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EDITOR-IN-CHIEF:
REACHING OUT TO JEWS IN M.M. Hendel
FRAMINGHAM ENGLISH EDITOR:
Shlichus | Nosson Avrohom Boruch Merkur
ed@beismoshiach.org
HEBREW EDITOR:
AT PRECISELY TEN O’CLOCK Rabbi Sholom Yaakov Chazan
Story | Menachem Ziegelboim editorH@beismoshiach.org
YAAKOV
Likkutei Sichos Vol. 15, pg. 231-242
and “Yerushalayim” – also find
expression in the Divine service of
the Jewish people, 49 for just as
(G-d), “chose the Land of Yisroel
as His portion,” 50 so too “He
Translated by Boruch Merkur chose [the people] Yisroel as His
portion”; they resemble each
[Continued from last issue] other, in the following manner. Just as Yerushalayim
5. Similarly with regard to the distinction between (the “select” portion of the Land of Yisroel) can be
“Torah” and “the word of G-d”: discussed in terms of these two levels, “Tziyon” and
“Torah” includes the reasoning and the opinions “Yerushalayim,” so too regarding the Jewish people –
that were not accepted as law (for example, the lessons their Divine service has these two aspects.
that can be derived from these Torah concepts when “Yerushalayim” – “It is called ‘Yerushalayim’ on
applied to other contexts), whereas (as it says in account of ‘yira (fear)’ and ‘shalem (complete)’” – in
Gemara) “the word of G-d (Havaya) is law.” terms of Divine service, is the level of the ultimate
And this is the intent of the verse, “out of Tziyon perfection of fear [of G-d] and self-abnegation, toiling
shall the Torah come forth, and the word of G-d from towards self-refinement in a manner that one’s entire
Yerushalayim.” Namely, that “Torah” is connected with being is fear, absolute self-nullification.
“Tziyon,” and “the word of G-d” is connected with “Tziyon,” meaning “sign,” is the approach to
“Yerushalayim” [a parallel that is elaborated below]. Divine service whereby one strives towards becoming a
It is known39 that the significance and particular sign or symbol of lofty matters of G-dliness as
quality of every thing is expressed by its name. Thus, in expressed On High. He still perceives himself as being
our case, the terms “Tziyon” and “Yerushalayim”40 – an [independently] existing entity [i.e., separate from
although both are names of the same city41 – convey the Creator], insofar as he has not attained absolute
different concepts and different aspects of the city. The self-nullification. However, his self-concept has been
name “Tziyon” (meaning “siman”42 (sign, marker), as worked upon (and refined) to the extent that he is a
in, “Set up markers for yourself ” 43 ) connotes veritable symbol of supernal matters.
something that is (only) a “sign” of an elevated Since he conceives himself as being an
spiritual quality, as is known44 that “the lower [i.e., [independently] existing entity, and from that
earthly] Yerushalayim” is positioned “opposite the condition – also with respect to his intellect – he strives
supernal Yerushalayim” [standing as a sign or symbol to comprehend Torah, he internalizes Torah according
of its spiritual counterpart]. The name “Yerushalayim,” to his abilities of understanding and comprehension.
on the other hand, alludes to the virtue of fear of For that reason, “out of Tziyon…the Torah
Heaven (yiras Shamayim), which is present within it come[s] forth.” That is, “Tziyon” (a [person described
[i.e., the word “Yerushalayim”], as it says in as being a] “sign” while it [i.e., he] still remains in the
Midrash,45 “It is called ‘Yerushalayim’ on account of classification of an independently existing entity) is
[its being composed of the words] ‘yira (fear)’ and connected with the level “Torah,” which is subject to
‘shalem (complete).’” That is, “Yerushalayim” multiplicity and divisiveness (as discussed above in
indicates the level of complete/perfect fear [of G-d].46 Section 4). Since the study and comprehension of
[Indeed, there is a practical connection between Torah is according to one’s nature and being, of
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PARENTS, SPOUSES,
FIND THE TIME!
By Rabbi Chaim Shlomo Diskin, Shliach and rav of the Chabad community in Kiryat Ata
PROCLAMING ‘YECHI’
ADDS LIFE TO THE KING
By Rabbi Sholom Dovber HaLevi Wolpo
Translated By Michoel Leib Dobry
ARRANGING
17 CHUPPOS
By S. Nahari
beginning to end. You can just the wedding gown gemach in received, the Rebbe had underlined
imagine the logistics of such a Natzrat Ilit, which was run by Mrs. ‘several chuppos together’ with a
project: getting a chuppa for every Mazal Avsapir a”h. She welcomed few lines to emphasize their
couple, a rav mesader kiddushin as the women to her spacious home importance.”
well as a ring, k’suba, wine, cup, with obvious delight and treated The Rebbe sent letters of
two couples to accompany the them like twenty-year-old kallos. blessing to all the couples.
chassan and kalla, and kosher She outfitted them with everything Interestingly, when we arranged
witnesses. Then there’s cooking the they needed in order to stand several chuppos during the Three
food (the food was prepared in the under the chuppa feeling like Weeks (a rav had said we could do
Ulpan’s kitchen) and arranging for queens: a gown, veil, headpiece, so until Erev Rosh Chodesh Av),
a hall. R’ Yoske Kook goes back 16 gloves, etc. She knew just which the Rebbe did not send a letter.
years and describes what he did: gown would suit each woman. The secretaries told R’ Nachshon
“We worked very hard. All of “Although we made chuppos that he could read the Rebbe’s
Anash in Natzrat Ilit were involved, again and again, each time we did nusach ha’bracha from another
some with the preparations and so, it was very exciting. Every letter at the chuppos.
some with the simcha itself. In couple was able to invite as many On one occasion, R’ Nachshon
most cases they served as relatives and friends as they wanted received a bottle of mashke from
shushvinim (those who accompany to the chuppa and Seudas mitzva. the Rebbe especially for the
the chassan and kalla) and The first time, we had six couples, chuppos and the Seudas Mitzva.
witnesses. The T’mimim from and every few months we had ***
Migdal HaEmek came on a regular another group. The Mobile Mitzva Everything is attended to, the
basis to rejoice at the weddings and Tank staff took care of the chuppos set up with poles
the singer R’ Menachem Mendel technical details. arranged, the rabbanim are there,
Girufy sang for free. “The largest group we ever had the tanaim written and signed, the
“I personally merited special was 17 couples! This event was plates broken to calls of “mazal
closeness from the Rebbe at this widely reported in the media and tov,” the shushvinin stand at the
time. In a letter the Rebbe wrote to an article with a big picture was ready and the musician is ready to
me, he called me, ‘osek b’tzarchei put on the front page of a very play “Dalet Bavos.”
tzibbur’ (one who is involved in popular daily paper. It is impossible to convey the
communal matters), and that was “These chuppos were excitement that is felt. This
by way of reward for my intensive encouraged by the Rebbe. I moment is moving at every
labor. I look back with nostalgia remember one time, when we wrote wedding, so what can we say when
and recall that period of feverish a report about our work and there are six, seven, fifteen, or
Chassidic activity.” mentioned the chuppos too, in the seventeen couples being brought to
Ruti B: “I took the women to answer that R’ Dovid Nachshon
REACHING OUT TO
JEWS IN FRAMINGHAM
By Rabbi Nosson Avrohom
Jews to Torah. That’s definitely what thirty years ago, the city was a
spiritual desert. Not only
the Rebbe wants. If putting up buildings Framingham lacked authentic
Judaism but the entire area
and fundraising are taking up most of a between the two large cities Boston
and Worcester. Today, baruch
shliach’s time, what’s that worth? The Hashem, there are another twenty
or so shluchim working in various
main thing is to teach another Jew how cities in this area, but back then,
Jews, returned to Germany after was run by the shliach, Rabbi studies. I put myself more into my
the war as refugees. His mother Chaim Ciment. R’ Yakov was secular studies. In my wildest
was descended from the Vizhnitzer fourteen when he went to learn dreams I never imagined that I
Admurim and even the Baal Shem there. would be a rabbi or spiritual
Tov. His father’s family identified He learned there for two years, leader. The ways of Hashem are
as Spinka Chassidim. but wanted to attend a big school. wondrous indeed.
When he was a year old, his He switched to Yeshiva Torah The Vietnam War began,
parents moved to the US and Vodaas in Williamsburg, Brooklyn, claiming many American lives. R’
settled in Brooklyn, which was full from where he graduated high Yakov had to come up with a good
of Jewish refugees. school. reason if he wanted to avoid being
When I was old enough for Although my parents were from drafted. That’s how he became a
school, I was sent to the Sanzer a Chassidic background, they lived rabbi of a small Jewish community
Talmud Torah in the a modern lifestyle. This was typical in Clinton, near his hometown in
neighborhood. Later, we moved to of most of the Jews who survived Massachusetts.
New Jersey, where my father the war. The freedom and lack of a There was a small shul and
served in a rabbinic position. Then Jewish community structure were when I heard that they were
they moved to Athol, a small town responsible for many people looking for a rabbi, I jumped at the
in Massachusetts, where the Jewish straying from a religious life. opportunity. I was very young and
community appointed my father as However, unlike many others who I had no rabbinic ordination, but I
the rav. did away with religious knew how to read from the Torah.
The Jewish community was very observance, my parents remained As I delivered lecture after lecture,
small and the leaders of the frum. I became more proficient at it. At
community were not enthusiastic When I graduated the yeshiva the same time, I studied economics
about opening schools. His father in Williamsburg, my parents sent at Clark university. My job and
looked for a yeshiva or Talmud me to Yeshiva University in classes did not take up much time
Torah where he could send his son. Manhattan for me to learn a and I used my free time to visit the
He was referred to the Chabad profession. I was seventeen. We Chabad yeshiva in Worcester,
yeshiva in Boston that had been spent half the day on Jewish which is run by Rabbi Tzvi Hirsh
founded a few years earlier and studies and half the day on secular Fogelman. I enjoyed being with the
an envelope. I thought he was giving the new X-ray with the previous
one and were astonished by the
me a donation for the Chabad house difference. They concluded that
the first X-ray wasn’t accurate.
but when I opened the envelope I saw The woman is fine and the
husband is careful with his
two tickets. mezuzos, knowing what had
happened with the first X-ray.
It’s hard to understand how R’
Jewish chaplain at the local gradually grew stronger. After a Lazaros found time to serve as
hospital. When he first arrived in week, she was able to stand up and chaplain of the jails in the area,
Framingham, the hospital told the talk. which entails a weekly visit to
Jewish Federation that they were The family and the medical dozens of Jewish inmates, listening
looking for a rabbi to volunteer for staff were stunned by this. They all to them, and helping them
this job. Naturally, there weren’t conceded that this was a miracle. celebrate Jewish holidays. But
too many applicants and R’ The son called to tell me the good when you get to know R’ Lazaros,
Lazaros accepted the job. news and the woman lived out the the question is no longer a
Over the years, R’ Lazaros rest of her life in Florida for quite question. From 1984-1996 he
visited the Jewish patients and some time. served as the Jewish chaplain for
infused them with hope or I’ll tell you another story. There the Department of Corrections of
sometimes dealt with burial is a Jew here named Ilan Sarosi. the State of Massachusetts. He
arrangements for those Jews who He is not religious but we have a sometimes meets people who
had passed away. Even now that good relationship. On Jewish remember him from those visits,
the hospital has been sold to a holidays he comes to t’fillos at the who attribute their Jewish
private investor and privatized, he Chabad house. One day, he came involvement to him:
visits the hospital often in order to in the middle of the week, looking It’s hard to understand how R’
help Jews. very worried. When I asked him Lazaros found time to serve as
R’ Lazaros wrote the Rebbe what was wrong, he said his wife chaplain of the jails in the area,
many times about patients and did not feel well. She had terrible which entails a weekly visit to
sometimes saw amazing miracles headaches and he rushed to bring dozens of Jewish inmates, listening
take place. her to the hospital for tests. After a to them, and helping them
There was a Jew who lived in a series of tests, the doctors took an celebrate Jewish holidays. But
PRECISELY PART II
So as mentioned earlier,
Shlomo had been on the road for
TEN O’CLOCK
By Menachem Ziegelboim
six months. There was no train, as
of yet, and the distance from
Wilkomir in Lithuania to Niezin in
Russia was long. Now he was very
close to Niezin.
Along the way, Shlomo had
attempted to make small business
Presented for 9-10 Kislev, the birthday deals but was unsuccessful. He
and yom hilula as well as the Yom wasn’t experienced enough to
withstand the wiles of business
HaGeula of the Mitteler Rebbe. opportunities that presented
themselves. He had lost a
considerable amount of his money
PART I tried to do business in Wilkomir, in various deals.
Shlomo sat despondently in his but this time he felt he had to If that wasn’t enough, he felt
wagon. It was months since he make the trip. despondent. He didn’t know why.
had left home and had gone in Before he left he received a As he traveled he had plenty of
search for food for his family. parting blessing from Rabbi time to think and the image of his
Since then he had traversed many Yaakov Cadaner, a wonderful wife and children repeatedly came
long and winding roads. Nearly six Chabad Chassid, author of to mind. He had a strong feeling
months had gone by since then, he Mitzreif HaAvoda and Sippurim that something was wrong back at
thought, and what did I gain? I Noraim. They knew each other home. He couldn’t explain the
haven’t been successful and well and Shlomo enjoyed visiting feeling, but not surprisingly he felt
haven’t had a moment of nachas Rabbi Cadaner and talking to him, glum.
or satisfaction. and especially hearing his That strong inner feeling was a
A small beard framed Shlomo’s Chassidic stories. Rabbi Cadaner sort of minor prophecy.
gentle face. He was a young man knew numerous Chassidic stories, ***
from Wilkomir who worked hard particularly of the Mitteler Rebbe
At that moment, his wife
for a living, traveling here and and the Alter Rebbe (about whom
Kreindel was sick in bed with her
there in the attempt to provide. he wrote in his book Sippurim
sobbing children around her.
His main source of livelihood was Noraim and which are considered
None of the doctors who visited
snuff, which he bought and sold in reliable and authentic).
her could find the source of her
various markets. R’ Yaakov held out his hand to
illness and she grew sicker each
One day he decided to take the young Shlomo and blessed him
day.
long trip to Niezin, where he knew with success in his business
That day was worst of all. That
he could acquire large quantities dealings.
critical night, three doctors sat at
of tobacco at low prices. The “Before we part, I want to ask
her bedside wringing their hands
decision wasn’t made lightly as the you a favor. Even though you are
in despair. They did all they could
hardest thing for him was leaving not a Lubavitcher Chassid, still,
but other than helping her breathe
behind his wife and young since you are going to Niezin it
more easily, there was nothing
children. This is why he always would be fitting for you to go the
they could do. They knew that her
www.MoshiachForKids.com
Check it out!! Educational and Fun!!
A CRY OF PAIN
By Shai Gefen
THE REBBE’S PAIN appear on a thousand busses. The million people were forced to flee
The publication Yechi ad will say, “A Palestinian State is from their homes. The US, which
HaMelech published for the first a Disaster for Israel.” Six months is a nation of chesed, has become
time a chilling letter from the ago, when the campaign began, the biggest supporter of its
Rebbe that ought to shake us all many people laughed at it, saying, enemies. Heaven shows them as
up. The letter was written during “Why cause unnecessary panic? Yona said, “This great storm is
the days of Slichos 5740 to the It’s not an imminent problem.” because of me.”
Minister of Transportation, Mr. Today, everybody sees that all Will they be smart enough to
Chaim Landau: the discussions to be held at the stop the sell-out before it’s too
I did not consider at all that upcoming talks in Annapolis are late? Will they learn the lesson
it would be possible that they focused on one thing – the that those who start up with the
would repeat errors such as this, establishment of a Palestinian Holy Land are like those who
which are even bigger and more state on most of Yehuda and declare open war on G-d and His
dangerous, and time after time Shomron, including Yerushalayim. Torah?
and with a proclamation that it The Rebbe, in his letter, writes Let us hope and pray that this
should be celebrated with a that protesting serves a purpose if dangerous summit will be
banquet, etc., and that they only because crying out in pain is canceled and will be transformed
should continue further, Heaven something a Jew should do. Now into a gathering of “and all the
forbid. is the time for every one of us to nations will stream towards it,”
Why do I cause you pain in cry out to annul the terrible towards the Rebbe MH”M and the
sending you these lines? Because decree with kindness and mercy. Har HaBayis and the third Beis
I haven’t given up hope that We are sure that when in heaven, HaMikdash.
perhaps, still and all, the they will hear our cry, the decree
withdrawal will stop, etc. will be cancelled. UPROOTING
Furthermore, human nature is SETTLEMENTS VS A
such that when he feels a jab in IN WATER AND FIRE CAMPAIGN IN GAZA
any living limb, even with a On the eve of the
needle in his little finger, he Here’s a riddle: What’s easier,
Disengagement, a group of rabbis getting rid of outposts in the
cries out in pain. It’s not that placed an ad addressed to
this will help cure the piercing. Shomron or cleaning the
President Bush in the New York terrorists out of Gaza, our
And what is spoken of here is Times, warning that pressuring
the security situation of three enemies who have put the brakes
Israel to implement the expulsion on the lives of the Jewish citizens
million Jews! would be tragic for the US. One
Even if someone is convinced of an entire city?
month later, Hurricane Katrina let The IDF, which in recent years
that his protest will be ignored, he loose in New Orleans and a
is obligated to cry out. The red has demonstrated its might in
million people were forced out of expelling Jews and silencing them,
light is already flashing. We all their homes. Even gentile
know where we are headed yet we apparently prefers doing what it
religious figures realized this was does best – strong-arming the
still remain quiet. an act of G-d and said it was
In light of the terrible weak. They don’t dare enter
because America had collaborated Gaza, but Jews they can handle.
situation, the leaders of the with the expulsion from Gush
Organization to Save the Nation On the anniversary of Rabin’s
Katif. As a meeting is about to death, according to the secular
and the Land have announced take place whose purpose is to
another advertising campaign in calendar, we got another outpost
give it all to murderers, a massive evacuation with violence against
which the Rebbe’s message will fire spread in California and a
EMPHASIZING WHO
I AM A THE MESHALEIACH IS
A few years ago I attended a
gathering of rabbanim from schools
from all over the country. At a
OF AVROHOM
By Rabbi Yaakov Shmuelevitz, Shliach, Beit Shaan
Admur of Sochotchov) or spent time
with him.
This rav began his speech with a
quote from that Rebbe. Before he
said it, he closed his eyes in great
concentration and slowly
enunciated, emphasizing every word,
I am a shliach of the Lubavitcher Rebbe My teacher and holy Rebbe, his
honor the Rebbe of Sochotchov,
- that is how I introduce myself. I am zecher tzaddik v’kadosh li’vracha
Avrohom’s servant. The Rebbe sent me l’chayei ha’olam ha’ba, said…
When I heard how much pride
to this city and I hope and pray that I he took (in the positive sense) and
articulated all those adjectives, I
will be a loyal shliach. asked myself when was the last time
I used similar adjectives by way of
introduction to divrei Torah from the
A few years ago I attended a what I have to say. B’suel agreed
Rebbe?
farbrengen with Rabbi Yitzchok and gave him the floor.
By the way, we shluchim have
Goldberg, the rosh yeshiva of ‘How did Eliezer begin his
the privilege and obligation to quote
Tomchei T’mimim in Migdal speech while on shlichus? He
the Rebbe many more times than
HaEmek. A young shliach was there declared, I am Avrohom’s servant.
Chassidim and talmidim of other
too, who has been working Rather than begin with a Torah
Admurim and rabbanim. This is
successfully for a few years in a big pilpul so they would know whom
because
city in the north of the country. At a they were dealing with, and rather
we went on shlichus solely
certain point in the farbrengen, R’ than enumerating all the gifts that
because the Rebbe told us to, and
Goldberg said to this shliach, I’ll were packed with the ten camels or
our work is only to bring the Rebbe
never forget your first farbrengen in with the document that Avrohom
to every location and to every Jew in
your city. signed giving away his possessions
the world. Furthermore, we
He was referring to a time when to Yitzchok, he let them know who
shluchim have hundreds and
this shliach was still not living in the he was. Who am I? I am Avrohom’s
thousands of maamarim, sichos,
city but he had organized a Yud-Tes servant! The rest is of secondary
ideas, and explanations from the
Kislev farbrengen there and had importance. Avrohom is what is
Rebbe on every parsha and topic in
recruited R’ Goldberg and some important and I am his servant.’
Torah or worldly matters, and our
bachurim to help him out. ‘So too, I present myself to you
purpose is to convey what the Rebbe
You began your speech like this: as the shliach of the Lubavitcher
said.
‘Eliezer, Avrohom’s servant, met Rebbe. I am Avrohom’s servant. The
Since then, whenever I give a
Rivka miraculously and then went to Rebbe sent me to this city and I
speech, long or short, and I can
the house of B’suel, her father. They hope and pray that I will be a
have five to ten on an average day, I
sat down to a meal but Eliezer faithful shliach and bring divrei
try to use (at least) one of the
proclaimed, I will not eat until I say Torah, the horaos, and brachos of
Rebbe’s messages. I am also