The Martial Race Sexual Selection Darwins follow-up work to On the Origin of Species is Descent of Man, and Selection

in Relation to Sex. The notion that sexual selection plays a pivotal role in not only evolution in general but in human evolution in particular is nearly as old as the theory of evolution itself. Darwins own hypothesis was that the physical differences between the races of man were largely due to sexual rather than environmental selection, a hypothesis which has fallen out of favor. Within the last couple decades, the introduction of genetic analysis has revived this debate, as the unanticipated disparity between male sex-linked chromosome diversity and female sex-linked chromosome diversity establishes that the precivilized populations with the highest intelligence and greatest degree of neoteny experienced more acute sexual selection than environmental selection. This finding demands a completely different perspective on human evolution, adaptation, and migration. Males of have always been more acutely selected than females, as its possible for a highly successful male to geometrically increase his reproductive output while a female can only arithmetically increase her reproductive output. Historically confirmed cases of this phenomenon include the Irish king Niall of the Nine Hostages who is likely the paternal ancestor of over 8% of Irishmen, the Mongolian warlord Genghis Khan who is the likely paternal ancestor of .5% of the worlds population, and the Mormon religious leader Brigham Young who fathered approximately 56 children. The nature of sexual selection can vary, but the most typical among mammals is that of male territorial aggressionfighting over mates and resources...warfare. The archaeological record confirms a pattern where the males in the most fertile habitats were the most acutely engaged in warfare. As abundant resources and temperate climes relaxed the pressure of environmental selection on the population, selective pressure shifted to male territorial aggression. This is an inversion of the contemporary consensus that the most intelligent humans were selected in harsh environments which tested their wits. In reality, harsh environments place a greater emphasis on caloric efficiency and physical fitness. The Martial Selection Hypothesis predicts that humans whove been selected for the most challenging habitats will be less intelligent than humans whove been selected for the most hospitable habitats. The incorrect hypothesis about the origin of intelligence has distorted interpretations of the data, leading anthropologists to refer to those indigenous to the fertile Chinese Basin as North Asian and populations indigenous to the temperate forests of Europe and West Asia as Nordic. The actual tribes indigenous to North Asia and Scandinavia have been largely ignored and the supposed adaptations to frigid habitats of the most intelligent populations have been largely imagined. Following the Martial Selection Hypothesis, physical appearance is largely a secondary result of the chronic gender disparity in mating patterns. The minority of powerful males capable of acquiring sizable harems favored the most attractive females when they did so. Universal correlates of perceived health, fertility, and youthfulness were positively selected, with their

offspring being the most likely for biological and sociocultural reasons to become warlords in the successive generations. Fair and feminine features remain more prevalent among the martial elite within societies which have only recently civilizeda pattern which remains consistent even in the absence of significant Caucasian admixture. Following the Martial Selection Hypothesis, the utility of intelligence in amplifying a populations ability to exploit the environment is a side-effect of sexual selection for intelligence rather than the primary reason for its selection. Human male intelligence competed was pitted against human male intelligence in a sexually selective race condition analogous to the pattern observed in buckswhose antlers grow until the environmental side-effects of the adaptation limit further growth. While male intelligence was primarily selected for fitness relative to other intelligent males, a side-effect of increased male intelligence was an increased capacity to exploit the environment. This exacerbated the selection for male intelligence by dramatically increasing the population density of the affected regions and freeing up even more time and energy for martial pursuits. Unlike tusks and antlers which have environmentally maladaptive side-effects, increased intelligence has the side-effect of making a specimen more environmentally fit. This asymptotic process of acute selection for greater intelligence was extremely rapid in evolutionary terms, terminating in the development of intelligence great enough to establish civilizationa habitat which no longer selects for either intelligence or fairness. Human Migration Following the Martial Selection Hypothesis, the most acute selection for intelligence would occur in the most fertile habitats. The habitats capable of supporting the largest human populations are the major river valleys in the temperate belt. As such, it predicts that they would support large populations which would regularly pulsate out, invading nearby regions which are incrementally less fertile. Genetic, historical, and linguistic data aligns with this model, with the major migration groups originating in one the major temperate river valleys. The Danubian Tribes The Danube River Valley supported a large population which is likely associated with the R1b haplogroup. This population is ancestral to the majority of contemporary Europeans, especially Western Europeans. Limited records of their linguistic and cultural heritage remain due to a hostile migration of Volgic Tribes. The Volgic Tribes The Volga River Valley supported a large population which is likely associated with the R1a1 haplogroup. While this populations ancestry is no longer dominant in any population, its widespread invasions of Europe, Central Asia, South Asia, and even the Chinese Basin left a permanent cultural, linguistic, and genetic impact. Their Indo-European language family is nearly exclusive throughout Europe, even in regions where they left only a minor genetic imprint.

 The Ob Riber Tribes The Ob Riber Tribes spilled into Europe only after the Volgic Tribes had settled into civilizational behavioral patterns, migrating into Northeastern Europe. Their Finno-Ugric language family and N haplogroup are their hallmarks. The Mesopotamian Tribes These tribes were the first humans to transition from a semi-nomadic lifestyle to civilization. Traces of their Sumerian language family continue to exist and artwork testifies to their unique and long-extinct appearance, but theyve been almost entirely replaced by successive ways of Nilotic and Volgic invasions in addition to experiencing a dysgenic regression through miscegenation with the neighboring Arabian Desert and Siberian Tundra (Turkic) tribes. The Indo-Gangetic Tribes The Elamo-Dravidian language family and the H haplogroup identify this family of tribes which may well have overlapped significantly with the Mesopotamian tribes. Their original appearance was likely similar to that of the Nilotic and Meosopotamian tribes, but has been dramatically altered by miscegenation with the neighboring negritoid rainforest populations. More recently, they were invaded by Volgic Tribes which heavily influenced them culturally, linguistically, and genetically. The Nilotic Tribes The Semitic/Afro-Asiatic language family and the J haplogroup identify this family of tribes which grew to dominate and replace the Mesopotamian Tribes in the Middle East and heavily settle the Mediterranean coastline through their mastery of seamanship. Their Phoenician and Hebrew tribes in particular played decisive roles in history. With the exception of Ashkenazi Jews whove retained their original phenotype in their European settlements, the majority of contemporary populations who claim their ancestry also claim significant Arabian and Negroid ancestry. The Yellow Tribes The Yellow River Valley tribes are the progenitors of the Chinese and other East Asian populations. Having been genetically isolated and bestowed with relatively less Neanderthal admixture and relatively more Denisovan admixture, they developed increased intelligence and attractiveness in a manner which is distinct from that developed outside the Chinese Basin. While Western tribes arrived at feminine features through the exploitation of Neanderthal adaptations for lighter skin, hair, and eyes, the East Asian tribes accomplished a similar effect primarily through decreasing testosterone levels. Conclusion Whiteness is the product of martial selection, and various forms of Whiteness prevailed throughout the temperate belt stretching from the Iberian Peninsula through the Indo-Gangetic Plain. Europeans arent superior to or more White than those ancient populations. Geography

has merely afforded our ancestors more geographical barriers to the dysgenic introgression of laborers from non-White refugia and history has placed us last in line to be civilized. We are the last survivors of a once-dominant Martial Race which is being destroyed by Civilized Selection. Civilized Selection Civilization may be artificial in a sense, but its a selective habitat all the same, one with selective pressures which diverge entirely from those which selected for the Martial Race. Unlike the precivilized habitat which primarily removed undesireables through death in battle, Civilized Selection is more assortive in nature, with the majority of males enjoying monogamous female partners who also belong to the same niche within the overarching habitat. This sorting into niches happens in phases, with the earlier stages of civilization featuring more fluid performance-oriented transitions between one niche and another. Gradually, the niches become both socially separate and sexually endogamous. Offspring are both genetically selected for their niches and indoctrinated from earlier and earlier ages for excelling within their niches. In sociological terms, the earlier stage is one in which a society has relatively fluid classes and the later stage is one in which a society has relatively fixed castes. While the progression of each civilization is subject to internal and exogenous factors, certain developmental patterns are universal. Namely, the habitat of civilization contains four primary niches: martial, managerial, mercantile, and menial. There are essentially four ways to get a ditch dug: force a man to dig it, persuade a man to dig it, pay a man to dig it, or dig it yourself. In the earliest stage of civilizaton, warlords directly force menial laborers to develop and maintain it.Gradually, the increasing complexity and the optimality of persuasion over violence in manipulating domesticated humans shifts power to the priests and scribes. In the penultimate stage in a civilizations development, power is acquired through resource and wealth acquisition. In the final stage, these mercantile elites have so aggressively and effectively stripped the land and people that nothing is left but a seething mass of miscegenated menial monstrosities wandering a barren wasteland. The four cardinal castes are selected over time until only the martial caste resembles the founding population. The managerial and mercantile castes are selected for intelligence relative to the rest of the population, but its a less creative intelligence coupled to a less impulsive and more bookish temperament. The fearlessness and impulsive spirit of the warrior gives way to the anxious and deliberate spirit of the bureaucrat both in the disposition of the leaders themselves and in the disposition of the civilization in question. Within a vacuum, the population of the civilization will gradually evolve to fill those niches. If; however, the civilization is abuts an environmentally selected population, that population will make for more efficient menial laborers than host populations menial class. In India, the negrito rainforest pygmies fulfilled this role, being steadily absorbed from the jungle and into the civilization to perform the menial labor. In Ancient Egypt, laborers from the nearby deserts and

jungles were steadily absorbed into the civilization to perform the menial labor. In Mesoamerica, the Asiatic overlords steadily absorbed Australoid populations from the surrounding jungle. In contemporary America, the elites are steadily absorbing those same populations for its menial labor. Until the last of the semi-nomadic martial tribes had invaded and settled, there was a counterbalance to this pattern, wherein a civilization which inculcated these regressive populations would be invaded by and reinvigorated with the blood of the invasive warrior tribes. The White Dravidian population of India darkened and declined until it was vulnerable to the Volgic invaders who brought about an Aryan Renaissance. The White Mesopotamian population of Persia darkened and declined until it was vulnerable to those same invaders. The White Mediterranean population of the Roman Empire darkened and declined until it was vulnerable to the Germanic invaders. While that process has been exhausted, a new process has emerged wherein the managerial caste which grew to dominate the Nilotic civilization has decoupled itself from the civilization its indigenous to and adapted to the role of an invasive managerial and mercantile elite. The Jews, driven both by their evolved dispositions and by their mythology, exploit their superior talent relative to the challenges presented by mature civilizations to cuckold the ruling classes. Initially, they serve as catalysts for one indigenous faction over another, then subvert and control the successful faction from within. Freemasonry and the Occult War In Western Europe, the aristocratic elite and the priesthood operated more or less above ground in a more or less symbiotic relationship for centuries. However, increasing travel and trade that began at the time of the Crusades led to a growing number of merchants, craftsmen, and peasants who were accumulating wealth but had no way to convert it into political power or ideological-managerial influence. The Throne and Altar, rather than adapting their tactics to retain power in the face of the rise of the Market, generally chose repression. This forced the mercantile elites to exercise their power in secrecy. What had previously been mere trade guilds transformed into vast decentralized secret societies engorged with capital, eventually culminating in the largest and most effective one: Freemasonry. The invasive Jewish population, managerial refugees of a bygone civilization, adapted to this new reality, becoming adept at trade and commerce while retaining their priestly tradition intact. At this point in history, Europes mercantile elites and the Jews were allied against the ancien rgime, both of them carrying out their offensives in an occult war waged through a series of proxy battles with similar themes: liberation, equality, republicanism, free speech, separation of church and state, and similar Enlightenment ideals. This has resulted in the European Traditionalist conception of Judaism and Freemasonry as being synonymous or at least hyphenated: Judeo-Masonic. America, the brainchild of a Masonic mercantile elite, is perceived as the embodiment of everything anti-European and anti-Traditional.

But is that paradigm accurate or appropriate? Americas founding fathers and her founding documents are unmistakably Masonic and mercantile in character. But is a convenient alliance with Jewry or even substantial influence from Jewry sufficient to dismiss the Masonic oligarchy as Judeo-Masonic? As Evola observes in his essay, The Relationship Between Judaism and Freemasonry: Finally, it must be pointed out that, if the fact of having borrowed elements from the Jewish tradition was enough for an accusation, then the accusation against Masonry could easily be extended to Christianity itself; and such is in fact the path followed, quite consistently, by radical racist anti-Semitism, in connection with which it was rightly said that anti-Semitism follows the trajectory of a boomerang: leveled originally against Jews by the Church, anti-Semitism threatens to turn against the latter because of what Semitic elements it retains. While Christianitys Jewish influence is obvious and undeniable, Europes aristocratic elites werent immune from this, either. They were thoroughly Christianized, immersed in Levantine myths and symbols, and alienated from their pagan roots. Additionally, as they approached the nadir of their competence, they relied increasingly on Court Jews for financial and administrative assistance. Evola hypothesizes that Jewish promotion of anti-traditionalism in the West may actually be a useful tactic in preserving their own race and their own Tradition: That the true Jew is as anti-traditional, with respect to the other peoples of the milieu in which he is, as he is tenaciously attached to what is peculiar to his people and to his tradition, is as singular a paradox as it is instructive. The question therefore is whether the humanitarian and democratic sermons of Judaism are only forms of well-thoughtout hypocrisy, in the sense that the freedom dreamt of by the Jew within the leveled and fraternalistic world of the Masonic-liberal ideals, and such milieus, would not correspond to the intention of the Jews to melt and vanish into this subnational pulp, but that this freedom would be instead the necessary condition for an unchecked action, aiming at the affirmation of Israel and at the reversal, in favor of this people, of the relations of subordination which it detested so much in the anti-liberal, traditional world. The fact is that everywhere the Jews were given a free hand, they managed to rapidly attain important positions of command in public life while never ceasing to keep in touch with each other with the tenacious, mutualistic solidarity of a sect. Is it possible as a mathematician would put it to extrapolate the significance of that fact, and to interpret on this basis the general action of liberal-democratic Judaism? It is certainly a serious question. It amounts to asking whether, behind Judaism as an anti-tradition, more or less linked to any given subversive movement of our epoch, there is a Judaism as tradition, the two being in the same relation with each other as an army is to its clearminded headquarters.

What the evolutionary traditionalist model suggests is that the mercantile elite developed organically, for reasons unrelated to Jewry, and would have likely grown in power until it toppled the obsolete elites, even if there were there no Jews in Europe. (Plato describes the downfall of aristocracy and the rise of oligarchy in Book VIII of the Republic. It was a process that had been observed many times in the city states of Greece, where it had nothing to do with Jewish influence.) The Jews did what was logical: exploited the old orders failure to adapt to the Mercantile Age to build their own power base, then allied with and influenced the indigenous mercantile elite. Evola concludes his essay on the relationship between Judaism and Freemasonry with the following synopsis: From the practical point of view, it is obvious, whatever the case may be, that one hypothesis leads to the same consequences as the other. Politically and socially, Masonry and Judaism combine into one and the same campaign, against which it is good to fight, whether by doing so one fights simply a humanitarian, leveling utopianism, having its principle and its end in itself, or whether, on the other hand, one may by doing so paralyze one of the main instruments in the service of the occult will-to-power of a race which is not ours, and whose triumph, visible or invisible, could only mean the decline of the highest heritage of the best Indo-European civilization. It is at this point that both Julius Evola and the defenders of Western Civilization have taken a wrong turn. This line of reasoning forfeits the pursuit of mercantile power, the regnant power source of this Age, to a race that is not ours. It guarantees the decline of the highest heritage of the best Indo-European civilization. The Jews are a priestly caste who dont genuinely buy the Enlightenment ideals they promote, but they rode the tiger directing their mastery of the mercantile arts toward assuring the triumph of their people.