1

, :.- .0$- 3.- G- |3- 2^?- 2.- (/- 8%- .<- 8?- L- 2- 28$?- ?,
TheMeditationandRecitationofAmitbhacalledEmbracingthePureLandofSukhvati

/- 3- A- 3- +- S- ;,
NamoAmitabhya

?%?- o?- :.- .0$-3.- 12- 0<- :..- 0:- $%- 9$- $%- $?, 8%- 2!.- ,%- {- 2>3?- 0:- 3./- ., 3(.- 0:- ;- L.- $%- :63- 2>3?- =,
SomeonewhowishestopracticetheBuddhaAmitbhashouldarrangeplentyofofferingsubstancesinfrontofanimageofthepureland.


*2?- ;=- $?=- :.2?- 0- /,
TheVisualizationoftheObjectsofRefuge:

3./- I- /3- 3#<- ]- 3- :.- .0$- 3.- 0- =- :#<- L%- (2- ?3?- .0:- .0$- .- 3.- 0?- 2{<-2- .%?- ?- 28$?- 0<- I<, 0<- 2?3- =,
DNGYINAMKHARLAMAPAGMEPALAKHORJANGCHUBSEMPAPAGDUMEPEKORWANGSUZHUGPARGYUR
Inthespaceinfrontappearstheguru[intheformof]Amitbha,surroundedbyaninconceivable[retinueof]bodhisattvas.
Thusvisualize.




2
*2?- ?3?- /,
RefugeandBodhichitta:

/- 3, .!/- 3($- $?3- .%- l- 2- $?3, *2?- $/?- i3?- =- *2?- ?- 3(, :P- !/- ?%?- o?- =- :$.- K<, L%- (2- 3($- .- ?3?- 2*.- .,
&?- =/- $?3- .%- *2?- ;=- .- .$- $- S%- .- 5$?- 2?$?- ;/- =$- 2./- 0- :2=- 2- /,
NAMO/KNCHOGSUMDANGTSAWASUM/KYABNENAMLAKYABSUCHI/DROKNSANGGYELAGCHIR/JANG
CHUBCHOGDUSEMKYEDO
Namo!TotheThreeJewelsandtheThreeRootstheplacesofprotectionIgoforrefuge.Inordertoestablishallbeingsin
buddhahood,Igiverisetothemindsetonsupremeawakening.Recitethreetimesandthen[recite:]

TheOfferingoftheSeven-LimbedPrayerofGatheringtheAccumulationsinthePresenceoftheObjectsofRefuge:

K$?- 2&- .?- $?3- 28$?- 0- ;, o=- 2- Y?- 2&?- ,3?- &.- =, !/- /?- .%- 2?- K$- :5=- =,
CHOGCHUDSUMZHUGPAYI/GYALWASECHETHAMCHELA/KNNEDANGWECHAGTSHALLO
WithsincerefaithIpayhomagetoallthebuddhasandbodhisattvasabidinginthetendirectionsandthreetimes!

3- +$- 2.$- %?- 3<- 3- S, 8=- 9?- <=- 3- =- ?$?- 0, .%?- :L<- ;.- G?- 3=- /?- :2=, :1$?- 0:- 5$?- G?- 28?- ?- $?=,
METOGDUGPMARMEDRI/ZHALZERLMOLASOGPA/NGJORYIKYITRLNEBL/PHAGPE'ITSHOGKYIZHESU
SL
Iofferflowers,incense,lamps,fragrances,food,music,andthelike,actuallyarrangedandmentallycreated.Supreme
gathering,pleaseacceptthem!


3
,$- 3- 3.- /?- .- v:- 2<, 3- .$- 2&- .%- 353?- 3.- s, ?3?- /- */- 3%?- .2%- I<- 0:, #$- 0- ,3?- &.- 2>$?- 0<- 2I,
THOGMAMENEDATA'IBAR/MIGECHUDANGTSHAMMENGA/SEMNINYNMONGWANGGYURPE'I/DIGPATHAM
CHESHAGPARGYI
Iconfessallevildeeds,thetennon-virtues,andfiveactswithoutinterval[thatIhavecommitted,]overpoweredbymental
afflictions,sincebeginninglesstimeuntilnow.

*/- ,?- <%- o=- L%- (2- ?3?, ?- ?:- *- 2- =- ?$?- 0?, .?- $?3- .$- 2- &- 2?$?- 0, 2?.- /3?- =- /- 2.$- ;- <%- ,
NYENTHRANGGYALJANGCHUBSEM/SOSKYEWOLASOGPE/DSUMGEWACHISAGPA/SNAMLANIDAGYI
RANG
Irejoiceinthemerit,allthevirtueaccumulatedinthethreetimes,bythehrvakas,pratyekabuddhas,bodhisattvas,ordinary
beings,andthelike.

?3?- &/- i3?- G- 2?3- 0- .%- , ]- ;- L- V$- )- v- 2<, (- (%- ,/- 3%- ,$- 0- ;, (?- G- :#<- =- 2{<- .- $?=,
SEMCHENNAMKYISAMPADANG/LOYIJEDRAGJITAWAR/CHECHUNGTHNMONGTHEGPAYI/CHKYIKHORLO
KORDUSL
PleaseturnthewheeloftheDharmaofthegreaterandlesservehicles,[andtheteachings]common[toboth,]accordingtothe
aspirationsanddiversementalcapacitiesofsentientbeings.

:#<- 2- )- Y.- 3- !%- 2<, M- %/- 3- :.:- ,$?- e- ;?, #$- 2}=- o- 35<- L%- 2- ;, ?3?- &/- i3?- =- $9$?- ?- $?=,
KHORWAJISIMATONGBAR/NYANGENMIDATHUGJEYI/DUGNGELGYATSHORJINGWAYI/SEMCHENNAMLAZIG
SUSL
Untilsasraisemptied,donotpassintonirvabutcompassionatelylookuponsentientbeingsdrowningintheoceanof
suffering.

2.$- $- 2?.- /3?- &- 2?$?- 0, ,3?- &.- L%- (2- o<- I<- /?, <%- 0<- 3- ,$?- :P- 2- ;, :S/- 0:- .0=- .- 2.$- I<- &$, &?- 1=- /?,
4
DAGGISNAMCHISAGPA/THAMCHEJANGCHUBGYURGYURNE/RINGPORMITHOGDROWAYI/DRENPE'IPALDU
DAGGYURCHIG
MayallthemeritIhaveaccumulatedbecomethecauseofawakening,andmayIsoonbecomeagloriousguideofbeings.
Thusoffer.

5$?- 8%- i3?- <%- =- ,3- 0?- 2.$- .%- ?3?- &/- !/- I- o.- =- 5.- 3.- 28:- ]- *?- 0<- I<, 0<- 2?3- =,
TSHOGZHINGNAMRANGLATHIMPEDAGDANGSEMCHENKNGYIGYLATSHEMEZHI'ILOKYEPARGYUR
Think:Thefieldofaccumulationdissolvesintome.Thusthemindofthefourimmeasurableshasarisenwithinthemindstreams
ofmyselfandallsentientbeings.

?3?- &/- 2.- .%- w/- I<- &$, #$- 2}=- !/- .%- V=- 2<- >$, 2.- .%- g$-.- 3- :V=- 8%- , 2+%- ~3?- (/- 0<- $/?- I<- &$, &?- 2e.- .,
SEMCHENDEDANGDENGYURCHIG/DUGNGALKNDANGDRALWARSHOG/DEDANGTAGDUMIDRALZHING/TANG
NYOMCHENPORNEGYURCHIG
May[all]sentientbeingshavehappiness.Maytheybefreefromallsuffering.Maytheyneverbeseparatefromhappiness.May
theyabideingreatequanimity.Thusrecite.


.%?- $8- ;- .3- 2|3?- 0- /,
TheMainPart:VisualizationoftheYidam:

, A, $%- Y.- :#<- :.?- (?- !/- <%- 28/- !%- , 3- g$?- :#<- 2<- :O=- i3?- */- <- 3%?,
A/NANGSIKHORDECHKNRANGZHINTONG/MATOGKHORWARTHRLNAMNYONREMONG
Ah,appearanceandexistence,allphenomenaofsasraandnirva,areemptybynature.Notrealizing[this,]howafflicted
[arebeings]deludedinsasra!

5
!%- $?=- ~%- e- 9%- :)$- l=- 3.% ?- /, <%- <$- Z- ;$- .!<- 0- ;%?- I<- =?,
TONGSALNYINGJEZUNGJUGTSALDANGNI/RANGRIGHRIYIGKARPOYONGGYURLE
Myownawareness[appearsas]awhiteHR-themanifestationofunifiedemptiness,clarity,andcompassion.

0.- ^:- $./- .- <%- *.- ,/- <?- $9$?, 8=- $&$- K$- 28- ,=- .<- 0.- U%- :6/,
PEDE'IDENDURANGNYICHENREZIG/ZHALCHIGCHAGZHITHALJARPETHRENGDZIN
[TheHR]transformsintomyself[appearingas]Chenrezig[seated]uponacushionoflotusandmoon.[Ihave]onefaceand
fourarms,twoarejoined[attheheartandtheothertwo]holdalotusandgarland.

8- 8%- L3?- 0:- *3?- &/- =%?- {:- (?, {- (.- 0E:- /%- /2- *=- N%- 28$?,
ZHIZHINGJAMPE'INYAMCHENLONGKCHE/KUMEPEME'INANGNUBKYILTRUNGZHUG
Peacefulandwithlovingcountenance,[Iamdressedin]thegarmentsofasabhogakya[buddha].Sittingincross-legged
posture,mylowerbodyisenfoldedinalotus.

3./- I- /3- 3#<- 0.- ^:- $./- !%- ., Z- ;$- .3<- 0- :.- 9<- <2- :2<- 2?,
DNGYINAMKHARPEDE'IDENTENGDU/HRIYIGMARPOZERRABBARWE
Inthespaceinfront,uponaseatoflotusandmoon,[appears]aredHRgleamingwithlight.

K$?- 2&:- ?%?- o?- L%- ?3?- 3*?- 0<- L?, 3H/- 2l- /?- 3,- 2#?- /?- Z- =- ,3,
CHOGCHSANGGYEJANGSEMNYEPARJE/KHYENTSENTHUDNEHRILATHIM
[Thelightradiates,]pleasingthebuddhasandbodhisattvasofthetendirectionsandgathering[their]knowledge,love,and
power.[Thelightthen]dissolvesbackintotheHR.

a<- ;%- :.- 9<- <$?- S$- $/?- ?- :U?, ?3?- &/- =?- $%- 2.$- :6/- 2$- ($?- .%?,
6
LARYANGZERRIGDRUGNESUTHR/SEMCHENLENANGDAGDZINBAGCHAGJANG
Againlightraysradiatetothesixrealms,purifyingthekarmicvisions,self-grasping,andhabitualtendenciesofsentient
beings.

:.- 9<- 5<- :.?- Z- ;$- $/?- :I<- 2, :P- 2:- *2?- 3($- ?%?- o?- :.- .0$- 3.,
ZERTSHURDHRIYIGNEGYURWA/DROWE'IKYABCHOGSANGGYEPAGME
ThelightgathersbackandtheHRtransformsintothesupremeprotectorofbeings,BuddhaAmitbha.

.3<- $?=- 0E- <- $:- z/- 0- v<, 8=- $&$- K$- $*?- 3*3- $8$- z%- 29.- :6/, (?- $?-i3- $?3- $?=- 8%- *=- N%- 28$?,
MARSALPEMARAGE'IHLNPOTAR/ZHALCHIGCHAGNYINYAMZHAGHLUNGZEDZIN/CHGNAMSUMSLZHING
KYILTRUNGZHUG
Heisbrightredlikeamountainofrubies,withonefaceandtwoarmsinequipoisemudrholdingabeggingbowl.Heisgarbed
inthethreeDharmarobesandsitsincross-leggedposture.

,$?- e:- ,/- I?- :P- =- g$- +- $9$?, ?%?- o?- !/- I- 2.$- *.- (/- 0<- $?=,
THUGJE'ICHENGYIDROLATAGTUZIG/SANGGYEKNGYIDAGNYICHENPORSAL
Ceaselesslylookinguponbeingswitheyesofcompassion,heappearsasthegreatembodimentofallbuddhas.

.- ;- $;?- ?- :1$?- 3($- ,/- <?- $9$?, 8=- $&$- K$- $*?- $;/- 0?- 0.- .!<- :6/, .!<- 0- </- (/- o/- &/- 28%?- !2?- 28$?,
DEYIYESUPHAGCHOGCHENREZIG/ZHALCHIGCHAGNYIYNPEPEKARDZIN/KARPRINCHENGYENCHENZHENG
TABZHUG
OnhisrightisthenoblesupremeChenrezig,withonefaceandtwoarms,holdingawhitelotuswiththeleft[hand.]Whiteand
adornedwithjewels,hestandsupright.

$4- 2:- $;/- .- o=- Y?- 3,- (/- ,2, 8=- $&$- K$- $*?- $;/- 0?- h- e- :6/, }/- 0- </- (/- o/- &/- 28%?- !2?- 28$?,
7
TSOWYNDUGYALSETHUCHENTHOB/ZHALCHIGCHAGNYIYNPEDORJEDZIN/NGNPORINCHENGYENCHEN
ZHENGTABZHUG
TotheleftofthelordisthebodhisattvaVajrapi,withonefaceandtwoarms,holdingavajraintheleft[hand.]Blueand
adornedwithjewels,hestandsupright.

:#<- .- L%- ?3?- .$- :./- 5$?- G?- 2{<, $4- 2:- $/?- $?3- :V- $?3- 35/- 0- =?,
KHORDUJANGSEMGENDNTSHOGKYIKOR/TSOWNESUMDRUSUMTSHENPALE
Theyaresurroundedbyanassemblyofbodhisattvas.Thethreeplacesoftheprincipallordaremarkedwiththethree
syllables.

:.- 9<- .!<- .3<- 3,%- $?3- K$?- 2&- .%- , H.- 0<- 2.- 2- &/- I- 8%- .- :U?,
ZERKARMARTHINGSUMCHOGCHUDANG/KHYEPARDEWACHENGYIZHINGDUTHR
From[thesyllables]white,red,andbluelightradiatestothetendirections,andinparticulartothepurelandofSukhvati,

$%- 3,:- :#<- 2&?- ,$?- .3- o.- 2{=- +, {.- &$- *.- =- $/?- :.<- ,/- S%?- I<, %?- Y$- <=- 3:- 1- .%- 2&?,
NANGTHAKHORCHETHUGDAMGYKLTE/KECHIGNYILANEDIRCHENDRANGGYUR
invokingtheheartpledgeofAmitbhaandhisretinue,whotheninstantlyappearatthisplace.
Burnincenseandplayinstruments.

_, <%- <$- !- .$- 2.- (/- 8%- #3?- /?, <%- $.%?- z/- P2- $%- 3,:- :#<- .%- 2&?,
HUNG/RANGRIGKADAGDECHENZHINGKHAMNE/RANGDANGHLNDRUBNANGTHAKHORDANGCHE
H,inthegreatblisssphereofmyownprimordiallypureawareness,[abides]Amitbhaandretinue[as]thenaturally
presentinnateradiance.


8
$..- /?- .3- 5$- ;- >?- .L<- 3.- G%- , 2l- (/- ,$?- e:- [%- /?-$9$?- G- {<, 3?- 0:- ]- .%- 353?- 0<- i3- <=- +,
DNEDAMTSHIGYESHEYERMEKYANG/TSECHENTHUGJE'ILONGNEZUGKYIKUR/MPE'ILODANGTSHAMPAR
NAMRLTE
Fromthebeginningyoursamayaandtimelessawarenessareone,yetyourformmanifestsfromtheexpanseofgreatloveand
compassion,inaccordancewiththementalinclinations[ofbeings.]

,$?- .3- .2%- $?- $/?- :.<- $>$?-/?- G%- , $- 5$?- 0E- ^- 2:- $./- !%- ., .3- 5$- .G=- :#<- :.- .%- $*?- 3.- 28$?,
THUGDAMWANGGINEDIRSHEGNEKYANG/NATSHOGPEMADAWE'IDENTENGDU/DAMTSHIGKYILKHORDIDANG
NYIMEZHUG
Compelledbyyourheartpledge,comeheretothisplaceandbeseated,indivisiblyfromthissamayamaala,uponacushion
ofmulticoloredlotusandmoon.

- A- 3- K- 7- ?- 0- <- 7- <- 2#- ?- 3- ;- 6, 6- _- 2- @, ?- 3- ;- +N- z/,

OAMIDHEWASAPARIWARAVAJRASAMAYADZA/DZAHBAMHO/SAMAYATIHAHLAN

8?- $?=- 2?- 2.- 2- &/- /?- :.- .0$- 3.- $4- :#<- .%?- ?- L/- /?- <%- |3?- 0:- .3- 5$- 0- .%- (- =- (- 28$- v<- ,3- 0?- $*?- ?- 3.- 0<- 2?3,
Supplicatingthus,thinkthatAmitbhaandretinueactuallycomefromSukhvatiandmergenon-dually,likewaterpouringintowater,withyou,thevisualizedsamaya
being.

3(.- 0- L/- _2?- /,

BlessingtheOfferings:

<- ;- #, - A- _, =/- $?3,

RAMYAMKHAM/OH[Recite]threetimes.
9

- ?j- 2.- 0- <- 0- <- ?- <- ?- <- A- 2- g- U- J- @, - 2#- c- <- E- #, &?- =/- $?3-I? -L/- _2?- =,
OSARVAVIPURAPURASURASURAAWARTEBHYESVH/OVAJRASPHARAAKHAM
[Reciting]thusthreetimesbless[theofferings.]

<%- *.- ,$?- e- (/- 0<- $?=- 2:- ,$?- !- /?- 3(.- 0:- z- 3- .0$- +- 3.- 0- 3?- /?, .- .$- $- =$- /- *<- ,.- 2./- .%- :..- ;/- s-2N- >?- m?- g$?- ?$?- 3(.- m?- .0$- +-
3.- ,$?- >%- 3(.- m?- <- <- =?- G%- :..- .$:- 3/- 1%- 2?3- I?- 3- H2- 0- 3?- /?- 3(.- 0<- 2?3- =,
Visualizemakingofferings:fromtheheartofyourself,visualizedastheGreatCompassionateOne,inconceivableofferinggoddessesemanate,holdinginconceivableoffering
substances,suchasthesevenofferings,thefivesensepleasures,theauspicioussubstances,symbols,andsoforth;andthatfromeachoftheseofferingsubstances
unimaginable[offering]cloudsofeverythingdesirableemerge.

Z, ;/- =$- 2o.- .%- w/- 0:- 3(.- ;/- :., ./- 0:- <%- 28/- o=- 2:- 8=- .- :2=, :P- !/- :L<- 0- 1/- $?3- 5$?- I<- &$,
HRI/YENLAGGYEDANGDENPE'ICHYNDI/JINPE'IRANGZHINGYALWE'IZHALDUBL/DROKNJORPAPHN
SUMTSHOGGYURCHIG
HR,Iofferthiswaterendowedwitheightattributes,withthenatureofgenerosity,tothemouthsoftheVictoriousOnes.May
therebeperfectfortuneforallbeings!

?%?- 2?=- ~$- 3.- ;.- :%- 82?- 2?=- :., 5=- O3- <%- 28/- o=- 2:- 82?- .- :2=, :P- !/- Y.- 0:- $.%- 2- 2&=- I<- &$,
DANGSILNYOGMEYI'ONGZHABSILDI/TSLTHRIMRANGZHINGYALWE'IZHABDUBL/DROKNSIPE'IDUNGWA
CHILGYURCHIG
Iofferthisfoot-cleansingwaterclear,cool,pristine,andexquisite,andwiththenatureofmoralitytothefeetofthe
VictoriousOnes.Mayallbeingsescapefromthemiseryofexistence!

z- m?- 3- +$- $- 5$?- 36?- 0- :., 29.- 0:- <%- 28/- o=- 2:- ,/- =- :2=, :P- !/- 3,- <?- ;/- +/- 2./- w/- >$,
HLADZEMETOGNATSOGDZEPADI/ZPE'IRANGZHINGYALWE'ICHENLABL/DROKNTHORIYNTENDNDEN
SHOG
10
IoffervariousbeautifulcelestialflowersthathavethenatureofpatiencetotheeyesoftheVictoriousOnes.Mayallbeingsbe
endowedwiththesevenattributesofthehigherrealms!
z/- *?- .<- L%- S- 3($- 2.$- %?- :., 2l/- :P?- <%- 28/- o=- 2:- >%?- =- :2=, :P- !/- Y.- 0:- :(%- =?- P=- 2<- >$,
HLENKYEJARJUNGDRICHOGDUGPDI /TSNDRRANGZHINGYALWE'ISHANGLABL/DROKNSIPE'ICHINGLE
DRLWARSHOG
Iofferthissweet-smellingnaturallyblendedincensethathasthenatureofdiligencetothenosesoftheVictoriousOnes.May
allbeingsbecomefreefromthebondsofexistence!

$?=- 8%- $%- 2:- </- (/- 1/- 3- :., 2?3- $+/- <%- 28/- o=- 2:- ,$?- =- :2=, :P- !/- :O=- ]- k%?- 3/- ?=- 2<- >$,
SALZHINGNANGWE'IRINCHENDRNMEDI/SAMTENRANGZHINGYALWE'ITHUGLABL/DROKNTHRLLOMONG
MNSELWARSHOG
IofferthispreciousradiantandlustrouslampthathasthenatureofmeditationtotheheartsoftheVictoriousOnes.Mayall
beingsclearawaythedensedarkness[oftheir]deludedminds!

$<- $3- =- ?$?- %.- w/- (/- I- (2, >?- <2- <%- 28/- o=- 2:- {- =- :2=, :P- 2- !/- I- (?- *.- g$?- 0<- >$,
GURGUMLASOGNGEDENMENGYICHAB/SHERABRANGZHINGYALWE'IKULABL/DROWAKNGYICHNYITOG
PARSHOG
Iofferfragrantmedicinalelixir,saffronandthelike,thathavethenatureoftranscendentknowledge,
1
tothebodiesofthe
VictoriousOnes.Mayallbeingsrealizetheinnernatureofphenomena!
2

<- 2o- 2&.- .%- w/- 0:- 8=- 9?- :., ,2?- G- <%- 28/- o=- 2:- u$?- =- :2=, :P- !/- +%- :6/- 9?- G?- :5- 2<- >$,
ROGYACHDANGDENPE'IZHALZEDI/THABKYIRANGZHINGYALWE'IJAGLABL/DROKNTINGDZINZEKYITSO
WARSHOG

1
Skt.praj,commonlytranslatedas'wisdom.'
2
Skt.dharmat
11
Iofferfoodendowedwiththeessenceofahundredtastes,withthenatureofmethod,tothetonguesoftheVictoriousOnes.
Mayallbeingsbesustainedbythefoodofsamdhi!

:2.- 2h%- .N=- ?$?- ~/- :)2?- <=- 3:- 5$?, !2?- G- <%- 28/- o=- 2:- ~/- =- :2=, :P- !/- L%- (2- ?3?- .%- w/- 0<- >$,
BDUNGTRLSOGNYENJEBRLMTSOG/TOBKYIRANGZHINGYALWE'INYENLABL/DROKNJANGCHUBSEM
DANGDENPARSHOG
Iofferharmoniousmusicalsounds,suchasthoseofconchshell,drum,andbell,thathavethenatureofpower,totheearsof
theVictoriousOnes.Mayallbeingsbeendowedwiththeawakeningmind!

.2%- 0- 53- L.- :..- 0:- ;/- +/- s, (/- =3- <%- 28/- o=- 2- i3?- =- :2=, :P- !/- 9$- 3.- 2.- 2?- %3- 0<- >$,
WANGPOTSIMJEDPE'IYNTENNGA/MNLAMRANGZHINGYALWANAMLABL/DROKNZAGMEDEWENGOM
PARSHOG
IofferthefivedesirablesthatappeasethesensesandhavethenatureofprayertotheVictoriousOnes.Mayallbeingsbe
satisfiedbyuntaintedbliss!

2N- >?- g$?- .%- m?- 2o.- =- ?$?- 0, ;- >?- <%- 28/- o=- 2- i3?- =- :2=, :P- !/- ?%?- o?- ;/- +/- ,2- 0<- >$,
TRASHITAGDANGDZEGYELASOGPA/YESHERANGZHINGYALWANAMLABL/DROKNSANGGYEYNTENTHOB
PARSHOG
Ioffertheeightauspicioussymbols,substancesandthelike,thathavethenatureofwisdom,
3
totheVictoriousOnes.Mayall
beingsattainthequalitiesofbuddhahood!

- ?j- 0- 6- 3- ,- ?- 3- S- c- <- E- ?- 3- ;- A- _, &?- 3(.- .,

OSARVAPDZAMEGHASAMUDRASPHARAASAMAYEHThusoffer.

3
Skt.jna,'primordial/timelessawareness'
12
3f=- :2=- 2- /,
MaalaOffering:

!%- $?3- :)$- g/- <2- :L3?- ,3?- &.- G, 2.$- .- 29%- .%- 3- 29%- .%?- 0- .%- , 2.$- =?- =%?- ,.- 2.$- 0- &- 3(?- 0,
TONGSUMJIGTENRABJAMTHAMCHEKYI/DAGDUZUNGDANGMAZUNGNGPODANG/DAGLLONGCHDOGPA
CHICHIPA
[All]ownedandunownedthingsoftheentireinfinitebillionfolduniverse,myownbody,enjoyments,andallpossessions,

v?- 3.- 2.- (/- 8%- .- :2=-2- ;?, :P- !/- 2.$- :6/- <2- 8- L%- ?3?- w/, i3- .$- 8%- .- ,$- 3.- *- 2<- >$,
TMEDECHENZHINGDUBLWAYI/DROKNDAGDZINRABZHIJANGSEMDEN/NAMDAGZHINGDUTHOGMEKYE
WARSHOG
Ioffer,withoutholdinganythingback,tothepurelandofSukhvati.Maybeings'self-graspingbetherebyutterlypacified,may
theythusbeestablishedintheawakeningmind,andmaytheirbirthinthepurelandbeunobstructed.

- <_- 3(=- 0- 6- 3- ,- A- _,
ORATNAMAALAPDZAMEGHAH

13
~% -0: - ;/- =$- 2./- 0- /,
TheSevenBranchesoftheEssence
4

<%- ?3?- ?%?- o?- g$?- 0?- ./- K$- :5=, <$- !%- :6/- 3.- $%- Y.- 3(.- 0<- :2=, $*?- :6/- :O=- $%- (?- *.- [%- .- 2>$?,
RANGSEMSANGGYETOGPEDNCHAGTSAL/RIGTONGDZINMENANGSICHPARBL/NYIDZINTHRLNANGCH
NYILONGDUSHAG
Realizingmyownmindisbuddha,Ipayhomage[onthe]ultimate[level.][Abidingwithin]emptyawarenessdevoidof
grasping,everythingthatappearsandexistsisoffered.Deludedperceptionsofdualisticgraspingareconfessedwithinthe
expanseoftheinnernatureofphenomena.

{- $?3- z/- I- m$?- =- e?- ;- <%- , ,$?- e- o/- (.- 3.- 0:- (?- :#<- 2{<,
KUSUMHLNGYIDZOGLAJEYIRANG/THUGJEGYNCHEMEPE'ICHKHOR
Irejoicewithin
5
the[stateof]thespontaneouscompletionofthethreekyas.TheDharmawheelofunceasingcompassion
[naturally]turns.

:#<- :.?- !/- H2- <%- 28/- (?- {<- 28$?, :#<- $?3- .3$?- 3.- H2- 2h=- (/- 0<- 2}- ,
KHORDEKNKHYABRANGZHINCHKURZHUG/KHORSUMMIGMEKHYABDALCHENPORNGO
Sasraandnirvaabideasall-pervasivenaturaldharmakya.Within[astateof]infinitepervasivenesswithoutany
referencepointofthethreespheresIdedicate.

4
Essencereferstotheultimateofferingasopposedtotheouter.
5
Acc.toLamaThubtenNyima,abidingwithinthestatewherethethreekyasarespontaneouslycompleted,rejoicingnaturallyoccurs.
14
2!.- 0- L- 2- /,
Praise:

$%- Y.- ,3?- &.- z- .%- 8%- #3?- <%- L%- ;- >?- G- <=- 0- <- %- >?- >%- %?- >?- *?- 0-/- ./- I- K$- $3- 2!.- 0- ;/- =, ,/- 3%- 2h- 43- .-z- i3?- G- 3H/- 2l- /?- $?3-I- ;/-
+/- S/->%- $?- 0? -:..- 0- /,
Recognizingandgivingrisetocertainty[inthefactthat]everythingthatappearsandexistsisthedeityandthepureland,theself-arisingmanifestationoftimeless
awareness,istheactualhomageandpraise.Thehomageasamerecommongestureofrecollectingandveneratingthequalitiesofthedeity'sknowledge,love,andpower,is
asfollows:

Z, 2.- (/- 8%- .- (?- G- :#<- =- 2{<, ?3?- &/- i3?- =- g$- +- ,$?- e?- $9$?,
HRI/DECHENZHINGDUCHKYIKHORLOKOR/SEMCHENNAMLATAGTUTHUGJEZIG
HR,turningthewheelofDharmainthepurelandofSukhvati,youunceasinglylookuponsentientbeingswithcompassion.

.3- 2&:- 8=- 28?- :P- 2:- ./- 36.- 0:, $%- 3,:- 3*3- 28$- 36.- =- K$- :5=- 2!.,
DAMCHAZHALZHEDROWE'IDNDZEPE'I/NANGTHANYAMZHAGDZELACHAGTSALT
HomageandpraisetoAmitbha,whoabidesinequipoiseandiscompelledbyhispledgetoactforthepurposeof[all]beings!

,/- <?- $9$?- .%- 3,- (/- ,2- =- ?$?, o=- Y?- L%- ?3?- .P- 2&3- :1$?- 0:- 5$?,
CHENREZIGDANGTHUCHENTHOBLASOG/GYALSEJANGSEMDRACHOMPHAGPE'ITSOG
ToChenrezig,Vajrapi,theotherbodhisattvas,thenobleassemblyofarhats,

2.- (/- .- 28$?- 0:- z- 5$?- =, =?- %$- ;.- $?3- $?- 0?- K$- :5=- 2!., &?- 2!.,
DECHENDUZHUGPE'IHLATSOGLA/LNGAGYISUMGPECHAGTSALT
andthegatheringofdeitiesabidinginSukhvati,Ihumblypayhomageandofferpraisewithbody,speech,andmind.Thuspraise.

15

2^?- .3$?- /,
Visualization[fortheMantra]Recitation:

<%- *.- :)$- g/- .2%- K$- ,$?- !- <, ^- !%- Z- 3,<- ;$- S$- $;?- ?-2{<,
RANGNYIJIGTENWANGCHUGTHUGKARU/DATENGHRITHARYIGDRUGYESUKOR
Attheheartofmyself,[appearingas]Chenrezig,onamoondiskisaHRsurroundedbythesixsyllablemantrathatcircles
clockwise.

.- ;- :.- =?- }$?- U%- .!<- 0- 3?, ,$?- !- /?- ,/- 3./- 2*.- ,$?- !<- ,3, {- $?%- ,$?- G- ,$?- e:- ,$?- .3- 2{=,
DEYILENGAGTHRENGKARPOTR/THUGKANETHNDNKYETHUGKARTHIM/KUSUNGTHUGKYITHUGJE'I
THUGDAMKL
Fromitlight[radiatesand]awhitemantragarlandissuesforth,emergesfrommyheartanddissolvesintotheheartofthe
deityvisualizedinfront.
6
[Amitbha's]compassionateheartpledgeofbody,speech,andmindisinvoked.

$%- 3,:- ,$?- !:- Z- 3,<- }$?- U%- =?, :.- 9<- .3<- 0:- }$?- U%- 8=- /?- ,/, <%- $- 8=- 8$?- L/- _2?- .%?- P2- ,2,
NANGTHA'ITHUGKE'IHRITHARNGAGTHRENGLE/ZERMARPNGAGTHRENGZHALNETHN/RANGGIZHALZHUG
JINLABNGDRUBTHOB
FromthemantragarlandaroundtheHRattheheartofAmitbha,aredmantragarlandoflightemergesfromhismouth,
entersmymouth,andIobtainblessingsandattainments.

.- v<- o/- 3- (.- .- :#<- 2- ;, }$?- =?- :.- 9<- #- .$- $- 5$?- :U?,
DETARGYNMICHEDUKHORWAYI/NGAGLEZERKHADOGNATSOGTHR

6
ThedeityvisualizedinfrontistheBuddhaAmitbha.
16
Thus[themantra]circlescontinuously[betweenmyselfandAmitbha.]Themulticoloredlightissuingfromthe[circling]
mantra[garland]

K$?- 2&:- ?%?- o?- L%- ?3?- 3*?- 0<- L?, #3?- $?3- ?3?- &/- !/- I- 12- $?3- .%?, $.- 2&.- i3- .$- 2.- (/- 8%- .- I<,
CHOGCHSANGGYEJANGSEMNYEPARJE/KHAMSUMSEMCHENKNGYIDRIBSUMJANG/NCHNAMDAGDECHEN
ZHINGDUGYUR
pleasesthebuddhasandbodhisattvasofthetendirections,purifiesthethreetypesofobscurationsofallsentientbeingsinthe
threerealms,andtheuniverseandbeingstransformintothepurelandofSukhvati.

0<- 2?3- =,- A- 3- K- 7- Z, &?- 2^:,
Visualizethusandrecite:OAMIDHEWAHR

{2?- ?- 2|3?- 3. - 3.- *%?, L<- 3.- ]- :.?- %%- /?- 2^,
Attimessustainnon-meditationandnon-distraction,andrecitewithinaneffortlessstatethattranscendstheintellect:

_, <%- <$- $%- 2- 3,:- ;?- {, 29%- :6/- V=- 2:- ?3?- =- v?, $%- 2- 3,:- ;?- =$- /- 3., <%- <$- (?- {- %- 35<- (,
HUNG/RANGRIGNANGWATHAYEKU/ZUNGDZINDRALWE'ISEMLAT/NANGWATHAYELOGNAME/RANGRIG
CHKUNGOTSARCHE
H,innateawarenessistheformofAmitbha.Lookatthemindthatisfreeofsubjectobjectduality!Thereisnoother
Amitbhathanthat;thedharmakyaofinnateawarenessisincredible.

- A- 3- K- 7- Z, &?- $%- :P2- 2^?- 3,<,

OAMIDHEWAHRReciteasmanytimesasyouwillandintheend[recite:]

17
_, 2&3- w/- 3$/- 0- ?%?- o?- :.- .0$- 3., 2l- (/- o=- Y?- L%- ?3?- :1$?- 0:- 5$?, */- 3%?- :P- =- ,$?- e:- <2- .$%?- =,
2.$- ?$?- 2.- (/- 8%- .- :S/- .- $?=,
HUNG/CHOMDENGNPOSANGGYEPAGME/TSECHENGYALSEJANGSEMPHAGPE'ITSOG/NYNMONGDROLA
THUGJE'IRABGONGLA/DAGSOGDECHENZHINGDUDRENDUSL
H,transcendentconqueror,protector,BuddhaAmitbha,andnobleassemblyoflovingbodhisattvas,compassionatelylook
uponusafflictedbeings,andguideustothepurelandofSukhvati.

}/- I- ,$?- 2*.- .3- 2&:- )- 28/- ., ,$?- .3- 3- $;=- ,$?- e?- .2%- $- z, =?- %/- 3,:- 9.- :#<- 2- 3$- /?, .- v- *.- .- :S/- 0<-
36.- .- $?=,
NGNGYITHUGKYEDAMCHAJIZHINDU/THUGDAMMAYELTHUGJEWANGGIHLA/LENGENTHAZEKHORWADONG
TRUGNE/DATANYIDUDRENPARDZEDUSL
Inaccordwithyourpastbodhichittavows,notwaveringfromthesacredbond,deitywithgreatcompassion,pleaseexhaustall
negativekarmaandemptysasrafromitsdepths.Atthisverymoment,pleaseactasourguide!

.- v<- $.%- >$?- S$- 0?- 2o.- 2{=- 2?, $%- 3,:- ,$?- =?- ,$?- e:- :.- .3<- :U?, 2.$- ?$?- :P- 2:- ~%- #<- ,3- 0:- 3.,
DETARDUNGSHUGDRAGPGYKLWE/NANGTHA'ITHUGLETHUGJE'IMARTHR/DAGSOGDROWE'INYING
KHARTHIMPE'IM
AsI,withintensedevotionhavethusinvokedtheenlightenedmind,redlightraysofcompassionradiatefromtheheartof
Amitbhaanddissolveintotheheartsofmyselfandallbeings.

2.$- :6/- =$- g$- :O=- 0- <%- ?<- 8$, 2.$- 3.- (?- {:- .$%?- 0- 3%/- I<- 2?3, $?=- !%- :6/- 3.- 3?- V=- %%- .- 28$,
&?- &- $/?- ?- 3*3- 0<- 28$,
18
DAGDZINLOGTOGTHRLPARANGSARZHIG/DAGMECHKGONGPANGNGYURSAM/SALTONGDZINMETR
DRALNGANGDUZHAG
Self-grasping,misconceptions,anddelusiontherebycollapseinthemselves.Thestateofselflessdharmakyaisrealized,andI
restinthenatureofclarityandemptiness,freefromgraspingandelaboration.
Restinthismeditationforaslongasyoucan.

2}- 2- /,
Dedication:

:.- v<- i3- 0<- 2|3?- 2^?- =?- L%- 2:, 2?.- /3?- 3,:- ;?- .3- 0- $%- ,2- .?, :P- 2- #$- 2}=- (- 2<- L%- 2- i3?, :.- .0$- 3.- 0:-
$/?- <2- ,2- 0<- >$,
DITARNAMPARGOMDELEJUNGWE'I/SNAMTHAYEDAMPAGANGTHOBDE/DROWADUGNGALCHUWORJINGWA
NAM/PAGMEPE'INERABTHOBPARSHOG
Byallthelimitlessandsacredmeritobtainedthroughthismeditationandrecitation,may[all]beingsdrowningintheriverof
sufferingattainthesupremestateofAmitbha.

>?- 2e.- /,
VersesofAuspiciousness:

_- Z, (?- {- !/- H2- 3$/- 0- :.- .0$- 3., =%?- {- 2l- w/- o=- Y?- ?3?- .0:- 5$?, 3=- {- */- ,?- .P- 2&3- :#<- 2&?- G?, :P-
i3?- 2.- (/- 2P.- 0:- 2N- >?- )=, &?- 3- +$- $- (<- 2f=- 8%- <=- 3- 21$- $,
HUNGHRI/CHKUKNKHYABGNPOPAGME/LONGKUTSEDENGYALSESEMPE'ITSOG/TRLKUNYENTHDRA
CHOMKHORCHEKYI/DRONAMDECHENDRPE'ITRASHITSL
19
HHR,all-pervasivedharmakya-ProtectorAmitbha,sabhogakyas-thelovingassemblyofbodhisattvas,and
nirmakyas-thegatheringofhrvakas,andarhats,togetherwithyourretinues,pleaseendowallbeingswiththe
auspiciousnesstoprogresstoSukhvati.Thuscastarainofflowersandplayinstruments.

&?- 0- :.- /- ?;- 0- :V- ,2- 2!/- .<- o?- \%- (?- 5$?- /?-:.- .0$- 2~/- 0- .%- K<- 2?$?- 12- L.- :(<- =, &]- 3- h<- :6/- ./- :P2- /?- :.- .0$- 12- ,2?- ./-
2#?- #- $?=- 8$- 36.- $/%- ;%- 2- 8?-*2?- 2e- 3$<- (/- </- 0- (<- $?=- 2- 2+2- 0<- g/, *2?- 2e- 3$<- (/- </- 0- (- /?- $?%- ./- v<- ]- 3- .$:- .0- :3- (?- 3%- =-
,2- 2!/- *- 3- <- :2.- 0?- 5$- 2&.- <- 21$?- !- V?- 0- :.?- :P- 2- 3%- 0- 2.- 2- &/- .- *- 2:- o<- I<- &$,,
WiththeintentiontoengageintheHundredMillionAmitbhaMantraRecitationRetreatattheDriThubtenDargyeLingDharmacenterinSingapore,residentLamaVen.
DorzinDndrupsupplicatedH.E.KyabjeGarchenRinpochethatamoreconciseyetclearAmitbhasadhanabeassembled.Duetothis,Ven.LamaGapewiththeDharma
nameThubtenNyimaassembledtheseversesandwrotethemdownaccordingtothewordsspokenbyH.E.KyabjeGarchenRinpoche.
Bythis[virtue]mayitcauseinnumerablebeingstobeborninSukhvati.

(/- =3-
Prayer[tobeborninSukhvati]

AJ- 3- @R, %R- 35<- ?%?- o?- $%- 2- 3,:- ;?- .% - , $;?- ?- )R- 2R- ,$?- eJ- (J/- 0R- .%- , $;R/- .- ?J3?- .0:- 3,- (J/- ,R2- i3?- =,
EMAHO/NGOTSARSANGGYENANGWATHAYEDANG/YESUJOWOTHUGJECHENPODANG/YNDUSEMPATHU
CHENTHOBNAMLA
EMAHO!Marvelous![Inthecenteris]theBuddha[Amitbha,]BoundlessLight.Tohisrightis[Chenrezig,]theLordofGreat
Compassion,andtohisleftisthebodhisattva[Vajrapi,]theLordofGreatPower.

?%?- o?- L%- ?J3?- .0$- 3J.- :#R<- IA?- 2{R<, 2.J- *A.- %R- 35<- .0$- +- 3J.- 0- ;A, 2.J- 2- &/- 8J?- L- 2:A- 8A%- #3?- .J<,
SANGGYEJANGSEMPAGMEKHORGYIKOR/DEKYINGOTSARPAGTUMEPAYI/DEWACHENZHEJAWA'IZHINGKHAM
DER
20
Theyaresurroundedbyaninconceivableassemblyofbuddhasandbodhisattvas.Extraordinarylimitlesspeaceandhappiness
isthebuddhafieldcalledBliss-Endowed.

2.$- $8/- :.A- /?- 5K- :1R?- I<- 3- ,$ *J- 2- $8/- IA?- 2<- 3- (R.- 0- <, .J- <- *J?- /?- $%- 3,:A- 8=- 3,R%- >R$
DAGZHENDINETSEPHGYURMATHAG/KYEWAZHENGYIBARMACHPARU/DERUKYENENANGTHE'IZHAL
THONGSHOG
WhenIandallbeingspassfromthislife,maywebebornthere,unhinderedbyanothersasricbirth.Oncebornthere,may
webeholdthefaceof[theBuddhaAmitbha,]BoundlessLight.

.J- {.- 2.$- $A?- (R/- =3- 2+2- 0- :.A, KR$?- 2&:A- ?%?- o?- L%- ?J3?- ,3?- &.- GA?, $J$?- 3J.- :P2- 0<- LA/- IA?- 2_2- +- $?R=,
DEKEDAGGIMNLAMTABPADI/CHOGCHSANGGYEJANGSEMTHAMCHEKYI/GEGMEDRUBPARJINGYILABTU
SL
[Bythepowerof]allthebuddhasandbodhisattvasofthetendirections,blessmethatImayattainthisaspirationwithout
hindrance.

+H,, 0O- PA- ;- A- 7- 2R- K- /- ;- J- @,

TADYATHA/PATSAGRIYAAWABODHANYASVH

AttherequestofDorzinDndrupthissadhanawastranslatedbyInaBielerandeditedbyKayCandler.
Translation copyright 2011 Ina Bieler. All rights reserved.