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Adwaitha Prakarana
Mandukaya Kaarikas
Lec 05 Discussion on Sukha Dukha affecting only Jiva & not Atma P52-65
Tape3B Sukha Dukha occur in Buddhi not in Chetana swarupa Atma
Tape4A Akasha is not a pratyaksha Vishaya & in Vedanta siddhanta it is just an
appearence in the mind
Both Bandhana & Moksha are imaginations in the mind which is a product of Prakrithi
Prakrithi & purusha as presented by Sankhya & Yoga Darshana
Discussion on Naiyayik darshana
Atma is unaffected by any changes at the level of Buddhi
Significance of Sandhyavandan
Uniqueness of Adwaita Vedanta
Lec 14 3-14 Duality of Jiva & Atma mentioned in Shruti is secondary P172-185
Tape9A/B Big Difference between Siddha Adwaita & Sadhya Adwaita
Recording Vedanta talks of Siddha Ekata & not a Sadhya ekata (In Future )
not Creator of Universe is Iswara while the enjoyer is only Jiva
Good Having Shraddha in Veda produces results - Atma different from Body,
Style of presentation, Shubha Vasana is created
Becoming Sad, Dying & Foolishness Synonimous words -Not in Atma
Description of How Brahma is Creator - Uniqueness in vedanta
Pratyak Chaitanya & Brahma - Oneness is teaching of Shastra
Mahavakya only reminds us of this not create this oneness
4 things needed of a Seeker ( Jignasu ) - Desire for Paramananda,
Jignasu of Ananda - where is it ?, Viveka of Atma /Anatma
& finally know Atma as Sat, Chit & Ananda
Lec 15 3-15 Shruthi Vakyas stating creation are also telling Abhedha alone P186-191
Tape9B All talk of duality is just a methodology employed to make it easy for
Tape10A understanding - Mandha Madhyama Adhikari
Cause- Effect teaching of shruthi is only an Anuvada (Restatement) of Loka
Outside/ Inside & Past / Future are just appearences in Chetana
Both Cause & Effect are just superimpositions in Adhishtana
3-16 Upasana stating Shruthi - Entry to Adwaitha P192-197
Lec 17 3-17 Dwaita darshans oppose each other while Adwaitha is unopposed P209-220
Tape11A/B What is the defect of Raga ? - See only what you want to see not actuality
Phala of Raga & Dwesha is Himsa
Dwaita darshana have potential for Raga- Dwesha
Adwaitha is common & inherent in all
Ekatva darsha eliminates Raga & dwesha & is a sign of Jeevanmuktha
3-18 Paramrtha is Adwaitha & in Dwaita both Paramartha & Vyahara are both dwaita
That in which Jagrat & Swapna are known & For whom the Jagrat, swapna &
Sushupthi are known - That is paramartha
Paramartha is that in which Sattha & Chetana are not two but one
Lec 29 Nature of Apourusheya Jnana - Vedic knowledge. Not mediated through Indriyas
Tape18A Knowledge remains one even when the objects of knowledge keep changing
Tape19A This knowledge must be heard from the Vani of an Anubhavi Purusha
If not understood then Manana & Nidhidhyasana must be done
Discussion on Nishta
This lecture not in book
Lec 32 Discussion continues on whether creation can come from Asat P391-395
Tape19B Difference between 2 darshanas - Nyaya-Vaisheshika & Boudha which
Tape20A consider creation comes out of Abhava
***** 4 types of Abhava
Even Maya needs Sad vasthu to create In Asat it cannot create anything
In one whole undivided Chaitanya all of creation is appearing but in reality
it is unfragmented like in magic
Anirvachaneya is the nature of Creation
3-29 Analogy of dream for creation through Maya P396-405
3-30 A Jnani continues his activities just like before
Discussion on nature of Dream
Punya from Brahma vicara supercedes all other forms of Punya
Importance of Satsangh
Discussion on Samshaya ( Doubt )
Numbering on pages 401-405 a mix up
Om Tat Sat
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