Professional Documents
Culture Documents
Canonically1
Canon
1250
says
that
the
whole
of
Lent
is
a
time
of
penance.
The
preceding
canon
says
that
on
days
of
penance,
the
faithful
are
to
devote
themselves
to
prayer,
engage
in
works
of
charity,
and
deny
themselves
(emphasis
mine).
And,
not
or.
The
Church
expects
us
to
deny
ourselves
during
Lent.
Scripturally
The
Gospel
reading
for
Ash
Wednesday
is
the
same
every
year.
Our
Lord
says,
When
you
fast.
When
you
pray.
When
you
give
alms.
He
says,
When,
not
if.
We
are
to
do
all
three.
Moreover,
in
1
John
2:16,
St.
John
tells
us:
For
all
that
is
in
the
world,
the
lust
of
the
flesh
and
the
lust
of
the
eyes
and
the
pride
of
life,
is
not
of
the
Father
but
is
of
the
world
(RSV).
The
three-fold
penance
enjoined
by
Our
Lord
is
meant
to
combat
these
three
influences
of
the
world:
Lust
of
the
eyes
(greed)
is
countered
by
alms-giving;
pride
of
life
is
countered
by
the
humility
of
prayer,
which
acknowledges
our
lowliness
before
God;
and
lust
of
the
flesh
(bodily
desires)
is
countered
by
abstaining
from
pleasurable
things.
Traditionally
The
current
Lenten
regulations
are
very
light
when
compared
to
those
of
prior
days.
Up
to
the
8th
century,
every
day
of
Lent
was
a
fast
day
until
sunset.
Around
the
12th
century,
a
midday
meal
began
to
be
allowed,
and
a
smaller
collation
(small
meal)
was
allowed
shortly
thereafter.
The
second
collation
in
our
current
regulations
was
added
some
time
in
the
20th
century.2
Conclusion
And
yet,
every
year,
I
hear
people
who
cannot
or
will
not
give
something
up
for
Lent.
Is
every
single
thing
we
do
so
precious
that
we
cannot
give
up
even
one
of
them
for
seven
weeks?
Centuries
upon
centuries
of
Christians
have
managed
to
give
up
something
for
Lent.
Have
we
grown
so
soft
that
we
cant
follow
their
example?
1
Disclaimer:
I
am
not
a
canon
lawyer.
2
See
The
Externals
of
the
Catholic
Church,
Rev.
John
F.
Sullivan,
1917.