Cover

House Rules and Creed

for the Members of the New Apostolic Church

English Edition 1969

The Apostles' College of the New Apostolic Church 1966

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Preface

We human beings live on this earth only once. During this brief span of time we determine our fate for all eternity.
Manifold are the ways that go over into the beyond, and yet Jesus declared that only one way ends in the
kingdom of God. Therefore it is most important for us during our time on earth to ascertain beyond all doubt
whether we are really on this one way.

Because the first people on earth sinned, death entered into the world, and so death "passed upon all men, for
that all have sinned" (Romans 5:12). But God did not wish to abandon the lords of creation to the power of
darkness forever. After their fall He promised the first men that one of their seed should bruise the serpent's
head (Genesis 3:15). This promise was fulfilled in Jesus' mission on earth. In Him God and man were united, for
He was begotten by the Holy Ghost and born of the Virgin Mary. Although He was exposed to many temptations
He remained free of all sin and thus the prince of this world could lay no claim whatsoever to Him.

Acting in accordance with the will of His heavenly Father, Jesus took the sins of mankind upon Himself and
offered Himself, an incontestable sacrifice, in atonement, thereby satisfying the demands of divine justice. He
carried out His mission of His own free will and out of divine love for us, in order to save us from everlasting
death as He said: "I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he
live. and whosoever liveth and believeth in me shall never die" (John 11:25-26).

Then the very last thing that His adversaries had expected did actually happen: He who had died on the cross
rose from the

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dead on the third day! He appeared to His followers and gave His Apostles final Instructions concerning the task
awaiting them, as they were to go on with His work of redemption upon earth (Matthew 28; Mark 16; Luke 24;
John 20 and 21; Acts 1:1-9). He affirmed and stressed the power they had been granted, which enabled them to
remit and to retain sins in His name. He commissioned them to undertake their task as Apostles with the
following words: "All power is given unto me in heaven and in earth. Go ye therefore. and teach all nations,
baptizing them in the name of the father, and of the Son, and of the Holy Ghost: teaching them to observe all
things whatsoever I have commanded you: and lo, I am with you always, even onto the end of the world"
(Matthew 28:18-20).

After which He ordered them to remain in Jerusalem until they were endued with power from on high (Luke
24:49). Ten days after Jesus ascended to heaven the disciples, who were gathered in Jerusalem, were filled with
the Holy Ghost, just as He had foretold. Peter preached a sermon so impressive that in consequence about three
thousand souls were baptized and thus became members of the work of God on that day of Pentecost. The Holy
Scripture says of that first Church, rich in gifts and in the power issuing from the Holy Spirit: "They continued
steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers" (Acts 2:42, & Acts
4:32). Thus the Early Church, God's work of redemption, was an Apostolic Church being led by the Apostles of
Jesus, ambassadors for Christ.

In the same manner as He elected the Apostles of the Early Church in the past, the Lord has again called
Apostles in our times and has sent them out into the world. These men have been commissioned to gather
together the Lord's congrega-

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tion for Him here on earth; using the means of grace with which the Lord has empowered them they are to
liberate the members of Christ's Church from the claims of the prince of darkness; furthermore it is their task to
prepare the souls entrusted to their care in readiness for the Day of the Lord, when He will come and take His
own unto Himself. It was the Lord who began the work of salvation and today He is completing it! He it was who
set up the ministry of grace and Apostleship, not men, and through the medium of the Holy Spirit He is building
His house of those who are willing to do as as his messengers tell them. Therefore we can truly say that we are
built "upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone"
(Ephesians 2:20). We know that the New Apostolic Church, the Church of Christ, can reckon with the second
coming of the Lord in the near future. When that moment comes, a day and an hour which no one knows in
advance (Matthew 24:36), the firstfruits and the overcomers in the realm of the departed and also those living on
earth will be united with the Son of God. That is the First Resurrection (Revelation 20:6). This will be followed by
the marriage of the Lamb with His elect (Revelation 19:6-8). During this space of time the world will witness the
increase of ungodliness under the rule of the Antichrist to a point never reached before, when the people living
on earth will suffer afflictions such as had never been in the past (Daniel 12; Matthew 24). After this period
judgment will be passed upon Antichrist and the Millenium, when peace prevails, will begin. As we believe that
the Day of the Lord is approaching fast we are mindful of His admonishment: "Watch ye therefore, and pray
always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before
the Son of man" (Luke 21:36).

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The New Apostolic Church

A brief account

The New Apostolic Church is a community of faithful Christians who are aware that they possess a high calling in
God, which knowledge has prompted them to congregate round the Apostles of Jesus sent in our time. They
know that they can partake of Jesus' merit through the intermediary of the Apostles alone, and that this is the
only way to attain the righteousness that counts With God.

The contemporary work of God goes back to the years around 1830. A number of devout men searched the Holy
Scripture for illumination and they came across the prophecies recorded therein relevant to the last time. This
caused them to offer up fervent prayers in answer to which, and also guided by prophecies uttered at that time,
they were commissioned to restore the Church of Christ in precisely the same form as the Early Church. They
experienced the second pouring out of God's Spirit predicted in the Bible for the evening of the Church of Christ
in the Occident, just as had formerly happened in the morning of the Christian Church in the Orient.

This Spirit called a small number of men to the Apostle ministry, and these men proclaimed the glad tidings that
the Apostolic Church had been restored; the Lord was quite unmistakeably with them and their efforts were
crowned with success. Within a short time a considerable number of congregations were founded both in England,
the country where the first Apostles were called, as well as in other European lands. This testimony was
subsequently carried furthcr afield by men of faith inspired by tile power of the Holy Spirit, so that today New
Apostolic congregations are to be found in each continent. They are all in charge of Apostles

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called to their ministry in response to signs from heaven when the acute need for such a ministry became evident,
this leadership is undivided and under it the congregations receive spiritual ministration and are prepared with
divine wisdom for the Day of the Lord that will soon dawn.

The leader of the New Apostolic Church is the Chief Apostle. He is the visible head of the Church and as such the
supreme authority in all matters concerning faith. Since the members of the New Apostolic Church look on him as
the first servant of the Lord upon earth, and because he himself is constantly aware that it is incumbent upon
him to aid his Brothers and Sisters in all questions relevant to their belief, the unique position he occupies is
devoid of any dictatorial authority over the Church or the members, which is perfectly consistent with the
intentions inherent in Christ's conduct and in that of the first Apostles.

The New Apostolic Church is divided into Apostle Districts, each of which is in charge of a District Apostle. The
District Apostle may be assisted by one or even several Apostles.

The District Apostles and the Apostles are the immediate assistants of the Chief Apostle, who is an Apostle like
them although he is the first amongst them. Together with the Chief Apostle these men, since they all bear the
ministry that administers the Holy Spirit, make up the community commissioned by Christ to offer mankind
salvation and redemption, they bestow upon the faithful eternal life in Christ. The Chief Apostle ordains them for
this purpose and instructs them in all questions appertaining to their ministry.

The Apostle Districts are divided into districts headed by Bishops, which in their turn are subdivided into Elder
Districts. As a rule a Bishop District comprises several Elder

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Districts and each Elder District includes a number of New Apostolic congregations. At the head of every
congregation is a Rector who attends to its needs; he is generally a Shepherd, a Community Evangelist or a
Priest. To assist the Priests in their work Deacons and Subdeacons are appointed.

All the Administration Brothers in an Apostle District are responsible to their District Apostle. The latter, or one of
his fellow Apostles acting on his instructions, ordains Administration Brothers to their ministries as the need
arises.

The entire organic structure of the New Apostolic Church corresponds to that of the Early Church.

The Administration Brothers are carefully selected, it being their task to minister spiritually to the souls; they are
men of firm faith who in addition to possessing the gifts going with their ministry, have also experienced God in
many ways. Thus they are competent to offer spiritual sustenance to the members and guests of the New
Apostolic Church and, by virtue of their commission, are truly able to help souls to salvation.

Following the example of the Early Church all the ministers of the New Apostolic Church are laymen in the sense
that they have neither studied theology nor been trained at any theological college. These men come from all
classes of society and all walks of life; with few exceptions they are voluntary workers who receive no
remuneration for the leisure time hours and the energy they devote after their daily work is done towards serving
the work of God. Their sole motive is their desire to help their fellow men in need who are seeking and longing
for salvation.

The divine services held in the New Apostolic Church are

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uncomplicated and straightforward. The service opens with a hymn sung by the congregation, after which the
Administration Brother conducting the service says a prayer and reads aloud a text from the Bible. A mixed choir
then sings an anthem meant to provide a melodious introduction to the simple ceremony, the most important
part of which is the proclaiming of the word of God. At the Sunday services the whole congregation rises after the
sermon and recites the Lord's Prayer aloud, which is followed by the pronouncing of Absolution and then by Holy
Communion. The divine service ends with a closing prayer and Benediction. The contents of the Holy Scripture in
both the Old and the New Testaments provide basic teaching for the services. The word inspired by the Holy
Spirit that is proclaimed in the sermon awakens and confirms belief in God eternal and in His Son Jesus Christ.
Just like the early Christians the members of the New Apostolic Church also are firmly persuaded that Jesus will
soon fulfil the promise He made to come again and take His own unto Himself.

The sacraments dispensed in the New Apostolic Church differ fundamentally from the Sacramental acts
performed in other religious communities. The New Apostolic Church recognizes three sacraments corresponding
to the divine Trinity and further to the triplicity of body, soul and spirit. Two of these Sacraments, Baptism and
Holy Communion, are also known in other religious communities. The their sacrament is Holy Sealing, which is
Baptism with the Holy Spirit. Baptism with water and Holy Communion can be administered by a Priest of the
Church in the name of Jesus and commissioned by an Apostle, as was the case in the Early Church. This last-
named sacrament provides the foundation on which a new life in Christ can grow.

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No charge is made for dispensing the sacraments or for any of the ceremonies performed by the ministers of the
Church, even if they take place outside the regular church services (Matthew 10:8).

Understanding spiritual ministration on the part at the Administration Brothers, regular attendance of church
services, combined with a general spirit of helpfulness make the members feel they are really all one big family.
They are Brothers and Sisters united closely by spiritual bonds and they are seriously concerned to lead lives
such as will stand up to all scrutiny, to walk in the fear of God. The sincerity of their purpose they reveal in
everyday lite by their honesty. straightness and loyalty and they perform all duties conscientiously.

The New Apostolic Church is not an imitation of the first Apostolic Church, it is the direct continuation of the work
of salvation that Jesus instituted in the Early Church and entrusted to His Apostles, and it was called into
existence through God's will; the New Apostolic Church is inseparable from the first Christian Church, they are
one.

The aims of the New Apostolic Church are expressly religious and may he summarized as follows:

- To create and encourage the growth of a community of faithful Christians among whom profound faith is found,
where envy is not known, where there is brotherhood. They help one another along in a spirit of Christian charity
and goodwill, and "are built up a spiritual house" as we can read in 1 Peter 2:5.

- Through the word inspired by the Holy Spirit and through the impeccable conduct of the Administration Brothers,
to

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show the members how to lead godfearing lives and to remind them constantly of the implications of eternity.

- To inculcate respect in the children and juvenile members for their parents, their teachers and also for the laws
of the land. To make the will of God comprehensible for them and to admonish them to stay humble, recognizing
God's omnipotence. Furthermore to teach these young people to observe the laws of nature and the moral code.

- To console and take spiritual aid to human hearts longing for salvation, to do work of redemption and to be
found in unalloyed brotherly love and practical charity.

- To raise up and stand by people who have fallen low morally and ethically so that they can once more live as
useful citizens and members of society.

The New Apostolic Church is self-supporting and receives no State subsidies. The incomes of its members are not
subject to a Church Tax. The means required for the upkeep of Church property and for the expenses attached to
the running of the Church accrue from the voluntary offerings given by the members.

The foregoing gives some idea of the objectives of the New Apostolic Church . . . it is an account which cannot be
anything but incomplete because of its brevity. When inner life becomes manifest this is a natural consequence of
healthy spiritual fertilization, it is in itself not the main objective of this community. The Church's supreme aim
issues from the Lord and does not spring from human wishes and understanding; it is to have everlasting
fellowship with the Son of God and the Father and leave nothing that this close relationship entails undone for
doing God's will brings great bliss.

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To enlarge further on this subject would exceed the scope of this small booklet.

Membership

Any person who undertakes to live in a manner consistent with the teaching of the Apostles. with the Creed, and
in conformity with the Holy Scripture, and who is moreover willing to comply with the instructions issued by the
Church authorities, is eligible for membership, which is acquired in two stages:

1. Adoption

Adoption confers the right to partake of the acts of blessing dispensed by the Church, in particular Holy
Communion every Sunday. People wishing to be adopted as members of the Church should apply to the Rector
who will make inquiries as to whether the applicant has attended church services regularly for at least three
months, and he will also find out whether the applicant has sufficient understanding of the teaching of the
Apostles. When these conditions are satisfied the applicant is handed a copy of the HOUSE RULES and an
adoption form, which is to be completed and returned to the Rector, this information being required for the
Church Register.

As a rule new members are adopted by a District Leader during a divine service. Adoption makes the new
member a guest in the New Apostolic Church.
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2. Holy Sealing

The sacrament of Holy Sealing confers full membership of the Church. Permission will be granted for an adopted
member to be sealed when it is clearly evident that the member has accepted the teaching of the Apostles in
faith and in all respects deserves to be admitted fully to the Church, and when there are no grounds for refusal.
Prior to the act of Holy Sealing the membership card must be signed, this being the formal application for
admission to the Church.

In the case of children under 14 years of age their legal guardian is required to sing for them; this stipulation
may vary in that children of 12 years of age are in some countries entitled to express their personal wishes
concerning conversion.

An Apostle alone is authorized to carry out Holy Sealing, which is the act of Baptism with the Holy Spirit whereby
the believing soul becomes a child of God.

Members may leave the Church at any time, which is effected by notifying the Rector in writing of the decision to
give up membership; this procedure applies generally except for those places where other legal regulations are in
force.

Excommunication from the Church also entails loss of membership and takes effect when the District Apostle has
notified in writing the person in question of the decision.

A member can be excommunicated for disorderly conduct, for not attending church services over a longer period
without any good reason, as well as for willfully and persistently opposing the instructions of the Church
authorities.

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Inner Order

Should the conduct of a member not be compatible with the Apostle's doctrine to such an extent that he ceases
offence and thereby harms the reputation of the Church, the member will in the first place be invited to have a
word with the Rector, who will warn him in a confidential talk. If this is of no avail then a second warning will be
given in the presence of two witnesses. Should this too prove useless the matter will then be reported to the
District Leader; if the efforts of the latter to bring about change also prove ineffective he is authorized to
excluded the member from Holy Communion for a period of four weeks. If this measure does not result in a
change of attitude the case will be referred to the Bishop of the Apostle, who will in his turn repeat the warning to
the person in question in an understanding manner, and will then proceed to bar the member from Holy
Communion over a longer period should no improvement be observed. If the member continues to ignore all
warnings, the District Apostle is authorized to expel such a person from the Church temporarily or permanently.
The Chief Apostle also is entitled to excommunicate a member from the New Apostlic Church temporarily or
permanently as he thinks fit, or at the request of one of the District Apostles.

Once a person has been excommunicated or has forfeited membership of his own accord, the District Apostle
alone is competent to allow re-admission to membership. If members have remained absent from divine services
without showing express hostility towards the work of God, the District Elder or the Bishop, acting upon his own
discretion, may admit these members to Holy Communion again.

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Complaints about Administration Brothers

Should the conduct of an Administration Brother be inconsistent with the teaching, the statutes of the Creed of
the New Apostolic Church, members have the right and are also expected to lodge a complaint with their Apostle.

Confession

If a member is uneasy about some errors committed in the past even though he or she has been offered grace at
divine services, this member may tak a confession to the Apostle, either orally or in writing; no other
Administration Brother should be approached in matters of this nature. The Apostle is an ambassador of the Lord
and as such bound to treat in strict confidence all confessions made to him.

If the members of an Apostle's family, including those relations four times removed or persons living in his home
or in the same house, wish to make a confession they may address themselves to the Chief Apostle for this
purpose.

Church Finances

The New Apostolic Church does not exact a Church Tax of its members. The members are free to give the
offering they find appropriate, it is a voluntary donation made in faith out of love for God and His work. These
offerings are given with believing hearts as tokens of gratitude towards God, an attitude that he sees and blesses
in His turn.

All expenses connected with the running of the Church are met out of these voluntary offerings.

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Administration Brothers are not allowed to insist on members contributing financially to the Church.

The Rectors and District Leaders are required to submit a monthly statement to the District Apostle and pay into
the account designated by him the balance of the receipts of the congregation and the district. The District
Apostle has to submit to the Chief Apostle a monthly financial report for his district showing receipts and
expenses, and he is expected to keep and exact control over the cash and capital assets. Furthermore, he is
required to submit a duly audited annual balance sheet to the Chief Apostle at the end of each year.

As a rule the Church does not accept legacies or endowments. In special cases the District Apostle is competent
to make an exception.

Attitude towards other Religious Denominations

The ministers and members of the New Apostolic Church will always refrain from making derogatory remarks
about other religious institutions. A person who attends divine services held at our Church and listens attentively
to the word inspired by the Holy Spirit will notice on his own the difference between the New Apostolic Church
and other religious communities.

Even if we do not share the religious views of members of other Churches in every point this is no reason not to
treat other beliefs, the exponents of the same and members of other Churchers, with all due respect, all the
more so as we ourselves expect to meet with courtesy.

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The New Apostolic Creed

The Ten Articles of Faith

The First Article of Faith: I believe in God the Father, the Almighty, maker of heaven and earth.

The Second Article of Faith: I believe in Jesus Christ, the only begotten Son of God, our Lord, who was conceived
by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried, entered
the realm of the departed, rose again from the dead, ascended into heaven, and sitteth at the right hand of God,
the Father Almighty, from whence He shall return.

The Third Article of Faith: I believe in the Holy Ghost, the Holy Apostolic Church, the community of the saints, the
forgiveness of sins, the resurrection of the dead, and life everlasting.

The Fourth Article of Faith: I believe that the Lord Jesus rules His Church through living Apostles until his return,
and that He has sent them into the world and still sends them with the commission to teach, to forgive sins in his
name, and to baptize with water and the Holy Spirit.

The Fifth Article of Faith: I believe that all ministrations in the Church of Christ are chosen and ordained into their
ministries only by Apostles and that all gifts and powers must come forth out of the Apostle ministry; equipped
with these, the community becomes a legible letter of Christ.
The Sixth Article of Faith: I believe that the Holy Baptism with water is a part of the rebirth, and that a person
baptized with water is entitled to the Holy Sealing. It is furthermore the covenant of a good conscience with God.

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The Seventh Article of faith: I believe that the Holy Communion was instituted by the Lord Himself, in memory of
the once brought, eternally valid sacrifice and the bitter suffering and death of Christ. The worthy partaking of
the Holy Communion establishes our fellowship with Jesus Christ, our Lord. It is celebrated with unleavened
bread and wine, such to be blessed and dispensed by a priestly ministry of the Church.

The Eighth Article of Faith: I believe that those baptized with water must through a living Apostle be sealed with
the Holy Spirit, to receive the right of the firstborn, whereby they are incorporated as members into the body of
Christ.

The Ninth Article of Faith: I believe that the Lord Jesus will return as sure as He ascended into heaven, and that
he He will transform and gather the firstfruits of the dead and the living, those who have awaited Him and were
prepared for His coming. I believe that after the marriage in heaven He will return to earth with these firstlings to
establish His Kingdom of Peace and rule with them as Kings and Priests. After the conclusion of the Millenium, He
will conduct the Last Judgement, when all the living and the dead shall be judged according to that which they
have done during their lifetime, be it good or evil.

The Tenth Article of Faith: I believe that the government is the servant of God for our benefit; he who opposes
the government opposes God, because it is decreed by Him.