Professional Documents
Culture Documents
prepared by Mariella Arredondo, Indiana University (Sept. 09) 1. What tangible connections do you see that exist between Nlida, a first generation Peruvian immigrant living in New York who frequently returns to visit Peru, and Cynthia, a second generation New Yorker returning to Peru, where her mother was raised? Does the film Soy Andina succeed in its attempt to reveal these interconnections? Please explain. 2. Can someone who has no first hand experience migrating, or has no knowledge of Perus artistic and cultural traditions, connect with this film? If so, how? 3. What is the uniting theme throughout the film that allows one to identity with both main characters? 4. What cultural manifestations did the film use to communicate experiences that cannot be related in words? What are some examples of these manifestations? Can we put these emotions into words after watching the film? 5. Were you able to connect with the nonverbal language spoken by the music and the dances relating their own story in the film? If so, which part of your body/experience understood the connection, and what did it say to you? 6. There is evidence in the film that a migrants (Nlidas) social and cultural space can serve and be seen as a model of modern life. Do you agree? If yes, how is this evidence displayed in the film? 7. Do you think that Nlidas experience as a transmigrant (i.e. her double migration -- first an incountry migration from Llamellin to the capital city of Peru, and then venturing out even further to an international destination) was a catalyst in her strong affirmation first and foremost as a Llamellina, then as an Andean woman, dancer, as a Peruvian, and then as a Latina living in the US? If so, do you think that ones reaffirmation to ones roots grows or decreases with migration? Can it occur both ways? Why or why not? 8. Nlidas migration experience shows how, though she left her native Llamelln, she maintained a strong affirmation to her roots and was known as the Llamellina in social circles abroad. a) Do you think she would have succeeded as a folkloric dancer if she hadnt remained true to her Llamellina identity? b) Do issues of authenticity come into play abroad but not in ones own land? c) What do you think one means when one talks about authenticity? 9. Can you think of an experience familiar to you, or someone you know, that resembles Nlidas transmigration even if there wasnt movement involved, and her search for the everyday connection to her roots? If yes, how might that experience be similar or different to Nlidas? 10. Can one accept multiple identities as part of ones own identity? Or will multiple identities fragment ones existence? What can we learn in this respect from the two leading characters? 11. Cynthias desire to find her roots in her ancestors land coupled with her non-conformist attitude and with not having experienced many limitations growing up could be seen as forces behind her desire to find in Perus folkloric dances their most intimate possible expressions and meanings. Do you agree? What power do you think these traditional dances hold for Cynthia that perhaps enabled her to ground herself in the identities of her ancestry? - Page 1 of 3 -
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Piura Chiclayo
Concurso dance contest
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Trujillo
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Brazil
(La Libertad)
Llamellin (Ancash)
Cynthia studies Marinera
Lima
Nelida returns for the esta patronal
Jauja
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Tacna
Chile
Carnival / Cortamonte Afro-Peruvian dance Candelaria festival
Prepared by: Araceli Ma
Bolivia
Puno