ISKCON MEDIA VEDIC LIBRARY Creative Commons License Attribution-Noncommercial-No Derivative Works 3. Unported You are free: to Share -- to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work) No Derivative Works. You may not alter, transform, or build upon this work.
ISKCON MEDIA VEDIC LIBRARY Creative Commons License Attribution-Noncommercial-No Derivative Works 3. Unported You are free: to Share -- to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work) No Derivative Works. You may not alter, transform, or build upon this work.
ISKCON MEDIA VEDIC LIBRARY Creative Commons License Attribution-Noncommercial-No Derivative Works 3. Unported You are free: to Share -- to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work) No Derivative Works. You may not alter, transform, or build upon this work.
Attribution-Noncommercial-No Derivative Works 3.0 Unported You are free: to Share to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specied by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Noncommercial. You may not use this work for commercial purposes. No Derivative Works. You may not alter, transform, or build upon this work. http://creativecommons.org/licenses/by-nc-nd/3.0/ For more free ebooks, mp3s, or photos visit: www.iskconmedia.com Sr Sr Raga Varfma Candrika Prafhama Prakasah (Firsf Diffusion) 1. Again and again I ollci my lumblc obcisanccs io ilosc dcvoiccs wlo aic lilc caloia biids, iclisling ilc ncciai ol Sila Rupa Goswami's woids. Tliougl cvcn ilcii sliglicsi mcicy I am ablc io spcal ilis bool Raga Vaiima Candiila`. 2. Picviously I gavc a concisc dcsciipiion ol ilc pail ol iaganuga blalii, oi dcvoiion lollowing onc's spiiiiual dcsiics, in my bool llalii Rasamiia Sindlu lindlu`. 3. Wlcn onc's dcvoiion is piompicd by oidcis icccivcd liom ilc icvcalcd sciipiuics, ilcn ii is callcd vaidli blalii. lui wlcn onc is piompicd simply by spiiiiual giccd, ilcn ii is callcd iaganuga blalii. +. Tlc woid piavaiialal (in ilc picvious vcisc) mcans bcing lixcd in dcvoiional piaciiccs. Tlc iwo linds ol candidaics loi dcvoiional scivicc (vaidli and iaganuga) slould lavc lcai ol sciipiuial injunciions and inicnsc spiiiiual giccd icspcciivcly. 5. Sila Rupa Goswami las pcisonally givcn ilc lollowing dcliniiion ol lobla (sacicd giccd). Wlcn ilc lcaii ycains loi ilc swccincss ol ilc moods ol Kisna and His cicinal associaics in Viaja, and onc is noi piompicd by sciipiuial injunciions oi logical aigumcnis, ilcn ilai is ilc dcliniiion ol 'sacicd giccd'. Il onc ilinls 'lci sucl giccd aiisc in mc also', alici lcaiing aboui moods sucl as ilc iiansccndcnial conjugal mood iowaid Kisna ol His associaics ilc gopis in Viaja, ilcn onc nccd noi waii loi suiiablc sanciions liom ilc icvcalcd sciipiuics oi logical aigumcnis. Il sucl impciuscs aic ilcic, ilcn ii cannoi bc jusily callcd giccd. Tlis giccd ncvci aiiscs in anyonc on sucl bascs, noi docs ilc candidaic cvci considci wlcilci lc is qualilicd loi ilc pail ol iaganuga blalii oi noi. Railci, simply alici lcaiing aboui ilc subjcci maiici, oi sccing ii, ilai giccd will aiisc in lim. 6. Tlcic aic iwo causcs loi ilc appcaiancc ol giccd: Tlc mcicy ol God oi ilc mcicy ol anoilci anuiagi dcvoicc. Tlcic aic again iwo linds ol mcicy bcsiowcd by a dcvoicc: pialiana and adlunila. Pialiana mcans mcicy bcsiowcd by a iaganuga in a picvious lilc, and adlunila is mcicy bcsiowcd in ilc picscni biiil. Tlc pialiana dcvoicc ialcs slclici ol ilc loius lcci ol a iaganuga guiu alici ilc giccd las aiiscn in lim, and ilc adlunila will gci ilai giccd only alici laving suiicndcicd io ilc lcci ol sucl a guiu. Ii is said (in llalii Rasamiia Sindlu): Tlc only causcs ol ilc appcaiancc ol giccd is ilc mcicy ol Kisna oi His dcvoicc. Tlcicloic somc call ilc pail ol iaganuga blalii pusii maiga (ilc pail ol mcicy).` 7. Now, wlcn boil ilc abovc-mcniioncd linds ol dcvoiccs bccomc inquisiiivc aboui low io aiiain ilc mood ol Kisna's cicinal associaics in Viaja, ilcn wc scc ilai ilcy aic again dcpcndcni on inloimaiion liom ilc icvcalcd sciipiuics and logical aigumcnis. Tlc way can only bc slown iliougl ilc iulcs sci loiil by ilc sciipiuics and ilcii icsuliani logical aigumcnis. Tlcic is no oilci way. Jusi lilc wlcn onc is giccdy loi cow's mill, onc musi asl somconc wlo lnows aboui ii low io gci ilai mill, and onc is dcpcndcni on ilai pcison's insiiuciions. Tlai pcison will say: You slould buy a cow`, and will also insiiuci onc low io biing ilc cow, low io lccd ii giass and low io mill ii. Onc docs noi aiiain ilc icquiicd lnowlcdgc jusi lilc ilai, wiiloui bcing insiiucicd. Ii is said in ilc Sil Canio ol Simad llagavaiam: As onc can dciivc liic liom wood, mill liom ilc mill bag ol ilc cow, lood giains and waici liom ilc land, and piospciiiy in onc's livclilood liom indusiiial cnicipiiscs, so, by ilc piaciicc ol blalii-yoga, cvcn wiilin ilis maiciial woild, onc can aclicvc Youi lavoui oi iniclligcnily appioacl You. Tlosc wlo aic pious all alliim ilis.` (Simad llagavaiam S.6.12) S. Loid Kisna limscll dcsciibcs in Simad llagavaiam 11.1+.26 low ilc dcvoicc on ilc pail ol giccd advanccs and bccomcs moic puiilicd by ilc day, liom ilc iniiial siagc ol suiicndci io ilc lcci ol a guiu up io ilc poini in wlicl lc diiccily aiiains ilc Loid: Tlc moic onc's mind gcis puiilicd by lcaiing and claniing ol My bcauiilul pasiimcs, ilc moic ablc is onc io disccin ilc subilc icaliiy ol ilc scll, jusi as ilc cyc is bciici ablc io pciccivc subilc ilings wlcn ii is iicaicd wiil mcdicinal oinimcni.` 9. Wlcn ilis giccd las appcaicd in ilc lcaii, onc bccomcs cnliglicncd in dillcicni ways. Uddlava says in Simad llagavaiam 11.29.6: Kisna icvcals Himscll iliougl ilc acaiya (spiiiiual masici) oi iliougl ilc agcncy ol ilc Supcisoul.` Tlus somc dcvoicc aiiains lnowlcdgc aboui ilc moods ol Kisna and His Viaja associaics liom ilc mouil ol a guiu, somc liom ilc mouil ol a lcaincd iaganuga dcvoicc, and somc, wlosc lcaiis lavc bccn puiilicd by ilc piaciisc ol dcvoiional scivicc, will lavc ilis lnowlcdgc diiccily icvcalcd io ilcm liom wiilin ilcii lcaiis. Tlcy advancc in gicai iiansccndcnial bliss, jusi as onc sccs a lusiy man cnjoying gicai plcasuic wlcn lis dcsiics aic lullillcd. 10. In Simad llagavaiam, wlicl is ilc csscncc ol all ilc Upanisads, Loid Kapila spcals ilc lollowing woids (3.25.3S): To ilc dcvoiccs I am ilc bclovcd, ilc vciy Scll, ilc son, ilc liicnd, ilc spiiiiual masici, ilc wcll-wislci, Iaic, oi ilc closcn Dciiy.` llalii Rasamiia Sindlu ol Sila Rupa Goswami, wlicl dcsciibcs ilc dcvoiion piopoundcd by ilc Simad llagavaiam, piovidcs ilc lollowing ilicc vciscs: ilc dcvoicc slould icmcmbci Kisna and an cicinally libciaicd dcvoicc ol Kisna ol lis own cloicc. Hc slould always livc in Viaja and bc aiiaclcd io iopics conccining Kisna and ilai lavouiiic dcvoicc ol lis.` (1.2.29+) loil in lis maiciial and in lis mcnially conccivcd spiiiiual body lc slould lollow in ilc looisicps ol ilc pcoplc ol Viaja, always dcsiiing ilcii moods and aciiviiics.` (1.2.295) Tlc piaciiiionci ol iaganuga blalii slould also pciloim all ilc limbs ol vaidli blalii, sucl as lcaiing and claniing, as lai as ilcy aic lavouiablc. Tlis is wlai ilc lcaincd say.` (1.2.296) Tlcsc ilicc vciscs cxplain ilc posiiion ol ilc lamanuga dcvoicc (ilosc sciving in a conjugal mood). 11. Iiisi ol all, iliougl ilc woids icmcmbciing Kisna` (lRS 1.2.29+), ii is indicaicd ilai icmcmbiancc (smaianam) is ilc main iicm ol iaganuga blalii. Raga is a spccial lcaiuic ol ilc mind. Tlc bclovcd is ilc Loid ol Vindavana, Si Kisna, wlo cnjoys pasiimcs suiiablc io His own mood. ly His pcoplc also` is mcani His bclovcd cicinal associaics in Viaja, and paiiiculaily ilai iiansccndcnial pcisonaliiy ilai ilc piaciising dcvoicc lavouis, lilc Vindavancsvaii Simaii Radlaiani, Laliia, Visalla, Rupa Manjaii cic. Alilougl ilcy aic Kisna's lavouiiics, ilcy aic also moic lavouiiic io ilosc dcvoiccs wlo dcsiic io cnici inio ilc glisicning conjugal iclaiionslip wiil Kisna. Il onc cannoi livc in Viaja plysically onc musi ai lcasi mcnially do so. lui ilc ncxi vcisc (1.2.295) clcaily cxplains low onc musi livc in Viaja plysically. Living wiil ilc sadlala iupa mcans in ilc plysical body ol ilc piaciising dcvoicc, and ilc siddla iupa mcans onc's own dcsiicd mcnially conccivcd spiiiiual body, ilai is suiiablc loi diicci iiansccndcnial scivicc io Loid Kisna. Tad blava lipsuna mcans bcing cagci io aiiain ilc glisicning conjugal moods iowaids Kisna ol onc's lavouiiic dcvoiccs in ilai mood, lilc Simaii Radlaiani and ilc gopis. How io scivc' Wiil paiaplcinalia ilai aic collccicd ciilci mcnially (in siddla iupa) oi plysically (in sadlala iupa). How io lollow in ilc looisicps ol ilc pcoplc ol Viaja' In onc's plysical body onc lollows in ilc looisicps ol Sila Rupa Goswami and oilci sainis ilai livcd in Viaja, and in ilc mcnially conccivcd spiiiiual body onc lollows in ilc looisicps ol Simaii Rupa Manjaii and ilc oilci cicinal associaics ol Kisna. Tlc pcoplc ol Viaja ilai slould bc lollowcd, sucl as Candialanii, ilc sagcs ol ilc Dandala loicsi, wlosc sioiy is iold in ilc lilad Vamana Puiana, as wcll as ilc Siuiis, lavc aiiaincd ilcii spiiiiual iclaiionslip wiil Kisna. Onc slould aci lilc ilcm. In ilis way ilc liisi iwo vciscs dcsciibcd smaianam and living in Viaja and ilc iliid vcisc (1.2.296) dcsciibcs piaciiscs sucl as lcaiing aboui Kisna's pasiimcs. All oilci limbs ol dcvoiional piaciisc aic aiiaincd iliougl ilc piaciisc ol lcaiing and claniing. Wiiloui lcaiing and claniing onc's lollowing in ilc looisicps ol ilc pcoplc ol Viaja will icmain liuiilcss. Tlis was said by ilc lcaincd sagcs alici claboiaic considciaiion. Onc slould only piaciisc ilosc limbs ilai aic lavouiablc io onc's own dcvoiional mood and noi ilosc ilai aic opposcd io ii. 12. Woislipping oncscll, using mudias oi nyasa, mcdiiaiing on Kisna's pasiimcs in Dvaiala and woislipping Kisna's Quccns in Dvaiala aic piaciiscs noi io bc donc by a iaganuga sadlala, alilougl ilcy aic dcsciibcd in ilc Vcdic sciipiuics. Il, on ilc pail ol dcvoiion, ilcic is a sligli dclicicncy on ilc paii ol ilc dcvoicc, ilai will noi bc a lauli; ilai can bc sccn in ilc sciipiuics. In ilc 11il canio ol Simad llagavaiam ilc 9 Yogcndias icll King Nimi: O King! A pcison wlo ialcs slclici ol ilc pail ol dcvoiion will ncvci bc in dangci. Lvcn il lc iuns ovci ilis pail wiil lis cycs closcd lc will noi iiip oi lall.` Tlc Loid also iclls Uddlava in Simad llagavaiam 11.29.20: O Uddlava! In ilis cndcavoui ol dcvoiion io Mc ilcic cannoi bc ilc sliglicsi loss oi dcsiiuciion!` Tlc woid yan in ilc loimci vcisc mcans ilai ilcic can bc no lauli il onc ialcs slclici ol ilc pioccss ol lcaiing and claniing. Ii is also said in ilc Naiada Pancaiaiia ilai ilai cxclusivc dcvoiion io Loid Haii ilai docs noi lollow ilc iulcs and icgulaiions picsciibcd in ilc sciipiuics is simply ilc causc ol disiuibancc. Il somconc, ovcicomc by spiiiiual giccd, bcgins on ilc pail ol blajana, bui siill lccls ilai ii is noi piopci io givc up all ilc iulcs picsciibcd by ilc icvcalcd sciipiuics, cvcn il ilcy aic unlavouiablc io lis own swcci, sponiancous mood, and mcdiiaics on Dvaiala-lla cic., ilcn lc will aiiain ilc iiansccndcnial posiiion ol an associaic ol ilc Loid's Quccns in Dvaiala. Tlis is conliimcd by ilc sciipiuics: Onc wlo las ilc gicai dcsiic io lavc a conjugal iclaiionslip wiil ilc Loid, bui wlo woislips Him solcly wiil vidli blalii will bccomc a Quccn in Dvaiala.` (lRS 1.2.203) Tlc mcaning ol ilc woid lcvala in ilis vcisc is liisncnaiva, noi bcing ablc io givc up any unlavouiablc iicm ol lis piaciisc, sucl as woislipping ilc Quccns ol Dvaiala and bcing dcdicaicd cxclusivcly io vidli blalii. Tlc Amaia Kosa diciionaiy conliims ilai ilc woid lcvala can mcan liisna. Siill wc cannoi suggcsi ilai, jusi as il onc woislips cxclusivcly in vidli maiga onc will bccomc Loid Kisna's Quccn in Dvaiala, so onc will aiiain Kisna in ilc abodc ol Mailuia by piaciising a mixiuic ol vidli blalii and iaganuga blalii. How can onc, alici all, bccomc a Quccn in Mailuia lilc in Dvaiala' Il you answci ilai you will bccomc an associaic ol Kubja in Mailuia, ilcn I say ilai ilis is unlaii. Alici all, ilc iasa ol Kubja wiil Kisna is inlciioi io ilc iasa ol ilc Quccns ol Dvaiala (as cxplaincd in Ujjvala Nilamani). How ilcn can onc gci somciling inlciioi iliougl ilc piaciisc ol mixcd vidli and iaganuga blalii, wlicl is supciioi io simply vidli blalii' Tlc Gopala Tapani Upanisad piovcs ilai Rulmini was maiiicd in Mailuia. Onc vcisc siaics: Kisna, lalaiama, Aniiuddla, Piadyumna and Rulmini cicinally dwcll in Mailuia.` Tlcicloic ilc cxplanaiion ilai onc will bccomc an associaic ol Rulmini in Mailuia as a icsuli ol mixing vidli blalii wiil iaga blalii is also noi icasonablc, bccausc noi cvciyonc conliims ilai Rulmini is maiiicd in Mailuia. How can onc bccomc an associaic ol Kubja oi Rulmini alici woislipping Si Si Radla Kisna' Tlai is a sccond injusiicc. Aciually, wlcn onc lollows vidli maiga, piompicd by giccd, ilai is callcd iaganuga blalii, and wlcn onc lollows vidli maiga and is piompicd by ilc oidcis liom ilc icvcalcd sciipiuics, ilai is callcd vidli blalii. Wlcn onc woislips Kisna wiiloui lollowing ilc iulcs sci oui by ilc sciipiuics, as ilc aloicmcniioncd vcisc ol ilc Naiada Pancaiaiia piovcs, ilcn ii is considcicd io bc a disiuibancc. 13. Tlc sciipiuics slow livc linds ol dcvoiional piaciiscs io malc clcai wlicl limbs ol dcvoiional scivicc aic io bc piaciiscd in iaganuga blalii, wlai ilcy aic lilc, wlai is ilcii aciual naiuic, wlai is io bc donc and wlai is noi io bc donc. Tlcy aic: ilosc wlicl aic lillcd wiil ilc dcsiicd mood, ilosc wlicl aic iclaicd io ilc dcsiicd mood, ilosc wlicl aic lavouiablc io ilc dcsiicd mood, ilosc ilai aic noi opposcd io ilc dcsiicd mood and ilosc wlicl aic opposcd io ilc dcsiicd mood. Ol ilcm, somc aic boil ilc piaciisc and ilc goal (ilc only dillcicncc bcing ilai ilc loimci aic in an uniipc siaic, and ilc laiici aic iipc), somc aic ilc diicci causc ol aiiaining ilc goal (picma), somc aic ilc indiicci causc, somc aic lclplul, somc aic laimlul and somc aic ncuiial. All ilcsc divisions lavc bccn slown. 1+. Scivanilood, liicndslip and so on aic all boil ilc mcans and ilc goal and aic svablisia blavamaya - lull ol ilc dcsiicd mood. Iicms ol blajana, liom ialing slclici ol ilc lcci ol a guiu` up io maniia japa and mcdiiaiion` aic blava sambandli oi iclaicd io ilc dcsiicd mood` and aic diicci causcs loi aiiaining ilc goal, lovc ol God. Siaicmcnis sucl as always do japa wiil a lixcd mind` indicaic niiya liiya, oi pcipciual duiics. Tlosc wlo lollow ilc oidci ol ilc Gauia Ganoddcsa Dipila always do japa ol Kisna's loly namc, wlicl is iclaicd io ilc dcsiicd mood` in ilcii mcnially conccivcd spiiiiual bodics, aic also callcd iclaicd io ilc dcsiicd mood` wlicl is a diicci causc loi aiiainmcni ol ilcii goal. Tlc cxplanaiion ol ilc Gopala maniia accoiding io Gauia Ganoddcsa Dipila is: Tlc lovci ol ilc gopis (gopijana vallabla) is pcivading all my scnscs (govinda). Kisna's loly namc in ilc loim ol ilc 1S syllablc oi 10 syllablc Gopala maniia is ilc bcsi cxamplc ol wlai is iclaicd io ilc dcsiicd mood. Anoilci diicci causc ol wlai is blava sambandli is lcaiing aboui Kisna's iiansccndcnial loims, qualiiics, namcs and pasiimcs. Ii is said: Onc slould wandci alonc, giving up all slyncss and sing ilc namcs ol Kisna, gloiilying His swcci loim` and all ilc dcvoiccs aiiain paiamouni bliss by consianily dcsciibing, icmcmbciing and lcaiing aboui Youi claiacici.` In ilis way ilc piaciiscs aic piovcn io bc iclaicd io ilc dcsiicd mood (blava sambandli). Picviously ii was discusscd ilai smaianam is ilc clicl iicm ol iaganuga blalii, bui cvcn ilis is dcpcndcni on liiana. In ilc picscni Agc ol Kali cvciyonc can cnici inio blajana iliougl ilc mcans ol liiana. All ilc sciipiuics pioclaim ilai liiana is ilc vciy bcsi limb ol blalii. in ilc Ujjvala Nilamani ii is lound ilai ilc siuiis lad aiiaincd biiil in Viaja as gopis as a icsuli ol pciloiming pcnancc lull ol lovc. lui in ilc picscni Kali yuga ilc pciloimancc ol pcnancc is dcnounccd and ilc Loid Himscll says: Tlosc vows ialcn loi My salc aic aciually pcnancc.` Hcncc pcnanccs sucl as lasiing on Lladasi and Janmasiami aic indiicci causcs ol picma. Wc can undcisiand ilai ilcsc occasional duiics aic pcipciual bccausc onc can lcain ilai giving up sucl vows will cicaic obsiaclcs on ilc pail ol ilc piaciising dcvoicc. In ilc smiiis ii is said ilc lasiing on Lladasi will lcad io ilc icmcmbiancc ol Govinda, so ii is a diicci causc loi ilc dcvoiional limb ol smaianam. On ilc oilci land, ilc Slanda Puiana and oilci sciipiuics say ilai onc wlo docs noi lasi on Lladasi is as sinlul as ilc lillci ol onc's own moilci, lailci, bioilci oi spiiiiual masici. Tlus lc is an ollcndci io ilc loly namc. In ilc Visnu Dlaimoiiaia ii is said ilai iliougl aioncmcni onc may bc liccd liom ilc sin ol diinling liquoi, sicaling oi laving scx wiil a supciioi, bui ilc sin ol caiing giains on Lladasi is indcsiiuciiblc. All ilcsc dcnouncing siaicmcnis piovc ilai vows lilc Lladasi aic compulsoiy. Sucl vows slould always bc lcpi. Wlai moic can bc said' Tlc Slanda Puiana says onc may bc in gicai disiicss oi in gicai ccsiasy, bui anyonc wlo docs noi givc up ilc vow ol Lladasi las madc lis Vaisnava iniiiaiion a succcss,` and anyonc wlo ollcis all lis aciiviiics unio Loid Visnu is a succcsslul Vaisnava.` Tlcsc iwo siaicmcnis givc a dcliniiion ol Lladasi and a Vaisnava. Ii is loibiddcn loi a Vaisnava io cai lood wlicl is noi ollcicd. Lvcn mala piasada is loibiddcn loi a Vaisnava on Lladasi. Tlc vow in ilc monil ol Kaiiilla is an indiicci causc loi ilc limb ol pcnancc and a diicci limb loi ilc limb ol lcaiing and claniing. In many placcs, Sila Rupa Goswami las callcd Simaii Radlaiani Kaiiilla dcvaia`, Uijjadcvi`, oi Uijjcsvaii`, ilc goddcss ol ilc monil ol Kaiiilla, so ii is clcai ilai in ilc monil ol Kaiiilla onc las a spccial oppoiiuniiy io aiiain Hci. Wiil ilc siaicmcni O King Ambaiisa! Always lisicn io Simad llagavaiam spolcn by Sula Muni!` liom ilc smiiis, wc scc ilai lcaiing Simad llagavaiam is also a pcipciual duiy. Iiom ilc siaicmcnis: Tlus I lully gloiilicd ilc Mala Puiusas io you`, and Tlosc wlo dcsiic puic dcvoiion io Loid Kisna slould always lcai ilc gloiilicaiion ol His aiiiibuics, ilai dcsiioy all inauspiciousncss` liom ilc 12il Canio ol Simad llagavaiam, wc can undcisiand ilai lcaiing ol ilc claiacici ol Loid Kisna, wlicl is cspccially iclaicd io ilc 10il Canio ol ilai bool, is a pcipciual duiy ilai musi bc icpcaicdly pciloimcd, and ilai is iclaicd io dcvclopmcni ol ilc dcsiicd mood. Wcaiing bcads ol iulasi, iilala, ilc namcs oi looipiinis ol Kisna diawn wiil gopicandana aic lavouiablc io dcvcloping ilc dcsiicd mood. Sciving iulasi, ciicumambulaiing and ollciing obcisanccs aic also lavouiablc io dcvcloping ilc dcsiicd mood. Honouiing cows, dlaiii and asvaiila iiccs and bialmanas is noi opposcd io dcvcloping ilc dcsiicd mood and is lclplul, bui sciving ilc Vaisnavas is ilc mosi spccial iicm> Tlis slould bc counicd amongsi all ilai is mcniioncd. Wc lavc sccn in Simad llagavaiam ilai Moilci Yasoda madc lci bclovcd Kisna waii loi His bicasimill in oidci io ialc mill wlicl was also mcani io nouiisl Him liom ilc liic. Ioi ilis slc lad io lcavc Kisna wlo was sucling lci bicasi. Similaily ii is also noi impiopci loi a iaganuga dcvoicc io pay aiicniion io ilc abovcmcniioncd limbs ol dcvoiions wlicl nouiisl ilc main limbs ol lcaiing and claniing. Mcdiiaiing on oncscll, nyasa, mudcia, mcdiiaiing on Dvaiala-lila and woislipping Loid Kisna's Quccns aic laimlul loi dcvcloping ilc dcsiicd mood and aic piaciiscs ilai slould noi bc pciloimcd. Hcaiing sioiics liom ilc Puianas aic ncuiial laciois. Tlcy aic noi lclplul, noi aic ilcy laimlul. Alilougl ilcic is no iiansloimaiion oi clangc in iiansccndcnial dcvoiion, ii las ncvciilclcss bccn dividcd in paiis lilc diicci causc` cic., io malc ii moic casily undcisiandablc, wlicl ii would noi lavc bccn oilciwisc. Jusi as ii is said in ilc dcvoiional sciipiuics ilc 6 blavas lilc sncla aic manilcsiaiions ol picma` and ilc iasa sasiias dclinc iasa wiil woids lilc viblava and so on, so I lavc also uscd icims lilc upadana laiana (indiicci causcs) cic. io malc my poini moic casily undcisiandablc. May ilc sainis loigivc mc. Dvifiya Prakasah (Second Diffusion) 1. Si Syamasundaia is always so absoibcd in His pasiimcs wiil ilc bcauiilul giils ol Viaja wlo lavc acccpicd Cupid as ilcii liicnd, ilai Hc is noi awaic ol any loss, cxlausiion, lousclold duiics, dangci, lcai, woiiy oi dclcai by His cncmics. Iiom all ilis wc can undcisiand ilai Hc las no clancc io ilinl ol anyonc clsc bui Simaii Radlaiani and ilc gopis ol Viaja, sincc Hc is bcwildcicd by His loving pasiimcs wiil ilcm. How will Hc ilcn acccpi ilc scivicc icndcicd io Him by ilc counilcss iaganuga dcvoiccs wlo comc io Him liom dillcicni diicciions and liom dillcicni couniiics' Wlo will lisicn io all ilc dillcicni piaycis ilai aic ollcicd io Him' Onc may ollci ilc soluiion ilai Kisna's cxpansion, ilc Supcisoul wlo livcs in cvciyonc's lcaii, lisicns, and ilai ilc cxpansion and ilc oiigin aic aciually onc, bui ilai will luii ilc iaganuga blalia's lcaii vciy mucl. Wlai is ilcn ilc soluiion' Tlc answci can bc lound in ilc woids ol Uddlava. Hc says: O Loid! Wlcn You considcicd wlcilci oi noi ii was piopci io lill Jaiasandla and io go io ilc Rajasuya saciilicc You callcd mc io You and said 'O Uddlava! Wlai slould I do now'' lilc a bcwildcicd pcison. You bcwildcicd mc ai ilai iimc, aciing lilc an ignoiani, yci omniscicni man wlo nccdcd advicc liom a counsclloi, alilougl You aic noi condiiioncd by iimc and spacc and You aic lull ol causclcss lnowlcdgc cicinally.` lui il somconc will cxplain ilai in ilis casc You sccmcd bcwildcicd, bui aciually You wcicn'i, ilcn ilai is also noi iigli, bccausc Youi aciiviiics aic wiiloui cndcavoui and Youi biiil is biiillcss - amidsi all ilcsc woids, ilis pioposal is usclcss. Tlcicloic wc slould noi cxplain ii in ilc laiici way. Wc musi acccpi ilai jusi as Kisna is somciimcs bcwildcicd in His Dvaiala pasiimcs, alilougl lc is omniscicni, similaily by His inconccivablc poicncy Hc is somciimcs omniscicni in His Vindavana pasiimcs, alilougl Hc is bcwildcicd. Wc musi ilcicloic acccpi ilc woids ol lilvamangala Tlaluia in Kisna Kainamiia in all His pasiimcs ilc Loid is simuliancously bcwildcicd and omniscicni.` 2. In ilis casc omniscicncy mcans ilai Kisna las gicai powci and opulcncc, noi swccincss, and ouisidc ol His majcsiic pasiimcs Hc is only swcci wlcn Hc imiiaics lumans in His pasiimcs. Tlis is wlai ilosc wiil liim iniclligcncc say. 3. Now wc will dclinc swccincss. Swccincss is ilcic wlcn ilc luman mood is noi violaicd, icgaidlcss ol wlcilci Kisna slows His divinc piowcss oi noi. Ioi cxamplc, wlcn baby Kisna lillcd ilc wiicl Puiana Hc was playing a luman clild by sucling lci bicasi. Alilougl Hc smaslcd ilc caii dcmon, Hc did so by licling ii wiil His icndci looisolcs wlilc Hc was a baby ol only ilicc monils, lying llai on His bacl. Alilougl Hc bcwildcicd Loid lialma and lalaiama by slowing innumciablc Visnu cxpansions ol Himscll Hc also icndcd ilc calvcs and cows. Hc siolc ilc mill and cuid ol ilc cowlcid womcn in an unsccn way and Hc lad conjugal iclaiions wiil many gopis wlilc displaying His divinc piowcss by cxpanding Himscll inio as many loims as ilcic wcic gopis. Il pciloimancc ol mcicly luman pasiimcs wiil mucl bcwildcimcni and wiiloui any display ol piowcss is callcd swccincss, ilcn ilc bcwildcimcni ol a naugliy playlul clild would also bc callcd swccincss. Tlcicloic ilis dcliniiion ol swccincss is noi piopci. +. Tlai manilcsiaiion ol God ilai docs noi dcpcnd on lumanlilc moods and is only icvcaling majcsiic, divinc manilcsiaiions is callcd aisvaiya (piowcss). Wlcn Kisna slowcd sucl aisvaiya in His + aimcd loim wlcn Hc appcaicd in Mailuia io Vasudcva and Dcvali Hc iold ilcm: I slowcd you ilis + aimcd loim ol Minc so ilai you can icmcmbci My picvious biiil. Simply by sccing Mc as a luman clild you would noi gci ilis icalisaiion.` (Simad llagavaiam 10.3.++) Loid Kisna iold Aijuna in llagavad Gia 9.5: Lool ai My majcsiic loim!` and slowcd lim His piowcss, and in His Vindavana pasiimcs Hc slowcd lialma His ilousand loui aimcd loims alici slowing His swcci and bcauiilul pasiimcs in Viaja. 5. Now lollows ilc dcsciipiion ol ilc dcvoiccs wlo aic lixcd in ilcii conccpiion ol Kisna as ilc Supicmc Loid (aisvaiya jnana nisila blalial). Vasudcva iclls Kisna and lalaiama in Simad llagavaiam: You aic noi oui sons, bui You aic diiccily ilc Supicmc Pcisonaliiy ol Godlcad.` And wlcn Aijuna sccs Kisna's Univcisal Ioim in llagavad Gia clapici 11, lc says: O Kisna! Plcasc loigivc mc loi wlaicvci I may lavc said io You in ilc pasi duc io lovc and bcwildcimcni!` Iiom ilcsc cxamplcs wc can scc ilai ilcii icspcciivc lcclings ol paicnial and liaicinal lovc iowaids Kisna wcic slaclcncd alici sccing His divinc piowcss. Tlis is callcd aisvaiya jnana. And madluiya jnana is ilai mood wlicl docs noi causc a lcaii aiiacl oi cvcn ilc sliglicsi lcclings ol awc alici sccing somc display ol lis piowcss, bccausc lcclings ol iniimacy aic alicady liimly csiablislcd in ilc lcaii. Ioi cxamplc, ilc gopis dcsciibcd Kisna as lollows in Simad llagavaiam 10il canio clapici 35, wlcn Hc iciuincd io ilc villagc alici lciding His cows in ilc loicsi: Kisna is bcing piaiscd by dcmigods wlo suiiound Him and woislip Him wiil songs and llowcis` and on ilc way lialma and oilci dcmigods piaisc His lcci.` Dcspiic ilc laci ilai Sidama and Sudama and ilc oilci cowlcid boys saw ilc dcmigods ollciing piaycis and llowcis io Kisna, ilcic was noi ilc sliglicsi slaclcning ol ilcii puic liaicinal lovc loi Him visiblc in ilcm, and ilc bcauiilul giils ol Viaja icmaincd lixcd in ilcii swcci iomaniic lcclings loi lim dcspiic lcaiing aboui His piowcss. In ilc samc way ilc puic paicnial lovc ol Moilci Yasoda was noi diminislcd cvcn sliglily dcspiic Nanda Malaiaja's consoling woids io Viajvasis. Hci lovc loi Kisna iailci incicascd and ilouglis lilc: I am blcsscd ilai my son is ilc Supicmc Loid Himscll` appcaicd in lci lcaii. Lvcn a mundanc moilci wlosc son bccomcs ilc iulci ol ilc woild siill slows lci moilcily lovc loi lim. Tlc iniimaic moods ol ilc cowlcid boys, wlo may ilinl: Wc aic blcsscd ilai oui liicnd is ilc Supicmc Loid,` and ilc gopis, wlo may ilinl: wc aic also blcsscd ilai oui bclovcd is ilc Supicmc Loid,` aic iailci siicngilcncd wlcn ilcy lcai aboui Kisna's divinc piowcss. In iimcs ol mcciing aisvaiya jnana is noi lully manilcsi. Tlc mooniays ol union aic vciy cool, bui ilc iimc ol scpaiaiion is as loi as ilc sunsiays. Tlcsc siaicmcnis lully icvcal aisvaiya jnana. Ncvciilclcss, il ilcic is no icvcicncc ilai causcs a lcaii aiiacl and ilc icsuliani csiccm duiing ilc manilcsiaiion ol aisvaiya jnana, ilcn ii cannoi bc ically acccpicd as aisvaiya jnana. In His dcsccni as Rama Hc piciccd ilc ling ol monlcys lali lilc a lunici. An oidinaiy lunici lills cicaiuics bccausc Hc lilcs ilc mcai, bui Hc lillcd lali wiiloui any icason, so Hc is cvcn moic ciucl ilan a lunici. Again, bcing coniiollcd by a woman (His wilc Siia) Hc cui Suipanalla's nosc and cais oll. In His dcsccni as Vamana Hc acccpicd ilc woislip ol lali Malaiaja lilc a ciow and ilcn bound lim up. Tlcicloic ilcic's no nccd loi us io malc liicnds wiil dail-complcxioncd mcn. lui siill ii is dilliculi io siop ialling aboui Him!` lcloic Kisna lilis Govaidlana Hill ilc Viajavasis wcic noi awaic ol His diviniiy, bui alici Hc lilicd Govaidlana Hill and lad gonc io Vaiuna-lola, ilc lcaiis ol Viajbasis wcic, alici iniiially icalising Him io bc ilc Loid Himscll, ai oncc lillcd wiil swcci lccling ol lovc iowaids lim. Onc las ncvci lcaid cvcn a singlc woid lilc: You aic noi oui sons, You aic ilc Supicmc Pcisonaliiy ol Godlcad: liom ilc mouil ol Nanda Malaiaja, lilc ilcy wcic spolcn by Vasudcva io Kisna and lalaiama, cvcn alici lc lad lcaid liom Vaiian and Uddlava ilai Kisna is ilc Supicmc Loid. Tlcicloic ilc Viajvasis wcic always lull ol Madluiya jnana, bui Kisna's associaics in Dvaiala wcic lillcd wiil aisvaiya jnana mixcd wiil madluiya jnana. 7. Tlc ncxi qucsiion is: Did Kisna, wlilc playing lumanlilc pasiimcs as ilc son ol Nanda in Vindavana lnow Hc is God in ilc samc way as Hc lncw ii as ilc son ol Vasudcva in Dvaiala, oi noi' Il you say ycs` ilcn I say Hc would noi lavc bccn ablc io ciy icais ol lcai wlilc Hc was bcing bound wiil iopcs by Moilci Yasoda. Ii docs noi lool good on lcaincd dcvoiccs io cxplain ilai Hc was simply picicnding io bc aliaid, and ilai's wly Hc was ciying icais. Only a lcss iniclligcni sociciy would lavc givcn sucl an cxplanaiion. Il iniclligcni dcvoiccs would givc ilis cxplanaiion ilcn ilc woids ol Quccn Kunii in Simad llagavaiam 1.S.31 Moilci Yasoda iool up a iopc io bind You wlcn You commiiicd an ollcncc, and Youi pciiuibcd cycs ovcilloodcd wiil icais, wlicl waslcd ilc collyiium liom Youi cycs. And You wcic aliaid, iiying io lidc Youi lacc, alilougl lcai pcisonilicd is aliaid ol you. Tlis sigli is bcwildciing io mc` would ncvci coniain ilc woid ` vimola` (cnclanicd). Tlc puipoii ol ilis vcisc is ilai Kunii's conccpiion is aisvaiya jnana. Tlai is wly slc says ilai cvcn lcai pcisonilicd is aliaid ol You, Wiil ilc woids blaya blavamaya siliiasya, ilai Hc is aliaid by mcdiiaiing on lcai, ii is piovcn ilai Kunii linds Kisna gcnuincly aliaid in His lcaii. Il Kunii lad ilougli ilai Kisna was simply picicnding io bc aliaid, ilcn slc would noi lavc bccn bcwildcicd. And il you say all iigli, so Kisna did noi lnow ilai Hc is God, bui ilcn by wlom oi wlai was His cicinally pcilcci blisslul omniscicncc covcicd ovci'` ilcn I say: ii is ilc csscncc ol Kisna's cii oi lnowlcdgc poicncy namcd picma oi lovc ol God, ilai covcis lim ovci, maling Him loigci His aciual idcniiiy, alilougl Hc is ccsiasy pcisonilicd, loi ilc salc ol incicasing His own ccsiasy, jusi as avidya, oi ilc ignoiancc poicncy ol Maya lccps all ilc living bcings bound up in ilc maiciial woild, maling ilcm cxpciicncc only sullciing, and ilc iiansccndcnial cncigy yogamaya covcis ovci ilc God-lnowlcdgc ol Kisna's iiansccndcnial associaics in Vindavana lilc Moilci Yasoda, maling ilcm cxpciicncc His all-swcci lumanlilc pasiimcs. Tlcic can bc no lauli in picma covciing ovci His lnowlcdgc ol His svaiupa. Jusi as ignoiancc binds up ilc condiiioncd souls wiil ilc iopcs ol minc- ncss, giving ilcm simply misciy and maling ilcm piisoncis bound wiil iopcs and clains ilai givc ilcm mucl pain, so also is ilc body ol a icspcciablc pcison bound by valuablc plcasuic-giving cloilcs and a iuiban and so on. In ilc samc way ilc condiiioncd soul's ignoiancc lcads io lis misciy and Kisna's ignoiancc malcs Him vciy lappy, bccausc Hc is coniiollcd by lovc. Kisna cnjoys gicai lappincss bcing ovcicomc wiil picma, jusi as a loncybcc lccls vciy lappy bcing covcicd ovci in ilc wloil ol a loius. Tlcicloic ii is said O Loid! Don'i lcavc ilc loiuslilc lcaiis ol Youi dcvoiccs!` and ilc dcvoiccs lavc bound Youi loius lcci wiil ilc iopcs ol ilcii lovc.` Jusi as onc cxpciicnccs ilc livc linds ol misciy in a gicaici oi lcssci cxicni accoiding io ilc amouni in wlicl onc is covcicd ovci by ignoiancc, so also picma covcis ilc lnowlcdgc and piowcss ol boil iis objcci and subjcci, cxpanding in innumciablc ways ol iiansccndcnial ccsiasy. lccausc ilcii lovc loi Kisna is mixcd wiil lnowlcdgc ol His divinc piowcss, ilc inlabiianis ol Dvaiala lilc Dcvali do noi cxpciicncc as mucl bliss as puic dcvoiccs lilc Moilci Yasoda and so on do. Tlc Viajbasis aic cxpciicncing cvci-incicasing bliss, bcing bound io Kisna, ilc objcci ol ilcii lovc, by ilc iopcs ol minc-ncss, ilai lccps ilc objcci and subjcci ol ilai lovc coniiollcd by cacl oilci. Kisna, bcing bcwildcicd by ilc lovc ol Moilci Yasoda and oilcis, docs noi lnow aboui lis own Godlood. Wlcn somc disiuibancc is causcd by a dcmon oi by a loicsi liic, ilcn Kisna manilcsis His omniscicncc, bui ilai is only loi ilc salc ol pioicciing His dcvoiccs, and ilc lila salii ilcn malcs Him awaic ol His powci. Picviously, in vcisc 1, ii was alicady coiioboiaicd ilai lis inconccivablc poicncy malcs Him ablc io acccpi ilc scivicc ollcicd io lim by ilc piaciising dcvoiccs, cvcn wlcn lc is bcwildcicd by loving bliss. In ilis way wc lavc considcicd vidli maiga, iaga maiga aisvaiya and madluiya and aisvaiya jnana and madluiya jnana. Tlc plilosoply ol svaliya and paialiya las bccn cxplaincd in my commcniaiy on Sila Rupa Goswami's Ujjvala Nilamani. Tlcic ii is sccn ilai il onc woislips Si Si Radla Kisna on ilc vidli pail onc aiiains aisvaiya jnana wiiloui dillcicniiaiion bciwccn svaliya and paialiya blava in ilc Golola splcic wiilin Mala Vailunila. Wlcn onc is giccdy alici ilc madluiya blava, bui onc lolds onio ilc vidli maiga, onc aiiains ilc posiiion ol associaic ol Saiyablama in Dvaiala's svaliya iasa, lnowing ilai Radla and Saiyablama aic onc. Tlis is a blcnd ol aisvaiya jnana and madluiya jnana. And wlcn onc woislips solcly on ilc pail ol iaga, onc aiiains puic madluiya and ilc posiiion ol associaic ol Simaii Radlaiani in Vindavana's paialiya blava. Alilougl Simaii Radlaiani is Kisna's vciy own plcasuic poicncy and Kisna also bclongs io Simaii Radlaiani, siill onc musi mcdiiaic upon Si Si Radla Kisna wiilin Tlcii pasiimcs, ncvci only upon Tlcm wiiloui Tlcii pasiimcs. Nonc ol ilc dcsciipiions ol ilcsc pasiimcs, noi any ol ilc sciipiuics icvcalcd by ilc sagcs las coiioboiaic a maiiial siaius loi Radla and Kisna in Vindavana. Tlcicloic Radla las a paialiya iclaiionslip wiil Kisna, boil in ilc pialaia and apialaia pasiimcs. In ilis way ilc csscncc ol all iopics las bccn biiclly dcsciibcd. 7. Now ii will bc dcsciibcd low ilc iaganuga blalia giadually advanccs iliougl ilc siagcs ol anaiila niviiii, nisila, iuci and asalii up io ilc siagc ol picma and ilc diicci aiiainmcni ol ilc bclovcd Dciiy. In ilc Ujjvala Nilamani ii is said ilai ilosc wlo aic spccially aiiiacicd io ilc mood ol ilc Viajbasis and ilus pciloim iaganuga blalii will aiiain ilai abundancc ol cagcincss ilai is nccdcd loi pciloiming iaganuga blajana and will ialc biiil in Viaja in gioups ol onc, iwo oi ilicc ai ilc samc iimc.` Hcic ilc woid anuiagaugla mcans ilai cagcincss ilai malcs onc qualilicd loi doing iaganuga blajana`. Tlc anuiaga mcniioncd lcic docs noi iclci io ilc silayi blava ol ilai namc, bccausc ilc silayi blava namcd anuiaga cannoi bc aiiaincd wiilin a maiciial body. Tlc woids lc ialcs biiil in Viaja` mcans ilc sadlala ialcs biiil liom ilc womb ol a niiya siddla gopila, jusi as Kisna's cicinally bclovcd gopis appcai wiil Him wlcn Hc dcsccnds io ilc caiil. Alici ilai, giadually sncla, mana, pianaya, iaga, anuiaga and malablava will bccomc manilcsi in ilc gopila body ol ilai sadlala by lcaiing and claniing and sccing ilc gicaincss ol Kisna's cicinally libciaicd gopis. Tlcsc moods could noi possibly aiisc in ilc maiciial body ol ilc sadlala in lis picvious biiil. In ilis way ilc cxiiaoidinaiy gicaincss ol Kisna's bclovcds in Viaja las bccn slown. In Simad llagavaiam ii is said ilai ilc gopis aiiaincd ilc pinnaclc ol iiansccndcnial bliss by sccing Govinda. Wiiloui Him ilcy cxpciicnccd a momcni io lasi a lundicd agcs. Tlcii siaicmcni in Simad llagavaiam 10.31.15: Wiiloui sccing You wc considci a sccond io lasi lilc an agc` is a sympiom ol malablava. Onc may asl Wly don'i you say ilai wlcn ilc sadlala aiiains ilc siagc ol picma and lcavcs lis body, lc will ialc a gopila body in ilc spiiiiual woild wiiloui ialing biiil liom ilc womb ol a gopila, alici wlicl lc manilcsis sncla cic. ilcic in ilai body iliougl ilc associaiion ol ilc cicinally pcilcci gopis'` Tlc answci lcic is: No, ilai will noi lappcn, bccausc ilcn onc cannoi gci a laimonious acquainiancc accoiding io ilc luman-lilc pasiimcs ilcic, lilc: 'wlosc dauglici is ilis salli' Wlosc wilc is slc' Wlosc dauglici-in-law is slc'' 'Aliigli ilcn' onc may say 'ilcn wlai is ilc laim in ialing biiil in ilc apialaia lila'' Tlcn ilc answci is 'No, ilai also cannoi bc. Sadlalas oi maiciially condiiioncd souls cannoi cnici inio ilc iiansccndcnial manilcsiaiion namcd Si Vindavana Dlama. Only pcilccicd souls can cnici ii. Lvcn iliougl onc's own sadlana ilc moods ol sncla and so on aic noi casily aiiaincd. Tlcicloic ilosc dcvoiccs loi wlom Yogamaya, loi ilc salc ol pcilcciing ilcii moods lilc sncla cic. aiiangcs ilai picma is manilcsi in ilcm alici ilcy ialc biiil in Kisna's maiciially manilcsi pasiimcs in Si Vindavana Dlama and bcloic ilcy aiiain Kisna's bodily associaiion, aic ialcn io Kisna's maiciially manilcsi pasiimcs in Vindavana. lccausc piaciising dcvoiccs, laimis and pcilccicd dcvoiccs can all bc sccn io cnici inio ilc maiciially manilcsi Si Vindavana Dlama, ii is cxpciicnccd as boil sadlala blumi and siddla blumi. Tlcn il you say Wlcic will ilosc mosi cagci sadlalas siay alici ilcy aiiain picma and uniil ilcy aiiain a gopila body, alici lcaving ilcii maiciial bodics'` Tlcn I answci: Alici ilc sadlala body pciislcs, ilai loving dcvoicc, wlo las cagcily dcsiicd diicci dcvoiional scivicc loi a long iimc, will oncc, by ilc Loid's giacc, icccivc ilc gili ol ilc dcsiicd scivicc and ilc audicncc ol ilc Loid and lis cicinal associaics, jusi as Hc oncc bcsiowcd diicci audicncc io Naiada Muni. Hc will givc ilc sadlala a iiansccndcnial gopila body. Yogamaya will malc ilai body ialc biiil liom a gopila body in ilc manilcsi pasiimcs, wlcn Kisna dcsccnds io caiil wiil His cicinal associaics. Tlcic will noi bc a sccond dclay in ilai, bccausc ilc pialaia lila gocs on wiiloui iniciiupiion. Hc will ialc biiil in ilai maiciial univcisc wlcic Kisna plays His manilcsi Vindavana lila ai ilai iimc. Kisna and His associaics appcai wlcn ilc loving piaciising dcvoicc lcavcs lis body. Tlcicloic, O gicaily cagci anuiagi dcvoiccs, don'i bc aliaid! lc ai casc! All is auspicious loi You!` S. O Golulananda! You aic cnjoying Youi pasiimcs lilc a loncybcc iliisiy alici ilc buds ol dcvoiion! You aic bcwildcicd and omniscicni ai oncc! I ollci my obcisanccs io You! O Loid! You pcisonally said: I will givc My dcvoiccs ilai iiansccndcnial iniclligcncc by wlicl ilcy can comc io Mc.` Tlcicloic I piay io you: O Viajcndianandana! Givc mc ilc iniclligcncc by wlicl I can aiiain you, as You aic adoincd by ilc gopis' bicasis!` Tlai iaganuga blalii ilai is always lully iiansccndcnial io all sciipiuial injunciions in all icspccis and ilai is io bc blamcs by llagavad Gia vciscs sucl as ilosc wlo givc up all sciipiuial injunciions io woislip wiil mcic laiil` and lood madc wiiloui icgulaiions` las always causcd disiuibancc, is causing disiuibancc and will causc disiuibancc. Tlcic is no nccd io say anyiling moic. O! Tlc pail ol iaganuga blalii is laid io scc cvcn by ilc dcmigods. Tlc iniclligcni dcvoiccs will gci io lnow ilis pail iliougl ilc dillusion ol ilis ligli.