Professional Documents
Culture Documents
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y. s
- - -
II
& l respond:
w.
- -- -
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7 d
- ,, -
- - - - -
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be- gin- ning, both now and ev- e r , and un- to the a- ges of a- ges. A- men. Gutside the Seasons of Bur, on1y d u r i n ~ Seasons o f the Septuagesima, Lent, and Septuagesima, Lent, and Passionride, Fussiontide, here add: i n place o f "Alleiuya ," here add:
a
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-- -- -
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The 1st Cantor aione chants the intonution. 1. Come, Ho-iy Ghost, with God the Son And God the Fatn - er ev - er One; I. The & Cantor's side only completes line i. t The 2ptd Cantor's side only chants line 2: 2. By ev - 'ry power by heart and iongue, act and deed Thy praise be sung; 2. -+ + By & line 5 !or line 3b in its place, 2 ir be a Fern or Gcrave of rise Blessed Virgin or of the H d y 2 iL'm): 3a. ii Fath- er, that we ask be done - Thrul& Jesus Christ,TZnine O n i y Son, &.+ , @ h n i line 3b ! if ir be a F a or Game of the B.essed Virgin or of the Hdy :Vame): & 3b. All hon-our, laud, and glor-y be, O J e - sus,Vir - gin-Born to Thee, To.+
+
A Read- y Guest. 1.
2.
In-
That
Snaii To
3b. Mi
gior - y ,
as is ev - er meet,
.
3.
Fath- er
and to Far - a
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men" as f olr'ows:
The Psaims
men.
T
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Terce f o r Tuesday, Wednesday, Thursday, Friday, and Saturday The Litanv, The Lord's Praver. and The Collect
219
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Kyr-i-e ei-ey-son.
o f the Quire continues:
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w.
o f the Q& u
Kyr-i-e el-e-y-son.
-
JgCantor's &
v conciude:
3
o f the Quire conib-mes: I$. Kyr-i-e el-e-y-son. Then the Abbot (or Senior i n Quire) alone
chants the beginning o f tile Lord's Prayer: y. Our Fath-er. and then, as prescribed by S t . Benedict, this i s cominlaed totaiiy in siience: Who a r t in Heaven, Haiiowed be Thy Same. Thy Kingdom come, Thy WiiI he Done, on Earth, as It is in Heaven. Give us this day our daiiy bread; and forgive us our trespasses, a s we forgive those that trespass against us. Uniil the Abbot (or S e i i & ~n Quire) alone ii resumes the chant of the proyer with the words:
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temp-ta-tion.
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from
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I f the H e M o d u r y i rt Friwt or s
a Deacon, he chants alone: T i e Lord be wiih you. respond: I$. - , 1with thy spir-it. 216 ( 3 u f i f not, or i f chanted without anyone else preseni; then, in piacice of fie above, tiie
alone
C~LZPIIS:
respond:
7-,
ne Hebdontadary alone then chants either bhe CoEiecr of' tizr d a y , as gives in t h ~
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--
---
220
u
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1 I
II
- - -
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220---
y. Let
us pray.
G Lord Je-sus Christ: FThu wast Led a t the third huur to the
pen-al-ty of the Cross for the sai-va-tiun of the worid: we hum-bly beg of Thee?
*
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- -
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that Thou may-est blot out ozr sins: ehat in ?'nj Pres-ence we mag ev-er find * - - --- L % = .
- -
- -
par-don from our past e-viis, and may c~n-tin-u-otrs-iy have pro-tec-non frurn those
- -
- -
--
- - - -
- -
-1
of the fu-ture.
WRo iiv-est and reign-est with God the Fatn-er in the U-nit-y of the
respond:
F. A-men. )
n fieacon, he ci~anrs aione: y. The 'mrd be wiih you. respona': q.An6 with thy spir-it. (But i f not, or i f chanied witbur o . ~ y o m k e preseni, then, in place of rhe above, the e
alone chants:
q.h
7
The Conciusion
The Conclusion is begun
b y the 1st Cantor aione:
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respond:
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I Thanks be to God. $ .
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the Div-ine
respond:
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And so i s conciua'ed Terce fur Tuesday, Wednesday, T h ~ r r s d a y ,Friday, or Sarurday according to rhe Sarum Xonasric Cj f f ice und rite Rule u f S f . Banedict. if this aay be a Feast Day of the rank of Fcasrs i n Copes or Feasts in AiEts, or a Feast with 12 Lessons or 3 Lessons ar ihe 5ighr Vigils, ihe Clivine Liturgy of the I-loly Sacrifice of rhe idass as given to u s by our Farher aniong the Saints, S t . Gregory the Great, the Dialogist, Pope of Qld Rome, as preserveu at OIri Sarum, here follows immediately i n Quire.
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223
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Psalm 124: The 2nd Cantor alone chants t k first haif of the f irsr verse of the 3rd Fsaim, using this same Tone, including the intonation notes (within the first set of brackets therein): They that trust in the Lord shall & a s Xlount '? Sj-Gn; * Then, only the 2nd Cantor's side o f the Quire completes the verse: he that dwelleth a t Jerusalem, nevermore sh5il i he be shi-kzn. And then, only the & Cantor's side O the Quire chants the entire next verse J (omitting the intonation notes), the two sides alternating the verses thereafter: Mountains are round about h2r: -j- and the Lord is round a-bout His I pe6-pi6 * from henceforth I 5nd for &v-er-m6re. For the Lord wili not permit the rod of sinners to be up,on the.* lot of the 7 righ-teak, * lest the righteous stretch forth their hands fin- to in-i-quit-ies. , Do good, 0 Lord: iin-to them 7 chit are go6d * and un-i6 the up-rignt o f heirl. But them fhat turn aside unto crook-ea ways shali the Lord lead away with the workers iif in- ? i-quit-9; * peace be 1 up-on Is-ra-GI. Glory be to the Fiith-er, and T t6 the % 56n, * and L t6 the H6-Jy Ghitst. Aslit was in the beginning, boih n6w and * hv-Gr, * and unto the ages of 1 a-ges. A-mBn.
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the Hebdomadarv alone chants rhe Chapter. I f there be a Chapter given for this day in the Froper (which shali always be given during the Seasons of Advent, Christmastide, Septucagesima , Lent, Fassiontide, and Pascnaliide) , accordizg to the Tone used for the following . Bclr i f no Chapter be given
i nen
6
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- -- --
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*
and
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bur-dens,
& respond: /
Thanks be to God.
The Versicle
If there be a Versicie (and R e s p ~ n s e jgiven for this day in the Proper (which shall always be given during the Seasolas of Advent, Christtnasria'e, Seprrragesin6a, Lenr , Passiontide, and Paschaitide), according ra t i e Tone clsed for the f oliowing. Btdt i f no Vsrsicle be given there,
tnan ihe 1st Cantor alone chams this Vsrsicie:
II
anci I s h d not
want
i s chanted by
a: I$?.
- - -
- -
-- --
224
Sext for Tuesday, Wecinesday: Thursday, Friday, and Saturday The titanv. The Lord's Pra;er. and Tiie CoiIect.
i 224
--
The Hebdommrary
11;
= : ,I I
of the Q t &
t k
ciaants rhe teginriing of the Lord's Prayer: y. Qur Fatli-er. ~zndii-ren, as yrcscribed by St. Benedict, ;h;s i s continued r ~ t a i i y silence. in Who art in Heaven, i-IaIloweb be Thy 'fame. r ny Kingdclm come, Thy 3'iil be Done, on Earth, a s It is in Heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those that trespass against us.
7 .
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&?.Chris-te e1-e-y-son.
el-u-y-son.
&
.-
conciude:
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g. Kyr-i-e
=
11
ei-e-y-son.
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'
in-to temp-ta-tion.
& respond: l
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w. But tie-iiv-er
& i
us from
e- vii.
&
And with Oily spir-it. a Cleucon, he chants alone: y. The Lord be with p u . respond: q. (Btlr if' not, or i f chanted wirh~utanyone else present, ti-ren, in place of tke izbove, r h
alone chanrs:
y. Let us priiy.
enuing:
respond:
&'. A-men.
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On Weekdays for which an Antiphon i s given f o r None in the Proper it i s used here (which must aiwavs be given d u r i n g ' ~ e ~ t u a ~ e s i m a ; and ~rrssiont2de) Lent, When is given there, the Cantor
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alone begins chanting this Anriphon; On all Doubles, or i f ir be the custom of the piace, A2 respond:
We be-came.
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Psaim i25: r he 1st Cantor alone chants thc! first hul f o f the firsr verse of"the ist F s d m , using this Tone, inciuding the intonarion notes (within the firsr set of brackets therein): When the Lora turn-ed again the ~ a ~ - t i v - i tof~4 Sj-Gn, * T n e n , only the 1st CanrorJsside o f the Quire completes the verse: we became as mCn 1 that are cbm-for-tGd. And then, on2y the 2nd Cantor's side o f Quire chants the entire next yerse (omitting the intonation notes), the two sides alternating the verses thereafter: Then was our rnoiith fili'd i with jijy, * and our tongue i with re-joic-ing. l n e n shali they say a-m6ng the i ni-tiGns: * "?'he Lord hath done & great things 63-to thzn.'' The i o r d hath done great things a- i m6ng Os, * and WE i are he-c6me gl$d. Turn again, G LGrd, our cap-tiv- i it-j * J. iike stl-eams in the sofith. , ThGy that s6w i with tears * shall r e i p ?. with re-joic-ing. I n their going thGy went, hiid J, they wGpt * L 2s they cast their se6ds. < But in their coming shaii they c6me with re- & juic-ing, * 1 bear-iitg their skegves. Giory be to the Fith-er, acd t6 1 the G S6n: * and i to the H6-iy Gh6st. As it was in the beginning, both now and i 6v-Er, * and unto the ages of & 2-ges. A-mGn.
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Psalm 126: The 1st Cantor alone chants the first ha2f of the first verse of rite 2fid P s d m , %sing tiae same Tone, including the intomion notes (within the firs: set of brackets therein): Ex-cZpi the i o r d build i the hoiise, * Then, only the i s t Cantor's side o f the Quire completes the Yerse: in vain do they 12- i bour that buiid it. And then, only the 2nd Cantor's side US Quire chants the entire next verss (orniicing the intonation nores) , the rwq sides alrernating the verses thereafter: Excepi the L6rd guarc5,tne , cit-y, * iri vain doth he J, watch that guird-eth h6r. l i is vain for you to rise .af dawn. * Ye that est the bread of sorrow, rouse i your-Gives b af-ter r6st-ing, When fie hath given sleep t.5 Iiis be- i, 16v-Ga; A io, suns are the heritage of the Lord, the reward or" J. the frait bf i;he wfimb. I , i ~ earrows in the hand of a might- i y msn, * so are the sons of them that were obt-cists. Bless-ed is he that shali fuiiii his de-si-res i with th6m, * they shall not be put to shame when they speak to their En- i em-ies in the gites. Glory be to tRe Fiith-er, and t6 J the 3 Sijn, * and J. to the X6-iy GhGst. As it was in the beginning, both n6w and 1 6v-Gr, * and unto the ages of i 5-ges. A - m ~ n .
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Ji.: Let
us pray. 0 Lord Je-sus Christ, Who, up-on the yoke of the Cross at the
ninth hour didst give com-mand that the con-fess-ing thief be borne with-in the
man-sions of' Par-a-disc! we! hum-biy con-fess-ing Thee, beg that Thou may-est
blot out our $-ins, that af-ter our death, .T-koumay-& grant us: re-juic-ing, to en-ier in-to
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And with thy spbit. a Deacon, he chilnrs adone; y. -Tne h r c i 'e with you. respond: Q?. b ( J u t if ~ o, tor i f chanted witbut anyone eise present, tizen, in phce of the ~ b c ! t .the ~,
alone charcts:
y. 0 h r d , hear my prayer.
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And so i s concluded None for Tuesday, ~ ~ ' e d n e s d a y , Thursday, Friday, or Saturday according to the Sarum Xonastic 0f fice and ihe Rule of St. Benedict . I f this day be a Weekday within the Season of Lent other than 3a:urday , or a Vigil o f a Major Feast, or one of the four Ember Wednesdays or Ember Fridcys, the Divine L.iturgy of the Pre-Sanctified Mass as given to u s by our Father among the Saints, St. Gregory the Great, rhe Dialogist, Pope of Oia Rome, as preserved a f Old Sorum, then follows immediately in Quire. Vespers for Tuesday will be found here following on pp. 221 - 240, but on ~ e d n e s d a , p p . 284 - 2 9 4 , on Thursday ,, pp. 337 - 3 3 8 , on Friday , pp. 388 - 398, y and on Saturday, pp. i - 9 .