"A Hymn to Christ, at the Author's Last Going into germany" was written in 1619. The trave is at the centre of the two first stanzas and is described from the be'innin' in its rei'ion meanin' +references to the eected ar& of / oah 0 v%1 0 2 3hristian wa#, which impies an inner evi, proper to human6s nature +
"A Hymn to Christ, at the Author's Last Going into germany" was written in 1619. The trave is at the centre of the two first stanzas and is described from the be'innin' in its rei'ion meanin' +references to the eected ar& of / oah 0 v%1 0 2 3hristian wa#, which impies an inner evi, proper to human6s nature +
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"A Hymn to Christ, at the Author's Last Going into germany" was written in 1619. The trave is at the centre of the two first stanzas and is described from the be'innin' in its rei'ion meanin' +references to the eected ar& of / oah 0 v%1 0 2 3hristian wa#, which impies an inner evi, proper to human6s nature +
Copyright:
Attribution Non-Commercial (BY-NC)
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Download as DOC, PDF, TXT or read online from Scribd
Germany This poem of four stanzas, which was written in 1619, deveops the theme of e!ie and soitude for "od, and the particuar# Donnian sub$ect of the vioent reationship between profane ove and 'true ove'% John Donne was sent to "erman# in a dipomatic aim see&in' to &eep in&s with the (rotestants of the continent% The tite permits to hi'hi'ht the si'nificance of the first person used in the poem) the narrator seems to be nothin' but the author himsef, for both of them eft *n'and +,this isand,- in a rei'ious purpose% .n this poem, the trave is at the centre of the two first stanzas and is described from the be'innin' in its rei'ion meanin' +references to the eected ar& of /oah 0 v%1 0 2 3hrist's bood appears as a motivation of success 0 v%4 0 and shied a'ainst sins 0 stanza 12 v%11-, 'ivin' a stron' impression that the narrator is invoved in an amost ho# roe% 5ere, the fi'ht a'ainst *vi is described in a t#pica# 3hristian wa#, which impies an inner evi, proper to human6s nature +because of his fa- and an e!terior evi comin' from 7atan +the fa of the an'e bein' earier to human's fa-% The e!istence of these two t#pes of evi is cear# e!pressed in verses of the 8ord's (ra#er) ,8ead not us into temptation 9 :ut deiver us from evi%, The first verse as&s "od to &eep us safe from ourseves and the second as&s for protection from the outside% That is a &ind of cohabitation, in 3hristian rei'ion, of a :oethian and a ;anichean conception of evi% <erses 1= and 11 of the second stanza foow this conception in an inverted form) ,>hen . have put our seas twi!t them and me, 9 (ut thou th# sea betwi!t m# sins and thee%, 0 that is an attempt to dismiss temptation +,m# sins,- and at the same time a cear pra#er for hep from "od because of the stron' evi of hidden in the others +verse 1=-% The use of 3hrist bood in a repetitive ima'e +verses 4 and 11- ma# have some ironic character towards 3athoicism% .f we remember for which reason John Donne went to "erman#, the critic of 3athoicism on ausions is not at a impossibe% .n the ?enaissance period, (rotestants 'athered under the denunciation of the incarnation of 3hrist in the *ucharist of the mass% 3athoics beieved that bread and wine of the mass where rea incarnation of the :od# and the :ood, but the (rotestants considered it as a s#mboic ima'e% That was a heres# for the ?oman 3athoic 3hurch% 5ere, the poetica use of ,th# bood, and ,th# sea, to e!press a s#mboic concept of purit#, an ,embem, +verse 4- mi'ht possess an intentiona attac& on the 3athoic ,naivet#,% 8ater, the /arrator's wea&ness appears emphasized in the third and fourth stanza) the ast verse of both stanzas insists on this wea&ness% The second and third stanza is under the si'n of a bi0poarit#) the 8ord and the narrator are here in fu opposition as it is shown b# the structure of verses 1@ and 11 which seems to underine some &ind of cruet# of "od +to the e#es of the narrator-, as&in' for an uniAue ove% The first Auatrain of stanza 1 shows even that opposition in the rh#mes) "od's ,thee, surrounds the narrator's ,me, and both are aso set at this &e# pace to show their different nature and their separation +the feein' of bein' an outsider to "od is a ver# important pain in Donne's poetr#) in the fourteenth ho# sonnet, this pain is so unbearabe to him that the narrator as&s "od to ,ravish, him-% .n the ast stanza, Donne uses the vocabuar# of weddin' as a brid'e between profane ove +'divorce'2 ';arr#'2 'fase mistresses'2 '3hurches'- to a spiritua attempt of true ove) this ,divorce to a B%%%C, is the first conseAuence of choosin' "od's ove2 ,;arr# those oves B%%%C, seems to underine the on# possibiities of chan'in' the ,fase mistresses, no more scattered but turned to faith, which combines a hi'her sort of hope and wit and 'ives humiit# rather than fame% The narrator describes himsef as a conscious sinner +for whom ,3hurches are best,- as shown b# the reationship between verses 16 and 1@) choosin' ,an everastin' ni'ht,, he becomes intentiona# a sinner + one of those ,pra#er that have east i'ht,-% To concude, there is a sort of inverted mirror between the introducin'9concudin' section +stanzas 1 and 4- and the centra section +stanzas 1 and D- part of the poem, as a bi''er ima'e of the rh#mes structure of stanza two's first Auatrain, where one shows the wi of a tota devotion to "od, and the other enhances a 'rud'e towards the conseAuences of a stern 'true ove'% The first and ast parts appear to describe the acceptance of the necessar# behaviour for 'true ove', and thou'h the ori'ina purpose of the midde stanzas is not different, their tone insists rather on the narrator's fa which ma&es him vioent# outsider to "od despite his faith% .t is on# with the bitter effect of time and the pro!imit# of death that he can brin' himsef coser to "od +verses 1D914 ,.n winter, in m# winter now . 'o 9 >here none but thee, th' eterna root of true ove, . ma# &now%,-% The ,everastin' ni'ht, ma# aso be read as the contempation of death% 8%A%