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  • The Arab Immigrants - A Study Onthe Hadrami Diaspora in Malabar

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    Icas Phils
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    The term diaspora in its wider sense is defined as "ethnic minority groups of migrant origin residing and acting in host countries or regions" a number of local authorities adopted and adapted those aspects of Islam that most promoted the integration of their region into the Indian Ocean world economy. The term diapora is used to refer to a group of people living in a country or region that has a large number of ethnic, religious or cultural minorities.

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    The Arab Immigrants -A Study Onthe Hadrami Diaspora in Malabar

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    The term diaspora in its wider sense is defined as "ethnic minority groups of migrant origin residing and acting in host countries or regions" a number of local authorities adopted and adapted those aspects of Islam that most promoted the integration of their region into the Indian Ocean world economy. The term diapora is used to refer to a group of people living in a country or region that has a large number of ethnic, religious or cultural minorities.

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    175 views2 pages

    The Arab Immigrants - A Study Onthe Hadrami Diaspora in Malabar

    Uploaded by

    Icas Phils
    The term diaspora in its wider sense is defined as "ethnic minority groups of migrant origin residing and acting in host countries or regions" a number of local authorities adopted and adapted those aspects of Islam that most promoted the integration of their region into the Indian Ocean world economy. The term diapora is used to refer to a group of people living in a country or region that has a large number of ethnic, religious or cultural minorities.

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    Dr Hussain Randathani

    http://www.hussainrandathani.com/Articles.aspx?...

    Dr Hussain K Randathani

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    Thursday, 11 August, 2011 08:48 PM

    Dr Hussain Randathani

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    THE ARAB IMMIGRANTS -A STUDY ONTHE HADRAMI DIASPORA IN MALABAR Dr.Hussain Randathani

    The term diaspora in its wider sense is dened as ethnic minority groups of migrant origin residing and acting in host countries or regions, but maintaining strong sentimental and material links with their countries of [i] origin . The question of identity maintenance is very [ii] debatable in contemporary literature on the Hadrami diasporas around the Indian ocean because the Hadramis themselves have maintained a dual identity based on relative degree of their assimilation into the host societies and preservation of some of their cultural values and biological descent. Sayyid Farid Alatas discerns the Hadrami diaspora around the Indian Ocean as transnational not ethnic, but was based on kinship and its locus was nasab (lineage) which of a [iii] asabiyya(family spirit) formed the basis uniquely Hadrami type of

    Taking the arguments of Non-Euro-centric scholars Gwyn Campbell records that Islam helped to mould the administrative, legal, educational, and spiritual structures that underpinned the expansion of the Indian Ocean World global economy from the seventh century. While such structures were forged in the Islamic heartland (dar al-Islam), their inuence spread further, carried by Muslim traders and missionaries to regions throughout the Indian Ocean world, from Indonesia to Africa. Here a number of local authorities adopted and adapted those aspects of Islam that most promoted the integration of their region into the Indian Ocean [iv] World economy. . Islam could provide a unied yet exible legal frame work for economic activity across much of the Indian Ocean World. The political decentralization, characteristics of the region favoured the spread of Islamic legal practices, especially in the largely autonomous mercantile communities that dominated the port cities, while the local authorities frequently summoned the Muslim holy
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    Thursday, 11 August, 2011 08:48 PM

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