(801)
Listen! Why do we do things that will destroy?
You can’t create yourselves. Then why should we be anti-society
ourselves? I can’t understand what all these politicians are doing
today. Fighting. For what? To create more destructive forces, more
horrible things to destroy innocent human beings. They don’t
understand why they are to be dead tomorrow because some people,
who are sitting at the helm of our affairs, have gone off their heads.
That is how the negativity grows within us. We become negative. Both
are negative attitudes because they negate god.
Negation of God is the first crime we have committed.
We are not afraid of God.
He is Compassion, He is Mercy, He is Everything.
But, in his Mercy only, He is going to destroy the world. He won’t allow
any more sins to be committed against Him. Even otherwise He
destroys. What is cancer? What are all these diseases coming up in
our bodies? They are nothing but our own destructive forces we have
built within ourselves. There is no fear from outside ourselves, no star,
no extraterrestrial attack. No, there is none. It is within us that the
attack is built, of which we should be aware. Vol 3. no 16.
Jul 83. p16.
(802 A)
In the name of freedom we have gathered within ourselves all the
germs of destruction. It is an in-built process we are not even aware
that these attacks are coming, that they are there. We are quite
satisfied with ourselves, our artificial life, etiquettes and superficial
mannerisms.
Innately, within us, resides the Spirit, which wants to enlighten
you, to give the Peace, the Bliss and the Joy of our being.
This beautiful lamp of yours has been created with a purpose. It has to
be enlightened. Respect yourself. We have to respect this lamp which
has the light of the Spirit and it should be enlightening. And let us be
that lamp which shows the Glory too. It is such a beautiful world that
God has created for us, but we, in our ignorance, in our so-called
freedom, have ruined so many things. It is shocking to see where
people are going – just towards hell directly. For a Mother it is a thing
of great concern.
How to stop this fall? How to get them out of it? How to make them
understand what is their worth, their value? Vol 3. no 16. Jul 83. p16.
(802 B)
You should not take human life for granted.
It is a very precious life which was created out of many
processes.
It was created with great difficulty.
Don’t forget that you have to become the Spirit without which
your life is a waste!
Nay, the whole creation is just a waste because you are the epitome of
that creation.
And what are you up to?
We have to form nucleuses that will talk openly about God.
I was amazed to see that in this country (England), people do not like
to talk about God!
Can you imagine such a state of affairs where you cannot talk about
your creator, or that religion means nothing?
Vol 3. no 16. Jul 83. p17.
(803 A)
We have to have our attention on the Spirit, which is the giver of the
ultimate in life. But as soon as you begin to talk about something
spiritual, people think it is a lot of trash which should not be listened to.
They want to hear the same mundane political broadcasts again and
again, but if someone says, ‘No, this is all artificial, you have
something more worthwhile within you and hearken to it’, they think
they have not come to hear all these things. ‘What is it that this
Mother is telling us?’ But now awaken and arise. A star is shining
within us and is our Spirit.
No need to mortify yourself.
Christ has already done it and He has worked for us. He is to be
enlightened within us and that is how we are to get our realisation.
That is the most important thing today. As human beings are it is not
going to work very fast. I have tried My level best. Like mountains you
have to raise the Kundalini. You feel so tired and worn out, but then
they don’t want to appreciate it. So do not feel disappointed; do not
get hurt about it.
Vol 3. no 16. Jul 83. p18
(803 B)
Slowly and steadily I am sure, in your own eyes, people will see how
your life is transformed into Joy and Bliss and understanding. They will
see how loving and delighted you have become and then they are
going to believe that there is a better life for you. Some people (in
France) are so disappointed they have given up, jut finished, discussing
about the collapse and imminent destruction of the world. It is so
desperate. I am bothered about it. Even the Sahaja Yogis sometimes
get very upset and become extremely desperate saying; ‘Give up
Mother, we have finished with it and no more’, but I do not know how
to remove My attention from the Spirit. If you try your level best to
remove it, you cannot, for you are there. So, whatever it is, you will
fight to save as many as possible. So, all these Sahaja Yogis who get
frustrated at certain intervals I have to say, you should not be
frustrated. You have to keep your courage and understanding if you
have feelings for others, and if you show concern for them, they will
understand you and you will be able to get more and more people
saved, emancipated, and they will enter the Kingdom of God.
As you are enjoying, they will also enjoy.
Vol 3. no 16. Jul 83. p18
(803 C)
You have to work hard.
The only snag is that you will feel so many are still lost. It does not
matter. We have to understand that there are negative forces which
are pulling them down. They are ignorant and they do not know there
is a life beyond this mundane strife,
The Eternal Life of Beauty and Glory, but gradually, I am sure, it will
work out. This meeting (Hampstead), the whole thing was
discouraged, but one must still understand that God’s work is blessed
by God. He will bestow all his blessings and help on you, so that you
will perform your desired duties.
The time is passing; very little time is left now. It is running out
and that is why there is increasing desperation. The desperation itself
has brought for the advent of Sahaja Yoga on this earth, and you
should feel more strong to fight these obstructions that, you feel, are
around and work out the Ultimate Goal of this Creation.
Vol 3. no 16. Jul 83. p18
(804)
You should be like a king sitting on his throne.
Instead, you are sitting on the throne and weeping and begging!
What should be done to such foolish people?
You are king, and you should order your five organs that you have
been tolerating them, and now they should behave.
When you command yourself like this, then only you become a good
Sahaja Yogi. Otherwise, your mind goes somewhere and you say, ‘
Mother, what to do? I can control my mind so much, but still it goes
there’. Then what is this mind? It is a living force, it will go. It will only
go at that place where it should go. Our organs will be awakened, and
we will never like to wander here and there, and we will give up many
things. Among all the things we must remember only one:
Keep our hearts cleans – means, Dedication.
Those people whose hearts are clean have very few problems. You
cannot grow in Sahaja Yoga if you lack in Dedication, or if you think
that you are some kind of special person. Only that person is powerful
who is keeping himself in full command.
Vol 3. no 16. Jul 83. p19
(805 A)
You must understand that you will only grow by dedicating your life in
Sahaja Yoga. Only then will you go deep. You don’t lose anything by
doing that; on the other hand, all well-being comes in you. You should
devote the whole life to Sahaja Yoga. You should give every moment
to Sahaja Yoga, that means living spontaneously.
Where will the spontaneity come from? It comes from the Living Force
which is ever present within you. You should not think of anything
else. Even otherwise, you cannot enjoy.
Only God is the Enjoyer.
You are under the wrong impression that you are enjoying. God is the
Enjoyer and He alone is the Creator. You are just in between, you are
just like pipes. If at all you enjoy something, it is God who has
unending Love for you. This is the truth, with which you can remain
ever Blissful. You can never get Joy from anything else. Whatever may
be the thing, He is the Enjoyer. Vol 3.
no 16. Jul 83. p20
(805 B)
So, the point is, today, you get something you want, but you are not
happy. Tomorrow, you would like something else, and even though
that is given to you, you will not be happy. Thus, you will never
become happy from worldly things. Paramatma is the Enjoyer and
therefore you should desire Him. We should enjoy the God who is the
enjoyer of everything. If we start enjoying Him, what else do we need
to enjoy? We should enjoy His Bliss; what is God’s creation, what a
beautiful world He has made, how many things He has given us. Now
we have become Sahaja Yogis, God has given this Shakti in us, now we
can know our Atma and recognise the Spirit in others, how much
unending grace God is showering on us. With these thoughts you
should grow in inner happiness.
If you start enjoying God like this, then you will find that your heart is
growing and you feel as if it is encompassing entire creation.
Vol 3. no 16. Jul 83. p20
(805 C)
Today my message to you is:
Start enjoying the Paramatma,
Leaving aside all other things, enjoy God, have that Joy everywhere, of
what God has given you.
What are the things He has given you? Be joyous about them, then
you will find that your attention has stabilised.
In this way you will progress in Sahaja Yoga.
Every minute you should appreciate, ‘I have received this, I have
received such and such blessings, etc’. Otherwise your complaints will
never end, and your aggression will also not stop.
Vol 3. no 16. Jul 83. p20
(806 A)
Once I told you that Sahaja Yoga is beginning from Navaratri this year
(1979). That is, Satya Yuga, for which you were so far preparing, will
now be seen. As a tree has to sprout first in the earth and then its
sapling peeps out, in the same way, on the first day of Navaratri, i.e. 8th
April, the whole sapling of Sahaja Yoga will be seen.
It is a day of great Joy. Whole nature will now have new life.
You must understand that the importance of this day will be know only
if the whole mankind is enlightened with vibrations of Love. In this
world Brahma Shakti was awakened from the very day of My birth. You
have received it to some extent, and are using it in many ways. I was
telling you that light of that great power of Love will spread all over the
world. The first lamp will be lit on that day. But night of Diwali is blind,
it cannot see the lamps. In this Kali-Yuga, this work will be done only if
many lamps are lit.
Whatever is God’s love, it will be over. Hence all should be alert and
awake and also awaken others. Marathi Letter 1979
(806 B)
My life is dedicated to you. All I want is that pure gold should
enlighten human history while getting heated in the hell of Kali
Yuga.
My blessings are: may this lamp be kindled in every home, may its Joy
spread in the society, may the cheers of its victory resound countries
and may this power of Brahma fill in every molecule of the universe.
I have to be away from you for a very long time, but your brothers and
sisters are living here and also in other countries. You will meet each
other in the course of time. But I often feel that one day of such great
Joy should dawn in our life. Whatever you desire will happen.
Therefore, your attention should be fully on Sahaja Yoga. I have
offered, My body, mind and wealth, everything.
You have to take care only of your Chitta, because only that will be
enlightened.
Always remembering you, your separated Mother
Nirmala
Marathi Letter 1979
(807)
This is the day for us to remember that Christ was born on this earth as a
human being. He came on this earth and the task that was before him was to
enlighten human awareness, with the sense of understanding that we can see
its actualisation within the awareness of human being, that they’re not this
body, but they are the Spirit.
The message of Christ was his resurrection, that is, you are your Spirit and not
your body, and He showed by his resurrection how He ascended into the realm
of the Spirit, which He was, because He was Pranava! He was Brahma, He was
Mahavishnu, as I have told you about His birth. And He came on this earth in a
body, like a human being. He wanted to show another thing, that the Spirit
has nothing to do with money, has nothing to do with power.
It is all-powerful, all pervading, but He was born in a stable, not in a palace or
to a king, but He was born to a very ordinary person, a carpenter. Because, if
you are a king, we say in Hindi language Badshah, then nothing is greater,
higher, or can decorate you. All the worldly things are just like the dry grass!
Tranavat! So He was kept in the dry grass! Some people are unhappy and
sorry for Christ, but to such people it does not matter. They are so detached,
completely in Joy. They are Masters of themselves, nothing can master them.
Y3.V13.Jan 83. p5
(808)
You have to rise beyond thought, to a higher level, into thoughtless awareness,
where you are not in thought, but you are in the centre of thought, in the sense
that one thought rises and falls, and there is a place in between. Another
thought rises and falls, you are in the centre of these thoughts, Vilamba,
as we call it. The time where you pause. Then you will understand
Christ. He was here, partly, of course, to save us, because He had many more
aspects. This is another. Human beings demanded that they must be saved.
Why? Why should they be saved, all of them? What have they done for God?
How can you demand from God that He should save us? Can you? You cannot
ask for that.
He came to create the passage between, as you see here, the Vishuddhi and
the Sahasrara, is this Agnya in the Primordial being, the Virata. He was born
there to open that door … In evolution every incarnation has come to earth to
open a door within us and to create that opening or that enlightenment in
our awareness. So, Christ came precisely to open this small, little door,
which is constricted by our ego and our superego.
Y3.V13.Jan 83. p6
(809)
He came (Jesus) to make that gap, to cross that gap and that’s how He
sacrificed Himself, His body. For you it is a very big thing of remorse and
repentance, but for such people it is not. It’s a play that they have to play a
certain role. That’s why I don’t understand why you have to show Him to be
so, hanky-panky miserable creature, he was never miserable. Such people can
never be miserable as you are. This is another concept, that he should be
hanky panky, tall and skinny, starved, bones coming out, count them one by
one, horrible I tell you.
From His childhood till His death He was a joyous person, He was happiness,
He was Joy, to make you all happy, to give you the light of happiness by
enlightening your source of Joy, that is your Spirit, in your heart. he came on
this earth not only to save you, to give you happiness, but also to give you Joy,
because human beings in their ignorance, this tomfoolery, are, unnecessarily,
beating themselves and destroying themselves.
Nobody has asked you to go to pubs and get into troubles. Nobody has asked
you to go to races and become bankrupts. Nobody has asked you to go to
horrible gurus and get into troubles. But you seek you destruction voluntarily.
He came like a morning flower to make you happy, to give you Joy. You see
any child, at least I know Myself, I do not know about the funny people here. I
mean, to them, flowers look like thorns. I don’t know how they manage.
Y3.V13.Jan 83. p6
(810 A)
See a child anywhere, any child, such a joy-giving thing it is. This is the child
of the Divine, that came on this earth as a child, the most joy-giving thing,
that’s why Christmas, for all of us, for the whole universe, should be a festival
of great joy.
For he brought light for us, by which we can see there is someone called God,
there is someone who is going to remove this ignorance. This was the first
beginning. So for us it is necessary to be joyous, happy and relaxed, and not
to take everything as seriously as we do, because Divine life does not make
you serious, because it is all a play. It is Maya.
I have seen, in all the rituals people follow, in all the so-called religious people,
they are too serious to be religious. A religious person is bubbling with
laughter. He does not know how to hide his Joy and he does not know how to
control his laughter when he sees people unnecessarily serious. I mean,
nobody is dead. The way people say it sometimes; just don’t know what to do
with ourselves. There is nothing in this world for a person like Christ to feel
sad about.
If you really believe in Him, then first of all please give up this silly sadness and
sulking and sitting down and becoming morose, not talking to anyone, silent
bores all over. Y3.V13.Jan 83. p6
(810 B)
This is not the way to look at Christ, see how He went and talked to
multitudes, how He opened His heart to all the people around and how
He tried to give them happiness. He has said that you are to be born
again, i.e. He had to do this work and that you have to get it
sometimes. He has promised that you have actually to be born again.
Christ is to be born within us.
I do not know what Christians understand out of this. How do you
become ‘born again’? Not by going through the ritual of baptism.
Somebody coming from theological college cannot make you a
Christian. You have to be a person who is authorised by God. Unless
and until you are authorised by God you cannot give Joy. I do not know
why, after Christmas, or after a funeral, people celebrate with
champagne, how can you celebrate Christmas by insulting Him? He
came to enlighten your awareness, because He respected your
awareness, the point at which it had reached, but you are trying to put
it down. Is this the way to understand Him? He has promised that you
are to be baptised, you are to be born again and now, in Sahaja Yoga
this promise is being fulfilled, so be joyous that here at the Agnya
Chakra again Christ is born within you and He is there and you
know how you can ask for His help always. You have to
become a Christian, Brahmin, Pir, through your Kundalini
awakening only. There is no other way out.
Y3.V13.Jan 83. p7
(811)
Your last judgement is also now.
Only through Kundalini awakening God is going to judge you. How is
He going to judge you otherwise?
Here is somebody sitting to judge you, how? By how many
hairdressers you have been to? Or, how many suits you have had
stitched for Christmas? Or what presents you have bought, or how
many cards you have sent, and to how many people you have sent
some other things which may not be very palatable? That’s not the
way.
Or is it the price that you have bought things for?
The things, the way we are particular, which way are we going to be
judged by God?
Y3.V13.Jan 83. p8
(812)
Which way are we going to be judged by God?
Not superficially, people say. So what depth have we got?
Let us see how far we can go in our depth. At the most, we reach a
point where we are a concept again.
So whatever depth we have got goes only up to, only rationality, up to
the concept point, beyond that we cannot reach.
So how can we be judged? How people are judged if you go to the
doctor? He has the instruments, he works it out, puts the light in, sees
for himself and says, this is the position.
And how is your Spirituality going to be judged?
How a seed is judged? By sprouting it.
When you sprout the seed and when you see its germinating power,
you know, it is a good seed or a bad seed.
In the same way you will be judged, by the way you are
germinated.
Y3.V13.Jan 83. p8
(813 A)
You will be judged by the way you receive your realisation, the way you
retain it, the way you respect it.
That’s the way you are going to be judged, and not by the kind of
dresses you are wearing, by the type of matching you do, or by the
hairdresser you go to; not by the positions you occupy and the big
politicians or big bureaucrats you become; not by what kind of houses
you have built, and what kind of so-called Nobel prizes you have won.
You are not, also, going to be judged by your philanthropic
work. By that, you think you have given so much money. If you have
given so much money, there will be a big ego somewhere hanging and
it will bring you down your scale. This is a judgement in which a little
feather is going to weigh more, much more, than a ship.
It’s a different type of judgement of a personality. We can see how
Christ was judged by human beings, and how He was judged by God.
He came and lived in the dried straw like a feather. His Mother never
felt the discomfort. In the same way, those who have not, by their
behaviour, oppressed others, or taken offence, are going to be
judged as first class!
Y3.V13.Jan 83. p8
(813 B)
In the Kundalini awakening itself there are inherent defects – some
defects – due to previous Karma.
Because, what you have accepted as reality, what you have been
doing in this lifetime, which is just a concept, because, when you have
not known the Absolute, whatever you will be doing – that will be born
of ignorance.
Whatever you have done in darkness will have a particle of
darkness in it.
So, without having Realisation, if you have propagated that we are
great saints, this, that, you will have no chance.
If you think that you are a Divine personality, and you are a realised
saint – no chance.
All the priests of all the religions will be the last to get realisation.
Maybe some are genuine, but now the time has come to judge the
right and wrong. You cannot crucify anymore. You cannot. Everyone
is going to be judged through Kundalini awakening.
Y3.V13.Jan 83. p8
(814)
Now you should know there are three categories of human beings. I do
not know which way to start, not to shock you.
One, is the human beings as we are, they are called as Nara Yoni.
The second category is Deva Yoni, those who are born seekers or
realised souls.
And the third ones are called as Rakshas. These are called as Ganas,
but we can say the species among human beings are Rakshasas, are
the people who are evil.
So we have evil people, excellent people, and we have in between
people. Excellent people are very few. They are born realised. I don
not have their problems much, but one has to deal with the people who
are in the centre. They are looking towards good, but have
something hanging on to them which is not so good. So for
these people there are inherent defects in the Kundalini which we must
understand.
The first of them is physical bad health, especially in England people
suffer too much from cold, due to over calcium in the water. In the
same way according to the countries, you have your problems,
sthanivishesh, as they call it.
Y3.V13.Jan 83. p9
(815)
Like in our country we have certain problems, in your countries you
have certain physical problems, according to the country where you
have taken birth. Most of you have decided to take birth in a particular
country. That’s why you are identified also to such an extent,
sometimes you think there is no defect. Every country has a
variety according to which you suffer a certain amount of
setback in your health.
So, for a Sahaja Yogi one should know that health is a very important
thing, because this body is the Temple of God and you have to look
after your health and you know also that the first thing that happens
when the Kundalini rises is that your health improves, because of the
para-sympathetic fulfilment. Because the para-sympathetic gives you
enlightenment which flows into the sympathetic and your health
improves.
Listen to my lectures, then you will know how the Kundalini helps to
cure most of the diseases, except for those that are being tempered by
human elements – like kidney trouble.
Y3.V13.Jan 83. p9
(816)
a person has been cured by Sahaja Yoga, no doubt we can cure kidney
trouble, but a person who has been on the machine, you try, but you
cannot cure. We can give him longevity, but he cannot be cured. But
to cure people is not your job by any chance. You must remember
this. No Sahaja Yogi should take to curing people. They can
use my photograph, but not tot take to curing because it means you
are a big philanthropic personality.
I have seen people who have been curing get into such a mania of
curing that they forget that they are also catching something and they
are also getting into trouble, and they never cure themselves and,
ultimately, I find, they also get out of Sahaja Yoga. But, with the
photograph you can cure people. Do not think it is your duty, that you
are a great physical benefactor, or … No, you are not.
You are a Spiritual benefactor, but as a by-product, the body of the
person improves because, if Christ has to be awakened, if God has to
come in this body, then this body has to be cleansed.
It is done by the Kundalini.
But it does not have a separate work like hospitals.
Y3.V13.Jan 83. p10
(817)
I have known people who went so mad with the power of curing that they
started visiting regularly the hospitals, and they ended up in the hospital also.
They would not even come to the programmes; they would not come and see
Me. So this is one of the greatest hurdles of God, is the Vyadhi – is the bodily
ailments. And the bodily ailments should not keep you down too much. If you
have some problem, forget it, gradually it will improve. For some people
it takes some time to get alright, but then the main thing is to get to your
Spirit … so do not always say:- ‘Mother cure me, cure me, cure me’, but just
say:- ‘Mother, keep me in the Spiritual life’.
You will be cured automatically. It may take time with some people, but you
have been sick all your life. Specially in this country, the liver and this gout
and all this troubles. We have remedies for all these for which we have to work
it out, as a duty towards your body, towards the temple. And that should not
be the end of your life, that is a very little part. It becomes a sort of real
Sahaja Yoga, and the rest, which is the most important thing to God. Health is
important, but attention should be on your Spirit because it is your
attention which goes into these various directions and gets stuck up. You must
allow it to work out and it will work out.
Y.3.V13.Jan83.p10
(818 A)
The second hurdle which I feel is called as Akarmanyata, as they call it,
meaning a person who doesn’t want to work it out. Of course those people
who are useless and do not want to get the realisation, forget about them, but,
even after getting realisation, is an innate problem with people that they do
not want to work it. In simple words, they are lazy, that is very much in this
country (England) surprisingly. In Sahaja Yoga we have to be alert. What
exactly happens in Sahaja Yoga when people come here? They get their
realisation, they get the cool breeze and it’s lost again. The reason is that
they do not want to work it out… This is another danger, Akarmanyata.
When it is lost, after one year, they come back, ‘Mother we do not believe in it
but I have some pain in my stomach, will you cure?’ Instead of you becoming
so equipped with all the powers that you have, become a useless person,
coming here to take my time. These powers are all within you. This is your
property, this is the property of your Spirit which is caring inside, which is
bound to manifest, but because of such hurdles that you accept, it does
not. This is Akarmanyata, we can say, which is not working out, not knowing
about it, not understanding it, what Sahaja Yoga is, how to manipulate this,
what vibrations are, how it works out.
Y.3.V13.Jan83.p10
(818 B)
Work it out, face reality, open you eyes!
People just say, ‘Oh, it is too much’, because they do not want to face reality
because, as soon as your Kundalini comes up, as soon as the light comes in,
before the eyes are closed, you see suddenly the light comes in, and you do
not want to open your eyes, because it is too much, for you were sleeping.
Even if you open your eyes a little bit, Oh God, you do not want to face the
light because you are identified with that state, you do not want to open your
eyes.
Kundalini opens your eyes, no doubt, but again you close it down. So it is in
your freedom to give up Akarmanyata. Now this also can be very collective,
the husband or wife can succumb to the domination of their partner, so both
two have lost it. Instead, both of them should be very well realised, and could
be very well, if there is one who could put down his will: - ‘No, I will check I
have eyes to see, I must give a chance to myself’. If they accept it, then it
works and then they go to the second step.
Y.3.V13.Jan83.p11
(819)
You must do your work. Everything cannot be just like a jet liner, sit down here
and next moment you are on the moon.
Even if you are on the moon you may start with the third danger which is
the Sanshaya, which is the doubt. I do not know how to describe this
madness of doubting. For example, out of all of you who been here, say, at
least, I do not know how much percentage, have come out the second day with
a very great statement: ‘Still I am doubting’!
Is that the sign of wisdom? What are you doubting? What have you found out
so far? From where does this come?
It is Mr Ego about which I have given lectures after lectures. It is Mr
Ego which is doubting it because he does not want you to find the
Absolute.
You are identified with your ego and you do not want to find it because this Mr
Ego has been guiding your life throughout. Now you want to doubt. Doubt
what? What are you doubting? You feel the cool breeze? Alright, sit down
then. Now humble yourself down at this point. Humble down in your heart, ‘I
have not known myself. I have not got the Absolute.’ This is one of the
greatest hurdles of Kundalini awakening, called as Sanshaya.
Y.3.V13.Jan83.p11
(823)
… The people get possessed and get ideas into their heads. They
start singing songs, this, that. I am so embarrassed. I do not know
what to say. I see a devil speaking through them, but I just don’t know
how to tell them, ‘Oh, please stop’. Even praising me, I know what it is,
but they will just come up and say, ‘Mother, we want to sing a song to
you’, Alright, I cannot say anything because they do not know from
where they get this knowledge. It’s something else doing this.
Because of all these problems, you get possessed. The other day,
somebody feeling very cocksure did something very high-handed. First
he saw the possession coming into him, and then he did it in a very
bad way. Everybody is angry with him I know, but I am not, because
it was done in possession.
You do not know what madness people may do when they get
possessed. I mean they should end up in a lunatic asylum, but
because of being Sahaja Yogis they do all these things, but still they
are not stationed where they should be.
Y.3.V13.Jan83.p13
(824)
Then there are two more states in which a Kundalini which rises also
falls down.
This is an inherent danger in a person. Many people have asked me,
‘Mother, if we get realisation, does it stay?’ It does stay, part of it.
Sometimes it is a very thin part of it; sometimes the whole thing is
sucked back. If so, then you will say, ‘We start doubting’.
Where is it written that you be lifted up and put into something great,
whatever may be your problems? Is it possible?
Even from here if I have to go to India, I have to get inoculations and
vaccinations, get my passport, go through an interview. When you
have to enter into the Kingdom of God then you are going to be
judged.
Y.3.V13.Jan83.p14
(825)
When you have to enter into the Kingdom of God then you are going to
be judged, not only judged but, even, when supposing you are given a
grace mark and allowed to get into the plane, maybe they ask you to
get down.
This happens with some people that the Kundalini falls down. It is a
very, very dangerous sign.
It comes through problems like wrong Gurus and going to wrong
places, also going to spirits and doing black magic.
Also, bowing before people who are not incarnations and worshipping
the wrong type of Deities and also doing mad rituals, fasting and
ritualism and chakras and connections and complete synthesis of
Sahaja Yoga.
In some people you have seen that Kundalini rises and
immediately falls down. This is a very dangerous thing. Really
it is very troublesome also.
Y.3.V13.Jan83.p14
(826 A)
Last danger which you should know is that you start feeling that you
have become God, or like an incarnation or something. This is the
biggest danger. Then you start taking the law into your own hands and
start ordering others or doing all kinds of high-handed business or get
over satisfied with yourself. This is a very big danger.
Humility is the only way to know that there is an ocean before you.
You have got into the boat alright, but you have to know a lot. You
have to understand a lot, and you still have to attend to your attention,
to your Chitta, to your awareness. And you have to still to work it out
in such a way that you really establish yourself as a full fledged Sahaja
Yogi, by which collectivity becomes a part and parcel of your being, by
which you have no doubts left.
From thoughtless awareness you jump into doubtless awareness.
Unless and until that happens to you – it is not My – but it is a state in
which only the Kundalini will rise whenever you raise your hands. Do
not be lazy. Meet people, talk to them. The more you talk about it, the
more you do it. The more you give it, the more it will flow. If you do
your Puja at home it will stagnate. You have to give it to others.
Y.3.V13.Jan83.p14
(826 B)
… thousands of them have to have it.
And that’s why it is important that you do not get bloated with the idea
that you have all the powers of the world already manifesting. Never,
when these powers really manifest, you are aware of them.
Absolutely, I mean imagine the sun saying, ‘I am the sun’. Does he say
he is the sun? What is there, if you go and ask the sun, ‘Are you the
sun?’ He will say, ‘Yes, by the way, I am, what can I do about it?’ It’s
that simple. You become a very simple person. Absolutely simple,
because there is no camouflage, no complication. You are that. So if
anybody asks you the funny question, you say, ‘By the way – what is
there to ask? It is true. I mean, I am a realised soul. I am. What does
it matter?’ With this understanding we have to go about Sahaja Yoga.
I must say I am surprised how it is working – miraculously – and it is
working out, but it’s you who can settle it within yourself. Really
establish yourself in the collectivity.
Y.3.V13.Jan83.p14
(827)
Now, among you, there are some who are only on the periphery. We
keep them on the periphery. That you know very well. Some of them
come in the centre. And there are some, very few, who are in the
inner circle. All of them are in a state where they can be thrown out
like a tangent goes out, you see, and then you do not understand why
a Sahaja Yogi behaved like that. If you see some Sahaja Yogi behaving
like that, going at a tangent, you know that you might do the same. So
be careful. Today at this juncture, when we are celebrating a great
event in Christ’s, let us know Christ is born within us.
You do not have to go to Bethlehem. It is within us. He is there and
we have to look after it. It is still a child.
You have to respect it, and you have to look after it so the light really
grows, and people know that you are realised souls. Nobody will doubt
that you are not.
May God bless you all.
Y.3.V13.Jan83.p15
(828 A)
(Read Mother’s letter from Marathi, points 1-6.)
How has this Universe been made? Why made? Is Paramatma
existing? These doubts are basic. Even Gods (Devas) have not
understood them. But what I have told, is right or wrong, can be
ascertained on vibrations. For that vibrations should be good.
When you will learn with your experience that love and truth are one
and when, with your experiences you will realise your very subtle
Brahama-tatwa, then your illusion that Brahma is detached will
go. Divine Principle, ie Brahma, will blossom within you as lotus and
its fragrance will spread. Impurities will go from physical, subtle and
causal bodies, when you Chitta becomes Brahma – then the illusion
due to unreal, will be destroyed.
Although Brahma-Tattwa (Divine element) is like the sun, its rays
reflect on the unreal (water), and disturb your attention. It will not be
disturbed when your Chitta becomes Brahma (sun) itself. This illusion
will go, by meditation, in the company of ever-loving Bhagawati.
Y.3.V13.Jan83.p16
(828 B)
(9) You have become collective consciousness, which is awakened
within you. This power is Brahma Shakti and it is present in the
universe, in different forms and even in molecules.
It is the solidity (Jada Shakti) in solids,
In living beings it is beauty (Saundarya Shakti)
In waking state it is the power of Bliss,
In Sahaja Yoga it is the power of consciousness Bliss,
In Param Yoga it is supreme Bliss
And within Bhagwati, it is the power of being Brahma (Brahma –
bhootwa Shakti).
You have understood all these, but you should experience
them.
You should have steady mind and surrendering your heart, become
free from the illusion.
These are My Blessings. Ever yours, Mother Nirmala
Marathi Letter.
(829 A)
Hindi Letter
Let this Diwali enlighten you with the light of love. You yourselves are
the lights which burn high and don’t get pressed by the cover. They
become much more powerful than the cover. It is their own asset.
When they are hit upon, they are disturbed and extinguished.
Why are our lamps disturbed? You should think it over. Is there no
transparent sheath around them?
Have you forgotten your Mother’s love and therefore you are so
disturbed? As the glass protects the lamp, in the same way, My Love
will protect you.
But the glass should be kept clean. How can I explain? Have I to say
like Shri Krishna, ‘Leave all religions and surrender to me’, or as Shri
Jesus, ‘I am the way, I am the door’.
I want to tell you that I am that destination.
But will you people accept it?
Will this fact go to your hearts?
Hindi letter 21-10-76
(829 B)
Although what I say is distorted, the Truth will always stand. You
cannot change what is; only you will remain ignorant and backward. I
am unhappy because of that. Diwali is the day of real aspirations.
Invoke the whole universe.
Many lamps have to be lit, and looked after.
Add the oil of Love, Kundalini is the wick, and awaken the Kundalini of
others with light of the Spirit within you.
The flame of Kundalini will be kindled, and one within you will become
the torch. Torch is not extinguished.
Then there will be spotless sheath of My Love.
It will neither have any limits nor any end.
I will be watching you.
My Love for you is showering as many blessings.
Your always-loving Mother
NIRMALA.
Hindi letter 21-10-76
(830 A)
It is a very good sign to feel a pull on the Sahasrara, because only through
Sahasrara endless rays are poured in man’s heart and new doors of inner
being are opened.
But before this Grace descends in, there should be a pull in Sahasrara. We
understand the pull of heart which is also silent, but lopsided, that is
emotional. But pull of Sahasrara becomes all-round. There, man in his
integrated state, in that Dharma (righteousness) and awareness implores for
Chaitanya (Divine Consciousness) that is God’s Love.
This happens spontaneously, although it is the skill of your Kundalini, your
personality should strengthen the Kundalini. You earned that quality in
previous lives, and hence this life is great – that gems of persons are
available for My work.
If you understand that although my physical being is here, I am all over. It
should also be realised that even this body is an unreal (Mithya)
appearance. It is difficult to come to this stage, but if gradually unreal is
discerned, the Truth will be established effortlessly and great waves of Bliss
will envelop your being. I am explaining in this letter, what is unreal (Mithya).
It should be read out to all and assimilated by all.
Mithra, Marathi Letter, 5.5.1975
(830 B)
Unreal starts soon after birth in this world: your name, village, country,
horoscope, forecasts, many such things get attached to you or others attach
them to you. Once Brahmarandra is closed, many types of illusory ideas
become part of your mind. False thoughts, like, ‘it is mine, or they are mine’
identify with outside objects! Besides man-made bindings such as ‘My body
should be healthy and beautiful’ are inculcated, then, unreal relationships like,
‘He is my father, he is my brother, she is my mother’ are on your head. Many
officials and politicians become egoists (donkeys). As ego develops, foolish
ideas such as, ‘I am rich, I am poor, I am helpless’, or, ‘I belong to a high
family’, etc come in your head. Then there are anger, hatred, forbearance,
separation, sorrow, attachment under the cover of love, and temptations in the
guise of social status. Man, with great affection keeps clinging to this unreal
way of life. If you think of getting rid of all these, and make efforts, what you
get is the illusory knowledge – because the attention (Chitta) moves along
Pingala channel, and then you are involved in Siddhis (Powers), and other
temptations. A vision of Kundalini and Chakras is also illusory because there is
no gain from it, on the contrary, it is harmful. Whatever self-controls and
mortifications you insist on practicing effectively, all of them add to the
limitation on your Chitta. As such there is no way for liberation.
Mithra, Marathi Letter, 5.5.1975
(830 C)
But all unreal does not fall off with the self-realisation. It can be broken off
gradually. If, with firm conviction, you deny from your heart all that is unreal
(Mithya), you will have the realisation of the Self (Atman) in its pure form.
Thereafter it is established within you, albeit the same mortal human Chitta is
drenched in that which is of the nature of love, truth, having no beginning and
end, verily the Shiva, Human Chitta is mean for realising that reality. This
Chitta must become one with that Atman. Only that Chitta which progresses,
renouncing all unreal (Mithya), breaks all known and unknown bindings and
becomes verily the self.
Atma is never disturbed or destroyed. Only human attention (Chitta), in
pursuit of desires, leaves its inner path. This is Maya (illusion). She has been
intentionally created. Without her the attention (Chitta) would not have
developed. You should be afraid of Maya and should recognise here so that
she will illuminate your path. Cloud hides the sun, as also makes it seen. In the
same way, once Maya is identified, she moves aside and the sun is seen. The
sun is always there, but what is the purpose of the cloud? Because of the
cloud you have an urge to see the sun which shines for a moment and again
hides somewhere. It gives strength and courage to your sight to see the sun.
Mithra, Marathi Letter, 5.5.1975
(830 D)
Man has been created with such great efforts. Only one step on his feet and all
is successful, but still it is not becoming possible. Hence, I have come as
your MOTHER.
Write your problems to me in letters. Sit down in meditation. Discuss Sahaja
Yoga, even amongst each other. Attention should be kept going deeper and
deeper within. Forget outside as much as possible. Have confidence that
everything about it is taken care of.
Then, in whatever you do, your Chitta remains in one-ness with the Self.
All bindings of sin (pap) and merit (Punya) are snapped. Distinctions like
worldly and non-worldly vanish, because that wicked darkness, which has
created all the discriminations, ends.
Everything becomes auspicious in the light of true knowledge whether it is the
destruction done by Lord Krishna or the Cross of Shri Jesus. All this will not be
understood by explaining. Just showing the path will not help. The path will be
known only after walking on it. When I come we will see how many of Virata’s
channels (Nadis) you have opened. When fully developed it will spread in all
countries and directions to you all.
Many blessings and infinite love to all. Ever yours. Your Mother. Nirmala.
Mithra, Marathi Letter, 5.5.1975
(831)
Understanding the Self, without mental understanding, rationality,
through our intellect, which in itself is a limited thing, so we enter
another understanding, which is still very limited. If I tell you that
there is a self which resides in our heart, and that there is a power
within us which is all the time waiting for an occasion to give you your
second birth – if I tell you that, then you will only understand Me
mentally. This has all been said already, what is so new about it? At
the most I can give it in a very modern fashion, something quite
intellectual which will make you have more mental feats to go round
and round. You will sit down and analyse and reach nowhere.
I say, there is a power, no doubt, which is called Kundalini,
within us. So many say that – because it is written long time back,
thousands of years back – Christ has said it – that you are to be born
again, that you are to be baptised, not by theological college people,
but by somebody like John the Baptist, who had the authority from the
Divine. This power does like dormant within you, but everybody
writes differently about it, very few really agree, such a confusion.
While you are genuine seekers of ages, who don’t know where to go,
and what to expect, and you jump into problems. Falsehood is
falsehood and Reality is Reality.
Y2. Vol 7. Jan 82. p3
(832)
Demystification and scepticism of Indian Gurus.
You will know now how you have been misled, deceived for money,
which you cannot understand, because you have gone beyond it now,
you are seeking beyond money. You know very well money is not
going to give you joy, but, those who have not yet known, that still
they are climbing up the cusp, they have not seen the ditch below. It
is a very shameful affair. I feel myself. But that does not mean there is
no reality.
If there is no reality, how can we have copies of that? If there are no
flowers, how will you create plastic flowers? So, if you find somebody
so unreal, you must know that you have to find out the Real. And
when you are finding out the real, you must know that you must keep
yourself absolutely alert about it, that you are not going to accept
anything but the Real. But you can be hypnotised, you can be
brainwashed, because you do not know all these things.
Y2. Vol 7. Jan 82. p3
(833)
But you must know that there is Reality and that it exists within you
and that there is Self within you, and once discovered, you find
your Absolute.
To tell you that you should become a very quiet and serene person
would be absurd. To tell you that you should be master over your
passions and your lust and your greed, that nothing should sort of
dominate you, is like giving a big lecture to you, it has no meaning.
You have gripped it yourself, these things, and how will you leave it
when your grip is so strong? You have to grip something else.
It is simple, common sense, if you find something much more valuable,
much more dynamic, much more Joy giving, establishing your sense
of security, you will give up all these nonsensical things.
Y2. Vol 7. Jan 82. p4
(834)
And when the reality stands before you, you crucify that. How do you
explain all this? And the acceptance of reality is your
glorification. Are you going to add anything to reality? Supposing I
wear a diamond necklace, it is going to adorn me, not to the diamond
necklace.
This is billions and billions of times more brilliant than all
these things which adorn us.
If you accept that, you will be glorious, you will be lustrous.
Y2. Vol 7. Jan 82. p5
(835)
We are not aware still that his is the most important, the most vital, time in the
history of human beings. The Last Judgement has started. We are facing the
last judgement today. We are not aware of it. And all the satanic forces have
come out, like wolves in sheep’s clothes, and they are trying to attract you,
and you do not judge them. You only sit down and judge the reality. It has
started, it is a fact, it has started. And, to judge you, God has already place
the whole magistracy within you. All the magistrates are already sitting down
there. Christ has said, ‘Those who are not against me are with me’
These are the magistrates and they have settled down within you on different
centres in your spinal chord and in your brain. It is very interesting and all
these seats are like a panel sitting in your brain, and when the light of
Kundalini rises through these centres, when these centres are enlightened
within you, you start enlightenment being manifested on your fingers, the end
of your fingers gets enlightened, the sensitivity of your fingers tell you what
centres are there affected within you. The Kundalini comes up.
Y2. Vol 7. Jan 82. p6
(836)
Now let us see from God’s point of view how He is going to judge you.
It is quite easy to say that we do not believe in God. Very easy to say we don’t
believe in this Government, but if you do anything wrong, then you know there
is a government acting. In the same way it is very easy to say that we do not
believe in god. He is so compassionate, He is so loving, He is so kind, that He
ahs given us our freedom to know ourselves, and we rely on Him. We take Him
for granted. He has made us human being from amoeba to this stage; He has
spread out such a beautiful world around us. He has done all that, but there is
a judgement which we have to face now – and the judgement that is going to
come from God. It is not going to be the way that we understand – that He sits
like a magistrate and calls you one by one, ‘Come along’, and then you have a
pleader there sitting.
But, in a subtler way, He has already put the judging forces within you. See, in
the evolution He has worked it out. In the evolution, how beautifully He has
worked it out. You are to love your self and adore your seeking, and get your
fulfilment. As your Mother I must tell you this is a very serious matter. There
is no guru-shopping going on here; you have to get your realisation. It is
fortunate that you took birth now, because you are seekers of ancient times, as
I told you.
Y2. Vol 7. Jan 82. p6
(837 A)
It is written in one of our scriptures in India, called as Nala-Akhyan.
When Nala, one of the souls tortured by Kali, caught hold of Kali, - it is
said that now is the rule of Kali. Kali is the sinister fellow, the one who
brings all confusion and confuses people. … He confused Nala, by that
he got separated from his wife - so when Nala got hold of this Kali, he
said, ‘Now I am going to kill you once for all, so that you do not create
confusion into people anymore’. So Kali said, ‘Alright you can kill me, I
will accept it, but first of all you should know my Mahatmya
(importance), I do have some Mahatmya.’
Nala said, ‘What importance can you have? You create confusion in
the minds of people’. He said that, ‘When I will be ruling’, i.e. when
he will be, as in these modern times, ruling means creating
confusion in our minds. Everything has become relative now. We
talk like that, ‘Yes it may be alright, it may not be alright, may be good,
many not be good.’ That is the time when confusion will be reigning on
this earth, that is Kali Yuga (the modern times (1982). Then those
great Saints, and those great people, the Seekers, the Sadhakas, who
have been search God in the hills and dales, and in the caves, will
come back as ordinary householders and they will get the
Reality.
Y2. Vol 7. Jan 82. p7
(837 B)
In the confusion of Kali Yuga only they are going to get the Vision of
Reality, they are going to Become the Reality.
They are going to get their self-realisation. And Nala forgot his
vindictiveness and his anger and what Kali had done to him. He said,
‘On this point I forgive you because I respect them so much. For that
collective good I give up all my personal problems. Let this happen’
That only in Kali Yuga, the sun of Sat-Yuga, the World of Truth, the Age
of Enlightenment is going to come, and those Saints who were
seeking the Reality in the forests are born today in this world.
You can see them, they are saintly. They can see the joke of artificial
life so clearly. They know it is all absurd, but then they do not know
what is real. But the time has come and it has to be worked out, and it
will be worked out.
Y2. Vol 7. Jan 82. p7
(838)
So it is very necessary for you to understand, for definite purposes, that the
judgement has started, and for that, Kundalini is placed within you. But I must
say she is a great judge, you will not find such a judge anywhere in the
Universe, because She is your own Mother, and She is Niryaj, She is just giving.
She does not want anything from you, nothing whatsoever. She wants that
you must get your property. You must get your Self. You must get all your
powers. She doesn’t want anything from you. That you should know your Self.
That you should become your Absolute. That is what She wants.
She is your Mother, born again, and again, with you. She has recorded all your
problems you have created for yourself for Her ascent. She knows everything
about you, and She judges you on this point:- How much you are sincerely
wishing your ascent – that’s all.
She knows you out and out. When She rises, She shows those symptoms, She
shows what is wrong with you, but She is your own, absolutely your own.
There is no one greater your own that She, She is your friend and She judges
you because you must get the Best; because She knows what is the Best for
you.
Y2. Vol 7. Jan 82. p8
(839)
She (Mother) Loves you in the purest form, where you do not expect anything
from the other person. And such a power lies dormant within you, which is just
waiting for an occasion that when She rises, when she sprouts, like the
germinating power in a seed, when She comes up, then there should be
someone who should look after you. There should be someone who could
guide, there should be someone who could decode, and tell you what you feel
on the fingers means, and what is happening to you. Otherwise you will not
know your moorings, where you are going, and you will fall into a trap of
ignorance, or maybe you may be still there not knowing much.
So, She wants somebody there as a mouthpiece. It is that the Unconscious has
to speak through someone, and that person has to be a person of the nature as
the Kundalini is. Those who make money from you and extort you, and leave
you in the lurch, how can they be called as Gurus? They are the thieves
standing outside the door, just waiting for an opportunity to catch hold of you,
because they have already been judged, discarded, and they are going to the
jail, and they want more people to go with them.
This Kundalini, when she rises, first soothes you physically, and as a by-product
you get cured and your get your health.
Y2. Vol 7. Jan 82. p8
(840)
Some people sitting down here have been cured of many types of bad
physical problems. With all these things you are faced with, the Divine
Love of God, His Desire, Desire of the ocean, of the compassion of
Love, that He wants to bestow his Kingdom upon you – that he
wants to make you the Prince of His Kingdom.
This is a very, very serious thing, and we have to concentrate upon this
point. The judgement has to be done, and there is a power within us
which is to judge. This power is the Desire of God, of that God who is
Almighty, who has given us our freedom.
He is not going to challenge it.
His might, His strength, His powers are not going to stand against our
freedom. But His Desire is within you, existing on the Kundalini,
and this desire rises within you, enlightens you, but it does not force
you, it does not take away your freedom.
It enlightens you to see. You have freedom to be in this room. It
is not forced that you sit here or there or walk away. Nothing is forced
upon you, but you are given a room which is enlightened. So you use
your freedom in a better way, with more understanding, because you
are enlightened, you can see, and then you know what to accept and
what not to accept. Y2. Vol 7. Jan
82. p9
(841)
First thing is to enlighten you. Unless and until you are enlightened
you are in confusion. You cannot see through. Then it is left to your
freedom to decide. So, she cures you, She improves you, She bestows
all the blissful things upon you.
She takes you away from the worries of grosser level, like after
realisation many people have solved their material problems. not that
they have become Mr Ford or someone like that, but the attitude
changes and the material problems get solved. Husband and wife
problems get solved, so you are freed. Your grip over these things that
worry you is released, and now you can see with greater freedom
what you have to choose, what course to take. After giving all
these concessions and all these advantages, and all the possible help,
then you are judged.
Can you think of any magistrate that generous?
Y2. Vol 7. Jan 82. p9
(842)
And such a thing exists within us.
We have to be very thankful to God for what He has done for us.
We have no idea. We have taken Him for granted.
We have not been able to thank Him for what He has done for us, and
how kind He has been to us.
For a small thing we try to get rid of Him from our hearts. Still He
exists, the Kundalini exists within us.
Try anything against it, She exists.
I have seen some people having Kundalini which is beaten up, there
has been horrible marks of pain and anguish, and She is just turning
Her sides in anguish – but still She exists – for that moment when She
will give you what She is there for.
What a Blessing!
Where can you find all this?
It is all within you, which has to work out.
Y2. Vol 7. Jan 82. p9
(843)
But some people with no self-esteem, even when they get their self-
realisation, they just disappear. Can you imagine? Perhaps you do not
know that in this country (UK) I have worked on seven or eight people
for four years. Can you believe it?
What has happened to your saintliness?
Why so flippant? Why so superficial? Why don’t you touch it deeply?
Why don’t you understand your Self?
I respect you and I love you very much, because I know you from ages,
you are the Lost Children.
I know that, but I don’t know how to establish that within you.
Sometimes my condition is the same as that of your Kundalini.
We have to be in great haste to get it.
You have to become absolutely dynamic and blow it out, and talk to
the people that this is the situation and emergency.
Can’t you see what is happening in the world?
Can’t you see the confusion? But the situation is taken for granted.
Y2. Vol 7. Jan 82. p9
(844 A)
You are the chosen ones, who have to receive it, and it has to
happen.
But to take Reality – you think a hundred times – and to get into a
dirty, filthy circle, it just clicks. Who should I blame for this? These
horrible Gurus, or these horrible people who have put up a show for
you, or is it your attitude towards morality?
I shudder to see things the way the things are sometimes, and the way
people are taking things for granted also.
It is your responsibility today, the ones who are supposed to be the
seekers, to see that you bring forth the Reality to the people
and tell them that please see, and get it.
Because you are their fellow beings, you are their kith and kin. How
can you leave them? Even if you get your own realisation, even
if you enter into the Kingdom of Heaven, you will not forget
them, you will think of them and you cannot be happy.
Even when you get your realisation, unless and until, all those Saints
who, out of their ignorance, are Lost, you will think of them.
Y2. Vol 7. Jan 82. p10
(844 B)
I have to work it out through you. I cannot work it out alone. If
I could then there would have been no difficulty. If God work out just
like this, give them realisation, just finished. Establish them, alright.
But it will not. Because you have the freedom. Why do you have the
freedom? Because without your freedom you cannot come to that
calibre by which you are raised. We do not realise where we are today.
Some people are slaves of watches. Why are you saving time? For
what? You are saving time for ‘becoming’, because you are a
diamond. You are to be chiselled out of yourself. You are not saving
it for wasting, you are saving your time, not to waste it, you are
saving it for something precious, extremely vital and
important, something that you have been seeking – but I do not
know how to keep you on that level of depth.
Some aren’t decided still. Still no proximity or sensitivity towards the
Reality, they cannot feel. Maybe it will work out. I am sure it will work
out. I am the most optimistic person that you can ever see. Optimism
is My nature. I believe it is going to become. Only thing, your so-called
freedom comes in the way. So try to understand that this freedom is
given to you so that you can become your Self. Y2. Vol 7. Jan 82.
p7
(845)
You should become your Self and not that you should become an
animal. An animal – what is the use of giving realisation to a chicken?
Can I give also? That is the point. Many people say, ‘Mother, I have
done lots of good things’.
I ask, ‘What?’
‘I don’t eat chicken’
Now I say, ‘What are you saving chickens for me? You better save
yourself.’ All sorts of funny ideas they have.
It is you, the Seeker, the buds on this beautiful Tree of Life –
they are the ones for whom this creation is created.
They are the ones who have to get it.
They are the ones who have to have it.
The whole Universe has blossomed into them – and they want to
become what? Worms?
Just think about it.
Y2. Vol 7. Jan 82. p11
(846 A)
By God’s Grace we start the programme of realisation, which may
perhaps take a split of a second, it might have already worked out. Let
us see how much you are using that power that is flowing.
Now, after realisation, you have to take it up seriously, you have to
work it out because, after finding it also, it is not that you suddenly
jump onto the moon. Even going to the moon, what did you get? You
could not understand anything.
So you have to go into all the areas of your being, because the
movement will start inside. You have to take your attention to all the
areas within you. You have to settle down your attention and lose the
grip over nonsensical things. All the priorities will change.
The greatest thing is that when IT pierces the Sahastrara, the
Joy starts pouring and you start feeling the cool breeze coming
through your hands – the cool breeze of the Holy Ghost and you
start feeling everywhere. You can find out. Now you can judge
yourself and others. You can help others automatically. You have not
to go out for that, you have not to get medicines, you don’t have to get
anything.
Just you being there, you help others in their Salvation, as if
the whole mechanism starts working. Y2. Vol
7. Jan 82. p11
(846 B)
When you start seeing the whole thing you will be amazed. You have
to know how to work it out on your own self and others.
It is great fun.
We are all in the Great Fun mood and you should also enjoy with us.
It is wonderful.
No time for misery.
Only thing ones feels is that – why are these people doing like this?
Like grown ups and mature people – we look at little children – why are
they putting their hands in the fire?
Y2. Vol 7. Jan 82. p11
(847 A)
Evolution, spacecraft and the five capsules.
In this system, we have used a very wonderful system, of putting 5
capsules one into another, and the first capsule, the lowest one,
explodes and triggers the movement of the rest of the 4 capsules.
When the second one explodes, it gives an acceleration many more
times than that with which it was already moving, the speed increases
in such a tremendous way that suddenly we find that the acceleration
is a very high multiple of the first one. Then the third one, when it
explodes, gives another push to the capsule. Next, the fourth one
explodes, then the fifth one which contains the spacecraft. Through
this kind of explosions from one to the other, through that built-in
mechanism, we have been able to achieve a very high acceleration for
the spacecraft.
In the same way our evolution has taken place. We got this idea
without even knowing about our evolution, from the unconscious. We
have come to know how it has happened, but we cannot correlate both
these together.
In the same way, a human being was created out of the elements.
July – Sept 1980 p8
(847B)
In the same manner (as spacecraft), we can say that we were made
again of 5 capsules.
The First one is the Physical, our physical being.
(Inside the physical being is the emotional being.)
Inside the emotional being was kept the Spiritual being.
And inside the Spiritual being was kept the Spirit, or our attention.
We can say that Kundalini is the one that triggers, that is the one that
explodes. So Kundalini force is in everything, but in the most effect,
the best, the highest form, it is in human beings.
It is this force which exists in everyone and evolves everything, say
from carbon to amoeba stage; and from amoeba to animal stage; and
from animal to human stage.
Even in elements it exists, because the elements also evolve. We do
not know how they evolved, but it happens in Nature. Changing from
elements to fish, reptiles, mammals, primates, monkeys and then
human beings. How many are destroyed? How many remain? How
many are transformed? Nobody has kept any account of it.
July – Sept 1980 p8
(848)
Today we talk of population problem; perhaps many animals have
taken birth as humans. You can see the effect of that, the way people
are behaving; you can be sure that many animals have taken human
form and they have yet to go through a lot of evolution and training as
a human being to understand the value of human life. A human being
starts developing within himself. Now we have been human beings, as
they say, for 14,000 years, and we have been growing inside through
our freedom. Human beings are the only people who get freedom to
evolve themselves and to understand what is wrong and what is bad.
This freedom is granted because without freedom you cannot go any
further. By this development only you can teach other people who are
coming up.
This is the way evolution has been.
July – Sept 1980 p8
(849)
So far you have not felt your evolution from amoeba to this stage. You do not
know how you became a human being, you take it for granted. Even your eyes
are such a complicated organ that if you start studying them you will be
amazed how things are made. If you just prick a pin in my finger, immediately
there is a reflex action. It is so nicely built, so nicely arranged, so quick, so
efficient, that one is surprised and amazed at the wonders of this organisation
that is this human body.
(But you see what human beings are, they are inefficiency personified. I sent 4
telegrams to my daughter in India and today she says she received 1 telegram
after one month!)
Human beings have been given freedom to understand, to develop their own
efficiency, to receive the ultimate knowledge of the Creator of this creation and
the powers of the Creator.
That is why the Kundalini is place in the human beings alone – although there
is Kundalini force and there is Kundalini, in another form, in everything that
exists. Only in human beings, this force is kept in the triangular bone in
dormant state, to trigger their last jump into the unknown. Now this Kundalini
exists, this is there.
July – Sept 1980 p8
(850)
But to begin with if I say, before starting all this creation, who was created first,
it is most interesting and may not be very congenial to the mind of a scientist.
It is much beyond science I am talking now, that much before anything was
created on this earth – Holiness was created, that we call the Pavitrata.
Sri Ganesha is the Deity of that Holiness.
God has created this Holiness to protect His creation. This atmosphere of
Holiness, He created to protect all the people and all the creativities which are
there and which are being created by Him, otherwise nothing would work out.
Just think, if one of the oceans was even deeper, even by 10 feet, the balance
of the Earth would have toppled down, just imagine what a speed this Mother
Earth has, it revolves with such tremendous speed, goes round the sun
regularly, in a proper way, not in a round way, but in a special style as you
known. She creates day and night for you. Day to work and night to rest. How
she herself has created this beautiful atmosphere for you and has maintained
the balance and the temperature that was given to Her, in only done by the
power of Holiness – that was created first.
July – Sept 1980 p8
(851)
Now, man, in his foolishness, is challenging that Holiness. He thinks he
can challenge God, that is the sign of his awareness. If he had risen to
that height where he could feel God pulsating in everything, he would
never have done that, but, before he could reach that stage of
perfection, he has started talking about God. Who is going to
challenge the authority of this stupid man who does not want to
achieve his perfection and wants to talk big?
All pervading power is of Holiness which corrects, which
guides, which co-ordinates, which Loves and which organises
everything for you to get this awakening within you. So, one
must understand how Kundalini awakening is the most
important thing that has to happen. Kundalini awakening is
the only way you are going to know your Spirit. This is the
most important happening in the history of creation. It is like
laying out the garden, then you plant the trees, the trees have
lowers and now the time has come, the fruits must appear.
Every individual who is seeking the TRUTH will know it.
July – Sept 1980 p10
(852)
So, as soon as you become super human being, through Kundalini
awakening, you become aware of yourself within, and you become
aware of others within.
This is the collective consciousness; this is what Sahaja Yoga is.
Sahaja Yoga is the system of Nature.
The way this creation took place is also Sahaja.
‘Sah’ means ‘with’ and ‘ja’ means ‘born’; Sahaja means ‘born with’.
Everything is built in within you, like a seed. If you see a seed, it has a
primule within it to sprout. Seed has the complete power of the tree it
is going to be. The whole thing is in the seed. In the same way, in the
human seed, the whole picture of what he is going to be, is built in, the
whole mechanism is placed within.
July – Sept 1980 p8
(853)
Now there are undercurrents of your being, which I will be describing to
you. What are the forces built up inside human beings?
Only thing I would like to say – that you are like a computer, you are
already made like a computer, only thing is that you have to be put to
the mains. If you are put to the mains then the computer starts
working by itself, but it is the way you understand a machine.
You are human beings. You know what is Love. To a scientist I cannot
talk of Love. I am talking of Divine Holiness, the Love of God which
wants you to know Him.
Through science you cannot do that. Every scientist must be loving
somebody, if not his children, at least his dog, flowers, horses, but he
knows what is love. And if he can understand that spark of love, from
where it has come – Love that I am talking about, is a synthesis of all
these powers.
July – Sept 1980 p10
(854 A)
Science deals with only a very little portion, I will also tell you which
part of this power deals with our physical being and out of which, how
much a scientist knows.
You will be surprised that, if knowledge is an ocean, the scientist knows
only a drop, and to know the ocean, the drop is to be dissolved in the
ocean.
But a drop cannot, by its own effort, become the Ocean; the
Ocean has to dissolve the drop. And that is what the Ocean has to
do; it flies (?) creation has to have its fulfilment, and His beautiful
creation is manifesting in the human being.
July – Sept 1980 p11
(854 B)
The human being must find out his fulfilment.
If he cannot find out his fulfilment, he cannot find perfection in any one
of his endeavours.
God Himself will not rest until he does that, for who would like to
destroy ones own creation?
In thousands and thousands of years of time this has come to
fulfilment and, if it is to be cone by Me, if I am the person who is
supposed to trigger your Kundalini, why should you have any
objection?
Thank God I was not a scientist, otherwise I would have finished my life
making an atom bomb. Thank God I am not a psychologist, otherwise I
would have gone mad listening to mad people. Thank God I am not a
politician, you know how they are.
Thank God I am none of these, I am just your Mother, concerned,
absolutely concerned, about your ultimate well-being, and not about
superficial things. May God Bless you all.
July – Sept 1980 p11
(855)
My dearest Sahaja Yogis, My Blessings to you all,
News has been conveyed to me that a new centre is functioning in
Muskwadi village (Rahuri), where thousands of people are getting
Realization. The achievement has been made only because workers
over there have knit themselves in bond of wonderful Love. They
never try to complain to anyone about anything, but instead overlook
and ignore in case someone commits what may be described as an
error.
This broadmindedness is the quality of a human being and gets
multiplied with the awakening of the Kundalini.
This is the manifestation of Divinity.
But those people who remain in artificial environments only, they
cannot enjoy the Bliss.
Your Kundalini has been awakened, and it has pierced the apex of the
brain (Brahmarandhra), but still the heart also has to feel awakened.
In case ones heart is like a stone and he is unable to shower love on
anyone, he uses unpleasant language in conversation with others and
is particular to stress that he himself is really someone special, then he
is not fit for becoming a Sahaja Yogi.
Letter from England to India, May 1977 (857 B)
Her Holiness Sri Mataji says:
To get rid of illness or negativity,
(856) ‘While you see My Agnya Chakra through flame (of a candle), your
Such is the nature of certain people. illness passes from your eyes, and gets burnt into the flame’.
Many a time I have observed that, before Myself, some of you try to Letter July- Sept 1980 p22
push others, or frown upon the with anger, etc.
When someone speaks harshly to little children, then I feel a stab on
my heart.
Tell me, in Sahaja Yoga, should not there be exhibition of loving
feelings? People who are offspring of the same Mother very often fail
to realise that they are the children of their Mother in reality. This fact
is well known to you. Then why should you have the feeling that
someone else is superior or inferior to you?
Letter 1977 (858)
The name itself is so beautiful – Brighton. It has to brighten the whole
country. I have been here twice before also, and I always felt that if a
(857 A) chance is given to me in this place, we can really start Sahaja Yoga in a
Are you without blemish? Are you capable of being a judge? People big way, and one day it can become a place of pilgrimage.
talk of ‘universal brotherhood of man’, but is this feasible if we don’t There are mixed vibrations in Brighton. You have the sea; also the
love each other as we should? Mother Earth here has special significance. But when something
At the moment, all I have to say is that you must use introspection and Divine starts emitting itself, the evil comes in a disguise, accumulates,
discrimination and rid yourself of such ‘poison’, as it is only then that and starts fighting with the Divine; and that’s how I feel mixed
you will make a real Sahaja Yogi. vibrations at Brighton. But on the whole it is a very good place where
In case a Sahaja Yogi comes to your place, invite him as if he is one of Sahaja Yoga can prosper.
your brothers. Look after him nicely. This will purify your household. I Advice given at Brighton (UK) 1979
cannot understand how and why Sahaja Yogis form ‘groups’ as with
every passing moment your position improves or deteriorates. Such
formations can lead to total annihilation of the Self. You should try to
own what ever is good in others and ignore what is not, so this can be
looked into by Me. In meditation, you will realise that this is the door
into eternal Bliss.
One who remembers you always, Mother NIRMALA.
Letter 1977

(859)
They must have told you about Sahaja Yoga. Sah is ‘with’, Ja is ‘born
with you’.
This is the Yoga, the union, you are seeking with the Divine, that is
born with you. It is within you. Everybody has said, ‘Seek Him within
yourself’ Even Christ has said the same. That means you have to seek.
It is your freedom, which cannot be challenged.
You have to ask for it.
E.g. if God could, at this stage of human awareness, without your
coming into that play, he would have done it long time back. But He
cannot, you have to choose Divine in your own freedom.
Advice given at Brighton (UK) 1979
(860)
You are seeking, definitely.
Perhaps you do not know what you are seeking, but one thing is
definite, you are not satisfied with things as they are. There is
something beyond, which you have to seek. There is something
beyond, no doubt, which has been told to you by all the prophets, by
all the scriptures, by all the incarnations who came on this earth.
It has been promised also that you will be judged one day.
But the first judgement will be your own.
You yourself will decide whether you are seeking the Divine, or some
frivolous things.
If you are seeking the Reality and the Truth, then only you are
going to be chosen, then only you are going to be the citizen of
God’s Kingdom.
Advice given at Brighton (UK) 1979
(861)
Now, let’s see who is this God and what I am talking about. In the
beginning, it was just a silence, Complete Silence. And out of the
Silence, when ‘It’ awakened, the Silence was awakened. The Silence is
called Parabrahma (I’m sorry I have to use Sanskrit language, it does
not mean it is something Hindu. These ideas you must get rid of. In
India people have meditated much more. They did not have to fight
the Nature, like we had today, which coming to this hall. The
atmosphere is so nice and warm there, people could sit and meditate
under a tree. In their long meditations they have found lots of things
for which they have used Sanskrit language.)
So, this Parabrahma, or you can say, ‘The Absolute Silence’ was
awakened, got awakened because It itself got awakened, like we sleep
and get awakened.
And then the Silence became what you call Sadashiva. When it was
awakened or when this Sadashiva started breaking, in the sense that
‘It’ wanted, ‘It’ desired to create.
As we say that the morning sun is breaking through the dawn, in the
same way when this Desire started manifesting, the Desire became His
Power and got separated.
Advice given at Brighton (UK) 1979
(862)
Now whatever I say is just a story for you. You need not believe it, but
I will reach a point which you can believe into, and then, step-by-step,
you can believe into this theory. This is just a hypothesis for you. So,
use – when this desire became a power, this power was called Shakti,
or Maha Shakti, or Adi Shakti, means ‘primordial power’.
This primordial power assumed a personality and entity; it had to, if it
was to act. If you only have a desire in your heart, it is not good. We
have to transform it into a form; we can say into an entity, which we
call in the Bible, the Holy Ghost and in the Sanskrit language, the Adi
Shakti.
This desire then created out of itself two more powers, one to
act and the other to improve upon its own creation. So, three
powers started acting, and thus these three powers were
created.
Advice given at Brighton (UK) 1979
(863)
So, as we know, that people have not talked much about the Holy
Ghost in the Bible. Any scriptures that have talked about the Father
have not been able to talk about the Holy Ghost, specially when
Christ’s Mother Herself was an incarnation of the Holy Ghost. He did
not want to endanger Her life. He did not even say that She was an
incarnation of Holy Ghost. He did not want to endanger Her life
because, if they had crucified Her, He would have come out with His
power, with His own destructive powers, but the drama was to be
played and She remained a silent person.
So, this Holy Ghost is important for us, because Father is just a witness.
He is witnessing the play, the game that the Holy Ghost is
playing.
He is the only witness of that game.
He is going to enjoy Her creation and She is trying to please
Him by creating this because it was His desire to create.
Brighton (UK) 1979
(864)
So, She created with these forces, that we have got, which are called:
The first one, the Desire (Mahakali)
The second one, the Action (Mahasaraswati)
and the third one, Sustenance/Evolution (Mahalakshmi).
These three powers acted to create us, human beings.
Here we have reached this stage, when we can talk about this. Even at
the time of Christ one could not talk of the Holy Ghost. What could we
do with these fishermen? Just tell me, how could you tell them about
these things? That was just a preparatory thing, but you know, what a
mess they have done. Quite a mess there is and people can’t
understand those who call themselves religious.
How could they be fanatic? Fanaticism and religion are at daggers
ends. They can’t be one thing. You see now in Iran, anywhere you can
see where people are fanatics, how irreligious they are, because
religion is Love. God is Love.
Brighton (UK) 1979
(865)
God is Love, and none of these ‘religious people’ have expressed that
love in a way that it should be expressed, nor have they taken the
work of ‘seeking God’. But other things they are doing, like
philanthropic work, collecting funds, having jumble sale etc. That’s not
the job of a person seeking God. Under these circumstances, when we
are face to face with people who have organised religion, and fake
people, we really get absolutely frustrated. We flabbergasted and we
do not know what we are to do, because we are born seekers, we
might have made mistakes in seeking, but we are definitely seekers.
If you were not seekers, you would have been happy attending a
dinner or a ball somewhere, but no, there is something beyond,
something that is promised, something that you feel, the existence of
which you are aware of, but you have so far not reached the source.
That is why you are seeking.
Brighton (UK) 1979
(866)
Now, there are three powers within us.
On the left hand side is your Love, is your power of desiring, by
which we desire, by which we express our emotions; and when this
desire is no more left in us – in the sense that when this power
disappears within us, then we also disappear.
In the centre is the Spirit, which is the reflection of the Father
God or Witness God, who is within our heart.
On the right-hand side is our Power of action.
These three powers have created like a curtain between our attention
and between Him.
This curtain exists in the void.
It is sustained by our liver, and that’s how the 3 curtains keep us away
from that Spirit.
Brighton (UK) 1979
(867)
We cannot see that Spirit, nor can we feel it.
We cannot manifest it. We know there is someone who knows. In Gita,
it is called Kshetra Gya, who is the knower of the field. So, we know
that there is a knower and the knower knows all about you, is tape-
recording all that you have been doing, your seeking, your mistakes,
your turbulence, all kinds of things you have done. And that tape-
recorder is placed down below there in that triangular bone and is
called Kundalini. This is the residual energy of our desire, the
Adishakti; after creating the whole, She remains whole and She is
complete.
Brighton (UK) 1979

(868)
It is very easy to understand; you can say, supposing there is a light
here and a film there, the whole film is reflected, but the film is intact.
In the same way, after projecting itself, whatever remains is the
residual energy, is this Kundalini.
It means that you are the complete projection of that Kundalini,
that power, that is desire power, which manifests in two powers; the
right side power which is called the power of action, and the central
power, which you have achieved up to a point, and the rest is a void –
as the power which is responsible for your evolution from amoeba to
this stage.
Brighton (UK) 1979
(869)
We should ask a question, ‘Why did we become human beings from
amoeba to this stage?’
Supposing I have some bolts, nuts, etc and I gather them together,
then anybody can ask me, ‘Why are you doing this?’
I will say, ‘I am making a microphone’, but even this microphone has a
thread here, it has to be put to the mains. Unless and until it is put
to the mains it is not going to work. This is what we have got.
These three powers and the residual power which is the desire power
which is just sitting down there, which is going to desire your rebirth.
She is your own Mother, and when She desires it, she comes into
action, only when She sees an authority, someone who has power to
raise Her, who loves the same way as She loves you, then only She
rises. Not by any tricks, by standing on your head, or doing some
exercises, or beating people, or doing all sorts of things they have
devised now. It is a spontaneous thing – Sahaja – spontaneously it
rises.
I mean, supposing somebody comes to me and says, ‘Can you
guarantee that my Kundalini will be awakened?’ I would say, ‘No Sir, I
am sorry, may be, maybe not. If you don’t argue too much then it will’.
(see 870)
Brighton (UK) 1979
(870)
Why? What happens with arguments?
I don’t mean you should not argue. You must, because I know you
have a problem. You are too identified with arguments.
Doesn’t matter. But when you argue, you use this power which is on
the right hand side. By thinking, what happens? You create that
yellow stuff there, and that yellow stuff, in common words is Mr Ego.
And when you think, this ego rises like that and goes on pressing the
other one, superego, which comes from your conditionings. So this
ego, when it sits on this one, like that, how are we to raise the
Kundalini? Because there is no place, no space left.
It has to be balanced like that. So, by arguments, I cannot raise the
Kundalini. That’s why I say, ‘Let me see about it. Do not argue just
now.’ But then people don’t like it. You see, they feel challenged. So I
say, ‘Go ahead!’ But what happens when you argue, the thoughts go
on pressing you, and that is why you cannot do it by arguments or
reading a book.”
Brighton (UK) 1979
(871)
You cannot pay for it. It is absolutely impossible to pay for it. God
doesn’t have a shop. No. He doesn’t know shopping, nor can you
organise him. We cannot organise God. He has to organise us. So any
sort of an organised thing cannot work out.
It is absolutely like the sprouting of a seed, you must put it in some soil
and put some water. As I say I put some water of Love, I give you
some water of Love, then it sprouts by itself. You have a seed; you
have a sprout inside it (Primule) and everything is ready.
It has to happen. By getting angry it does not work out. By anything
that you can do, you cannot work it out. You have to be effortless. You
cannot put any effort for sprouting a seed. You can’t even transform a
single flower into a fruit.
Actually, we do not do much. What we do is dead. Whatever is dead
we change into another. That’s all. We have done nothing living. This
is a living process and all living processes are achieved through
spontaneity.
Brighton (UK) 1979
(872)
So, spontaneously it rises. It touches your Sahastrara and you start
getting a cool breeze in your had. Apart from the Indian scriptures
where it is described as Saleelam Saleelam, i.e. the cool breeze, comes
on you like a wave, in the Bible also you have read it as the cool
breeze.
So, the whole power is the power of desire which has manifested into 3
powers of Adishakti – as the cool breeze and it is all-pervading, and
when this Kundalini rises, it passes through those centres and touches
them.
These centres are the subtle centres below our plexuses which we
know in our medical science as the plexuses we have within ourselves.
And then you become Self-Realised.
Brighton (UK) 1979
(873)
I cannot give you a lecture on how you become self-realised. I cannot
brainwash you. You become collectively conscious. It’s actualisation,
that we should seek. It has to happen within you, so that you become
that.
It is not by branding anybody that you are a Sahaja Yogi. It cannot be
done like that. A Sahaja Yogi has to get the real baptism. His fontanel
bone has to become soft, and his Kundalini has to pierce it, then only
he is a Sahaja Yogi.
You cannot have membership; you cannot have anything like that. It is
so spontaneous, and if it has not happened within you, then you are
not a Sahaja Yogi.
Till it has happened you are still seeking, but it takes a split of a second
in some people, like children. It can take quite a lot of time in some
people, who have harmed themselves.
Brighton (UK) 1979
(874)
Actually in this country (UK) I’ve seen that there are very beautiful
people born – genuine, honest and humble. Very great seekers of old
times a, and the blessed to be born here and in America.
But they became impatient, and in their impatience, they have tried to
destroy themselves, and that is how they have spoiled those
psychosomatic centres, there will be a problem for a short time. But
you have to have it, you are born for it. This is the evolution which has
to take place. You have to know your Self. You must get it.
Brighton (UK) 1979
(875)
Know yourself. Get your self-realisation.
But way is not demanding, but asking for it, ‘Blessed are those who are
meek’, has already been said. That meekness, and not arrogance is
needed. If you sit on My head and say, ‘Give us realisation’.
Then I would say that I am not the one who is giving but it’s
you who is receiving it.
Like the River Ganga which flows, if you throw stones at her, you
cannot get water out of her. You have to take a pitcher, a hollow
pitcher, and dip it inside her. It will fill up by itself.
So it is your own asking which receives fulfilment and you have
to find out that fulfilment.
Without that you cannot be happy.
Brighton (UK) 1979
(876)
We have Sahaja Yogis in London of course, and we are processing with
the pace of an ant. The reason is reality. You see all other
organisations spread because you pay the money and become some
great minister of state there, something like that. Then you wear a
locket and become the great disciple of a great fake guru or something
like that. It is very easy to do isn’t it? But to become a Sahaja
Yogi, you have to face yourself, you have to see yourself, and
then the beauty, when it dawns upon you; you can see that it
is the truth, that you have to receive and I have to give.
You should not feel obliged, because that is my job.
You can say that I am paid for that.
Giving your realisation is My own job. I have to do it.
Your job is to take it because that is what you are here for.
It is no question of obligation. It’s just Love, just Love.
I have to Love you and you have to receive that Love from Me.
It just flows, it just emits.
Brighton (UK) 1979
(877)
I am just telling you how to receive it
But your human love, you see, is so aggressive, that we cannot
understand anyone who says, ‘I love you’. We run away – ‘You love
me, then I’d better run away’, because human love means possession,
domination, is aggressive,
but this Love is just Love,
that soothes you
that raises you to a new awareness,
by which you feel on your fingers the complete enlightenment, and
your hands can tell you what centres are catching, in you and in
others.
There are so many blessings of Sahaja Yoga.
Brighton (UK) 1979
(878)
You have not to pay for it. It’s something that’s just flowing. It is
something no one knows of in this world – just flowing, something
beautiful. If you have somewhere seen a beautiful scene, you just
watch it. If with that attitude you come, just to open your eyes to it,
open you eyes – it’s called unmesh, means open your eyes to
that beauty that is your Self. For this you should be ready. And
there should be no doubts about it because they are not worth it. But
still, if you have any doubts, I will like to attend to them, definitely.
More over sometimes we get good questions and give me idea of as to
what is the problem. So that will also be welcome. But do not sit down
with the attitude of doubting Toms. Sahaja Yoga is a very big subject,
and it is rather difficult to explain the whole of it. It is by which you get
your physical, mental, emotional and spiritual integration, because all
the centres come into play, and brings enlightenment onto all the four
aspects of your life; into the totality, so that you feel your
wholesomeness in collective consciousness.
It is quite complicated sentence I have said in short, but if you have
any problem about it, you can ask Me without any fear. I am your
Mother, May God Bless you.
Brighton (UK) 15 Nov 1979
(879 A)
AVAHAN
In Sahaja Yoga, all the religions are respected because all the
incarnations and previous prophets are in us. We know it for definite
that they exist within us on our centres. First, before starting the
marriage, we had to ask them to come and be present on this function.
This is called Avahan. Now they were all there so now we are going to
thank them, that you have been here and the marriage has been
successful.
In Sahaja Yoga we are going to break all the barriers which make
religions and people separate.
All fanatical nonsense, old ideas which have popped up to make money
out of religion, all these we are going to completely abolish, and make
one religion for all the humanity, which is the religion of God, the
religion of our evolution.
May God Bless you all.
HH Mataji on the marriage of Catherine and Gregoire on 1st Jan 1981 at
Rahuri
(879 B)
After Realisation
1. The awareness space of the conscious mind has increased. Ego and
superego gradually drop down and are sucked back into Pingala and
Ida.
2. The ascended Kundalini establishes a direct link with the
unconscious. It manifests as the flow of vibrations.
3. The Deities on the chakras are awakened. They are the reflection of
the original Deities on the Adi chakras of the Virata, and they
‘organise’ our awareness accordingly.
As they are linked together by the ascended Kundalini, the personality
becomes integrated. They decode and respond to messages from the
Holy Spirit. They read other human beings as awareness systems.
They direct our spiritual growth.
4. Collective consciousness is achieved. The attention is drawn inside
because of the inward happening of the Kundalini’s rise.
5. In a fully mature realised being, the Deities ascend, from their place
of work in the chakra, to their own seats within the Sahastrara. This is
the stage of complete Divine integration.
The Advent, 111-4, 92
(880)
Nirmala Vidya
It is the special power by which we do All Divine work, even forgiving.
When you say, ‘Mother forgive us’, the technique by which I forgive
you is Nirmala Vidya. The technique by which all the Mantras are
manifesting themselves and are effective is also Nirmala Vidya.
Nirmala means ‘pure’, Vidya means knowledge, or the knowledge of
this technique. It creates loops and creates also different energy
formations by which it acts, and draws all that is not wanted, impure
and fills it up with its power. It is a Divine technique, because your
instrument does not do that, you don’t have that instrument.
Jan 81.
(881)
But now you see how subtle it is. Only by saying ‘Nirmala Vidya’, you
just invite that power, the whole thing, the whole technique to attend
to you, and it attends to you. You don’t have to worry. It never
happens in any government or anywhere in the world. You just
address the Government, and the whole thing goes into work, in the
whole, the entire universe, every creation. That technique is called
Nirmala Vidya. That technique, once mastered, by surrendering
to it completely, obeys absolutely.
But it is Ganesh Shakti, the Shakti of Innocence, is the power called
Innocence. So the Innocence takes over, which manages, that’s how it
works out.
Jan 81. p20
(882)
When it goes on rising and is called Para Shakti, beyond power, then
comes Madhyama and all that. It comes up to the Vishuddhi at the
left. There you become guilty. Because of your guilty nature you say
things that are harsh. Left Vishuddhi is the match of the Ganesha
Shakti.
Ganesh is the sweetest thing you can think of. Even when you look at
Ganesh, this Kautuk, this innocent admiration, starts flowing. Just
think of Him, you feel so happy. That innocence becomes harsh on left
Vishuddhi, so to overcome your left Vishuddhi, all of you are to use
sweet words. Your language should be sweet to everyone; especially
men must speak sweetly to their wives. Now that sweetness will cure
your left Vishuddhi.
Jan 81. p20
(883)
Sweetness will cure your left Vishuddhi.
Always speak very sweetly, try to find out all the sweet words, the
sweet methods of addressing is the best way to cure your guilt,
because, if you say anything harsh to anyone, you may say as a matter
of habit, or maybe because you just feel happy by saying that, but as
soon as you say it, you say, ‘Oh God, what did I say?’ That is the
biggest guilt. One has always to try to find out sweet words. Now the
birds are chirping. In the same way you have to learn all the sounds of
everything by which you make people happy by your sweetness.
It is very important. Otherwise, if your left Vishuddhi grows too much
you will develop a way of talking by which your lips will get distorted
towards the left side.
Jan 81. p21
(884)
When the flow starts higher, in the Agnya Chakra, there the Ganesh
Shakti becomes the Greatest Power of Forgiveness. When it rises
higher into the limbic area, where Ganesh Shakti goes above the
Surya, the superego comes up, and this power is that of the Moon, and
this Moon is Spirit, this becomes Spirit, and it sits on the head of
Sadashiva, that is the same.
The whole Ganesh Shakti’s evolution, you see, it is so beautiful. So this
way, our desire itself becomes the Spirit, your desire and Spirit become
one, but this hurdle can be very bad sometimes. You have seen that,
all of you who have left Vishuddhi, when you speak harshly, you must
know it is not you who is speaking.
So because you are the Spirit, Spirit cannot say anything harsh or
destructive.
It will only say harsh when it is necessary to little bit remould, but that
you don’t take over. That will be done by somebody else.
Jan 81. p21
(885)
The New Age
You can pick out people who are very seriously interested in Sahaja
Yoga, who are dedicated, who have a passion for Sahaja Yoga, who feel
that it is the most important thing of life. Now you must have realised
that you are the people who are the men of God and the women of
God, and that you have to be prepared to take this banner of New Age,
of transforming Sahaja Yoga into Maha Yoga, into a vast area of
Spirituality. You are the channels, and you are going to generate this
energy. If you were just channels, then your responsibility would have
been much less.
But Sahaja Yoga is a very different type of living process. Perhaps you
might have noticed it, that, once you receive your realisation, firstly it
starts transforming you.
Then it starts transforming others.
By your presence, you start transforming them.
By your existence you start transforming the atmosphere, the subtler
problems of negativity, they all work out.
Jan 81. p21
(886)
Like a tree when it is blossoming, the fragrance of the blossom creates
a different type of aura around itself, that it attracts all the bees
around to gather the honey. In the same way, when a person is
realised, is enlightened, the area spreads and you start getting people
attracted towards you. You have to remember a few points about
Sahaja Yoga:
that you receive the light first,
the second step is that you generate the light.
It is never done in any other process, that you generate the light on
your own, with your will, with your understanding, with your freedom.
For example, a tree may give rise to seeds and seeds might become
trees. But seeds do not regenerate, the do not have a will. Because
here the seeds are human beings, only the human beings have the will.
Now you’ve been enlightened with your will, with your will you can
regenerate or, you would say, you can generate, on your own, Sahaja
Yoga, to go further.
Vol 5. No 30. Nov 85. p5
(887)
It’s a very subtle understanding, that when a light comes into this
candle, it cannot regenerate, of its will, any other - somebody else has
to take it to that.
So your will is very important in Sahaja Yoga. ‘What do you will?’ That
is very, very important.
Now will does not mean desire, Will means desire put into action,
so what you do is to desire, and then you put it into action.
You can do it.
First of all you have to know that we must have desire. That is there,
no doubt. You are categorically seekers. I mean you are at that
category, you are born as seekers, you cannot get our of it, you are
seekers, whatever may be your problems, from whatever source
you might have come, whatever mistakes you make, commit –
but you are seekers. SEEKERS ARE SEEKERS.
Vol 5. No 30. Nov 85. p6
(888)
Everybody is not a light, you are the light givers, and it is going to work
out through your will. So how powerful our will should be? How
dedicated we should be about our will? That one has to know.
You have to fathom out that will within you. Once you start
doing this Sahaja Yoga, then you recognise how important is
Sahaja Yoga, that it gives a real meaning to the whole
creation, in the eyes of God and Divine Power. That has to work
out, that’s the Purpose of Life, and, surprisingly, it is left to
your will, not My will.
I’ve no will. I’ve no action. So it is your will which is going to work it
out. So you have to dedicated, and you have to weigh yourself: how
much I’m willed. The seminars help you to see how much you really
will that Sahaja Yoga should be successful. This is the second thing, to
make it successful, what should we do? We must understand the
basics of Sahaja Yoga and try to see within ourselves, do we
understand the basics, and do we have those qualities by which we
sustain those basics?
Vol 5. No 30. Nov 85. p6
(889)
The first basic of Sahaja Yoga is that you have to become your
Spirit, so that your body emits the powers of Spirit alone. This
is the first basic of Sahaja Yoga.
So far in all the religions, all the great books, even Bible or Gita, it is
written that you must have Faith. Faith word was never clarified in any
one of these books, and mostly people thought blind faith is the only
way to believe – is to have blind faith. It should have been clarified,
but it was kept a great term as ‘faith’. So the people started working it
out.
For example, you are walking on the road thinking of God; suddenly I
found a gold ring, so my faith was substantiated, that it was God who
has helped me to get the ring. Or, say there was divorce and I prayed
to God and the divorce did not take place – it is God’s help. But this
kind of praying can have another side. People can that that the people
who do not believe in God at all are quite successful. Then how do you
explain that? They have no faith, they are actually heathens, they are
very successful in life. So how do you explain that side?
Vol 5. No 30. Nov 85. p6
(890 A)
Sahaja Yoga has another very great thing, this it is a revelation
of all the great terms that were used before. Because people
were not given realisation, one could not talk of faith or blind faith and
the real faith. Because if they do not have their eyes, how can you tell
them about the light and the darkness. So that time the faith was
sustenance, how do you sustain yourself. The second was to have faith
that you will be resurrected, that you will be your Spirit.
Now the third stage is today, to know that realisation gives you
experiences and then your faith is established.
Not blind, but open, enlightened, Faith.
Vol 5. No 30. Nov 85. p6
(890 B)
If you come into this house and see for yourself what it is, then you
have faith in that, that it is so. Believe in that, that you’ve seen it, now
you’ve seen SAKSHAT. To have Sakshat means to get the whole thing
which you’ve felt through your organs, five organs of perception.
It’s as clear as sunlight to prove it. So this way is the real thing, not
conjecture, no just talking about it.
So all these words that were used in the scriptures are a revelation.
It means in actual life, you’ve seen these things happening.
Like I say, ‘Ha’ and the Kundalini goes up, you’ve seen it many a time.
I say ‘Ha’ and you start feeling that only by saying Ha and Hoo and
Hee, you get the vibrations. It is absolutely there, now you can see for
yourself. There is no just – that it would work out, or may not work out,
may be true, may not be true.
All these things are not there.
IT’S TRUE ABSOLUTELY.
Vol 5. No 30. Nov 85. p7

(891)
But first and foremost is, you have to become your Spirit.
Without knowing the Spirit you cannot know God.
But the Spirit itself is a sensitive thing. It is there no doubt. It stays
there not doubt, but that it should shine in your attention, you have
to know that your attention has to be congenial to the Spirit.
If the attention is not congenial then the Spirit does not shine.
Spirit will shine on an attention which is steady.
Steady it, by balancing, you bring a steady stage. Balance
your thoughts, balance your eyes, balance your desires. Try to
balance it.
Ego and superego, you balance it.
Attention is balanced very much like that.
Vol 5. No 30. Nov 85. p7
(892)
Now, how do you do with your will? First of all, you Desire and then
you act. Where am I going? What am I doing?
I am a seeker. Is this the thing I have to do as a seeker?
Immediately balance will come.
So this balancing has to come, foremost thing is to balance yourself.
Any extreme behaviour must be balanced. Any extreme attitude
towards life must be brought down.
Now, here we find that the will acts to oppose, and in an opposite
direction.
For example people become obstinate. They do not want to accept
that we have to balance and they say, ‘Oh! I am alright’ and they’ll
give all explanations to show they are alright.
For whom are you giving the explanations?
You are fighting with yourself
Why? Because you are not yet integrated fully within yourself.
Vol 5. No 30. Nov 85. p5
(893)
So the Second point is the integration of your attention. Integration comes in
when you do something, you wish the same thing, you enjoy the same thing. If
you want something else, then you find integration is also wobbly in your
attention. But if you want your Spirit, you just want your Spirit to be happy.
Spirit is always happy. How are you going to make the Spirit happy?
Only thing when you say you want the Spirit to be happy, what you are saying
is this, that you want your attention to be happy. If you keep your attention
happy and cheerful, completely integrated with your being not with
your ego, this is where the discretion has to be used.
So, from balancing and integration, we go to the third point, is discretion,
because you are very senior members of Sahaja Yoga, very senior students,
it’s easy to criticise others, say they are wrong, but it should be easiest to
see what is wrong with you, because you cannot correct others, you
can only correct yourself. It’s as easy as that. It’s the easiest thing to
correct yourself, if you could look at your ego which is stopping it. So, with
discretion you will know how to correct yourself, even rationally.
Vol 5. No 30. Nov 85. p8
(894)
Just try to think about something and you will get the answer. That’s all in your
brain. It’s opened up. Only think that I said, ‘Develop your discretion’. If you
are indiscreet, then you must develop it, you must grow up, you must mature.
So then we go from discretion to understanding, that when we discriminate
and find out things, what you have to do is find your own faults, correct them
discreetly. Why tell about others? What are we to do? If you people are of
that level, that you catch from even a butterfly flying around you, and a little
leaf falling from the tree, I mean if you were that level, then I would never have
put you into this test.
But you are not – you are capable of much bigger tests than this – and it’s nice
to play with these isn’t it? Otherwise, why should anyone do hitchhiking? Or,
why should people swim? I mean, better to sit on the bank and see everything.
Even, why go near the river? You may catch cold, better sit in the house. Why
even put on the light, you may see something frightening. So better to sleep,
why sleep? You may dream! So that situation is there, that ‘touch me not’
business, then I can tell you, we cannot count.
Vol 5. No 30. Nov 85. p8
(895)
We are soldiers, and we have to develop immunities from all kinds of badhas,
from all kinds of people. From all types of Sahaja Yogis coming in, because this
is a wide gate, where everyone has to come, all sorts. They may have 100
bhoots or they may have 10,000…’Come along’ - Whatever type of bhoots
there are, we know how to handle them. Because I cannot give up any. I
have to give chance to everyone. It is you who discriminate between these,
and you through people away. I just can’t do that, I’m sorry.
Some people will come, shout at Me, insult Me, trouble Me. Alright – doesn’t
matter. They’ll be alright. I can put them out of circulation when they are
absolutely useless, but till the end I will have to try and if I find the slightest
improvement, I’ll catch on to them. I may have to work much harder
with them. They may be much closer than other people are. If they
are lost people I have to look after them. So you must know that it is
your responsibility that you should take your charge and look after all
the other things that Mother has no time to look after. That’s what
the quality you people are. All the gods and all the angels bow to
you. They are in attention to you. You have seen, even the Sun has
come around in these clouds, He is there … then you have to come up.
Vol 5. No 30. Nov 85. p8
(896)
And a small thing like collectivity, it’s the beginning of Sahaja Yoga. If you do
not want to become collective – Sahaja Yoga is not meant for
individuals. This is must have said at leas 6 years back, or 7 years back in
England and must be 10 in India. Here you are coming to become a
collective being, because Spirit is the collective being. The quality of
Spirit is that it is a collective being.
It is part of the collective. It is absolutely one with the collective. It is so
collective that you cannot imagine on human level, how much it is collective.
For example, yesterday I was criticising Gita, and Vishuddi was opened.
Krishna is sitting here and talking through Me.
There is not difference at all of that.
It’s just the same.
And I am Krishna, I am Mataji and I am Christ.
So much one, that you can’t imagine how much oneness is there.
It’s such a Union that exists.
Vol 5. No 30. Nov 85. p9
(897)
So for the Spirit to be absolutely enlivened within us, we have to know how do
we articulate with others? How do we talk to others? What is our way of
judging?
But, of course, as I said, there are people about whom you should not bother at
all. They are not interested in Sahaja Yoga. They are anti-God. They are anti-
Christ. Forget them. They have started another movement towards hell, you
cannot stop them.
First start dealing with simpler people. But if anybody comes into My
attention, then you have to accept that person. But on your own you
don’t go wasting energy with them. I do not say that you go to one of these
bhoots’ places and you just go and fight with them. If possible, try if it works
out, but do not waste your energy with people, as Christ has said, ‘Don’t cast
pearls before the swine’, because in the swine all kinds of parasites live.
Vol 5. No 30. Nov 85. p9
(898)
People who are possessed sympathise with another possessed person. The
collectivity has to be with the Sahaja Yogis, not with the others.
Because it is not there, it is a fake thing. It’s like, ‘We are brothers and sisters’,
How are you? You are not feeling. It’s not awakened within you. If a leaf says,
‘I am a flower’ does she become? Leaf is a leaf and flower is a flower. Among
the flowers there should be collectivity, because that’s the natural thing
that’s there, existing, not with others. This is one thing which people do not
know – how to discriminate. You are all one together, but you’ll fight among
each other, and when, as soon as others come in, ‘Come along, come along, sit
down’. Surprising! I have seen this happening. It’s you who are My
children. It’s you who speak the same language. It’s you who know
everything, you are the people who are coveted. You are the Princes. They
still have to become. That’s a different point. You sit in your glory. The idea
that all the saints should go to the feet of every third person. It’s not that you
are kings, you live like kings (but that) you have to main distance from others
who are commoners. Don’t allow your ego to develop, of course, but
know that you wouldn’t enjoy your kingdom unless and until you get
more people into it. You’ve got to get more and more but keep your
dignity, poise and assume ones powers with no pride. You are Saints,
realised souls, finished. How to be conscious of it, you are THAT.
Vol 5. No 30. Nov 85. p10
(899)
You are all knowledgeable. Once you realise that, then discriminate, will work
out much better. That you don’t put down anyone, you don’t discard
anyone. But they are not the same as you are.
This principle you must know.. you are not saying that lower or higher or
anything, but you and they are different. And they have to come and join
you. They have to become, you cannot become like that, but they can
become like you. So discretion is very important, trust Sahaja Yogis,
never trust a non- Sahaja Yogi compare to a Sahaja Yogi – Sahaja Yogi is your
brother, sister companion, is everything. All others are another party. They
are not your enemies. They can come to this side. This must come into you.
So the collectivity will grow strong. You should know, by fighting, by
getting angry with each other, you are reducing the power of Sahaja
Yoga. Imagine if the channels start fighting each other, how are you going to
channelise the energy? So, first of all, make your channel alright.
And understand that we, all the channels put together, are going to
do the work better. We all have to be together. Togetherness is to
be felt.
Vol 5. No 30. Nov 85. p10

(900)
When the collectivity is disturbed what is the centre you catch? Can you tell?
Vishuddhi and Sahasrara – because I am the collectivity of all the Gods.
And all the centres are in the brain, in the Sahasrara. And thirdly, when it goes
beyond a certain level, then you catch on your Heart.
So, Vishuddhi, Sahasrara and Heart; this combination starts. If Agnya, left or
right, any one of them, joins in, you develop Ekadasha Rudra. Now, how,
through left and right Vishuddhi we spoil other people? It’s so evident.
Supposing you have right Vishuddhi problem. In Japan, I went there, Japanese
people have certain ideas in which shyness and shame have no meaning. A
gentleman, chairman of an international company came to see me in a hotel,
wearing a big white thing on his mouth and nose. I saw his right Vishuddhi was
very badly caught, still I couldn’t understand. So he said, ‘I am sorry for this
Madam, but this there because I’ve caught a cold’, because when you have a
cold, others catch, so if somebody has a cold he says, ‘Don’t come’. So if you
have to give an excuse to someone you say, ‘I’ve got flu, don’t come’, nobody
bothers. So this is the right Vishuddhi, you can see it very clearly.
Vol 5. No 30. Nov 85. p11