Christ the Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 27
The Will of God, the Will of Man!
God's creative spirit gave to man a will & so he has the power to choose. ith this will he has the power
to attain to the greatest heights !nimagina"le# "!t also to sin$ to the lowest depths even imagina"le. %t is
p!t within man that what he wishes to gain he has that power within him to do so. %& we were con&ined in
o!r will we wo!ld "e li$e a machine or a to'. %& we D()%R( strength# we have "een given given the
power to gain the strength that we need to go to highest spirit!al place imagina"le. According to the word
o& God whether - literal or spiritual, without or within *es!s Christ came to s!&&er at the hands o& men#
to give +is li&e as a pattern &or each & ever' one o& !s. ,o rise &rom the dead that we - mankind might
$now how that we ma' rise &rom the dead &irst in a spirit!al !nderstanding & then to &ollow Christ in a
literal overcoming o& corr!ption# not onl' a rising &rom the grave o& spirit!al death# "!t in the overcoming
o& an' literal death. ,here is a change on the hori.on & 'there is a whole lot of shakin goin on.' hen
man soon comes to the place o& &!ll realisation as to who & what he tr!l' is A D%/%0( 1(%0G within# or a
C+R%), 1(%0G# then a - Transmutation will ta$e place# he will then change into a higher &orm even as
his &orer!nner & pattern )on# *es!s the Christ# & then that higher &orm will "e master o& things "oth seen
& !nseen & at will even as his 2aster & elder "rother he will have the power to ta$e an' &orm. Am %
&l'ing too high 3 0o % am not# it is tr!e & it is all in the printed ord & also in the ord that is within
'o!# which is what reall' co!nts. Do 'o! "elieve it# can 'o! "elieve it 3 4() 456 CA0 & %7788
A Lack of Understanding has kept Man Bound.
+os 9:; C7/. ''M people shall !e stilled !ecause of failing knowledge,'' hat a descriptive translation
o& this verse. ),%77(D. 2' tas$ along with man' others is the God given tas$ to help men to "e !n<
stilled or =!ic$ened & to "ring a $nowledge that has "een God given & is not &ailing "!t is enlightening &
s!cceeding in its p!rpose.
''1ehold % sa' the ho!r has come when the dead will hear the voice o& the voice o& man# & live#
"eca!se the son o& man is a son o& God. (ven as the >ather has li&e in +imsel& & is sel& e?istent so has he
given to the son - the corporate son to have li&e in himsel& & to "e sel& e?istent. Do not "e s!rprised &
wonder# &or the time is coming when all those who are in the tom"s - of unbelief religiosity & control, for
there is no deeper death than ignorance & unbelief the' shall come out to the res!rrection o& new life
& into a @!dgement - judgement begins at the temple of God & you are the temple - & "eca!se o& the
voice o& God in man 'o! will live & all o& 'o! will in time realise that 'o! are sons o& God & 'o! will
also do the wor$s o& God. Again in time when 'o! have come to realise that 'o! are sons o& God# 'o!
who have lived the li&e o& right living will open 'o!r e'es & see the tr!e &ields o& li&e.'' *n A:2B<2C.
DPet 9:D7.
"ur Mind.
,he senses in man were ordained to "ring pict!res & the !nderstanding o& that which passes awa'# the' do
not deal with the real everlasting things# & do not comprehend 'eternal law' Rom.B:2# o& the
!nderstanding spirit!al things. 1!t man has something in his so!l# so!l & spirit are one & 'et in most - at
the moment - there is a g!l& "etween the two# it is called the veil. 4es man has something in his so!l a
something that will tear the veil apart# so that he will see or !nderstand the spirit!al world o& realit'. ,his
is called )pirit or Christ conscio!snessE it sleeps in ever' so!l# & cannot "e awa$ened !ntil the +ol' )pirit
o& Christ "ecomes a welcome g!est. ,his +ol' )pirit o& Christ $noc$s at the door o& ever' so!l# "!t
cannot enter in !ntil the will o& man throws open wide the door. 2an' intelligent men o& philosoph' &
science have toiled to get a glimpse "ehind the veil "!t the' have & will alwa's &ail. h'3 >or the
nat!ral mind o& man is act!all' an enem' o& God. Allow me to =!ote &rom DCo 2:D9 ''The un#spiritual
D
Christ the Antidote Regarding Death
$an re%ects these truths of the &pirit of God' to hi$ the are 'sheer foll,' he cannot understand the$.
And the reason is, that the $ust !e read with the spiritual ee.'' 2o&&att. ,he nat!ral man alone is a
the highest &orm o& animal on o!r earth & witho!t the spirit o& God operating in his li&e he is still an
animal. 4o! do!"t that3 ,a$e a loo$ in an' newspaper or an' ,./. newscast & see what the animal in
man is capa"le o&. ,here is a secret spring that will throw open the door eno!gh &or 'o! to "egin to see
into this world o& R(A7%,4 & that is a D()%R( &or the higher things o& God. +ow man' toda' are tired o&
the &ilth & low thin$ing & ma' % sa' the low lang!age o& the world toda'. 4es % $now that 'o! are
hearing this & there is "ell that is ringing within 'o!r conscience right now. %& there is one thing that will
please God that is a positive response to +is moving & wooing's o& +is )pirit in 'o!r so!l even right now
& this will "ring &aith# &or &aith & o"edience are related. 5nce &aith "egins to come into 'o!r li&e# 'o! are
changing. 4o! are pleasing God. '(or without faith it is i$possi!le to please )i$' "!t conversel' with
&aith we are pleasing +im. *eturn "h wear soul wanderer, ou who ha+e straed awa fro$ the
(athers lo+ing caring heart, if the truth is reall known )e has ne+er e+er left ou !ut has !een
patientl waiting in line as it were for our response. >or where is +e3 +e is within & is a ver' real part
o& 'o!r "eing. hen we are told that +e stic$s closer than a "rother# it is not an overstatement &or +e is &
has alwa's "een within# a ver' real part o& 'o!r "eing. Ret!rn in &!llness & 'o!r )pirit conscio!sness will
sleep no more & 'o! will come wide awa$e to what & wh' 'o! were created in the "eginning 'e+en
!efore the disruption or the casting down of the world' (ph. D: 9. 4o! will &ind 'o!r p!rpose in li&e# not
onl' will 'o! $now this "!t it will "ecome evident# & others will also $now & sa' let !s also taste o& +is
love & God will "less 'o!r endeavo!rs.
)ow Would this Appl to us Toda,
(.e 99:2F A2P. ''The priests shall teach M people the difference !etween the hol and the co$$on
or profane, and cause the$ to distinguish !etween the unclean and the clean.''
e co!ld "egin to go into a disco!rse# "oth in the &irst & second realm & it wo!ld pro"a"l' so!nd
interesting & ca!se a certain witness within 'o!# "!t % as$ the =!estion. %s it hitting the spirit!al "ell &or
the now 3 ,he the hol and the co$$on or profane is that which is &o!nd within o!rselves. ,he Christ
or the Holy One is +e that is o!r tr!e eternal nat!re & o& co!rse the common or profane is @!st the
opposite & is that which is the unoly one who is an enem' o& the things o& God & there is a vast
D%>>(R(0C( "etween the two.
,his sort o& tal$ will also help !s to D%),%0G6%)+ "etween the unclean ! te clean. 5nce again
the' are "oth within !s. hat Pa!l termed as o!r ol" man o& co!rse is o!r lower sel& or the unclean &
conversel' what he also termed as o!r new man is o!r higher or Christ sel&.
%n this reading in (.e$iel 99: ;<2B# there are three ministries mentioned. #. ,he re"ellio!s or re@ected
ministr' &o!nd in verses ;<C. $. ,he penalised ministr' &o!nd in verses DG <D9. %. ,he received ministr'
&rom verse DA<2B. 0otice that once again that there are three. ,his last ministr' e=!ates to the 2ost +ol'
Place in the ,a"ernacle plan which had three sections. #. 5!ter Co!rt. $. +ol' Place. %. 2ost +ol'
Place. )o to loo$ at this verse propheticall' it is reall' re&erring to the last or 2ost +ol' Place or
,a"ernacle e?perience which is what we are in & disc!ssing right now. And so what is the application3
,hat which is within !s. Can 'o! see it 3 ,his is where God is dealing with !s right now inside the -
Temple you & I - & not onl' that "!t it is within the 25), +574 P7AC( part o& the ,emple which is the
most personal part o& !s. % wo!ld li$e to sa' that the Ar$ was overlaid with G57D which is what is within
'o!# this gold had alread' "een p!ri&ied it had "een thro!gh a process. %t was not p!t there witho!t an'
preparation. %t was melted# the sc!m or dross ta$en o&& & then melted again & again !ntil it was p!re gold
& 'o! too shall come &orth as p!re G57D as we end!re the processing. 0o processing no p!re G57D.
,he "ig di&&erence "etween the t'pe or literal & realit'# the t'pe did not have a will o& it's own. e the
realit' do8 %t is !p to !s# do we wish to to "e a mani&ested son 3 ,han$ 'o! 7ord &or the processing. God
is interested in that which is wonder&!l & is within 'o! the P6R( G57D.
2
Christ the Antidote Regarding Death
Two Thirds -urified.

,o &!rther enhance the three sections this ties in "ea!ti&!ll' with what we shared several iss!es "ac$ &o!nd
in Hech DF: B<C. A2P. ''And in all the land, sas the Lord, two#thirds shall !e cut off and perish, !ut
one#third shall !e left ali+e . I+os. 2:2FE Rom. DD:A.J C And . will !ring the third part through the fire,
and will refine the$ as sil+er is refined and will test the$ as gold is tested. The will call on M na$e,
and . will hear and answer the$. . will sa, .t is M people' and the will sa, The Lord is $ God.''
,here are two tho!ghts here.
D. 5nl' 50( ,+%RD are going to "e &!ll' p!ri&ied at this time. 0amel' those that are in & who come to
the ,hird Realm e?perience. ,his does not mean that all others are &inished# no o& co!rse not# &or all are
destined to "e drawn to +im. *n D2: F2. ,his is also e?plained in DCor DA:22<2B. (speciall' verse 2F.
''ach in his own rank, turn or time''
2. ,his one third compan' +e will ''!ring the third part through the fire, and will refine the$ as sil+er is
refined and will test the$ as gold is tested.'' )o this one third compan' go thro!gh a special testing. ''. -
God - will sa, it is $ people' and the will sa , The Lord is M God.'' %ncidentall' this is happening
right now.
The /it of Melchi0edek
%sa D:2;. A2P. ''And . will restore our %udges as at the first, and our counsellors as at the !eginning'
afterward ou shall !e called the /it of *ighteousness, the (aithful /it.''
(ven i& &or no other reason# 2elchi.ede$ "eing the King o& Righteo!sness# is a!tomaticall' the tr!e
inheritor & R!ler o& the Cit' o& Righteo!sness. 1!t let !s loo$ a little deeper.

''1esus said that we were the light of the world, a cit set on a hill''. 2t A:D9. A"raham loo$ed &or a
cit' whose "!ilder & ma$er was God. %n revelation 22: D9. e read that we are to enter into a cit'. +ere
a"ove we see that we are to "e called the Cit' o& Righteo!sness. Act!all' ( are the cit'# it is &o!nd
within !s. %t is ver'# ver' interesting when we loo$ into 4o!ng's Concordance we &ind that the word
righteousness as in the !ity of "ighteousness in the a"ove verse is &rom the word tsede2 which is
prono!nced sede# or $edek & can "e prono!nced $adok o& which all are derivatives or short &or the word
%elchi$edek& )o in act!al &act once again &rom this wa' o& thin$ing# this cit' is the cit' o& 2elchi.ede$
& he is the right&!l owner. ho else is called the cit' o& Righteo!sness 3 456 AR(88 'ou shall !e called
the /it of *ighteousness'. +allel!@ah88 +43 1eca!se the Christ that is in 'o! is a Priest >5R(/(R
a&ter the 5rder o& 2elchi.ede$# who is in 'o! & is 'o!r ,R6( %D(0,%,4. +e". 7:D7.

5h what a wonder&!l tr!th we are now going loo$ at. ,his King is not onl' the King o& Peace "!t also
the King o& R%G+,(56)0()). +e" 7: 2. As we mentioned in o!r last iss!e that this 2elchi.ede$ was
'''ithout (record of) father or mother or ancestral line, neither with beginning of days nor ending of life,
but, resembling the *on of God, he continues to be a priest without interruption and without successor&
7:F. %t was also "ro!ght to o!r attention that all o& these =!ali&ications &it o!r tr!e identit'E the Christ who
is o!r tr!e identit'# & that o!r tr!e identit' is that o& 2elchi.ede$ the PriestE o!r tr!e sel& who was created
in Christ *es!s# & is witho!t an' record o& a nat!ral &ather or mother# neither with "eginning or ending o&
da's & witho!t a s!ccessor. 0ow this 7ord *es!s Christ who is dwelling within !s is a priest >5R(/(R
a&ter the order o& 2elchi.ede$. 7et !s also consider that as the part o& the corporate ChristE 4es i& we are
in +im we are savio!rs arising on 2t Hion# 'o! are a corporate Christ as it were & also in 'o!r tr!e
identit'# 'o!# or we# are a corporate priest forever a&ter this wonder&!l order o& 2elchi.ede$. Also we
might mention i& we thin$ a"o!t it# that one o& the meanings o& ''And . will restore our %udges as at the
first, and our counsellors as at the !eginning''' is act!all' re&erring to o!r "eginnings in Gen D:2;<27.
F
Christ the Antidote Regarding Death
Adam "eing "oth male & &emale had the a"ilit' to reprod!ce spirit!al replica's o& himsel&# which he did
&or was he not then told to - be fruitful & multiply & fill the then earth+ >or the rest o& that chapter -
which could ha,e been eons man was still in the realm o& p!re spirit# he does not drop down into the
so!l realm !ntil Chapter 2:7# ''And 1eho+ah God for$ed $an of the dust of the ground, and !reathed
into his nostrils the !reath of life' and $an !eca$e a li+ing soul.'' '1ecame' to "ecome something 'o!
have to e?ist as something else "e&ore. Part o& the meaning is as &ollows. ),R50G) L +DC;D -./.-haw-
yaw' come Mto passN# contin!e O follow& appen& pertain. >or &!rther proo& ta$e a loo$ in an' normal
dictionar'. )o God toda' is restoring !s to o!r wonder&!l original )P%R%,6A7 C+R%), heritage. ,hin$
a"o!t it 88 Keeping in mind as in the &!ll ,a"ernacle plan that there are F realms )P%R%,# )567 & 15D4.
God )as Gi+en Us An "ath.
Psa DDG:9. A2P. ''The Lord has sworn and will not re+oke or change it3 4ou are a priest fore+er, after
the $anner and order of Melchi0edek.'' ,he previo!s verse F# tells !s. ''4our people will offer
the$sel+es willingl in the da of 4our power, - this I belie,e is when the manifested *ons of God come
into action - in the !eaut of holiness and in hol arra out of the wo$! of the $orning' to 4ou 5will
spring forth6 4our oung $en, who are as the dew.'' %s not this also spea$ing o& the Corporate Christ 3
+e" 7:D;. A2P. ''Who has !een constituted a -riest, not on the !asis of a !odil legal re2uire$ent
5an e7ternall i$posed co$$and concerning )is phsical ancestr6, !ut on the !asis of the power of
an endless and indestructi!le Life.'' 0ow this priest who is within !s has "een given +A,3 ,he power
o& an endless & indestr!cti"le li&e. 0ow remem"er +e has sworn to those +e has called & showing this
to. % am aiming this not to# or at# the ''+ol' Place'' "elievers to who these script!res mean something
di&&erent to what the ''2ost +ol' Place'' a"ider's are now !nderstanding.
&hall 8e+er 9ie At All, 9o 4ou Belie+e This,
,o e?plain what we are meaning in *ohn DD:2A" we read# '. a$ the resurrection : the life.....although
he $a die et shall he li+e.' in the ne?t verse the condition is slightl' di&&erent# & so is the o!tcome now
read care&!ll'. /erse 2;. ''And whosoe+er continues to li+e - true holiness, not a set of rules but li,ing by
the true word of God - : !elie+es in ;has faith in, clea+es to, : relies on< Me shall ne+er ;actuall< die
at all. - in the flesh - 9o ou !elie+e this,'' %n verse 2A# 'although he may die, 'et he shall live & die the
!s!al wa' that people are "elieving &or. 0ow the ne?t verse 2; is =!ite di&&erent# i& he is contin!ing to live
in the li&e o& o"edience & holiness & is "elieving in the salvation that is R(/(A7(D# D%)C75)(D#
60>57D(D. % Pet A:D"# in other words Ta'ernacle( *hall ne,er actually die at all& 9o - or can - ou
!elie+e this, Remem"er the 7ord has sworn & will not revo$e or change it. ,o those who have "een
called to this +igher 5rder. ''The Lord has sworn and will not regret it or change )is $ind, 4ou are a
-riest fore+er according to the order of Melchi0edek.'' +e". 7:2D". %n verse 22"# we read ''1esus has
!eco$e the Guarantee of a !etter ;stronger< agree$ent 5a $ore e7cellent and $ore ad+antageous
co+enant6.''
''But )e holds )is priesthood unchangea!l, !ecause )e li+es on fore+er. Therefore )e is a!le
also to sa+e to the utter$ost ;co$pletel, perfectl, finall, and for all ti$e and eternit< those who
co$e to God through )i$, since )e is alwas li+ing to $ake petition to God and intercede with )i$
and inter+ene for the$.'' +e" 7:29<2A. A2P. Does this not agree with this ne?t verse.
''And . a$ con+inced and sure of this +er thing, that )e Who !egan a good work in ou will
continue until the da of 1esus /hrist 5right up to the ti$e of )is return6, de+eloping 5that good work6
and perfecting and !ringing it to full co$pletion in ou.'' Phil D:;. A2P. 0ow the reason that % am
writing these things is that 'o!r &aith wo!ld "e =!ic$ened as to the $nowing o& 'o!r true i"entity) hich
is Christ who is a priest forever a&ter the 5rder o& 2elchi.ede$. +e" 7:D7# %sa 9;:9. A2P. ''There is a
ri+er whose strea$s shall $ake glad the cit of God, the hol place of the ta!ernacles of the Most
)igh.'' % wo!ld li$e !s to loo$ ver' closel' at this verse# 'There is a ri,er, that shall make glad the !IT1
23 G24 5a people of "ighteousness, being oursel,es6, which is the holy place of the ''T78"97!:* of
9
Christ the Antidote Regarding Death
the %ost ;igh God&'' >aith&!l is +e that has promised. And so @!st as the Prince o& Peace# 2elchi.ede$#
the priest o& God# won gallant victories witho!t the shedding o& a drop o& "lood# ever' worth' end o&
God's tr!e )ons shall "e attained "' gentleness & love & peace. Did we notice that the preceding verse
Phil D: ;. mentioned twice the word %0 & %0 456. % &eel that this is a ver' important point.
The True Ta!ernacle in the True )ea+ens!
0ow what % am going to s!ggest to 'o! now# will certainl' ta$e a leap o& &aith &or some "!t not &or others
as the' will have no do!"t realised what we are a"o!t to share. A&ter all as we are progressing in this
realm it needs a constant P6A0,62 leap.
''8"W T)= $ain point of what we ha+e to sa is this3 We ha+e such a )igh -riest, "ne Who is
seated at the right hand of the $a%estic 5God6 in hea+en, 2 As officiating -riest, a Minister in the hol
places and in the true ta!ernacle which is erected not ! $an !ut ! the Lord.'' +e" B:D<2. A2P.
,he &irst thing % want to sa' is that this Right +and o& God is no more literal or geographical than what
is re&erred to in Rev F:2D# when we are told that we are sitting "eside Christ on +is throne it is not
meaning a literal chair. ,his is meaning a place o& a!thorit' & it happens within o!rselves. 0ow once
again *ou are te temple of Go" or the tr!e ,a"ernacle wic te +or" pitce" or is erected "' God &
not "' man. 2an' to date have tho!ght that this is awa' !p in the s$' somewhere. ,his word ,a"ernacle
is &rom the word )$ene I),R50G) L G9;FF >?@A@ ska#na' a tent or cloth hut ;literall or
figurati+el<3 # ha!itation, ta!ernacle. ,his is directl' related to virt!all' the same word )K(05)
G9;F; >?@AC>ska'#nos (ro$ G9;FF' a hut or te$porar residence, that is, ;figurati+el< the hu$an
!od ;as the a!ode of the spirit<3 # ta!ernacle.6 %t is &rom these words that o!r word (,in is derived. As
we have @!st read A temporary re(i"ence& tat i( te uman 'o"y a( te a'o"e of te (pirit& or a
ta'ernacle.
0ow % wo!ld as$ the =!estion. o!ld the tr!e ,a"ernacle erected or pitched "' God in +eaven "e
literal tent made o& cloth 3 5& co!rse not 88 )o what does this mean 3 As we @!st mentioned the word
skene or skenos is where o!r (nglish word skin is derived. ,his same word Ta'ernacle is !sed in the
&ollowing verse in 2Co A:D K*/. ''(or we know that if our earthl house of this ta!ernacle skenos, the
human body as the abode of the spirit - were dissol+ed, we ha+e a !uilding of God, an house not $ade
with hands, eternal in the hea+ens.'' % as$ the =!estion +A, +(A/(0)3 here is the ''true ta!ernacle
which is erected not ! $an !ut ! the Lord.'' %& God "!ilt it# it certainl' is not going to "e a literal tent
made o& canvas or animal s$ins. here is Gods tr!e dwelling place3 %n +is ,emple88 here & who is +is
,emple +is tr!e ,emple 3 4o! are 88 % am88 e are 88 o!ld we "e right in sa'ing that in !s is "oth
+eaven & (arth3 ''Th will !e done in our earth as it is !eing done in our hea+en'' '4our kingdo$
co$e in us oh Lord.' 2t.;:DG. ''And hath raised us up together, and $ade us sit together in hea+enl
places in /hrist 1esus3'' (ph 2:;. 0ow i& we are sitting together in heavenl' places is this literal or
geographical# or might it "e within !s3 %& Christ who is also 2elchi.ede$ is dwelling within !s what is he
doing sl!mming in !s i& his Kingdom is awa' !p in the s$' or on some planet 3 %n 'o! is a ,hrone Room#
& in that room there is Gold# precio!s stones & all the "ea!ti&!l things that were in the 5riginal
,a"ernacle or t'pe. 0ow when God &inished with the t'pe# *es!s Christ came to tell !s that God was no
longer dwelling in ,emples ma"e wit an"( & he did not indicate that +e was dwelling in special place
!p in the s$' somewhere or that he had shi&ted his Kingdom into a special place awa' !p in one o& the
planets. 058 058 058 *es!s said nothing li$e that. hat did +e sa' 3 ,he Kingdom o& God is -itin
*ou.. ''And the Lord who ou seek will suddenl co$e to )is Te$ple'' 2al F: D. >irst +e appeared on
the scene (u""enly in Christ at the River *ordan & then a &ew 'ears later# (u""enly there came a so!nd
&rom +eaven li$e a r!shing# violent tempest "last & it &illed the whole ho!se & the' were all &illed with
the +ol' )pirit. Go" (u""enly came into Hi( TR/E temple. 1eca!se o& past teaching & o!r h!man wa'
o& thin$ing & even with visions certain ones have received# as God meets people on the level the' are at
we have imagined a great Cathedral awa' !p in space some where# when all the time God made +is
,emple in +is 50 %2AG( a living moving ,(2P7( not a dead "!ilding somewhere. 456 AR( ,+(
,(2P7( 2AD( %,+56, +A0D)# 456 AR( ,+( ,(2P7( 5> G5D88
A
Christ the Antidote Regarding Death
''(or /hrist ;the Messiah< has not entered into a sanctuar $ade with 5hu$an6 hands, - meaning a
building or a tent, which is - onl a cop and pattern and tpe of the true one, !ut 5)e has entered6 into
hea+en itself, now to appear in the 5+er6 presence of God on our !ehalf.'' +e" C:29. A2P. 5nce again
where is Gods dwelling place3 2an is the answer# in men & woman# in the ,emple that is within o!r tr!e
selves.
)e! D3EF ''8or did )e 5enter into the hea+enl sanctuar G meaning us - to6 offer )i$self
regularl again and again, as the high priest enters the 5)ol of6 )olies e+er ear with !lood not his
own.''
And might % also sa' that 'o!r tent that 'o! possess has an inner & an o!ter portion to it. ,he inner is
a "!ilding# a ho!se not made with hands & this is where the ,hrone o& David is. 5nce again the words o&
Pa!l ade=!atel' descri"e this. 2 Cor A:D.''(or we know that if the tent which is our earthl ho$e is
destroed ;dissol+ed<, we ha+e fro$ God a !uilding, a house not $ade with hands, =T=*8AL in the
hea+ens.'' 2r hea,enly places where ;e has made us to sit << ,+( ,+R50( & ,+R50(<R552 %)
%0)%D( ,+( ,(0,. 2r our bodies << 0ow a&ter per!sing this aspect o& God's presence# & $nowing that +e
is in +is throne within !s# let !s loo$ at it & descri"e it in a slightl' di&&erent di&&erent wa'. here else
does God dwell3 %n the ''Ta!ernacle or Tent of 9a+id'' .. And where ma' % as$ do we &ind that
D(77%0G P7AC( 5> G5D3 ,he answer is o& co!rse concl!sive. Can we now see how important we are
to o!r Great & wonder&!l Creator. e are o& co!rse the ''True ta!ernacle that God has pitched in the
)ea+ens'' +eaven o& co!rse is one wa' o& sa'ing that which is an a"ove or higher place# or a higher
realisation# & each & ever' one o& !s has the wonder&!l +igh +ol' Place within !s. Ah 'es ,a"ernacles is
the message &or the 05.
Like Unto )is Glorious Bod.
Phil F:2G<2D. A2P. ''(or our citi0enship is in hea+en' whence also we wait for a &a+iour, the Lord
1esus /hrist3 2D who shall fashion anew the !od of our hu$iliation, that it $a !e confor$ed to the
!od of his glor, according to the working where! he is a!le e+en to su!%ect all things unto hi$self.''
5nce again o!r citi.enship is in hea,enly places & while we are waiting &or Christ who is o!r )avio!r to
"e per&ected in !s# when the Christ child or - %an-child - ma' "e "orn or revealed# which will mean that
o!r -body of humiliation will "e C+A0G(D li$e !nto +is Glorio!s "od'. )ome 'ears "ac$ % "elieved &
ta!ght that as man' "elieve even now# that the onl' "od' that *es!s had was the - spiritual - corporate
"od' o& the Ch!rch. ,hen as % loo$ed more closel' at the ord % "egan to change m' mind & % will show
'o! wh'. ,he word 15D4 as in the 'o"y of Hi( 0lory is &rom ),R50G) L GHDIJ KLMN>OPQso'#$ah
(ro$ GHDIE' the !od ;as a sound whole<, used in a +er wide application, literall or figurati+el3 #
!odil, !od, sla+e. ,o sa' that this is re&erring to the spirit!al corporate "od' o& Christ - only - is to "e
stretching the iss!e - to say the least - a little more than is sanel' allowa"le. hen loo$ing at some o&
these to!ch' points the thing to $eep !ppermost in o!r +(AR,) is not @!st m' own opinion# "!t +A, %)
,+( ,R6,+. hen we loo$ at the words fa(ion anew or IC+A0G( K*/.J this is &rom the &ollowing#
),R50G) L GJJHF PRSQ>TU@PQSVWO $et#askh#a#$at#id'#0o (ro$ GJJEX and a deri+ati+e of GHDYX'
to transfigure or disguise' figurati+el to appl ;! acco$$odation<3 # transfer, transfor$ ;self<. ,he
danger in some o& what the script!re is sa'ing is that we can lean to &ar one wa' & in doing so we can
ma$e something completel' literal# when it isn't# or contra<wise we can ma$e it completel' spirit!al when
there is is more to it & can $iss the $ark completel'. It is the word that is in our hearts that is our guide,
pro,ided that it is not mi=ed our natural thinking& %n one or two other cases as &o!nd in 2Cor F:DB.
(6), ''8ow, as for us, we all, with unco+ered face, reflecting as in a $irror the glor of the Lord,
are ha+ing our outward e7pressions changed into the sa$e i$age fro$ one degree of glor to another
according as this change of e7pression proceeds fro$ the Lord, the &pirit, this outward e7pression
co$ing fro$ and !eing trul representati+e of our Lord.'' the word &or change is &rom the word
metamorphoo )trongs L GJJJD $eta$orphoo $et#a$#or#fo'#o (ro$ GJJEX and GJHHF' to transfor$
;literall or figurati+el Z$eta$orphose[<3 # change, transfigure, transfor$. 5!r (nglish word
2etamorphose or 2etamorphosis is &rom the same word & carries with it the e?act same meaning. %& we
ta$e a loo$ in an' dictionar' we are given the e?act meaning o& the word '2(,A25RP+5)%)'.
;
Christ the Antidote Regarding Death
%n 2ar$ C:2.A2P. ''&i7 das after this, 1esus took with )i$ -eter and 1a$es and 1ohn and led the$
up on a high $ountain apart ! the$sel+es. And )e was transfigured !efore the$ and !eca$e
resplendent with di+ine !rightness.'' ,he e?act same word metamorphoo is !sed again here. 0ow what
we are sa'ing is this i& this word metamorphosis meant a complete change with nothing o& the previo!s
le&t# which it doesn't# it wo!ld have applied in this case also. 1!t *es!s was ,RA0)>%G6R(D#
2etamorphosed & 'et it still happened "e&ore the res!rrection. 0ow as in the case of the caterpillar &
butterfly, there is still something left of the caterpillar in the butterfly, not much I will admit. The body of
Jesus did not have any blood, but it did have flesh & bones & yet it is called His Glorious Body. hen
*es!s rose &rom the dead i& it was onl' spirit!al he ma' as well le&t +is "od' in the tom" +e wo!ld not
need to "e an' "etter than those who have gone on "e&ore !s that have gone on in spirit & their "odies le&t
in the grave. 0o# no# no8 Are there not some that are waiting in +e" DD# are the' not waiting &or a &!rther
change 3 O con(i(tency tou art a 1ewel.
9oes 1esus )a+e a Glorified /hanged Bod,
,homas handle me# A )P%R%, +A) 05, >7()+ & 150(). 7!$e 29:FC. A2P. ''&ee M hands and M
feet, that it is . Mself! (eel and handle Me and see, for a spirit does not ha+e flesh and !ones, as ou
see that . ha+e.'' +andle me ,homas# it is me# m' "od' has "een changed# % am not @!st a spirit this is
me# the same one in a G75R%>%(D changed "od'. % am now incorr!pti"le8 ,his "od' is now an
incorr!pti"le one8
. A$ /o$ing in )ol Mriads of Mself!
% am coming in &!ll' "egotten "odies that have "een changed & are e?act replica's# )ol Mriads o&
m'sel&# this will "e the 2A0%>(),A,%50 o& m' "rothers & m' )on's. Rom B:2F. Rev 2D:;<7.

A&ter sharing with a &riend on what % was writing on# he sent me this article with which % was =!ite
pleased & s!rprised % am now going share with 'o! this =!ote &rom Ra' Prin.ing. :< A&ter the
res!rrection +e had a changed "od' a glorio!s "od'# one that co!ld "e accommodated to the vision o&
men# "!t one that was o& a higher order & not controlled "' this world s'stem. 0ow we 755K >5R +%2
,5 C52(# & '')e shall change our +ile !od - body of humiliation,- that it $a !e fashioned like unto
;I* G:2"I2>* 8241, according to the working where! he is a!le e+en to su!due all things unto
)i$self.''

%t will "e the same *es!s ret!rning who went awa'# it will "e in the same manner also<<<<"!t it is the
C+R%), R(/(A7(D as a&ter the res!rrection# not as the 2A0 who was seen "e&ore the cross. ,he same
one# "!t with +is glorious body. And &or those who insist that the onl' "od' +e will "e revealed in is the
'"od' o& +is saints#' then we can simpl' as$ what &orm o& "od' shall +e change o!r present "od' o&
h!miliation# !nless +( D5() +A/( A G75R%56) 15D4 5> +%) 50 3 (ven the saints m!st "e clothed
!pon with a new "od'# o!r ho!se &rom a"ove# not made with hands# since it will "e a mani&estation to the
world. ''And as we ha+e !orne the i$age of the earth, we shall also !ear the i$age of the hea+enl.''
DCor DA:9C. ,he &!ll pattern that we see in Christ *es!s o!r 7ord. ,his same *es!s shall so come<<< it did
not sa' Christ# which might give re&erence to onl' the 'anointing' "!t *()6)E the name given to the one
who too$ on +imsel& a &orm o& man# & +e still is '' The sa$e 1esus /hrist esterda, toda, : for the
Age.'' +e" DF:B. ,he name o& *es!s# meaning )A/%56R# was given to the "od' o& o!r 7ord in its visi"le
mani&estation# & as long as there is one creat!re in need o& a savio!r# +e will retain that visi"le
mani&estation accommodated to the need o& that creat!re. A&ter all things have "een s!"d!ed# then shall
the )50 ''deli+er up the kingdo$ to God,'' to li&t ever'thing !p into higher dimensions# & then all
limited "odil' mani&estations can "e li&ted into their higher realms. 1!t !ntil God is A77 %0 A77# & ever'
creat!re has "een ministered !nto "' the )avio!r# this accommodation o& low estate shall remain. ,he
transition &rom the earthl' into the heavenl' %) 50 & the &irst<&r!its are parta$ing o& that process# "!t it
will ta$e the ages to come to &!ll' reveal the glor' o& o!r salvation !nto all the !niverse. (ph 2:7.<: (nd
P!ote.
7
Christ the Antidote Regarding Death
Transfigure or 9isguise.
5!r "eings consist o& spirit# so!l & &lesh. ,he part o& !s that is to "e changed is the "od' - flesh into a
glori&ied "od'# or glori&ied &lesh. ''&ee M hands and M feet, that it is . Mself! (eel and handle Me
and see, for a spirit does not ha+e flesh and !ones, as ou see that . ha+e.'' 7!$e. 29:FC. A2P. hen
changed the sons o& God will "e a"le to minister in "oth realms# & those who have passed on will need to
hear. As the sing!lar )on went & preached to the spirits in prison that were in need# who were once
diso"edient in the da's o& 0oah# so there will "e a need &or the man' mem"ered corporate )on to minister
to a similar people in the so!l realm. %n doing so the' will need to have "odies that can accommodate "oth
realms. *es!s the pattern )on# is the one whose e?ample was s!ch 'so that we should follow in )is
footsteps' even to o!r inheriting o& e?actl' the same Glorio!s "od' that +e possesses even right now.
0ow i& we have made !p o!r mind that we will "e completel' in spirit!al &orm# then &ar "e it that % sho!ld
tr' & change 'o!r mind# &or % am not the teacher# whenever we come to revelation it is onl' "' the grace
& the teaching o& the spirit that li&ts the veil. hen we minister to o!r "rothers & sisters &rom this higher
realm that we will have achieved# the' will want to "e a"le to identi&' with !s & to "e a"le to even to!ch
!s as was done with *es!s. ,he *es!s o& - ?esus the !hrist - is still in e?istence & is still o!r PA,,(R0
)50E who we are to &ollow in ever' wa'. +e has not as % once tho!ght "een o"literated as a )on into
e?isting as spirit onl'. % repeat 'feel : handle $e Tho$as : see, for a spirit does not ha+e flesh :
!ones, as ou see that . ha+e.' % s!"mit to !s all that *es!s is now is in possession o& a G75R%>%(D
15D4. +e is the &irst o& +is $ind to overcome death & is C+A0G(D# ,RA0)>%G6R(D#
2(,A25RP+5)%)(D & G75R%>%(D.
The /it of *ighteousness, The (aithful /it, The /it of God,
+as now descended into man's conscio!sness# God has sovereignl' reconciled all men !nto +imsel&# we
have "een "ro!ght into a wonder&!l (ternal (verlasting 2elchi.ede$<ian Priesthood# we have also "een
sovereignl'# corporatel' & eternall'# delivered &rom the death o& the &irst Adam & have "een made
parta$ers o& the last Adam: ,he res!rrection < Anastasis the reco,ery of spiritual truth, the raising to life
again, of hidden den-ic di,ine re-awakenings of our true identity - o& the o& the @!st & the !n@!st - in the
true sense of the word- has "een accomplished. DanD2:2. *nA:2C. IA third Realm realisation.J ,he laws
o& sin & death# & o& 2oses have "een irrevoca"l' repealed & replaced "' Grace# & God is not so m!ch in
o!r earth as we are %0 +im# in hom all things e?ist & consist. Col D:D7. ,he cit' o& God is contin!all'
enlarging & e?panding "oth in us, & in others# & in n!m"ers. e are admonished to "e &r!it&!l &
m!ltipl' & we can onl' do that as God enlarges in 6) in & to o!r 'reawa$ening# realisations' as to who we
reall' areE C+R%),# & Christ is G5D mani&est in the &lesh. And there are those who are now partl' & will
soon "e the >677 mani&estation o& G5DE +%) )50). 1lessings.
The Will "f God, .s To Be the Will "f =+er Man.
*ohn D2:F2. %sa 9A:2F. Ps 22:27. Rev A:DF. Col D:2G.
-ritten 'y Ralp 2nowle(& April $3##.
%& we have "een prone to h!man error in this article it is not p!rposel'# & % tr!st that a little $indness wo!ld allow &or an' &a!lt# & that we will
consider & im"i"e the "etter or spirit!al part o& that which is presented & intended. RK..
B