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Digital Book on the History of Violent Islam and Arab Imperialism: Foreword - This digital book deals with

the violent history and Arab Imperialism from an ancient perspective to modern times and its interrelation ship with Ara b Imperialism in two major parts. The first part covers the history of violent I slam up to the present and the second part deals with how this violence is inter related to Arab Imperialism or world domination. The parts are as follows: Part 1, Blood, Blood, and More Blood, the Story of Islam from ancient to modern times. Part 2, Deals with Arab Imperialism Masked as Religion Threatens World Tranquili ty/Peace or how Islamic violence is related to the goal of world conquest - a re al eye opener. INTRODUCTION - Part 1, Blood, Blood, and More Blood, the Story of Islam: Islam has spilled blood since its foundation in the Seventh Century. Let's look at its very beginnings, a raid on a camel caravan with spilling of blood. <<<" Raid on B. Qudah at Dhat al-Salasil by Amr b. al-As - September, 629CE Having suffered a terrible defeat in the hands of B. Qudah at Dhat Atlah, couple d with the ignoble retreat of the Muslim army from Mu'tah, Muhammad's prestige w as greatly affected. It is said that he also received intelligence that a number of tribes, including B. Qudah were now preparing to attack Medina. To salvage h is reputation he now empowered Amr b. al-As, the new convert of Islam, to push f or a decisive raid on the stubborn B. Qudah tribe. Amr b. al-As was very furious that some of these tribes had taken the side of the Byzantine party during the Mu'tah battle. It was time to punish them-Muhammad determined. So with three hundred (300) men and thirty horses, Amr b. al-As set out to decim ate the rebellious B. Qudah who were settled at Dhat al-Salasil. It was at a dis tance of ten days march from Medina. Amr b. al-As' grandmother (i.e., the mother of al-As b. Wail, the father of Amr b. al-As) was a woman from Qudah or Bali tr ibe and Muhammad sent Amr b. al-As to convert her and her people to Islam by for ce. When Amr arrived at Dhat al-Salasil he found that the enemy had heavily outn umbered the Muslims. Because of the feeble Islamic forces at his disposal Amr b. al-As sought reinfor cement from Muhammad. The messenger of Allah quickly sent Abu Bakr b. Quhafa wit h an additional two hundred (200) men to assist Amr b. al-As. Thus, the total nu mber of men now numbered five hundred (500)." [source - "Islam Under Scrutiny by Ex-Muslims," The Root of Terrorism a la Islamic style Chapter 15, by Abul Kasem ] So as we can see, Islam started out with the spilling of innocent blood of those running the peaceful caravan of commerce, and it continued that way until the p resent. Yet members of this sham religion claim it is a religion of peace. This false claim makes one think of what Adolph Hitler said, <<<" 'The broad mass of a nation -..will more easily fall victim to a big lie than to a small one'---Ado lf Hitler (1889-1945)">>>. EARLY BLOOD SPILLING BY ISLAM: Next, came the <<<"Raid on B. Juhayna at al-Khabat (the expedition of fish) by A bu Ubaydah ibn Jarrah - October, 629CE In the next month, Muhammad sent Abu Ubaydah b. Jarrah along with three hundred (300) men to attack and punish the tribe of Juhaynah at al-Khabat, on the seacoa st, five nights journey from Medina. This was a very difficult expedition and th e Muslims suffered from intense hunger-so much so, that they had to divide the d

ates by number. They even ate the leaves of trees for a month. However, there wa s no fighting as the enemy had fled when they heard of the arrival of the Muslim s. In the end, the Muslims caught a dead-sea creature (a whale) that came ashore an d ate it for half a month (or twenty days, according to Ibn Ishak). This is why this raid is also known as the 'expedition of fish.' They brought some of that s tale meat to Muhammad and he ate it too.">>>. <<<"Sahih Bukhari records that the Muslims ate the mountain like fish for eighte en days. Here is the Hadith: Volume 3, Book 44, Number 663: Narrated Jabir bin 'Abdullah: "Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida b in Al-Jarrah as their chief, and the army consisted of three-hundred men includi ng myself. We marched on till we reached a place where our food was about to fin ish. Abu- 'Ubaida ordered us to collect all the journey food and it was collecte d. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily rati on in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir repli ed, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. Th e army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its r ibs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching t hem.">>>. This practice of spilling blood of the innocents continued right on in early Isl am. Here is a short list of some of these blood spilling afairs: [1] Beheading the leader of B. Jusham at al Ghabah by Abd Allah ibn Hadrad - Nov ember, 629CE [still being practiced today by members of Islam.] [2] Raid on a passing caravan at Batn al-Idam by Abd Allah b. Abi Hadrad - Novem ber, 629CE [An example of desert piracy and blood spilling.] [3] Raid on B. Khudra at Suria by Abu Qatadah - December, 629CE [An example of b lood spilling of the innocent.] [4] The Occupation of Mecca by Muhammad - January, 630CE [Yet another example of blood spilling of the innocent.] Footnotes, <<<"Hadith from Sahhi Bukhari on Muhammad's exclusive right to shed b lood at the holy sanctuary: Volume 3, Book 34, Number 303: Narrated Ibn 'Abbas: Allah's Apostle said, "Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it ). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would annou nce it publicly." 'Abbas bin 'Abdul-Muttlib requested the Prophet, "Except Al-Id hkhir, for our goldsmiths and for the roofs of our houses." The Prophet said, "E xcept Al-Idhkhir." 'Ikrima said, "Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said, "('Abbas said: Al-Idhkhir) for our goldsmiths and our graves.">>>. <<<"On the killing of the singing girl, Sunaan Abu Dawud records: Sunaan Abu Dawud: Book 14, Number 2678: Narrated Sa'id ibn Yarbu' al-Makhzumi: The Prophet (peace_be_upon_him) said: on the day of the conquest of Mecca: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam.">>>.

<<<"Those killings of the Meccan women smacks in the face of Islam's claim that the religion forbids the killing of women in a war. In fact, we can cite Sahih ( authentic) Ahadith to demonstrate that the killings of polytheist women and chil dren and old men are definitely sanctioned by Muhammad. Here are a few samples: Sahih Muslim: Book 019, Number 4321: It is reported on the authority of Sa'b b. Jaththama that the Prophet of Allah ( may peace be upon him), when asked about the women and children of the polytheis ts being killed during the night raid, said: They are from them. Sunaan Abu Dawud: Book 14, Number 2664: Narrated Samurah ibn Jundub: The Prophet (peace_be_upon_him) said: Kill the old men who are polytheists, but spare their children." [source - [source - "Islam Under Scrutiny by Ex-Muslims," The Root of Terrorism a la Islamic style Chapter 16, by Abul Kasem, email addre ss on 05/24/2007 = nirribilli@gmail.com ] [5] The Destruction of al-Uzza at Nakhla by Khalid b. al-Walid - January, 630CE [Yet another example of blood spilling of the innocent.] [6] The Destruction of Suwa at Ruhat by Amr b. al-As - January, 630CE [Yet anoth er example of blood spilling of the innocent.] [7] The Destruction of al-Manat at al-Kadid by Sa'd b. Zayd al-Ashhali - January , 630CE [Yet another example of blood spilling of the innocent, one being a poor black lady.] [8] Plunder of B. Jadhimah at Tihamah by Khalid b. al-Walid - January, 630CE [Ye t another example of blood spilling of the innocent.] footnote, <<<"Here is Sahi Hadith from Sahih Bukhari on the level of atrocity an d cruelty perpetrated on B. Jadhimah by the Muslims: Volume 5, Book 59, Number 628: Narrated Salim's father: The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started saying "Saba'na! Saba'na (i.e. we have come out of one religion to another)." Khalid kept on killing (some of) them and taking (some of) them as captives and gave every one of us his Captive. When th ere came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his captive, I said, "By Allah, I will not kill my captive, and none of my companions will kill his captive." When we reached the Prophet, we mentioned to him the whole story. On that, the Prophet raised both his hands and said twice, "O Allah! I am free from what Khalid has done.">>>. [9] Second Raid on B. Hawazin or the Battle of Hunayn by Muhammad - January, 630 CE 630CE [Yet another example of blood spilling of the innocent.] [10] The Destruction of the idol Yaghuth at Dhu al-Kaffyan by Tufayl ibn 'Amr al -Dawsi - January, 630 [Yet another example of blood spilling of the innocent.] [11] The Siege of Taif by Muhammad - January, 630CE [Yet another example of bloo d spilling of the innocent.] Footnote, <<<"Hadith from Sahih Bukhari on the release of the captives of B. Haw azin: Volume 3, Book 46, Number 716: Narrated Marwan and Al-Miswar bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet and they requeste d him to return their properties and captives. The Prophet stood up and said to them, "I have other people with me in this matter (as you see) and the most belo ved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution." The Prophet had waited for the

m for more than ten days since his arrival from Ta'if. So, when it became eviden t to them that the Prophet was not going to return them except one of the two, t hey said, "We choose our prisoners." The Prophet got up amongst the people and g lorified and praised Allah as He deserved and said, "Then after, these brethren of yours have come to us with repentance, and I see it logical to return them th e captives. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you likes to stick to his share till we recompense him from t he very first war booty which Allah will give us, then he can do so (i.e. give u p the present captives)." The people unanimously said, "We do that (return the c aptives) willingly." The Prophet said, "We do not know which of you has agreed t o it and which have not, so go back and let your leaders forward us your decisio n." So, all the people then went back and discussed the matter with their leader s who returned and informed the Prophet that all the people had willingly given their consent to return the captives. This is what has reached us about the capt ives of Hawazin. Narrated Anas that 'Abbas said to the Prophet, "I paid for my r ansom and Aqil's ransom.">>>. [12] The Raid on B. Tamim by Uyana b. Hisn - July, 630CE [Yet another example of blood spilling of the innocent.] And the list of early blood lettings of the innocent by Islam could go on for ma ny pages, but it is being stopped here as enough have been listed to establish t he fact that early Islam was guilty of much blood letting per the name of this a rticle, "Blood, Blood, and More Blood, the Story of Islam:" CONTINUED EARLY BLOOD SPILLING BY ISLAM IN THE MIDDLE AGES: A few salient examples will be given to illustrate how Islam, the sham religion, never stopped its evil and wicked blood spilling hate, greed, and lust for viol ence during the middle ages: [1] <<<" Malik Kafur, the general of Alauddin Khalji, gave the Raja of Dwarsamud ra a choice between Islam, death or payment of a huge idemnity.25 But under Muha mmad bin Tughlaq there is greater insistence on the vanquished Hindu princes to embrace Islam. The most glaring example of this is that during the Warangal camp aign all the eleven sons of the Raja of Kampila were made Muslims. Muhammad bin Tughlaq converted many people in this fashion. When Firoz Tughlaq invaded Jajnag ar (Orissa), he captured the son of the Rai of Sikhar, converted him to Islam, a nd gave him the name of Shakr Khan. The process of enslavement during war went on under the Khaljis and the Tughlaqs . Alauddin had 50,000 slaves37 some of whom were mere boys,38 and surely many ca ptured during war. Firoz Tughlaq had issued an order that whichever places were sacked, in them the captives should be sorted out and the best ones (fit for ser vice with the Sultan) should be forwarded to the court.39 Soon he was enabled to collect 180,000 slaves.40 Ziyauddin Barani's description of the Slave Market in Delhi (such markets were there in other places also) during the reign of Alaudd in Khalji, shows that fresh batches of slaves were constantly replenishing them. 41> [ Indian Muslims:Who Are They-K.S. Lal Chapter 3-Proselytization in Provincial-M uslim Kingdoms -http://www.voiceofdharma.org/books/imwat/ch3.htm]>>>. [2] <<<" Starting with Al-Bildhur who wrote in Arabic in the second half of the ni nth century, and coming down to Syed Mahmudul Hasan who wrote in English in the fourth decade of the twentieth, we have cited from eighty histories spanning a p eriod of more than twelve hundred years. Our citations mention sixty-one kings, sixty-three military commanders and fourteen sufis who destroyed Hindu temples i n one hundred and fifty-four localities, big and small, spread from Khurasan in the West to Tripura in the East, and from Transoxiana in the North to Tamil Nadu in the South, over a period of eleven hundred years. In most cases the destruct ion of temples was followed by erection of mosques, madrasas and khnqhs, etc., on

the temple sites and, frequently, with temple materials. Allh was thanked every t ime for enabling the iconoclast concerned to render service to the religion of M uhammad by means of this pious performance. Mahmd of Ghazni robbed and burnt down 1,000 temples at Mathura, and 10,000 in and around Kanauj. One of his successors, Ibrhm, demolished 1,000 temples each in Hin dustan (Ganga-Yamuna Doab) and Malwa. Muhammad Ghr destroyed another 1,000 at Vara nasi. Qutbu'd-Dn Aibak employed elephants for pulling down 1,000 temples in Delhi . "Al I 'dil Shh of Bijapur destroyed 200 to 300 temples in Karnataka. A sufi, Qyim Shh, destroyed 12 temples at Tiruchirapalli. Such exact or approximate counts, ho wever, are available only in a few cases. Most of the time we are informed that "many strong temples which would have remained unshaken even by the trumpets blo wn on the Day of Judgment, were levelled with the ground when swept by the wind of Islm".> [HINDU TEMPLES :WHAT HAPPENED TO THEM -Volume II :The Islamic Evidence- SITA RAM GOEL -Section III FROM THE HORSE'S MOUTH-8. Summing up- http://www.voiceofdharm a.org/books/htemples2/ch8.htm]>>>. [3] << <Islamic imperialism knew no code of honor. The only rule of war they obs erved without fail was to fall down the helpless civil population after a decisi ve victory had been won on the battlefield. They sacked and burnt down villages and towns after the defenders had died fighting or had fled. The cows, the Brahm ins and Buddhist Bhikshus invited their special attention in a mass murder of no n-combatants. Their temples and shrines were their special targets in an orgy of pillage and destruction. Those that they did not kill, they captured and sold a s slaves. The scene was described by Kanhadde Prabandha (1456 A.D) in the follow ing words: "The conquering army burnt villages, devastated the land, plundered p eople's wealth, took Brahmins and children and women of all classes captive, flo gged with thongs of raw hide, carried a moving prison with it, and converted the prisoners into obsequious Turks." [source: Story of Islamic Imperialism in Indi a - By Sita Ram Goel ASIN 8185990239 p. 41-42-, http://www.hinduwisdom.info/Isla mic_Onslaught.htm ]>>>. [4] <<<" These conquerors justified their deeds by claiming it was their religio us duty to smite non-believers. Cloaking themselves in the banner of Islam, they claimed they were fighting for their faith when, in reality, they were indulgin g in straightforward slaughter and pillage. When these warriors settled in India , they ruled as absolute despots over a cowed Hindu populace. For generations, t heir descendants took their martial superiority over their subjects for granted. "... And a substantial number of Pakistani Muslims are secretly convinced that they are inherently superior to the Hindus. One irony, of course, is that contra ry to their wishful thinking, the vast majority of Muslims in the subcontinent h ave more Hindu blood in their veins than there is Arab, Afghan, Turkish or Persi an blood. Many of the invaders took Hindu wives and concubines." [source: Demons from the past - By Ifran Husain - dailytimes.com.pk- http://www.hinduwisdom.inf o/index_new.htm ]>>>. [5] <<<" "From the time Muslims started arriving, around 632 AD, the history of India becomes a long, monotonous series of murders, massacres, spoliation's, and destruction's. It is, as usual, in the name of 'a holy war' of their faith, of their sole God, that the barbarians have destroyed civilizations, wiped out enti re races." Mahmoud Ghazni, continues Danielou, "was an early example of Muslim r uthlessness, burning in 1018 of the temples of Mathura, razing Kanauj to the gro und and destroying the famous temple of Somnath, sacred to all Hindus. His succe ssors were as ruthless as Ghazni: 103 temples in the holy city of Benaras were r azed to the ground, its marvelous temples destroyed, its magnificent palaces wre cked." Indeed, the Muslim policy vis a vis India, concludes Danielou, seems to h ave been a conscious systematic destruction of everything that was beautiful, ho ly, refined." [source - Histoire de l' Inde - By Alain Danielou p. 222 or A Brie f History of India-, http://www.hinduwisdom.info/Islamic_Onslaught.htm#Slaughter

%20of%20the%20Hindu s]>>>. [6] <<<" It is significant that one of the very few place-names on earth that re minds us not of the victory of the winners but rather of the slaughter of the lo sers, concerns a genocide of Hindus by the Muslims. A few known historical figures can be used to justify this estimate. The Encyclo paedia Britannica recalls that in December 1398 AD, Taimurlane ordered the execu tion of at least 50,000 captives before the battle for Delhi; likewise, the numb er of captives butchered by Taimurlane's army was about 100,000. The Britannica again mentions that Mughal emperor Akbar ordered the massacre of about 30,000 captured Rajput Hindus on February 24, 1568 AD, after the battle fo r Chitod, a number confirmed by Abul Fazl, Akbar's court historian. Afghan histo rian Khondamir notes that during one of the many repeated invasions on the city of Herat in western Afghanistan, which used to be part of the Hindu Shahiya king doms '1,500,000 residents perished.' 'Thus, 'it is evident that the mountain ran ge was named as Hindu Kush as a reminder to the future Hindu generations of the slaughter and slavery of Hindus during the Moslem conquests.' "[source: Where's India's holocaust museum? - By Francois Gautier - rediff.com-ttp://www.hinduwisd om.info/Islamic_Onslaught.htm#Slaughter%20of%20the%20Hindu s ]>>>. [7] The contemporary French writer Franois Gautier has said, <<<"The massacres pe rpetuated by Muslims in India are unparalleled in history, bigger than the Holoc aust of the Jews by the Nazis; or the massacre of the Armenians by the Turks; mo re extensive even than the slaughter of the South American native populations by the invading Spanish and Portuguese."[http://www.hinduholocaust.com/HinduHoloca ustMuseum.htm]>>>. [8] K. S. Lai, the greatest of all historians in India said, <<<"Islam received a definite check in India. In other words, while countries like Arabia, Persia, Mesopotamia and Syria succumbed to the onslaught of Islam and converted en masse , the sword of Islam was blunted in India. This check provided provocation and e nthusiasm to some Muslim conquerors and rulers to take to the task of proselytiz ation with great zeal and earnestness. Their exertions and achievements find rep eated mention in official and non-official chronicles and similar other works. S ometimes, besides broad facts, actual data and figures in this regard are also a vailable. All this information is very helpful in estimating Muslim numbers as t hey grew from almost a cipher. "[source - comparable account of terror-tactics o f the Muslim army as described by Persian chroniclers and Vidyapati in Kirtilata in K.S.Lal]>>>. [9] Genocide and massacres and stealing of others lands and forced conversions c ontinued as Islam's SOP <<<"Ikhtiyaruddin Bakhtiyar Khalji's military exploits i n the east also resulted in conversions to Islam. About the end of the twelfth o r the beginning of the thirteenth century," [source & comments - by S.K. Lal - T he exact date of the raid is difficult to determine. Ishwari Prasad, Medieval In dia (Allahabad, Fourth Impression, 1940), p.138] places it" probably in 1197", [ source - Wolseley Haig (C.H.I., III,pp.45-46] a little earlier than this, and [s ource - Habibullah, op. cit., pp.70 and 84, n. 78 in 1202-03.]>>; <<"he marched into Bihar and attacked the University centres of Nalanda, Vikramshila and Uddan dapur, erecting a fortress at the site of Uddandapur or Odantapuri." [source - I ndian Antiquary, IV, pp.366-67.]>>; <<"The Buddhist monks in these places were m assacred and the common people, deprived of their priests and teachers, turned s ome to Brahmanism and some to Islam. Buddhism did not die out immediately or com pletely in Bihar." [source - Fuhrer, The Sharqi Architecture of Jaunpur, pp.70-7 3.]>>; <<"But Bakhtiyar's raid on Bihar did deliver a shattering blow to Buddhis m and its lost followers were gained mainly by Islam. Muslim sway extended from Varanasi through the strip of Shahabad, Patna, Monghyr and Bhagalpur district," [source - Habibullah, op. cit., p.147]>>>. [10] Islam continued with its same standard operating procedure, (SOP), <<<" Wit

h this conceptual framework let us examine the structure and organization of Mus lim community in Hindustan in the eleventh and twelfth centuries. Punjab saw the emergence of Muslims as a local community consequent to the invasions of Mahmud of Ghazni. But for a few immigrants in the shape of Ghaznavid officers and sold iers, the bulk of Muslims were converts from the indigenous Hindu population. Si milar was the case in "pockets" of Sind, Gujarat, Bihar and Malabar. The process of their conversion was hurried. All of a sudden the invader appeared in a city or a region, and in the midst of loot and murder, a dazed, shocked and enslaved people were given the choice between Islam and death. Those who were converted were deprived of their scalp-lock or choti and, if they happened to be caste peo ple, also their sacred thread." [source - Indian Muslims, Who Are They by K.S. L al and his footnote comments were, "The exact date of the raid is difficult to d etermine. Ishwari Prasad, Medieval India [source - Allahabad, Fourth Impression, 1940), p.138] places it" probably in 1197", [source - Wolseley Haig (C.H.I., II I,pp.45-46)] a little earlier than this, and [source - Habibullah, op. cit., pp. 70 and 84, n. 78 in 1202-03."]>>>. [11] Now here are the facts, the reality, of the murder, genocide of over 80 mil lion endividuals in India by Muslims, <<<"With the invasion of India by Mahmud G hazni about 1000 A.D., began the Muslim invasions into the Indian subcontinent a nd they lasted for several centuries. The Muslim invasions continued even when t he Muslims were ruling India, like the invasion of the Mongols during the reign of the Khiljis or the invasion of the Mughals in the early sixteenth Century whe n the Lodis were ruling Delhi. The last notable invasion of the Muslims from out side was the invasion of Nadir Shah in 1739, during which he unleashed a great h orror on the native population. During these seven hundred years of Muslim invasions and their conquest and rule of India, the Hindus were the greatest sufferers. It is difficult to estimate t he number of Hindus who lost their lives during these campaigns, the number of H indus who lost their lives in the religious persecution perpetrated on the nativ e population by the Muslim rulers or the number of Hindus who were forcibly conv erted to Islam. According to Prof. K.S. Lal, the author of the Growth of Muslim population in In dia, the Hindu population decreased by 80 million between 1000 AD, the year Mahm ud Ghazni invaded India and 1525 AD, a year before the battle of Panipat. One can safely add another 20 million Hindus to this list to account for the num ber that were killed during the Mughal rule or the rule of the Muslim rulers in the Deccan plateau. By all known accounts of world history, as pointed out by Ko enard Elst in his book the Negationism in India, destruction of about 100 millio n hindus is perhaps the biggest holocaust in the whole world history." [source The biggest holocaust in world history by Jayaram V]>>>. This clearly showing that the Muslims were responsible for the greatest genocide in all of human history, but let's look at more facts with respect this crime a gainst humanity. Let's look at a quote from Chapter 5 of a history book by India's greatest histo rian, K.S. Lal, see information about him in the footnote at end of quote, <<<"F actors Contributing to the Growth of Muslim Population, Conversions Islam has spread in many parts of the world through wars and campaigns[[Its spre ad was not peaceful but by the proverbial sword]]. In the medieval Indian chroni cles the sovereign is always mentioned as 'the king of Islam', the territories o f his empire are referred to as the 'land of Islam', its armies as 'soldiers of Islam', and its religious and Judicial head as 'Shaikh-ul-Islam'. The monarch wa s committed to make Islam the true basis of private and public life through the enforcement of the Shariat and to convert the people to the "true faith". In Ind ia the Muslim rulers' keenness to obtain converts in war is vouched by many chro

niclers. The Tarikh-i-Muhammadi gives a clear idea of the psychology of the rule rs in this regard. Its author was a contemporary of Sultan Nasiruddin Mahmud, th e son of Firoz Tughlaq. He says that while fighting Rai Subir (Sumer) in the vic inity of Iraj, the Sultan thought: 'If I will give orders to the army to fight ( outright), they will not leave even a trace of the Kafirs [[none Muslims]] in th e region, but if I shall advance slowly, then probably these people will agree t o embrace Islam."3 What professor Mohammad Habib writes concerning the Mongol applies equally to Tu rkish expeditions. "In 1330 the country was invaded by the Mongols who indulged in arson, rape and murder throughout the Valley (of Kashmir). The king and the B rahmans fled away but among the inhabitants who remained... Muslim ways of life were gradually adopted by the people as the only alternative..."4 Thus warfare b rought captives, and captives were made Musalmans. Such was not the situation on ly in the North; in South also such methods of conversion prevailed, especially during wars between Bahmani and Vijayanagar kingdoms. Throughout the medieval pe riod such wars were common, and forcible conversions [[Conversions by the prover bial sword.]] helped in the rapid growth of Muslim population. The rulers used force and persuasion in equal measure. Their resources were grea t. They could give jobs, honours, and titles and many other economic concessions and status benefits as inducements to conversion, and many people would have ta ken advantage of these facilities. We have referred to Mubarak Khalji's encourag ement to Hindus to accept Islam by presenting the convert with a robe and a gold ornament. People used to be converted in this fashion right up to the reign of Aurangzeb and perhaps even thereafter. There were other methods too. The Banshasmriti of Satya Krishna Biswas states that in Bengal the Rajas and Zam indars who could not deposit land revenue by a certain date had to convert to Mu hammadanism. The Banshasmriti narrates an isolated incident, but as this regulat ion of the thirteenth century had been revived by Murshid Quli Khan, or had cont inued right up to his times, many local Rajas and Zamindars would have been conv erted in the course of four centuries, for full payment of land tax by due date was not always possible. Firoz Tughlaq (1351-88) instructed his revenue collecto rs to convert Hindus to Islam.5 He rescinded the Jiziyah to lure people to becom e Muhammadans, and this measure brought large additions to Muslim population. In his Fatuhat-i-Firoz Shahi, Sultan Firoz Tughlaq candidly writes: "I encouraged my infidel subjects to embrace the religion of the prophet and I proclaimed that everyone who repeated the Kalima of tauhid and became Musalman should be exempt from Jiziyah... Information of this came to the ears of the people at large, an d great number of Hindus presented themselves, and were admitted to the honour o f Islam. Thus they came forward day by day from every quarter, go on coming to t his day, and adopting the faith, are exonerated from the Jiziyah, and are favour ed with Khilats and presents."6 [[Taxed enslaved subjects that would NOT convert to try and force their conversion; i.e., no affording of the basic human right of freedom of conscience]]. [source - Studies in Medieval Indian History, pp.171 -172 by K.S. Lal]>>>. Now let's look at what others had to say about this greatest of all genocides: Historian Will Durant wrote his book The Story of Civilization:, <<<"The Mohamma dan conquest of India is probably the bloodiest story in history. It is a discou raging tale, for its evident moral is that civilization is a precarious thing, w hose delicate complex of order and liberty, culture and peace may at any time be overthrown by barbarians invading from without or multiplying within." [source - "The Story of Civilization, " by Will Durant the great American historian]>>>. French historian Alain Danielou wrote in his book Histoire de l'Inde:, <<<"From the moment when the Muslims arrive in India, the history of India does not have any more great interest. It is long and monotonous series of murder, massacres,

spoilations, destruction." [source - "Histoire de l'Inde," by Alain Danielou, gr eat French historian]>>>. Hindu sage Padmanabha described in his KanhaDade Prabandha in 1456 AD the story of the Islamic invasion of Gujarat of 1298 AD:, <<<"The conquering army burnt vi llages, devastated the land, plundered people's wealth, took Brahmins ( priestly hindu class ) and children and women of all classes captive, flogged with thong s of raw hide, carried a moving prison with it, and converted the prisoners into obsequious slaves.">>>. Tarikh-i-Yamini of Utbi the sultan's secretary wrote in the 11th century: <<<"Th e blood of the infidels flowed so copiously at Thanesar that the stream was disc oloured, notwithstanding its purity, and people were unable to drink it. The Sul tan returned with plunder which is impossible to count." [source - "the story of the Islamic invasion of Gujarat of 1298 AD:, " [source - English translation), by Padmanabha, a famous Hindu of the 15 th. Century]. [12] Also, hateful, greedy, and lustful for violence members of Islam set out in the Eighth Century to steal all of Spain and to kill all that resisted, <<<" In 711 AD, the non-White Muslim invasion finally reached Spain, having swept up ou t of the Saudi Arabian peninsula, conquered Egypt, Libya, Tunisia and North Afri ca to the Gibraltar Strait. Launching a ferocious assault across the narrow strait, the Muslims defeated the Gothic kingdom in stages and managed to establish what became known as Moorish rule over the greatest part of Spain and Portugal, with only the very northern p arts remaining in Gothic hands." [source - MARCH OF THE TITANS - A HISTORY OF TH E WHITE RACE, Chapter 22: Lessons in Decline: Spain and Portugal] ISLAM CONTINUES WITH THEIR VIOLENT WAYS AS SHOWN IN THAILAND TODAY: Let's look at how Islam is using its usual SOP in three provinces of Thailand to day, 2006. An article in the New York Times clearly shows that Islam has remaine d violent until today, <<"In Thailand, a New Model for Militants? ... October 1, 2006 HAT YAI, Thailand - The bomb that exploded outside New Cherry Ancient Massage wa s among the most sinister kinds - a lethal sucker punch timed to detonate moment s after two other blasts had lured onlookers into the streets of this tourist to wn. The homemade device, hidden in a motorcycle parked outside the busy parlor, kill ed five people, including a Canadian teacher and three masseuses. All 30 survivi ng massage workers quit on the spot. Within days, the parents of the three dead women came to take their daughters' bodies home. "One father asked, 'Why my child? She was a good girl,' " said New Cherry owner Boonchai Sangmankung. "And I couldn't answer him. I don't know myself. Why do th e attacks continue? Why are more innocent people killed every day?" Since 2004, militants in Thailand's predominantly Muslim south have waged a bloo dy separatist insurgency against the cultural elite of this largely Buddhist nat ion, targeting teachers, monks, community leaders and government officials. So f ar, 1,700 people have been killed, yet the campaign of almost-daily bombings, ar son attacks, kidnappings and assassinations has gone largely unnoticed in a West ern world fixated on higher-profile Islamic terrorism campaigns in Iraq and else where. "The violence in southern Thailand is quite significant compared to many other w orld conflicts today," said Panitan Wattanayagorn, a political scientist at Chul alongkorn University in Bangkok. "The U.S. lost 3,000 soldiers in three years in

Iraq. This death toll is not far behind." ... Many Muslim residents still chafe over what they consider a century of abusive r ule. But experts differ over the roots of the insurgency. Some say it's a battle over religious freedom, others say it's a fight for territory and self-rule. St ill others say it's both... In the first six months of 2006, two people died every day, on average: A Buddhi st teacher was gunned down in front of his fourth-grade class by men dressed as students. A salesman was beheaded outside a crowded teashop. The owner of an ele phant troupe was shot seven times by assailants who had lined up with children t o buy tickets for a show. In August, 22 small bombs exploded nearly simultaneously in banks throughout sou thern Yala province, killing one person and bringing commerce to a standstill. T wo months earlier, 50 bombs went off in a single day at government offices and p olice stations. Last year, 15 militants stormed a Buddhist temple and hacked two monks to death before setting fire to their bodies. Thai officials believe that 30,000 Buddhist s have fled the south since the attack. Insurgents also have targeted fellow Mus lims suspected of conspiring with a military known for its brutality in dealing with the Islamic militants...[source - By John M. Glionna, Times Staff Writer on 10/01/2006]>>. First, before detail, let's look at Swami Vivekananda said which is as true toda y as when he said it in 1893. <<"Sectarianism, bigotry, and its horrible descendant, fanaticism, have long pos sessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nati ons to despair. Had it not been for these horrible demons, human society would b e far more advanced than it is now." [source - Swami Vivekananda (1893)]>>. Swami Vivekananda clearly saw the damage being done by false religion and stated it in a few well used words. PRESENT DAY BLOOD SPILLING BY ISLAM: At present members of Islam are still in their SOP - spilling blood of innocent people all over the world, and especially so in Iraq, Pakistan, Thailand, the Un ited States, India, etc. We shall look at a few salient cases of this modern day blood spilling by Islam: [1] Let's look at how Islam is using its usual SOP in three provinces of Thailan d today, 2006. An article in the New York Times clearly shows that Islam has rem ained violent until today, <<<"In Thailand, a New Model for Militants? ... October 1, 2006 HAT YAI, Thailand - The bomb that exploded outside New Cherry Ancient Massage wa s among the most sinister kinds - a lethal sucker punch timed to detonate moment s after two other blasts had lured onlookers into the streets of this tourist to wn. The homemade device, hidden in a motorcycle parked outside the busy parlor, kill ed five people, including a Canadian teacher and three masseuses. All 30 survivi ng massage workers quit on the spot. Within days, the parents of the three dead women came to take their daughters' bodies home. "One father asked, 'Why my child? She was a good girl,' " said New Cherry owner

Boonchai Sangmankung. "And I couldn't answer him. I don't know myself. Why do th e attacks continue? Why are more innocent people killed every day?" Since 2004, militants in Thailand's predominantly Muslim south have waged a bloo dy separatist insurgency against the cultural elite of this largely Buddhist nat ion, targeting teachers, monks, community leaders and government officials. So f ar, 1,700 people have been killed, yet the campaign of almost-daily bombings, ar son attacks, kidnappings and assassinations has gone largely unnoticed in a West ern world fixated on higher-profile Islamic terrorism campaigns in Iraq and else where. "The violence in southern Thailand is quite significant compared to many other w orld conflicts today," said Panitan Wattanayagorn, a political scientist at Chul alongkorn University in Bangkok. "The U.S. lost 3,000 soldiers in three years in Iraq. This death toll is not far behind." ... Many Muslim residents still chafe over what they consider a century of abusive r ule. But experts differ over the roots of the insurgency. Some say it's a battle over religious freedom, others say it's a fight for territory and self-rule. St ill others say it's both... In the first six months of 2006, two people died every day, on average: A Buddhi st teacher was gunned down in front of his fourth-grade class by men dressed as students. A salesman was beheaded outside a crowded teashop. The owner of an ele phant troupe was shot seven times by assailants who had lined up with children t o buy tickets for a show. In August, 22 small bombs exploded nearly simultaneously in banks throughout sou thern Yala province, killing one person and bringing commerce to a standstill. T wo months earlier, 50 bombs went off in a single day at government offices and p olice stations. Last year, 15 militants stormed a Buddhist temple and hacked two monks to death before setting fire to their bodies. Thai officials believe that 30,000 Buddhist s have fled the south since the attack. Insurgents also have targeted fellow Mus lims suspected of conspiring with a military known for its brutality in dealing with the Islamic militants...[source - By John M. Glionna, Times Staff Writer on 10/01/2006]>>>. [2] In the United States and elsewhere, an Australian newspaper did a summary of the violence and were quite conservative in their findings as the percentage sh ould probably be higher than they gave in their summary. <<<" The Newspaper arti cle is but a summary of evidence from around the world some of which was present ed immediately below it, all from reliable world news sources. I presented a new spaper with a summary of it as it would take a many volume book to present it al l. Apparently you fail to read the news daily with regard to how many murders ar e being committed daily in Iraq, Pakistan, Afghanistan, Iraq, Thailand, Indonesi a, Egypt, etc. by members of Islam. Also, you show you fail to listen to Al Jazz era and BBC to hear the proof of what the newspaper summarized - do you dig it? The world would be a much more tranquil and peaceful place without Islam, and ev en more so without apostate (counterfeit) so called Christianity. Let's look onc e more at what I posted in the past: The Weekend Australian (newspaper) had this to say on the matter, <<"Did you know that 90-95% of the conflicts in the world today are Muslims figh ting non-muslims or each other? Islam is intolerant of other religions, so much so that Christians in Nigeria, S udan and middle eastern countries are killed for practicing their religion. Musl ims are also responsible for burning down their churches. Sydney has recently se en an attack on four churches for similar reasons. (December 16, 2005) How can w

e tolerate such intolerance?">>.[7] Says it all, so clearly Islam should be redefined as something other than a reli gion. So it is very necessary that this greed and hate be addressed. Remember, M atthew 5:9, "Blessed are the peacemakers: for they shall be called the children of God." (AV). Let's consider the facts as continually revealed in the world news that shows if any thing that the newspaper editor may have been a little low when he said 95 percent of the violence in the world was caused by Muslims. Here are some instan ces of terrorism by members of Islam:[7] (1) World Trade Center - 9/11 - unprovoked attack and mass murder by Muslims.[8] (2) London Subway Bombing by Muslims [9] (3) Continued mosque bombings in Iraq by Muslims.[10] (4) Suicide bombings in Israel by Muslims.[11] (5) Suicide bombing of a wedding reception in Jordan by Muslims.[12] (6) Daily roadside bombings in Iraq by Muslims.[13] (7) Train bombings in Spain my Muslims.[14] (8) Riots and car burnings and murders in France by Muslims.[15] (9) Suicide bombings in Iraq by Muslims.[16] (10) Car and truck bombings in Iraq by Muslims.[17] (11) Unprovoked murder of 8 Israelis and the kidnapping of 2 by Muslims to provo ke turmoil and violence in Lebanon and Israel by Muslims.[18] (12) Unprovoked murder of 2 Israelis and the kidnapping of 1 by Muslims to provo ke turmoil and violence in Gaza by Muslims.[19] (13) Bombing of restaurants and cafes in Bali, Indonesia by Muslims.[20] (14) Bombing of a trains in India by Muslims.[21] (15) Take over of a grammar school in Russia resulting in the deaths of many stu dents by Muslims.[22] (16) Attempted shoebombing of a plain by a Muslim.[23] (17) Conspiracy to bomb about 10 planes going from UK by Muslims.[24] (18) Attempted murder of several Indian politicians in Kashmir by Muslims.[25] (19) Many violent acts by Muslims in Afghanistan.[26] (20) Murder of a girl by Shiite Muslims in Iran.[27] (21) Conspiracy to bomb trains in Germany - as previously posted for you.[28] (22) And the list could go on and on, get it? References: [7] The Weekend Australian, November 26-27, 2005 AD [8] World Trade Center bombing, by Wikipedia, the free encyclopedia [9] Explosions Hit Three Tube Stations, One Bus, Thursday, July 21, 2005, Fox Ne ws [10] By Ellen Knickmeyer and K.I. Ibrahim, Washington Post Foreign Service Thursday, February 23, 2006; Page A01 [11] Suicide attack, From Wikipedia, the free encyclopedia [12] Zarqawi Calls for Jordan King's Head, Friday, November 18, 2005 [13] The Daily Star, 03/21/2006, Vol. 5 #644 [14] CBS News, WASHINGTON, March 12, 2004 [15] Free Republic, News/Activism 05/30/2006 5:46:30 PM PDT, and, The Telegraph, By Colin Randall in Paris (Filed: 31/05/2006) [16] Wikipedia, the free encyclopedia [17] CNN, Thursday, March 18, 2004 Posted: 4:59 PM EST (2159 GMT) [18] Telegraph (UK), Israeli crisis is a smoke screen for Iran's nuclear ambitio ns, By Con Coughlin(Filed: 14/07/2006) [19] Associated Press [20] aljazeera.net, Bali a soft target, experts say, By Marianne Kearney in Jaka rta, Indonesia, Monday 03 October 2005, 20:20 Makka Time, 17:20 GMT [21] MSNBC, Associated Press, Updated: 6:26 p.m. ET July 12, 2006 [22] Beslan school hostage crisis - Wikipedia, the free encyclopedia

[23] CNN, CNN NEWSNIGHT AARON BROWN, Debate Over Guantanamo Detainees Continues, Aired January 21, 2002 - 22:00 ET [24] TIME, The Daily Dish, by Andrew Sullivan, The Alleged UK Terror Plot, 16 Au g 2006 09:58 am [25] The New Yorker, BETWEEN THE MOUNTAINS - India and Pakistan are caught in a dangerous struggle over Kashmir. But what do its people want? by Isabel Hilton , Issue of 2002-03-11 [26] USA Today, USA's Muslims under a cloud, Updated 8/10/2006 9:13 AM ET [27] NITV Satellite TV station located in Los Angeles, on Masjed Soleymaani Hast am, and [FREE IRAN Project] In The Spirit Of Cyrus The Great, and (in German) Ir an/forum/viewtopic.php of Wikipedia, the free encyclopedia' and http://sosiran97 .home.comcast.net/MasjedSoleymaaniHastam.mp3, and [28] AOL NEWS, War on Terror, and Netscape.com, Third Lebanese Arrested in Germa n Train Terror Plot , (via dailystar.com.lb) [source - Large Religions are False Religions - Their Fruitage, which can be rea d in its entirety and which covers also the wrongs of apostate (counterfeit) Chr istians at, http://religioustruths.proboards59.com/ind...read=1163175928 ] >>>. It is obvious that you do not know the difference between a summary of proof and the individual proofs that support it, some of salient examples of proof which, as previously mentioned appeared immediately below it in my post. [3] Violence by members of Islam never let's up as a very recent world news item shows, <<<" by Ramzi Haidar 1 hour, 40 minutes ago [05/21/2007] NAHR AL-BARED, Lebanon (AFP) - The Lebanese government offered late Monday a tru ce in its confrontation with Islamists in north Lebanon that cost 58 lives, as a bomb exploded in Beirut for the second straight night. "The Lebanese army is ready to stop firing if the other side does the same. It w ill not open fire if it is not attacked," a government source in Beirut said, on condition of anonymity. The offer followed indirect negotiations between the ar my and the splinter group Fatah al-Islam through the mediation of Jamaa Islamiya , a Sunni organisation, participants in the contacts told AFP. The fighting had eased off by late Monday, but three soldiers were killed in an attack on an army post outside the Nahr al-Bared camp, raising the overall toll to 58 dead. Hospi tal and security sources gave a breakdown of the deaths: 30 soldiers, 17 Islamis t fighters, 10 Palestinian civilians and a Lebanese civilian. Lebanese troops bombarded the Islamist militiamen, accused of links to Al-Qaeda and Syrian intelligence, with tanks and heavy artillery earlier on Monday, the s econd day of the bloodiest internal fighting since the 1975-1990 civil war. "The army is not only opening fire on us. It is shelling blindly. If this contin ues, we will carry the battle outside the (nearby port) city of Tripoli," spokes man Abu Salim Taha told AFP. After the threat to expand the confrontation from a round their camp in north Lebanon, 10 people were wounded in the second unclaime d bomb blast to target Beirut in as many nights, hospital sources said. Police s aid the bomb in the upmarket residential district of Verdun in mainly Muslim wes t Beirut was placed under a car, setting ablaze several vehicles and damaging bu ildings. A 63-year-old woman was killed and 10 people were wounded in an explosi on in a Christian district of the Lebanese capital on Sunday night. Verdun is home to Information Minister Ghazi al-Aridi, who at the time was givin g a press briefing at the premier's office on an emergency cabinet meeting to di scuss the deadly clashes around Nahr al-Bared...>>>. CONCLUSION: Islam has never changed its SOP and is continuing to spill innocent blood just a

s it did in its beginning back in 628 CE. Yet this religion that has the distinc tion of spilling more blood, blood, blood, than any other entity has the nerve t o claim it is a peaceful religion. They must define peaceful quite different tha n anyone else including the dictionary. Whereas, the founder of Christianity, the Son of the true God (YHWH) of Abraham, Isaac, Ishmael, and Jacob, creator of all there is, Jesus (Yeshua), was the "Pr ince of Peace" and never committed violence against anyone, but preached per Mat thew 22:37-40, "Jesus said unto him, Thou shalt love the Lord thy God with all t hy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neigh bour as thyself. 40 On these two commandments hang all the law and the prophets. " (Authorized King James Bible; AV). Quite a contrast between the blood letting SOP of Islam, as preached by Muhammad (pbuh), compared to genuine (true) Christ ianity preached by Jesus (Yeshua) Christ. Really shows which group is truly peac eful. Footnote, Much blood shed was committed by apostate (counterfeit) so called Chri stians who to some degree emulated Islam, but of this group, Jesus (Yeshua) said at Matthew 7:23, "And then will I profess unto them, I never knew you: depart f rom me, ye that work iniquity. " (Authorized King James Bible; AV). Swami Vivekananda said which is as true today as when he said it in 1893. <<<"Sectarianism, bigotry, and its horrible descendant, fanaticism, have long po ssessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nat ions to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now." [source - Swami Vivekananda (1893)]>>>. Swami Vivekananda clearly saw the damage being done by false religion and stated it in a few well used words. This is clear when you examine the saying by one w ell known Muslim of the present day, <<<"'God knows, if we did possess (a chemic al bomb), we wouldn't hesitate one second to use it'---Abu Musab al-Zarqawi">>>. But as Isaac Asimov noted, <<<"'Violence is the last refuge of the incompetent'--Isaac Asimov (1920-1992)">>>, which proves beyond a shadow of a doubt that Isl am is a sham religion of violence and incompetence. Part 2, Deals with Arab Imperialism Masked as Religion Threatens World Tranquili ty/Peace: Arab Imperialism Masked as Religion Threatens World Tranquility/Peace: INTRODUCTION: Since its inception Islam claims to be a peaceful religion, but in practice it h as been anything but peaceful. In fact, it was responsible for among other thing s, bringing on or being the cause of the Crusades, but trying to throw the blame for them on others. Let's look at the facts, <<<" Throughout history Islam whic h claims to be a religion of peace has attacked apostate (counterfeit) Christian s and has attempted to steal land and people from them, and then cried fowl when they struck back. How ridicules and hypocritical that is for any group; to wit, to initiate blood guilt and then yell when the other group defends itself and s trikes back. For example, Islam yells about the wrongs of the apostate (counterfeit) Christia n Crusades that started in 1095 with the First Crusade under the directions of P ope Urban II, and ended with the Ninth Crusade in 1289. Of course, the apostate

(counterfeit) Christians committed many atrocities such as their wrong doing aga inst the Jews in Jerusalem by the Franks, one of the groups making up the Crusad er forces. However, in reality, Islam was responsible for all that occurred as t hey lit-the-fuse that caused the crusades to take place with their blood guilty war like ways as we shall see in this article with facts that can be checked by all."[source - Religion of Peace That Loves War:, by Iris the Preacher, 2006]>>> . And, <<<" When members of Islam move to Australia, Canada, England, France, Sp ain, US, Denmark, etc. they want religious freedom, they demand it, but do they want to grant the same basic human right of conscience to others? NO, they defin itely do not. This denial is shown to be the case from ancient times. In fact, t his denial was actually the 'trigger' for the Crusades that Islam so blames the so called Christians for, but fail to state that they brought the Crusades on th emselves by their actions. How so? Let's look at the facts from history." [sourc e - Islam Is Against Freedom of Conscience Yet Wants It For Themselves: by Iris the Preacher, 2006]>>>. And an encyclopedia says, <<<" <<" A turning point in we stern attitudes towards the east came in the year 1009, when the Fatimid caliph of Cairo, al-Hakim bi-Amr Allah, had the Church of the Holy Sepulchre in Jerusal em destroyed. His successor permitted the Byzantine Empire to rebuild it under s tringent circumstances, and pilgrimage was again permitted, but many stories beg an to be circulated in the West about the cruelty of Muslims toward Christian pi lgrims; these stories then played an important role in the development of the cr usades later in the century."[source - Wikipedia, the free encyclopedia]>>>. Today, many in Islam decry the temporary occupation of Iraq by a coalition that wants nothing better than to leave, but does not see how it can until members of Islam stop killing each other because they belong to different flavors of Islam - until the country is stabilized. Yet, these same members of Islam, many of wh ich have been occupying other's lands for centuries see no wrong in so doing - w hat a corrupt double standard. For example, they wrongly occupy much of Palestin e, but the entire Palestine was given not to the descendants of Abraham's son, I shmael, from whom the Arabs descended, but to the descendants of Abraham's son, Isaac, by none other than the true God (YHWH) of Abraham, Isaac, Ishmael, and Ja cob, creator of all there is, himself, as clearly recorded in Numbers 34:1-28, " And the LORD spake unto Moses, saying, 2 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall f all unto you for an inheritance, even the land of Canaan with the coasts thereof :) 3 Then your south quarter shall be from the wilderness of Zin along by the co ast of Edom, and your south border shall be the outmost coast of the salt sea ea stward: 4 And your border shall turn from the south to the ascent of Akrabbim, a nd pass on to Zin: and the going forth thereof shall be from the south to Kadesh barnea, and shall go on to Hazaraddar, and pass on to Azmon: 5 And the border sh all fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea. 6 And as for the western border, ye shall even have the gr eat sea for a border: this shall be your west border. 7 And this shall be your n orth border: from the great sea ye shall point out for you mount Hor: 8 From mou nt Hor ye shall point out your border unto the entrance of Hamath; and the going s forth of the border shall be to Zedad: 9 And the border shall go on to Ziphron , and the goings out of it shall be at Hazarenan: this shall be your north borde r. 10 And ye shall point out your east border from Hazarenan to Shepham: 11 And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth ea stward: 12 And the border shall go down to Jordan, and the goings out of it shal l be at the salt sea: this shall be your land with the coasts thereof round abou t. 13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe: 14 For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to th e house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance: 15 The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, towar

d the sunrising. 16 And the LORD spake unto Moses, saying, 17 These are the name s of the men which shall divide the land unto you: Eleazar the priest, and Joshu a the son of Nun. 18 And ye shall take one prince of every tribe, to divide the land by inheritance. 19 And the names of the men are these: Of the tribe of Juda h, Caleb the son of Jephunneh. 20 And of the tribe of the children of Simeon, Sh emuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 And the prince of the tribe of the children of Dan, Bukki the son of Jogli. 23 The prince of the chil dren of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ep hod. 24 And the prince of the tribe of the children of Ephraim, Kemuel the son o f Shiphtan. 25 And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach. 26 And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan. 27 And the prince of the tribe of the children of Ash er, Ahihud the son of Shelomi. 28 And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud. 29 These are they whom the LORD commanded to divide the inheritance unto the chi ldren of Israel in the land of Canaan." (Authorized King James Bible; AV). This shows extreme greed and a lust for violence on the part of many of the desc endants of Abraham's son Ishmael as they already control over 98% of the middle east, but do not even want the descendants of Abraham's son Isaac to have the le ss than 2% that was given to them. Now we shall deal with how Islam was violent from the beginning and really repre sented Arab imperialism with a religious faade. EARLY ARAB IMPERIALISM AND LUST FOR VIOLENCE: First an overview of Arab Imperialism: As one writer put it, <<<" Muslims from all over the world are feared as terrori sts in the Western world. Is it a propaganda or misunderstanding? It is neither. Frankly stated, it is the truth. Islam has divided humankind into two perpetually hostile groups, i.e. the Muslim s and the non-Muslims. The former have the duty to hate their own fathers, mothe rs, brothers, sisters and countrymen if they practise a different faith. The Mus lims must force the infidels to embrace Islam, using any means including murder, rape, loot, arson, deception and treason. Until a country has embraced Islam, it is legally considered a battlefield (Darul-Harb) and the Muslims are obliged to betray their own motherland through civi l and military action. Once it is converted to the Muslim ideology, it ranks as a Land of Peacxe (Dar-us-Salaam) but at a very high cost to one's national pride because then it exists as a spiritual and cultural satellite of Arabia. This is what makes Islam the subtle tool of Arab Imperialism. Islamic ideology, which is based on intense hatred of the non-Muslims, is beginn ing to loom as Islamophobia in the West. The recent Osostlander Report on fundam entalism by the European Parliament has recognised this peril. Though it has bee n suppressed by the majority vote for the time being, its spectre shall rise aga in and again until the Muslims start respecting the human rights of free speech and action."[source - ISLAM: The Arab Imperialism, by Anwar Shaikh]>>>. And another historian said, <<<" In the year 620 AD, the prophet sent Khaled-ebn -valid to the Bani Hares tribe to make them become moselms, and emphasized that should they refuse to become moslems, he should make war with them. Khaled (who was famous for his massacres of the tribes of Arabia) reminded the leaders of th e Bani Hares tribe to "convert to islam in order to remain alive". The leaders o f Bani Hares, fearing the lives of their people, converted to islam, and went wi th Khaled to see mohammad. Mohammad emphasized to the representatives of the Ban i Hares tribe that "if khaled had not written that you have converted to islam, I would have rolled your heads beneath your feet"

source: History of Tabbari [arab historian] volume 4, pages 1256-1258 The slogans [I dont know the meaning of the first phrase] and "there is no oblig ation in religion" did not stop the prophet mohammad to summarily behead followe rs of other religions ("people of the book" [ie, jews]) for not converting to is lam, such that in the case of the Bani Quraizeh tribe, after they surrendred fol lowing a war [with mohammad's army], it was ordered [by mohammad] that 900 of th eir men and youth be beheaded, and their property was taken as war booty, their women and children as slaves, and devided among the moslems. (1) Tabbari [arab h istorian] reminds us that "the prophet ordered that holes [mass graves] be dug i n the ground, and "imam" ali and zobeir cut off their heads in mohammad's presen se." [see picture below] (2) In such wars, the moslem arabs did not even refrain from sleaping with [having s ex] the married wives of the captured men, but ofcourse this was also permitted in the qoran.(3) references: 1) Nafaes-ol Fonoon by Shamseddin Mohammad Ameli, page 312; Montakheb-ol Tavarik h by Haj Mohammad Hashem Khorasani, page 54; Parto Eslam by Ahmad Amin, volume 1 page 117; Tarikh Tabbari, by Tabbari, volume 3 pages 1088-1091 2) Tarikhk Tabbari, volume 3 page 1093 3) qoran 4:24 [source - http://www.geocities.com/hammihanirani/articles/islamter ror.html on 5/12/2007 and http://hammihan.20fr.com/ on 5/12/2007 under auspices of Free Iran Press]. And in a book review by Daniel Pipes of "The Arab Imperialism" By Anwar Shaikh, Sheikh noted that according to the Qur'an", <<<" Building on an earlier study wi th a similar title, Shaikh portrays Islam as a political movement which has conq uered peoples around the world. Born a Muslim in India in 1928 and so fervent in his early faith that he killed three non-Muslim men in the riots of 1947, Shaik h has renounced Islam and become a leading spokesman against it. Shaikh sees Isl am as a form of Arab imperialism, one he finds far more enduring than the Britis h variant: if the latter required armies to be maintained, the former does not. Instead, it has become self-perpetuating by virtue of having conquered peoples' minds. Like many anti-Islamic polemicists, Shaikh dwells on the career of the Prophet M uhammad, searching it out for inconsistencies (his attitude toward freedom of re ligion before and after reaching power) and unsavoriness (the Islamic portrayal of paradise shows that, in Islam, "sexual gratification is the ultimate goal of life"). Shaikh goes beyond other critiques in finding that the Qur'an portrays M uhammad to be God's superior and even "the only God"; from this he concludes tha t "Islam is Muhammadanism." The purpose of this religion, he finds, is "invented Islam to glorify Arabia." And the scheme worked, bringing "imperial dignity to the Arabs," subordinating huge numbers of non-Arab converts and their offspring to "Arab cultural hegemony," and making them permanent allies for the Arab cause . In his pungent words, every non-Arab Muslim has "turned into a moth, restless to cremate itself on the flame of Arab imperialism." Shaikh has lived in Great Britain since 1956; he sees his writings, which have p rompted some twenty edicts against his life, as his way to atone for the three m urders a half century ago. Unlike Salman Rushdie, he lives openly ("Everyone is aware of my address") and, when asked if he expects to die violently, replies, " I want to die honourably."[source - Daniel Pipes & Middle East Quarterly June 19 99; and references, Islam The Arab Imperialism By Anwar Shaikh] >>>. And in ano ther book review of the same boo, Ibn al Rawandi, says, <<<" Shaikh attacks head on the muslim claim that Islam is a universal religion addressed by God to the whole of mankind, constituting the final revelation delivered by the final proph

et. Far from this being the case, Shaikh sees Islam as the product of the genius of Muhammad, who masterfully exploited the ancient Middle Eastern notion of pro phethood in pursuit of his own and his people's "dominance urge", which sounds v ery like Nietzsche's Will to Power. Shaikh begins by pointing out the inherent absurdities in the concept of prophet hood. How it in effect puts belief in prophets above belief in God, since the pr ophet is supposedly God's messenger and mouthpiece, implying that He is incapabl e of communicating with humans in any other way. The muslim idea that Muhammad i s the final prophet, confirming and fulfilling all previous prophets, is seen as Muhammad's masterstroke, putting the kibosh on any change or innovation. On the basis of the text of the Quran, underwritten by the traditional biography of the Prophet, Shaikh discerns a progress in Muhammad's expression of his prop hetic role. In the beginning, when he was politically weak, he claimed to be a m ortal and humble servant of Allah, but when he became strong, after his supposed move from Mecca to Medina: "he began changing his tone, until he was able to cl aim himself to be Allah's Superior". (75) The proof of this is Q.33:56 "Lo! Alla h and his angels shower praises on the Prophet (Muhammad). O ye who believe also shower praises on him and salute him with a worthy salutation". Shaikh claims t hat the word translated "shower praises on him", really means worship and is usu ally applied to God. According to Shaikh the arrogance of Muhammad is fully expressed in the arroganc e of the religion he invented toward all nonArabs, especially the Jews. The noto rious episode of the Jewish tribe of the Banu Quraiza, in which Muhammad is supp osed to have overseen the slaughter of 800 Jewish men, is seen by Shaikh as: "a pathetic model of ethnic cleansing. The Jews suffered this fate when they refuse d to become Arabs. We cannot find an example of such extreme nationalism so earl y in history. Yet the muslims believe that Islam does not recognize nationalism. They insist that it is a message of international brotherhood". (1034) As regar ds history this is not quite true of course. It was routine in the ancient world that when a city was conquered the men were killed and the women and children s old into slavery. However that may be, Shaikh is undoubtedly right to emphasize the essentially Arab nature of Islam, and how that ethnic identity was imposed o n those they conquered." [source - Review of Anwar Shaikh book, "The Arab Imperi alism" published by The Principality Publishers, P.O. Box 918, Cardiff CF5 2NL ( UK) by Ibn al Rawandi]>>>. The MEMRI - The Middle East Media Research Institute, Special Dispatch Series No. 1569 said, in quoting France's Berber Leader Belkacem Lounes, said, <<<"'The re Is No Worse Colonialism Than That of the Pan-Arabist Clan that Wants to Domin ate Our People' [Belkacem Lounes, president of the World Amazigh Congress, wrote an open letter to Libyan leader Mu'ammar Qaddafi in response to the latter's Ma rch 1 speech in which he denied the existence of a Berber or Amazigh people in N orth Africa. In his letter, dated April 10, Lounes protested Qaddafi's statement s, saying that the 30 million Amazigh living today in North Africa cannot be ign ored. He added that the Amazigh had played a central role in the fight against E uropean colonialism, but that since independence they had been oppressed by the "internal colonialism" of pan-Arabism, which he labels an imperialist ideology. Lounes stated that it was archaic to consider diversity a danger, and calls on t he North African governments to commit to democracy and human rights.] "What Worse Offense to Elementary Rights is There Than Denying The Existence Of a People?" "... I waited until April to respond to your speech, since it is during this mon th that the Amazigh people celebrates every year... a great moment in its histor y, known as the 'Tafsut Imazighen' ('Amazigh Spring'). For us, this is a celebra tion of our memory, of our spirit of resistance to all forms of imperialism, and of our love of liberty... "The people of whom you spoke [in your speech] are women, men, and children who speak their Amazigh language daily. They are women, men, and children who live e

very day their Amazigh identity, which your words injured. What worse offense to elementary rights is there than denying the existence of a people?..." "It is Difficult to Imagine That You Are Unaware of... 30 Million Amazigh Speake rs" In North Africa "You claim that Amazigh civilization disappeared due to 'a century of drought in North Africa'... It is difficult to imagine that you are unaware of the existen ce of 30 million Amazigh-speakers living today in all of the countries of Tamazg ha [i.e. North Africa]... "You let it be understood that the Amazigh are supposedly an invention of coloni alism! What colonialism is capable of creating a people ex nihilo, with its lang uage and traditions that go back several thousand years? How could colonialism h ave done this - given that when the first foreigner arrived on North African soi l, he found that the Amazigh had already been there for a long time?... "How to explain these contradictions and the brutal return to this desire to neg ate a tangible history and reality? You even denied the evidence, when you assur ed us that the Amazigh problem did not exist in Libya. But... the Libyan Amazigh , like Amazigh elsewhere, face ostracism, exclusion, and discrimination of all k inds..." "Thinking That Diversity Is a Danger is an Archaic and Totalitarian Idea" "You say that 'Libya is for the Libyans' and that you will not accept anyone's s aying that they have this identity or that identity. "So be it - but then [you] must immediately suppress any reference to Arab ident ity in all of the country's legislative texts, as well as in the names of politi cal, economic, and cultural institutions, starting with the Arab Libyan Republic , Libyan Arab Airlines, the Union of the Arab Maghreb, etc. Then we will be enti rely [favorably] disposed to speak of a 'Libyan Libya,' with its history, langua ges, and cultures. But if your conception of Libya is one of an exclusively Arab country, then for us, the fight for our identity continues... "You menace the Amazigh, warning that whosoever asserts their identity will be c onsidered a traitor in the service of colonialism... Thinking that diversity is a danger is an archaic and totalitarian idea that is contrary to all of the prin ciples of universal rights. "We Are a People... Determined To Live Free" "In addition, I see it as my obligation to repeat here what I told you [face to face]: We are a people and we are determined to live free, whatever it costs us. We are generally peaceful and hospitable. Whoever offers us his hand, we take h im into our arms. But whoever tries to keep us from living in dignity, we will f ight him with all legitimate means." [source - The MEMRI - The Middle East Media Research Institute, Special Dispatch Series - No. 1569]>>>. Imperialistic from the beginning: The start of imperialism was with the plundering of a camel caravan as described , <<<" A general mistake that leads to a fallacious view of facts is the presump tion that Badr was the first battle fought against the infidels. As a matter of fact several engagements had actually preceded it. 'Urwa Ibn Zubair wrote a lett er to 'Abd al-Malik, the opening sentence of which was : "'Abu Sufyan Ibn Harb w as coming from Syria with seventy riders all of whom were Quraish." This was rep orted to the Prophet (peace and blessings of Allah be upon him) and his Copmpani ons. Hostitlities had laready broken out between the two partiies, and a few per sons from the other party including Ibn Hadrami had been slain and some taken pr isoners ..... And this had been the event that had led to war between the Prophe t (peace and blessings of Allah be upon him) and the Quraish. This had also been the first occasion when losses were mutually inflicted ; and this encounter had taken place before Abu Sufyan departed for Syria." The best way to arrive at the truth is to see what the other side had to say. Su ch evidence is rarely found, but fortunately, it is available in this case. Haki m Ibn Hizam (a nephew of Khadija the wife of the propeht), who was still an unbe liever had come with the Quraish army. He was five years older than the Prophet (peace and blessings of Allah be upon him) and had been friendly to him in the p re-ministry days and continued to be so even when the Prophet (peace and blessin gs of Allah be upon him) had entered upon his mission. However he did not embrac

e Islam till the conquest of Mecca. Ibn Hakim was a Quraish dignitary, held the office of Rifada, and owned and manged Dar al-Nadwa. He lived till the days of t he caliph Marwan Ibn Hakam. Once he went to see Marwan, who received him with gr eat honour. Marwan left his royal seat, sat by his side and asked him to relate the events of Badr. Having described te preliminary datails, he said, " When the Quraish had encamped, I went to 'Utba, and said to him, 'O' father of Walid, wo n't you like to win a life-long fame ?' 'How is it possible ?' asked 'Utba, and I answered, 'You see, the Quraish demand from Muhammad nothing more than blood f or the blood of Hadrami, and he was your ally. Why don't you pay his blood-money yourself and let all your people march back home-ward. 'Utba like this proposal , but Abu Jahl did not consent to it. Abu Jahl called 'Amir Hadrami, the brother of the deceased Hadrami, and said that he should stand out and invoke the aid o f the nation, for he had his chance of vengenace close at hand. According to Ara b custom, 'Amir Hadrami cast off his clothes and cried, 'Oh 'Amr Hadrami, 'Amr H adrami, Oh 'Amir Hadrami !" The first man who came into the battle-field was this Amir Hadrami. Hakim Ibn Hizam and 'Amir Hadrami wee both non-believers, when Badr was fought. 'Utba and Abu Jahl, the leading chiefs died infidels. When persons of consequenc e, such as these, regarded the battle of Badr as a revenge for Hadrami's blood, we need not care if others, born hundreds of years after the battle, believed th at it had been the outcome of an intended plunder of the caravan." [source - Thi s is a quote from an extract of the Second Volume of English Translation of Sira t-un-Nabi originally written in Urdu by the late 'Allama Shibli Nu'mani, a wellknown Muslim historian who requires no commendation.]>>>. Next, Islam stole Syria from its owner, the Roman Empire of the East/Byzantine E mpire, and here is a partial account of this wrongful action, <<<" In the face o f the Muslim expansion, the Byzantine emperor Heraclius gathered a large army wh ich met the Muslim army at the Battle of the Yarmuk in Syria on 20 August 636. I t was a crushing victory which gave Syria to the Muslims... A description of the battle. Heraclius gathered large bodies of Greeks, Syrians, Mesopotamians and A rmenians numbering about 200,000. This army he put under the command of one of h is choice men and sent as a vanguard Jabalah ibn-al-Aiham al-Ghassani at the bea d of the "naturalized" Arabs [musta'ribah] of Syria of the tribes of Lakhm, Judh am and others, resolving to fight the Moslems so that be might either win or wit hdraw to the land of the Greeks and live in Constantinople. The Muslims gathered together and the Greek army marched against them. The battle they fought at alYarmuk ,was of the fiercest and bloodiest kind. Al-Yarmuk [Hieromax] is a river. In this battle 24,000 Moslems took part. The Greeks and their followers in this battle tied themselves to each other by chains, so that no one might set his ho pe on flight. By Allah's help, some 70,000 of them were put to death, and their remnants took to flight, reaching as far as Palestine, Antioch, Aleppo, Mesopota mia and Armenia. In the battle of al-Yarmuk certain Moslem women took part and f ought violently. Among them was Hind, daughter of 'Utbah and mother of Mu'awivah ibn-abi-Sufyan, who repeatedly exclaimed, "Cut the arms of these 'uncircumcised ' , with your swords!" Her husband abu-Sufvan had come to Syria as a volunteer d esiring to see his sons, and so he brought his wife with him. He then returned t o al-Madinah where he died, year 31, at the age of 88. Others say he died in Syr ia. When the news of his death was carried to his daughter, umm-Habibah, she wai ted until the third day on which she ordered some yellow paint and covered with it her arms and face saving, "I would not have done that, had I not heard the Pr ophet say, 'A woman should not be in mourning for more than three days over anyo ne except her husband."' It is stated that she did likewise when she received th e news of her brother Yazid's death. But Allah knows best." [source - Medieval S ourcebook: Al-Baladhuri: The Battle Of The Yarmuk (636) and After by Paul Halsal l Jan 1996]>>>. As we can see, right from the beginning, Islam was greedy for th e lands of others and sought to occupy them. In fact, <<<" Futuh is an Arabic word with the literal meaning of "openings". Wh en appearing in classical Islamic literature it signifies the early Arab-Muslim conquests which facilitated the spread of Islam and Islamic civilization. As is clear from the literal meaning of the word, futuh is a term with a strong

ideological bias in favor of the conquests it signifies, implying their general beneficence and legitimacy. Here is Lewis on the ideology of futuh within classi c Islamic thought: These were not seen as conquests in the vulgar sense of territorial acquisitions , but as the overthrow of impious regimes and illegitimate hierarchies, and the "opening" of their peoples to the new revelation and dispensation... The use of the root fth is thus not unlike the twentieth century use of the verb "liberate" , and is indeed sometimes replaced by the latter verb (harrara) in modern Arabic writing on early Islamic history. The Arabic verb ghalaba, "conquer", with its connotation of overwhelming by means of superior force, is sometimes used in ear ly accounts of the Muslim conquests, but only in the context of actual military operations... Underlying this usage, clearly, is a concept of the essential rightfulness or le gitimacy of the Muslim advance and the subsequent illegitimacy of Muslim retreat before infidel conquest... The advance of Muslim power is thus an opening or a liberation, to give free scope to this divinely implanted propensity. The Political Language of Islam, pp. 93-94 Many histories from the classical period of Islamic civilization dealing with th e early conquests have futuh in their title and are considered to form their own genre of literature, called futuh reports. Like many other histories from the e arly period, the futuh reports contain a mixture of genres and material, with so me clearly of an administrative, religio-legal, philosophical, or edificatory na ture. For example, a common feature of the genre is an account of the opposing a mbassador's first impression of the Arab army in which he remarks favorably upon the primitive virtues of these early Muslim warriors, thus implicitly criticizi ng the luxury and over-refinement of the author's own time. The following is a partial list of these histories: * Futuh Misr (Conquests of Egypt) by Ibn 'Abd al-Hakam * Futuh al-Sham (Conquests of Syria) by al-Azdi * Futuh al-Iraq (Conquests of Iraq) by al-Waqidi * Futuh al-Habasa (Conquests of Abyssinia) by Sihab ad-Din Admad ibn Abd-al-Qadi r * Futuh al-Buldan (Conquests of the Lands) by Abu Al-Abbas Ahmad Bin Jab Al-Bala dhuri The impact of the futuh conquests was immense, not least of all on the conqueror s themselves, who incorporated many features of the advanced cultures they absor bed into what eventually became classic Islamic civilization. Among the conquered peoples, the futuh invasions resulted in two related, though not identical, social upheavals: Islamization and Arabization. The former occur red as Islam became a society's regnant religio-political framework. The latter occurred as Arab customs and the Arab language became widely adopted by a popula tion. Though the two developments often occurred in tandem, the expression of on e did not necessarily mean the expression of the other. Many Middle Eastern Chri stians, for example were Arabized but never Islamicized, while the Persians were Islamicized but did not Arabize. Of the two upheavals, Islamization had the greater impact on social and cultural identity. In all cases Islamization led to a people's near total rejection of t heir pagan, pre-Islamic past, such that their ancestral achievements and heritag e were either forgotten or actively denigrated. When in the 19th Century Europea n Orientalists began recovering this past, their findings were at first ignored by the Muslim residents of the Near East: The discovery... of the ancient past was a non-Middle Eastern enterprise and ach ievement, and for a long time it had no impact on the peoples of the Islamic Mid dle East, who remained uninterested in their own pagan past. For them, significa nt history began with the advent of Islam. That was their own, their true histor y, the history that mattered. What came before was an age of ignorance, of no va lue with no lesson to teach. The Multiple Identities of the Middle East, p. 68 Though this alienation may be partially explained by the Arab cultural imperiali sm implicit in Islamization (as exemplified in the adoption of the Arabic script

, for example), there is a more direct theological rationale for this, which is the Islamic concept of jahiliyyah, or state of ignorance and barbarity which sup posedly prevailed in pre-Islamic Arabia. Readily applied by the first Islamicize d peoples to their own pagan pasts, it led them to view these epochs as times of rampant impiety, ignorance, and injustice from which little of value could be g leaned. Thus one trope of converted Muslims' perception of their own history is the depi ction of the pre-Islamic political order as one of rampant exploitation and tyra nny, with rulers ordering society according to malign whim rather than in humble subordinance to God's beneficent law for mankind: Until the findings of Egyptology became known to them, all that most Egyptians k new about Pharaoh was what they learned from the Qur'an, and the image of Pharao h in the Qur'an is much the same as in the Old Testament. For Muslims as for Chr istians and Jews, Pharaoh was the archetypal pagan tyrant and oppressor in which the heroes are the Banuh Isra'il, the children of Israel. The Multiple Identities of the Middle East, p. 77 And in Islamic Persia, "Chosroes" became as strong a by-word for tyrannical paga n kingship as "Pharaoh" (though ironically the pagan destroyer of the Achaemenid Empire, Alexander the Great, was lionized thanks to an accident of Qur'anic tex tual sources). Such hostile depictions of the pre-Islamic political order are a necessary compl ement to the ideology of futuh: in order for the Muslim conquests to be seen as liberatory, the social orders which they replaced had to be depicted as negative ly as possible. With the rejection of the pre-Islamic political order came the rejection of its cultural legacy as well, often expressed by the iconoclastic destruction of its monumental remains as in the recent demolition of the Buddhas of Bamyan. In Egyp t, for example, the missing nose of the Great Sphinx of Giza was broken off by a fanatic Sufi when he saw the local farmers making offerings to the Sphinx. And in Iran: ...the ancient past had been forgotten and to a greater extent obliterated. In P ersepolis, the ancient Persian capital, the Muslim conquerors had hacked away th e faces of the Medes and Persians depicted in the friezes, seeing in them an exp ression of pagan idolatry. Only the most recent pre-Islamic history... was known at all, and that in a sketchy form, and from Arabic sources. The more ancient h istory of Iran was forgotten, and even the name of Cyrus, the founder of the Per sian state, was unknown. The Multiple Identities of the Middle East, p. 71 The popular dissemination of Orientalist discoveries lead to a revision of these attitudes, however, and at least a partial reassertion of pre-Islamic identitie s. In Egypt, the works of native scholars such as Rifa'a Rafi' al-Tahtawi led to renewed interest in the Pharaonic past and helped give rise to Egyptian nationa l identity movements such as Pharaonism. Though initially derided by other Arabs as tafar'un (meaning lapsing into pharaonism), the Egyptian movements were in t ime emulated elsewhere: This movement in Egypt was first opposed, condemned, even derided in other Arabi c speaking countries. It was seen as something artificial, as a parochial attemp t to create a little Egypt within the greater Arab or Islamic brotherhood. It wa s denounced by pan-Arabists as separatist, by religious people as neo-pagan, and by both as divisive. Nevertheless the example of Egypt had an impact in other M iddle Eastern lands. The Multiple Identities of the Middle East, pp. 69-70 The acceptance of classical Islam's interpretation of the futuh conquests by the Islamicized/Arabized peoples of the Near East and beyond varies. It has been least contentious among the Arab countries of Asia, where identity w ith the original Arab conquerors is strongest. In modern Arab historiography the re has been a trend (in part due to the influence of Western-style nationalism), to portray the earliest conquests as liberations of Arabs (or proto-Arabs) from Sassanid/Byzantine imperial domination: Most Arabs today are Arabized descendants of the inhabitants of pre-conquest Syr

ia, Iraq, and Egypt, but any suggestion that Islamic culture is an Arabized deve lopment of what prevailed in those pre-conquest lands deeply offends them. Lapidus, The Cambridge Illustrated History of the Islamic World (ISBN 0-521-6699 3-6), p. 24 In North Africa, a reassertion of ethnic and linguistic identity among Berbers c alled Berberism has recently developed. Despite a rich pre-Islamic political and cultural heritage, attempts at a reasse rtion of national identity in Iran have often met with strong resistance: In 1971, when the Shah of Iran held a great celebration in Persepolis to commemo rate the 2,500th anniversary of the foundation of the Persian monarchy by Cyrus the Great, he was vehemently attacked on Islamic religious grounds. Exalting the monarchy was bad enough, but far worse was the proclamation of a common identit y with the Zoroastrian past, and a consequent redefinition of the basis of alleg iance. For the shah's religious critics, the identity of the Iranians was define d by Islam, and their brothers were Muslims in other countries, not their own un believing and misguided ancestors. The Multiple Identities of the Middle East, p. 75 With the overthrow of the Pahlavi dynasty in 1979, traditional notions of identi ty returned to Iran, as can be seen by the unabashed embrace of the classic futu h interpretation of Persian history in the propaganda of the Iran-Iraq War: The Iraqis, on their side, call the Iranians Furs, a somewhat derogatory term in medieval times, with a suggestion that the Persians were the heirs of the Zoroa strians defeated at the battle of Qadisiyya in A.D. 637. This battle, which shat tered the military power of the Iranian emperors and led to the incorporation of all their lands and peoples in the Muslim Arab Empire, is claimed with pride by both sides. For the Iraqis, it was a victory of Arabs over Persians... For the soldiers of the Islamic Republic, it was victory of Muslims over heathens, and a blessed beginning of the Islamization of the peoples of Iran. The Political Language of Islam, p. 121 Acceptance in Pakistan of futuh "salvation history" can be seen in current expre ssions of alienation from both the political as well as cultural legacies of its pre-Islamic past: In September 1979, on Defense of Pakistan Day, there was a long article in the P akistan Times on Bin Qasim as a strategist. The assessment was military, neutral , fair to the soldiers of both sides. It drew a rebuke from the chairman of the National Commission on Historical and Cultural Research. "Employment of appropriate phraseology is necessary when one is projecting the i mage of a hero. Expressions such as 'invader' and 'defenders' and 'the Indian Ar my' fighting bravely but not being quick enough to 'fall upon the withdrawing en emy' loom large in the article. 'Had Raja Dahar defended the Indus heroically an d stopped Qasim from crossing it, the history of the subcontinent might have bee n quite different.' One fails to understand whether the writer is applauding the victory of the hero or lamenting the defeat of his rival?" Among the Believers, p. 141 The excavated city of Mohenjo-Daro... is one of the archaeological glories of Pa kistan and the world. The excavations are now being damaged by waterlogging and salinity, and appeals for money have been made to world organizations. A feature letter in the Dawn offered its own ideas for the site. Verses from the Koran, t he writer said, should be engraved and set up in Mohenjo-Daro in "appropriate pl aces": "Say (unto them, O Mohammed): Travel in the land and see the nature of th e sequel for the guilty ... Say (O Mohammed, to the disbelievers): Travel in the land and see the nature of the consequence for those who were before you. Most of them were idolators." Among the Believers, pp. 141-142 An interesting cultural adaptation found mainly here, though, is the widespread claim of descent from the Arab (or Moghul) conquerors: "Islam doesn't show on my face. We have nearly all, subcontinental Muslims, inve nted Arab ancestors for ourselves. Most of us are sayeds, descendants of Mohamme d through his daughter Fatima and cousin and son-in-law Ali... Everybody has got

an ancestor who came from Arabia or Central Asia." Beyond Belief, p. 307 The last Nawab of Bahawalpur was fanatical about the ancestry he claimed. In Bah awalpur and Pakistan and the subcontinent he was an Arab of the Abassids and a c onqueror, a man drawing his wealth from the country, but not part of it. He wore the fez to make the point. Beyond Belief, p. 331 " [source - Wikipedia, the free encyclopedia as of 5/12/20 07]>>>. As can le and body. elongs be seen, Islamic Imperialism worked as follows, wrongfully capture a peop subgate them, then brain wash them, just like a cancer conquers the human Also, they continue to occupy and do not want to give back what rightly b to others, but seek to keep the occupied brain washed.

In fact, they tried this wicked approach on Spain, but the subjeducated people f ought back and eventually recovered their land and nation. Let's look into this briefly, <<<"Many like to place the blame on others for what results from their own willful acts. With Islam this has been the case from at least 711 AD forward . In 711 AD they attacked Spain and through the years overran most of the countr y, but when they got kicked out finally about seven hundred years after they sta rted their illegal occupation they screamed about all the wonderful things they did for those they subjected; what utter nonsense." [source - The Sponsors of Un provoked Attacks and Criminal Acts Responsible For All That Occurs: by Iris the Preacher, 2006]>>>. So as we can see, Islam from its very beginnings was out to greedily take that w hich belonged to others, to subjugate the enslaved, and to brain wash them. This evil actions succeeded in most cases except for Spain, and the occupation of th e subjugated nations continues until the present. PRESENT DAY ARAB IMPERIALISM AND LUST FOR VIOLENCE: As stated in the last topic, occupation of the subjugated nations continues unti l the present as the aim of Islamic Imperialism. Take what is now occurring in T hailand as an example, <<<" The premier blamed the assault on the Mujahideen Isl am Pattani, one of several Muslim separatist groups accused of killing about 50 police officers over the previous three years. The banned Pattani United Liberat ion Organization (PULO) had boasted in May 2003 that Thai security forces were " falling like leaves" as Muslims fought to free the south from Bangkok's rule... In years past, the Muslim separatist groups in southern Thailand and the Communi st Party of Thailand dabbled in drug trafficking to raise funds to support their political and operational objectives. As of 2000 there was little if any data l inking indigenous terrorists to drug trafficking in Southeast Asia. The Communis t Party had not been a viable organization in Thailand for years, and the Muslim separatist movement had fractured into a number of organizations known more for their banditry than their political activities. Drug trafficking did not, there fore, contribute to any significant terrorism on the part of these organizations . In fact, there were no credible reports of any terrorist groups either being b ased in or conducting terrorist activity within the Kingdom of Thailand. ... Dur ing 2000 authorities responded with military force and legal action to separatis t activity in the south. In February, security forces dealt a severe blow to the New Pattani United Liberation Organization -- a Muslim separatist group -- when they killed its leader Saarli Taloh-Meyaw. Authorities claim that he was respon sible for 90 percent of the terrorist activities in Narathiwat, a southern Thai province. In April, police arrested the deputy leader of the outlawed Barisan Re volusi Nasional (BRN) -- a Southern separatist group -- in Pattani. The case was still pending before the court at year's end. Authorities suspected Muslim sepa ratists conducted several small-scale attacks on public schools, a government-ru n clinic, and a police station in the south. ... Southern Thailand's terrorist i

ncidents in 2002raised questions about potential Al Qaeda Network involvement. T hese attacks were the handiwork of a small number of highly organized, experienc ed insurgents from 4-8 Muslim groups, each numbering no more than 30 people, tha t have embarked on a concerted and well-planned campaign of ambushes, murders, w eapons thefts and criminal extortion since the Thaksin government transferred se curity responsibilities from the Army to the police last summer. Although some o f their activities may have been inspired by the Thai Government's assistance to the US war on terror, Southern Thailand's stability has always been a direct re flection of Bangkok's degree of control. These groups had not increased their ca pability to conduct a sustained terrorist campaign and the current threat from T hai Muslim separatist terrorist groups in the region still remains limited despi te the recently increased violence attributed to them...On 10 June 2003 Thai pol ice broke up a cell of the Islamic militant group Jemaah Islamiyah and foiled a plot to bomb embassies in the country. Three Thai men alleged to be members of J emaah Islamiyah, the group suspected in last year's bombing on the Indonesian re sort island of Bali, were arrested in raids on their homes in the Muslim.dominat ed Narathiwat province, 710 miles south of Bangkok. The development followed the May 16 arrest in Bangkok of Arifin bin Ali, 42, a Singaporean alleged to be a s enior member of the terror group. Thai Muslim separatists may have called on support from the Malaysian Kampulan M ujahedin. The Malaysian group has links to the regional terror organization, Jem aah Islamiyah, which has ties to the al-Qaida terror network. There was talk dec ades ago about creating a Muslim state in parts of Thailand, Cambodia, and Malay sia, but this has largely disappeared. Some religious leaders in the past, about 60- or 80-years ago, they had some idea to separate southern Thailand as an ind ependent state. Even some, they want to join with Selantan state, Terranganu, an d Cambodia and become an Islamic state." [source - GlobalSecurity.org, http://ww w.globalsecurity.org/military/world/war/thailand2.htm on 5/12/2007]>>>. And this is just one example of modern day Islamic activity that shows it is no differen t now than when Islam was founded in the Seventh Century. To wit, as stated prev iously, Islam from its very beginnings was out to greedily take that which belon ged to others, to subjugate the enslaved, and to brain wash them. This evil acti ons succeeded in most cases except for Spain, and the occupation of the subjugat ed nations continues until the present. Of course the example of Thailand is just one small example. Let's look at thing s briefly elsewhere in the world. One newspaper in Australia, The Weekend Austra lian, highlighted the world condition and showed where most of the world's viole nce was emanating from as follows: <<<"Did you know that 90-95% of the conflicts in the world today are Muslims fighting non-muslims or each other? " [source The Weekend Australian, November 26-27, 2005 AD]>>>. Let's look at some more facts, <<<"Islam is intolerant of other religions, so mu ch so that Christians in Nigeria, Sudan and middle eastern countries are killed for practicing their religion. Muslims are also responsible for burning down the ir churches. Sydney has recently seen an attack on four churches for similar rea sons. (December 16, 2005) How can we tolerate such intolerance?">>.[7] Says it all, so clearly Islam should be redefined as something other than a reli gion. So it is very necessary that this greed and hate be addressed. Remember, M atthew 5:9, "Blessed are the peacemakers: for they shall be called the children of God." (AV). Let's consider the facts as continually revealed in the world news that shows if any thing that the newspaper editor may have been a little low when he said 95 percent of the violence in the world was caused by Muslims. Here are some instan ces of terrorism by members of Islam:[7] (1) (2) (3) (4) World Trade Center - 9/11 - unprovoked attack and mass murder by Muslims.[8] London Subway Bombing by Muslims [9] Continued mosque bombings in Iraq by Muslims.[10] Suicide bombings in Israel by Muslims.[11]

(5) Suicide bombing of a wedding reception in Jordan by Muslims.[12] (6) Daily roadside bombings in Iraq by Muslims.[13] (7) Train bombings in Spain my Muslims.[14] (8) Riots and car burnings and murders in France by Muslims.[15] (9) Suicide bombings in Iraq by Muslims.[16] (10) Car and truck bombings in Iraq by Muslims.[17] (11) Unprovoked murder of 8 Israelis and the kidnapping of 2 by Muslims to provo ke turmoil and violence in Lebanon and Israel by Muslims.[18] (12) Unprovoked murder of 2 Israelis and the kidnapping of 1 by Muslims to provo ke turmoil and violence in Gaza by Muslims.[19] (13) Bombing of restaurants and cafes in Bali, Indonesia by Muslims.[20] (14) Bombing of a trains in India by Muslims.[21] (15) Take over of a grammar school in Russia resulting in the deaths of many stu dents by Muslims.[22] (16) Attempted shoebombing of a plain by a Muslim.[23] (17) Conspiracy to bomb about 10 planes going from UK by Muslims.[24] (18) Attempted murder of several Indian politicians in Kashmir by Muslims.[25] (19) Many violent acts by Muslims in Afghanistan.[26] (20) Murder of a girl by Shiite Muslims in Iran.[27] (21) Conspiracy to bomb trains in Germany - as previously posted for you.[28] (22) And the list could go on and on, get it? References: [7] The Weekend Australian, November 26-27, 2005 AD [8] World Trade Center bombing, by Wikipedia, the free encyclopedia [9] Explosions Hit Three Tube Stations, One Bus, Thursday, July 21, 2005, Fox Ne ws [10] By Ellen Knickmeyer and K.I. Ibrahim, Washington Post Foreign Service Thursday, February 23, 2006; Page A01 [11] Suicide attack, From Wikipedia, the free encyclopedia [12] Zarqawi Calls for Jordan King's Head, Friday, November 18, 2005 [13] The Daily Star, 03/21/2006, Vol. 5 #644 [14] CBS News, WASHINGTON, March 12, 2004 [15] Free Republic, News/Activism 05/30/2006 5:46:30 PM PDT, and, The Telegraph, By Colin Randall in Paris (Filed: 31/05/2006) [16] Wikipedia, the free encyclopedia [17] CNN, Thursday, March 18, 2004 Posted: 4:59 PM EST (2159 GMT) [18] Telegraph (UK), Israeli crisis is a smoke screen for Iran's nuclear ambitio ns, By Con Coughlin(Filed: 14/07/2006) [19] Associated Press [20] aljazeera.net, Bali a soft target, experts say, By Marianne Kearney in Jaka rta, Indonesia, Monday 03 October 2005, 20:20 Makka Time, 17:20 GMT [21] MSNBC, Associated Press, Updated: 6:26 p.m. ET July 12, 2006 [22] Beslan school hostage crisis - Wikipedia, the free encyclopedia [23] CNN, CNN NEWSNIGHT AARON BROWN, Debate Over Guantanamo Detainees Continues, Aired January 21, 2002 - 22:00 ET [24] TIME, The Daily Dish, by Andrew Sullivan, The Alleged UK Terror Plot, 16 Au g 2006 09:58 am [25] The New Yorker, BETWEEN THE MOUNTAINS - India and Pakistan are caught in a dangerous struggle over Kashmir. But what do its people want? by Isabel Hilton , Issue of 2002-03-11 [26] USA Today, USA's Muslims under a cloud, Updated 8/10/2006 9:13 AM ET [27] NITV Satellite TV station located in Los Angeles, on Masjed Soleymaani Hast am, and [FREE IRAN Project] In The Spirit Of Cyrus The Great, and (in German) Ir an/forum/viewtopic.php of Wikipedia, the free encyclopedia' and http://sosiran97 .home.comcast.net/MasjedSoleymaaniHastam.mp3, and [28] AOL NEWS, War on Terror, and Netscape.com, Third Lebanese Arrested in Germa n Train Terror Plot , (via dailystar.com.lb) [source - Large Religions are False Religions - Their Fruitage, by Iris the Prea cher]. In fact, they are even to this day trying to start violence in North America wit

h a view to Islamic Imperialism. Let's consider the Fort Dix fouled plan to comm it murder with respect furtherance of their wicked goal. <<<" WASHINGTON (CNN) - The federal government has charged five alleged Islamic radicals with plotting to kill U.S. soldiers at Fort Dix in New Jersey. A sixth was charged with aiding and abetting the illegal possession of firearms by three of the others. "The philosophy that supports and encourages jihad around the world against Amer icans came to live here in New Jersey and threaten the lives of our citizens thr ough these defendants," New Jersey U.S. Attorney Christopher J. Christie said at a news conference Tuesday. (Watch how the suspects' trip to a video store led t o the arrest ) The men were arrested Monday night and heard the charges against them Tuesday in federal court. They will be held without bond pending a hearing Friday, accordi ng to Michael Drewniak, spokesman for the U.S. Attorney's Office for the Distric t of New Jersey.... One quote from the alleged recordings was defendant Mohamad Ibrahim Shnewer sayi ng, "My intent is to hit a heavy concentration of soldiers. ... This is exactly what we are looking for. You hit four, five or six Humvees and light the whole p lace [up] and retreat completely without any losses."... Their goal was to figure out how to kill as many American soldiers as possible, Christie said. The men had surveyed a number of bases but settled on Fort Dix because one of th e defendants said he knew the base "like the back of his hand" because he had de livered pizza there, Christie said. (About Fort Dix)" [source - CNN in May, 2007 ]>>>. So as we can see, Islamic Imperialism is alive and well and a great danger to al l freedom loving people everywhere as its goal is the same as in the past, namel y to greedily take that which belonged to others, to subjugate the enslaved, and to brain wash them. Be careful, you could be next. Yet Islam has the nerve to scream about justified temporary occupation while sho wing no sign of ending their occupations, many of which have lasted for centurie s. WRONGFUL ISLAMIC OCCUPATION UNTIL TODAY: As stated previously, Today, many in Islam decry the temporary occupation of Ira q by a coalition that wants nothing better than to leave, but does not see how i t can until members of Islam stop killing each other because they belong to diff erent flavors of Islam - until the country is stabilized. Yet, these same member s of Islam, many of which have been occupying other's lands for centuries see no wrong in so doing - what a corrupt double standard. For example, they wrongly o ccupy much of Palestine, but the entire Palestine was given not to the descendan ts of Abraham's son, Ishmael, from whom the Arabs descended, but to the descenda nts of Abraham's son, Isaac, by none other than the true God (YHWH) of Abraham, Isaac, Ishmael, and Jacob, creator of all there is, himself, as clearly recorded in Numbers 34:1-28, previously quoted in the Introduction. Even the Qur'an clearly testifies to a Kingdom of the Hebrews in Palestine so th e members of Islam have no excuse for not knowing they have been illegally occup ying this country since the Seventh Century. <<<" The distorted Bible knockoff, the Quran, gives abundant testimony to the existence to the ancient kingdom of t he Hebrews that has recently come out of a long hiatus. This will now be shown f rom three different versions of the Quran that testify to this kingdom under Kin g Solomon and a visit by the Queen of Sheba. AN-NAML (THE ANT, THE ANTS), Sura 27: 027.020 YUSUFALI: And he took a muster of the Birds; and he said: "Why is it I see not t he Hoopoe? Or is he among the absentees? PICKTHAL: And he sought among the birds and said: How is it that I see not the h oopoe, or is he among the absent? SHAKIR: And he reviewed the birds, then said: How is it I see not the hoopoe or

is it that he is of the absentees? 027.021 YUSUFALI: "I will certainly punish him with a severe penalty, or execute him, un less he bring me a clear reason (for absence)." PICKTHAL: I verily will punish him with hard punishment or I verily will slay hi m, or he verily shall bring me a plain excuse. SHAKIR: I will most certainly punish him with a severe punishment, or kill him, or he shall bring to me a clear plea. 027.022 YUSUFALI: But the Hoopoe tarried not far: he (came up and) said: "I have compass ed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true. PICKTHAL: But he was not long in coming, and he said: I have found out (a thing) that thou apprehendest not, and I come unto thee from Sheba with sure tidings. SHAKIR: And he tarried not long, then said: I comprehend that which you do not c omprehend and I have brought to you a sure information from Sheba. 027.023 YUSUFALI: "I found (there) a woman ruling over them and provided with every requ isite; and she has a magnificent throne. PICKTHAL: Lo! I found a woman ruling over them, and she hath been given (abundan ce) of all things, and hers is a mighty throne. SHAKIR: Surely I found a woman ruling over them, and she has been given abundanc e and she has a mighty throne: 027.024 YUSUFALI: "I found her and her people worshipping the sun besides Allah: Satan h as made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,PICKTHAL: I found her and her people worshipping the sun instead of Allah; and S atan maketh their works fairseeming unto them, and debarreth them from the way ( of Truth), so that they go not aright; SHAKIR: I found her and her people adoring the sun instead of Allah, and the Sha itan has made their deeds fair-seeming to them and thus turned them from the way , so they do not go aright 027.025 YUSUFALI: "(Kept them away from the Path), that they should not worship Allah, W ho brings to light what is hidden in the heavens and the earth, and knows what y e hide and what ye reveal. PICKTHAL: So that they worship not Allah, Who bringeth forth the hidden in the h eavens and the earth, and knoweth what ye hide and what ye proclaim, SHAKIR: That they do not make obeisance to Allah, Who brings forth what is hidde n in the heavens and the earth and knows what you hide and what you make manifes t: 027.026 YUSUFALI: "Allah!- there is no god but He!- Lord of the Throne Supreme!" PICKTHAL: Allah; there is no Allah save Him, the Lord of the Tremendous Throne. SHAKIR: Allah, there is no god but He: He is the Lord of mighty power. 027.027 YUSUFALI: (Solomon) said: "Soon shall we see whether thou hast told the truth or lied! PICKTHAL: (Solomon) said: We shall see whether thou speakest truth or whether th ou art of the liars. SHAKIR: He said: We will see whether you have told the truth or whether you are of the liars:

027.028 YUSUFALI: "Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"... PICKTHAL: Go with this my letter and throw it down unto them; then turn away and see what (answer) they return, SHAKIR: Take this my letter and hand it over to them, then turn away from them a nd see what (answer) they return. 027.029 YUSUFALI: (The queen) said: "Ye chiefs! here is delivered to me - a letter worth y of respect. PICKTHAL: (The Queen of Sheba) said (when she received the letter): O chieftains ! Lo! there hath been thrown unto me a noble letter. SHAKIR: She said: O chief! surely an honorable letter has been delivered to me 027.030 YUSUFALI: "It is from Solomon, and is (as follows): 'In the name of Allah, Most Gracious, Most Merciful: PICKTHAL: Lo! it is from Solomon, and lo! it is: In the name of Allah, the Benef icent, the Merciful; SHAKIR: Surely it is from Sulaiman, and surely it is in the name of Allah, the B eneficent, the Merciful; 027.031 YUSUFALI: "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'" PICKTHAL: Exalt not yourselves against me, but come unto me as those who surrend er. SHAKIR: Saying: exalt not yourselves against me and come to me in submission. 027.032 YUSUFALI: She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence." PICKTHAL: She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me. SHAKIR: She said: O chiefs! give me advice respecting my affair: I never decide an affair until you are in my presence. 027.033 YUSUFALI: They said: "We are endued with strength, and given to vehement war: bu t the command is with thee; so consider what thou wilt command." PICKTHAL: They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command. SHAKIR: They said: We are possessors of strength and possessors of mighty prowes s, and the command is yours, therefore see what you will command. 027.034 YUSUFALI: She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave. PICKTHAL: She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do. SHAKIR: She said: Surely the kings, when they enter a town, ruin it and make the noblest of its people to be low, and thus they (always) do; 027.035 YUSUFALI: "But I am going to send him a present, and (wait) to see with what (an swer) return (my) ambassadors." PICKTHAL: But lo! I am going to send a present unto them, and to see with what ( answer) the messengers return.

SHAKIR: And surely I am going to send a present to them, and shall wait to see w hat (answer) do the messengers bring back. 027.036 YUSUFALI: Now when (the embassy) came to Solomon, he said: "Will ye give me abun dance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift! PICKTHAL: So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that whi ch He hath given you. Nay it is ye (and not I) who exult in your gift. SHAKIR: So when he came to Sulaiman, he said: What! will you help me with wealth ? But what Allah has given me is better than what He has given you. Nay, you are exultant because of your present; 027.037 YUSUFALI: "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, an d they will feel humbled (indeed)." PICKTHAL: Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased. SHAKIR: Go back to them, so we will most certainly come to them with hosts which they shall have no power to oppose, and we will most certainly expel them there from in abasement, and they shall be in a state of ignominy. 027.038 YUSUFALI: He said (to his own men): "Ye chiefs! which of you can bring me her th rone before they come to me in submission?" PICKTHAL: He said: O chiefs! Which of you will bring me her throne before they c ome unto me, surrendering? SHAKIR: He said: O chiefs! which of you can bring to me her throne before they c ome to me in submission? 027.039 YUSUFALI: Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou ris e from thy council: indeed I have full strength for the purpose, and may be trus ted." PICKTHAL: A stalwart of the jinn said: I will bring it thee before thou canst ri se from thy place. Lo! I verily am strong and trusty for such work. SHAKIR: One audacious among the jinn said: I will bring it to you before you ris e up from your place; and most surely I am strong (and) trusty for it. 027.040 YUSUFALI: Said one who had knowledge of the Book: "I will bring it to thee withi n the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !" PICKTHAL: One with whom was knowledge of the Scripture said: I will bring it the e before thy gaze returneth unto thee. And when he saw it set in his presence, ( Solomon) said: This is of the bounty of my Lord, that He may try me whether I gi ve thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (t he good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful. SHAKIR: One who had the knowledge of the Book said: I will bring it to you in th e twinkling of an eye. Then when he saw it settled beside him, he said: This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is un grateful, then surely my Lord is Self-sufficient, Honored.

027.041 YUSUFALI: He said: "Transform her throne out of all recognition by her: let us s ee whether she is guided (to the truth) or is one of those who receive no guidan ce." PICKTHAL: He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided. SHAKIR: He said: Alter her throne for her, we will see whether she follows the r ight way or is of those who do not go aright. 027.042 YUSUFALI: So when she arrived, she was asked, "Is this thy throne?" She said, "I t was just like this; and knowledge was bestowed on us in advance of this, and w e have submitted to Allah (in Islam)." PICKTHAL: So, when she came, it was said (unto her): Is thy throne like this? Sh e said: (It is) as though it were the very one. And (Solomon said): We were give n the knowledge before her and we had surrendered (to Allah). SHAKIR: So when she came, it was said: Is your throne like this? She said: It is as it were the same, and we were given the knowledge before it, and we were sub missive. 027.043 YUSUFALI: And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith. PICKTHAL: And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk. SHAKIR: And what she worshipped besides Allah prevented her, surely she was of a n unbelieving people. 027.044 YUSUFALI: She was asked to enter the lofty Palace: but when she saw it, she thou ght it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solom on, to the Lord of the Worlds." PICKTHAL: It was said unto her: Enter the hall. And when she saw it she deemed i t a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of g lass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds. SHAKIR: It was said to her: Enter the palace; but when she saw it she deemed it to be a great expanse of water, and bared her legs. He said: Surely it is a pala ce made smooth with glass. She said: My Lord! surely I have been unjust to mysel f, and I submit with Sulaiman to Allah, the Lord of the worlds. 027.045 YUSUFALI: We sent (aforetime), to the Thamud, their brother Salih, saying, "Serv e Allah": But behold, they became two factions quarrelling with each other. PICKTHAL: And We verily sent unto Thamud their brother Salih, saying: Worship Al lah. And lo! they (then became two parties quarrelling. SHAKIR: And certainly We sent to Samood their brother Salih, saying: Serve Allah ; and lo! they became two sects quarrelling with each other. So as we can see, that while some members try to falsely assert that the Hebrews ever had a nation, the distorted Bible knockoff, the Quran, they claim to belie ve even testifies to the existence of this nation in ancient times. Of course the distorted Bible knockoff, the Quran, is full of distortions, and h ere is one example, How can little worm eat away Solomans staff? Was Solomon sta nding there for months and waited for the little worm to finish until it fell ap art? Solomon is amused at the speech of an ant? (27:19) How could Solomon keep h is sanity if he heard all the voices of all the insects around him? He must have

been drowned in constant chatter. It is high time that all accept the fact that the Quran is nothing but a distorted knockoff of the Bible, and that the Bible truly is the word of the true God (YHWH) of Abraham, Isaac, and Ishmael. MORE EVIDENCE FROM THE QURAN TO THE EXISTANCE OF THE ANCIENT NATION OF THE HEBRE WS: SABA (SABA, SHEBA) 034.012 YUSUFALI: And to Solomon (We made) the Wind (obedient): Its early morning (strid e) was a month's (journey), and its evening (stride) was a month's (journey); an d We made a Font of molten brass to flow for him; and there were Jinns that work ed in front of him, by the leave of his Lord, and if any of them turned aside fr om our command, We made him taste of the Penalty of the Blazing Fire. PICKTHAL: And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the foun t of copper to gush forth for him, and (We gave him) certain of the jinn who wor ked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire. SHAKIR: And (We made) the wind (subservient) to Sulaiman, which made a month's j ourney in the morning and a month's journey m the evening, and We made a fountai n of molten copper to flow out for him, and of the jinn there were those who wor ked before him by the command of his Lord; and whoever turned aside from Our com mand from among them, We made him taste of the punishment of burning. 034.013 YUSUFALI: They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!" PICKTHAL: They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of M y bondmen are thankful. SHAKIR: They made for him what he pleased of fortresses and images, and bowls (l arge) as watering-troughs and cooking-pots that will not move from their place; give thanks, O family of Dawood! and very few of My servants are grateful. 034.014 YUSUFALI: Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staf f: so when he fell down, the Jinns saw plainly that if they had known the unseen , they would not have tarried in the humiliating Penalty (of their Task). PICKTHAL: And when We decreed death for him, nothing showed his death to them sa ve a creeping creature of the earth which gnawed away his staff. And when he fel l the jinn saw clearly how, if they had known the Unseen, they would not have co ntinued in despised toil. SHAKIR: But when We decreed death for him, naught showed them his death but a cr eature of the earth that ate away his staff; and when it fell down, the jinn cam e to know plainly that if they had known the unseen, they would not have tarried in abasing torment. And, still more: AL-ANBIYA (THE PROPHETS) 021.081 YUSUFALI: (It was Our power that made) the violent (unruly) wind flow (tamely) f or Solomon, to his order, to the land which We had blessed: for We do know all t hings. PICKTHAL: And unto Solomon (We subdued) the wind in its raging. It set by his co

mmand toward the land which We had blessed. And of everything We are Aware. SHAKIR: And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed, and We are knower o f ail things. 021.082 YUSUFALI: And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them. PICKTHAL: And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them. SHAKIR: And of the rebellious people there were those who dived for him and did other work besides that, and We kept guard over them; FACTS ON KING SOLOMON: From an encyclopedia, <<" Historical-Israel-Dan-Beersheba-Judea.pngUnited Monarc hy under Solomon Solomon (Latin name) or Shlomo is a figure described in Middle Eastern scripture s as a wise ruler of an empire, living perhaps around 1000 BCE. The names "Shlomo" and "Solomon" are usually associated with the Biblical accoun t of his life. His father lso called ael, prior Kingdom of nealy from was named David (Hebrew). In the Hebrew Bible (Old Testament) he is a Jedidiah and described as the third king of the united Kingdom of Isr to the split between the Northern Kingdom of Israel and the Southern Judah. Following the split, the kings of Judah were descended patrili Solomon.

Solomon was the builder of the first Temple in Jerusalem, also known as Solomon' s Temple. He was renowned for his great wisdom, wealth, and power, but also blam ed for his later pacifism toward his converted wives in their worship of other g ods. He is the subject of many later legends. Some Kabbalah masters claim[citati on needed] to be his descendents. The name Solomon (Shlomo) means "peaceful," or "complete", from the Hebrew Shelo moh. The name given by God to Solomon in the Bible is Jedidiah, meaning "friend of God", (2 Samuel 12:25), and some scholars have conjectured that Solomon is a "king name" taken either when he assumed the throne or upon his death. Solomon's case is one of the few in the Bible where the name given by God does n ot stay with the character. Solomon's birth is considered a grace from God, afte r the death of the previous child between David and Bathsheba. Succession Solomon was David's second son by Bathsheba [1], and his declared heir to the th rone. Solomon's history is recorded in 1 Kings 1-11 and 2 Chronicles 1-9. He suc ceeded his father (reigned circa 1011/1010 BCE to 971/970 BCE) on the throne in about 971 or 970 BCE, not 1037 BCE (1 Kings 6:1), according to E. R. Thiele. His father chose him as his successor, passing over the claims of his elder sons, b y women other than Bathsheba. His elevation to the throne took place before his father's death, and is hastened on mainly by Nathan and Bathsheba, in consequenc e of the rebellion of Adonijah. During his long reign of 40 years the Hebrew monarchy gained its highest splendo r. This period has well been called the "Augustan Age" of the Jewish annals. In a single year he collected tribute amounting to 666 talents of gold, according t o 1 Kings 10:14. The first half of his reign was, however, by far the brighter and more prosperou s; the latter half was clouded by the idolatries into which he fell, mainly, acc

ording to the scribes, from his intermarriages. According to 1 Kings 11:3, he ha d 700 wives and 300 concubines. As soon as he had settled himself in his kingdom , and arranged the affairs of his extensive empire, he entered into an alliance with Egypt by a marriage with the daughter of the Pharaoh. ... Islamic view of Solomon Main article: Islamic view of Solomon See Similarities between the Bible and the Qur'an Solomon also appears in the Qur'an, where he is called Sulayman, which is Solomo n in Arabic (Sulaiman or Suleiman). The Qur'an refers to Solomon as the son of D avid, as a prophet and as a great ruler imparted by God with tremendous wisdom, favor, and special powers just like his father, David. The Quran states that Sol omon had under his rule not only people, but also hosts of hidden beings (i.e., jinn). It also states that Solomon was able to understand the language of the bi rds and ants, and to see some of the hidden glory in the world that was not acce ssible to common human beings. The Islamic view on Solomon is based entirely on revelation's to Muhammed which comprise part of the Qur'an." [source - Wikipedia , the free encyclopedia]>>, [source - The Quran Testifies to The Kingdom of the Hebrews:, by Iris the Preacher, 2007]>>>. Yet, even though their Qur'an, as shown by direct quotes from three different ve rsions/translations of the Qur'an, clearly show that the land of Palestine clear ly belongs to the Hebrews, the descendents of Abraham's son Isaac, and not to th e descendents of Abraham's son Ishmael, Islam greedily wants all of Palestine. T hey still occupy a large part of it - Gaza and the west bank. They, although the y scream about even temporary occupation of Iraq for legitimate and beneficial r easons, they stubbornly refuse to get out of all of Palestine which does not bel ong to them; in fact, they routinely harass the rightful owners and challenge th eir right to exist - how hateful and wicked. But this is not the only area that they are wrongfully occupying. Turkey is anot her and it rightfully belongs to the Byzantine Empire; Pakistan and Afghanistan both of which originally were part of 'greater India' and were the property of B uddhist and Hindu people. Islam should return these lands to their rightful owne rs and deprogram those whose ancestors were brain washed. Let's just consider for a minute how 'greater India' was occupied by Islam to se e how horrible the wicked wrong was. Satyameva Jayate, Truth Alone Triumphs, as sponsored by Jai Maharaj, stated the following, <<<"Genocide committed in the name of Allah: 3,000,000 Bangladeshi Hi ndus Killed during the Pakistan-Bangladesh war in 1971. From 1894 to 1896 Abdul Hamid, Sultan of the Ottoman Empire, killed 150,000 Armenian Christians. In Indi a, Sikh Guru Tegh Bahadur along with his disciples was burned to death by the Mo ghul ruler Aurangzeb in 1675. Another Sikh, Bhai Mati Das was sawn into right an d left halves while he was still alive. In July 1974, 4,000 Christians living in Cyprus were killed by Fahri Koroturk, president of Turkey and his Islamic army. From 1843 to 1846 10,000 Assyrian Christians including women and children were massacred by the Muslims. From 1915 to 1918 750,000 Assyrians were killed in the name of Islamic Jihad. In 1933 thousands of Assyrian villagers were murdered by the Iraqi soldiers in Northern Iraq. Since 1990 more than 10,000 Kashmiri Hindu s have been brutally murdered by Islamic fundamentalists. Over 280,000 Ugandans killed during the reign of Idi Amin from 1971 to 1979. Over 30,000 Mauritanians have been killed by the Islamic dictators since 1960. In 1980, 20,000 Syrians we re murdered under the rule of Hafez Al-Assad, President of Syria. Since 1992 120 ,000 Algerians have been murdered by the Islamic fundamentalist army" [source Satyameva Jayate, Truth Alone Triumphs, as sponsored by Jai Maharaj, http://www. flex.com/~jai/satyamevajayate/ ]>>>.[/quote] And, <<<" K. S. Lai, the greatest of all historians in India said, <<"Islam rece ived a definite check in India. In other words, while countries like Arabia, Per sia, Mesopotamia and Syria succumbed to the onslaught of Islam and converted en masse, the sword of Islam was blunted in India. This check provided provocation and enthusiasm to some Muslim conquerors and rulers to take to the task of prose lytization with great zeal and earnestness. Their exertions and achievements fin

d repeated mention in official and non-official chronicles and similar other wor ks. Sometimes, besides broad facts, actual data and figures in this regard are a lso available. All this information is very helpful in estimating Muslim numbers as they grew from almost a cipher. ">>. He went on to quote, <<"By the year 1000 of the Christian Era the extreme northwestern parts of India, in the trans-Indus region, had become introduced to Isla m. As early as C.E. 664, consequent upon an invasion of Kabul and its environs ( which then formed part of India), by Abdur Rahman, a few thousand inhabitants ar e reported to have been converted to Islam" [source - Ferishtah, Tarikh-i-Ferish tah, Persian text, Nawal Kishore Press, Lucknow 1865, Vol.1, p.16.]>>, and <<"Su buktagin also fought against the Hindus and converted some of them. But all thes e events took place in the trans-Indus region, and we may, therefore, agree with Lanepoole in saying that in C.E. 1000 there were no Muslims in northern India e ast of the Indus."[source - Stanley Lane-Poole, Medieval India under Muhammadan Rule (London, 1926), p.1.}>>. But conversion by the proverbial sword and the stealing of other's land was only to grow worse. <<" However, there were some small settlements of Muslims in Sin d, Gujarat and the Malabar Coast. Parts of Sind were conquered by Muhammad bin Q asim Sakifi in C.E. 712. Whichever towns he took, like Alor, Nirun, Debul and Mu ltan, in them he established mosques, appointed Muslim governors, and propagated the Muhammadan religion." [source - Chachnama, trs. in H.M. Elliot and J. Dowso n, History of India as told by its own Historians, 8 Vols., London, 1867-77, (he re after as E and D), Vol. I, p. 207.]>>. And to continue, <<"In Debul, for inst ance, he enslaved and converted some women and children, and left a contingent o f 4,000 Muhammadans to garrison the place." [source - Al Biladuri, Futuh-ul-Buld an, trs. E and D, I, p.120]>>. Forced conversions were to become a way of life and standard operating principle of (SOP) of Islam as shown by, <<" In Multan about 6,000 persons were made to a ccept Islam. Al Biladuri's narrative indicates that the people of Sawandari, Bas mad, Kiraj, and Alor were converted in large numbers." [source - Al Biladuri, Fu tuh-ul-Buldan, trs. E and D, I, p.122 to 124]>>; another large forced conversion was, <<"by Muhammad bin Qasim Sakifi to Hajjaj also point to large number of co nversions." [source - Chachnama, op. cit., pp. 163-64. Also pp. 205-07, 208]>>. <<"Muhammad bin Qasim remained in Sind for a little more than three years." [sou rce - Elliot's Appendix in E and D, I, p.439]>>. <<"After his recall not only th e Arab power in Sind declined rapidly, but also most of the neo-converts returne d to their former faith. Al Biladuri informs that 'in the days of Tamim, the Mus almans (had) retired from several parts of India... nor have they up to the pres ent time (he wrote in the middle of the ninth century) advanced so far as in day s gone by". When Hakim succeeded Tamim, "the people of India had returned to ido latry excepting those of Kassa, and the Musalmans had no place of security in wh ich they could take refuge"." [source - Biladuri, op. cit., p.126, Also cf. Idri si, E and D, I, Nuzhat-ul-Mushtaq]>>, <<"Sir Dension Ross also says that "after the recall of Muhammad bin Qasim, the Muslim retained some foothold on the west bank of the river Indus, but they were in such small numbers that they gradually merged into Hindu population. In Mansura (the Muslim capital of Sind) they actu ally adopted Hinduism." [ source - Dension Ross, Islam, p.18.]>>. Conversions made at the point of the proverbial sword did not always hold as sho wn by, <<" In brief, because of the efforts of Muhammad bin Qasim and Caliph Uma r II (C.E. 717-24) some Hindus in Sind had been converted to Islam, but by the t ime of Caliph Hashim (724-43), when Tamim was the governor of Sind, many of thes e Sindhi converts had returned to Hinduism. Those who continued to retain the ne w faith remained confined mostly to cities, particularly Multan. After Mahmud of Ghazni's attack on Multan their number seems to have gone up for, writing in th e twelfth century, Al Idrisi says: "The greater part of the population (of Multa

n) is Musalman, so also the Judicial authority and civil administration." [ Howe ver, up to C.E. 1000 there were very few Muslims in Sind." [sources - Al Idrisi, p.83. and Elliot's Appendix, E and D, I, p.459]>>. IT GETS WORSE - I.E., VIOLENCE AND FORCED CONVERSIONS BY MUSLIMS: History shows that around the year 1,000 violence, pillaging, and conversions at the proverbial point of the sword, etc. my Muslims in India gets worse. <<" In the year C.E. 1000 the first attack of Mahmud of Ghazni was delivered. The regio n of Mahmud's activity extended from Peshawar to Kanauj in the east and from Pes hawar to Anhilwara in the South. In this, wherever he went, he converted people to Islam. In his attack on Waihind (near Peshawar) in 1001-3, Mahmud is reported to have captured Jayapal and fifteen of his principal chiefs and relations some of whom, like Sukhpal, were made Musalmans. At Bhera all the inhabitants, excep t those who embraced Islam, were put to the sword. Since the whole town is repor ted to have been converted the number of converts may have been quite large. At Multan too conversions took place in large numbers for, writing about the campai gn against Nawasa Shah (converted Sukhpal), Utbi says that this and the previous victory (at Multan) were 'witnesses to his exalted state of proselytism'" [sour ces - Kitab-i-Yamini, Eng. trs. of Utbi's work by James Reynolds, (London) 1858, pp. 451-52, 455, 460, 462-63 and Utbi, Tarikh-i-Yamini, E and D, II, pp.27, 30, 33, 40, 42, 43, 45, 49. Also Appendix in E and D, II, pp.434-78]>>. <<"In his c ampaign in the Kashmir Valley (1015) Mahmud 'converted many infidels to Muhammad anism, and having spread Islam in that country, returned to Ghazni'. In the latt er campaigns, in Mathura, Baran and Kanauj, again, many conversions took place. While describing 'the conquest of Kanauj', Utbi sums up the situation thus: 'The Sultan levelled to the ground every fort..., and the inhabitants of them either accepted Islam, or took up arms against him." In short, those who submitted wer e also converted to Islam. In Baran (Bulandshahr) alone 10,000 persons were conv erted including the Raja. During his fourteenth invasion in C.E. 1023, Kirat, Nu r, Lohkot and Lahore were attacked. The chief of Kirat accepted Islam, and many people followed his example. According to Nizamuddin Ahmad, 'Islam spread in thi s part of the country by the consent of the people and the influence of force'. Conversion of Hindus to Islam was one of the objects of Mahmud. Al Qazwini write s that when Mahmud went "to wage religious war against India, he made great effo rts to capture and destroy Somnat, in the hope that the Hindus would then become Muhammadans" [source - Zakaria al Qazwini, Asar-ul-Bilad, E and D, I, p.98]>>; and <<"Sultan Mahmud was well-versed in the Quran and was considered its eminent interpreter."[source - C.E. Bosworth, The Ghaznavids (Edinburgh, 1963), p. 129. Utbi, Reynolds trs. op. cit., pp.438-39 and n.]>>; <<"He ardently desired to pl ay the role of a true Muslim monarch and convert non-Muslims to his faith. Tarik h-i-Yamini, Rausat-us-Safa and Tarikh-i-Ferishtah, besides many other works, spe ak of construction of mosques and schools and appointment of preachers and teach ers by Mahmud and his successor Masud." [source - Utbi, trs. Reynolds, op.cit., pp. 322-25, 462. Utbi, E and D, II, p.37 Ferishtah, op. cit., I, p.44.]>>; <<"Wh erever Mahmud went, he insisted on the people to convert to Islam. Such was the insistence on the conversion of the vanquished Hindu princes that many rulers ju st fled before Mahmud even without giving a battle. "The object of Bhimpal in re commending the flight of Chand Rai was, that the Rai should not fall into the ne t of the Sultan, and thus be made a Musalman, as had happened to Bhimpal's uncle s and relations, when they demanded quarter in their distress." [source - Utbi, E and D, II, p.49.]>>; <<" There is no doubt that the invasions of Mahmud of Gha zni brought good crop of converts, and a few more Muslims were added through the influence of Muslim Mashaikh and traders in Gujarat and Malabar. But if the exa mple of Sind provides any precedent, it is possible that many Hindus forcibly co nverted to Islam during Mahmud's raids returned to their former faith. Very few Muslims were left in Sind after the decline of Arab rule. A local Karmatian Muha mmadan dynasty was, however, ruling at Mansura and Multan. Mahmud of Ghazni dest royed it root and branch (1010) and Multan was deserted" [source - Ferishtah, op . cit., I, p.27, M. Habib, Sultan Mahmud of Ghaznin, Delhi reprint, 1951, p.34,]

>>. CONTINUED FORCED CONVERSIONS AND STEALING OF HINDU LANDS: <<"About the end of the twelfth century, Muhammad Ghori established Muslim rule in India on a durable basis. When he captured Bhatinda in 1190-91, he placed in its command Qazi Ziyauddin with a contingent of 1200 horse." [source - Camb. His t. India, III, p.40.]>>; <<"In 1192 he invaded Hindustan with an army of 120,000 . A good number of his soldiers would have been killed in the sanguinary battle with Prithviraj. A major portion of the remainder would have stayed on in India under Qutbuddin Aibak, who must not have been left empty handed in an alien and hostile country." [source - Hasan Nizami says that 'the Sultan then returned to Ghazna... but the whole army remained... at the mauza of Indarpat'. (Taj-ul-Maas ir, E and D, II, p.216). Surely Muhammad Ghori would not have gone back all alon e.]>>. It get's even worse, <<" Aibak entered upon a series of conquests. He despatched Ikhtiyaruddin Bakhtiyar Khalji to the East and himself captured Kol (modern Ali garh) in 1194. There "those of the garrison who were wise and acute were convert ed to Islam, but those who stood by their ancient faith were slain with the swor d" [source - Taj-ul-Maasir, E and D, II, p.216]>>; <<"In 1195 when Raja Bhim of Gujarat was attacked, 20,000 prisoners were captured," [source - Ferishtah, I, p .62.]>>; <<"and in 1202 at Kalinjar 50,000," [source - Hasan Nizami, p.231. Also Ferishtah, I, p.53. Habibullah, The Foundation of Muslim Rule in India, (Allaha bad, 1961), pp.69 and 334 (n.26), has missed to cite Hasan Nizami's assertion th at 50,000 were enslaved.]>>; <<"and we may be sure that (as in the case of Arab conquest of Sind) all those who were made slaves were compelled to embrace the r eligion of the masters to whom they were allotted." [source - Titus. Islam in In dia and Pakistan (Calcutta, 1959), p.31.]>>; <<"Ferishtah specifically mentions that on the capture of Kalinjar "fifty thousand Kaniz va ghulam, having suffered slavery, were rewarded with the honour of Islam" [source - Ferishtah, I, p.63.] >>; <<"According to Ferishtah three to four hundred thousand Khokhars and Tirahi as were also converted to Islam by Muhammad Ghori." [source - Ferishtah, I, pp.5 9-60.]>>. MASSACREE OF BUDDHIST BY VIOLENCE LUSTFUL MEMBERS OF ISLAM: Genocide and massacres and stealing of others lands and forced conversions conti nued as Islam's SOP <<"Ikhtiyaruddin Bakhtiyar Khalji's military exploits in the east also resulted in conversions to Islam. About the end of the twelfth or the beginning of the thirteenth century," [source & comments by S.K. Lal - The exac t date of the raid is difficult to determine. Ishwari Prasad, Medieval India (Al lahabad, Fourth Impression, 1940), p.138 places it" probably in 1197", Wolseley Haig (C.H.I., III,pp.45-46) a little earlier than this, and Habibullah, op. cit. , pp.70 and 84, n. 78 in 1202-03.]>>; <<"he marched into Bihar and attacked the University centres of Nalanda, Vikramshila and Uddandapur, erecting a fortress a t the site of Uddandapur or Odantapuri." [source - Indian Antiquary, IV, pp.36667.]>>; <<"The Buddhist monks in these places were massacred and the common peop le, deprived of their priests and teachers, turned some to Brahmanism and some t o Islam. Buddhism did not die out immediately or completely in Bihar." [source Fuhrer, The Sharqi Architecture of Jaunpur, pp.70-73.]>>; <<"But Bakhtiyar's ra id on Bihar did deliver a shattering blow to Buddhism and its lost followers wer e gained mainly by Islam. Muslim sway extended from Varanasi through the strip o f Shahabad, Patna, Monghyr and Bhagalpur district," [source - Habibullah, op. ci t., p.147]>>. <<" During the time of Qutbuddin Aibak a large number of places were attacked an d prisoners captured for which actual figures or written evidence are available. Figures of any conversions during campaigns to Kanauj, Varanasi (where the Musl ims occupied "a thousand" temples)." [source - Ferishtah, I, p. 58]>>; <<"Ajmer

(attacked thrice), Gujarat, Bayana and Gwalior, and the campaigns carried out ri ght up to Bengal are not available. However, since the notices of medieval chron iclers are usually full of exaggeration where figures of the defeated or capture d non-Muslims are concerned, it would be reasonable to take into consideration o nly those which are specifically mentioned, any exaggeration being rounded off b y those which are not." [source - Indian Muslims, Who Are They by K.S. Lal]>>[so urce - Islam, Violent From The Beginning Using India as An Example:, by Iris the Preacher, 2006]>>>. And, <<<" Now here are the facts, the reality, of the murder, genocide of over 8 0 million endividuals in India by Muslims, <<"With the invasion of India by Mahm ud Ghazni about 1000 A.D., began the Muslim invasions into the Indian subcontine nt and they lasted for several centuries. The Muslim invasions continued even wh en the Muslims were ruling India, like the invasion of the Mongols during the re ign of the Khiljis or the invasion of the Mughals in the early sixteenth Century when the Lodis were ruling Delhi. The last notable invasion of the Muslims from outside was the invasion of Nadir Shah in 1739, during which he unleashed a gre at horror on the native population. During these seven hundred years of Muslim invasions and their conquest and rule of India, the Hindus were the greatest sufferers. It is difficult to estimate t he number of Hindus who lost their lives during these campaigns, the number of H indus who lost their lives in the religious persecution perpetrated on the nativ e population by the Muslim rulers or the number of Hindus who were forcibly conv erted to Islam. According to Prof. K.S. Lal, the author of the Growth of Muslim population in In dia, the Hindu population decreased by 80 million between 1000 AD, the year Mahm ud Ghazni invaded India and 1525 AD, a year before the battle of Panipat. One can safely add another 20 million Hindus to this list to account for the num ber that were killed during the Mughal rule or the rule of the Muslim rulers in the Deccan plateau. By all known accounts of world history, as pointed out by Ko enard Elst in his book the Negationism in India, destruction of about 100 millio n hindus is perhaps the biggest holocaust in the whole world history." [source The biggest holocaust in world history by Jayaram V]>>... Now let's look at what others had to say about this greatest of all genocides: Historian Will Durant wrote his book The Story of Civilization:, <<"The Mohammad an conquest of India is probably the bloodiest story in history. It is a discour aging tale, for its evident moral is that civilization is a precarious thing, wh ose delicate complex of order and liberty, culture and peace may at any time be overthrown by barbarians invading from without or multiplying within." [source "The Story of Civilization, " by Will Durant the great American historian]. French historian Alain Danielou wrote in his book Histoire de l'Inde:, <<"From t he moment when the Muslims arrive in India, the history of India does not have a ny more great interest. It is long and monotonous series of murder, massacres, s poilations, destruction." [source - "Histoire de l'Inde," by Alain Danielou, gre at French historian]>>. Hindu sage Padmanabha described in his KanhaDade Prabandha in 1456 AD the story of the Islamic invasion of Gujarat of 1298 AD:, <<"The conquering army burnt vil lages, devastated the land, plundered people's wealth, took Brahmins ( priestly hindu class ) and children and women of all classes captive, flogged with thongs of raw hide, carried a moving prison with it, and converted the prisoners into obsequious slaves. Tarikh-i-Yamini of Utbi the sultan's secretary wrote in the 11th century:The blo od of the infidels flowed so copiously at Thanesar that the stream was discolour ed, notwithstanding its purity, and people were unable to drink it. The Sultan r

eturned with plunder which is impossible to count." [source - "the story of the Islamic invasion of Gujarat of 1298 AD:, " (English translation), by Padmanabha, a famous Hindu of the 15 th. Century]. As shown, Islam engaged in a henious genocide clearly showing them to be a false religion that ignored the basic human right of freedom of conscience and belief , and even went so far as putting a 'head tax" on those they did not murder who continued to practice their own religion to exert pressure to convert." [source - Only a False Religion Commits Genocide Against Others: by Iris the Preacher 20 07]. CONCLUSION; As stated in the introduction, <<<" Since its inception Islam claims to be a pea ceful religion, but in practice it has been anything but peaceful. In fact, it w as responsible for among other things, bringing on or being the cause of the Cru sades, but trying to throw the blame for them on others. Let's look at the facts , <<<" Throughout history Islam which claims to be a religion of peace has attac ked apostate (counterfeit) Christians and has attempted to steal land and people from them, and then cried fowl when they struck back. How ridicules and hypocri tical that is for any group; to wit, to initiate blood guilt and then yell when the other group defends itself and strikes back.">>>. And the evidence presented in this article clearly proves it is anything but a peaceful religion, and toda y it is as violent as ever as clearly shown in this article beyond a shadow of a doubt. Islam yells and screams about occupation, but they are the world's greatest wron gful occupiers and brain washers. Also, they are totally unwilling to give back occupied territory as clearly shown in the case of Palestine and elsewhere. Its like the real criminal pointing at everyone else and calling them criminals to c over up the fact that he is the real criminal.

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