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A word of caution:
Messianic ideas are present in the OT. Moreover, Jesus saw the message of the OT as
a whole as applying to him as the promised Messiah [e.g. LK 24].
This side of the cross, we need to be careful of reductionism: seeing the messiah in
every single word or passage in the OT. The OT is about more than just the
messiah!
Messianic prediction by the earlier prophets like Isaiah and Jeremiah provide the
framework of messianism in the post-exilic period.
In Haggai 2:20-23 it appears that Zerubbabel is the one chosen by God to rule in the
new age that will be ushered in when the temple is complete.
Paul Williamson
The age of blessing has begun to dawn with the choosing of Zerubbabel.
Zechariah 4:14 So he said, "These are the two who are anointed to serve the Lord of all the
earth."
Zechariah 6:11-12 Take the silver and gold and make a crown, and set it on the head of the
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high priest, Joshua son of Jehozadak. Tell him this is what the LORD Almighty says: 'Here
is the man whose name is the Branch, and he will branch out from his place and build the
temple of the LORD.
Note that the office of priest and king come together here. Webb sees this as
symbolic: Joshua represents the branch, and points the merging of these offices in the
messiah to come.
So when we take Haggai and the whole of Zechariah together we see that Zerubbabel
and the temple of the post-exilic period were anticipations of something and someone
far greater which lay in the future. A greater reality looms up behind them, of which
they are but signs and symbols.
Paul Williamson