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Although every Hindu must follow general moral codes, each has individual duties
according to his or her own nature. These are called sva-dharma, literally "own duties."
They are regulated by the system of four varnas (social classes) and
four ashrams (stages of life).
The ideal varnasrama system is discussed here. (For more information on actual
practice and related issues of caste and untouchability; please see Reincarnation and
Samsara). Below we list the main duties of each of the four varnas.
The shudras are the only section of society allowed to accept another's employment;
other varnasare occupationally and financially self-sufficient.
The kshatriyas are the nobility, the protectors of society. Though permitted a number of
privileges, they are expected to display considerable strength of body and character.
• To protect the citizens from harm, especially women, children, cows, brahmanas,
and the elderly.
• To ensure that the citizens perform their prescribed duties and advance
spiritually.
• To be the first into battle and never to flee the battlefield.
• To be true to their royal word.
• To never refuse a challenge.
• To develop noble qualities such as power, chivalry, and generosity.
• To levy taxes (from the vaishyas only) and to never accept charity under any
circumstances.
• To take counsel, especially from the brahmanas.
• To know the scriptures, especially the artha-shastras.
• To deal uncompromisingly with crime and lawlessness.
• To take responsibility for shortcomings in their kingdom.
• To conquer their own minds and senses and to enjoy only according to scriptural
injunction.
• To beget an heir.
The brahmanas provide education and spiritual leadership. They determine the vision
and values of any society. Traditionally their basic needs were fulfilled so that they could
dedicate themselves to their spiritual tasks.They are expected to live very frugally.
Scriptural Passages
"It is better to perform one's prescribed duties, even though faulty, than another's duties.
Destruction in the course of performing one's own duty is better than engaging in
another's duties, for to follow another's path is dangerous."
Bhagavad-gita 3.35
"Brahmanas, kshatriyas, vaishyas, and shudras are distinguished by the qualities born of
their own nature in accordance with the three material qualities."
Bhagavad-gita 18.41
Related Stories
Many in the Epics. They usually relate to the warrior dharma, and also give insight into
the characteristics of genuine brahmanas.
Personal Reflection
Common Misunderstandings
The system of four varnas was a man-made structure based on one group
exploiting others
Hindu scholars contend that the original system was based on co-operation, mutual
service to God, and commensurate rights and responsibilities. For example, although the
warriors had great wealth and power, they were expected to be first into battle. The
learned, brahmana class were given even greater respect but were required to have full
control over mind and senses.
This is true, but needs careful understanding. Dharma is to be applied with consideration
(See Common Misunderstandings, in theValues in Practice section).The
whole Mahabharata explores the nuances of dharma, and how difficult it can be to
determine what is right action. When there is confusion, decisions are usually made in
consultation with brahmins and other spiritual authorities