Parish offices are closed Mondays. Ordinary Form (English) Saturday Vigil. 4:30pm Sunday. 8am Monday. No public Mass Tuesday. 8:10pm Wednesday. 12:10pm Thursday. No Latin Mass Saturday. 9:30 - 10am Sunday. Confession and spiritual direction available by appointment.
Parish offices are closed Mondays. Ordinary Form (English) Saturday Vigil. 4:30pm Sunday. 8am Monday. No public Mass Tuesday. 8:10pm Wednesday. 12:10pm Thursday. No Latin Mass Saturday. 9:30 - 10am Sunday. Confession and spiritual direction available by appointment.
Parish offices are closed Mondays. Ordinary Form (English) Saturday Vigil. 4:30pm Sunday. 8am Monday. No public Mass Tuesday. 8:10pm Wednesday. 12:10pm Thursday. No Latin Mass Saturday. 9:30 - 10am Sunday. Confession and spiritual direction available by appointment.
Sunday, February 19 th , 2012 Weekly Bulletin Volume 5, Issue 8 www.SaintStephenChurch.us Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. Mark c. ii 510 West Union Street Allentown, Pennsylvania 18101 tel 610.439.0111 fax 610.439.6048 ststephenofhun@aol.com Parish offices are closed Mondays Rev. William N. Seifert, M.Div., Pastor Coordinator, Diocesan Office of Prison Ministry Julius Kovacs, Organist
|. :\ . :. M\ Ordinary Form (English) Saturday Vigil ......................................................... 4:30pm Sunday ......................................................................... 8am Monday ...................................................... No public Mass Tuesday ........................................................................ 8am Wednesday .................................................................. 8am Thursday ...................................................................... 8am Friday ........................................................................... 8am Extraordinary Form (Latin) Sunday .................................................................. 10:15am Monday ...................................................... No public Mass Tuesday ................................................................. 12:10pm Wednesday ........................................................... 12:10pm Thursday ............................................................... 12:10pm Friday ........................................................... No Latin Mass Saturday ....................................................... No Latin Mass :\\v.x: |.x\x. Saturday ............................................................. 3:30 - 4pm Sunday .............................................................. 9:30 - 10am (Kindly observe the listed finish times) Confession & spiritual direction is available by appointment | : | \ Ordinary Form ............................................................ 8am Extraordinary Form ..................................................... 7pm | : :\:.\ M\ w/ | \ 8 o.x. : x Extraordinary Form ................................................ 9:15am :.. .x |\x. Tuesday ........................................................................ 6pm SEVENTH SUNDAY IN ORDINARY TIME ORDINARY FORM
QUINQUAGESIMA SUNDAY EXTRAORDINARY FORM
The Church, Her Mission and You By: Fr. Seifert he Baltimore Catechism, citing Sacred Scripture, tells us that we are Temples of the Holy Ghost. We say we believe that, but wheres the evidence? At our Baptism, the Fire of Divine Love, which is the Holy Spirit, burned into our immortal soul a Christian Character, indelible and undeniable, at least thats what we claim to believe. Again, wheres the proof? This statement may sound harsh. There is a misbegotten notion that ones acts of pious devotion stand as testimony to our standing before God the more devotions and prayers and sacramentals we have, the more we impress God and the holier we are. That idea skates the edges of superstition more than reflecting Catholic spirituality. God does not need our devotional rites. Isaiah and Amos along with many prophets made that quite clear. God does, however, desire our devotion which is a relationship not simply a behavior. continued on back page
T Sai nt Stephen of Hungary www.SaintStephenChurch.us
Fasting and Abstinence Rules Ash Wednesday and the Fridays of Lent are days of abstinence from meat. Ash Wednesday and Good Friday are days of fasting for all over 14 years of age. Those who are infirm, have particular needs (e.g. diabetics) or have completed their 59 th year are not bound to the laws of fasting but are encouraged to appropriate penitential practices. Collection Tally Your offerings during this past week totaled $2,439.00. Saint Stephen of Hungary Parish needs and appreciates your generosity. We suggest a sacrificial weekly tithe to help us meet our demands. Friday Come pray the Stations of the Cross with us at 7pm. M\ . :. W.. \x | x:.x: x Saturday, February 18 th
Vigil 4:30pm 7 th Sunday in Ordinary Time Living & Deceased Members of St. Stephen of Hungary Parish Sunday, February 19 th
8am 7 th Sunday in Ordinary Time Frank Herczeg r/b Helen Herczeg & Carol Smith 10:15am Quinquagesima Sunday Maximillian Cavoto r/b Brent & Claire Potteiger Monday, February 20 th
NO PUBLIC MASS Ordinary Time Weekday n/a Tuesday, February 21 st
8am St. Peter Damian Mr. & Mrs. Stephen Banotai r/b Leo & Cecilia 12:10pm Feria Martina Lloyd r/b Estate Wednesday, February 22 nd
12:10pm Ash Wednesday Living & Deceased Members of St. Stephen of Hungary Parish 7pm Ash Wednesday Special Intention Thursday, February 23 rd
8am St. Polycarp Margaret Langi r/b Eva Juhasz 12:10pm Thursday after Ash Wednsday John Lynch r/b White Family Friday, February 24 th
8am Lenten Weekday Derso Farkas r/b Margaret Farkas Saturday, February 25 th
Vigil 4:30pm 1 st Sunday of Lent Special Intentions of Anthony Bauer Family Sunday, February 26 th
8am 1 st Sunday of Lent George & Martha Bogunovich 10:15am 1 st Sunday of Lent Dr. Daniel Schadt r/b James Boyle Family THE HI GHEST FORM OF CHRI STI AN PRAYER I S THE MASS. Having a Mass offered for loved ones, living or deceased, or for a special intention can be done by filling out a white Mass Intention envelope, which can be found in the main vestibule of the Church, and dropping it in the collection basket. The requested donation is $10 per Mass. SPECI AL MASS TIMES Ash Wednesday The holy season of Lent begins this Wednesday. Masses will be offered at 12:10pm in the Ordinary Form and at 7pm in the Extraordinary Form. Ashes will be imposed at both Masses. The Sanctuary Lamp is lit this week in loving and prayerful memorial for the souls of Thomas and Lucille Finn
Youth Protection Victim Assistance Coordinator Mrs. Helen P. Kelleher, L.S.W. Email: Victimsassistance@allentowndiocese.org Phone: 1-800-791-9209 Fax: 610-791-1878 See: www.allentowndiocese.org for more information Beatus vir qui suffert tentationem: quoniam cum probatus fuerit, accipiet coronam vit, quam repromisit Deus diligentibus se. S. Jacobus c. i, v. xii ststephenofhun@aol.com M\ |. J. x.\. v\ :.x\ INTROIT Psalm 30: 3, 4 e Thou unto me a God, a Protector, and a place of refuge, to save me: for Thou are my strength and my refuge: and for Thy Name's sake Thou wilt lead me, and nourish me. (Ps. 30. 2). In Thee, O Lord, have I hoped, let me never be confounded: deliver me in Thy justice, and save me.
COLLECT e beseech Thee, O Lord, graciously hear our prayers: and releasing us from the bonds of our sins, guard us from all adversity.
EPISTLE 1 Corinthians 13: 1 - 13 rethren, If I speak with the tongues of men and of Angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And if I should have prophecy, and should know all mysteries and all knowledge: and if I should have all faith so that I could remove mountains, and have not charity, I am nothing. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned and have not charity, it profiteth me nothing. Charity is patient, is kind: Charity envieth not, dealing not perversely, is not puffed up, is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil, rejoiceth not in iniquity, but rejoiceth with the truth: beareth all things, believeth all things, hopeth all things, endureth all things. Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect is come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child. We see now through a glass in a dark manner: but then face to face. Now I know in part: but then I shall know even as I am known. And now there remain faith, hope, charity, these three; but the greatest of these is charity. GRADUAL Psalm 76: 15, 16 hou art the God that alone doest wonders: Thou hast made Thy power known among the nations. V.: With Thine arm Thou hast delivered Thy people, the children of Israel and of Joseph.
TRACT Psalm 99: 1, 2 ing joyfully to God, all the earth: serve ye the Lord with gladness. V.: Come in before His presence with exceeding great joy: know ye that the Lord He is God. V.: He made us, and not we ourselves: but we are His people and the sheep of His pasture.
GOSPEL Luke 18: 31 - 43 t that time Jesus took unto Him the twelve men and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked and scourged and spit upon: and after they have scourged Him, they will put Him to death, and he third day He shall rise again. And they understood none of those things, and this word was hid from them, and they understood not the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by. And he cried out, saying: Jesus, Son of David, have mercy on me. And they that went before rebuked him, that he should hold his peace. But he cried out much more: Son of David, have mercy on me. And Jesus standing, commanded him to be brought unto Him. And when he was come near, He asked him, saying: What wilt thou that I do to thee? But he said: Lord, that I may see. And Jesus said to him: Receive thy sight, they faith hath made thee whole. And immediately he saw and followed Him, glorifying God. And all the people, when they saw it, gave praise to God. OFFERTORY Psalm 118: 12, 13 lessed art Thou, O Lord, teach me Thy justifications: with my lips I have pronounced all the judgments of Thy mouth.
SECRET ay these Offerings, we beseech Thee, O Lord, cleanse us from our sins: and hallow the bodies and minds of Thy servants for the celebration of this Sacrifice.
PREFACE Preface of the Most Holy Trinity t is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying . . .
COMMUNION Psalm 77: 29, 30 hey did eat, and were filled exceedingly, and the Lord gave them their desire: they were not defrauded of that which they craved.
POST COMMUNION e beseech Thee, almighty God, that we, who have received this heavenly food, may be safeguarded by it against all adversity. B W B T S A B M I T W Sai nt Stephen of Hungary ststephenofhun@aol.com Remember not the events of the past, the things of long ago consider not; see, I am doing something new! Now it springs forth, do you not perceive it? It is I, I, who wipe out, for my own sake, your offenses. Isaiah c. xliii continued from front page evotion leads to behavior that makes manifest that devotion and because we are human beings, devotional behavior takes specific shapes and uses specific words aka rituals. We use our hands a lot. We wave hello and good-bye do high-fives and fist- bumps. Thumbs-up has shifted in meaning from ancient times and has a new, positive meaning for us. In Church we make the sign of the cross, fold and lift our hands in prayer. The rest of the body gets used too. We kneel and sit and genuflect and stand in tune to particular parts of the Mass. Most of all we use words. We proclaim them, sing them, read them, pray them short phrases, long readings, and well known prayers in Latin, in English, in whatever language needs be used. The responses get short shrift; they are an impulse just like Have a nice day! or the How are you doing?...fineHow about you? dialogues. Its only when the ritual words get scrambled with an unexpected response that we take notice. We need to take notice of what we are saying in church. Words are important. Mass concludes with the dialogue Ite Missa EstDeo Gratias. There is a cautionary rubric that instructs the deacon or priest to pause .momentarily following Ite because it is a command (You) Go. Deo Gratias, the response, is an easy translation Thanks be to God. Missa est, on the other hand has always been an interesting item. That handy The Mass is ended, go in peace doesnt quite do it; neither does a more military Go! You are dismissed, though that one works better. We need to see this dialogue as a discourse otherwise we are giving thanks to God because the Mass is over as in Were done! Thank God!! Theres got to be more. Heres my point. First, Ite is a command as in You Go! Its direct and clear. Missa est, my translation is have been sent and hence You have been sent, Go or Go, having been sent works for me. Heres what it means for the baptized faithful. We have a mission given by Christ. We have likewise been anointed with the Holy Ghost such that we can give Christian witness in the present age. This is important because though we may give witness in the future those events remain obscure. We cannot give witness in the past; that is plain enough. Now is the time for our witness. God has anointed us with the Fire of Divine Love to be living witnesses where we are not where we aint in time and place. Either we believe that fact or we dont and if we dont, our response to that dismissal Thanks be to God is a sham, a lie, or a shallow reflex. So, does Deo Gratias stand for Whatever or Yeah, right, So what or Ok, fine in your liturgical lexicon? Let me be bold and clear. The Church assembly should be thanking God for the Mission with which we have been charged and mindful of the calling we are leaving the room for the world with renewed zeal. The Graces of the Holy Mass, our Holy Communion with the Lord Jesus and companionship with that company of the Church Militant in our parish should and would bring us to that level of zeal, if we were prepared to embrace that Mission. Framing the entirety of the Mass with that command from the Sanctuary sets our vision of the Holy Eucharist right. Our worship is about Christ and his Mission accomplished once for all; mission that reaches into and penetrates each age of discipleship intimately and personally. Freed from the blindness that sin has caused us and from discouragement, we step from the pews into the public eye confident in Christ and thankful for the Mission he has given us. We can be bold and need not be afraid. In that relationship with the Lord, our piety has its true ground and grace its sure source. Or notnot is always an option as it has ever been. The psalmist puts it in best perspective: If today you hear Gods voice, harden not your hearts. This ball is in your court now.
Thank you Parishioner Clifford Eyer extends his gratitude to all those who sent get well cards and gifts while he was ill.
Parish Guild Meeting There will be a meeting of the Parish Guild in the Church Hall at 9:15am on Sunday, February 19 th . All are invited to participate; members are reminded to attend.
Finance Council Meeting There will be a meeting of the Parish Financial Council in the Rectory on Tuesday, February 21 st . The meeting will begin at 6:30pm and conclude at 8pm.
Theology on Tap At Starters Riverport in Bethlehem every Monday evening from 7 9pm the Allentown Diocese Office of Youth and Young Adult Ministry presents Theology on Tap. Starting February 27 th and going through March 19 th . Ages 22-34. D A full color bulletin can be produced for our parish with your sponsorship. Call the rectory for details!