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Chith K. Puram
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At the age of around twenty, he married the niece of Trikkantiyur Achyutha
Pisharody who was a well-known scholar at that time. Although Melpathur
had good training in Vedas and saastras, initially he led a life of a householder
without using his talent or knowledge.
Achyutha Pisharody had come to know about Melpathur’s talent and
therefore nudged him to use his talents for the better. Melpathur realized this
and requested Achyutha Pisharody to accept him as a student. Melpathur
studied Sanskrit grammar and saastras under Pisharody’s tutelage. Both the
student and teacher became proud and fond of each other.
During that period Achyutha Pisharody was bedridden with arthritis.
The ailment was very severe and Melpathur took good care of his guru.
Doctors could not cure the ailment and it was found that this ailment was
due to the effect of karma of the previous janmams. Among other rites
prescribed was Karmavipaakam daanam. The recipient of this daanam was
to receive the ill effects of the donor. Nobody would accept the daanam
because of they were afraid of the ill effects associated with it. Melpathur
willingly received the daanam and Achyutha Pisharody was cured of arthritis.
Soon Melpathur started showing symptoms of arthritis. It became so
severe that he could not even do his daily religious rites. Finally he decided
to go to Guruvayoor and do a bhajanam to Lord Krishna. At the age of
26, on the day of Thiruvonam (day of Vaamanavataram) Melpathur with
his younger brother left for Guruvayoor. In addition to daily prayers for
bhajanam, he had decided to sing of the glory of Lord Krishna in his own
way.
Every day he composed ten slokams, which constituted a chapter. Since
he was debilitated, his brother wrote the slokams. The theme was that
of Srimad Bhagavatam in a condensed form. Initially the suffering due to
arthritis was manageable. After the first few days it was so intense that he
ended each chapter with a plea to Lord Guruvayoorappan to cure him. On
the 99th day he had completed whatever he had intended to write based on
Srimad Bhagavatam. That night, Sri Guruvayoorappan revealed His Form
to Melpathur. The next day Melpathur composed another eleven slokams
which became the 100th and final chapter beginning with the famous “Agre
pasyāmi ...”.
Melpathur completed Srimad Narayaneeyam on 28th day of Vrischikam in
Malayalam year 762 (as denoted by the kaliyuga date āyurārogyasaukhyam.)
He was completely cured of his arthritis and remained a great devotee of
Lord Guruvayoorappan till his death at the age of 86. Melpathur has written
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several Sanskrit books that have won the acclaim of scholars.
Śrīmad Nārāyaṅīyam
As mentioned earlier, all the major stories and philosophical discussions con-
tained in Srimad Bhagavatam are included in Srimad Narayaneeyam. The
stories have been presented with Bhakti and poetic beauty. Many a time,
Melpathur talks to Sri Guruvayoorappan at a personal level. He has used
sounds, words, and meters to convey the emotion that is appropriate for the
story. Some of the most popular examples of this are kaaliyamardanam and
raasakreeda.
The stories and verses are so beautiful that one can read them again and
again. It is believed that reading Srimad Narayaneeyam will cure the reader
of his/her ailments as it did for the author. His prayer (verse 3.7 of Śrīmad
Nārāyan.īyaṁ) essentially was the following.
The author is requesting the Lord to remove his ailments so that he may
use his legs to reach Lord’s temple and his hands to do pūja to the Lord. He
will also be able to see the Lord with his eyes, smell the tulasi that was used
to worship the Lord and his ears will hear the beautiful stories of the Lord.
Let us all pray the same!