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PART 2
6 7 8 9 10 11
Pathways of the main channels 81 Channel symptoms 97 Treatment of main channels 107 The Five Transporting (Shu) points 141 Categories of points 157 The combination of acupuncture points 177
Part 2 of the book deals with the Main channels: their pathways, symptoms and treatment. Besides discussing the Main channels, this part will also discuss the nature and action of the various categories of points. This Part ends with a discussion of the principles governing the combination of points in a treatment.
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PART 2
CHAPTER 6
The internal trajectories of the Main channels are described in Chapter 10 of the Spiritual Axis. Modern Chinese books tend to describe the pathways of the channels in an anatomically detailed way that the ancient texts did not have. Acupuncture books in the English language also tend to do the same. For example, the Manual of Acupuncture says that the Lung channel ascends one rib space to Yunmen LU-2 in the centre of the hollow of the delto-pectoral triangle;1 obviously the delto-pectoral triangle is a modern anatomical description and Chapter 10 of the Spiritual Axis describes this part of the Lung channel pathway simply as it descends to the inner side of the shoulder.2 I shall try and follow, as much as possible, the description of the pathways from Chapter 10 of the Spiritual Axis, except in cases where it would be too vague: in such cases, I will integrate the source material from the Spiritual Axis with that from modern Chinese books, putting the text from modern Chinese books in square brackets. The four best English-language sources for the pathways of the channels are the Manual of Acupuncture (Deadman & Al Khafaji 1998),3 Acupuncture a Comprehensive Text (Bensky & OConnor 1981),4
Chinese Acupuncture and Moxibustion (Qiu, 1993)5 and Chinese Acupuncture and Moxibustion (Chen 1987).6 Each channel has two pathways: one supercial and the other deep. The supercial pathway is the section of the channel that flows under the skin and in between muscles and tendons: acupuncture points are located on this part of the channel. The channels deep pathway flows in the interior of the body and into the Internal Organs themselves. Thus, although it is through the supercial part of the pathway that we can affect Qi and Blood, it is only through the deep pathways that we can affect the Internal Organs. For example, the Kidney supercial pathway flows from under the little toe, up the medial side of the leg from the points KI-1 Yongquan to KI-10 Yingu, through the lower abdomen from the points KI-11 Henggu to KI-21 Youmen, and nally to the chest from KI-22 Bulang to KI-27 Shufu. This is the section of the channel where the points are situated and where treatment is applied. By contrast, the deep pathway of the Kidney channel flows internally into the spine, the bladder, the kidneys, the liver and the lungs. It is by virtue of the deep part of the channel that we can affect the Internal Organs. See Figure 6.8. On the gures, the supercial pathways are indicated with a solid line while the deep pathways are indicated with a dotted line.
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It goes along the mouth [cardiac orice] of the stomach It traverses the diaphragm and enters the lung to which it belongs It emerges from the lung system and goes sideways to the area below the axilla, [it emerges from the lung and rises to the larynx in the throat area then to go downwards sideways to the area below the axilla] Running in front of the Pericardium channel, it enters the elbow Going continuously downward along the anterior border of the bone [radius] on the medial side of the arm, it enters the area of the radial pulse [LU-9 Taiyuan] It goes up to LU-10 Yuji It goes along the edge of LU-10 Yuji It ends at the tip of the thumb [medial side of the thumb]. See Figure 6.1.
CLINICAL NOTE It is interesting to note that the Lung channel starts in the Middle Burner, from the Stomach. Moreover, on its way up, the Lung channel goes through the mouth of the Stomach. This has an important clinical relevance because this connection between the Stomach and the Lung channel confirms the functional relationship between Lungs (Metal) and Stomach (Earth). Earth is the Mother of Metal and, indeed the Stomach and Spleen are frequently reinforced to tonify the Lungs. I personally use Ren-12 Zhongwan very frequently to tonify the Lungs, especially because that is the area from which the Lung channel starts. The pathway of the Lung channel over the larynx confirms the influence of the Lungs on the voice.
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nose [where it links with the Stomach channel]. See Figure 6.2.
CLINICAL NOTE Note that the Large Intestine channel flows to the lower teeth: it is therefore used clinically for problems of teeth and/or gums of the lower jaw; for the upper jaw, the Stomach channel is used.
!
The expression it goes up dipping in between two tendons is interesting as it shows that the channels frequently change depth during their trajectory dipping into joints and other structures or emerging from them. When we draw the channels, we tend to think of them as pathways with a uniform depth throughout but this is not the case.
CLINICAL NOTE Note that the Spiritual Axis says specifically that from Du-26 the left channel goes to the right side, and vice versa, to end at the side of the nose.7 This means that, to treat problems of the face, teeth and gums, the point L.I.-4 Hegu should be used contralaterally, i.e. on the opposite side to the location of the problem.
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CLINICAL NOTE It is interesting to note that the Stomach channel (Bright Yang) meanders all over the face and connects with the Lesser Yang channels at G.B.-3 Shangguan and the Greater Yang channels at BL-1 Jingming. This means that, when treating problems of the face, the Stomach channel is extremely important because through it we can treat all three Yang channels, i.e. Bright Yang, Lesser Yang and Greater Yang.
CLINICAL NOTE Please note that the Spiritual Axis says that the Stomach channel passes through the dorsum of the foot and reaches the medial side of the middle toe. This is interesting: all modern books and charts have the Stomach channel ending at the second toe. Clinically, this discrepancy is not that important as the Stomach channel in fact affects both the second and the third toe.
CLINICAL NOTE Two branches of the Stomach channel flow to the point ST-30 Qichong: one goes from the clavicular fossa down to below the breast and abdomen on the side of the umbilicus to enter ST-30 Qichong; the other goes from the orifice of the stomach down inside the abdomen and joins the previous portion of the channel at ST-30 Qichong. This explains the important and dynamic function of ST-30 Qichong.
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It goes up the medial aspect of the knee and thigh to enter the abdomen It enters the spleen, to which it belongs, and connects with the stomach From the stomach, it ascends traversing the diaphragm and reaching the oesophagus It reaches the root of the tongue and scatters on the underside of the tongue From the stomach, a branch goes through the diaphragm and links with the heart. See Figure 6.4.
CLINICAL NOTE It is very interesting that the Spleen channel goes to the heart starting from the stomach. This channel connection confirms and further explains the physiological connection between the Stomach and Spleen and the Heart. I personally always use the Stomach and Spleen channels to support the Heart in case of heart pathology such as tachycardia or arrhythmia. Interestingly, if we place the FiveElement diagram with the Earth in the centre and the other four Elements in a cross, the Earth is below Fire.
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CLINICAL NOTE It is interesting that a branch from the heart system ascends to the eye: this confirms the influence of Heart pathology on eye problems.
CLINICAL NOTE The coursing of the Heart channel to the throat confirms the influence that this channel (and organ) has on the throat. Some throat symptoms (e.g. feeling of constriction of the throat) may be due to Qi stagnation in the Heart channel; this is especially likely when the symptom is caused by emotional stress.
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It then reaches the inner canthus to link with the Bladder channel and goes sideways to the zygoma. See Figure 6.6.
CLINICAL NOTE It is interesting that a branch of the Small Intestine channel enters the ear: this explains the Small Intestines involvement in some ear pathologies.
From here a branch goes to the area above the ear From the vertex, the channel enters the brain to re-emerge and bifurcate at the nape of the neck From the nape of the neck, it flows down the occiput and all the way down the back running medially to the scapulae and outside the spine From the lumbar area, it enters the backbone It connects with the kidney and reaches the bladder to which it belongs The branch from the lumbar region runs down the gluteus to reach the popliteal fossa The branch from the back of the neck goes straight down along the medial border of the scapulae It passes through the gluteal region It proceeds downwards along the lateral aspect of the thigh where it meets the previous branch [descending from the lumbar region] in the popliteal fossa
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It runs along the posterior aspect of the leg to the posterior aspect of the external malleolus It then runs along the fth metatarsal bone to end at the lateral aspect of the fth toe where it links with the Kidney channel. See Figure 6.7.
CLINICAL NOTE The Bladder channel enters the brain: this explains the important influence of this channel in the pathology of headaches.
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CLINICAL NOTE The Bladder channel flows all along the spine from the occiput to the sacrum and then down to the legs: this explains the important influence of the Bladder channel in back pathologies.
CLINICAL NOTE It is clinically significant that the Kidney channel flows to the liver, lungs, heart and pericardium: influencing so many organs; it confirms the important role of the Kidneys as the foundation of the Yin and the Yang of the other Yin organs.
CLINICAL NOTE The channel connection between the Kidney channel and the heart and pericardium is clinically important as it reflects the influence of the Kidneys in Heart pathologies. Moreover, it confirms the importance of the proper communication between Kidney and Heart particularly for the health of the gynaecological and sexual systems. Finally, the communication between Kidneys and Heart is essential also for our mental and emotional health as it is the physical aspect of the communication between the Mind (Shen) of the Heart and the Willpower (Zhi) of the Kidneys.
CLINICAL NOTE It is interesting to note that a branch of the Pericardium channel emerges laterally from the costal region 3 cun below the axilla. This explains the good effect the point P-6 Neiguan has on rib pain; when I use this point to treat rib pain, I usually combine it with ST-40 Fenglong on the opposite side.
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It then descends through the diaphragm to the abdomen to reach the Three Burners, to which it belongs From the chest, a branch goes up to the supraclavicular fossa from where it ascends to the neck, the region behind the ear and to the corner of the anterior hairline It then turns downwards to the cheek and goes to the infra-orbital region From behind the ear, a branch enters the ear It re-emerges in front of the ear It crosses the previous branch in the cheek and reaches the outer canthus to link with the Gall Bladder channel. See Figure 6.10.
CLINICAL NOTE The pathway of the Triple Burner confirms the important influence that this channel has on the ears: in fact, from the chest, a branch goes behind the ear; another a branch enters the ear from behind the ear; it re-emerges in front of the ear.
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From the supraclavicular fossa, it descends to the chest Passing through the diaphragm, it enters the liver and gall bladder to which it belongs It then runs down the hypochondrial region
It comes out from the lateral side of the abdomen and exits at the point Qijie [ST-30 Qichong] From here, it goes to the margin of the pubic hair and then sideways to the hip
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The main portion of the channel from the supraclavicular fossa goes in front of the axilla and the lateral side of the chest to the free ends of the floating ribs It flows to the hip where it meets the previous branch It then descends along the lateral aspect of the thigh and knee It goes further down in front of the bone [along the anterior aspect of the bula] all the way to its lower end It reaches the area in front of the external malleolus It then follows the dorsum of the foot to the lateral side of the tip of the 4th toe A branch separates from the dorsum of the foot [from G.B.-41 Zulinqi], enters the big toe, runs along the inner [medial] side of the bone of the big toe, turns around to pass through the big toe nail and then nally goes to the dorsal hairy surface of the big toe. See Figure 6.11.
CLINICAL NOTE A branch of the Gall Bladder channel arising from the outer canthus runs down to ST-5 Daying; this confirms the important role of the Stomach channel on the face because it intersects so many other channels, i.e. Gall Bladder, Bladder and Directing Vessel.
CLINICAL NOTE The Gall Bladder channel descends to the chest from the supraclavicular fossa: this explains the use of G.B.-41 Zulinqi for problems of the breast in women.
CLINICAL NOTE The Liver channel starts on the hairy dorsal surface of the big toe: this is an interesting statement from the Spiritual Axis as most books say that the channel starts on the lateral side of the angle of the big toe nail. The fact that the channel starts on the dorsal surface of the big toe itself, explains the use of this channel for problems of the big toe, e.g. fungal infections.
CLINICAL NOTE The main portion of the Gall Bladder channel from the supraclavicular fossa goes in front of the axilla and the lateral side of the chest to the free ends of the floating ribs: the Gall Bladder channel has a paramount influence on the hypochondrial region and I personally use G.B.-34 Yanglingquan to influence this region.
CLINICAL NOTE The Liver channel curves around the genitalia; this is a very important section of this channels pathway that explains the frequent use of the Liver channel for problems of the genitals (e.g. penis and testicles in men and vulva and vagina in women). For this function, I especially use the point LIV-5 Ligou.
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CLINICAL NOTE The Liver channel curves around the stomach: this is interesting as it explains the important influence of the Liver in epigastric pain and distension (Liver invading the Stomach). To affect this function of the Liver, I tend to use G.B.-34 Yanglingquan in combination with Ren-12 Zhongwan.
CLINICAL NOTE The Liver channel goes to the top of the head to meet the Governing Vessel [at Du-20 Baihui]; this explains the frequent use of Liver points (especially LIV-3 Taichong) to treat headaches.
CLINICAL NOTE From the eye, a branch of the Liver channel goes down to the cheek and curves around the lips: this aspect of the Liver channel has a particular clinical significance in facial diagnosis. In fact, in Liver-Qi stagnation, the area around the lips may be greenish.
NOTES
1. Deadman P, Al-Khafaji M 1998 A Manual of Acupuncture, Journal 2. 1981 Spiritual Axis (Ling Shu Jing 3. 4. 5. 6. 7, 8.
of Chinese Medicine Publications, Hove, England, p. 73. ). Peoples Health Publishing House, Beijing, rst published c. 100 BC, p. 30. A Manual of Acupuncture. Bensky D, OConnor J 1981 Acupuncture, a Comprehensive Text. Eastland, Seattle. Qiu Mao Liang 1993 Chinese Acupuncture and Moxibustion, Churchill Livingstone, Edinburgh. Chen Xin Nong 1987 Chinese Acupuncture and Moxibustion. Foreign Languages Press, Beijing. Spiritual Axis, p. 31. Although all books show the Stomach channel ending at the second toe, Chapter 10 of the Spiritual Axis actually says that it ends at the middle toe, i.e. the third one. It is interesting to note that the Stomach channel affects both the second and third toe.