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The Arabic word “raj” means “to return, to turn.” Rain is a prerequisite for the perpetuation
of life on earth. The water that the sun’s rays causes to evaporate does not disappear into
space. Rain and water also returned to earth at the time of the Prophet, but scientific
knowledge to explain the process was lacking. Once the layers of the atmosphere came to be
differentiated, it was understood that the Troposphere, which is one of these layers,
prevented the escape of vapor into space and contributed to the perpetuation of life on
earth. This layer sends the condensed vapor back to earth in the form of precipitation.
Most of the phenomena that we have studied during our examination of the verse and in
which the sky was likened to “a well protected roof” occur thanks to the sky’s return of
certain things. The sky protects our world by sending back the radioactive particles, radiation
and harmful ultraviolet rays coming from the space. While it reflects back to space what is
harmful for man, it prevents the evaporated water necessary for life on earth from leaving
the atmosphere. The Quran’s reference to this characteristic of sky, explored only in the last
century, cannot be explained by the lore of the contemporaries of the Prophet.
The composition of the atmosphere is as follows: 78% nitrogen, 21% oxygen and 1% carbon
dioxide plus other gases. These rates are ideal for life on earth. If, for instance, the
proportion of oxygen rose from 21% up to 22%, the chance of lightning likely to start a
forest fire would increase by 70%. Had the oxygen and nitrogen rates in the atmosphere
been in excess of what they actually are, vital functions gaining momentum would be to the
detriment of life. Had these been inferior, these vital functions would sensibly slow down
again, causing great damage to living beings. The steady maintenance of these rates has
been possible by a series of phenomena of which the atmosphere’s property of reflection is
but one; but the lack of this one characteristic would be fatal. Who would claim that this
perfect umbrella immune to all adverse circumstances was a fortuitous event? Who would
assert that our being protected and well guarded is the result of happy coincidences that duly
perform their duties in keeping for us the water and the air vital for our survival? Our Creator
has beyond doubt designed everything to serve its purpose before infusing life to us. The
Quran He has sent was meant to enable us to behold His wonderful creation.
27- Not without purpose did We create heaven and earth and all between! Such is the
thinking of those who disbelieve.
38-Sad, 27