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Mahashivaratri Festival or the The Night of Shiva is celebrated with devotion and religious fervor in honor of Lord Shiva, one of the deities of Hindu Trinity. Shivaratri falls on the moonless 14th night of the new moon in the Hindu month of Phalgun, which corresponds to the month of February - March in English Calendar. Celebrating the festival of Shivaratri devotees observe day and night fast and perform ritual worship of Shiva Lingam to appease Lord Shiva.
Legends of Mahashivratri
There are various interesting legends related to the festival of Maha Shivaratri. According to one of the most popular legends, Shivaratri marks the wedding day of Lord Shiva and Parvati. Some believe that it was on the auspicious night of Shivaratri that Lord Shiva performed the Tandava, the dance of the primal creation, preservation and destruction. Another popular Shivratri legend stated in Linga Purana states that it was on Shivaratri that Lord Shiva manifested himself in the form of a Linga. Hence the day is considered to be extremely auspicious by Shiva devotees and they celebrate it as Mahashivaratri - the grand night of Shiva.
Shivaratri Rituals
Devotees of Lord Shiva observe the Shivaratri Festival by following the prescribed rituals with sincerity and devotion. All through the day, devotees abstain from eating food and break their fast only the next morning, after the nightlong worship. Ritual baths of Shivalinga in the numerous Shiva temples by Shiva worshipper, mainly women, is another significant feature of Shivratri customs and traditions. Devotees strongly believe that ritual worship of Lord Shiva on the auspicious day of Shivaratri absolves them of past sins and they are blessed with Moksha.
On a Shivratri day, Shiva temples are thronged by devotees, mainly women, who come to perform the traditional Shivalinga pooja and seek blessings from the god. At times there is so much rush in the temples that devotees have to wait for their turn to observe pooja. At their turn for worship, devotees circumambulate the Shivalinga, three or seven times, and then pour water over it. Some also pour milk. Sounds of bell and shouts of Shankarji ki Jai or (Hail Shiva) reverberate in the temple premises.
Significance of Shivratri
Festival of Mahashivaratri is the most important festival for the millions of devotees of Lord Shiva. The festival has been accorded lot of significance in Hindu mythology. It says that a devotee who performs sincere worship of Lord Shiva on the auspicious day of Shivratri is absolved of sins and attains moksha.
most. This fact is said to have been declared by Lord Shiva himself, when his consort Parvati asked him as to which ritual performed by his devotees pleases him the most. Even till date, devotees of Lord Shiva perform the ritual worship of Shivratri with care and devotion. They observe day and nigh fast and give sacred bath to Shiva Linga with honey, milk, water etc. Hindus consider it extremely auspicious to worship Lord Shiva on a Shivaratri as it is believed that worship of Lord Shiva with devotion and sincerity absolves a devotee of past sins. The devotee reaches the abode of Lord Shanker and lives there happily. He is also liberated from the cycle of birth and death and attains moksha or salvation.
The Legend
Legend goes that once Lord Shiva and his wife Sati or Shakti were returning from sage Agastyas ashram after listening to Ram Katha or story of Ram. On their way through a forest, Shiva saw Lord Rama searching for his wife Sita who had been kidnapped by Ravana, the King of Lanka. Lord Shiva bowed his head in reverence to Lord Rama. Sati was surprised by Lord Shivas behavior and inquired why he was paying obeisance to a mere mortal. Shiva informed Sati that Rama was an incarnation of Lord Vishnu. Sati, however, was not satisfied with the reply and Lord asked her to go and verify the truth for herself. Using her power to change forms, Sati took the form of Sita appeared before Rama. Lord Rama immediately recognized the true identity of the Goddess and asked, "Devi, why are you alone, where's Shiva?" At this, Sati realized the truth about Lord Ram. But, Sita was like a mother to Lord Shiva and since Sati took the form of Sita her status had changed. From that time, Shiva detached himself from her as a wife. Sati was sad with the change of attitude of Lord Shiva but she stayed on at Mount Kailash, the abode of Lord Shiva. Later, Satis father Daksha organised a yagna, but did not invite Sati or Shiva as he had an altercation with Shiva in the court of Brahma. But, Sati who wanted to attend the Yagna, went even though Lord Shiva did not appreciate the idea. To hre great anguish, Daksha ignored her presence and did not even offer Prasad for Shiva. Sati felt humiliated and was struck with profound grief. She jumped into the yagna fire and immolated herself. Lord Shiva became extremely furious when he heard the news of Satis immolation. Carrying the body of Sati, Shiva began to perform Rudra Tandava or the dance of destruction and wiped out the kingdom of Daksha. Everybody was terrified as Shivas Tandava had the power to destroy the entire universe. In order to calm Lord Shiva, Vishnu severed Sati's body into 12 pieces and threw them on earth. It is said that wherever the pieces of Shaktis body fell, there emerged a Shakti Peetha, including the Kamaroopa Kamakhya in Assam and the Vindhyavasini in UP. Lord Siva was now alone undertook rigorous penance and retired to the Himalayas. Sati took a re-birth as Parvati in
the family of God Himalaya. She performed penance to break Shivas meditation and win his attention. It is said that Parvati, who found it hard to break Shivas meditation seeked help of Kamadeva - the God of Love and Passion. Kaamadeva asked Parvati to dance in front of Shiva. When Parvati danced, Kaamadeva shot his arrow of passion at Shiva breaking his penance. Shiva became extremely infuriated and opening his third eye that reduced Kaamadeva to ashes. It was only after Kamadevas wife Ratis pleading that Lord Shiva agreed to revive Kaamadeva. Later, Parvati undertook severe penance to win over Shiva. Through her devotion and persuasion by sages devas, Parvati, also known as Uma, was finally able to lure Shiva into marriage and away from asceticism. Their marriage was solemnized a day before Amavasya in the month of Phalgun. This day of union of God Shiva and Parvati is celebrated as Mahashivratri every year.
Samudra Manthan
This very popular Shivaratri legend from Puranas explains why people stay awake all night on Shivaratri. Besides, it also tells us why Lord Shiva is also known as Neelakantha.
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Sura or Varuni - Goddess and creator of wine Apsaras - various divine nymphs Kaustubha - a rare diamond said to be the most valuable jewel in the world Uchhaishravas - the divine white horse Kalpavriksha - the wish-granting tree Kamadhenu - the wish fulfilling cow
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Airavata - the white elephant Lakshmi - the Goddess of Fortune and Wealth. Vishnu and Her were reunited after having been separated for many ages.
The Legend
According to Puranas, once the other two of the triads of Hindu Gods, Brahma and Vishnu were fighting over each others prowess. Horrified at the intensity of the battle, the other gods asked Shiva to intervene. To make them realize the futility of their fight, Lord Shiva assumed the form of a flaming Linga in between Brahma and Vishnu and challenged both of them by asking them to measure the gigantic Linga (phallic symbol of Lord Shiva). Awestruck by its magnitude, Brahma and Vishnu decided to find one end each to establish supremacy over the other.
Lord Brahma took the form of a swan and went upwards while Lord Vishnu assumed the form of Varaha - a boar and went into the earth towards nether land. Both searched for thousands of miles but neither could find the end. On his journey upward, Brahma came across Ketaki flower. Exhausted and bewildered with his search to find the uppermost limit of fiery column, Brahma made Ketaki assent to lie that he had seen the top of the column where the flower had previously resided. Accompanied by his accomplice, Brahma confronted Vishnu and asserted that he had indeed discovered the origin of the cosmic column. At this point, the central part of the pillar split open and Shiva revealed himself in his full glory. Overawed, both Brahma and Vishnu bowed before him accepted lord Shivas supremacy. Lord Shiva also explained to Brahma and Vishnu that both of them were born out of him and that the three were then separated out into three different aspects of divinity. However, Lord Shiva was angry with Brahma for making a false claim. The Lord cursed Brahma that no one would ever pray to him. (This legend explains why there is hardly any Brahma temple of significance in India.) Lord Shiva also punished the Ketaki flower for testifying falsely and banned her from being used as an offering for any worship. Since it was on the 14th day in the dark fortnight of the month of Phalguna that Shiva first manifested himself in the form of a Linga, the day is extremely auspicious and is celebrated as Mahashivaratri - the grand night of Shiva. To celebrate the occasion, devotees of Lord Shiva fast during the day and pray to the Lord throughout the night. It is said that worshipping of Lord Shiva on Shivaratri bestows one with happiness and prosperity.
Story of Lubdhaka
Story goes that Lubdhaka - a poor tribal man and a devout worshipper of Lord Shiva once went into the deep forests to collect firewood. As the darkness engulfed the jungle, Lubdhaka lost his way and could not find his way home. He became extremely terrified as deep growls of animals began to fill the jungle. Seeking protection till daybreak, Lubdhaka climbed the nearest bel tree and sought safety and shelter in its branches. Since Lubdhaka was perched on the branch of a tree he was afraid that if he dozed he might fall off from the tree. To keep himself awake all night, Lubdhaka decided to pluck one leaf from the bheel tree and drop it while chanting the name of Shiva. By sunrise, the devout tribal realized that he had dropped thousands of leaves on to a Shiva Lingam, which he had not seen in the darkness. Lubdhakas all night worship pleased Lord Shiva and by his divine grace tigers and other wild animals went away. Thus, Lubdhaka not only survived but was also rewarded with divine bliss. According to Puranas, ever since that day, the story of the tribal Lubdhaka has been recited every year on the night of Mahashivaratri. This popular legend also form the basis of the popular custom of offering bhel (Aegle marmelos) leaves to Lord Shiva on Shivaratri.
The Legend
Once King Sagar - the ruler of Ayodhya and an ancestor of Lord Rama successfully performed the Ashwamedha Yagya for 99 times. Each time, he sent the horse around the earth it returned to the kingdom unchallenged. However, Indra - the King of Gods became jealous of King Sagars success. So when King Sagar performed the sacrifice of the 100th time, Indra kidnapped and hid the Yagya horse in the hermitage of Kapila Muni In search of the horse, sixty thousand princes from Ayodhya reached Kapil Munis hermitage. They mistook the sage to be the abductor and attacked him. An enraged Kapila Muni burnt the 60,000 princes to ashes. On hearing about
the plight of his father and uncles, King Bhagiratha - one of the grandchildren of King Sagar requested Kapila Muni to grant a solution to the problem. Kapila Muni advised that the waters of the river Ganga would miraculously bring back the dead princes to life.
King Bhagirath left his kingdom and began to mediate for the salvation of the souls of his ancestors. It is said that
Bhagirath observed a penance to Brahma for a thousand years, requesting Ganga to come down to earth from heaven and wash over his ancestor's ashes to release them from a curse and allow them to go to heaven. Pleased with the devotion, Brahma granted Bhagiraths wish but told him to pray to Lord Shiva, as he alone could sustain the weight of her descent. Accordingly, Lord Shiva held out his thick matted hair to catch the river as she descended. The meandering through Shivas lock softened Gangas journey to the earth and the holy waters of river Ganga thus washed away the ashes of Bhagiraths ancestors. A modified version of the legend says, what reached the earth were just sprinkles from Lord Shivas hair. The Ganga, thus, became an attribute of Shiva. This manifestation of Shiva is known as Gangadhara. The legend is re-enacted by devotees of Lord Shiva as they give a bath to the linga during worship. And for this reason, many devotees prefer to take a dip in the holy water of river Ganga on a Shivaratri day.
The Legend
Story goes that after creation was complete, Lord Shiva began to live on top of the mount Kailash with his consort Parvati. One day, Goddess Parvati asked Shiva that his devotees perform many rituals to please the Lord, but which one pleases him most. To this, Lord Shiva replied that the 14th night of the new moon, during the month of Phalgun is his favorite day. The day is celebrated as Shivaratri. On this day, devotees observe strict spiritual discipline and worship Shiva in four different forms during each of the four successive three-hour periods of the night. Lord further said that the devotees offer him bel leaves on the day and that those leaves were precious to him than the precious jewels and flowers. Explaining the right way of worshipping to Shiva, the Lord said, devotees should bathe me in the milk during the first period, in curd at the second, in clarified butter in the third and in honey in the fourth and the last period. Lord Shiva further added that next morning devotees must feed the Brahmins first and, only after following the prescribed ritual must he break the fast. Shiva further told Parvati that rituals of Shivaratri could not be compared with any other. Goddess Parvati became deeply impressed with Lord Shivas speech and she narrated it to her friends. Through them the word spread all over the creation. Hence, Shiva devotees began to celebrate Shivaratri by fasting and by performing the ceremonial baths and making an offering of bel leaves.
Goddess Parvati is known by different names like Lalita, Uma, Gauri, Kali, Durga, Haimavati etc. Two of her fierce but very powerful forms are Durga (Goddess beyond reach) and Kali (Goddess of Destruction). As the mother of the universe, Parvati is known as Amba and Ambika, which means 'mother'. As Lalita, she represents the aspect of beauty.
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The fourth, Vidya Bhuvanevari represents the forces of the material world. The fifth one, Bhairavi stands for desires and temptations leading to destruction and death. The sixth Vidya Chinnamasta represents the continued state of self-sustenance of the created world in which is seen continuous self-destruction and self-renewal, in a cyclic order. She is a naked deity holding her own severed head in hand and drinking her own blood. Dhumavati, the seventh one personifies the destruction of the world by fire, when only smoke (dhuma) from its ashes remains. The eighth, Vidya Bagala is a crane - headed goddess. She represents the ugly side of living creatures like jealously, hatred and cruelty. Matangi, the ninth Vidya is the embodiment power of domination. The tenth and the last Vidya Kamala is the pure consciousness of the self, bestowing boons and allaying the fears of the supplicants. She is identified with Lakshmi, the Goddess of Fortune.
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Shiva Tandava
Lord Shiva is also known as Nataraj, the Dancing God. This divine art form is performed by Lord Shiva and his divine consort Goddess Parvati. The dance performed by Lord Shiva is known as Tandava. Shivas Tandava is a vigorous dance that is the source of the cycle of creation, preservation and dissolution. Tandava depicts his violent nature as the destroyer of the universe.
Types of Tandava
Some scholars believe that there are seven different types of Tandava. The tandava performed with joy is called Ananda Tandava and that which is performed in violent mood is called Rudra Tandava. The other types of tandava identified are Tripura Tandava, Sandhya Tandava, Samara Tandava, Kaali Tandava, Uma Tandava and Gauri Tandava. However, there are few people who believe that there are 16 types of Tandava.
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'Shrishti' - creation, evolution 'Sthiti' - preservation, support 'Samhara' - destruction, evolution 'Tirobhava' - illusion
The overall temper of the image is paradoxical, uniting the inner tranquillity, and outside activity of Shiva.
Lasya
The dance performed by Goddess Parvati is known as Lasya. In Lasya, the movements are gentle, graceful and sometimes erotic. Some scholars call Lasya, the feminine version of Tandava. Lasya is of two kinds - Jarita Lasya and Yauvaka Lasya. According to the Puranas, Shiva dances a wild and vigorous (tandava) dance in the cremation grounds at night but dances a soft and graceful (lasya) dance in the tranquillity of the twilight.
Shiva Linga
Shiva Linga is the holy symbol of Lord Shiva that is considered sacred by the devotees of Lord Shiva. The word, Lingum in Sanskrit means, symbol. Shiva Lingum, therefore means symbol of Lord Shiva and is therefore considered most sacred by Shaivaites. Siva Linga has been worshipped in Hinduism since ages. Worship of Shiva Linga is regarded sacred and superior Shiva Mahapurana. This is because the form makes worship simple while maintaining the truth that God does not have any definite form.
Puranas, especially the Vamana Purana, Shiva Purana, Linga Purana, Skanda Purana, Matsya Purana and VisvaSara-Prakasha attribute the origin of Shiva Linga to the curse of sages leading to the separation of and installation of the phallus of Lord Shiva on earth. Some also refer to the endlessness of the lingam to be linked to the egos of Lord Vishnu and Lord Brahma. Interpretation of Shiva Linga as an Abstract Symbol of God Some scholars of the Hindu scriptures say that Linga is merely an abstract symbol of the God. They point towards several legends in Hinduism where a sundry rock or even a pile of sand has been used by as a Lingam or the symbol of Shiva. Citing a particular instance they say, Arjuna once fashioned a linga of clay when worshipping Shiva. Scholars of Puranas, thus argue that too much should not be made of the usual shape of the Lingam. Scholars say that the interpretation of Shiva Linga as an abstract form of God is also consonant with philosophies that hold that God may be conceptualized and worshipped in any convenient form. The form itself is irrelevant, as the divine power that it represents is all that matters. Scholars thus say that Sivalinga represent the formless Nirguna Brahman or the formless Supreme Being.
Shiva Aarti
Recite Lord Shiva Aarti on the auspicious occasion of Mahashivratri to invoke divine blessings of Lord Shiva. For better understanding, meaning of the Shiv Arti has been provided in English along with the verses.
Jai Shiv Onkara Har Shiv Onkara, Brahma Vishnu Sadashiv Arddhagni Dhara. Om hara hara Mahaadevaa...
Meaning: Glory to you, O Shiva! Glory to you, O Omkaara! May Brahma, Vishnu and the assembly of other gods, including the great Lord Shiva, relieve me of my afflictions!
Ekanan Chaturanan Panchanan Rajai, Hansanan Garudasan Vrishvahan Sajai. Om hara hara Mahaadevaa...
Meaning: Being the Absolute, True being, Consciousness and Bliss, you play the roles of all the three Gods Brahma, Vishnu and Shiva. As Vishnu, you have but one face, as Brahma four and as Shiva five. They gladden the sight of all who behold them. As Brahma you prefer the back of the swan for your seat, as Vishnu you like to ensconce yourself on the back of Garuda (A large mythological eagle - like bird believed to be the vehicle of Lord Vishnu) and as Shiva you make the sacred bull your conveyance; all these stand ready. O Great Lord, pray rid me of my afflictions!
Do Bhuj Char Chaturbhuj Das Bhuj Te Sohai, Tinon Roop Nirakhta Tribhuvan Jan Mohai. Om hara hara Mahaadevaa...
Meaning: As Brahma, you possess two arms, as Vishnu four and as Shiva (Dashabaahu) ten, all of which look matchlessly lovely. No sooner do the inhabitants of the three spheres behold you than they are all enchanted. O great Lord Omkaara, pray rid me of my afflictions.
Akshaymala Vanmala Mundmala Dhari, Chadan Mrigmad Sohai Bhale Shashi Dhari. Om hara hara Mahaadevaa...
Meaning: You are, O great Lord Omkaara, wearing a garland of Rudraaksha, another of forest flowers the third of skulls; your forehead, glistening in the moonlight which it holds, is smeared with sandal-paste and musk. Pray rid me of my afflictions.
Shvetambar Pitambar Baghambar Ange, Sankadik Brahmadik Bhootadik Sange. Om hara hara Mahaadevaa...
Meaning: O great Lord Omkaara, your body is attired in white and yellow silken clothes and in tiger skin, while in your company are troops of goblins, gods like Brahma and divine seers like Sanaka. Pray rid me of my afflictions.
Kar Men Shreshth Kamandalu Chakra Trishooldharta, Jagkarta Jagharta Jag Palankarta. Om hara hara Mahaadevaa...
Meaning: O great Lord Omkaara, you hold akamandalu (the mendicants water-jar) in one of your hands and in another a trident; you bring joy to all, destroy all distress and sustain the whole world. May you rid me of all my afflictions!
Brahma Vishnu Sadashiv Janat Aviveka, Pranvakshar Ke Madhye Yah Tinon Eka. Om hara hara Mahaadevaa...
Meaning: The ignorant (unwise and stupid) know Brahma, Vishnu and Shiva as three individual gods, but they are all indistinguishably fused into a single mystic syllable OM. Pray rid me of my afflictions.
Trigun Shiv Ki Aarti Jo Koi Nar Gave, Kahat Shivanand Swami Manvanchhit Phal Pave. Om hara hara Mahaadevaa...
Meaning: Says Swami Shivananda, He who recites this Arti to the Lord of the three gunas-sattva, rajas and tamas attains fulfillment of his hearts desire. O great Lord Omkaara, may you rid me of my afflictions.
Shiva Chalisa
Shiva Chalisa is a prayer for Lord Shiva - one of the Gods of Hindu trinity, the other two being Brahma and Vishnu. Shiva Chalisa praises the Lord and asks for his help in removing hardships and obstacles in devotee's life. It is said that devotees seeking blessings of Lord Shiva must recite Shiva Chalisa with devotion and sincerity. It is suggested that devotees should focus their mind on Lord Shiv or his image and then recite Shiv Chalisa. Here, Lord Shiv Chalisa is presented along with English Translation for better understanding. Lord Shiv Chalisa Jai Ganesh Girija Suvan Mangal Mul Sujan Kahat Ayodhya Das Tum English Translation Glory to Lord Ganesh, the Divine Son of Goddess Girija, the cause of all auspiciousness and
intelligence. Ayodha Dass (the composer of these verses) humbly requests that every one be blessed with the boon of being fearless.
Jai Girija Pati Dinadayala Sada Karat Santan Pratipala Bhala Chandrama Sohat Nike Kanan Kundal Nagaphani Ke Anga Gaur Shira Ganga Bahaye Mundamala Tan Chhara Lagaye Vastra Khala Baghambar Sohain Chhavi Ko Dekha Naga Muni Mohain Maina Matu Ki Havai Dulari Vama Anga Sohat Chhavi Nyari Kara Trishul Sohat Chhavi Bhari Karat Sada Shatrun Chhayakari Nandi Ganesh Sohain Tahan Kaise Sagar Madhya Kamal Hain Jaise Kartik Shyam Aur GanaraU Ya Chhavi Ko Kahi Jata Na Kauo
O Glorious Lord, consort of Parvati You are most merciful. You always bless the poor and pious devotees. Your beautiful form is adorned with the moon on Your forehead and on your ears are earrings of snakes' hood. The holy Ganges flows from your matted hair. The saints and sages are attracted by Your splendid appearance. Around Your neck is a garland of skulls. White ash beautifies Your Divine form and clothing of lion's skin adorns Your body. O Lord, the beloved daughter of Maina on Your left adds to Your splendid appearance. O Wearer of the lion's skin, the trishul in Your hand destroys all enemies.
Nandi and Shri Ganesh along with Lord Shiva appear as beautiful as two lotuses in the middle of an ocean. Poets and philosophers cannot describe the wonderful appearance of Lord Kartikeya and the dark complexioned Ganas (attendants). O Lord, whenever the Deities humbly sought Your assistance, You kindly and graciously uprooted all their problems. You blessed the Deities with Your generous help when the demon Tarak outraged them and You destroyed him. O Lord, You sent Shadanan
Devan Jabahi Jaya Pukara Tabahi Dukha Prabhu Apa Nivara Kiya Upadrav Tarak Bhari Devan Sab Mili Tumahi Juhari Turata Shadanana Apa
Pathayau Lava-Ni-Mesh Mahan Mari Girayau Apa Jalandhara Asura Sanhara Suyash Tumhara Vidit Sansara Tripurasur Sana Yudha Machayi Sabhi Kripakar Lina Bachayi Kiya Tapahin Bhagiratha Bhari Purva Pratigya Tasu Purari Danin Mahan Tum Sama Kou Nahin Sevak Astuti Karat Sadahin Veda Nam Mahima Tab Gayaee Akatha Anandi Bhed Nahin Payee Pragate Udadhi Mantan Men Jvala Jarat Sura-Sur Bhaye Vihala Kinha Daya Tahan Kari Sahayee Nilakantha Tab Nam Kahayee Pujan Ramchandra Jab Kinha Jiti Ke Lanka Vibhishan Dinhi Sahas Kamal Men Ho Rahe Dhari Kinha Pariksha Tabahin Purari
without delay and thus destroyed the evil ones Lava and Nimesh. You also destroyed the demon Jalandhara. Your renown is known throughout the world. O Lord, Purari, You saved all Deities and mankind by defeating and destroying the demons Tripurasura. You blessed Your devotee Bhagirath and he was able to accomplish his vow after rigorous penance. O Gracious One, devotees always sings Your glory. Even the Vedas are unable to describe Your greatness. No one is as generous as You are.
Lord, when the ocean was churned and the deadly poison emerged, out of Your deep compassion for all, You drank the poison and saved the world from destruction. Your throat became blue, thus You are known as Nilakantha. When Lord Rama worshipped You, He became victorious over the king of demons, Ravana. When Lord Rama wished to worship Thee with one thousand lotus flowers, the Divine Mother, to test the devotion of Shri Ram, hid all the flowers at Your request. O Lord, You kept on looking at Shri Ram, who wished to offer His lotus-like eyes to worship Thee. When You observed such intense devotion, You were delighted and blessed Him. You granted His heart's desire.
Ek Kamal Prabhu Rakheu Joi Kushal-Nain Pujan Chaha Soi Kathin Bhakti Dekhi Prabhu Shankar Bhaye Prasanna DiyeIchchhit Var
Jai Jai Jai Anant Avinashi Karat Kripa Sabake Ghat Vasi Dushta Sakal Nit Mohin Satavai Bhramat Rahe Mohin Chain Na Avai Trahi-Trahi Main Nath Pukaro Yahi Avasar Mohi Ana Ubaro Lai Trishul Shatrun Ko Maro Sankat Se Mohin Ana Ubaro Mata Pita Bhrata Sab Hoi Sankat Men Puchhat Nahin Koi Svami Ek Hai Asha Tumhari Ava Harahu Aba Sankat Bhari Dhan Nirdhan Ko Deta Sadahin Jo Koi Janche So Phal Pahin Astuti Kehi Vidhi Karai Tumhari Kshamahu Nath Aba Chuka Hamari Shankar Ho Sankat Ke Nishan Vighna Vinashan Mangal Karan Yogi Yati Muni Dhyan Lagavan Sharad Narad Shisha Navavain Namo Namo Jai Namah Shivaya Sura Brahmadik Par Na Paya Jo Yah Patha Karai Man Lai
Glory be unto You O Gracious, Infinite, Immortal, All-pervading Lord. Evil thought torture me and I keep on travelling aimlessly in this world of mundane existence. No relief seems to be coming my way.
O Lord! I beseech Your help and seek your divine blessing at this very moment. Save and protect me. Destroy my enemies with Your Trishul. Release me from the torture of evil thoughts.
O Lord, when I am in distress, neither my parents, brothers, sisters nor loved ones can relieve my suffering. I depend only on You. You are my hope. Eliminate the cause of this tremendous torture and bless me with Your compassion. O Lord, You bless the downtrodden with prosperity and grant wisdom to the ignorant. Lord, due to my limited knowledge, I omitted to worship Thee. Please forgive me and shower Your grace upon me. O Lord Sankar, You are the destroyer of all miseries. You remove the cause of all obstacles and grant Your devotees eternal bliss. The saints and sages meditate upon Thy most beautiful form. Even celestial beings like Sharad and Narad bow in reverence to You. O Lord, prostration to You. Even Brahma is unable to describe Thy greatness. Whosoever recites these verses with faith and devotion receives Your infinite blessings.
Tapar Hota Hai Shambhu Sahayee Devotees who chant these verses with intense love become prosperous by the grace of Lord Shiva. Even the childless wishing to have children, have their desires fulfilled after partaking of Shiva-prasad with faith and devotion. On Trayodashi (13th day of the dark and bright fortnights) one should invite a pandit and devotedly make offerings to Lord Shiva. Those who fast and pray to Lord Shiva on Trayodashi are always healthy and prosperous. Whosoever offers incense, prasad and performs arti to Lord Shiva, with love and devotion, enjoys material happiness and spiritual bliss in this world and hereafter ascends to the abode of Lord Shiva. The poet prays that Lord Shiva removed the suffering of all and grants them eternal bliss. O Universal Lord, every morning as a rule I recite this Chalisa with devotion. Please bless me so that I may be able to accomplish my material and spiritual desires. Om Shivaya Namaa
Riniyan Jo Koi Ho Adhikari Patha Karai So Pavan Hari Putra-hin Ichchha Kar Koi Nischaya Shiva Prasad Tehin Hoi Pandit Trayodashi Ko Lavai Dhyan-Purvak Homa Karavai Trayodashi Vrat Kare Hamesha Tan Nahin Take Rahe Kalesha Dhupa Dipa Naivedya Charhavai Anta Vasa Shivapur Men Pavai Kahai Ayodhya Asha Tumhari Jani Sakal Dukha Harahu Hamari
Nitya Nema kari Pratahi Patha karau Chalis Tum Meri Man Kamana Purna Karahu Jagadish Om Shivaya Namaa
Shiva Prayer
For the devotees of Lord Shiva here is a collection of Lord Shiva Prayers with meaning! Devotees seeking blessings of Lord Shiva must recite Shiv Prarthana with sincerity and faith.
Meaning:
Oh the divine couple Shiva Parvati ! O ! Thee, the protectors of this universe, Along with Lords Brahma and Vishnu We pray to You for our well-being, prosperity and the enlightenment of our souls.
Meaning:
Om. I bow down to Lord Shiva, who is the creator and protector of the universe, who is the greatest among Gods, who has three eyes, who is the annihilator of all the three worlds, one whose throat is blue, who is the conqueror of death, who is the Lord of all, who is propitious who is possessed of all marks of greatness and who is the greatest among Gods. To him my prostration.
Meaning:
Salutations to Shiva who wears a serpent as garland, who is three-eyed, whose bare body is covered with ashes, who is forever pure and the very embodiment of sacrifice.
Shiva Dhun
Shivo Bhokta, Shiva Bhojya Shivo Karta, Shivah Karma Shivah Karanatmakah
Meaning:
Shiva is the experiencer and the highest object of experience. Shiva is the goal of Sadhana. There is nothing apart from Shiva. There is nothing other than Shiva. Whatever there is, is Shiva. There is nothing, which is not Shiva. There is no place, which is not Shiva. There is no time, which is not Shiva. To be aware of this is to be aware of Shiva.
one who chants against accidents and misfortunes of every kind. Recitation of the mantra creates vibration that pulsates through every cell, every molecule of human body and tears away the veil of ignorance. Hindus believe that recitation of the mantra ignites a fire within that consumes all negativity and purifies entire system. It is also said to have a strong healing power and can cure diseases declared incurable even by the doctors. Many believe Maha Mrityunjay Mantra to be a mantra that can conquer death and connect human beings to their own inner divinity.
Meaning
One who fulfills wishes instantly Unborn God with limitless attributes Without any fault Of infinite vision One who revels all the time Imperishable Lord Lord of terror One who has an eye in the forehead Kind hearted Lord
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Bhooteshwara Bhudeva Bhutapala Chandrapal Chandraprakash Dayalu Devadeva Dhanadeepa Dhyanadeep Dhyutidhara Digambara Durjaneeya Durjaya Gangadhara Girijapati Gunagrahin Gurudeva Hara Jagadisha Jaradhishamana Jatin Kailas Kailashadhipati Kailashnath Kamalakshana Kantha Kapalin Khatvangin Kundalin Lalataksha Lingadhyaksha Lingaraja Lokankara Lokapal Mahabuddhi Mahadeva Mahakala Mahamaya
Lord of ghosts and evil beings Lord of the earth Protector of the ghosts Master of the moon One who has moon as a crest Compassionate Lord of the Lords Lord of Wealth Icon of meditation and concentration Lord of Brilliance One who has the skies as his clothes Difficult to be known Unvanquished Lord of River Ganga Consort of Girija Acceptor of Gunas Master of All Remover of Sins Master of the Universe Redeemer from Afflictions One who has matted hair One Who Bestows Peace Lord of Mount Kailash Master of Mount Kailash Lotus-eyed Lord Ever-Radiant One who wears a necklace of skulls One who has the missile khatvangin in his hand One who wears earrings One who has an eye in the forehead Lord of the Lingas Lord of the Lingas Creator of the Three Worlds One who takes care of the world Extremely intelligent Greatest God Lord of All Times Of great illusions
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Mahamrityunjaya Mahanidhi Mahashaktimaya Mahayogi Mahesha Maheshwara Nagabhushana Nataraja Nilakantha Nityasundara Nrityapriya Omkara Palanhaar Parameshwara First among all gods Paramjyoti Pashupati Pinakin Pranava Priyabhakta Priyadarshana Pushkara Pushpalochana Ravilochana Rudra Rudraksha Sadashiva Sanatana Sarvacharya Sarvashiva Sarvatapana Sarvayoni Sarveshwara Shambhu Shankara Shiva Shoolin Shrikantha Shrutiprakasha
Great victor of death Great storehouse One who has boundless energies Greatest of all Gods Supreme Lord Lord of Gods One who has serpents as ornaments King of the art of dancing The one with a blue throat Ever beautiful Lover of Dance Creator of OM One who protects everyone First among all gods Greatest splendor Lord of all living beings One who has a bow in his hand Originator of the syllable of OM Favorite of the devotees Of loving vision One who gives nourishment One who has eyes like flowers Having sun as the eye The terrible One who has eyes like Rudra Eternal God Eternal Lord Preceptor of All Always Pure Scorcher of All Source of Everything Lord of All Gods Abode of Joy Giver of Joy Always Pure One who has a trident Of glorious neck Illuminator of the Vedas
Shuddhavigraha Skandaguru Someshwara Sukhada Suprita Suragana Sureshwara Swayambhu Tejaswani Trilochana Trilokpati Tripurari Trishoolin Umapati Vachaspati Vajrahasta Varada Vedakarta Veerabhadra Vishalaksha Vishveshwara Vrishavahana
One who has a pure body Preceptor of Skanda Lord of All Gods Bestower of happiness Well pleased Having Gods as attendants Lord of All Gods Self-Manifested One who spreads illumination Three-Eyed Lord Master of all the Three Worlds Enemy of Tripura One who has a trident in his hands Consort of Uma Lord of Speech One who has a thunderbolt in his hands Granter of Boons Originator of the Vedas Supreme Lord of the Nether World Wide-eyed Lord Lord of the Universe One who has bull as his vehicle
Jyotirlinga
Somnath Temple in Gujarat
Somnath Temple Jyotirlinga is situated at Somnath Patan (the south coast of Saurashtra), near Veraval in (Prabhas Kshetra) Kathaiwad district in Gujarat. Somnath is considered to be the first of the 12 Jyotirlingas of Shiva and is a revered pilgrimage center in India.
the Brahmashila, and paved way for the construction of the temple. On the request of the Chandrama and other gods Bhagwan Shankar assumed the name Somchandra (Jyotirlinga) and resided there eternally. He became famous by the name Somnath in the three worlds. Since, it was the Prabhas Kshetra where Bhagwan Shri Krishna performed all his Lilas. In this temple there is a small cave in which a lamp burns continuously. The Skanda Purana describes the Sparsa Linga of Somnath as one bright as the sun, the size of an egg, lodged underground. The Mahabharata also refers to the Prabhasa Kshetra and the legend of the moon worshipping Shiva.
Accounts of glory and wealth of Somnath by the Arab traveler Al Biruni prompted a visit by Mahmud of Ghazini who ransacked and destroyed the temple in 1025 CE. It was immediately rebuilt by King Bhima of Gujarat and King Bhoja of Malwa. Somnath temple was destroyed again by Alaf Khan, the general of Allauddin Khilji in 1300 CE. It was rebuilt again by King Mahipala of the Chudasama dynasty. Somnath shrine was destroyed yet again in 1390, 1490, 1530 and finally in 1701 by Aurangazeb. It was rebuilt with perseverance each time after it was destroyed.
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Bhramaramba Shrine
Located adjacent to the Mallikarjun Temple is a shrine dedicated to Goddess Jagdamba who is known as Bhramaramba here. The Bhramaramba shrine is considered to be of great significance. Legend has it that Durga is said to have assumed the shape of a bee and worshipped Shiva here, and chose this place as her abode.
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Shiva Purana describes the greatness of Omkareshwar and Mammaleshwar. It says, two sons of the sun dynasty Mandhata - Ambarish and Mucchkund practiced severe penance and austerities here and pleased Lord Shiva. They also performed great religious sacrifices in this place because of which the mountain is named Mandhata. Another popular legend says that once upon a time Vidhya Parvat practiced severe penance and worshipped Parthivarchana along with Lord Omkareshwar for nearly six months. As a result Lord Shiva was pleased and blessed him with the desire boon. On the sincere request of all the gods and the sages Lord Shiva made two parts of the lings. One half being Omkareshwara and the other Amaleshwara or Amareshwar. Some scholar say, King Mandhatha of the Ishvaku clan is believed to have worshipped Shiva here. Besides, Govinda Bhagavatpaada, the Guru of Shankaracharya is believed to have lived in a cave here.
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Ravana thanked Lord Shiva and holding the Linga carefully started of to the Lanka. However, Varuna the God of Water, entered his belly and caused him to feel an urgent need to relieve himself. Vishnu then came down in the form of a lad and volunteered to hold the Jyotirlingam as he relieved himself. Before Ravana returned, Vishnu placed the Jyotirlingam on the ground and it became rooted to the spot. A disappointed Ravana offered severe penance to Shiva here, and cut off nine of his heads. Shiva revived him and joined the heads to the body, as if by the work of a Vaidya or a physician, hence this Jyotirlingam goes by the name Vaidyanath. According to another legend, Vaidyanath is one of the 52 Shakti Pitha shrines of Sati. It is believed that the heart of Sati fell here, when her half burnt body being carried by Shiva at the end of Daksha's Yagna was chopped to pieces by Vishnu's discus. Some people believe that this temple was re-discovered by a cowherd Baiju and hence named Baijnath.
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before him in full magnificence. Then the terrible war began. Holy sage Narad appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlinga. It is believed that the sweat that poured forth from Lord Shivas body after the battle formed the Bhimarathi River.
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Je rameshwar darshan kari hahi | Te tanu taji mam loka sidaari hahi ||
Meaning: Those who go to Rameshwar and seeks my blessings, shall always reside in Shivloka. It is said that there is greatness associated with the ceremonial bath given to the linga by water of the Ganga.
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Nageshwar Mahadev Sivalingam is facing South while the Gomugam is facing east. There is a story for this position. A devotee by name Naamdev was singing bhajans in front of the Lord. Other devotees asked him to stand aside and not hide the Lord. To this Naamdev asked them to suggest one direction in which the Lord does not exist, so that he can stand there. The enraged devotees carried him and left him on the southside. To their astonishment, they found that the Linga was now facing South with the Gomugam facing east.
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The latest structure standing here dates back to the 18th century. It is said that once Lord Shiva came in the dream of Rani Ahilya Bai Holkar of Indore. She, being a devotee of Lord Shiva, got the current temple built in 1777 at a distance from the original one.
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sister had killed your son. Ghushma told Lord to forgive Sudeh and emancipate her. Pleased with her generosity, Lord Shiva asked her another boon. Ghushma said that if he was really happy with her devotion then he should reside here eternally for the benefit of the multitudes in form of a Jyotirling and may you be known by my name. On her request, Lord Shiva manifested himself in the form of a Jyotirling and assumed the name Ghushmeshwar and the lake was named as Shivalaya thereafter.
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Mahashivratri Essay
Shivratri - the festival celebrating the marriage of Lord Shiva and Goddess Parvati infuses the spirit of devotion and dedication among the Hindus. Feel the verve of the festival with these lovely Shivratri essays contributed by our visitors. We also invite you to send Mahashivratri essay to our site and help us enrich this page.
Mahashivratri
Mahashivratri celebrates the marriage of Lord Shiva with Goddess Parvati. It falls on the 14th night of the
new moon. According to the Hindu mythology, on this moonless night, Lord Shiva danced the Tandava which signifies creation, preservation and destruction of the cosmos. Every year millions of devotees fast in honor of Lord Shiva and offer prayers in various Shiva temples. People perform some rituals on this day and the most significant practice is to offer coconut, Bael leaves and fruits to Lord Shiva. People wait in long queues outside Shiva temples to worship Lord Shiva. They sing bhajans and kirtan in honor of Lord and his consort Pravati. By: Sakshi Sibal