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Sunday School Lessons - December 2011, January, February 2012 Table of Contents Lesson 1, Prepare the Way of the Lord ................. ? Lesson 2, Jesus Heals Body and Soul ................... ? Lesson 3, The Strong Man Bound ......................... ? Lesson 4, Christ Incarnate ..................................... ? Lesson 5, Parables of the Kingdom ....................... ? Lesson 6, Christ Confronts Legion ....................... ? Lesson 7, Christ Shows Compassion .................... ? Lesson 8, Christ Confronts Legalism .................... ? Lesson 9, Fruit of the Heart ................................... ? Lesson 10, Belief Makes Things Possible............. ? Lesson 11, The Mark of Greatness........................ ? Lesson 12, A Salted Sacrifice ............................... ? Lesson 13, The Bread and Cup of Communion .... ? Daily Readings Introduction The Gospel of Mark provides most of the lesson scriptures for this series of lessons. John Mark was not an apostle but was closely associated with Peter. Marks record of the life of Jesus is most likely based on what he learned from Peters personal testimony. John Mark later accompanied Paul on his first missionary journey. Marks account of the ministry of Jesus is the most concise of the four Gospels. He presents Jesus in action in a series of vivid and moving episodes. These deeds and actions of Jesus reveal His identity as the promised Messiah, the Son of God. The Gospel of Mark also portrays Jesus as a servant, and He instructs those who would be His disciples to be lowly in spirit. If any man desire to be first, the same shall be last of all, and servant of all (Mark 9:35). Interspersed with the accounts of Jesus helping and healing those in need are His teachings. We will study the nature of the kingdom of heaven, the power of Jesus to bind Satan in our lives, fruits that come from mens hearts, what it is to be great in the eyes of God, and other important truths. To learn through the deeds and words of Jesus is always a blessing to those who love Him. May we study these lessons with open and eager hearts and learn from Him. Prepare the Way of the Lord Lesson 1 December 4, 2011 Background Scripture: Isaiah 40 Lesson Scripture: Mark 1:1-11; Isaiah 40:3-8

Introduction The Son of God was soon to begin His ministry. A new and better covenant would be offered to Gods chosen people, requiring a change in their way of thinking. Many of the peoples hearts were not in tune with the heavenly Father, so God sent a messenger to help them get ready. Our human nature is opposed to God. We need help to open our minds and hearts to His will. His faithful messengers will help prepare the sinner to receive salvation and prepare His children to keep the new covenant. Key Verse Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people (Isa. 62:10). Lesson Scripture Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; 2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. 6 And John was clothed with camels hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; 7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. 9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. 10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: 11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. Isaiah 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: 5 And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. 6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: 7 The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass. 8 The grass withereth, the flower fadeth: but the word of our God shall stand forever.

Studying the Lesson In the beginning, God created man without sin. After Adam and Eve fell, He promised them a redeemer. The justifying covering of the Redeemers blood was made available to the people of the first dispensation through their faith in God and their obedience to Him. We have record of those who found grace and lived holy lives. Finally only Noah and his family were faithful among the multitudes of that day. The first dispensation came to an end because the people turned away from God. They were warned of their sin but refused to repent. Because they refused, God removed them, together with their sins, from the earth in the great flood. God soon chose to separate a people unto Himself. He gave them the moral law, which more clearly defined sin and offered greater opportunity to relate to God. The ceremonial law taught them about the coming Messiah. As this era continued, many fell away and no longer accepted Gods covenant. Finally, the faith of His covenant people degenerated until many were ignorant of Gods righteousness and endeavored to establish their own righteousness (Rom. 10:3). At last the promise of the Messiah came to fulfillment. Would the people understand and receive this wonderful Redeemer? Isaiah prophesied of a road being made in the desert for Gods purposes. In former years, when a king planned to visit a city, the citizens prepared for his arrival by building or rebuilding the road he would travel so that nothing would hinder his travel. Roads deteriorate with use and holes develop. If these holes are not repaired, travelers will go around them. Soon the roads are crooked as travelers move over and begin a new path beside the original. Many of Gods people at this time in history had left the holy path. They needed to straighten the crooked places and smooth out the rough spots. The King of all kings was coming to visit. It had been prophesied that God would send a messenger to prepare the way before Jesus. John the Baptist was that messenger. John was filled with the Holy Ghost from his mothers womb. The events at the time of Johns birth brought about fear in the people. They wondered, What manner of child shall this be? God was preparing their hearts so they would respect and listen to this great messenger. John the Baptist did not go to the temple to preach because the gospel of Jesus Christ was not going to follow the pattern of the law. A new and living way was to be introduced, so John went into the wilderness to share his message. Something drew the people to listen to him. Was it a vacuum in their hearts? Was it curiosity to learn of this strange man who ate locusts and wild honey and wore clothes made of camels hair? Was it an excitement that became like a fire and grew in intensity? Probably all of these caused the people to flock to hear Johns message. As the people listened, they were convicted of their sins and began to confess them. Surely it was highly unusual for people to humble themselves and publicly confess their sins. Their hearts were being prepared to receive the Savior of the world. The people who repented were baptized by John. This baptism was symbolic of their cleansing through repentance and also signaled a commitment to leave their sinful life. Likely the people wanted to make John the Baptist their leader, but John understood the purpose of his ministry. He told them one more important than he was coming. In fact, He was

so much greater that John was unworthy to even untie His shoes. John told the people that the one who was coming would baptize them with the Holy Ghost. One day as John was preaching and baptizing, Jesus came to be baptized. John did not feel worthy to baptize Him, but Jesus said He needed to be baptized to fulfill all righteousness. The Spirit like a dove descended upon Jesus and the people heard the voice of God saying, Thou art my beloved Son, in whom I am well pleased. Now they were introduced to the Messiah and were prepared to be taught by Him. Practical Truths for Today Many people no longer understand the way of salvation. Many crooked ways have developed. The cause for much of this has been the desire for self-exaltation. An unwillingness to deny self has caused many to depart from the truth and follow new doctrines. An intellectual faith that gives no grace to forsake sin is promoted. Many are disappointed with the emptiness of religion. Gods people today are examining their paths. Are they straight? Have we moved the path to conform to our own ideas and desires? We must make a highway in the desert for our God. As we return to the original road, we will be able to help one another. We will cause those around us to thirst for a living way that brings peace, joy, and fulfillment to the heart. We can tell them of the blessings we have received. Preparation is needed if we would understand the voice of the Holy Spirit. As we tell our children how the Lord called us from sin, they will recognize the need in their own hearts. They will know the Lord is calling them to repentance. Conviction and the burden of their sin will cause them to seek the Lord and beg for His forgiveness. In our communities, in towns and cities, and in foreign lands, messengers are needed to prepare the way of the Lord. As the truth is presented, the Holy Spirit will bear witness in peoples hearts, and they will become convinced of their need. They will come to know that the debilitating sins and vices in their lives can be forgiven and they can stand justified before God. They will enjoy the highway of grace, overcoming power, and holiness that stretches through the desert of this world. Questions 1. What are the defining features of the heavenly highway today? 2. What does it mean to exalt the valleys and bring the mountains low? How can this be accomplished? 3. How can we be faithful messengers to prepare the way? 4. How important is it to maintain the original highway? Jesus Heals Body and Soul Lesson 2 December 11, 2011 Background Scripture: Matthew 8:1-17, 28-32; 15:21-31 Lesson Scripture: Mark 1:23-42; Acts 8:6-8

Introduction When Adam and Eve sinned, death was pronounced upon man. Their bodies, fashioned and created by God, became subject to sickness and death. Eternal life for the soul was replaced by eternal death unless God would heal and forgive. This is still mans condition today. Jesus, as He walked among men, healing body and soul, was Gods expression of love toward His fallen creation. Today, we can feel His compassion just as the people did who walked with Jesus. Our lesson heading, in a positive statement, reveals the power of Jesus and the hope He brings to fallen man. Key Verse For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin (Heb. 4:15). Lesson Scripture Mark 1:23 And there was in their synagogue a man with an unclean spirit; and he cried out, 24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? For with authority commandeth he even the unclean spirits, and they do obey him. 28 And immediately his fame spread abroad throughout all the region round about Galilee. 29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. 30 But Simons wifes mother lay sick of a fever, and anon they tell him of her. 31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. 32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 33 And all the city was gathered together at the door. 34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. 35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. 36 And Simon and they that were with him followed after him. 37 And when they had found him, they said unto him, All men seek for thee. 38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. 39 And he preached in their synagogues throughout all Galilee, and cast out devils. 40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. Acts 8:6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. 7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. 8 And there was great joy in that city. Studying the Lesson Jesus ministry on earth was beginning. He came to a nation in bondage to idolatrous Romans and oppressive religious rulers who ignored the needs of the soul. The people, engulfed in darkness and fear, were waiting for a promised redeemer, their only hope. Demons with their tremendous power were preying on these individuals, young and old, polluting and distorting their minds and ruining their health. During His wilderness experience, Jesus rebuked Satan and his temptations of distrust, presumption, and personal ambition. He had not come to serve Satans whims but to deliver people from his grip. Jesus began His ministry with power and authority. His mission was to reach out to as many as possible, not only those of Gods chosen race, but also beyond their borders. Our lesson text portrays Jesus as a compassionate person. His power to perform miracles proved to many people that He was indeed the Messiah. Evil spirits, sickness, and even death were subject to the power of the Son of God. Early in His ministry, Jesus encountered a man with an unclean spirit. The cry of this unclean spirit was not a voice of adoration but a cry of desperation. The spirit knew his doom was sealed and his power over man was broken. The spirit made a final effort to destroy the person, but since Jesus was carefully watching, the mans life was spared. With compassion Jesus reached out to the sick. His care for the soul was shown when he told the palsied man, Son, thy sins be forgiven thee (Mark 2:5). He knew His touch would heal and His sovereign work would save the soul. Jesus compassion and power were passed on to His disciples, who faithfully took up the work of healing the sick and preaching salvation. Practical Truths for Today How would we have felt if we had watched Jesus cast out an unclean spirit or make a leprous mans skin whole again? We may never witness such a miracle, but we know what it is to have the burden of sin and guilt removed and to feel the peace of God. Lust, pride, covetousness, offense, and other unclean spirits are cast out as man repents and the Holy Spirit moves in. Throughout the world, men are saved as the gospel message reaches their hearts. Jesus only healed those whom He met or for whom someone interceded. Today, anyone can accept the story of Jesus and ask God for forgiveness and healing of the soul. As we learn to trust God, we can come to Him with all our needs. We live in a world with much sin and sadness. Our bodies are prone to sickness, disease, and death. Many prayers for healing ascend to the throne of grace. God hears all these prayers and is honored when His children bring all their anxieties to Him. His heart is touched as He sees each of us with our own particular need. Many have experienced physical healing after asking God for help. Often God guides the surgeons hands during a delicate surgery. As God hears

our special prayers, He may heal illness, extend life, or make pain bearable. Praying about a situation brings us closer to God. God does not heal every physical ailment in life; He wants us to look forward to heaven where there will be no sickness, handicaps, or death. If God chooses not to heal, He gives grace to patiently bear the affliction. After Lazarus died, Jesus met Mary and Martha. He wept with them. If only we allow it, sorrow will bring us closer to God and to one another. A heart filled with sorrow longs for comfort, and Gods children are able to comfort those who grieve. Then inner healing can take place in spite of adversity, handicap, or absence of a loved one. Though our fragile body suffers, our soul can remain at peace. In heaven all healing will be complete. Illustration A young couple lost several children in infancy. Looking for better medical help, they relocated with their two healthy children. Then a son was accidentally killed. A few years later the father had a mishap which left him a quadriplegic. A friend suggested that he pray for healing. The paralyzed man asked, Which takes more faith: to be healed and be happy or to remain in this wheelchair and be happy? Today the friends of this couple report that they have something in their hearts that shines forth. They have accepted their lot in life. Questions 1. When interceding for others, is there more power when larger numbers pray? Is it helpful to involve ones family, friends, or congregation? 2. The unclean spirits often tormented the person in whom they lived before they were cast out. Is there always a battle when a foreign spirit is cast out? 3. Do we best touch the heart of God by the humility of our prayer, the frequency of prayer, or by our feeling of helplessness? 4. If we were more focused on eternity, would it alter the requests we make of God? The Strong Man Bound Lesson 3 December 18, 2011 Background Scripture: Matthew 12:24-37 Lesson Scripture: Mark 3:22-30; 1 John 1:5-10 Introduction A retired Royal Canadian Mounted Police officer described his work in the organized crime unit in a major city. He would keep surveillance on the home of a person suspected of criminal activity. When he was certain there was no one in the home, he would arrive dressed as a service man, open the door without arousing suspicion and place listening devices throughout the home. The information gained was often enough to bring about a conviction. The authorities would then seize properties that were obtained with the proceeds of criminal activity, including homes, cars, and bank accounts. Even if the individual did not receive a lengthy prison sentence, he lost the power and influence he had built up and was greatly hampered in resuming his criminal activities.

When the Holy Spirit enters our hearts, He reveals all the activities of Satan in our lives. When we accept His judgment on our sin, He takes away the guilt in our hearts and sets us free. This binds Satans power over our thoughts, attitudes, and actions. Key Verse Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil (Heb. 2:14). Lesson Scripture Mark 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house cannot stand. 26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27 No man can enter into a strong mans house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. 28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit. 1 John 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. Studying the Lesson The beginning verses of Mark 3 give the account of a man with a withered hand who was present in a synagogue on a day when Jesus was also there. Jesus took note of him and challenged the Pharisees by asking if it was lawful to do good on the Sabbath day. He waited for an answer that did not come, regarding them with anger and being grieved at the hardness of their hearts. Then Jesus instructed the man to stretch out his hand and, as the man obeyed, he felt it being restored to the same strength and usefulness as his other hand. Jesus taught as one having authority (Matt. 7:29). His miracles showed His authority over unclean spirits, physical infirmities, and the forces of nature. He even stated that He was Lord of the Sabbath. The people were asking, Is not this the son of David? The Pharisees under-

stood that Jesus claims were a direct challenge to their authority, for they held that they alone were qualified to speak in the name of God. Now here was this man, Jesus, whose words and actions manifested a supernatural authority they could not deny. The Pharisees insinuated that the power manifested by Jesus came from the prince of the realm of darkness. Their accusation shows that they believed in a unified kingdom of evil that opposed all that was of God. Jesus agreed with this belief, but pointed out the folly of believing that Satan was working to overthrow his own kingdom. The power of the kingdom of Satan could only be subdued by someone who was stronger than Satan. Jesus then gave a solemn warning against the blasphemy of attributing the works of God to Satan. The apostle John also gives a sobering call to walk in the light. There is no darkness in God; His light reveals our sinfulness. When we allow the light of Gods presence to illuminate all the darkness within us, we can be cleansed by the blood of Jesus Christ and walk in the light. Jesus told of a Pharisee and a publican who went to the temple to pray. The Pharisee believed God was pleased with him because there was no open sin in his life. Jesus revealed the deception in this conceit. Self-righteousness and pride may well be the most dangerous sins of all. Practical Truths for Today We are no match for Satan and his messengers. This stark fact must be the starting point as we consider todays lesson. Many have thought they could toy with sin for a time and then return to God without great consequences. Before they realized what was happening, they found themselves almost hopelessly ensnared by the craftiness of Satan. The messengers of Satan know our weak points and will come in many guises to tempt us. Our safety is found in staying near to the One who is stronger than Satan. Jesus can enter into the areas of our thoughts, loves, and activities that Satan has claimed. There He spoils Satans schemes and delivers us from his power. If Jesus lives in our hearts, Satan will be bound for us. There have been periods in history when the number of people who read the Bible and tried to govern their lives by it was large enough to be a significant influence for moral purity and upright living to the society around them. It is not the fault of government that this influence has been seriously weakened. By undermining Christianity and the Bible, Satan has undermined all of society. Today, among those who profess to be born-again Christians, the rate of divorce, of premarital cohabitation, and of the use of pornography is not much different from that among unbelievers. We see this decline of true Christian faith in our society, coupled with the rise of immorality and crime, and we believe that Satan has been loosed. But do we understand how Satan has led our society to this point? Satan did not accomplish this by first tempting people with specific sins, but by undermining their faith in their churches, their pastors, and the Word of God. Ultimately he leads them to a very fuzzy notion of what it means to have a relationship with God. He has used many tactics, often seemingly contradictory. He has led some Christian leaders to abuse the authority vested in them and other Christians to reject any form of authority. He leads some to take a stand for truth and righteousness that almost excludes mercy and charity, and others to be merciful and charitable to the extent of excusing sin. To some, Christian life is all about rigorously maintaining an outward appearance that clearly differentiates them from the society around them. For others, Christian life is all about showing that you can have all the fun and all the toys that the world loves and still be a child of God.

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Sincere Christians expect spirits from the realm of darkness to minimize sin and make it seem inconsequential, but sometimes these spirits do just the opposite. Our enemy would like nothing better than to have us focus our attention on the temptations we face and on our own sins and weaknesses to the point that we despair of ever being able to lead an overcoming Christian life. It is a spirit of darkness that makes our problems so big and God so small. The light of God reveals sin, but it also reveals the greatness and the goodness of God. Sometimes, when a Christian has been overcome by temptation and fallen into sin, Satan will taunt him that he has committed the sin against the Holy Ghost and there is no more hope for him. It is not God who torments man with such terrifying thoughts. If such a person feels a longing to be restored to the grace from which he has fallen, that is the Holy Ghost calling him to repentance. It is safe to conclude that forgiveness and mercy are still available to him if he truly and thoroughly repents of his sin. He that is not with me is against me; and he that gathereth not with me scattereth abroad (Matt. 12:30). These words of Jesus illustrate the difference between the working of the kingdom of God and the kingdom of Satan: Jesus is the Good Shepherd. His goal is to gather all His sheep into the safety of the sheepfold. Satans goal is to scatter the sheep by leading each one to distrust all the others. Sometimes it may appear that the kingdom of Satan is divided, but let us not be deceived. It is the very nature of that kingdom to create an atmosphere of suspicion, mistrust, fear, jealousy, and hatred. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work (James 3:14-16). Let us allow the Holy Spirit to impress these words on our hearts and use them to identify the working of Satan in our lives. Then we can experience the peace that results from the binding of Satan. He can be bound, even today, in the lives of true Spirit-filled believers. Illustration An older man began to attend services in a certain congregation. He was confused and bewildered by the many tragedies that had befallen him and was asking for help. His mental state was so disturbed that some questioned whether he was able to grasp the help that was offered. One day he was very agitated, saying again and again, Those ministers had no right to talk to me like they did! He would go to other churches and other ministers for help, but kept returning to this congregation. After several years, there came a day when he said, I dont want to go anywhere else but this church or listen to any other ministers than the ones right here. After this, he did not seem like a weak and foolish old man anymore; he was calm and at peace. Soon he was baptized. He had been given counsel that was painful, but which pointed him to the bonds by which Satan had ensnared him and to the only One who could release him from those bonds. Questions 1. Are doubts and fears evidence that Satan is not really bound in our lives? 2. Lest Satan should get an advantage of us: for we are not ignorant of his devices (2 Cor. 2:11). Are we sometimes too ignorant of the devices of Satan? 3. But now, after that ye have known God, or rather are known of God (Gal. 4:9). Is it possible for one to lead an outwardly consistent Christian life, and yet not be known of God? 4. How can we know if Satan is truly bound in our life? In the life of someone else?

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Christ Incarnate Lesson 4 December 25, 2011 Background Scripture: Luke 1:26-80 Lesson Scripture: Matthew 1:18-25; John 1:1-5, 9-14 Introduction Christ incarnate, the Son of God, the promised Redeemer had come to earth. He was God in human form, not a union of divinity and humanity. He was conceived in Mary by God through the Holy Ghost. He was the One promised to Adam and Eve after sin had separated them from God, their father. As the Son of man, Jesus had come to bruise the head of the serpent, Lucifer, and to reunite God and man. Key Verse Who is the image of the invisible God, the firstborn of every creature (Col. 1:15). Lesson Scripture Matthew 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not. 9 That was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not.

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11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Studying the Lesson The details of the birth and childhood of Jesus, given in Matthew and Luke, help us to understand His life and purpose. The coming of the Messiah, which is the central theme of the Old Testament, was to be a very special event, the most important since the creation of man. God, through a dream, revealed to Joseph how it was to take place. Even though it was somewhat difficult for Joseph to grasp the full meaning of the dream, he was a humble man and ventured forth, trusting in God. Mary was a godly young virgin who yielded herself to do her part in fulfilling Gods plan. The angel told Joseph, That which is conceived in her is of the Holy Ghost. The Son of God was God in human form (Phil. 2:5-8). Jesus Christ is come in the flesh (1 John 4:2), but had His flesh been of Mary or mankind, His shed blood could not have atoned for the sins of man. Man could not redeem himself. The apostle John brings out the fact that Gods Son, Christ Jesus, was not a created being. Like His Father, He is eternal, and He and the Father created the universe. Jesus came to a world that was in spiritual darkness. He brought the true light, which lighteth every man that cometh into the world. Without Christ, all humanity would have been destined for eternal punishment together with Satan. With Christ there is light and hope. Romans 2:14-15 tells us that God, through the creation and the human conscience, gives light to the gentiles and those who do not know His Word. Before Christ came, Gods people (with the exception of a few) came into the kingdom by natural birth. After Christ came, the way was open for all people to come into the kingdom by accepting Jesus as the Christ. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (John 1:13). God has preserved the Bible, His written Word, until today. Many parts of the world have access to the Bible. Tracts and other gospel literature bring Gods Word to many. God the Father, the Word, and the Spirit are One. When a person who does not know God reads His Word with a desire to know the truth, the Holy Spirit is present to interpret the Word and will give light to his seeking soul. Practical Truths for Today The beautiful promise of a redeemer, first given to Adam and Eve, had come to fulfillment. An angel appeared to the lowly shepherds with good news, telling them the long awaited Savior, Christ the Lord, had been born. The sign or the way to recognize Him was that He would be wrapped in swaddling clothes, lying in a manger (Luke 2:12). Then a multitude of angels appeared and said in unison, Glory to God in the highest, and on earth peace, good will toward men (v. 14). The life of Jesus on earth glorified God. Through the ages, the people who have accepted Jesus Christ in their hearts have also been a glory to God. The peace of which the angels spoke is a precious gift to fallen man. Sin had separated or estranged men from God. By sending the Redeemer, God reached out and drew sinful man to Himself so peace could be restored between them.

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Nothing is more satisfying to the soul of man than to be at peace with his Creator. Being at peace with God brings peace in the home between husband and wife, parents and children, and brothers and sisters. It creates peace in the brotherhood. It causes us to be at peace with our neighbors. Christians bring a peace witness to the communities in which they live. Our lives need to be without shadows so the light that Jesus brought may shine through us. People read us by our attitudes, speech, and business dealingsby our way of life. It seems they know how a Christian should live. Our lives should help to enlighten this dark world. It is inspirational to read that Simeon and Anna recognized Jesus as the promised Redeemer. Many of the Jews did not accept Jesus as the Son of God, nor receive the light that He brought. He came unto his own, and his own received him not (John 1:11). Their hearts were hard and cold. They wanted deliverance from their enemies, but the greater need was in their hearts. They needed deliverance from the influence Satan was wielding over them. They despised people who were not Jews and condemned those whom they considered sinners. They had little respect for the Roman government. Jesus told the Pharisees they were like unto whited sepulchers (Matt. 23:27). How is it with us? Do we allow the light that Jesus brought into the world to illuminate our hearts? Are we experiencing victory over our enemies (self, pride, ill will, and worldly attitudes) or are we comfortable coexisting with them? If we allow God to deliver us from our enemies, there will be room in our hearts for Jesus. When we commemorate the death of Jesus and think of how He suffered to give us the hope of eternal salvation, we have deep joy with sobriety. Do we recognize the price Christ paid at the time of His birth? But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men (Phil. 2:7). He left His glory to come to earth. Ephesians 4:8-9 speaks of His descending into the lower parts of the earth. Adam Clarke says this does not mean descending deep into the literal earth or Hades but rather illustrates the depth of His abasement when He came to earth. When we commemorate the birth of Jesus, should not the atmosphere be the same as when we commemorate His death? We should ponder His humiliation with deep thankfulness and joy. May the Spirit of Christ fill our hearts this season. Questions 1. To what exent is the use of Christmas color schemes and greenery to decorate our homes in accord with the Spirit of God? 2. Do we do enough for those who are lonely in this season? 3. Jesus lifestyle was lowly enough that the poor could feel comfortable in His presence. How should ours be? Parables of the Kingdom Lesson 5 January 1, 2012 Background Scripture: Matthew 13:3-35 Lesson Scripture: Mark 4:21-34

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Introduction Parables are meant to convey spiritual truths and reveal the mysteries of Gods kingdom. Jesus, who can see all time as one day, chose to reveal the spiritual secrets, kept from the foundation of the world, with parables. Surely He did not intend for us, those who live in this brief span of time, to find an application for every detail of His parables. May we find time alone with the master Teacher and allow Him to expound truth to us, as we are able to hear it (Mark 4:33). Key Verse Which things also we speak, not in the words which mans wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual (1 Cor. 2:13). Lesson Scripture Mark 4:21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23 If any man have ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33 And with many such parables spake he the word unto them, as they were able to hear it. 34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. Studying the Lesson The light that Jesus brought into the world brought to an end a dispensation of types and shadows and spiritual obscurity. It was time to take the light from under the bed and set it up on a candlestick that they which enter in may see the light (Luke 8:16). Finally, after centuries of anticipation, the true Light, which lighteth every man that cometh into the world had come (John 1:9). That light would shine into the darkest corners, even prison cells, freeing men from the strongest chains as it did for Peter (Acts 12:5-11). Because of this light, outward

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ceremonies would be replaced with inward experiences. Websters dictionary defines a parable as a comparison; a short story dealing with ordinary life from which a moral message or religious truth is taught. Jesus, the revelation of Gods will, taught in parables. The effect was like the pillar of the cloud which came between the camps of the Israelites and the Egyptians (Exod. 14:20). This cloud imposed a separation between opposing forces, facilitating the Israelites deliverance from bondage in Egypt. Likewise, Jesus parables were a revealing light to some and a confounding darkness to others. Jesus disciples asked why He spoke to the multitude in parables (Matt. 13:10). One reason might be that those individuals who refuse to appreciate the truths which are presented to them would fail to comprehend their meaning. If one neglects to follow the Spirits gentle promptings, at length he becomes incapable of hearing the still small voice, and the Spirit will depart from him. In the background scripture we read, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive (Matt. 13:14). Jesus was reiterating Isaiahs prophecy regarding the Jews rejection of His teachings. Therefore, Jesus often reminded His disciples, Take heed what ye hear (Mark 4:24). Another reason for Jesus use of parables is that they cause us to stop, think, and meditate on what God is saying. If we have a prayerful attitude, God can begin to reveal Himself to us. Divine revelation will precede comprehension. John the Baptist said, A man can receive nothing, except it be given him from heaven (John 3:27). Later, Jesus thanked the Father for hiding these things from the high-minded while revealing them unto babes (Luke 10:21). Verses 26-29 of our lesson scripture recount a parable found only in the book of Mark. It teaches how seeds germinate unobserved. Many seeds of character and habit (good or bad) are planted in children. Later, other seeds fall from sermons, from the Bible, or from spiritual discussions with fellow believers. Yet, the fact remains that, from the earliest stages of development to the ripening of the fruit, the soil of the heart will produce fruit which will be harvested. Jesus, considering how to best introduce the kingdom of God, asked, With what shall we compare it? He then eloquently likened it to a grain of mustard with its potential for growth. A mustard seed, one of the smallest seeds, grows into a tree-like herb. Unlike the white and black mustard varieties which grow in the temperate regions of North America, the variety that Jesus referred to grows 12-15 feet high. Likewise, the gospel, though it starts in the heart as a very small seed, has potential to grow. It carries within itself the genuine kernel of life, which when placed in the proper environment, produces growth. Increase is the very essence of the gospel: Of the increase of his government and peace there shall be no end (Isa. 9:7). Practical Truths for Today Gods perfect will there lies before me, When I am thus alone with God. Alone with God, the world forbidden, Alone with God, O blest retreat! Alone with God, and in Him hidden, To 1 hold with Him communion sweet. When we sit at the feet of Jesus, He answers all our questions. Jesus promised, The Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you (John 14:26). We are privileged to be living in this gospel era of full light. It is given unto [us] to know the mysteries of the kingdom of heaven (Matt. 13:11). Jesus told His disciples that many prophets and righteous men had desired to see and hear what they were witnessing but had not been granted that privilege. With the great knowledge revealed to us comes a great responsi-

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bility! Jesus commands, Let your light so shine before men, that they may see your good works and glorify your Father which is in heaven (Matt: 5:16). When our inner being yearns to know Gods will for our lives, He fills that longing. He quietly assures each of us, You are my child, and our hearts fill with praise and devotion to Him. This humbles us and glorifies God, for then He is able to use us. Our lives become a reflection of Jesus, the light of the world. This is the harvest for which God plants, prunes, and nurtures. With gentle care, He waits for abundant fruit to develop and mature. Illustration In explaining His use of parables Jesus said, For whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have (Luke 8:18). Judas Iscariots life illustrates this truth. Early in Jesus ministry He gave Judas, along with the other disciples, power over unclean spirits (Matt. 10:1). Judas was also entrusted with the money of Jesus and the disciples. Judas witnessed the heartbeat of love in the Prince of Peace for three years. Then an inordinate desire for gold and silver began to motivate him. When Jesus announced that one of His disciples would betray Him, Judas, knowing the truth, asked, Master, is it I? Later that night, he boldly guided a multitude of officers to Jesus, knowing that their purpose was to arrest Him and ultimately kill Him. Judas went straightway to Jesus and saying, Master, master, betraying Him with a kiss. It seems that all grace had been taken from him. Later, smitten by conscience, Judas tried to make restitution by returning the money he had received. He confessed, I have sinned (Matt. 27:4). But, alas, finding no release, he went and hung himself. Even that which he thought he had, had been taken from him! Questions 1. Are all thought patterns and conditions of the heart so universal to mankind that Jesus knew His parables would be understood and applied in the same way throughout the ages? 2. Are we living in a full-light era? Have all the mysteries and truths of the parables been revealed? 3. What really made Judas hang himself? 1 Johnson Oatman, Jr., Alone with God Christ Confronts Legion Lesson 6 January 8, 2012 Background Scripture: Matthew 12:43-45; Luke 8:26-39 Lesson Scripture: Mark 5:1-20 Introduction Mankinds deep desire is for a better way of life, but often his pursuits run counter to the teachings of Jesus. Satan influences people to pursue selfish desires. Activities and habits can become so binding that people cannot help themselves. Jesus taught and exemplified a better way, but men were often powerless to follow it. Todays lesson tells of a man who was bound

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in spirit, unable to help himself. Today, doctors are quite successful in alleviating disease and pain, but the effects of evil spirits are beyond their help. Jesus had victory over Satan throughout His ministry, and it is only through Him that a person can be set free from the bondage of the devil. Key Verse He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil (1 John 3:8). Lesson Scripture Mark 5:1 And they came over unto the other side of the sea, into the country of the Gadarenes. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 6 But when he saw Jesus afar off, he ran and worshipped him, 7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. 8 For he said unto him, Come out of the man, thou unclean spirit. 9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. 10 And he besought him much that he would not send them away out of the country. 11 Now there was there nigh unto the mountains a great herd of swine feeding. 12 And all the devils besought him, saying, Send us into the swine, that we may enter into them. 13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. 14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. 15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. 16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. 17 And they began to pray him to depart out of their coasts. 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. 19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. 20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

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Studying the Lesson After Jesus was baptized and the Spirit had descended upon Him, He was led into the wilderness to confront the devil, or, we may say, the spirits of darkness and evil. This battle between the spirits of good and evil began in heaven and is now being waged on the earth in the hearts of men. When Jesus returned from the wilderness, he came to Nazareth and announced that His ministry, in part, was to set at liberty those who were bound (Luke 4:18). Three Gospels record the account of Jesus meeting with the man among the tombs. Jesus purpose for going to the country of the Gadarenes was, apparently, to confront the spirits which bound this man. The man among the tombs was out of control and could not help himself. No one could restrain or reason with him. He seemingly was determined to destroy himself. The legion of spirits quickly identified Jesus as the Son of God. The man wanted to worship Jesus, but the spirits wanted nothing to do with Him. Part of Jesus conversation was with the man and part of it was with the legion of spirits. The man could hardly speak for himself since the unclean spirit had such a firm grip on him. It is terrible to think that a human body, intended to be the dwelling place of God, would be possessed by a devil or an unclean spirit. Man alone is no match for the spirits of darkness once they have moved into his heart, but the Son of God was able to overpower and cast out those spirits in the man of Gadara. The man was immediately in control of his words and actions. He turned his devotion to the Lord and wanted to be with Him. Those acquainted with the man were astonished at the change, for Jesus had accomplished with words what they could not do by force. When the legion of spirits entered into the swine, they went berserk and destroyed themselves in the sea. When the people came out of the city to see what had happened, they found the dead swine in the sea and the man clothed and speaking in his right mind. There was no longer an air of terror or destruction about him; his desire now was to be with Jesus and to worship God. The dramatic events of the day caused a fear to come over the people, and they asked Jesus to depart from their country. Jesus told the man to return to his people and tell them what great things the Lord had done for him. The change in this man stands as a perpetual testimony of what God can do in a persons life. Practical Truths for Today The evil spirits of darkness come to a person with many different suggestions and seek to enter his heart and to control him. In our day we hesitate to say that one is possessed by an evil spirit. We rather try to analyze a persons behavior. James 1:14 teaches that a person is drawn into sin by his own evil desires. Satan plays upon our areas of weakness. Spirits have a certain nature or characteristic about them. As a person allows an evil spirit to work in his life, the nature of that spirit becomes evident. Evil spirits, however, can be very subtle. They may be able to identify the good and yet hold a person in bondage. The girl of whom we read in Acts 16 recognized the men of God, and yet she was in bondage. When Paul commanded the spirit, in the name of Jesus, to depart from her, her masters were very displeased. The way a person thinks has much to do with how he lives. Psalm 73 tells of a man who was envious of the wicked when he observed their lives, but all that changed when he entered the sanctuary of God. There he realized that the prosperity of wicked men is short-lived at the best, and that the presence of God in ones life is worth more than all else.

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Jesus met a woman who had a spirit of infirmity (Luke 13:11-12). We understand from this that ailments may be caused by spirits. Some people seem to have many infirmities which plague them and are a hindrance to productive life. They feel unable to attend church services or to invite people to their homes. They may excuse themselves from social activities and church work projects, saying they do not feel able to participate. Others feel justified to declare a lack of talent when they are asked to fill some responsibility. All these excuses may seem very reasonable to the individual, but the real problem is that spirits of selfishness and unwillingness have found a home in their heart. Our carnal nature strives against the Spirit and the Spirit against the carnal nature (Gal. 5:17). The flesh is inclined to separate a person from God. Through the power of the Spirit of the Lord, it is possible to find freedom and fruitfulness. Man greatly influences the order of his life by the choices he makes. We will often need to call upon God and ask others to pray for us if we are to find deliverance from the evil that plagues us. The great change experienced by the man among the tombs can be ours today. Questions 1. Does a repentance experience deliver a person from a tormenting spirit? 2. To what degree might wayward souls be set free by the prayers of believers? 3. Is it a sign of spiritual bondage when a person will not communicate with believers? 4. Are individuals responsible for their own bondage, or are they just victims? 5. Can the prayers of the righteous help a person who is unwilling to change? Christ Shows Compassion Lesson 7 January 15, 2012 Background Scripture: Luke 15:11-32 Lesson Scripture: Mark 6:30-44; Matthew 9:36-38 Introduction Compassion is feeling sorry for the sufferings of another person combined with the urge to help. Christ came to earth to show by His words and actions the Fathers great love and mercy. He pities every soul in every kind of trouble. He walked where we walk. He sat where we sit. He listens to our distresses. This compassion took Him to Calvary for you and me. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin (Heb. 4:15). Today, Christ is in heaven interceding for us. He invites us to bring every burden to Him and find relief, rest, and a safe refuge. Key Verse The spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound (Isa. 61:1).

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Lesson Scripture Mark 6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32 And they departed into a desert place by ship privately. 33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42 And they did all eat, and were filled. 43 And they took up twelve baskets full of the fragments, and of the fishes. 44 And they that did eat of the loaves were about five thousand men. Matthew 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. Studying the Lesson To show humanity His great love, God sent Jesus to this world. Christs compassion touched everyone He met. Seeing the disciples fatigue, He told them to rest their weary bodies. The disciples became anxious about feeding all the people, but Christ calmed their worry by performing a great miracle. Christ satisfied the physical hunger of the crowd of five thousand men with two fishes and five loaves. His teachings fed their spiritual hunger. With Christ there is enough for all. Jesus saw the confused people, and they reminded Him of bewildered, scattered sheep. He was moved with compassion. He did not move in frustration nor let anyone think they were a bother to Him. Their fainting and distressed hearts touched Christ. The peoples diseases were healed, and hope was renewed in their spirits. He was the remedy for each one. Many heard the

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hopeful words, Be of good cheer. Many heard the soothing words, Be not afraid. Some heard the comforting words, Thy sins are forgiven. Today Jesus looks into the depths of each heart and knows exactly what is there. He hears the shouts of bitterness and the sobs of despair. He understands the longing of each heart. For he knoweth our frame; he remembereth that we are dust (Ps. 103:14). No one, laden with mistakes or sin, needs to remain weary or downtrodden. Christ wants all to come to Him and find rest. Come unto me, all ye that labour and are heavy laden, and I will give you rest (Matt. 11:28). The burden of sin need not be carried any longer. The kind Shepherd wants to lead His sheep beside the still waters. Even though the worries and stresses of life rage around us, our heart can be calm like still waters. He wants to feed us with the strength of His Word. Practical Truths for Today The Lord told His disciples that when He went back to His Father, He would send the Holy Spirit to empower them to be witnesses. He instructed them to tell people everywhere about Him. He told them to be a light as a city on a hill that cannot be hidden. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matt. 5:16). We have the privilege of sharing the love of Christ wherever we go. How may I show compassion? The essence of compassion is to show people we care about them. When our first love is set upon God, His love flows through us. We cannot keep it to ourselves. His compassion will flow through us also. When we catch a glimpse into a hurting heart, the gentle Spirit of Christ will move us to speak helpful words, to do a golden deed, or to fervently pray. As we realize, There go I but for the grace of God, we will speak words of comfort and direction, words that come from our kind Shepherd. Compassion does not overlook sin but points people to the remedy, the Savior. Does the compassion of Christ move us to alleviate the suffering around us? Are we too ready to let our words suffice as an attempt to comfort someone? We are willing to pray, but are we willing to be moved with compassion to go and help? Will we be His hands, His feet, and His heart? Do we worry that the needs will become too involving and we will not know how to unhook from them? Do we ask, What will it cost me? An understanding of all that Jesus has done for us will lovingly draw us to the side of the road where our brother or fellowman lies wounded and left to die by the evil one. Nehemiah was so deeply burdened by the ruin of Jerusalem that he wept (Neh. 1:4). Then he moved to remedy the situation. Christ is looking for compassionate workers who will put love into action. Teaching the truth simply and with love leads people to peace and security. Growing children need a father and a mother to mold and direct them by proper counsel and discipline to a useful and honorable life. If Father and Mother can find that grace with God to remember that at one time they sat where their child sits today and then move with compassion, their efforts will be blessed. In no way shall compassion displace needed discipline. Too often the child smarts under the cold rod whereas the warmth of a compassionate hand will be much better understood and more effective. Many times child and parent are on different wavelengths and do not understand each other. The child has not yet sat where the parent sits, but the parent has once sat where the child sits. It is not likely that the child will be moved by compassion toward the parent, but the parent who remembers should be moved by compassion and should discipline with understanding.1 Are the bright beams of our Fathers mercy shining through us to the fainting, struggling seaman along the shore? May our lamps burn brightly with the oil of love and send a gleam

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across the wave to encourage a poor sailor. What a joy it is to help rescue! Illustration How Christ Is Expressed Not merely in the words you say, Not only in your deeds confessed, But in the most unconscious way Is Christ expressed. For me twas not the truth you taught To you so clear, to me so dim; But when you came to me you brought A sense of Him. And from your eyes He beckons me, And from your heart His love is shed, Till I lose sight of you and see The Christ instead.2 Questions 1 Is there any merit in helping someone out of duty? 2. With the need of compassion so great in the world, how can I fill my place without feeling overwhelmed? 1 Reuben Koehn, Selected Editorials, p. 611 2 Author unknown, Knights Treasury of Illustrations Christ Confronts Legalism Lesson 8 January 22, 2012 Background Scripture: Matthew 15:1-20 Lesson Scripture: Mark 7:1-13 Introduction Some of the strongest language Jesus used while on earth was reserved for the scribes and Pharisees when He addressed their hypocrisy and legalism. Today we perceive them as the greatest perpetrators of this sin. We often look at them with a critical eye, not recognizing the propensity in each one of us for the same. May this lesson help us understand the subtle way the evil one would like to lead us into legalism and thereby take to ourselves the glory for what God has done.

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Key Verse Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men (Isa. 29:13). Lesson Scripture Mark 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brazen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. Studying the Lesson The scribes and Pharisees had traveled eighty or a hundred miles, apparently with the very purpose of opposing Jesus. His teaching was a distinct threat to their desire to maintain authority over the people. One of the ways they attempted to preserve their influence was to take an ordinary and otherwise wholesome custom or practice and make it a commandment. Basic commandments relating to cleanliness and decency were expanded and made so complicated that it was difficult for the common man to comply. These traditions or practices were integrated into their religion, and those failing to comply were excommunicated from the synagogues. Thus the Jewish leaders created a climate of fear and bondage. The disciples surely knew the law and were aware that the scribes and Pharisees would find fault with them for their failure to observe it. Did the disciples already understand the freedom of the gospel that Jesus was teaching? Or was it common for the people to look past the onerous burden imposed upon them by the rulers and practice common sense? Whichever it was, the Pharisees were offended that the disciples ate with unwashed hands. They were surely

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hoping that Jesus would take their side and rebuke His disciples, thus reinforcing their power. Instead Jesus proceeded to vindicate His disciples and incriminate the Pharisees for their hypocrisy of pretending to honor God while actually promulgating their own doctrine of law and legalism. Jesus pointed out how they had digressed from the biblical commandment to care for ones father and mother. They had adopted a practice whereby a man could consign his estate to the priests and thus absolve himself of any obligation to his parents. This pretense of religion was an obvious travesty of Gods natural and fundamental law. Practical Truths for Today The evil one would like to sidetrack us today from the gospels purity and simplicity. While we may not be caught up in the same details of legalism the Pharisees were, the snare Satan presents is just as perilous and very subtle. The desire to work out our salvation by our own merits is basic to our fleshly nature, and thus we are inclined to legalism. Do we realize the seriousness of it? Do we view our legalistic tendencies as an aid to upright living and therefore feel comfortable with them? Is an attempt to earn salvation by works any different from what the scribes and Pharisees were doing? Legalism has been defined as seeking to achieve forgiveness, justification, or acceptance of God by the things we do. It is self-centered because it takes the glory of our salvation and attempts to give it to man instead of God. Without a proper concept of the source of our justification, our efforts for righteousness can actually become an insidious attempt to gain recognition and acceptance with God. Our pride leads us to believe that God is morally obligated to forgive and accept us because of our good works. Any attempt to achieve salvation by our works is in direct contradiction to the nature of our conversion experience, which was wholly by faith. As ye have therefore received Christ Jesus the Lord, so walk ye in him (Col. 2:6). To properly understand the sinfulness of legalism and why it is so distasteful to God, we must have a good understanding of justification and sanctification and their relationship. Justification is an instantaneous act of God in which He declares us to be righteous in His sight. He forgives our sins and bequeaths Christs righteousness to us. This is not something He does on a whim. Because He is a just and holy God, it would be impossible for Him to forgive our sins if it were not for the atonement brought about by the sacrifice of Jesus on the cross. Jesus Christ alone was worthy to turn the wrath of a Holy God away from our sinfulness. Justification is a pronouncement of ones standing with God. It is not done by degrees. It is accomplished by God alone and only accessible to man by means of our faith in Him. We will never be more justified than we were that first moment when by grace we trusted in the person and work of Jesus Christ. Sanctification, on the other hand, is a process of growing in the grace of God. It is a continuing commitment by the Christian to allow Gods grace to cleanse him from impurities and keep him from the world. This development of the image of Christ in a Christians life is only possible by faith in Him. It is evidence of justification, but this maturity in Christian life will never be the foundation for ones justification. Like justification, sanctification is a work of Gods grace in our lives. The legalist will behave much like the Christian. He believes that man must be obedient to God. But the letter of the law of obedience supersedes faith in his life. When he is asked about his standing with God, he will begin to review his performance and judge himself accordingly.

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This idea of securing salvation by complying with the law of God is very appealing to the flesh. The apostle Paul writes about being bewitched by it and then asks, This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? Having begun in the Spirit, are you now made perfect by the flesh? (Gal. 3:2-3). The true Christian has had a change of heart and desires to obey God. He fully believes that Jesus is Lord, and his faith is proven by his obedience. He understands that obedience does not bring salvation but is a result of it. Because he understands the cost of his salvation, he is willingly obedient. We tend to think of legalism as being opposite from worldliness. But worldliness is anything that is anti-God and His plan of salvation. Legalism, being a way of circumventing Gods plan for justification by faith, is worldliness. Dressing in a conservative way because I think it contributes to my holiness is also worldliness. It focuses on me and my efforts. Legalism often finds fulfillment in traditions. Tradition, of itself, is not sinful. It is an established pattern of thought, custom, or behavior that is often handed down by example from one generation to another. Following that pattern because we are motivated by our love for Christ is right and good. When we follow it only because we know it is expected of us, and gauge our spiritual health by our adherence to tradition, we are guilty of legalism. Once again we are endeavoring to earn our salvation by our works. Legalism can be a serious hindrance to effective discipline, both in the home and the church. Even when an error is obvious, the disciplinarian must be tempered by the gentle spirit that reminds, There, but for the grace of God, go I. Illustration Do you want God? Is He the object or purpose of your worship? Do you desire to be in Him and have Him in you? Do you want to be humble and godly? Righteous and holy? These seem like very noble goals. But do you desire God? Is the path to Him through these desirable traits? The narrow path that leads to God is Jesus Christ, who alone was worthy to turn the wrath of a holy God away from our sinfulness. If we can accept this simple path, Jesus becomes the Rock upon which our flesh falls and is broken. He alone is our defense against evil and our hope for good. When we accept the narrow gate (Christ), we enter the path of being led by the Holy Spirit. When we try, by human effort, to produce the fruit the Holy Spirit would work in us, it becomes the work of pride and humanism. The true essence of holiness eludes us because the author is not God but rather man and mans effort. It is very difficult to be willing to receive only and not generate. We have a vacuum in our heart that can only be filled by God Himself. We cannot fill it by doing good things and trying not to sin. Self-denial, crossbearing, obedience to God, and good works are clearly taught by Jesus and the apostles. They, together with faith, are identifying characteristics of a Christian. They should, however, proceed from the grace of the Holy Spirit and not from self-effort. Following Christ does not always come easily, and one must make an effort to bring his flesh into subjection to the will of God. If these efforts are not linked in the believers mind with the righteousness only God can give, they can become a very deceptive tool of the evil one. True self-denial begins with the realization that there is nothing we can do to save ourselves from Gods wrath against sin. It is casting all confidence of our own strength down at the feet of Jesus and trusting Him to save us. Our part is to behold God and live in Him through Jesus Christ.

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Questions 1. Is there any difference between self-righteousness and legalism? Is it possible to have one spirit and not the other? 2. When the judgment of an issue at hand is obvious (for example, complying with a conference decision), how can I determine if my motivation is legalism? 3. Is the temptation of or tendency toward legalism greater in a person who comes from a long lineage of Christians? Fruit of the Heart Lesson 9 January 29, 2012 Background Scripture: Galatians 5; Ephesians 4 Lesson Scripture: Mark 7:14-23; Jeremiah 17:9-10 Introduction Everything we think, say, or do is an expression of the heart. Deep within our spiritual man the fruit of our life is determined. For as he thinketh in his heart, so is he (Prov. 23:7). Yet man is born unto trouble, as the sparks fly upward (Job 5:7). With mans sinful nature, evil fruit (sin) is inevitable. Salvation, by the grace of God, is the remedy for sin, and will produce good fruit visible to those around us. Let us make an honest appraisal of the fruit of our heart and strive to draw closer to God. At the end of life there are only two destinations, and the condition of our spiritual heart will determine which is ours. Key Verse Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit (Matt. 7:17). Lesson Scripture Mark 7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear. 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride,

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foolishness: 23 All these evil things come from within, and defile the man. Jeremiah 17:9 The heart is deceitful above all things, and desperately wicked: who can know it? 10 I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. Studying the Lesson Jewish law required the people to wash themselves often for the sake of ceremonial purification. The Jewish leaders of Jesus day were still practicing the law. This law, however, had been expanded to include many details which they called oral traditions. Some of these were revered more highly than the original Law. Certain Pharisees and scribes asked Jesus why His disciple did not follow the tradition of the elders because they ate with unwashed hands. These leaders were trying to prove by their works that their spiritual condition was honorable and their relationship with God was intact. They appeared pious, but Jesus called them hypocrites. He conceded that what they said sounded good but, in reality, their hearts were far from Him. Piercing to the very core of the issue, Jesus informed them that they had rejected the commandments of God in order to hold to the traditions of men (Mark 7:9). He looked beyond the works and into the heart. After speaking so plainly to the scribes and Pharisees, Jesus called the common people to Him and explained that the things outside the body could not defile a man, but only those things which came out from within a man. One wonders how many understood this new doctrine; the disciples did not. Are ye so without understanding also? (Mark 7:18). How many times could this be said of us? Can we comprehend that our defilement comes from within? Jesus made it very clear that all sin proceeds out of the heart of man. Our nature tends to blame everything but ourselves for evil fruit. Jeremiah teaches us that it is difficult to understand the heart because of its deceitfulness. Selfish by nature, we want our own way. Our heart then resorts to deceit to get that way. God spoke to the people of Judah about trusting in the arm of flesh or trusting in Him (Jer. 17:6-8). Those who trust in the flesh will become as the heath, a shrub with small narrow-ridged leaves, growing in a hot, desolate desert. But what drastically different results are obtained when the heart is right with God. A large tree with deep green leaves is growing beside a gently flowing river. Widespread limbs offer shade and protection to the weary travelers of life. Its massive trunk is able to withstand the storms of life. What a beautiful picture! Which would you rather be? May we allow the Lord to search our deceitful hearts for any unwanted fruit. Far better it is to face our sin now than wait until the judgment day. Practical Truths for Today What do I do with the sin issue? After studying Gods Word we understand that, as humans, we cannot avoid sin. Sin is a problem because it always separates us from our Creator, which ultimately means eternity in hell. Jesus is the answer. Good works and righteous attitudes will not gain salvation for us. On the other hand, we cannot have a living faith without it becoming visible by good works. For as the body without the spirit is dead, so faith without works is dead also (James 2:26). Many people believe that as long as the heart is right, nothing else matters. In todays age it

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has become too painful to confront and judge things. It makes our flesh too uncomfortable. We cannot get around the fact that God has put us in the world and we must use the things of it to survive. What is our motive? In North America we have more money and material goods than we really need. Are we really pilgrims and strangers, seeking another country? Lifestyles, vacations, homes, vehicles, businesses, dress, speech, attitudes, conduct, and driving habits are fruits of the heart. If in these things we express and gratify self, they are sin. There are thoughts commonly voiced as wise proverbs. Quality saves money. Do it right the first time. We cant fit everyone into the same mold. Its okay to dress so that I feel good about myself. If I use this advice to satisfy my flesh, the heart is not right. For if ye live after the flesh ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live (Rom. 8:13). Jesus taught that after a heart is cleansed it must be filled with the Holy Spirit and His fruits, otherwise the former spirit will come back with more and stronger spirits and take up residence again (Matt. 12:43-45). God has created each one of us uniquely. We have likes and dislikes. We have opinions and judgments. We have a self and a soul. Within us God has put two elements that are important to salvation. One is the soul that desires fellowship with its Maker and the other is the power of choice. Because of the power of choice, we must decide if we will follow the desires of the soul or the desires of self. Either choice will produce visible fruit. If we are to judge the fruit of our life, we must have the help of the Holy Spirit. It is not enough just to try to decide if the fruit is good or bad. Our sinful nature is so corrupt that it will subtly lead us to believe that we are right; we may not be. It takes the keen sword of the Spirit, the Word of God, to discern between the thoughts and motives of the heart. We also need our brethren to help us prove the fruits of our life. The Lord wants the whole tree dedicated to bearing good fruit. He longs to graft us into the true vine, Jesus. Plucking the fruit does not take care of the plant; we must let Jesus prune out all the old selfish roots. If we ourselves take off the fruit, what do we do with it? Just lay it on the ground around the tree? One purpose of the fruit is to protect and nourish the seeds of the plant. Plucking the fruit does not get rid of the seeds. It would rather have the tendency to spread that particular type of plant. To prevent the spread of undesirable seeds requires either destroying the root of the plant or grafting in a new plant. Both ways take the hands of the gentle gardener, Jesus. As Christians, we must be willing to take up our cross and follow Christ daily, not just when it suits us. The new birth brings peace and rest because ones will is fully surrendered and ones sins are forgiven. It also brings a change in the way we live. Where once we followed self, we now delight to do the will of God. The good fruit now growing in our lives should be just as evident as the bad fruit used to be. A teachable attitude is one fruit of a changed heart. Loving our enemies, thinking of others, encouraging one another in the Christian way, pure speech and thoughtthese are the results of a heart washed in the blood of the Lamb. Illustration How many people have the patience to wait thirty-eight years to see their hopes realized? The man whom Jesus healed at the pool Bethesda (John 5:1-9) did just that. You may say he did not have a choice because he was lame, but consider his hearts cry (v. 7). What did he have in his heart that produced hope after thirty-eight years? His healing was the fruit of his faith and patience. And Saul died for his transgression (1 Chron. 10:13). Saul forsook the counsel of the Lord

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and took matters into his own hands, trying to satisfy his troubled, impatient heart. Unwilling to repent, he ended up taking his own life. The fruit of his heart was death. Have we prayed that we could see the fruit of our life just as God sees it? Are we afraid to face who we really are inside? God knows us and loves us and wants to help us whatever our need. Jesus came to this world and died so that we could have victory over sin and live a more abundant life (John 10:10). When Jesus has control of our heart, good fruit will be produced abundantly. Questions 1. Outward things can look right yet the heart can be wrong, but if the outward things look wrong the heart cannot be right. Discuss. 2. In the light of James 3:11, what is wrong if my life is portraying both good and evil? 3. Are we afraid to examine the fruit of our lives in the light of eternity? 4. What is the standard by which I judge the outward things in my life? 5. How do I keep my heart full of Gods love so there is no room for evil? 6. Can I have a teachable spirit, yet allow self to be expressed in outward things? Belief Makes Things Possible Lesson 10 February 5, 2012 Background Scripture: Matthew 19:23-30; Mark 14:32-36; Luke 17:1-10 Lesson Scripture: Mark 9:14-27 Introduction In a world laced with cynicism, todays lesson offers a foundational tenet tried and proven. For the babe in Christ and the seasoned warrior alike, belief or faith does indeed make things possible. Perhaps, even as we read the title of this lesson, we gave Satan an advantage by allowing a stray doubt to flicker through our mind. Let us place our confidence in God and set our face like a flint against these unfounded thoughts. Key Verse Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? (John 11:40). Lesson Scripture Mark 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they

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could not. 19 He answereth him, and saith, 0 faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. Studying the Lesson What a heartrending scene unfolds in our lesson text! We can almost feel the anxiety as the distraught father brings his demented son to Jesus disciples. A crowd has gathered and emotions intensify as the scribes ask their divisive questions and murmur about the disciples failure to cast the spirit out of the child. That a crowd of people would turn as one and run toward Jesus indicates a traumatic event. The boy needs help. The people want answers. Instinctively they know where to go for help. They turn to Jesus. We yearn with the father of the possessed child as he pleads with Jesus for a healing touch. Surely, his days of sorrow had been many. Without a doubt, he loved his child so much that, glimpsing a ray of hope in a dismal existence, he earnestly sought any help there might be for his child. Jesus perceived the unbelief that lurked in the crowd and rebuked it as such. Why is it that so often we become slaves to the cowardice of unbelief? A hymn we often sing says, When the shield of faith he sees, then he always quickly flees.1 Surely, the authority with which Jesus rebuked the evil spirits is effective today. Are we humble enough to use it, or would we rather fight on our own? We will always lose if we fight our own battles. In the charged silence, Jesus kindly yet firmly confirmed His preeminence with the father of the child. He offered help if the father would believe in His power. Then, as today, every prop of human reasoning had to be submitted to God if Gods power was to be made available. The father, realizing the subversive pride of his heart and its whispered doubts, cried out for help. Jesus ordered the evil spirit to leave the child. The spirit, knowing its reign of terror was over, tore at the child, leaving him nearly dead. How many of the crowd turned away, repulsed, succumbing to unbelief? The furtive glances of the crowd disappeared as Jesus extended to the ravaged child the same hand He extends today. In one touch, He conveyed the living power of heaven sent to earth. Complete restoration flowed through His kindly grasp as the child looked into the face of the One who loved him.

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Practical Truths for Today Faith is simple. If it were not simple, only the learned believers would find access to the throne of God. Jesus often used children as examples because of the simple faith they manifested toward Him. Faith consists of submitting our will totally to God and turning our eyes toward Him. What else can we do? Isaiah reminds us that we are all unclean, and all our righteousness is as filthy rags (Isa. 64:6). If our righteousness cannot touch God, what can? Only faith can. Faith often eludes us because we turn our eyes toward God, hoping for a connection while we comfortably tuck away, in our hearts, a few reservations about the outcome. We would not call God a liar, but we do want the benefit of our self remaining intact should the situation turn out differently than we had planned. Our faith only connects with God when we completely submit our will and believe that He alone is able to do exceeding abundantly above all that we ask or think (Eph. 3:20). How does unbelief come into our lives? Unbelief often begins with the smallest seed of pride. Or it may start with a question subtly placed by Satan. This question may be as simple as wondering if a church guideline is really important. As we yield to this thought, a root of rebellion begins to grow in our hearts. We can cover it and still appear right on the surface but, since we now lack submission in some areas, we have no need for the childlike trust we once knew. We feel there are things we can figure out on our own. God hates unbelief because in essence we are saying He has made a mistake or that He is not to be trusted. What does faith make possible? First, it brings forth the fruits of the Spirit in our lives in a way that man could never duplicate. Our life becomes an unconscious witness of mercy and grace. This is an evidence of things not seen (Heb. 11:1). Our faith has become a living faith, infused with the power of Heaven. Another grace of a living faith is the absence of doubt and fear. We feel secure because God owns us. As a result of this freedom, our horizons can expand significantly to include others, and we no longer think primarily about ourselves. Only heaven will reveal to what extent living faith has worked in and through us and spilled into the lives of others. Perhaps, as we read the title of our lesson, we thought of miracles or outstanding answers to prayer produced by a living faith. May we never minimize what God has done for us, and may we never be guilty of selfishly asking such favors. When we or our loved ones need healing, we need to come boldly to the throne of grace and grasp the promise that the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him (James 5:15). We must leave to Gods discretion the way by which He chooses to heal or help. Let us never forget that the foremost mission of faith is to heal our spiritual man. Illustration An interesting phenomenon occurs when a lighted match is held a few inches above a candle that is no longer burning but from which the smoke still ascends. More quickly than the eye can trace, the flame from the match descends along the smoke vapor, relighting the candle. So it is with us. Deep within us smolders a spark of hope. As our prayers, mixed with faith, ascend from that spark of our hope, Gods healing power falls from heaven, traveling on the incense of prayer to ignite our candle (Ps. 18:28). The inner peace and joy that now radiates from our lives was made possible only by a living faith.

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Questions 1. What part do fasting and praying have in a living faith? 2. How do we know when we have begun to trust in our works? 3. Jesus disciples could not cast out the evil spirit from the child. Was their lack of power because of unbelief in their hearts or was it unbelief in the heart of the father? 4. Unbelief is a serious sin because it calls God a liar. How serious are doubts and fears? 1 William J. Henry, Ive Enlisted in the Service The Mark of Greatness Lesson 11 February 12, 2012 Background Scripture: Matthew 8:5-13; Philippians 2:1-11 Lesson Scripture: Mark 9:33-37; Luke 22:23-30 Introduction The gospel that Jesus came to proclaim was very different from what the Jewish people expected. It dealt with the condition of ones heart and appeared to have many paradoxes. To have eternal life, self must die. To possess true riches, everything must be given up. To find freedom, the yoke of Jesus must be borne. And, as our lesson points out, to be great, one must become a servant. How contrary that is to the thinking of our flesh. Our nature desires recognition and honor. Jesus pointed out that true greatness in His kingdom does not seek to be noticed or need the approval of man, but rather seeks Gods approval. May this lesson inspire us with the desire to be a childlike follower and servant of Jesus Christ. Key Verse And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest (Jer. 45:5). Lesson Scripture Mark 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. Luke 22:23 And they began to enquire among themselves, which of them it was that should

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do this thing. 24 And there was also a strife among them, which of them should be accounted the greatest. 25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28 Ye are they which have continued with me in my temptations. 29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. Studying the Lesson Although Jesus disciples had spent much time with Him, they were still unable to understand that the kingdom He was introducing was a spiritual kingdom. They, like most of the Jews of that time, were looking for a Messiah who would deliver them from the yoke of foreign rule. Although they believed Jesus was the promised Messiah, they were expecting Him to establish an earthly kingdom, and they coveted important positions for themselves in it. To be given authority would bring power and honor. They desired not only to wield authority, but they secretly wanted to occupy the most important positions. Jesus did not rebuke them for their lofty desires but rather used the opportunity to gently teach them a lesson. Taking a child in His arms, He instructed them that those who were as this small child would be part of His Fathers kingdom. What must they have thought? They desired positions of authority that people might look up to them. Why did Jesus not tell them to emulate some learned rabbi or perhaps the high priest? Why should one become like a lowly, humble child? It would take power and strength to be able to rule. They were unable to understand. Jesus own life had been an example of service to others. He told them that He was among them as he that serveth. A servant is to fulfill his duties in a way that is largely unnoticed. A true servant has no personal agenda. His responsibility is to carry out the wishes of the one he serves to the best of his ability. All honor received for his work belongs to the master. Even his own identity is intertwined with that of his master. The disciples again quarreled among themselves during their last supper with Jesus. Jesus once more patiently pointed them to a life of service. Although the disciples were unaware of what the next hours would bring, Jesus was pointing them to what God would desire from them. How their hopes and dreams must have been crushed when, just a short time later, their Master was arrested, scourged, mocked, and finally crucified. Fear scattered them, leaving them unwilling even to be associated with the One they had so recently desired to sit beside as He ruled. Jesus resurrection, however, rekindled their hopes. Later, as they were filled with the Holy Ghost, their eyes were opened and they understood what Jesus had wanted them to know. What a transformation this brought. No more were they vying for position or concerned with what their fellowmen thought about them. Instead of love for themselves, their hearts were filled with a love for God and the souls of men. They had a story to tell! They, like their

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Master, were willing to be mocked, scourged, imprisoned, and even to give their lives in service to their Lord. They had become true servants. Practical Truths for Today We are all born with a proud nature. At a young age, children say and do things to attract attention. This seed of sin will never be eradicated as it is the core of our depraved nature. It was pride that caused Lucifer to lift up himself in heaven, and it was pride that Lucifer awakened in the heart of our first parents. Even though conversion and the indwelling of the Holy Spirit will give power to overcome, this part of our sin nature will need to be recognized and dealt with throughout our lives. Parents must be diligent to help their children recognize wrong actions and teach them not to draw attention to themselves. As adults, we sometimes feel the same desire to be noticed and have people think well of us. We should recognize that this stems from the pride of our depraved nature. We will need to guard our thoughts, honestly weigh our motives, and sincerely desire the grace of God if we are to keep our hearts pure. The unregenerate human heart desires greatness. People want to be winners, even if only in a very small circle. Some people spend much time daydreaming about doing great things while others with more talent expend tremendous amounts of time and effort to seek recognition. In their quest for fame, they sacrifice their health, their families, and sometimes even their own lives. The void in their hearts urges them to find a way to leave their mark. Even if they succeed, how vain and fleeting it all is. Very soon, someone else is in the spotlight. How contrary is this way to Jesus teaching. With His own life He taught us to serve mankind. Paul sums it up very well in Philippians 2:5-8: Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Jesus real concern was for others, for their happiness, their security and, most importantly, their salvation. True greatness is not in being noticed, or having power or prestige, but rather in giving of ourselves to reach out to others. We can only do this effectively as the love of God fills our hearts. At times, we find it a challenge to use the gifts God has given us in true humility. As we realize that any talent we possess is from God and not of our own doing, it will help us. Jesus taught in the Sermon on the Mount that men should see our good works and glorify our Father. That should be the desire of every Christians heart. Though praise for a job well done may become a hindrance to the one receiving it, all of us sometimes need encouragement in our endeavors. We should be willing to express appreciation for a message from our minister, a song brought in humility, or an act of kindness that spoke to our heart. Sometimes it is good to offer our compliments in a way that points back to God, who is the giver of talent and inspiration. It is humbling to realize that God uses mere mortals to help in His great work. Illustrations Between Michigans lower and upper peninsulas stretches a mighty bridge. Built fifty years ago, it is a marvel of engineering and construction. Beautiful to behold, the bridge crosses nearly five miles of the straits of Mackinac. Many different men with diverse skills labored for a number of years to construct this

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bridge. Many different tools and pieces of equipment were used. Engineers and specialists from various fields of construction were consulted and contributed to its design and construction. Nearly all these workers are forgotten and unknown to all but their close families. As one drives over the bridge or admires it from the shore, no individual comes to mind as the builder. None of the tools are remembered or honored that were so necessary to drive the caissons to bedrock, string the cables that suspend the bridge, or put the many rivets in place. All the tools and workers were a part of the whole and were needed to bring the project to completion. The combined skills and effort created a functional bridge that has carried millions of vehicles safely across the strait. The church of God is also beautiful to behold. Designed and directed by God, it is comprised of many different brothers and sisters possessing unique gifts and talents. All of these abilities are to be used by the church to point men and women to the Savior and to provide a brotherhood that will help mankind securely cross the straits of time. In the church of God, we are simply to be tools, used by the Master. In 1 Corinthians 12, Paul teaches how the body is to work. We are not all called to be the head, neither are we all asked to be hands. However each one has a necessary place to fill. A healthy natural body, as it works, communicates, and carries out tasks, illustrates very well a working brotherhood. When illness or injury affects one part of the body, the whole body is weakened. Members of the church are directed by the head, which is Christ, through the unction of the Holy Spirit. Love in our hearts will motivate us to fill whatever task, small or great, God assigns us. Our desire should be only to bring honor to God. We will be willing to simply be a tool. Some will fill places that are more visible. Others may go unnoticed by their fellowmen. Someones place will be to plead for a prodigal or to pray for a minister or missionary. For a busy mother, it may mean giving up some social activities to offer security and understanding to her children. At times, a word fitly spoken is more effective than a sermon. Many people are longing for a listening ear and an understanding heart. As we are willing to be used with no desire for credit, God will have something we can do. Questions 1. How can we give a compliment that encourages without fostering pride? 2. What are the attributes of true greatness? 3. Could someone be lost because of another persons neglect, or will God use other means to fill the lack? A Salted Sacrifice Lesson 12 February 19, 2012 Background Scripture: Matthew 5:13-16; Leviticus 2:11-16 Lesson Scripture: Mark 9:38-50 Introduction Many scriptures speak of sacrifice. Consider Psalm 50:5: Gather my saints together unto

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me; those that have made a covenant with me by sacrifice. This is the Spirit of God speaking, and He defines what a saint really is. A saint is one that has made a covenant with God by sacrifice. Who makes the sacrificewe or God? In Leviticus, along with other instructions concerning sacrifices, the people were told that salt should always be included with their offerings. May God use this lesson to further instruct us about the sacrifice and the seasoning. Key Verse Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man (Col. 4:6). Lesson Scripture Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Studying the Lesson At first glance, these thirteen continuous verses from the gospel of Mark may almost appear unrelated. First we read about some unnamed person, not an apostle, who was doing miracles in Jesus name. Who was he? Next is an exhortation on walking carefully as Christians, with the emphasis placed on various offenses. This includes a very sober description of the realities of hell. Last are some comments about salt. How does it all fit together? It is helpful to realize that Jesus spoke these words, not to the multitudes who thronged Him nor to the self-righteous ones who opposed Him. He was speaking to His twelve closest, hand-picked disciples. Much to their embarrassment, Jesus had just caught these men disputing about which of them would be greatest in Christs kingdom. Our lesson text for today should be considered a part of our Lords earnest response to the self-exaltation that revealed itself in His disciples.

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In these verses, Jesus is also talking about some of our relationships. He is pointing us to some ways in which we deal with others and how we deal with ourselves. The word offend stands out. Today, we generally use the word offend to mean hurting someones feelings. Someone who is offended is one who is carrying a grudge. The older, deeper meaning of the word is to cause someone to stumble. If I have done, permitted, or said something that has caused another to stumble in his Christian life, I have offended him. If I am allowing or doing something that is causing me to lose grace, that thing that I allow, whatever it is, is offending me. Could Christ have used any stronger language to show us how seriously He looks at those things that cause others or ourselves to err? If our relationships are to be as God desires, there needs to be something in our dealings that Jesus refers to as salt. Have salt in yourselves, said Jesus. Practical Truths for Today How do we relate to someone who does not seem to be walking the Christian pathway that we walk, or not in the same way that we walk it? Does a certain judgment want to rise up in our mind? We as individuals have not been called to judge other people. Judgment has been committed to the church as a body. The church has been given authority to judge her members and those who apply for membership. Paul expressed this clearly in 1 Corinthians 5:12, For what have I to do to judge them also that are without [outside the church]? do not ye judge them that are within? I is singular, meaning just me. I have no authority of myself to judge someone elses salvation, especially someone who is without. Ye is plural, meaning the body of Christ, the church. The body has authority from God to judge those who are within it. A judge basically declares someone guilty or not guilty. Do we find in ourselves a tendency to put a guilty judgment on someone who is not doing just the way we do? We may think that someone outside the church cannot really be a Christian because of something we notice about his life. If he is not really a Christian, then he is not really saved, either. Guilty. By the same token, can we embrace him and call him brother when we see something about him that is questionable and we dont know how his Christian walk really is? Is it our place to give him a stamp of approval when we do not know if he has met Gods requirements? It is not for us as individuals to declare that someone is not guilty either. But them that are without God judgeth (1 Cor. 5:13). May God help us to remember that we all found grace outside the walls of the church. No one was born into this life as a Christian. That is why we must be born again (John 3:7). We are all sinners who came out of the world. Keeping a right relationship and attitude toward those that are without, relating to them as God desires, is having salt within ones self. Jesus teaching asks us not to look at someone elses Christian walk but to look at our own. By Gods grace, and with the leading of the Holy Spirit, we can and should be judging our own lives. What is our life? It is the sum total of all we think and do. The circumstances, difficulties, and opportunities that come our way will vary greatly from individual to individual but, through it all, each one of us is constantly exercising that native power of choice. We are not responsible for every thought that goes through our mind. Our spiritual foe is very real and active, and some of our thoughts came at his instigation. Yet we choose which thoughts to listen to and which to resist and reject. The same is true of our feelings. Not all are pure, and many come unbidden. We have the power to judge these feelings, and we can deny them and cry out to God, or we can feed them and nourish them. As long as we are in this mortal flesh, certain carnal impulses will come from our fleshly nature. We can invite them or

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we can deny them. We can feed them or starve them. We can cherish them or crucify them. We choose our attitude and spirit. Whether or not we like to admit it, we become part of the circumstances of other peoples lives. The choices we make, and the person we are because of those choices, are an influence and an example to others. In the verses just previous to our lesson text, Jesus called a small child to Him and held that child in His arms. The lesson text warns us about our influence on Gods children. And whosoever shall offend [cause to stumble] one of these little ones that believe in me . . . . We are responsible for our own faithfulness. Everyone who experiences the forgiveness of past sins begins life anew with a clean slate. We then begin writing our new life story on that slate. Will the things, possessions, feelings, and thought patterns that I allow myself draw me closer to God, or will I offend myself? Will I cause my own stumbling? Todays lesson sounds a warning about offenses, either to ones self or others, and it also provides the solution. Jesus said to cut off whatever would cause us or others to stumble. Do we find time to read news, novels, or historythings personally satisfyingbut little time for reading that which pertains to godliness? Do we find time for social activities but find it easy to miss a church service or Bible study? Is it difficult to resist the temptations of improper communications? Does an Internet connection on phone or computer bring coolness to our relationship with God? In business, in leisure, in attire, in vehicles, in everything, our life should declare that we are humble Christians, examples of the believers. If something offends, cut it offlet us eradicate its troubling influence from our lives. A Christian is as consecrated and sanctified, or as casual and lukewarm, as he or she has chosen to be. We probably are not aware of making such a conscious decision, but our consecration is also the sum of what we choose to think and do. We spend as much time in prayer and with Gods Word, being fed and strengthened, as we have chosen. The world has many alternatives to godliness that clamor for our time and attention. To be sure, life has many inequalities. We will not all be wealthy, we will not all be healthy, and we will not have trouble and heartaches in equal measure. But we can all be humble and sincereas humble and sincere as we want to be. Someone has said that our sincerity is the only thing that we can give to God. We talk about giving Him our heart. If we are not genuine in our Christian commitment, if we are not sincere, does He really have our heart? Gods covenant sacrifice is settled, eternal, and beyond all measure of value. God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish (John 3:16). To enter into Gods covenant, we must sacrifice our selfishness and our contrary will. The sacrifice must be with salt. Salt, then, would be that grace that can only come from the Holy Spirit of God. He enables us to live gracious lives, to have gracious thoughts that keep us from sitting as little judges, and gracious words that will help and not hurt. It is through His grace that our lives illuminate and illustrate the path to heaven and say, It is safe to follow me, even as I follow Christ. Grace is the difference between godliness and a form of godliness (2 Tim. 3:5). Grace is the difference between a wise virgin and a foolish virgin (Matt 25:1-12). Grace in our lives is that salt which will make our sacrifice have a good savor to God and to our fellowmen. Questions 1. What did Jesus mean when He said, Every one shall be salted with fire? (Mark 9:49). 2. How literally should we take Jesus instruction to cut off an offending member?

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3. How do we obtain grace? 4. What does it mean to make a covenant with God? 5. One of the daily readings, Isaiah 1:10-17, was addressed to the rulers of Sodom and Gomorrah. This was written long after these cities were destroyed. What is meant? The Bread and Cup of Communion Lesson 13 February 26, 2012 Background Scripture: Matthew 26:26-30; Luke 22:8-20 Lesson Scripture: Mark 14:22-26; 1 Corinthians 10:16-22 Introduction Bread signifies the body of Christ, wine signifies the blood of Christ. Some deny this, but it is the only interpretation that can be proven by the scripture. [In Jewish culture,] it was customary to use signs and symbols to which were given realistic names to teach realities and truths; so also Christ used bread and called it His body, and wine and called it His blood.1 Key Verse Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you (John 6:53). Lesson Scripture Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 24 And he said unto them, This is my blood of the new testament, which is shed for many. 25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. 26 And when they had sung an hymn, they went out into the mount of Olives. 1 Corinthians 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we being many are one bread, and one body: for we are all partakers of that one bread. 18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? 19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? 20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lords table, and of the table of devils. 22 Do we provoke the Lord to jealousy? Are we stronger than he?

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Studying the Lesson It was a monumental moment! Christ and His disciples were celebrating the Passover feast for the last time in the Old Testament era. A new sacrament, the Communion of Christ, was being instituted. The era of slaying a year-old lamb for the sins of the people had passed! The Lamb of God, holy and blameless, was to be slain the next day. The blood of the Lamb is of great significance because only a blood sacrifice could save the people from their sins. While it is true that the Jewish leaders conspired against Jesus and the Romans crucified Him, He did not die from exhaustion, a broken heart, or from being mishandled. He did not die from pain or agony. He died because He willingly laid down His life. Any other cause of death would not have been good enough. He died so His blood could atone for the sins of the world. Once a year, the Israelite nation celebrated their deliverance from the death angel. They were commanded by God to do this: Thou shalt therefore keep this ordinance in his season from year to year (Exod. 13:10). This celebration commemorated their deliverance from bondage in Egypt. This pointed to the anticipated coming of their Messiah and the shedding of His blood, the ultimate passing-over of their sins. Now a new ordinance was being institutedChrists Communion. The breaking of bread symbolizes the broken body of Christ. In one dreadful day, a crown of thorns was placed on His head, He was scourged, nailed to the cross, and His side was pierced. The bread also reminds us of another body of Christ, the church of the living God. It suggests the uniting of the body of believers, those who are partakers of the broken body of Christ. The blood of the Old Testament was only symbolic. The shedding of the blood of animals prophesied of a better sacrifice that was to be offered some future day. The blood of the New Testament is the blood of Jesus Christ, the spotless Lamb of God. Those who drink of the cup in a Communion service commemorate the shedding of Jesus blood for the atonement of their sins. The Israelite people did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ (1 Cor. 10:3-4). Later, when they turned to idolatry, God was very displeased. In our lesson text, the apostle Paul is bringing a teaching to the New Testament church. We, members of the church, are one bread and one body, for we are all partakers of that bread, which is Christ. To then drink of the cup of the Lord and to partake of the world is not permissible. Paul strengthens that truth by writing, Ye cannot drink the cup of the Lord, and the cup of devils. God is jealous of our affections; He will not permit us to worship Him with a divided heart. Practical Truths for Today Love is a relationship. It usually exists only when two or more people are bound together with a common goal. How could the God of heaven be a God of love if there were no one to love? First, He loved His only begotten Son. Then His love found expression toward the holy angels. When His created family on the earth sinned in the garden of Eden, their relationship with God was broken. Yet Gods heart of love reached out to them. He let them know that a reconciling bridge had been provided. That bridge was Jesus Christ. He was sent to provide a sacrifice for our sins, offer forgiveness, and fill our hearts with peace. Because of the shedding of Jesus blood, God was free to deal mercifully toward fallen humanity. Yes, our bodies are inclined toward sin and death. We find it impossible to keep the holy law of God in its perfection. Because we sin, we are subject to the sentence of the Law, which is

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death. However, the shedding of the blood of Jesus was not only for the forgiveness of sins committed. It was also shed so we could rise above our sinful natures. The double cure is forgiveness for sin, first of all, and then for power over our sinful inclinations. O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord (Rom. 7:24-25). We find through Christ complete satisfaction and complete rest. His blood is the answer for all the needs of the soul. We have no reason to look elsewhere. In Him our spiritual appetiteour hunger and thirst for righteousnessis completely satisfied. The Lords Supper, the bread and the cup, signifies just that! They are symbolic of the complete rest we have found in Christ. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lords body. For this cause many are weak and sickly among you, and many sleep (1 Cor. 11:29-30). We do not properly discern the Lords body when we partake of Communion unworthily. In partaking, we declare we have found complete fulfillment in Christ. If, in truth, the hunger of our soul is not satisfied, we live a lie; we partake in untruth. In essence, we declare that the need of our soul has been met, and yet it is not. We maintain we are one with the brotherhood, and yet the very fiber of the bread is not mellow or smooth; there is a lump in its consistency. To partake of the Communion of the Lord worthily, we need to know that disobedience has been dealt with and that we are at peace with God. We need to believe, embrace, and support the doctrines of the Word as interpreted by the church. As much as possible, we should be at peace with our fellowman. To truly be one with our brother, sister, and the church, we all need to embrace the same doctrine. Our love for God extends to our brothers and sisters of the faith. There is a settled feeling in our hearts, and there is evidence that the Holy Spirit directs our lives. The Lords Supper is a commemoration of the great love that God has toward us. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Rom. 5:8). Greater love hath no man than this, that a man lay down his life for his friends (John 15:13). It was love that moved the mighty God to send His only begotten Son as a sacrifice for our sins. Questions 1. If, in my heart, I feel I am at peace with God, but my brother has a need and I have not shared with him, can I partake of Communion, or would I also be unworthy? 2. Is there a difference between a communing spirit and being worthy? 3. Is our love toward God imperfect if there is fear in our hearts when we think of taking part in Communion? 4. How would one drink the cup of devils? 1 John Holdeman, Mirror of Truth, p. 125 Daily Readings Lesson 1, Prepare the Way of the Lord

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Nov. 28M Nov. 29T Nov. 30W Dec. 1 T Dec. 2 F Dec. 3 S Dec. 4 S

Preparing to return to JerusalemEzra 8:21-30 Sanctification to receive the LawExod. 19:7-14 Preparing to cross River JordanJosh. 3:5-16 Prophesy of John and Jesus ..... Mal. 3:1-6 Johns testimony of Jesus .... John 3:25-36 The messengers beautiful feetIsa. 52:7-10 Necessity of the gospel ........ Rom 10:8-17

Lesson 2, Jesus Heals Body and Soul Dec. 5 M Compassion for old and youngLuke 8:41-56 Dec. 6 T God understands us .............. Ps. 103:1-14 Dec. 7 W Our weakness and Gods strength2 Cor. 12:7-10 Dec. 8 T Jesus intercedes for us ......... John 17:9-20 Dec. 9 F Jesus heals and forgives ....... Mark 2:1-12 Dec. 10 S The elders to pray for the sickJames 5:11-16 Dec. 11 S God will care for us ........................ Ps. 23 Lesson 3, The Strong Man Bound Dec. 12M Wisdom from above .......... James 3:13-18 Dec. 13T Resist the devil .................... James 4:1-10 Dec. 14W Certain which trusted in themselvesLuke 18:9-14 Dec. 15T He that gathers not with meMatt. 12:24-31 Dec. 16 F Grieved for the hardness of heartMark 3:1-7 Dec. 17 S Whom resist ......................... 1 Pet. 5:1-11 Dec. 18 S If God be for us................... Rom. 8:31-39 Lesson 4, Christ Incarnate Dec. 19M A root out of dry ground................ Isa. 53 Dec. 20T A God-given sign .................. Isa. 7:10-16 Dec. 21W Following the star .................. Matt 2:1-10 Dec. 22T Worshiping Gods Son, JesusMatt. 2:11-15 Dec. 23 F The great dragons wicked schemeRev. 12:1-9 Dec. 24 S Gods care........................... Matt. 2:16-23 Dec. 25 S Sacred account of Jesus birthLuke 2:1-19 Lesson 5, Parables of the Kingdom Dec. 26M Deep things of God revealed1 Cor. 2:5-12 Dec. 27T Freely ye have received, freely giveMatt. 10:7-20 Dec. 28W Light of the knowledge of God2 Cor. 4:3-7 Dec. 29T Conditions of fellowship .... 1 John 1:3-10 Dec. 30 F God gives the increase .........1 Cor. 3:3-10 Dec. 31 S The unction from the Holy One1 John 2:20-29 Jan. 1 S Comprehending the eternal kingdomDan. 4:34-37 Lesson 6, Christ Confronts Legion Jan. 2 M Dumb spirit confronted ...... Mark 9:17-29

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Jan. 3 Jan. 4 Jan. 5 Jan. 6 Jan. 7 Jan. 8

T W T F S S

Devil in the synagogue ....... Luke 4:33-37 Spirit of infirmity.............. Luke 13:11-17 Men cannot cast out spirits Acts 19:13-20 Power cannot be bought ........ Acts 8:5-24 Power through Jesus .......... Acts 16:16-20 Devils subject to disciples Luke 10:17-20

Lesson 7, Christ Shows Compassion Jan. 9 M Giving in His name........... Matt. 25:34-40 Jan. 10 T Have compassion one of another1 Pet 3:8-12 Jan. 11 W Love in deed and in truth .. 1 John 3:16-24 Jan. 12 T Compassions new every morningLam. 3:22-33 Jan. 13 F The unmerciful servant ..... Matt. 18:23-33 Jan. 14 S The good Samaritan.......... Luke 10:29-37 Jan. 15 S Nehemiah wept ........................ Neh. 1:1-9 Lesson 8, Christ Confronts Legalism Jan. 16 M Lord of the Sabbath .............. Luke 6:1-10 Jan. 17 T An unbearable yoke ............. Acts 15:5-12 Jan. 18 W No greater burden .............. Acts 15:13-29 Jan. 19 T Righteousness which is of faithRom. 10:1-10 Jan. 20 F Bewitched by the law ............. Gal. 3:1-11 Jan. 21 S The tradition of men ............... Col. 2:4-10 Jan. 22 S Commandments of men........ Titus 1:9-16 Lesson 9, Fruit of the Heart Jan. 23 M Making the flesh our guide...... Isa. 31:1-7 Jan. 24 T Doers of the Word ............. James 1:21-25 Jan. 25 W Tragedy of forgetting God .. Deut. 8:11-20 Jan. 26 T Blessings of obedience ..... Deut. 11:13-18 Jan. 27 F Gods will not hidden ......... Deut. 30:8-14 Jan. 28 S Obeying brings results .......... Luke 5:4-11 Jan. 29 S Abundance of good fruit... Matt. 13:18-23 Lesson 10, Belief Makes Things Possible Jan. 30 M Davids faith in Gods deliverance1 Sam. 17:44-51 Jan. 31 T Ruths confidence unshaken .. Ruth 1:8-18 Feb. 1 W Mordecai and Esthers faithEsther 4:10-17 Feb. 2 T Jobs humility and trust ......... Job 13:6-18 Feb. 3 F Submission joined with faithMatt. 15:21-28 Feb. 4 S Heroes of faith ................... Heb. 11:32-40 Feb. 5 S Faith and works ................. James 2:14-22 Lesson 11, The Mark of Greatness Feb. 6 M Of God and not of us ...........2 Cor. 4:6-11 Feb. 7 T Concern for the master ....... 2 Kings 5:1-6

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Feb. 8 W Feb. 9 T Feb. 10 F Feb. 11 S Feb. 12 S

The Lord looks on the heart1 Sam. 16:4-13 God multiplies ....................... John 6:5-13 Greatness through giving.... Matt. 26:6-13 Motive for serving ................ Gal. 5:13-16 Faithfulness recognized ..... Gen. 41:37-44

Lesson 12, A Salted Sacrifice Feb. 13M Christian influence ............. Matt. 5:13-16 Feb. 14 T Sacrifice according to Gods lawLev. 2:11-16 Feb. 15W Gods covenant sacrifice .. Mark 15:20-37 Feb. 16 T Our covenant sacrifice .................... Ps. 50 Feb. 17 F Salting the offering ............. Matt. 5:21-26 Feb. 18 S Unsalted sacrifices ................. Isa. 1:10-17 Feb. 19 S Christian example ................ Phil. 3:12-21 Lesson 13, The Bread and Cup of Communion Feb. 20M Preparation for the PassoverExod. 12:21-28 Feb. 21 T The Lord smites the firstbornExod. 12:29-36 Feb. 22W They that feared the Lord .... Mal. 3:16-18 Feb. 23 T Purge out the old leaven ......1 Cor. 5:6-13 Feb. 24 F Youthful Jesus at the feast .. Luke 2:40-50 Feb. 25 S Free gift unto justification .. Rom. 5:12-19 Feb. 26 S Let a man examine himself1 Cor. 11:28-34