CLEVERNESS

clev erness n. Synonyms: clever, ingenious, shrewd These adjectives refer to mental adroitness or to practical ingenuity and skill. Clever is the most comprehensive: "Everybody's family doctor was remarkably clever, and was understood to have immeasurable skill in the management and training of the most skittish or vicious diseases" (George Eliot). Ingenious implies originality and inventiveness: "an ingenious solution to the storage problem" (Linda Greider). Shrewd emphasizes mental astuteness and practical understanding: "a woman of shrewd intellect" (Leslie Stephen). Regional Note: In the 17th and 18th centuries, in addition to its basic sense of "able to use the brain readily and effectively," the word clever acquired a constellation of imprecise but generally positive senses in regional British speech: "clean-limbed and handsome," "neat and convenient to use," and "of an agreeable disposition." Some of these British regional senses, brought over when America was colonized, are still found in American regional speech, as in the South, where clever can mean "good-natured, amiable" in old-fashioned speech. The speech of New England extends the meaning "good-natured" to animals in the specific sense of "easily managed, docile." Perhaps it was the association with animals that gave rise to another meaning, "affable but not especially smart," applicable to people when used in old-fashioned New England dialects.

inteligenteNessn. Sinnimos:inteligente,ingenioso, astuto Estos adjetivosse refierena lahabilidadmental odeingenioy habilidadprctica. Cleveres el ms completo: "Todo el mundo mdicode la familiaeramuy inteligente, yseentiende quela habilidadinconmensurableen la gestiny la formacinde las enfermedades msasustadizoso viciosos" (George Eliot). Ingeniosoimplicaoriginalidad e inventiva: "una ingeniosa solucin para el problema del almacenamiento" (Linda Greider). Sagazastuciamental yhace hincapi enel conocimiento prctico: "una mujer de inteligenciaastuta" (Leslie Stephen). NotaRegional:En los siglos17 y 18, adems de susentido bsico de"poder usar el cerebrocon facilidady eficacia", la palabra inteligenteadquiereuna constelacin desentidosimprecisos, pero positivo, en general,en el discursobritnicoregional: "bien proporcionado yguapo","limpio ycmodo de usar,"y"de una disposicinagradable."Algunos de estossentidosregionalbritnico, trajomsque Amricafue colonizada, todava se encuentranen el hablaregionalde Amrica, como en el Sur, donde elinteligentepuede significar "buen humor, amable" en la antiguapalabra.El discursode laNueva Inglaterra,se extiendeel significado de "buen humor" a los animalesen el sentido especficode"fcil de manejar, dcil." Tal vez fuela asociacincon los animalesque dieron origen aotro significado",afable, pero no especialmente inteligente",aplicable a las personascuando se utiliza enla antiguaNuevaInglaterradialectos

SELFLESSNESS

Altruism ( /ltruzm/) is the renunciation of the self, and an exclusive[citation needed] concern for the welfare of others. It is a traditional virtue in many cultures, and a core aspect of various religious traditions, though the concept of 'others' toward whom concern should be directed can vary among religions. Altruismistheopposite of selfishness.

Altruism can be distinguished from feelings of loyalty and duty. Altruism is a motivation to provide a value to a party who must be anyone but the self, while duty focuses on a moral obligation towards a specific individual (for example, a god, a king), or collective (for example, a government). Some individuals may feel both altruism and duty, while others may not. Pure altruism is giving up a value (a reward or benefit) with no expectation of any compensation or benefits, either direct, or indirect (for instance from recognition of the giving). El altruismo(/ ltruzm/) es la renuncia as mismo,y una exclusiva[cita requerida]la preocupacin por elbienestar de los dems. Es una virtudtradicional en muchas culturas, y un aspecto esencialdelas diversas tradiciones religiosas, aunque el concepto de"otros"hacia el cualla preocupacindebe ser dirigidapuede variarentre las religiones. El altruismo es laanttesis del egosmo. El altruismose pueden distinguir delos sentimientos delealtad y deber.El altruismo esuna motivacinpara proporcionarun valor a unaparte que debeser cualquiera, pero s, mientras que el deberse centra enuna obligacin moral haciaun individuo especfico(por ejemplo, un dios, un rey) ocolectiva (por ejemplo, un gobierno) .Algunas personas puedensentirtanto el altruismoy el deber, mientras que otros nopueden. Altruismo puroesrenunciar aun valor (una recompensa o beneficio)sin expectativas deningn tipo de compensacino beneficios, ya sea directaoindirecta (por ejemplo, del reconocimientode la entrega).

HAPPINESS Happiness is a mental state of well-being characterized by positive emotions ranging from contentment to intense joy.[1] A variety of biological, psychological, religious, and philosophical approaches have striven to define happiness and identify its sources.

Positive psychology endeavors to apply the scientific method to answer questions about what "happiness" is, and how we might attain it.

Philosophers and religious thinkers often define happiness in terms of living a good life, or flourishing, rather than simply as an emotion. Happiness in this older sense was used to translate the Greek Eudaimonia, and is still used in virtue ethics.

Happiness economics suggests that measures of public happiness should be used to supplement more traditional economic measures when evaluating the success of public policy.

La felicidad esun estado mental debienestarcaracterizado porlas emociones positivasque van desdela alegraa la alegraintensa. [1]Una variedad de mtodosbiolgicos, psicolgicos, religiosos y filosficoshan esforzado en definirla felicidad e identificarsus fuentes. Esfuerzos dela psicologa positivaparaaplicar el mtodo cientficopara responder a preguntasacerca de lo quela "felicidad"es, y cmo podemosconseguirlo. Filsofos y pensadores religiosossuelen definir la felicidaden trminos de viviruna buena vida, oflorecimiento, y nosimplemente como una emocin. La felicidad, en este sentido ms antiguo fue utilizadopara traducir la eudaimoniagriega, y todava se utilizaen la tica dela virtud. Economa de la felicidadsugiere que las medidasde la felicidad pblicadebeser utilizadopara complementarlas medidas econmicasms tradicionales dela hora de evaluarel xito delas polticas pblicas.

STRENGHT

- La fortaleza es la virtud que ayuda a VENCER con valor los peligros y los obstculos en la vida. La fortaleza ayuda tambin a AGUANTAR con firmeza y sin miedo las cosas malas y a no echarse para atrs cuando se ha conquistado un bien. Es la virtud que nos impulsa a vencer el temor y huir de l. Es fuerza, entereza y firmeza de nimo. sta nos ayuda a vencer los obstculos con ayuda de la inteligencia y la voluntad personal, ser capaces de derrotar los miedos que impiden dar a nuestra vida su verdadero sentido.

Fortitude is thevirtue thathelps overcomewith couragethe dangersand obstaclesin life. The strengthalso helpsto endurewith firmness andwithout fearbad thingsandnotbacking downwhen hehas conquereda good. It is the virtuethat drives us toovercome fear andflee from it.It'sstrength,fortitudeand firmnessof mind.Thishelps us to overcomeobstacleswith the help ofintelligence andpersonal willbe able to defeatthe fearsthat preventgivinglifeits true meaning.

SACRIFICE Sacrifice is the offering of food, objects or the lives of animals or people to the gods as an act of propitiation or worship.

While sacrifice often implies ritual killing, the term offering (Latin oblatio) can be used for bloodless sacrifices of cereal food or artifacts. For offerings of liquids (beverages) by pouring, the term libation is used.

El sacrificio esla ofrenda dealimentos, objetosola vida de losanimales o las personasa los diosescomo un acto deexpiacino de culto. Mientras que el sacrificioimplica a menudola matanza ritual, la ofrenda de trmino(Amrica oblatio) puede ser utilizadopara el sacrificioincruentode los alimentosde cerealeso artefactos.Para las ofrendasde los lquidos(bebidas) porel vertido,la libacinse utiliza el trmino.

VISION Visual perception is the ability to interpret information and surroundings from the effects of visible light reaching the eye. The resulting perception is also known as eyesight, sight, or vision (adjectival form: visual, optical, or ocular). The various physiological components involved in vision are referred to collectively as the visual system, and are the focus of much research in psychology, cognitive science, neuroscience, and molecular biology.

La percepcin visuales la capacidad deinterpretar la informaciny el entornode los efectosde la luz visibleque llega al ojo. La percepcinresultante estambin conocida comola vista, la vista, o visin(adjetivo forma: visual, ptica,u oculares).Los diversos componentesfisiolgicos involucradosen la visinserefiere colectivamente comoel sistema visual, y son el focode mucha investigacinen la psicologa, la ciencia cognitiva, la neurociencia y la biologamolecular.

TOLERANCE Toleration is "the practice of deliberately allowing or permitting a thing of which one disapproves. One can meaningfully speak of tolerating, ie of allowing or permitting, only if one is in a position to disallow. It has also been defined as "to bear or endure" or "to nourish, sustain or preserve". Toleration may signify no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken or harmful. There is only one verb 'to tolerate' and one adjective 'tolerant', but the two nouns 'tolerance' and 'toleration' have evolved slightly different meanings. Tolerance is an attitude of mind that implies non-judgmental acceptance of different lifestyles or beliefs, whereas toleration implies putting up with something that one disapproves of.

Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. In the twentieth century and after, analysis of the doctrine of toleration has been expanded to include political and ethnic groups, homosexuals and other minorities, and human rights embodies the principle of legally enforced toleration.

La tolerancia es"la prctica depermitirdeliberadamenteo permitiralgo de lo queuno desaprueba. Unasignificativase puede hablar detolerancia, es decir, de permitiro autorizar, slo si unoest en una posicinde no permitir". Tambin se hadefinido como"daro soportar"o"para nutrir,sostener omantener". la toleranciapuede significar" no ms de paciencia yel permiso dado porlos fieles de unareligin dominantedeotras religionesque existen, aunque este ltimosemiraban condesaprobacincomo inferiores, errneao perjudicial. Slo hay unverbo "tolerar" yunadjetivo"tolerantes", pero "tolerancia"de los dosnombresy "tolerancia" se han desarrolladosignificados ligeramente diferentes. La tolerancia es unaactitud mental queimplicala aceptacinsin prejuiciosdediferentes estilos de vidao las creencias, mientras que la toleranciaimplica ponera algo queunodesaprueba. Histricamente, lamayora de los incidentesy escritosrelacionados conla toleranciaimplicala condicin de minoraypuntos de vista disidentesen relacin conuna religin de Estadodominante.En el siglo XXy despus, el anlisis de la doctrinade la toleranciase ha ampliado paraincluir a los grupospolticos y tnicos, los homosexuales y otras minoras,y los derechos humanosconsagra el principiode la toleranciade cumplimiento legal.

THOUGHFULNESS

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1 ("Directing, Set, Attract, Deserving") f. * Action to consider or think about the strengths, weaknesses and circumstances of a thing. (pl.) Reflections on a matter about which you have to take a decision. Thinking about a certain problem of a certain thing or injury can cause, it stops to do it: "When I want something stops him any consideration."

2 ("Save, Have, Dealing with") * Respect the rights or convenience of others: "It puts the radio with full force, without regard for neighbors." Good treatment of subordinates: "He is very considerate of their employees." * Care to try things, "Try the books without consideration."

3 ("Have at, deal with, towards") Attitude estimation or respect for a person: "I have high regard for him. All of you are being given much consideration in the company." ("Lodging," sing. Or pl.) * Respectful treatment or deference: "I had many considerations while I was there." Emergency treatment given to someone, "Let him work as everyone and not have any regard." * Contemplations. * Consider. WHISDOM

Personification of wisdom (in Greek, "" or "Sophia") at the Celsus Library in Ephesus, Turkey. Wisdom is a deep understanding and realizing of people, things, events or situations, resulting in the ability to choose or act or inspire to consistently produce the optimum results with a minimum of time, energy or thought. It is the ability to optimally (effectively and efficiently) apply perceptions and knowledge and so produce the desired results. Wisdom is also the comprehension of what is true or right coupled with optimum judgment as to action. Synonyms include: sagacity, discernment, or insight. Wisdom often requires control of one's emotional reactions (the "passions") so that one's principles, reason and knowledge prevail to determine one's actions. Personificacin de la sabidura(en griego, "" o "Sofa") en la Biblioteca de Celsoen feso, Turqua. La sabidura esun conocimiento profundo yla realizacinde las personas, cosas, hechos osituaciones, lo que resulta enla capacidad de elegiro actuaro servir de inspiracinpara producir consistentementeresultados ptimoscon un mnimo detiempo, energa ypensamiento.Esla capacidad demanera ptima(eficaz y eficiente) se aplican las percepcionesy el conocimientoy asproducir los resultados deseados. La sabidura estambinla comprensinde lo que esverdadero o correcto, junto con el juicioptimaen cuanto ala accin.Los sinnimos son: la sagacidad, el discernimiento, o insight.Sabiduraa menudo requiereel control delas reacciones emocionales(las "pasiones"), de modo quelos principiosde uno,la razn yel conocimientoprevalecerpara determinarlas acciones de uno.

POISE

PASSION

Passion (from the Ancient Greek verb (paskho) meaning to suffer) is a term applied to a very strong feeling about a person or thing. Passion is an intense emotion compelling feeling, enthusiasm, or desire for something.

The term is also often applied to a lively or eager interest in or admiration for a proposal, cause, or activity or love - to a feeling of unusual excitement, enthusiasm or compelling emotion, a positive affinity or love, towards a subject, idea, person, or object.

La pasin(delverbogriego antiguo(paskho) que significa sufrir)esun trmino aplicado aun sentimiento muy fuerteacerca de una personao cosa.La pasin esunsentimiento deintensa emocinirresistible, el entusiasmo, odeseo de algo. El trmino tambin seaplica a menudo aun vivo intersoganasodeadmiracin poruna propuesta, la causa, o la actividado el amor-a una sensacin deexcitacin inusual, el entusiasmo o la emocinirresistible,una afinidad positivao el amor,hacia un tema, idea, personau objeto.

HARD WORKING

COMPASSION Compassion (from Latin: "co-suffering") is a virtue one in which the emotional capacities of empathy and sympathy (for the suffering of others) are regarded as a part of love itself, and a cornerstone of greater social interconnection and humanism foundational to the highest principles in philosophy, society, and personhood.

There is an aspect of compassion which regards a quantitative dimension, such that individual's compassion is often given a property of "depth," "vigour," or "passion." More vigorous than empathy, the feeling commonly gives rise to an active desire to alleviate another's suffering. It is often, though not inevitably, the key component in what manifests in the social context as altruism. In ethical terms, the various expressions down the ages of the so-called Golden Rule embody by implication the principle of compassion: Do to others what you would have them do to you.[1]

The English noun compassion, meaning to suffer together with, comes from the Latin. Its prefix com- comes directly from com, an archaic version of the Latin preposition and affix cum (= with); the -passion segment is derived from passus, past participle of the deponent verb patior, pat, passus sum. Compassion is thus related in origin, form and meaning to the English noun patient (= one who suffers), from patiens, present participle of the same patior, and is akin to the Greek verb (= paskhein, to suffer) and to its cognate noun (= pathos).[2][3] La compasin(del latn: "co-sufrimiento") es una virtud-uno en el quela capacidademocional de la empatay la simpata(por el sufrimiento de los dems) son considerados comouna parte del amorpropio, yuna piedra angular deuna mayor interconexinsocial y el humanismo-fundamental paralos ms altos principiosde la filosofa, la sociedad y la personalidad. Hay un aspectode la compasinquese refiere auna dimensin cuantitativa, la compasin de tal manera quela personase da a menudouna caracterstica de"profundidad", "vigor", o "pasin". Ms vigorosa quela empata, el sentimiento comnda lugar aun deseo activopara aliviarel sufrimiento de otro. Esa menudo, aunquenoinevitable, el componente clave enlo que se manifiestaen el contexto socialcomo el altruismo. En trminos ticos,las diversas expresionesde las pocasdela regla de orollamadaincorporanimplcitamenteel principiode la compasin:.Traten a los demslo quequisieras que te hicierana ti[1] La compasinnombreIngls, lo que significa sufrircon, proviene del latn. Su prefijocom-proviene directamente del maz,una versin arcaicade lapreposicin latinacumyafijo (= con), la pasindel segmentose deriva depassus, participio pasado

delverbopatiordeclarante, pati, passussuma. La compasines, pues,relacionadosen su origen,forma y significadopara el pacientesustantivoIngls(= que sufre), depatiens, participio presente delpatiormismo, yes similar a ladel verbo griego(= paskhein, a sufrir) y de suafinessustantivo(= pathos). [2] [3]