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related to God (creator) and the path to please and get love of God. All
the other religions concentrated much on Pravrutti so that the human
being transforms from devilish or animal nature to human nature and the
fruit for this is heaven. Here, one is expected to avoid injustice and
follow the justice to maintain the balance of the society. If one disturbs
the balance of the society following the injustice, God is displeased and
gives punishments. In the Nivrutti, the human being is expected to
transform from the human nature to the divine nature. Here, one has to
even cross the justice for the sake of devotion because God is greater
than justice. God is the protector and justice is the protected. Here, one
pleases God to the climax and gets the eternal love from the God. In
Pravrutti, one is like a good employee following the rules and the boss is
pleased to give promotion. But, the promotion is not eternal (disappears
on retirement), which is the temporary heaven only. In Nivrutti, one is
like the family member of the boss to get his earned property forever. In
all the other religions, the status of God is mentioned as the Father of
heaven, which indicates that the main stress is on Pravrutti. In
Hinduism, the status of God is the Lord of the eternal Brahma Loka,
which indicates the stress on Nivrutti. All the other scriptures mainly
concentrate on Pravrutti and limit the progress of the soul up to heaven
only. If you examine the Gita, it starts with Pravrutti to establish the
justice by destroying the unjust evil forces, but it gives stress on Nivrutti
in the entire contents. Ofcourse, there are a few exceptional devotees of
Nivrutti in other religions also like Abraham, who sacrificed his son for
the sake of God. But, in Hinduism, the Pravrutti was limited to
scriptures like Manu Smruti only. The Gita is a special scripture of
Nivrutti (Moksha Shastra). This is the status of ancient Hinduism. But,
today, in India if you see even Pravrutti is in the lowest state in practice
with full corruption etc. This shows what we were yesterday and what
we are today. The reason for this is the twisted interpretations of the
scripture by the over-intelligence of the middle age scholars in India.
Today, our status is far below even in Pravrutti compared to the other
religions. In other religions, Nivrutti was not there but Pravrutti is well
established due to lack of misinterpretations by over-intelligence.
Therefore, there is a need to revive Hinduism filtering from the twisted
misinterpretations and bring back the pure Pravrutti, which is the
foundation for Nivrutti. For this purpose, Lord Datta entered this human
body and is doing this divine work of establishing the original sense of
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the ritual nor the priest knows the meaning due to lack of knowledge of
Sanskrit and Shastras. It is better to recite the translated Vedic hymns in
to the mother tongue. Priest should be a scholar of Shastras to explain
the meaning and the inner meaning with the help of Shastras so that the
gathering on the occasion of the ritual gets the direction of knowledge
and true devotion to God. If it is done without knowledge and devotion,
such ritual is called as Swadhyaya yajna. Strictly speaking even this
word cannot be used because the word adhyayana means knowledge
according to Sanskrit grammar. Hence, it is not yajna or ritual at all
since it is a total wastage. Such ritual is done only due to imposed fear
for difficulties or imposed attraction of some material benefits, which
are totally false. Based on this fear and attraction, the ignorant priests
are earning their livelihood and the ignorant people are doing rituals. If I
am such a priest, I will prefer to commit suicide with hunger instead of
continuing My life on such earned livelihood because it is total
betraying God. Hence, the Hindu rituals need thorough reformation in
the entire world. The case of ancient sages was totally different because
their mother tongue was Sanskrit and they were excellent scholars of
Shastras. In those days, the rituals were seminars of spiritual knowledge
(Jnana yajna) developing the devotion to God (Tapo yajna). Today, the
ritual is simply material work (Dravya yajna). The performer of ritual
expects some materialistic benefits and protection from problems out of
it and the priest gets some material out of it. The priest is really
benefited by the material but the performer does not get any material. If
any materialistic benefit happens it was either due to his present deeds
or past deeds. The accidental coincidence of the benefit is attributed to
the ritual and the priests maintain the ritual in this fraudulent way. If the
ritual is done in its original sense, one will get the grace of God, which
is the source of all types of benefits in the life. Therefore, ritual must be
performed and the priest must be rewarded. I am not advising to stop the
ritual and to condemn the priest like any atheist. I am only asking the
priest to perform the ritual in real way so that the performer gets real
benefit. In such case the performer will reward the priest in a better way.
Even if the performer does not reward the priest in this way, God will
certainly reward the priest in His own miraculous way because the priest
is propagating the divine knowledge and devotion, which is related to
God only. In the present way, the God is furious on the priest and the
performer is also not rewarding the priest properly with due respect. The
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created for just selfish ends only especially, when such tricks harm the
society as in the case of the Homa ritual done in a wrong way.
Therefore, to revive the ancient original Vedic tradition only, Lord
Datta is radiating this divine knowledge through Me so that Hinduism
should revive its original highest place and become the guide for the
entire world. Due to the misinterpreted Vedic knowledge, the place of
rituals has fallen to such low level from the sky. The Hindus have lost
the benefits of spiritual knowledge and their country (India) is going
down day by day. The present priest unable to know the value of the
meaning of the Vedic hymns recited by him is compared to a labour,
who is carrying on a bag of gold on his head just for a wage of one
rupee and this is stated by the sage Yaska, who was the author of Vedic
grammar (Swarna bhara harah…).