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– Jatin Kuberkar
Kuberkar@Hotmail.com
The Devine Posture of Goddess Saraswathi The posture in which Maa Saraswathi sits
is unique in itself. Does this posture have any meaning? What does the Veena and
Read this article to know what Maa Saraswathi posture represents and the significance
Goddess Saraswathi is depicted wearing a White Saari which symbolizes purity and
peace.
Her four arms denote four sides. Saraswathi is everywhere.
Her face always beams with motherly love and eyes twinkle with mercy. This ensures
that only by her grace, one can exempt himself from the cycles of life and death and can
attain Moksha.
She is never shown giving Ashirvaad. This reconfirms the Gita Saar ”Just do your karma
She has a Japa Mala in one of her hands. The Mala symbolizes Practice and
meditation.
She is not shown laud with Jewels and ornaments. This signifies Simplicity as her
Abode.
A River at the background confirms her association with an ancient River (River
Saraswathi).
Lotus is the symbol of spirituality and seated on a lotus affirms the presence of
Her Mount is a Swan. Swan is renowned for its unique ability of separating water from a
mixture of water and milk. This indicates power of discrimination of Good and Bad.
A Peacock is always shown besides her but seldom is that her mount. This implies
choice of truth (Swan) over false appearance and worldly delights (peacock)
She is Shown playing Veena. Many meanings can be brought forth by associating Maa
Veena needs both hands to be played upon and so is the relation of karma with the
If Veena is taken in a spiritual sense then the heavier side (the second resonator) is the
divine Bharma and the lighter side (the main resonator) is creation. She holds the
balance between the heavier side and the lighter side. While enabling the lighter side to
The left side of her body denotes subjects related to emotions and the right side relates
to intellect. That is reason why the Vedas are always in the right hand and Japa mala on
the left.
The four hands represent the four elements of the inner personality, the mind (manas),
the intellect (buddhi), the consciousness (chitta) and The Ego (ahankara).
- Jatin Kuberkar
Kuberkar@Hotmail.com