Song of Life & the Key of C Symposium (Volume 1)

Ministry of Hermeneutics

Gregory E. Sephus, D. Min.

One Church Universe Inc. VALLEJO, CALIFORNIA

Copyright 2009 Gregory E. Sephus, for One Church Universe Inc. All rights reserved under International and Pan- American Copyright Conventions. By paying the required fees, you have been granted the non-exclusive, nontransferable right to access, and read the text of this book / e-book. No part of this text may be reproduced, transmitted, downloaded, recompiled, reverse engineered, stored in or introduced into any information storage or retrieval system, in any form or by any means, whether electronic or mechanical, now known or in the hereinafter invented, without the expressed written permission of Gregory E. Sephus. www.onechurchuniverse.org www.createspace.com/3619656 Library of Congress Cataloging-in-Publication Data: TX u 1-676-720; 20091124231349. Printed in the United States of America ISBN-13: 9781463526085 ISBN-10: 1463526083

Unless otherwise indicated, all scripture quotations are taken from the Holy Bible: King James Version. Electronic edition of the 1769 edition of the 1611 authorized version. Bellingham, WA: Logos Research Systems Inc., 1995.

CONTENT
FOREWORD & ACKNOWLEDGMENT.............................................................................4 PREFACE....................................................................................................................................7 Chapter 1 UNDERSTANDING .........................................................................................11 Chapter 2 HERMENEUTICS DEFINED..........................................................................21 Chapter 3 SCHOOLS OF HERMENEUTICS .................................................................26 Chapter 4 APPROACH OF HERMENEUTICS...............................................................36 Chapter 5 PRINCIPLES OF HERMENEUTICS...............................................................44 Chapter 6 HOLY SPIRIT INTERVENTION......................................................................49 Chapter 7 PAUL AND HERMES......................................................................................53 Chapter 8 MATTHEW'S HERMENEUTIC......................................................................63 Chapter 9 JOHN MARK'S HERMENEUTIC ...................................................................70 Chapter 10 LUKE'S HERMENEUTIC...............................................................................73 Chapter 11 JOHN'S HERMENEUTIC..............................................................................85 Chapter 12 PHILOSOPHY.................................................................................................92 Chapter 13 CHURCH ORDINANCE...............................................................................98 CONCLUSION ENDORSEMENTS BIBLIOGRAPHY

FOREWORD
Ministry of Hermeneutics is a major contribution to the study and understanding of the Scriptures. It represents a commitment to evangelical scholarship on the part of Dr. Gregory Sephus. This reference work provides Bible students with a comprehensive tool for the exposition of the Scriptures and the teaching of their message regardless of denominational background. This reference work makes the more technical notes of other works accessible to readers unacquainted with the Bible. "This book should be welcomed by those who are concerned about confusion that exists regarding the content and terms found in The Scriptures." Dr. Daniel R. DiAngelo

Daly City, CA

This book appears to be a very good oversight book of understanding Hermeneutics, and could be a beginning textbook to enlighten the masses of Christians; to the purpose and application of this part of the teaching ministry of the church. I commend Dr. Sephus for making the understanding of the word Hermeneutics more easily understood for the masses of Christianity, as well as a primer for all pastors and ministers. This book would be a welcome addition onto the shelves of all Christians who desire to grow in the Faith! As more people gain a stronger academic background, it would be imperative for the leaders of the church to be able to break down the background of the history of the ministry of the church, including terms to help them understand the art and science, as well as the spiritual application of the Word of God. Dr. Edward G. Udell, Sr.

Houston, TX

ACKNOWLEDGEMENTS
It is very difficult to acknowledge all teachers, pastors, musicians, and writers who I have drawn from over the years. Yet, I cannot take any credit myself (I Corinthians 14:36-37). So, all praises be to Almighty God, who gives me the victory through His Son, Jesus Christ to pen this treatise. A great deal of the passages contained in this first volume are completely revised, and expanded via independent research. Yet, it was expedient and necessary to obtain permission from those who hold the copyrights on such materials. The following individuals, and organizations hold the rights to these works and have been courteous in granting use. The overall concept in these works are the inspired notes of Dr. Preston Bradley Carey (Institute of Christian Works); used by permission. To Dr. Veronica A. Johnson (New Covenant International Bible College), for providing scholarship for accelerated online study at this level. Also, for introducing me to Dr. Carey. To my pastor (Rev. Ray E. Mack). To my wife (Alicia Y. Sephus) for listening, reading, prayer, patience, and love. To my mom (Charity Elizabeth Sephus) for rehearsing the scriptures . And to my dad (Harry Sephus Jr.) for exemplifying the scriptures from my youth up. To Bishop J. A. Blake Jr. for teaching time and discipline. To Pastor Joel Trout for the push to excellence. To Bishop Raymond Watts for teaching diplomacy. To Bishop Noel Jones for teaching relationship. To Rev. Don H. Boger for his musical and theological influence since I was 18 years old. To the honorable Kevin J. Conner, for permission to reference certain pages from (Tabernacle of David). And, finally to Dr. Edward Udell, and Dr. Daniel R. DiAngelo; one known to me as Most Excellent Theophilus, thank you for forwarding this first volume. To all these Christian peoples I express my heartfelt thanks for their consideration and support. Gregory E. Sephus, D. Min.

Vallejo, CA

Philosophy Governs Music, Music Sustains Philosophy, Change Is The Inevitable Result Accomplished Through Music, And The Two Are Subjective To Philosophy.

G. E. Sephus

PREFACE
Song of Life & the Key of C Symposium was originally facilitated by Bible authors, who at various times in life began and continued discussion about a particular subject that has influenced the entire world. Some of these met, while others never met. Now thousands of years later they all appear in one place, at one time, from various backgrounds; affirming this one subject (John 5:39-47). There are many sub-topics that hinges on the primary; yet sanctified to the aiding of pastors, church leadership, laity, and the unchurched. All performing arguments will testify of C Major Christ as the ruling note of authority; thereby nothing can exist apart from (Colossians 1:15-20). It can also be seen in light of an animated musical production; organized in time via partnership of the entire Godhead Association. It is performed by a symphony orchestra filled with a majestic display of diverse musical instruments of power, praise, and purpose; with man as a song and musical instrument all at once. It is Bible based. It has literary worth. It is easy to comprehend. It represents the dignity and greatness of our God. It is not overly repetitive. Its melody is suitable for the words. It is not dependent on noise and accompaniment. In harmony with C Major Christ, Song of Life is distinguished by a lifestyle specific to Gods orchestral arrangement as opposed to piano or vocal performance. Thus, all speakers from Moses to John are hand-picked by God. The title suggests a progression of God's divine composition, foreknown and methodical with three part harmony of Truth-Music-and Change. Music as the facilitating catalyst for Truth or Heresy. Change as the inevitable result accomplish through Music. And the two are driven by Philosophy. Philosophy is a core of ideas and convictions, developed by an individual or group through critical study of fundamental beliefs. Franklin Merriam-Webster Dictionary (2005). This word is found only once in the Bible (Colossians 2:8). This scripture reference teaches that ones philosophy can be true or false. In addition, how you see a thing will determine your behavior, as well as the behavior of others (Matthew 5:14-16; Luke 11:33-36; II Corinthians 3:2). Therefore, human intellect alone is at all points dangerous (Proverbs 3:5-6; I Kings 18:21; Colossians 2:8). Thusly, it is important that ones philosophy be Bible based, and hermeneutically sound. The first sub-topic is titled Ministry of Hermeneutics. Not to prove one's hermetic strength; nor to abuse, distort, or overemphasize what is already stated; but to publish the gospel (Psalms 68:11), and right understanding (Psalms 119:104; Proverbs 4:5-7; 16:16).

The study of hermeneutics hinges on John 5:39-47. This scripture among others proves God's Word as eternal (Ecclesiastes 12:12; Isaiah 40:8; Matthew 24:35; 13:31; Luke 21:33; John 21:25). God spoke His Word before the Bible was written (Revelation 1:8). God inspired men to write His words (Exodus 24:4). God continues to speak to us today (Psalms 119:105). God will continue to speak in the future of eternity (Revelation 19:11-16). Various biblical writers communicated one message; from different backgrounds; relating to different people. This book reflects theological content, yet with a musical influence, and profitable for all Christian peoples to sing Song of Life (James 1:17-18). The Biblical texts in this book are carefully cited and worthy of note; in a format that is easy to consume. This first volume is certain to give clarity about hermeneutics; its meaning and origin; Paul and Hermes; the hermeneutic of Matthew, John Mark, Luke, John (theologian); the requirement for hermeneutics and the importance of Holy Spirit intervention; the various schools, methods, principles, and purpose of hermeneutics. Jesus stated that none was greater than John the Baptist (Matthew 11:11; Luke 7:28). This statement had to do with the mission of John the Baptist as a forerunner, and ambassador for Jesus (Matthew 3:3). John the Baptist completed his mission. But, in writing John (theologian) presents the greater hermeneutic of Jesus. This shows relevance concerning our key verse: John 5:39-47). At the end of this volume we will re-visit John 5:39-47 as relevant to Song of Life & the Key of C Symposium. Thenceforward, the abnormal similarity of biblical analogies will showcase God as CFO (Chief Founding Officer) of the entire Godhead Association, and creator of all. Not only did God create us, but also He played a part His own musical production as the soprano melody of Truth. Jesus CEO (Chief Executive Officer) facilitated the entire process of creation, presenting the alto harmony of Music. The Holy Spirit COO (Chief Operating Officer) served as the advocating tenor; providing the rhythm of Change. The Gospel (Message) represents the added Bass note as an anchor of life and clarity to these three parts; illuminating the musical character of Gods prophetic strategy, manifestation, proclamation, and conclusion; concerning His kingdom (Acts 28:31; II Corinthians 3:6). The outcome of this treatise is ahead you. But, you must examine all of its research. If by chance the reader has not yet received Jesus Christ, it is desired that s/he will understand that salvation is based solely on the Word of God (John 5:39-47; Acts 2:38; 16:31; II Peter 1:12). Finally, may Gods Holy Spirit of Truth set you free, in Jesus Name Amen (John 8:32). 8

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life.

John 5:39-47

CHAPTER 1 UNDERSTANDING

CHAPTER 1 UNDERSTANDING

J. Hampton Keathley said: There are, of course a number of ways one may approach the study of the bible: Synthetic an overview of the Bible as a whole to provide a grasp of the overall message, Analytical the process of viewing the Bible verse by verse to get an in depth understanding, Topical or Doctrinal a study of the Bible according to its many topics and doctrines, and Typical a study of the many pictures or types found in the Bible, particularly in the Old Testament, that portray the truth of the New Testament. The synthetic or overview approach is extremely helpful for the beginning student or for those who have never undertaken such a study. Through the synthetic approach, we are not only able to grasp the big picture or see the whole forest, but such an overview will help in understanding the details later on in one's study of the Bible. Concise New Testament Survey; pg 1. God's Holy Spirit was sent by God, by request of Jesus Christ, as the source and guide to all truth (John 16:13). Contrary to what others have said, the Bible was not written as a book of rocket science, of which only certain pupils can understand (Acts 10:34; Romans 2:11; Colossians 3:25). Instead, the Bible was written for our learning (Romans 15:4). Many today do not understand the Bible or Ecclesia. And, there are others within the church organism; who for the same reason are frustrated, putting the Bible aside because of arguments in Sunday School or Bible class that end with no resolve. In light of all future topics to be discussed, there is need to establish Ministry of Hermeneutics for all concerned (John 3:16). This opens the door of influence to all geographic areas, nations, regions of the world; Christians, and non-believing skeptics; via fact and logic; unbiased, and devoid of error (Colossians 4:6; I Peter 3:15). The word hermeneutics is not in the Bible, but the concept is seen in the word understand or understanding (Proverbs 4:7). As musical instruments must clearly play each note in order for the music to be recognized, so Paul says words must be preached in the hearers language in order to be helpful. Because there are many languages in the world, people sometimes can't understand each other. It is the same with speaking in tongues. Although this gift is helpful to many people in private worship as well as in public worship (with interpretation), Paul says that he would rather speak five (5) words that his hearers can understand than 10,000 that they cannot (I Corinthians 14:7-19). Life Application Study Bible; NLT, pg 1950.

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Ministry Before launching this detailed study on hermeneutics, it is profitable and necessary to first examine a few points about ministry. This will explain why this book is called Ministry of Hermeneutics. Ministry work or profession of a religious minister. And a religious minister is a representative or agent for another person. S /he is completely devoted to or obsessed by the cause, practice, or activity of a human or divine existence, higher than s/he. Encarta World English Dictionary. The word ministry is specifically mentioned twenty two (22) times in the Bible. Instruments of Ministry Numbers 4:12: And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar. Age Requirement for Ministry Numbers 4:47: From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation. Ministry of Music II Chronicles 7:6: And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood. Ministry of Prophets Hosea 12:10: I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets. 12

Ministry of Voting Acts 1:17: For he was numbered with us, and had obtained part of this ministry.

Ministry and Apostleship Acts 1:25: That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

Ministry of the Word Acts 6:4: But we will give ourselves continually to prayer, and to the ministry of the word.

Ministry of Assistance Acts 12:25: When they had fulfilled their ministry, and took with them John, whose surname was Mark.

Gospel Acts 20:24: But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Testimony Acts 21:19: And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

Discipline Romans 12:7: Or ministry, let us wait on our ministering: or he that teacheth, on teaching. 13

Dependence I Corinthians 16:15: I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints.

Diligence II Corinthians 4:1: Therefore seeing we have this ministry, as we have received mercy, we faint not.

Reconciliation II Corinthians 5:18: And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.

Integrity II Corinthians 6:3: Giving no offence in any thing, that the ministry be not blamed.

Purpose Ephesians 4:12: For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.

Attentiveness Colossians 4:17: And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

Faithfulness I Timothy 1:12: And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry.

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Infallible Proof II Timothy 4:5: But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Value II Timothy 4:11: Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Excellence Hebrews 8:6: But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Perfect Sacrifice Hebrews 9:21: Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. The Bible is also replete with indirect mention of ministry.

Ministry of God to man Genesis 12:2: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.

Ministry of God to the world John 3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Ministry of Man to God Hebrews 13:15: By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 15

Ministry One to Another Hebrews 6:10: For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Ministry of Diverse Spiritual Gifts I Corinthians 12:28: And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

All of civilization is devoted to either one of two kingdoms (Matthew 6:24), and we hold to one of these kingdoms as a higher existence (Romans 6:16). As studies progressed in class, we examined four (4) disciplines that are significant to ministry: Civil Disobedience, Clergy and Finance, Divine Church Order, and Adversity in the Church. We will see how these four (4) disciplines point to the ministry of worship to an extremely jealous God. Civil Disobedience Civil Disobedience deals with Human Government, and Capital Punishment (Genesis 6:18; 9:6). It also deals with the Divine Origin of Civil Law and Order (Romans 13:1-7; I Peter 2:13). Not does God want us to obey the laws of the land. But, He delights in non-compliance with any Civil Law that opposes Him (Psalms 118:8-9; Jeremiah 17:5), and with purity of motive (Matthew 5:25-39; 6:1-6). Hebrew Midwives vs. Pharaoh Exodus 1:17: But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. Shadrach, Meshach, and Abednego vs. King Nebuchadnezzar Daniel 3:16-18: But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

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Daniel vs. King Darius Daniel 6:10: Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

Peter and John vs. the Sanhedrin Court Acts 5:29: Then Peter and the other apostles answered and said, We ought to obey God rather than men. Clergy And Finance

Clergy and Finance exposes corrupt clergy, and false prophets, who scatter the flock using false doctrine, and tricks to get money (Jeremiah 23:1-3; Luke 10:7-8; II Corinthians 4:2; I Peter 5:2-3). Divine Church Order Divine Church Order defines the role of the pastor (Jeremiah 3:15), church officers (I Chronicles 23:4; I Corinthians 12:28; Philippians 1:1; I Timothy 3:813), the relationship, boundary of authority, and privileges. Adversity In The Church Adversity in the Church teaches how to handle criticism, condemning judgment, false accusations, gossip, and persecution (I Chronicles 16:22; Matthew 27:12; Luke 10; John 15:18; Acts 5:38-39; I Peter 2:21-25; I John 3:1). It also encourages us to focus solely on what God is doing (Psalm 119:165; I Corinthians 13:4-8; Ephesians 4:27; Hebrews 11:25).

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Worship Etymology worscip, wurscip (Anglian), weorscipe (W. Saxon) "condition of being worthy, honor, renown," from weor "worthy" (see worth) + -scipe (see -ship). Sense of "reverence paid to a supernatural or divine being" is first recorded c.1300. The original sense is preserved in the title worshipful (c.1300). The verb is recorded from c.1200. Online Etymology Dictionary, 2010 Douglas Harper. Non- Biblical Worship broadly defined, the response to the appearance of that which is accepted as the holy-that is, to a sacred, transcendent power or being. Characteristic modes of response to the holy include cultic acts of all kinds: ritual drama, prayers of many sorts, dancing, ecstatic speech, veneration of various persons and objects, sermons, silent meditation, and sacred music and song. Also included in worship are acts of private response: spoken or unspoken prayers, silence, the assumption of particular postures, ritual acts and gestures, and individual acts of veneration of persons or objects. Encyclopedia Britannica, 2008. Encyclopedia. Biblical Worship homage rendered to God which it is sinful (idolatry) to render to any created being (Exodus 34:14; Isaiah 2:8). Such worship was refused by Peter (Acts 10:25,26) and by an angel (Revelation 22:8-9). Easton's 1897 Bible Dictionary. Demonstrative Worship the Bible teaches that whether to God or satan man will worship one or the other (Joshua 24:15; Matthew 6:24; Luke 16:13). The Bible also gives specifics about who, and how to worship. The result of one's worship is contingent on whom he/she is yielded to (Romans 6:16). (1) Personal Worship (John 4:23-24); (2) Collective Worship (Colossians 3:16; Hebrews 10:24-25); Global Worship (Matthew 28:19). Jude 1:20-22 sums up the entire concept of Godly worship. The previous mentions of Civil Disobedience, Clergy and Finance, Divine Church Order, and Adversity in the Church all denote the ministry of worship to the one true and living God. Another word for worship is relationship. This is Gods insatiable desire, of which indicates His jealousy (Exodus 20:5; Exodus 34:14; Deuteronomy 4:24; 5:9; 6:15; Joshua 24:19). Man is the center of a battle between God and satan. God wants relationship with you because He wants to give you abundant life.

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In order to have this abundant life it required that you be completely devoted to or obsessed by His cause, practice, and activity. And that you reverence Him as the divine existence above all. At the same time, satan seeks relationship with you as he wants to destroy you (John 10:10). The phrase worship me is seen four (4) times in the Bible, and only in the life of Jesus. Firstly, He is tempted to worship satan twice (Matthew 4:9; Luke 4:7). And, secondly Jesus teaches about worship in hypocrisy (Matthew 15:9; Mark 7:7). So, John writes how Jesus is speaking out of His personal encounter with satan; warning us not to associate with him (John 10:10). The same writer (John) teaches how God loves the whole world (John 3:16), yet God does not favor the practice of the world (I John 2:15-17; Hebrews 6:17). This shows relevance to ministry in tandem with hermeneutics, which is closely associated with apologetic (verbal defense by systematic reason). These two (2) words promote continued worship to God, edification to likeminded believers, and evangelism to lost souls, with Jesus as the theme of all scripture (John 5:39-47; 12:32; Acts 14:22; Colossians 1:23).

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CHAPTER 2 HERMENEUTIC DEFINED

CHAPTER 2 HERMENEUTIC DEFINED

Abstract thought is the pivot that removes the obstacle of unawareness. The word hermeneutic is seen in light of abstract thought. It is not a word that is commonly used among normal populace. One individual was quite apathetic concerning the word, stating: My wife has been an evangelist for twenty-five (25) years, and though she has heard the word hermeneutic she does not know or understand what it means. Others grapple with questions like what is hermeneutics? Why are you writing about it? Why is there any need for hermeneutics? Another person suggested a more interesting subject; one of which everyone could understand would sell more books. These responses were quite encouraging, as I was not alone. Some years ago I myself had been in ministry for over thirty (30) years, never hearing the word hermeneutic until I enrolled in New Covenant International Bible College. Not faulting the ministers I played for, as I was more interested in music during those years. Still, I did not dismiss the idea (Proverbs 1:5; II Peter 1:5). John Selden said: Ignorance of the law excuses no man; not that all men know the law; but because 'tis an excuse every man will plead, and no man can tell how to confute him (1584-1654). Ronald L. Farmer gives two (2) metaphors concerning how to approach the study of the Bible. Metaphor One reflects the three Worlds of the Bible: (1) Literary; (2) Historical; and (3) Contemporary. Metaphor Two is called Toolbox and Glasses. Toolbox Just as a carpenter has a toolbox filled with tools to perform a variety of tasks, so too the interpreter of the Bible has a toolbox filled with tools to assist in the reading process. And just as a carpenter's toolbox has trays to organize the various tools, so too the biblical interpreters toolbox has two (2) trays. One tray holds literary tools; the other, historical tools. A screwdriver, a hammer, and a wrench enable a carpenter to accomplish different task; likewise, the different historical and literary tools enable the interpreter to discern different facets of a text's meaning.

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Glasses All interpreters approach the Bible with certain presuppositions or assumptions (either consciously or unconsciously held) that determine the meaning they are able to see when they read a text. Metaphorically speaking, all interpreters wear glasses. What is important to note is that no one has glasses with clear lenses. On the contrary, every interpreter reads looking through tinted lenses. Moreover, no two interpreters wear glasses with exactly the same tint because the tint is the result of the experiences each interpreter has had. To the degree that two (2) interpreters have had similar experiences, they will have a similar tint to their glasses; to the degree they have different experiences, their respective tints will differ. Because interpreters wear glasses with lenses in a variety of tints, they will inevitably see different things as they use the historical and literary tools. Thus, it is not enough simply to learn to use the various tools at one's disposal. One must also become aware of the tint in one's glasses, and the tint in the glasses of other interpreters. Introduction To The New Testament; pg 7- 8.

Philip Culbertson wrote: Hermeneutics are like the lenses in your eyeglasses: they are unique to you and a small group of other people in the world, but there are more people whose eyesight is not like yours or mine than whose eyesight is. We put on our eyeglasses before we read a text, and our eyeglasses are themselves lenses crafted from the raw materials of our social location: our experiences with our families, race, class, culture, education, values, and unique life experience. Wars have been fought between people wearing different eyeglasses. Are You a Christian Counselor; pg 6. Hermeneutic The term hermeneutic is derived from the Greek noun hermneutikos (of interpreting). It is an interpretation of texts: relating to or consisting in the interpretation of texts, especially the books of the Bible. Serving to interpret or explain something. Encarta World English Dictionary. The essence of a hermeneutic is threefold: Message, Messenger, and Listener. It takes of all of these to to determine the quality of a hermeneutic. Yet, it is the listener who determines the quality of the message, based on the messenger's ability to effectively communicate. If the listener does not understand, the message is invalid (Genesis 11:7). 22

In customer service, the message represents product. The messenger is he/she who sells the product. And the listener represents the customer/buyer. The person who sells the product has to know, understand, and comprehend the product in order to sell it. The customer who is there to buy the product needs the seller to be able to choose what they desire based on the understanding that was given by the seller. When the seller knows and understands what they are selling they can easily convince the customer of his/her needs and wants. Idea taken from Heidi Rene; student @ Sacramento State University. Origin The term hermeneutics is derived from the Greek verb hermneuein (interpret). It is the science, and methods of exegesis. Whereas exegesis is usually the act of explaining a text, hermeneutics is the science or art by which exegetical procedures are developed. In theology, hermetical theory arises out of awareness of the uncertainty of a sacred text, which results in psychoanalyzing the art of understanding. The Protestant emphasis on the importance of scripture and belief in the possibility of comprehending it, encouraged reflection on the act of understanding, as well as a return to more literal exegesis. In modern times, F.D.E. Schleiermacher gave new prominence to the act of correctly understanding all human utterance and thereby subsumed biblical hermeneutics into a general theory of interpretation. Subsequently interpretation rather than perception has been seen as a fundamental mode of mans relation to the world, and some theologians regard hermeneutics, rather than metaphysics, as the central task of Christian theology. Oxford Concise Dictionary of the Christian Church; pg 264. Hermetic Another word associated with hermeneutics is the word hermetic. This word carries at least three (3) definitions of significance to hermeneutics. Hermetic - (1) airtight: so tightly or perfectly fitting as to exclude the passage of air; (2) protected from outside influence: protected from or preventing any outside interference or influence; (3) hard to understand: obscure and difficult for outsiders to understand. Encarta World English Dictionary. Also, the word hermetic has thirteen (13) synonyms. Words like abstruse, recondite, abstract, confusing, convoluted, puzzling, enigmatic, esoteric, elusive, obscure, opaque, cryptic, and perplexing. 23

The Bible is hermetic. Yet, the Bible can reflect all of the above. Because everyone has a different opinion, this can lead to apostasy meaning the renunciation of a religious or political belief or allegiance (Galatians 1:8-9). So, there remains need for Holy Spirit intervention (II Peter 1:20-21). God has given us the distinct privilege to search out a matter, in order to understand and communicate the hermetically sealed hope of the Gospel continually (Psalm 119:104; Proverbs 25:2; Romans 15:4; Colossians 1:23). Hermes Greek god (Acts 14:12) The term hermeneutics is prehistoric to Hermes. Luke mentions HermesMercury, the grandson of pagan god Uranus- Sky (Deuteronomy 4:19; 17:3; II Kings 23:11; Job 31:26; Jeremiah 19:13). According to Encyclopedia of Mythica, Uranus married his mother (Gaia), and together they conceived Chronos- Saturn, father of Zeus- Jupiter (ruler of Greek gods), father of Hermes- Mercury (Acts 14:11-12; 19:35). The Life Application Study Bible gives direct mention of Hermes both (Romans 16:14; Acts 14:12). The King James Version of Acts only mentions Mercury as the equivalent to Hermes. Greek mythology refers to Hermes- Mercury as messenger of gods, and escort of the dead to Hades. In addition, Hermes- Mercury is described god of fertility, music, guardianship, travel, and eloquent speech. Hermes Christian Leader (Romans 16:14) The book of Romans was written by Paul about A. D. 57, from Corinth, while he was raising funds to take back to the Jerusalem church; for the care of those in Palestine who were poverty-stricken. His purpose for writing was to introduce himself to the saints at Rome prior to his arrival. This introductory letter gave his statement of faith and practice. When he finally made it to Rome, he was a prisoner (Acts 28:16-20). Paul carefully explains that from Jerusalem to Illyricum, he had presented the message of Jesus Christ to the full. For that reason, his intent was not to build on another persons foundation, because the church at Rome was already established. Still, there were those who had not yet heard the Gospel. To these he simply wanted a chance to witness (15:19-24). Paul greets ten (10) unrecognized leaders, who probably held there Christian meetings in the home. Among these ten (10) was Hermes of Dalmatia (16:14). The Original Catholic Encyclopedia teaches that Hermes succeeded Titus in Dalmatia as the Bishop, and martyred in later years. During Paul's second imprisonment at Rome, Titus left him to visit Dalmatia; probably to preach the Gospel. But, Demas left for worldly reasons (II Timothy 4:10). 24

CHAPTER 3 SCHOOLS OF HERMENEUTICS

CHAPTER 3 SCHOOLS OF HERMENEUTICS

There are at least four (4) schools of thought that are significant to right understanding: Allegorical, Devotional, Liberal, and Literal. Allegorical School of Hermeneutics Allegory: a work in which the characters and events are to be understood as representing other things and symbolically expressing a deeper, often spiritual, moral, or political meaning; the symbolic expression of a deeper meaning through a story or scene acted out by human, animal, or mythical characters. Encarta World English Dictionary. Allegory is not a hermeneutic (interpretation), but a value for moral, theological meaning, far greater than the exact statement. Origin The word allegory comes from allo agoreuein meaning something different from what the actual word implies. In etymology, allegory is profitable to any form of expression or theory. Allegory was founded among ancient Greeks, in the south division of Alexandria; an Egyptian city established by Alexander the Great, who was a Gnostic. In other words, he believed that knowledge is the basis of salvation. Clement of Alexandria, and Origen were closely associated with this school, highly influenced by Philo of Alexandria, a Greek Jew sought to unify the Old Testament with the philosophy of Uranus (Sky) father of Chronos (Saturn) father of Zeus (Jupiter) father of Hermes (Mercury). Philo was also loyal to the Stoic philosophy of Zeno. Though not generally accepted by most, Philo certainly influenced Christians, in that his concept involved respect for the one and only source (God), as CFO (Chief Founding Officer) of the entire world and humanity (Genesis 1:1).

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Alexandria The Alexandrian school of allegory was a mixture of non-believing skeptics, Christians, and Jews who brought ideas in order to learn collectively. These were of a common belief that beneath the obvious is a hidden meaning that too many people pass over. In addition, these placed emphasis on historical, ethical, and spiritual aspects of scripture to discover such meaning. Scholars were required to think in terms of depth beyond expression; even the human race and accounts described in the scriptures. In the Bible, the Alexandrian disputed with Stephen (Acts 6:9). Apollos was a native of Alexandria (Acts 18:24). Paul traveled on Alexandrian ships (Acts 27:6; Acts 28:11). Religious Reformation Religious reformers (Martin Luther), and (John Calvin) rejected the school of allegory: Martin Luther called it a scourge (curse). John Calvin called it satanic, and warned against this method of interpretation, which goes against the power, and impact of the literal Word of God. But, fact and logic replaces the views of Martin Luther, or even John Calvin on the note of allegory (I Corinthians 15). In Christendom, there is physical and spiritual substance in the use of bread, wine, and oil: (1) Bread (Genesis 14:18; Exodus 16:15; I Kings 17:12-16; Ruth 1:6; Matthew 6:11; John 6:33-35; I Corinthians 11:24); (2) Oil (I Kings 17:12-16; II Kings 4:2-7); (3) Wine (Mark 2:22; Luke 22:20; I Corinthians 11:25). Biblical Relevancy King James translates Isaiah 7:14 with the word virgin, while the NET Bible translates young woman. Other scriptures show allegory as a ploy for the Gospel (I Corinthians 5:6-8; 9:8-10; 10:1-11). Further study will show how Jesus combined secular and sacred, by method of allegory as a ploy of reconciling man back to God (II Corinthians 5:18-20). The word allegory only appears once in the Bible by Paul, illustrating Hagar and Sarah, as a type of relationship between God and His people (Genesis 16:1-16; Galatians 4:24). Also, with exception to Peter (II Peter 1:16), Paul is the only Bible writer who uses the word fable (I Timothy 1:4; 4:7; II Timothy 4:4; Titus 1:14). Both word allegory and fables are like peas in a pod. Paul used both in different context. 27

I Timothy 1: Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. I Timothy 4:7: But refuse profane and old wives fables, and exercise thyself rather unto godliness. II Timothy 4:4: And they shall turn away their ears from the truth, and shall be turned unto fables. Titus 1:14: Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Galatians 4:24: Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

While kept under house arrest (Acts 28:16-30), Paul used the Roman guard as an allegory for spiritual warfare (Ephesians 6:10-17). This argument offers a solid basis for allegorical interpretation, consistent with the past, present, and future of the Bible; giving rise to absolute truth. Not just moral lessons, but essential to Christian life. Words and phrases like day of the Lord, love song typology, trinity, and parable all speak of allegory. Day of the Lord is mentioned fifty seven (57) times in the Old Testament, as an allegory for (judgment); starting with Isaiah 2:12, and ending with Malachi 4:5. Love Song is written by Solomon as an allegory of Christs' affection for His bride, which is the called the Church (Song of Solomon 1). Typology is the study of religious texts for the purpose of identifying episodes in them that appear to prophesy later events. Encarta World English Dictionary. The Old Testament illustrates many types and symbols of Christ.

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Trinity denotes God in three forms: in Christianity, God seen in three ways as the Father, the Son Jesus Christ, and the Holy Spirit. Encarta World English Dictionary. The Bible does not mention the word Trinity, yet the concept of Trinity does exist from Genesis to Revelation. Parable a short simple story intended to illustrate a moral or religious lesson. Encarta World English Dictionary. The word parable is specifically mentioned sixty five (65) times in the Bible. Of some allegorical (metaphor), or homiletic (doctrine). The Old Testament leads the way in use of the word parable some eighteen (18) times.

Balaam Seven (7) times The seven (7) parables of Balaam uttered God's prophetic decree concerning the Israelite nation in homiletic structure (Numbers 23:7, 18; 24:3, 15, 20, 21, 23). Still, Balaam's willful opposition to God's will caused him to lose his life (Numbers 25; 31:8; II Peter 2: 15-16; Jude 1:11; Revelation 2:14). Balaam; son of Beor; a prophet whom King Balak hired to curse the Israelite (Numbers 22:2124:25; 31:8, 16). But God would not allow Balaam to curse what He had already blessed (Numbers 22:12). The phrase took up his parable is seen seven (7) times in the book of numbers. Other translations like oracle, discourse, and prophecy denoting the message, words or doctrine of the Lord.

Job Two (2) times The phrase continued his parable denotes a discourse of defense or debate (Job 28:1; 29:1).

Psalms Two (2) times The parable of the Psalms denote wisdom, and keen observation of the past (Psalm 49:4; 78:2).

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Proverbs Two (2) times The parable of Proverbs denotes wise homily of a foolish person (Proverbs 26:7, 9).

Ezekiel Three (3) times Ezekiel was a screenplay writer (Chapters 4-5). The word parable is first mentioned in the two (2) eagles to allegorize God's message to Israel (17:2-24). Secondly, Ezekiel is discouraged at the people's lack of understanding his riddles (20:29). And thirdly, he uses a cooking pot as an allegorical illustration of Judgment on Israel (24:3).

Micah One (1) time Micah's parable denotes homiletic song of lament against wealthy oppressors (2:4).

Habakkuk One (1) time The parable of Habakkuk (2:6) is a homiletic song of suffering against wealthy Chaldean priests, magicians or astronomers of Babylonia who oppressed the people of Judah. This song is continuous to the end of Habakkuk. Other Old Testament examples include indirect mention of parables.

Nathan uses a parable of two (2) men to confront David's sin against Uriah the Hittite (II Samuel 12:1-4). Psalm 50:10: a thousand hills is a allegorical for large numbers. Psalm 80:8 allegorizes the church as a vine and a vineyard. The root of the vine is Christ, while the branches denote all believers (John 15:5). Proverbs 8:22-25 uses wisdom as an allegory for Jesus Christ. 30

Ecclesiastes 12:2-6 is an allegorical description for old age. In the New Testament the word parable is mentioned forty seven (45) times: Sixteen (16) times in Matthew; Eleven (11) times in Mark; Seventeen (17) times in Luke; One (1) time in the book of John. Jesus used parables as a method of teaching; comparing of secular and spiritual (earthly stories with heavenly meanings). Indirect mentions include:

John 10:9: (I am the door) Jesus is metaphorically referring to Himself as the Savior of the world (I John 4:14). John 10:11: (I am the good shepherd) Jesus illustrates a pastor who gives His life for the church, which is the body of Christ (Philippians 2:7; Hebrews 11:24-29). John 6:35: (I am the bread of Life) Jesus is using the bread as an allegory of Himself as the only source to God (John 14:6). Day of the Lord is mentioned five (5) times as an allegory for the Lords return; starting in Acts 2:20, and ending with II Peter 3:10. Revelation 1:14-16: (two-edged sword) is symbolic of Jesus Christ who is the Word of God (John 1:1).

The Bible itself is not an allegory, fable, or myth (John 5:39; 6:63; Matthew 24:35; Isaiah 55:11), rather the allegories in the Bible are used to point us to Jesus Christ (I Corinthians 1:21-25).

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Devotional School of Hermeneutics The Devotional School of Hermeneutics is that method on interpreting scripture, which places emphasis solely on the edifying, enriching, literary, or intellectual aspects of the scriptures, with the intent of developing ones spiritual life or positive thinking. The Devotional School of Hermeneutics aids the reading of scripture as a means of mysticism, piety, or sanctimony; excessive or insincere devotion. The overall concept is mystical or religious belief that goes beyond the original text. This kind of hermeneutic alone falls prey to the misuse of allegorical, especially in the Old Testament. In addition, it may substitute an emotional, or spiritual exercise for real Bible study, with emphasis on the emotional more than truth (John 16:13; Romans 8:16; I Corinthians 2:14-16). Liberal School of Hermeneutics The Liberal School of Hermeneutics seeks to re-arrange scripture, and avoids using words like Sin, Hell, and satan because they are too offensive. (II Timothy 4:3; Romans 1:25; 16:18; Galatians 1:8-9; I Peter 5:2; II Peter 2:3; II Peter 2:19-21; I Thessalonians 2:5; Titus 1:11). For Example: The Sadducees did not believe in a resurrection from the dead or of angels and spirits (Mark 12:18-27; Luke 20:27-38). Indications suggest the Sadducees were more politically motivated than spiritual. Smith's Bible Dictionary. Literal School of Hermeneutics The Literal School of Hermeneutics applies to that which is literal. It is impossible to understand parables in a literal sense, as parables don't denote literal occurrences. Yet the meaning of the Gospel is literal (II Corinthians 4:3). The Syrian schools of Antioch (Antiochene School) were the first Christian school of literalism in its hermeneutics, also known as the first Gentile Church, a mixed congregation (Mark 13:10). Antioch, in Syria is located on the Orontes River, about 16 miles from the Mediterranean, and some 300 miles north of Jerusalem. It was the metropolis of Syria, and afterward became the capital of the Roman province in Asia. In a point of importance, Antioch ranked third amongst Rome and Alexandria, and known as the "first city of the East. Easton's 1897 Bible Dictionary. 32

The Syrian schools of Antioch and the entire concept of literalism originated from the Jewish community. Starting with Jacob whom the Lord changed his name to Israel (one who struggles with God and wins) (Genesis 32:28-32). In this fashion, Israel is a type of Christ, the light of the world. God chose the nation of Israel as a light to other nations (Exodus 2:25; Deuteronomy 7:6; 14:2; II Chronicles 20:20). The first New Testament example is the disciples, who were also of Jewish descent. Jesus endorsed the concept of literalism (Matthew 19:28-30). The disciples adhered strictly and concisely to the instructions of Jesus: (1) Andrew and John (John 1:37-39); (2) Matthew (9:9; Mark 2:14). At His departure, Jesus instructed the disciples to go back to Jerusalem to wait for the promise of the Holy Spirit (Luke 24:49-53). They did as He instructed, and thereby receiving the promise of the Holy Spirit (Acts 1:1-15; 2:1-4). Moreover, these influenced a mixed population of Jews (Acts 1:8; 2:513). At Pentecost, Peter is the first to explain the plan of salvation. The people were intoxicated by the exuberance of his verbosity, and thereby influenced to receive the Holy Spirit (Acts 2:14-47). Soon after, the church is persecuted, spreading the Gospel message to other Jews (Acts 11:19-21). This practice fostered the Syrian school of Antioch, which avoided the legalism of Jews and the allegory of the Greeks along these lines: Crippled Beggar (Acts 3:1-11) Peters Arrest (Acts 4:3-4) Healing (Acts 5:12-16) Simon the Sorcerer (Acts 8:18-24) Ethiopian Eunuch (Acts 8:26-39) Ananias and Saul (Acts 8:1-3; 9:10-19) Aeneas and Dorcas (Acts 9:32-43) Cornelius and Peter (Acts 10:34-44) 33

The word Christian is mentioned for the first time in Acts when Barnabas went back to Tarsus, to hire Paul (reformed prosecutor) as an assistant professor in Antioch (Acts 11:25-26). The Jews also came through Cyprus and Cyrene preaching the Gospel (Acts 13:1-3; Romans 1:16; 2:9-10) influencing two (2) African Jewish prophets (Simeon, and Lucius). All points solidify that the practice of literal interpretation was established in both Old and New Testaments by the Jewish community. In Thessalonica, Paul preaches to a mixed congregation of Jews and Greeks who gladly received the Word (Acts 17:1-4). In Berea, Paul preached to another mixed congregation, who not only received the Word, but also examined the scriptures (Acts 17:10-11). In Athens, Paul wins two philosophers to Christ through fact and logic (Acts 17:32-34).

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CHAPTER 4 APPROACH OF HERMENEUTICS

CHAPTER 4 APPROACH OF HERMENEUTICS

The reader may or may not agree, but we will prayerfully examine these in order to insure that we are approaching the Word of God accurately. Allegorical Approach As aforementioned, this approach seeks to find hidden meaning beyond the actual text. Yet, if there is no significant reason for advancing beyond the literal meaning, we are content with the literal text (Romans 5:14; I Peter 3:20-21; Hebrews 9:8-9; 9:24; 11:19). Extreme Literalism Approach This approach takes the Word of God at such face value until it becomes ridiculous (Matthew 23:15; Romans 2:21-24). For Example: Pauls instruction concerning women in the church (I Corinthians 14:34) is oft times misguided with extreme literalism. Prior to chapter fourteen (14), Paul mentions the praying and prophesying of women (11:5) as an instruction on public worship. In the same chapter, Paul states: In any case, in the Lord woman is not independent of man; nor is man independent of woman (11:11-12). Equality in God. Order in Equality. But, no Seniority. Major and Minor Another way of looking at man and woman is the musical order of major and minor keys. A key is a leading individual or principle; also a system of seven tones based on their relationship to a tonic; the tone or pitch of a voice. Encarta World English Dictionary. Major and Minor is relative to the word correspond - meaning to be in agreement. Both major and minor keys are leaders, with different roles.

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The word agreement is relative to concord, conformity, harmony, union, arrangement, covenant, promise, accord, and understanding. All major, minor, diminished, augmented, 6th , 7th, and major-7th chords all progress systematically from one to another; interlocking into a circle. They all derive from the supremacy of C major (Colossians 1:17). All musical keys designed for mutually dependent, inter-reliant, mutually supporting, co-dependent, friendly relationship. The major is greater than the corresponding minor only by a half note. His purpose is not major power or authority, but major duty and accountability. Not great in superiority, but great in systematic structure, fortifying the minor. At the same time, the minor works harder without the major because it is without substance. And, a song produced in minor keys is not without major. So, major and minor keys do not battle, but compliment. This concept existed before creation of man and woman. Amos 3:3: Can two walk together, except they be agreed? John 1:3: All things were made by him; and without him was not any thing made that was made. Colossians 1:17: And he is before all things, and by him all things consist. I Corinthians 11:11-12: Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. In chapters 12-14 of the same book, there is emphasis on spiritual gifts, and oneness in the body of Christ. The gift of love as greater than any spiritual gift. Orderly worship, and teamwork (26-40). The Bible gives unfavorable mention about respect of persons at least nine (9) times: Three (3) times in the Old Testament (II Chronicles 19:7; Proverbs 24:23; 28:21), and six (6) times in the New Testament (Acts 10:34; Romans 2:11; Ephesians 6:9; Colossians 3:25; James 2:1; I Peter 1:17). But, in order to fully understand Pauls instruction (14:34), it is profitable to review the culture of Corinth. 37

Corinth was a prominent Greek city and capital of Achaia, home of the governor (Acts 18:12-16). Corinth was also the home of the temple of Aphrodite, sister of Hermes, and goddess of love in Greek mythology. This temple was characteristic of a religious cult, housing 1000 female temple prostitutes who submitted to worship of Aphrodite as a divinity in relation to sexual practice. Corinth was known for its wealth, and for the luxurious, immoral, and vicious habits of the people. Also in Corinth was a synagogue for Christian worship (Acts 18:4), attracting a large mixed population of Romans, Greeks, and Jews. When Paul first visited the city (A.D. 51 or 52) Gallio the brother of Seneca, was the governor. Here Paul resided for eighteen months (18:1-18). Paul first became acquainted with Aquila and Priscilla, and soon after his departure, Apollos came to Corinth from Ephesus. After an interval, he visited it a second time, and remained for three months (20:3). During this second visit he wrote an Epistle to Romans (A.D. 55). Although there were many Jewish converts at Corinth, the Gentiles were the majority, and their culture dominated the church. Easton's 1897 Bible Dictionary. In view of these historical notes, Pauls instruction (Let your women keep silence in the churches meetings) is referring to the Law of Church Order, as the Gentiles were religiously uneducated. Whenever something occurred in the service that was foreign to them, the women would immediately ask their husbands for clarity, causing disturbance. So, Paul instructed the men to give clarity to their wives in the home (14:35). This particular letter (I Corinthians) dated (A.D. 55) toward the end of Pauls three-year residency in Ephesus with Timothy as his prodigy (Acts 16:5-9). In (A.D. 63) Paul after his first acquittal in Rome writes a letter to Timothy about church order, using similar words to that of I Corinthians 14:34-35. Paul made it clear that women should not teach a man in a Christian meeting, and to learn from the man in silence (I Timothy 2:11-12). So then, does the Bible imply that women continue learning, and never coming into the knowledge of truth for themselves (II Timothy 3:7)? God forbid! The scriptures do not imply complete subordination to a man as such, but submission to Gods divine order (Genesis 3:15-16; Ephesians 5:22-28; Colossians 3:18-19; Titus 2:5; I Peter 3:1-7). I Corinthians 14:34-35 does not limit a woman or her God given abilities to the dictates or human philosophy of any man (II Corinthians 3:17). At the same time, a godly man is a representative for Christ, encouraging his virtuous woman (Proverbs 12:4; 31:10; Mark 5:30; Luke 6:19; 8:46; Philippians 4:8; II Peter 1:3-5). This kind of woman is equipped to preach, and to teach others both in and out of the church, and poses no threat to a man of God, because she represents all that he is. 38

Teaching - impartation for life application I John 2:27:But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Preaching - declaration of challenge to right decision I Timothy 5:17-18: Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. The Bible is replete with prominent women who preached, taught, prophesied, and supported God's Word in finance.

Judges By default as opposed to divine order, Deborah led Israel as prophet, and judge. Barak was first given the charge to go to war, but he would not go unless Deborah accompanied him. Hence, God chose Deborah to take the lead (Judges 4:1-24; 5). Barak is listed in the hall of faith (Hebrews 11:32), but not without Deborah (4:9).

Gospels Luke mentions Anna, a prophet who never left from the temple of Jerusalem, but served God with fasting and prayers night and day (2:36-37). In addition, Joanna and Susanna used their own resources to support the ministry of Jesus (8:3). In the book of Matthew, Mary Magdalene and Mary, mother of Jesus, are given the first mandate of the Gospel. Firstly, the angel commissions her. Secondly, Jesus supports what the angel said (Matthew 28:5-10). Because they followed Marys instructions, they saw Jesus (28:16-18). At Galilee where Jesus commissioned the eleven (11) disciples to go and preach the Gospel (28:19-20).

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Acts Tabitha, a Christian woman in Joppa who died but was restored to life through the ministry of Peter. Tabitha (deacon) provided clothing for widows in Joppa (9:36-42). Peter goes to Marys home to announce His release from prison. In the midst of prayer meeting, Rhoda (servant girl) answers the door (12:13-15). Eunice (16:1; II Timothy 1:5) first mentors Timothy. Lydia a successful executive was Paul's first disciple in Philippi (16:11-15). Women were very prominent in Thessalonica and Berea (17:4-12). Priscilla was a teacher of theology. Four (4) out of five (5) times, she is mentioned first, and then her husband Aquila which suggests she was more prominent in church leadership (18:2-26; I Corinthians 16:19).

I Timothy In I Timothy, the reference to church leaders uses the word deacon as an application to men and women (3:8-13).

All points solidify that preaching and teaching is about message, not gender. Hence, the only difference in gender is instrumentation. Gods plan for teaching is releasing (Psalms 68:11; John 5:20; Matthew 28:19-20; Mark 16:15; II Timothy 3:16). Therefore, if a man is doing what God ordained him to do, then it is simply absurd that a woman should want to usurp authority over God's support structure lying underneath her, and thereby having no balance. And, the same is like unto the female plug stressful to provide electricity without the male (I Corinthians 11:11-12). Rationalistic Approach This approach filters all scripture via human philosophy. It can also be seen as a type of hermesianism- system of philosophical and theological doctrines developed by Georg Hermes (1775-1831); German Roman Catholic theologian who taught at the University of Munster, and the University of Bonn. He believed that ones individual knowledge came from ideas actually present in the mind. He also believed that the principle of truth must be found in our personal beliefs. And, based on this principle the existence of God could be proved by theoretical reason, and the possibility of supernatural revelation could then be demonstrated. Oxford Concise Dictionary of the Christian Church; pg 264.

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The Bible does not support a rationalistic approach (Leviticus 10:1; Numbers 3:4; 26:61; I Samuel 5:23; Proverbs 3:5-6; Hosea 4:6; John 14:6; Romans 12:16; I Corinthians 1:20; 2:4-14; 3:19; 15:32; Colossians 2:8). Fragmentary Approach This approach is an incomplete, partial, or fractional theology that separates scripture into essential and non-essential parts (Deuteronomy 4:2; 12:32; Proverbs 30:6; Matthew 5:18). Dogmatic Approach Dogmatic rigid, inflexible, unbending, strict, assertive, narrow, doctrinaire, fixed, authoritarian, arrogant, or dictatorial. This approach attempts to force the scriptures suitable to ones individual interpretation or scholarship. For Example: (Acts 2:38) has a different wording than (Matthew 28:19). Still, the content and theme of both are cohesive. In Matthew 28:19, Jesus commissions His disciples. While in Acts 2:38, Luke writes the words of Peter, the disciple whom Jesus predicted would establish His church (Matthew 16:18). The dogma concerning baptism (Matthew 28:19; Acts 2:38) should unsay, and cease from all such utterance as God is not defined by numbers (Deuteronomy 6:1; II Timothy 2:23; Titus 3:9). Peter did not state the exact words of Jesus, but the objective of the Gospel was accomplished (Mark 16:15; Acts 2:47). Promises Approach This approach has to do with the promises of God as found in the Bible. Those who use this approach believe that every promise in the Bible belongs to them. Since we did not live in Bible times, we cannot directly claim the promises. But, it is safe to say that all of these promises, both of blessing and cursing are mere examples of Gods eternal love and respect for His people, past, present, and future (Romans 15:4; I Corinthians 10:11). Before the commencement of life, we were in the very heart of God (Jeremiah 1:5). So, it is important to understand how these promises apply to us today?

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Promise: a firm understanding that one will do a thing. Encarta World English Dictionary. Other words like commitment, committal, engagement, undertaking or vow are associated the word promise. Some promises were specifically to the Hebrew nation (Deuteronomy 28:114). Some were based on conditions (Isaiah 1:19-20). Some were universal (Psalm 1:3; 27:10; 31:24; John 1:9; 3:16; 14:13-14; II Corinthians 5:17; Philippians 4:7; Romans 10:9; Revelation 3:20). Some promises were to certain churches (Revelation 2-3; 13:9). Then, some were just to individuals (I Kings 9:5; Isaiah 54:10). God because of sin provides a new covenant (Genesis 3:16). The promise of Jesus Christ, the human sacrifice for the sins of mankind; providing eternal life ( John 3:16). From this promise, God through Abraham selects the nation of Israel as a light to other nations. Moreover, Israel is a symbol of Jesus Christ (Genesis 12:2-7; 32:22-32; Deuteronomy 14:2). Since the entire Bible is a testimony about Jesus (John 5:39-47), it is clear that these promises are not limited to Jewish ethnicity (I Corinthians 12:13; Galatians 3:28; Colossians 3:11-14), and we are joint heirs with Christ; graffed into His body (Psalms 56:9; Romans 11:16-24; II Corinthians 1:20-22; Galatians 4:7; Ephesians 3:4-6). Paul found comfort in the Old Testament promise made to Isaiah (Acts 13:47; Isaiah 49:6). In addition, Simeon used these same words at the temple of Jerusalem to foretell Jesus divine destiny (Luke 2:32).

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CHAPTER 5 PRINCIPLES OF HERMENEUTICS

CHAPTER 5 PRINCIPLES OF HERMENEUTICS

The principles of hermeneutics are the aid to right understanding. In other words, scripture interprets scripture (II Peter 1:20-21). There is no need to go beyond the boundaries of the Bible (I Corinthians 1:10). Literal Interpretation Principle This approach takes the Bible at face value. This is a common sense approach. Each symbol or allegory is a basis for literal meaning of scripture, as the literal is fundamental to the symbolic or allegorical. The greater part of the Bible makes more sense when interpreted literally, unless the facts of the immediate context indicate otherwise (Deuteronomy 8:3; Matthew 4:4; John 6:63). This approach takes the Bible at its fundamental face value. The Golden Rule states: When plain sense makes common sense, seek no other
sense.

Contextual Principle Context: the parts of a discourse that surround a word or passage to help explain its meaning. The contextual principle teaches the importance of the author, purpose, date written, location, and audience: Who, What, When, Where, Why, and How. The following notes from illumina Gold: Starter Edition CD ROM 2004, reflect the character of Paul. Who- Paul was a Pharisee and prosecutor of Christians who experienced a miraculous conversion and became the foremost evangelist of the Gospel. What- Paul was most known for his tireless travels and church planting activities. When- Paul lived during the time of Jesus death, resurrection, and establishment of the church; probably put to death in 67 A.D. Where- Paul evangelized all over the Roman Empire; particularly in Asia Minor, and Europe.

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Why- Pauls fervent desire to share the Gospel with everyone was outstanding, as he believed no hardship was too great for those entrusted with the Gospel. How- Paul worked with others in his travels through partnerships with Silas, Barnabas, Timothy, and John Mark.

If you can get into the mind of the writer, you will gain better understanding as to what is stated. Progressive Revelation Principle The entire musical character of Gods prophetic strategy, manifestation, proclamation, and closing stages as regards His kingdom did not occur all at once. Yet, there was a heavenly staff meeting where God decreed the end from the beginning of this musical production (Isaiah 46:9-11). Jesus and the Holy Spirit were present at this meeting (Psalm 139:13-16; Proverbs 8:22-36). The progressive revelation principle illustrates Gods Word as a flower unfolding its pedals to the morning sun. From Genesis to Revelation, all major events performed by God were progressive stages, and beginning with the number one (Genesis 1-2; Revelation 10:7). This is how God reveals Himself to the believer (Romans 1:17; II Corinthians 3:18). Kevin J. Conner wrote: The new is in the Old contained; The Old is in the New explained; The New is in the Old concealed; The Old is in the New revealed; The New is in the Old enfolded; The Old is in the New unfolded. Tabernacle of David; pg.1. The various philosophies in the world are proof that no one can achieve all knowledge (Philippians 3:13-16), yet by aid of the Holy Spirit (John 16:13) we are progressively awaiting such a time as God is revealed in Christ, for the last time (II Peter 1:2-11; 3:18; Revelation 17:14). Accommodation Principle God uses different individuals from different cultural backgrounds, in order to communicate His revealed truth, in a language that is easy to understand (I Corinthians 14:10-11).

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One Interpretation Principle This principle teaches that there are many applications in the Bible, but only one interpretation (Ephesians 4:5; I Corinthians 12:13). Harmonistic Principle This principle states that no part of the Bible contradicts another (John 5:3947; I Corinthians 1:10; Philippians 3:16; Ephesians 4:3-13). Genre Principle Genre: one of the categories, based on form, style, or subject matter, into which artistic works of all kinds can be divided Encarta World English Dictionary. In the context of this writing, we are dealing the nature or type of literature. For Example: Psalms (Poetry); Proverbs (Wise Sayings); Isaiah (History and Prophecy); Gospels (Biography and History); Epistles (Doctrine); Revelation (Eschatology and Prophecy). Cultural Difference Principle The principle of cultural difference involves the method by which a clan, tribe, or a nation can maintain their existence. From the writings of Moses to Johns apocalypse, the entire Bible is recorded in an eastern environment. We live in a western; therefore the original language of the Bible had to me translated in english for the purpose of understanding. Past - time before the present or the events, that happened during that time. Encarta World English Dictionary. The past concerns deeds; location; time of occurrence; behavioral status; thought process, and reasoning of process of people. Present - the current time or moment; the here and now. Encarta World English Dictionary. After you are advised of the past, the next question to ask is what relevance does past occurrences have to do with me today? How can the ancient past be applied to the present environment? 46

Future - time that has yet to come; an expected or projected state of mind. Encarta World English Dictionary. The future is a continuation of life, and the process of changeable cultural and trans-cultural aspects.

After resolving the issue of relevance about past and present, it is essential to consider the uncertainty of the future. All the same, we can be certain that our future is bright because we submit to the one who determines the future (Proverbs 16:9; Proverbs 19:21). These three components are continual end-to-end, reflecting changing times and right understanding. According to Malachi 4:4, we are to reflect on the past in a healthy manner. Though there is a gaping distance between eastern and western mindsets, it is by aid of the Holy Spirit that we can rightly divide scripture. While separated culturally, geographically, historically, and linguistically; it is with understanding that we are united. Significant to understand, God is concerned with the whole world: past, present, and future (John 3:16). Jesus celebrated the past, lived in the present, and embraced the future (Luke 24:53). Before His arrest, Jesus prays three (3) times. Firstly, He prays for Himself (John 17:1-5). Secondly, He prays for His disciples (John 17:6-19). Thirdly, Jesus prays for all future believers (John 17:20-26).

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CHAPTER 6 HOLY SPIRIT INTERVENTION

CHAPTER 6 HOLY SPIRIT INTERVENTION

Holy Spirit intervention is a major requirement for hermeneutics, and no right understanding will occur without it. Still, before we can understand the real need for Holy Spirit intervention, it is important to examine the entire Godhead Association. The phrase Godhead is mentioned three (3) times in the Bible. All in capital letters; denoting the one and only true and living God. Acts 17:29, Luke teaches us not to view the Godhead in terms of an idol made by human art, as did the Israelite (Exodus 32). God is not the creation, but the creator of all, transcendent, sovereign, and always in control. Romans 1:20, Paul references the Godhead in terms of eternal power, and clear evidence to all concerning the one true and living God. Hence, those in sin cannot claim ignorance. Colossians 2:9, Paul gives respect to Jesus Christ as CEO (Chief Executive Officer), and representative of the entire Godhead Association.

The reason we call it Godhead Association is the hermeneutic of God as relational. Not just working as CFO (Chief Founding Officer), but also a team player in His own musical production called Song of Life in the Key of C major. God did not need a team, but He established the team concept as an example for the entire world and humanity. There is only one true and Living God, eternally existing in three persons: Father, (God), Son (Jesus Christ), and Mother Comforter (Holy Spirit - I John 5:7-8). God spoke (Psalms 33:6). Jesus performed (Colossians 1:16-17). Holy Spirit advocated (Acts 10:38). These three mysteriously correspond to mans spirit, soul, and body; made in the image and likeness of the One Divine Godhead Association (Genesis 1:26). God is the omnipresent and unchangeable Great Spirit, the Almighty Creator of the entire world and humanity, unto whom is rightfully due all our love, worship, praise, and service. He is infinitely perfect in love, holiness, wisdom, and every other virtue. He is good, faithful, just, and merciful; a miracle worker (Hebrews 13:8).

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Holy Spirit COO (Chief Operating Officer). He is the manifestation of God, equal with God the Father, and God the Son. He is the third of three witnesses in both heaven and earth; divinely completing the Godhead Association (I John 5:7-8). Holy Spirit was sent by God at the request of Jesus (John 14:16-17). Holy spirit is invisible, yet we see the outcome of His power. He was present at creation of the world and humanity (Genesis 1:2-26). He empowered the apostles and others to do miracles (Acts 1:8) and indwells each believer (Acts 2:38). Characteristics such as love, joy, and peace are the fruit of the Spirit (Galatians 5:22-23). The Holy Spirit continues to serve as advocating source of guidance to all truth (John 1:32-51; 15:26-27; 16:13). The Holy Spirit is intelligent (John 14:26; 15:15), compassionate (Isaiah 63:10; Ephesians 4:30), and purposeful (John 16:13; Acts 12:2; 16:6-10). It was not until Jesus was empowered by the Holy Spirit, that He was able to perform the will of God on earth (Matthew 3:16-17; Luke 3:22; Acts 10:38). Thus, being empowered by the Holy Spirit, He withstood the challenges of satan (Matthew 4:1-4). As CEO (Chief Executive Officer) of Godhead Association (Colossians 1:15-17; Timothy 3:16), Jesus illustrates the importance of Holy Spirit intervention (John 13:15; I Peter 2:21). He also imparted this concept to His disciples (Matthew 28:19; Luke 10:19; Acts 1:8). On the day of Pentecost, Peter was the first to testify of the Holy Spirits power (Acts 2:14). This testimony resulted three thousand souls to the kingdom, and counting (Acts 2:37-41). In his second letter, Peter shows respect for the entire Godhead Association (II Peter 1:1-3). Firstly, he names Jesus as his teacher (vs. 1). Secondly, he gives praise to God (vs. 1-2). And thirdly, Peter honors the Holy Spirit (vs. 3). In this same chapter, Peter places a high emphasis on Holy Spirit intervention, discouraging human philosophy. II Peter 1:20-21: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Peter recognized Paul as a fellow colleague in ministry. In so doing, he is exposing false teachers who were playing both ends against the middle, in order to promote their own philosophies (II Peter 3:16-18). In no way did Peters writing serve as a contradiction to the writings of Paul in Romans 6:15. They both preach the same Gospel, using different approaches.

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Paul gives four (4) disciplines required concerning hermeneutics: Revelation, Inspiration, Illumination, and Interpretation (I Corinthians 2:10-16). All governed by the Holy Spirit. Revelation- the Holy Spirit revealing truths that man cannot discover through his own intellect, reason or investigation (I Corinthians 2:10; Ephesians 3:3). Inspiration- the Holy Spirit; choosing out of the writers own vocabulary and personality to write down the truths of God accurately and without error (Job 32:8-9; I Corinthians 2:11). Illumination- the Holy Spirit enabling the believer to understand what God has revealed, or inspired. God speaks to us through His written Word; then the Holy Spirit will help us to know what God is telling us (I Corinthians 2:12-13; Hebrews 10:32). Interpretation- the Holy Spirit enabling the believer to explain the principles of Gods Word (I Corinthians 2:14-16; II Peter 1:20-21).

We cannot have revelation about revelation, but we can have illumination about revelation. God reveals Himself by means of words and action. Man is inspired to record this revelation. The believer is illuminated, and thereby able to interpret what is revealed and inspired to others, just as Jesus did when satan challenged Him (Matthew 4:4). All points prove that Holy Spirit intervention is essential to hermeneutics. From this time, and for all times, we are encouraged to continue this practice (Colossians 1:23). The next chapter examines the similarity of Paul to Hermes- Mercury as it concerns the ministry of fertility, music, guardianship, travel, and eloquent speech. In these notes, we will understand how God used this similarity as a ploy for the Gospel (Acts 14:12).

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CHAPTER 7 PAUL AND HERMES

CHAPTER 7 PAUL AND HERMES

Paul (small, little) was born in a Gentile city (Tarsus), headquarters of the Roman state of Cilicia near the northeast edge of the Mediterranean Sea (Acts 22:3). Tarsus was a place where many Jews came to promote their business. His parents were apart of a religious party or school among the Jews at the time of Christ. They were called Jewish Pharisees (Acts 23:6). The Pharisees were among three (3) chief sects among the Jews; described as the formalists. Paul was of the tribe of Benjamin (Genesis 49:27; Philippians 3:45). Smith's Bible Dictionary. Paul inherited Roman citizenship by right of his father, who was a tent maker in Tarsus. Paul was his Gentile name, while owing to his Jewish roots, he was also given the Hebrew name Saul (Acts 16:37; 18:3). By association of Greek culture and literature he learned Greek and Hebrew education (Acts 21:37-40; 22:2). He was young, zealous, ambitious, articulate; with a wealth of knowledge far beyond his peers (Galatians 1:14). Yet, with all of his religious education he persecutes the church (I Timothy 1:13). After his conversion (Acts 9:11-16), he begins using his Gentile name Paul as even prior to birth he is a chosen ambassador to the Gentiles (Acts 9:15; Romans 15:14-16; II Corinthians 5:20; Galatians 1:15-16). As a student of Gamaliel (Acts 5:34; 22:3), Paul was well informed concerning the Law, Psalms, and Prophets. His writings also reflect some influence of Peter who learned hermeneutics from Jesus (Matthew 16:18; Acts 2:15; Colossians 4:6; I Peter 3:15-16). Paul had the same qualities of Zeus- Jupiter and Hermes- Mercury. His Greek and Hebrew education enabled him to communicate to both Jews and Greeks (Acts 21:37-40; 22: 1-29; Romans 1:16; I Corinthians 2:4). The Bible is replete with examples of Pauls fertility, music, guardianship, travels, and eloquent speech. Fertility Fertility the quality or condition of being fertile, productive, and fruitful. Paul was never married, or having kids, yet from a spiritual standpoint, he was extremely fertile concerning the kingdom of God. Moreover, the letters of Paul do imply fertility, by way of fruitfulness, and productivity.

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Spiritual Fruit Romans 1:13: Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, but was let hitherto, that I might have some fruit among you also, even as among other Gentiles.

Eternal Life in Christ Romans 6:22: But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Good Deeds Romans 7:4: Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Benevolence Romans 15:26: For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

Civil Rights I Corinthians 9:11: If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things.

Increase II Corinthians 9:10: Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.

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Holy Spirit Galatians 5:22: But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith.

Goodness and Righteousness Ephesians 5:9: For the fruit of the Spirit is in all goodness, righteousness, and truth.

Character of Christ Philippians 1:11: Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Sufficiency in Christ Philippians 4:19: But my God shall supply all your need according to his riches in glory by Christ Jesus.

Gospel Colossians 1:6: Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth.

Lifestyle Colossians 1:10: That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God.

Hard Work II Timothy 2:6: The husbandman that laboureth must be first partaker of the fruits.

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Correction Hebrews 12:11: Nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Loyalty Hebrews 13:15: By him, therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. Music

Music sounds produced by instruments or voices arranged, or played in order to create an effect. Paul was not a musician as such, but he certainly was a patron of music. Incarceration Acts 16:25: And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. Witness Romans 15:9: And that the Gentiles might glorify God for his mercy; as it is written, for this cause I will confess to thee among the Gentiles, and sing unto thy name. Understanding I Corinthians 14:15: What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.

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Church Order I Corinthians 14:26: How is it then, brethren? When ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Change I Corinthians 15:52: In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Personal Worship Ephesians 5:19: Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.

Edification Colossians 3:16: Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Resurrection I Thessalonians 4:16: For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.

God Hebrews 1:6: And again, when he bringeth in the first begotten into the world, he saith, and let all the angels of God worship him.

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Jesus Hebrews 2:12: Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

Israel Hebrews 12:19: And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more. Guardian

Guardian someone or something that guards, protects, or preserves somebody or something. Paul was certainly a guardian of the Word of God. Philippi Philippians 1:17: But the other of love, knowing that I am set for the defence of the gospel. Corinth Acts 18:4: And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks. Fellowship II Corinthians 6:14: Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness. Integrity I Timothy 6:14: That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ.

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Traveler Traveler one who travels by certain means of transportation, to a certain place. Paul traveled extensively, preaching the Gospel. Romans 15:19: Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. Eloquent Eloquent said or saying something in a forceful, expressive, and persuasive way. Paul was extremely eloquent (Acts 22:1-3). Galatians 1:14: And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. Speech Speech a certain method of speaking to an individual, or group. Paul was an articulate speaker. Power I Corinthians 2:4-5: And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Simplicity II Corinthians 3:12: Seeing then that we have such hope, we use great plainness of speech.

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Law Acts 24:10: Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself.

Etiquette Colossians 4:6: Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. Pauls Hermeneutic

Pauls Hermeneutic derives from Jewish law. Between Paul and Luke, the word law is used one hundred forty one (141) times. Firstly, Luke mentions law in reference to the life and ministry of Paul twenty four (24) times in the book of Acts (5:34; 6:13; 7:53; 13:15; 13:39; 15:5; 15:24; 16:21; 18:13; 18:15; 19:38; 19:39; 21:20; 21:24; 21:28; 22:3; 22:12; 22:25; 23:3; 23:29; 24:6; 24:14; 25:8; 28:23). Secondly, Paul himself mentions the same one hundred seventeen (117) times: Romans, fifty six (56) times; I Corinthians, fourteen (14) times; Galatians, twenty five (25) times; Ephesians, one (1) time; Philippians, three (3) times; I Timothy, three (3) times; Titus, one (1) time; Hebrews, fourteen (14) times.

In court, Paul provides his own defense (Acts 19:22; 22:1). Also, he is the only writer in the Bible who mentions the phrase go to law, so as to discourage Christian peoples from filing lawsuits amongst themselves (I Corinthians 6:17). Paul and Luke are the only New Testament writers to mention the word defence (Acts 19:33; 22:1; Philippians 1:7; 1:17). Also, Paul and Peter are the only New Testament writers to mention the word governments (I Corinthians 12:28; II Peter 2:10). He is the only New Testament writer to mention the word jealous (II Corinthians 11:2). Paul mentions the word strong at least fifteen (15) times, and more than any New Testament writer.

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Paul had much in common with the people of Lystra, as prior to his conversion, he would not honor the Holy Spirit (Acts 7:58; 8:1-3; I Timothy 1:13). Also, the people of Lystra credited the miracles of Paul to that of Zeus and Hermes. When Paul realized what they were doing, he told them about the one true and living God. Yet, they insisted that Paul and Barnabas were human manifestations of Zeus and Hermes. Just as Paul consented to the stoning of Stephen (Acts 22:20), the Jews also stoned and left him for dead (Acts 9:16;14:11-20; Galatians 6:7; II Corinthians 4:3; II Timothy 3:11). Paul in his youth was an extreme literalist concerning law. But, when he was converted, he started preaching freedom from the curse of the law (Galatians 3:13-25; Ephesians 2:8). He mentions the word grace ninety one (91) times: Romans, twenty (20) times; I Corinthians, six (6) times; II Corinthians, thirteen (13) times; Galatians, seven (7) times; Ephesians, twelve (12) times; Philippians, three (3) times; Colossians, five (5) times; I Thessalonians, two (2) times; II Thessalonians, three (3) times; I Timothy, three (3) times; II Timothy, four (4) times; Titus, four (4) times; Philemon, two (2) times; Hebrews, seven (7) times. Continued study will show how like Paul, the four (4) Gospel writers, Matthew, John Mark, Luke, and John all viewed Jesus through different eyeglasses. Still they accepted Him as Savior and Lord. What's more, John is the greater among the four (4) writers, and even of Paul, as not only did his hermeneutic emphasize the diety and humanity of Christ, but John was with Jesus from beginning to end. Thus, John encourages belief accompanied by action (John 5:39-47).

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CHAPTER 8 MATTHEW'S HERMENEUTIC

CHAPTER 8 MATTHEW'S HERMENEUTIC

Matthew (gift of Jehovah) authors the book that bears his name (10:2-4). He mentions the word gift eights (8) times, and more than the other four (4) writers: (1) Treasure (2:11); (2) Resignation (5:23); (3) Reconcile (5:24); (4) Sharing (7:11); (5) Cleansing (8:4); (6) Honor (15:5); (7) Swearing (23:18); (8) Divinity (23:19). The name Matthew appears five (5) times in the Bible (9:9; 10:3; Mark 3:18; Luke 6:15; Acts 1:13), and of one he is called Levi son of Alphaeus (Mark 2:14). He was a Jewish tax collector in Capernaum of Galilee; by authority of king Herod Antipas; second son of Herod the Great (Mark 2:14; Luke 5:27). Matthew probably changed his name in celebration of Jesus calling him from temporary security to a more promising future. The same day on which Jesus called him, Matthew made a "great farewell feast" (Luke 5:29); inviting other associates, along with Jesus and His disciples. Matthew was chosen as one of the twelve (6:15). And seeing that the last mention of Matthew is found in Acts 1:13, there is no exact time or manner of his death recorded in the Bible. Nonetheless, Jesus predicted how he would die (24:914; John 21:18). Many historical records indicate Matthew as martyred in Ethiopia, while on missionary assignment. Tax Collector A tax collector is a person who collects unpaid taxes from other people or corporations. In most cases, tax collectors are perceived malicious, and somewhat in comparison to that of a spiteful lawyer. The characteristic of a tax collector can be seen as one with an insatiable desire to maintain a reputation of accuracy. This can sometimes lead to narcissism (excessive selfadmiration or self-centered). This kind of person has no compassion or respect for others or even the views of others. In the Bible, tax collectors (publicans) were generally described as greedy, and taking more money than they are entitled to (II Kings 23:35; Daniel 11:20; Luke 2:1-5; Acts 5:37). This was Matthew, who according to Jewish tradition was a sinner (9:10-11; Luke 5:30). He is the only writer in the Bible who mentions phrases like eye for an eye, tooth for a tooth (5:38), and sue (5:40). Among the four (4) writers, Matthew is the only writer who mentions the word borrow (5:42) seize (21:38), reconciled (5:24), and plenteous (9:37). He mentions the word harvest more than any New Testament writer (9:37;9:38; 13:30; 13:39). Besides John (Revelation 18:13) Matthew is the only Bible writer to use the word frankincense (2:11). Aside from Luke, Matthew is the only writer among the four (4) who mentions the word gold (2:11; 10:9; 23:16; 23:17). 63

From an employer's standpoint, the tax collector is seen as an asset: (1) Authoritative: reliable, trustworthy, dependable, respected, solid, commanding, confident, and firm: (2) Talented: gifted, able, brilliant, artistic, endowed, capable, and clever: (3) Articulate: eloquent, clear, coherent, fluent, expressive, and communicative. King Herod Antipas viewed Matthew as an asset to his personal interests. In contrast, Jesus comes as an asset to Matthew, as the imperative statement or command Follow Me demonstrated His God given authority to offer Matthew a more promising, and eternal future. The fact that Matthew simply responded to the call with no hesitation (Luke 5:28) proves Jesus' authority as the Eternal King and Savior of the world (9:9). It also proves that Matthew had probably already heard of Jesus ministry. Date Written The actual date of this writing is uncertain as depending on what book or Bible version you are reading it could vary. So, Matthew could have begun writing as early as A.D. 40, since Jesus ascended back to heaven A.D. 30. History teaches the temple of Jerusalem was destroyed by the Romans A.D. 70 (24:2). This would make the estimated time of writing A.D. 58-68. Matthews Hermeneutic Matthews hermeneutic is an eyewitness account, written to the Jews concerning the life and ministry of Jesus A.D. 26-30 (II Peter 1:16). Acquainted with Jewish scriptures, he writes his letter in both Greek and Aramaic languages. Matthews hermeneutic comes from the perspective of an authoritative tax collector, proving Jesus as the One, and only Messiah King. The questions asked by Jesus to His disciples are proof that the Jews were asking questions about Him as well (16:13-20). Matthew can also be seen as an apostolic authoritarian who uses the words of Jesus to reject heresy. His main purpose was to resolve questions about Jesus self-acclaimed authority as Eternal King (Daniel 2:37; 4:3; I Timothy 6:15; Revelation 17:14; 19:16). The hermeneutic of Matthew is seen in four categories:

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Teaching (Matthew 4:23; 5:19; 9:35; 11:1; 15:9; 21:23; 26:55; 28:19; 28:20). Church - Matthew is the first writer in the Bible to mention the word church (16:18; 18:17). Fulfillment - Matthew is the only writer in the Bible who mentions the phrase That it might be fulfilled (1:22; 2:15; 2:23; 4:14; 8:17; 12:17; 13:35; 21:4; 27:35). King - Matthew mentions the phrase Son of David ten (10) times (1:1; 1:20; 9:27; 12:23; 15:22; 20:30; 20:31; 21:9; 21:15; 22:42).

Subsequent to Matthew, John Mark and Luke are the only New Testament writers to use this phrase imputed to Christ as King of the Jews. Prior to his encounter with Jesus, Matthew was subject to an ungodly king, along with other Jews who witnessed many visible kings and kingdoms. He is the first writer to ever mention the name Jesus (1:1), and of the same mentioned is found nine hundred-eighty five (985) times, only in the New Testament. Also, the name Jesus is only capitalized three (3) times (Matthew 1:21; 1:25; Luke 1:31). The Jews had probably never heard the name Jesus per se, yet because of Old Testament prophecies, they were anticipating His coming. And, it is possible that the Jews may have been thrown off by the name Jesus (savior) which is the Greek form of Hebraic names Joshua, Jeshua, Jehoshua, Hoshea, Oshea, and Jehoshua denoting Yahweh is salvation (Numbers 13:8-16; Acts7:45; Hebrews 4:8). So, it is clear as to why the Jews needed hermetic evidence of clarity, that Jesus was the Eternal King. Matthew highlights five examples concerning the kingdom of God as taught by Jesus: (1) Provision (6:25-33); (2) Holy Spirit (12:22-28); (3) Wealth & Riches (19:16-24); (4) Tax Collectors & Harlots (21:31); (5) Failure (21:43). And because Jesus was always referring to the kingdom of God in so many different ways, the Jews were concerned with what the kingdom of God was, when it would be established, where and how it would be established?

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Matthew records the phrase how many at least three (3) times (15:34; 16:1910; 27:13). At least 39 times he mentions the word multitude. This proves his passion for numbers, fact, and logic. As a Jewish tax collector, Matthew understood the hearts of the people. So, Matthew's was committed to proving how and why Jesus came (5:17; Genesis 3:15; 49:8-12). Through fact and logic, he would hermetically prove the authority and kingship of Jesus. Genealogy & Character of the King (1:1-4:25) Purpose of the King (5:1-7:29) Authority of the King (8:1-11:1) Rejection of the King (11:2-16:12) Warning of the King (16:13-20:28) Demonstration of the King (20:29-23:39) Prophecies of the King (24:1-25:46) Affliction of the King (26:1-27:66) Victory of the King (28:1-20)

Matthew mentions the word authority at least 6 times: Teaching with Authority (7:29) Submission to Authority (8:9) Law of Authority (20:25) Resistance to Authority (21:23) Authenticity of Authority (21:24)

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Liberation of Authority (21:27) From this authoritative perspective, Matthew mentions the word King twenty two (22) times.

Genealogy (1:6) Inquiry (2:1) Worship (2:2) Disturbance (2:3) Holy Spirit (2:9) Will of God (5:35) Testimony (10:18) John the Baptist (11:8) Law (14:9) Taxes (17:25) Forgiveness (18:23) Humility (21:5) Relationship (22:2) Rage (22:7) Insult (22:11) Punishment (22:13) 67

Blessing (25:34) Benevolence (25:40) Ethnicity (27:11) Mockery (27:29) Crucifixion (27:37) Salvation (27:42) In the book of Matthew are three key verses:

2:2: Saying, Where is he that is born King of the Jews? For we have seen his star in the east, and are come to worship him. 5:17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. 9:9: And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. This is the inquiry as to where the King was (2:2). Jesus identified His purpose for coming, and His God given authority to do so (5:17). By authority of God, Jesus calls Matthew. Concurrently, Matthew is moved by God's Holy Spirit to respond to the call (9:9; John 6:44). Matthew possessed a wealth of skill, and knowledge of scripture. Yet, it was not until he came to Jesus that God was glorified in his life (9:10-12; John 5:39-47).

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CHAPTER 9 JOHN MARK'S HERMENEUTIC

CHAPTER 9 JOHN MARK'S HERMENEUTIC

John Mark was the son of Mary; a woman apparently of wealth and influence. He was probably born in Jerusalem, where his mother lived (Acts 12:12). John Mark authors the book that bears his name. John Mark had both a Jewish and a Roman name: (1) John is his Jewish name God is gracious. (2) Mark or Marcus is his Roman a large hammer. The name, John is the same as the Old Testament name Johanan meaning the grace of God (Acts 13:5; 13:13). Three (3) times, he is called John Mark (Acts 12:12; 12:25; 15:37). Twice (2) he is called John (Acts 13:5; 13:13), and twice he is called Mark (Acts 15:39; II Timothy 4:11). Thenceforward, he is called Marcus (Colossians 4:10; Philemon 1:24; I Peter 5:13). Smith's Bible Dictionary. The Bible suggests that John Mark actually prepared the room for the Last Supper per request of Jesus. As the man of the house, he is the one whom Jesus told Peter and John to follow to the room, where they would prepare the meal for Jesus and the other ten (10) disciples (14:12-16; Luke 22:8). During this time, John Mark may have been around between 15-19 years of age. In the event of writing, John Mark never mentions his own name, still at times he is speaking of himself. In view of the fact that John Mark records more of Jesus miracles, it is probable that he could have been an obscure eyewitness. He also refers to Peter at least nineteen (19) times, as a credit of high influence in his life, and of writing. The fact that he prepared the room for the Last Supper suggests that he had already come to Jesus. Whats more, Jesus always selected people of great skill, to perform certain tasks. John Mark is the young man who followed Jesus at the time of His arrest. When the mob tried to capture him, he ran out of his clothes (14:51-52). John Mark was not one of the original twelve disciples, but just as Jesus had other secret disciples, and of some who were financial supporters of His ministry (Luke 8:1-3; John19:38), such is the probability of John Mark as an unnamed assistant to the disciples during the time of Jesus' ministry. His diligent service is remembered by his cousin Joses Barnabas (Acts 4:36; 13:13; 15:36-40; Colossians 4:10), and Peter (I Peter 5:13).

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Date Written The Gospel of John Mark is simple, yet brief. The actual date of this writing is uncertain. However, Lukes mention of John Mark in the book of Acts (A.D. 61) suggests John Marks book precedes Acts, and definitely before A.D. 70, when the Jerusalem temple was destroyed (Matthew 24:2). It was common knowledge that Jesus did not advertise his miracles (7:36; 8:30; 9:9; Philippians 2:7). John Mark was probably hesitant in writing, but Peter probably encouraged him as a scribe, as well as reflection of some personal encounters he may have had in earlier years. Some records indicate Peters death in A.D. 64. If that were the case, John Marks letter would be around A.D. 55 65. Others record Peters death A.D. 67 making the approximate time of this writing around A.D. 55 - 68. The fact that Jesus ascended back to heaven A.D. 30 would make John Mark considerably older at the time of writing. John Marks Hermeneutic John Mark's hermeneutic is a transcribe note of Peters hermeneutic. His audience were the Romans Christians. And from a youthful perspective he did highlight Jesus as a compassionate Servant (10:45), who took action (1:41; 5:19; 6:34; 8:2; 9:22). According to John 21:25; Acts 12:12-14; Revelation 10:4, one cannot negate the possibility that John Mark was not only transcribing notes given to him by Peter, but was somehow lingering around during the time of Jesus' ministry. For Example: Generally when an adult does a thing, the person of youth does not always express knowing. Yet, if asked the same can quote verbatim what s/he witnessed as to the action of the adult. John Mark mentions the word immediately at least seventeen (17) times, and more than the other four (4) Gospel writers. What's more, the Romans were not concerned with Jewish Law or the Messiah, because they were Gentiles. For that reason, John Marks hermeneutic is attractive to the Romans as his writing centered on what Jesus did, as opposed to who he was. This kind of hermeneutic was viable, as it caused the Romans to see Jesus as their servant who came to serve and to suffer, not just for the Jews, but for them also.

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John Mark mentions the word servant at least nine (9) times: (1) Faith (1:20); (2) Humility (9:35); (3) Self-Sacrifice (10:44); (4) Labor (12:2); (5) Abuse (12:4); (6) Instruction (13:34); (7) Violence (14:47); (8) Palace (14:54); (9) Anguish (14:65). The word minister denotes service or to care for (Mark 10:45). John Mark being a faithful servant himself viewed Jesus in this same light. In fact, some refer to John Marks Gospel as one of the four pillars of the Bible. He added such value to ministry that Paul was troubled at his return to Jerusalem (Acts 13:13). On his second missionary journey Paul refused him travel as his assistant, probably reflecting on past times (Acts 15:3640). But, in later years, Paul forgave him (II Timothy 4:11). John Mark describes Jesus as Servant in these ways: Announcement of the Servant (1:1-8) Anointing of the Servant (1:9-11) Preparation of the Servant (1:12-13) Recruitment and Training of Servants (1:14-9:50) Teaching & Prophecy of the Servant (10:1-52) Passion of the Servant in Jerusalem (11:1-15:47) Resurrection of the Servant (16:1-20)

The notion that John Mark prepared the room for the Last Supper (14:12-16; Luke 22:8), his mention of music at the Last Supper (14:26; Matthew 26:30), who his mother was (Acts 12:12), and his mention of following Jesus when the others fled, is proof that he was converted by the ministry of Jesus (14:50-51). Peter served as a father figure; helping to shape his life in adolescent years (I Peter 5:13). The result of his youth is seen in his adult life (10:20; John 5:3947; I John 2:14).

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CHAPTER 10 LUKE'S HERMENEUTIC

CHAPTER 10 LUKE'S HERMENEUTIC

Luke is the author of the book that bears his name. He also authored the book of Acts; which is described the fifth Gospel. Luke was born at Antioch in Syria; studied the science of medicine, and was a painter. Smith's Bible Dictionary. Luke is the only Gentile author in the entire history of the Bible. The name Luke is mentioned twice (2) in New Testament writings; and of one mention is called Lucas (Colossians 4:14; II Timothy 4:11; Philemon 1:24). The meaning of Luke is light giving. Luke mentions the word see more than any New Testament writer: Thirty-six (36) times in his own book; thirty-two (32) times in Acts. Luke and Peter are the only writers who mention the word eyewitness (Luke 1:2; II Peter 1:16). By his own admission, Luke was not an eyewitness to the life and ministry of Jesus (1:2), yet he lives up to the meaning of his name by exhaustive research; thereby providing hermetic facts to Theophilus (1:3-4; Acts 1:1). He was a contemporary of Paul, Timothy, Silas, and Peter. His first mention of the word light (1:79) was probably influenced by Paul, a Jewish Pharisee; specifically chosen by God for ministry to the Gentile nations (Acts 9:15; Romans 15:14-16; II Corinthians 5:20). Also, Paul gives no credit of learning to the original twelve (Galatians 1:11-17). But this was not a literal statement, as one cannot spend any amount of time with a person or group, not learning anything. So, Paul had to be speaking in light of Holy Spirit revelation. The disciples did not want to embrace him because of his past life; yet on the word of Joses Barnabas (Acts 4:36), they allowed Paul to associate with them for a short time. Still, Paul was forced back to Tarsus (Acts 9:26-30). In later years Paul visited Peter and James for about fifteen (15) days (Galatians 1:18-24). As a Jewish Pharisee, Paul was well- read concerning Law, Psalms, and Prophets. The comparison of Luke 1:79 (A.D. 60), and Matthew 4:12-17; 8:11 (A.D. 5868), is clearly a reflection of prophecy (Isaiah 9:2), which Luke learned from Paul. Also, there is Lukes record of Simeons prophecy concerning Jesus as a light for revelation; or to lighten the Gentiles (2:32; Isaiah 42:6-7; 46:13; 49:6). Luke found solace in the fact that Jesus came for the Gentiles as well as the Jews (2:14; 24:47). Luke meets Paul for the first time in Troas (Acts 16:712), and they travel to Philippi. Notice how the writer uses the phrase we and us (16:10-18). Ironically, at the arrest of Paul and Silas, Luke is not in the line-up, as by his use of words like them or they (Acts 16:19-37). Significant to understand that Paul and Silas had Roman citizenship as well (Acts 16:37).

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Luke may have just been a silent onlooker; thereby escaping arrest with Paul who was proclaiming the Word, and casting out devils (Acts 16:18). After Pauls miraculous release, he continued travel through Amphipolis, Thessalonica, Berea, Athens (Acts 17:1-34), Corinth, and Ephesus, and back to Antioch in Syria (Acts 15- 18:18-23). On his third missionary journey Luke in Philippi (Acts 20:5-6) rejoins Paul. Thenceforward, Luke is with him through Miletus (Acts 20:15), Ephesus (Acts 20:17), Tyre (Acts 21:3-4), Csarea, Jerusalem (Acts 21:1-18), and Rome (Acts 27:1; 28:11-16). Lawyer Luke mentions the word lawyer six (6) times, while Matthew mentions the same only once, from authoritative, analytical perspective. Then, Paul mentions his lawyer friend Zenas J.D. (Titus 3:13), who according to Smiths Bible Dictionary was either a Roman Juries Consult or Jewish doctor, who also preached the Gospel. Unjust Judge Luke is the only writer in the Bible to use the phrase unjust judge (18:6). Physician A physician is a doctor, concerned with the ethics of medicine. One who diagnoses and treats diseases and injuries using methods other than surgery. Encarta World English Dictionary. The word physician is mentioned twelve (12) times in the Bible, but only capitalized once (Luke 4:23). Not only does Paul affirm Luke as a skilled physician (Colossians 4:14), but Luke also affirms his own passion for anthropology and healthcare. More than any writer in the Bible Luke mentions the word heal, healed, healing, or healings thirty-six (36) times. A physician is defined by his/her compassion and firmness of purpose toward a constructive prognosis.

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Doctor Doctor (teacher or scholar). Luke is the only writer in the Bible who mentions words and phrases like doctor (2:46; 5:17; Acts 5:34), infallible proofs (Acts 1:3), ankle bones (Acts 3:7), great fever (Acts 4:38), cripple (Acts 14:8), and venomous (Acts 28:4). As a doctor, Luke is also distinguished by words and phrases like stood up, grievous, borne, fingers (11:46), hindered (11:52), and heal (14:3). Matthew, John Mark, and Luke use the phrase issue of blood. However, in description of healing they use the phrase made whole (Matthew 9:20-22; Mark 5:25). On the other hand, Luke uses the word stanched or stopped (8:43-44). Luke is the only New Testament writer who mentions the word shave (Acts 21:24), or courage (Acts 28:15). Also, in the New Testament is used the word arm four (4) times by Luke (1:51; 2:28; 11:21; Acts 13:17), while John Mark twice (Mark 9:36; 10:16), and John the apostle only once (John 12:38). Among the four (4) writers in the Gospels, Luke is the only one that mentions the word strengthen (22:33; 22:43; Acts 9:19), or pain (Acts 2:24). The word infirmity is only mentioned once by Matthew and John (Matthew 8:17; John 5:5), while Luke mentions infirmity five (5) times (5:15; 7:21; 8:2; 13:11; 13:12). The word sight is mention more times by Luke than the other four (4) writers. Also in Acts is mention of the same word. Acts & the Gospels Between Acts and the Gospel according to Luke is mention of the word heart forty seven (47) times: (Luke 24 times), (Acts 23 times), as opposed to Matthew seventeen (17) times, John Mark fourteen (14) times, and John the apostle twelve (12) times. Also between Acts and the Gospel according to Luke is mention of the word feet thirty (30) times: Thirteen (13) times in his Gospel, and Seventeen (17) times in Acts. As opposed to Matthews mention six (6) times, John Mark four (4) times, and John eleven (11) times in his Gospel, and ten (10) times in Revelation. The word palsy is seen thirteen (13) times, only in the New Testament, while palsies is seen only once in Lukes letter (Acts 8:7). The word stomach is mentioned only once in Pauls letter to Timothy that he should not drink water only, but use a little wine for his health; not contradicting the qualifications for church overseers and deacons (I Timothy 3:3-8). This was certainly influenced by Luke (I Timothy 5:23). Except for Paul (Romans 1:23), Luke is only writer in the Bible who uses the phrase four-footed beasts (Acts 10:12; 11:6). 76

Date Written Luke was with Paul for two years when Paul was in prison in Caesarea. During that time, Luke probably traveled throughout the Holy Land to interview eyewitnesses, gather documents, and study the life and ministry of Jesus Christ. It is probably here that Luke wrote the Gospel of Luke while in his early sixties. Luke may have sent it to Theophilus by courier or Roman mail, which was secure and trustworthy. Remember, all of the possessions of Paul and Luke would have been lost during the shipwreck on their trip to Rome (Acts 27). When they arrived in Rome, it was probably there that Luke began writing his second volume, the book of Acts. Bible Answers For Almost All Your Questions; pg 442. The New Living Translation of the Bible teaches Lukes Gospel as written around A.D. 60, possibly from Rome or Caesarea. The Bible also supports Pauls two (2) year incarceration in Caesarea (Acts 24:27). In addition, the distance between Caesarea and Jerusalem being approximately seventy (70) miles, combined with the fact Paul was allowed visitors (Acts 24:23), and Lukes thorough investigation concerning the life and ministry of Jesus Christ (1:3-4; Acts 1:1), would substantiate the commentary of Elmer Towns. Paul and Luke had not yet made it to Rome at the time of writing. Some say Luke was in his sixties, while others believe he was past the age of eighty (80). But, the Bible gives no record. Chronologically speaking, Luke rejoined Paul in Philippi around A.D. 58 (Acts 20:5-6). They arrived in Rome around A.D. 60. And since the Bible teaches that Paul was incarcerated for two years in Caesarea (Acts 24:27), would make the date of writing A.D. 58, and published A.D. 60, since Acts was actually published A.D. 63 after Pauls acquittal (Philippians 2:24). (SEE the Chronological order according to Light foot, Biblical Essays (pg 222). Lukes Hermeneutic Lukes hermeneutic comes from a medical perspective, to Theophilus (friend or lover of God) a Gentile Christian of high status, probably converted by Paul or Luke himself (1:3; Acts 1:1). But before we go any further, it is important to understand by what real authority Luke pens these series of notes, beyond doubt. After all, Paul, Timothy, Silas, Peter, or even the brothers of Jesus were present at His birth. And during the time of His public ministry, his step father (Joseph) had already expired (John 2:12). Yet, no one was more qualified than Mary, who silently treasured facts about Jesus that no one else could have known. 77

Sir William Ramsay wrote: The beautifully told story of Luke 1, 2, is an episode of family history of the most private character. The facts could be known only to a very small number of persons. If Luke had the slightest trace of historical instinct, he must have satisfied himself that the narrative which he gives rested on the evidence of one of the few persons to whom the facts could be known. It is not in keeping with the ancient style that he should formally name his authority; but he does not leave it doubtful whose authority he believed himself to have. "His mother kept all these sayings hid in her heart;" "Mary kept all these sayings, pondering them in her heart;" (Luke 2:19 and 51) those two sentences would be sufficient. The historian who wrote like that believed that he had the authority of the Mother herself. Was Christ Born in Bethlehem; Database 2005; WORDsearch Corp. Luke aspired to reach the entire Gentile nation with the Gospel. But, first he had to prove to Theophilus that his information about Jesus was accurate (1:4); in hopes that he would circulate Luke's books to others. Luke placed high emphasis on the physical origin and ancestry of Jesus, from Mary to Adam (3:23-38), proving Christ's relationship to Jews and Greeks alike. He is the only writer among the four (4) writers who mentions the Lords process of growing up (1:80; 2:40-52). The ethical and divine perfection of Jesus is seen at baptism; where God anoints and releases Him for ministry (3:21-22). Luke proves that Gods Holy Spirit divinely produced Jesus through a human mother (1:26-38). Luke refers to Jesus as Son of Man twenty six (26) times. Son of Man in Power (5:24) Son of Man is Lord of the Sabbath (6:5) Son of Man in Reproach (6:22) Son of Man as a Friend to Sinners (7:34) Son of Man in Rejection (9:22) Son of Man in Identity (9:26) Son of Man in Death (9:44) Son of Man in Salvation (9:56) 78

Son of Mans Lodging (9:58) Son of Man in Appointment (11:30) Son of Man in Confession (12:8) Son of Man in Forgiveness (12:10) Son of Man in Anticipation (12:40) Son of Man in Desire (17:22) Son of Man in Lightening (17:24) Son of Man in Noah (17:26) Son of Man in Revelation (17:30) Son of Man in Justice (18:8) Son of Man in Accomplishment (18:31) Son of Man in Objective (19:10) Son of Man in a Cloud (21:27) Son of Man in Awareness (21:36) Son of Man in Prophecy (22:22) Son of Man in Betrayal (22:48) Son of Man in Opposing Council (22:69) Son of Man in Resurrection (24:7)

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Son of Abraham Key verse: And Jesus said unto him, this day is salvation come to this house, forsomuch, as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost (19:9-10). The phrase son of Abraham mentioned four (4) times in the Bible. Firstly, Ezra records the entire ancestry of Israel in order to unify the nation, by proving David's authenticity (I Chronicles 1:28). Secondly, Matthew's genealogical record, relates Jesus to the Jews (Matthew 1). Thirdly, Luke's genealogical record relates Jesus to the entire world (3:34). Fourthly, Luke mentions Zacchaeus (pure) son of Abraham (Luke 19:9-10). Luke mentions the word seek twenty one (21) times: fourteen (14) times in his Gospel, and seven (7) times in the book of Acts, pointing out a perexisting problem which the Son of Man came to solve once and for all. Also, Luke is able to communicate with Paul J.D. (Juries Doctorate) on a level that may have been difficult for others, as they had much in common. Lukes commentary on Zacchaeus (pure) is somewhat similar to that of Matthew (gift of Jehovah). Jesus referred to Zacchaeus as son of Abraham (father of many nations; Genesis 17:5), who was formerly known as Abram (exalted father; Genesis 12:1); descendent of Shem (name), who was the oldest son of Noah (Genesis 5:32). As a tax collector near Jericho, Zacchaeus had not lived up to his name. Being short in stature, he climbed up into a sycamore tree in order to see Jesus as he passed through Jericho (Luke 19:110). Unbeknown to Zacchaeus, Jesus was also looking for him. The fact that Matthew was a tax collector is an assumption as to why he would write from that perspective. But, Lukes commentary on Zacchaeus is certainly something to examine. Zacchaeus was born with a rich heritage. Yet, as chief of tax collectors in the district of Jericho, he was soon diagnosed with a sinful disease called love of money (I Timothy 6:10). As a son of Abraham, this disease infected the purity of Abrahams lineage (Genesis 12:2; 17:20; 21:18; 32:28; 46:3; Exodus 32:10; Jeremiah 6:22; 50:41). If Jesus had not come Zacchaeus would have died from this disease. So, Luke illustrates Jesus the Great Eternal Physician who diagnosed, and treated this disease and injury; using a method other than surgery. Such is the prognosis called salvation.

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At least ten (10) times, Luke mentions the word salvation. Five (5) times in Luke: Zachariah's Praise (1:69) Zachariah's Prophecy (1:77) Simeons Prophecy (2:30) Isaiahs Prophecy (3:6) Prophecy of Jesus (19:9)

Five (5) times in Acts: Peter and John (4:12) Paul and Barnabas (13:26; 13:47) Paul and Silas (16:17) Paul in Rome (28:28)

Paul mentions the word salvation twenty four (24) times. Four (4) times in Romans: Power of the Gospel (1:16) Confession (10:10) Transgression (11:11) Godly Conduct (13:11)

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Three (3) times in II Corinthians: Thanksgiving (1:6) Suffering of Gods Servants (6:2) Sadness (7:10)

Two (2) times in Ephesians: Spiritual Blessings in Christ (1:13) Warfare (6:17)

Three (3) times in Philippians: Ministry (1:19) Opposition (1:28) Light in the World (2:12)

Two (2) times in I Thessalonians: Hope (5:8) Destiny (5:9)

One (1) time in II Thessalonians: Faith and Truth (2:13)

Two (2) times in II Timothy: Faithful Service (2:10) Persistence (3:15) 82

One (1) time in Titus: Sound Teaching (2:11)

Six (6) times in Hebrews: Inheritance (1:14) Negligence (2:3) Perfection (2:10) Obedience (5:9) Advance (6:9) Refuge (9:28)

Paul and Luke had diverse, yet similar views. But, their united mission brought many Gentiles to Jesus (John 5:39-47).

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CHAPTER 11 JOHN'S HERMENEUTIC

CHAPTER 11 JOHN'S HERMENEUTIC

The New Testament records the name John one hundred- thirty three (133) times, in five (5) distinct characters. John the Baptist (forerunner) of Jesus (Matthew 3:1-12; John 1:1939); son of Zechariah and Elizabeth (Matthew 3:115; Luke 1:513, 5766), born six (6) months prior to Jesus. King Herod Antipas had him arrested and later beheaded (Mark 6:1429). He is called the greatest prophet that ever lived (Matthew 11:11; Luke 7:28). John Mark, son of Mary (Acts 12:12); cousin of Barnabas (Colossians 4:10); coworker of Paul (II Timothy 4:11) and Peter (I Peter 5:13). He also authored the Gospel of Mark. John Mark Paul and Barnabas first journey (Acts 13:13), and Paul refused to accept him as a companion on the second (Acts 15:3640). Yet, the indication of Mark in II Timothy 4:11 shows he had earned Pauls trust once again. John Mark is also the writer of the second Gospel of the New Testament Gospel that bears his name). John (judge), relative of Annas (high priest), Caiaphas, and Alexander; all who sat in judgment against Peter and John the apostle (Luke 3:2; John 18:13; Acts 4:6-12). John (father of Simon Peter), who in the King James Version of the Bible is described Jona or Jonah (Matthew 16:17; John 21:1517).

This chapter refers to John (theologian); son of Zebedee; brother of James; one of the first disciples (Matthew 4:21; 10:2; John 1:35-39). He is called disciple whom Jesus loved (John 13:23; 20:2; 21:7, 20). Also, John is the author of the Gospel that bears his name. He wrote this treatise to an audience of new converts and non-believing skeptics. This writing came many years after the writings of Matthew, John Mark, and Luke A.D. 55 68.

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Date Written Johns Gospel is dated A.D. 85-90, about the life and ministry of Jesus in Cana (2:1), Capernaum (2:12), Jerusalem (2:13; 3:1; 13:1; 18:1-12), Samaria (4:1), Bethsaida (6:1-16), and Bethany (11:1). John's purpose for writing was to prove that Jesus is the Son of God, and that all who believe in Him will have eternal life (3:36). It is highly recommended that all new converts read the book of John as a basis for Christian knowledge and spiritual maturity in the kingdom of God. Johns Hermeneutic Johns hermeneutic comes from a theological perspective, in summary of eight (8) miracles performed by Jesus (20:30-31). Chapter five (5) records the third of these miracles. Jesus heals a lame man of thirty- eight (38) years, on the Sabbath (5:1-15). When He was challenged by Jewish leaders (5:16-30), Jesus responds with hermetic apologetic concerning His God given authority (5:39-47). As a contemporary of all comprised of Jewish culture, Johns hermeneutic was his own eye witnessed account of Jesus ministry from beginning to end (Luke 1:2; II Peter 1:16). John's hermeneutic was not written to correct or dispute the account of previous writers, as there is much similarity of terms like King, Servant, Son of man, and Son of God. Matthews focus was the authority of Jesus. John Marks focus was the humility of Jesus. Lukes focus was the humanity of Jesus. John supports the views of previous writers in use of the word truth twenty two (22) times, while Matthew's letter is found three (3) times, John Mark three (3) times, and Luke five (5) times. The following examples prove his theological status: Divinity of Jesus (1:1-5) Manifestation of Jesus (1:6-18) Public Ministry of Jesus (1:19-12:50) Personal Ministry of Jesus to His Disciples (13-17) Suffering & Anguish of Jesus (18-19) 86

Supremacy & Triumph of Jesus (20-21)

Johns emphasis was the per-existence of Jesus, past, present, and future. John uses the phrase Son of God at least eleven (11) times. Son of God in Acknowledgment (1:12) Son of God in Eyewitness (1:34) Son of God in Affirmation (1:49) Son of God in Faith (3:18) Son of God in Hearing (5:25) Son of God in Reaction (9:35) Son of God in Sanctification (10:36) Son of God in Praise (11:4) Son of God in Confession (11:27) Son of God in Law (19:7) Son of God in Eternal Life (20:31)

It is a point worthy to note that the fine-tuning of an instrument determines the accuracy, or inaccuracy of sounds produced. The inevitable result of distinction in the sound renders a beneficial or adverse change in the atmosphere of life. In other words, your relationship with God creates a pleasurable affect, while your relationship with satan creates an atmosphere of adversity (Romans 6:16). At the outset of his ministry, John took the words of Jesus at such face value that he was willing to challenge anyone who opposed Jesus, and his violent temper caused him to fall out of sync on several occasions (Luke 9:51-56). In light of this tempestuous attitude Jesus called him Son of Thunder (Mark 3:17). Yet, in process of time (Ecclesiastes 9:11), perfected Johns relationship with Jesus, prototypical of a musical instrument and song all at once.

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Moses did not exist during the occurrence of Genesis, yet he saw the glory of God (Exodus 33:18-23), thus enabling him to write In the beginning God (Genesis 1:1). Still, John above any writer in the Bible is the most qualified to write about the life and ministry of Jesus. He was such an extreme literalist, that when his pastor (John the Baptist) identified Jesus as the longanticipated Messiah, John immediately followed Jesus without question (1:34-40). His mother requested that he and his brother James be given a high- ranking seat in the kingdom with Jesus (Matthew 20:20-28). John observed the raising of Jairus' daughter (Mark 5:37), transfiguration (Matthew 17:1), and sorrow at Gethsemane (Matthew 26:37). Along with Peter, John prepared the Last Supper (Luke 22:8), and was the first informed concerning who would betray Jesus (13:23; 21:20). John performed a musical piece with Jesus and the disciples at the Last Supper (Matthew 26:30). Ironically, the four (4) references to John as disciple whom Jesus loved are not the words of Jesus, and no other writer has ever mentioned him as such. So, John being the writer of this book could have seen himself in this fashion (13:23; 20:2; 21:7; 21:20), as unspoken sentiment between he, and Jesus (I Samuel 18:1; II Samuel 1:26). John followed Jesus after his arrest into the palace of the high priest (John 18:15). At the crucifixion, John was the only man at the foot of the cross (19:25-27). On the subject of creation, one generally thinks of Genesis 1:1. And Genesis 3:15 is that stage set for the prophetic advent of Jesus. But, John presents the most accurate record of creation, advent, life, and ministry of Jesus (1:1; 21:24-25). His willingness to submit to the fine-tuning of God both relationally and progressively accomplished a great deal as he became one of the most influential writers in the Bible. To his credit are a series of five (5) books; all of which he uses the science and method of exegesis. In these five (5) books is mentioned the word love at least sixty-six (66) times in the Bible. This is the highest record in the Bible concerning the use of the word love. No other writer in the Bible mentions the word love more than John does: St. John- thirty-three (33) times; I John- twenty-three (23) times; II John- four (4) times; III John- one (1) time; Revelation- five (5) times. John merits the highest honor of all among his equals. Almost similar to that of Elijah and Elisha (II Kings 2:1-14), Jesus assigns the care for His mother to John (19:26). After the resurrection of Jesus, John raced Peter to the tomb and won (20:8). John is also called pillar of the church (Acts 8:14-17; Galatians 2:9). Not only did John outlived his equals, but history proves that John died of natural causes (John 21:21-25).

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It is appropriate to pause here to observe the first persecution of Jewish Christians, under administration of Paul (Acts 8:3; 9:1-4). The first Roman persecution occurred under administration of Nero (A. D. 5468), also known as Caesar, the name given to Roman emperors. History teaches that Nero (Caesar) who ordered burning and mutilation of Christians also martyred Paul (Acts 25:11; Philippians 1:12-13; 4:22). The second Roman persecution was under Domitian (A.D. 81-96) who not only persecuted Roman Christians and Jews but also banished John from Ephesus (A.D. 95) to an Isle called Patmos (Revelation 1:9). illumina Gold: Starter Edition CD-ROM 2004. It was on the Isle of Patmos that God shows John a vision of eschatology. This vision was so intense that in the midst of writing, God tells him to cease writing, and commence to eat the scroll (Revelation 10:4-9), as a parallel to Old Testament prophets (Psalm 119:11-33; Proverbs 3:3; 7:3; Ezekiel 2:8; 3:3). The eating of the scroll is symbolic of divine prophetic appointment from God. John 5:39-47 is hermetic, yet perplexing to Jewish leaders as Jesus affirms all scripture as a testimony of Himself. In chorus, Johns submissive attitude fostered his revelation about Jesus. Ninety-eight (98) times John used the word believe as a verb to suggest action based upon the existence of a state or condition specified by a person. In the writers view, the entire book of John represents the very essence of hermeneutics. Interestingly enough, the book of Revelation is the only book where John mentions the word repent or repentance, and only ten (10) times. But in the gospel of John, 1st, 2nd, and 3rd John, he never once mentioned the word repent or repentance. Matthew wrote to the Jews. John Mark wrote to Roman Christians. Luke wrote to Gentiles, and all peoples. Yet, Johns discourse is far more attractive than that of his equals (Proverbs 11:30) in that he is careful not to prove hermetic strength, nor to abuse, distort, or overemphasize what was already stated. Twelve (12) times he stressed eternal life, and above any writer in the Bible. John's bottom line does not suggest genealogical records, race, actions, or even authority. All these things were of great importance. But John echos: come to me (5:40). Also, John and Luke are the only New Testament writers who use the phrase come to me (Luke 14:26). This was influenced by Paul who was influenced by John (Galatians 2:1-10). The process of coming to Jesus is three-fold: (1) Admission (Romans 3:23); (2) Belief (Acts 16:31); (3) Confession (Romans 10:10).

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John's choice of words: truth, light, darkness, word, knowledge, believe, abide, love, witness, and judgment all place emphasis on both the human, and divine nature of Jesus Christ; the outward show of Gods mind, and will (1:14; I John 3:8-10). The one who hears and accepts Jesus Christ as truth and life (14:6), will act (Acts 2:38). Finally, the key verses (1:11-14; 3:16) are supportive of John 5:39-47 in that searching the scriptures for the sole purpose of hermetic strength is pointless (II Corinthians 3:6).

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CHAPTER 12 PHILOSOPHY

CHAPTER 12 PHILOSOPHY

The following philosophy is an expanded account of the original articles of religion, and declaration of faith, as set forth by One Church Universe Inc., according to standard of holy scriptures. It also reflects what every Christian shoul believe.

Bible The Bible is the first book ever written in history. It is divinely inspired by God; self-sufficient, final, and authoritative as regards faith and Godly conduct (Job 32:8; II Timothy 3:15-17). The Bible is the only viable record of God's love for the world (John 1:1; 3:16), His respect for humanity (Exodus 2:25; II Peter 1:17), and His disapproval of sin (John 8:44; Romans 6:23; Hebrews 10:26). The Bible is united in content, theme (John 5:39-47), and infallible (Proverbs 30:5); therefore, we oppose all apostate teachings (Galatians 1:8-9). Unity Of The Church We are One Church in Christ, making a difference (Ephesians 4:5; I Corinthians 1:10-13; Jude 22). Our method is threefold: Worship (John 4:2324); Edification (Ephesians 4:11; Colossians 3:16-17; Hebrews 10:24-25); Evangelism (Matthew 28:19-20; Mark 16:15; Ephesians 1:22; Hebrews 12:23). God is not partial to gender concerning spiritual gifts, and leadership as each person born of the Spirit is a part of the body of Christ (Genesis 1:22; Acts 10:3-4; I Corinthians 12:27; Romans 2:11; Galatians 3:28; James 2:9). Trinity We may scripturally speak of the One and only true and living God as Trinity (Deuteronomy 6:4; Ephesians 4:6). God has revealed Himself in three distinct personal attributes (Father, Son, and Holy Spirit), and yet He is absolutely unified in One (John 1:1-14; II Corinthians 13:14; I John 5:7; Luke 3:22).

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God God - CFO (Chief Founding Officer) of entire Godhead Association, the world, and humanity. He is the first mentioned in the Bible, and the first of three witnesses in both heaven and earth (Genesis 1:1; Isaiah 43:10-11; 45:5; Matthew 28:18; Mark 6:33; John 17:21-23; I Corinthians 12:1-14; James 1:17; I John 5:7-8). God is One (Deuteronomy 5:1; 6:4; Isaiah 45:5-22). God is invisible, yet we see the result of His power (Exodus 33:20; Deuteronomy 10:21). A man of intellect (Proverbs 15:3; Jeremiah 29:11; Acts 15:18; Hebrews 4:13), compassion (Psalm 33:5; 103:8-13; Lamentations 3:22; Hebrews 12:29; James 5:11), and purpose (Psalm 115:3; Isaiah 46:10-11; Daniel 4:35; Matthew 19:26; Romans 8:28; II Timothy 1:9). He is Spirit (John 4:23-24). He is Light (I John 1:5). He is Love (I John 4:7-8). Consuming Fire (Deuteronomy 4:24; 9:3; Hebrews 12:29). Timeless (Isaiah 41:4; 44:6; 48:12; Psalm 90:2; 93:2; Revelation 1:8-17; 2:8; 21:16; 22:13). God is Omnipotent (Genesis 35:11; I Samuel 3:18; Psalm 115:3; 135:6; Revelation 19:6), Omnipresent (Psalm 139:7; Jeremiah 23:24), and Omniscient (Romans 11:33-34; I John 3:20). Jesus Jesus CEO (Chief Executive Officer) of the entire Godhead Association, the world, and humanity (Romans 9:5; 10; 11-13; Colossians 1:15-28; Revelation 1:5; 17:14). A man of intellect (Matthew 21:23-27), compassion (Matthew 21:12-13; 27:46), and purpose (Luke 2:49; 22:42). He is God's only Son (John 1:1; 3:16). He is first in all; second only to God (John 1:14-18; I Timothy 3:16; I John 3:8-10). Jesus is the second of three witnesses in both heaven and earth (I John 5:7-8). Jesus is the only Savior of the world (John 4:42; I John 4:14). He was conceived by the Holy Spirit; born of a virgin (Matthew 1:21; I Corinthians 15:47). Jesus is not only equal to God (Philippians 2:6), He is God (John 1:18; 10:30, 38; 12:45; 14:1-11). Jesus is sinless (Hebrews 4:15; 7:26; I Peter 2:22; II Corinthians 5:21; I John 3:5). Jesus is a creative thinker (Matthew 21:23-27); compassionate (Matthew 9:36; 21:12-13; 27:46); a man of purpose (Luke 2:49; 22:42; John 4:34). As a child, Jesus was dedicated to God in the temple (Luke 2:29-40). He worked as a carpenter (Matthew 13:55; Mark 6:3). Jesus was highly respected (Luke 2:52). Jesus was baptized and demonstrated the infilling of God's Holy Spirit (Luke 3:22), and fire (Matthew 4:9-11). Thenceforward, Jesus began His ministry (Matthew 4:23; 9:35).

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Before His arrest, Jesus prayed three (3) times: Himself, His disciples, and all future Christians (Matthew 26:38-44; John 17). Jesus was arrested at night, endured a series of six (6) trials by five (5) different courts, and wrongfully convicted by morning (Matthew 26:57; 27:1-2; John 18:13-24; Mark 14:55-56; Luke 23:1-24). He was crucified for our sins (I Corinthians 15:3). Before His resurrection, Jesus reconciled disobedient man back to God (I Peter 3:19-20). Jesus was resurrected from the dead by God (Matthew 28:6; Acts 13:30-34; 17:31; Romans 10:9; I Corinthians 15:4; Galatians 1:1; Ephesians 1:20; Colossians 2:12; Hebrews 11:19; I Peter 1:21, appearing to Peter, James, and five hundred (500) other witnesses, in a time span of forty days (Acts 1:3; I Corinthians 15:4-9). Jesus ascended to the right hand of God (Mark 16:19; Acts 2:33; Colossians 3:1); currently praying for us (I John 2:1; I Timothy 2:5; Romans 10:9-10; Titus 2:13); soon to return for us (I Thessalonians 4:13-18). Holy Spirit Holy Spirit - COO (Chief Operating Officer) of the entire Godhead Association, the world, and humanity; equal with God the Father and God the Son (Genesis 1:2-26). He is the third of three witnesses in both heaven and earth, divinely completing the entire Godhead Association (I John 5:7-8). He assisted Jesus (Matthew 3:16; Luke 3:22; John 1:32-51; 15:26-27; Acts 10:38). He empowered the apostles (Acts 1:8). Holy Spirit dwells in the believer today (Acts 2:38). The advocating source, and guide to all truth (Joel 2:28; John 14:17; 16:13; Romans 8:14; Acts 2:4; 2:38; 5:3-4; Galatians 5:22-23). The Holy Spirit is intelligent (John 14:26; 15:15), compassionate (Isaiah 63:10; Ephesians 4:30), and purposeful (John 16:13; Acts 12:2; 16:6-10). Man Man is created in the image of God, as a tripartite being (Genesis 1:26; I Thessalonians 5:23). Man of his own choice transgressed the will and command of God, inheriting the nature of sin which results in physical and spiritual death and separation from God (Psalm 51:5; Ecclesiastes 7:29; 12:7; John 6:44; Romans 5:12-21; I Corinthians 2:14; Philippians 1:23). Whether in or out of Christ, man will be resurrected (Matthew 24:31-46; Acts 24:15; Revelation 22:11).

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Sin Sin is disobedience to the laws of God (Romans 4:15; I John 3:4); knowingly (Numbers 15:28), and unknowingly (Exodus 18:4). God loves sinners (John 3:16; Romans 5:8), but He hates sin (Proverbs 6:16-19; Romans 6; Hebrews 1:9; 10:26; I John 3:8). Salvation Salvation is Gods gift to us as an act of love; providing deliverance from sin and the consequence thereof (Ephesians 2:8-9), through the shed blood of Jesus Christ on the cross. This undeserved gift of salvation is free to all who believe and accept Jesus Christ as Savior and Lord; thereby being justified by faith (John 14:6; Acts 4:10-12; Romans 10:9-15; I Corinthians 6:9; I John 2:1). Ones evidence of salvation is the inward witness of a holy and righteous life (Romans 8:16; Ephesians 4:24). Divine Healing Divine Healing is a part of the Gospel of Jesus Christ (Matthew 8:16-17; James 5:14-16). Therefore, perfect health is provided-for in the atonement of Christ as a privilege of all believers (Isaiah 53:5). Medications The Body is the temple in which the Holy Spirit dwells (I Corinthians 6:19). Regarding intake of food, medications, vaccinations, immunizations, artificial or natural devices, and other substances; makes no difference. We are to be guided by the Holy Spirit of God, and refusing to take any products that will defile the Lords temple, using sound judgment (Romans 14:5; I Corinthians 3:17; 10:31; I Timothy 5:23). Tithe A tithe is one tenth of income or produce paid voluntarily or as a tax for the support of Gods church and His ministers (Nehemiah 10:38; Luke 10:7; I Corinthians 9:9; I Timothy 5:17-18); usually on the first day of each week, or at such time as the Lord has prospered you (Malachi 3:8-10; I Corinthians 16:2).

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Offering An offering is a sacrificed gift that is above the tithe, demonstrating love, adoration, thanksgiving, and respect for God (Leviticus 22:29; Psalm 116:12; Proverbs 18:16; Romans 12:1).

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CHAPTER 13 CHURCH ORDINANCE

CHAPTER 13 CHURCH ORDINANCE The Bible teaches the ordinance of the church as a three-fold ceremonial, and religious right, which was instituted by Jesus Christ: Water Baptism, Lord's Supper, and Foot Washing (Matthew 28:19; John 13:6-15). Water Baptism Water Baptism is a Bible command (Matthew 28:19; John 7:37-39; Acts 2:4243; 8:12-17; I Corinthians 12:1-31). It was demonstrated by Jesus to fulfill all that is right concerning the scriptures (Matthew 3:15). In so doing, Jesus demonstrates the outward show of an inward change; a symbol of death to a life of sin, embracing a new life in Christ (Romans 6:3-5). After Jesus was baptized in water, He was then baptized with the Holy Spirit, an overflowing endowment of power for life and service to God (Luke 3:21-22). The formality of water Baptism does not save you (Luke 23:40-43; Ephesians 4:5-6; Acts 1:5; I Peter 3:21). But spiritually speaking, water baptism is essential to salvation (John 3:5). Lord's Supper The Lords Supper consists of bread and the fruit of the vine; expressing our sharing the divine nature of the Lord (II Peter 1:14), remembering His Suffering and Death (Luke 22:19-20; I Corinthians 11:23-26). Foot Washing Foot Washing is an ordinance of the Church, established by Jesus as an act of humility, and service one to another (John 13:3-15).

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CONCLUSION

CONCLUSION

Our study is completed. By inspiration of the Holy Spirit, and the premise of John 5:39-47, we have examined the meaning and origin of hermeneutics; Paul and Hermes, how God used the similarity of false gods Zeus- Jupiter and Hermes- Mercury as a ploy for the Gospel. We have also examined the hermeneutic of Matthew, John Mark, Luke, and John the apostle; the requirement for hermeneutics, and the importance of Holy Spirit intervention; the various schools, methods, principles, and purpose of hermeneutics. In so doing, we have proven there is still need for relentless pursuit of right understanding about Gods Word. Oft times, the Word of God is mishandled, misread, misused, and misinterpreted. The varied opinions, approaches, and divisions of humans has resulted the proliferation of many cults (Colossians 2:6-23). This brings us to the point of relevance concerning the hermeneutics in tandem with Song of Life & the Key of C. God is not interested in our evaluation of Him, but belief and acceptance of His Son. This kind of acceptance involves acting on what you believe (John 5:39-47; Acts 2:38; James 2:19). Thus, He will sing over is (Zephaniah 3:17). Right understanding teaches that in the eyes of God, we are all a majestic display of a symphony orchestra, compiled of various instruments of power, praise, and purpose. Starting with heaven and culminating with man, His favored instrument (Genesis 1:1-31). No other instruments; water, gravity, air, vegetables, fruit, sea creatures, birds, cattle, creeping things, or wild animals possess the abilities of man. They are all limited to their created purpose, yet it is because man above all instruments is created in the image of God through Jesus Christ (Colossians 1:15-20), that his ability is expanded with an array of talents, ideas, creative and procreative authority, that is superior to all other instruments (Romans 8:29; Philippians 4:13). At the end of the day, God will only have one concern. That concern resides not only in the question Did you believe as it were, but who and what is the basis of your belief? Did you base your belief according to a specific school of thought such as allegorical, devotional, liberal, or literal? Did you approach these schools using the methods of allegory, extreme literalism, rationalistic, fragmentary, dogmatic, or promises? Did you apply the Literal, Contextual, Progressive Revelation, Accommodation, One Interpretation, Harmonistic, Genre, and Cultural Difference principles?

The Bible replaces all absurdity of doctrinal rivalry in the complete message of the cross; that which transcends dissimilarity of human philosophy from Genesis to Revelation, with fact and logic (I Corinthians 1:10; I Peter 3:15). In the Bible, each writer viewed God through different eyeglasses. The Old Testament writers never saw Jesus, but they were blessed because of their faith in one they had never seen (John 20:29). Except for Luke and Paul, the New Testament is written by eyewitnesses; and of some who were up-close and personal with Jesus on all fronts. It is also a point worthy to note that at the time of writing, none these embraced extreme literalism, rationalistic, fragmentary, or dogma. But the promises of God are seen in each discourse, with certain allegories that cause God to be hyped! Moreover, their writings involved literal, contextual, progressive, accommodation, one, harmonistic, genre, and cultural difference principles. Hence, they are united by one theme (John 5:39-47). God inspired and illuminated these writers (II Peter 1:20). As a result, they simply interpreted God's Words (I Corinthians 2:10-16). And, we are certain that God has been praised, Jesus has been magnified, and the Holy Spirit has been honored in this first volume, and to the degree that what you believe determines the outcome of your music. The music you produce supports what you believe. Change is the inevitable result accomplished through music. These are a result of what you believe (Acts 16:31).

Philosophy Governs Music, Music Sustains Philosophy, Change Is The Inevitable Result Accomplished Through Music, And The Two Are Subjective To Philosophy.

G. E. Sephus

ENDORSEMENTS

ENDORSEMENTS

Excellent production. There is a level of excellence that exceeds the standard of study! Dionne Jackson Atlanta, GA

I have a love and great appreciation for great minds as yours when it comes to the Word of God. Your thorough approach to each subject matter and point is so refreshing and full of substance! Apostle Ross D. Garrison Jr. Oakland, CA

I really enjoyed because it made me have to really open my bible and look at the word myself. My favorite chapter of the book was Holy Spirit Invention. As I was reading this chapter I felt how powerful the words that I read. I loved this chapter so much. I cannot put into words really but my heart did leap for joy. Markeisha Washington Brandman University Irvine, CA

BIBLIOGRAPHY

BIBLIOGRAPHY

Brooks, P. A.; Hawthorne, C. E.; Understanding Bible Doctrine As Taught by the Church of God In Christ; First Jurisdiction, P.O. Box 04038, Detroit, Michigan 48204 (Chapters 6-9). Cason, Daniel M.; Birmingham, AL. Daniel Cason Ministries International;

Conner, Kevin J; Tabernacle of David; The Center Press; Portland, Oregon 97213; 1976. Cross F. L.; Livingstone E. A.; Oxford Concise Dictionary of the Christian Church; pg 264. Culbertson, Philip (Are You a Christian Counselor; pg 6). Delane, John, J.; Dictionary of the Saints Eastons Bible Dictionary Eliade, Mircea; Encyclopedia of Religion (pg 333) Encyclopedia Mythica; www.pantheon.org Encarta World English Dictionary Farmer, Ronald L; Introduction To The New Testament (2004) Franklin Merriam- Webster Dictionary (2005) Givens, John M; Shield of Faith Fellowship; Spring Valley, CA illumina Encyclopedia; Tyndale House Publishers Inc. 2004 illumina Gold: Starter Edition CD ROM 2004 Interpreters Dictionary of Bible (pg. 82-83) Institute of Christian Works, Columbia South Carolina 29212 (Used by Permission)

Libronix Digital Library System (2008) Light Foot, Biblical Essays (pg 222) Matthew Henrys Concise Commentary New Covenant International Bible College, Columbia South Carolina 29212 (Used by Permission) New Interpreters Dictionary of the Bible (pg 100-103) New International Websters Standard Dictionary Online Etymology Dictionary, 2010 Douglas Harper Original Catholic Encyclopedia Ramsay; Sir William; Was Christ Born In Bethlehem; Database 2005; WORDsearch Corp Rene, Heidi ; Sacramento State University Selden, John (1584-1654) Smiths Bible Dictionary The Compact Bible Dictionary (pg. 288; 330; 344; 348-350) Towns, Elmer; Bible Answers for Almost All Your Questions (442)