25:14, 32:19, Ez 7:3-4, 8-9, 27, Oba 1:15, Zech 1:6, Mt 12:36-37, 16:27, Jn 5:29, Rm
2:6, 16, 14:12, 1 Cor 3:13, 4:5, 2 Cor 5:10, Col 3:24-25, 2 Tim 4:1, 1 Pt 1:17, 4:5, Jude
1:15, Rev 2:23, 20:12-13, 22:12). Will this fruit be according to your ways or God’s way
(Hos 10:12-13)? Those who are "following" Christ in faith (yielded and obedient) and are
conforming to His image (which was well pleasing to the Father) are given God’s grace.
Grace is the God given ability to complete the course (Ti 2:12-14, Jn 1:16, Rm 5:21, Eph 4:7)
– the divine influence on the heart as reflected in one’s actions (or life). The rebellious will
use God’s grace as a justification for their continuance in the rebellion. They will twist things
and presume grace to be a covering for their continued iniquity which they say cannot be
overcome (Jude 1:4). They want to retain their old life (going back to Egypt) that they were
suppose to have died to and been delivered from. God delivers us (leads us out) to leave the
sin, idolatry and rebellion (that is Egypt); to journey through the wilderness (to learn faith,
trust and obedience in Him); and bring us to the Promised Land (dwelling with God who
provides abundantly). Returning to Egypt (seeking the flesh) is departing from God.
Let us further consider God’s purposes: Deuteronomy 8:2-6, "And thou shalt remember all
the way which the LORD thy God led thee these forty years in the wilderness, to humble thee,
and to prove thee, to know what was in thine heart, whether thou wouldest keep his
commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with
manna, which thou knewest not, neither did thy fathers know; that he might make thee know
that man doth not live by bread only, but by every word that proceedeth out of the mouth of
the LORD doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell,
these forty years. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so
the LORD thy God chasteneth thee. Therefore thou shalt keep the commandments of the
LORD thy God, to walk in his ways, and to fear him." God leads us down the narrow path and
humbles us; and tests us (Ps 11:5); requires sacrifices; and self denial all along the way. The
Lord breaks our self-sufficiency, self-seeking, pride, and independence. He shows us that we
must surrender and live absolutely by His every Word. Our very sustenance (life giving
nourishment) is found only in Him (Jn 4:34, 6:35, 48, 51). The wilderness seems so
incredibly desolate, but God provides for us along the way (His grace and ability) – for God
works in us (Php 2:13). The Lord corrects (chastens, disciplines) us to keep us on course such
that we not be condemned with the world (1 Cor 11:32). This is all for the purpose that we
walk in His ways (Deut 10:12-13, Ps 119:3, 128:1, Hos 14:9, Col 2:6, 1 Jn 2:6, 2 Jn 1:6).
Jesus Christ is "The Way" and we are to walk therein – as He walked, in His steps (Jn 14:6,
Ps 128:1). We must conform to Christ and thereby God’s purposes (Rm 8:28-29, 2 Cor 3:18,
4:10-11, Gal 3:27, Eph 4:13, 15, Col 1:20, 3:10, Heb 13:21). Isaiah 48:17, "Thus saith the

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LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to
profit, which leadeth thee by the way that thou shouldest go." The way leads us to God!