AYURVEDIC

PSYCHOTHERAPEUTIC
SCIENCES

Written By:
Dr. O.P. Tiwari
B.A.M.S. M.D.
FAMA
1

AYURVEDIC PSYCHOTHERAPEUTIC SCIENCES

Aayauvao-dIya
dIya manaaoicaik%saa iva&anama\
iva&anama\
sava-BaUtanaaM karNamakarNaM sa<varjastmaaolaxaNa
savaBaU
maYT$pmaiKlasya
maYT$pmaiKlasya jagat: samBavahoturvya>M naama.
sauEautsaMihta SaarIrsqaanama\
SaarIrsqaanama\ 1 : 3

Avya> mahanah=kar: pHca tnmaa~aaiNa cao%yaYTaO

p`kRtya: SaoYaa: YaaoDSa ivakara:..
sauEautsaMihta SaarIrsqaanama\
SaarIrsqaanama\ 1 : 9

pHcaivaSaMittma: kayakarNasayau>Ecaotiyata Bavait.

kaya-karNasayau
sau
saEu autsaMihta SaarIrsqaanama\
SaarIrsqaanama\ 1 : 11

AYT$p AiKlasya : AYTaOp`kRtya: i~agauNaai%maka : The universe:

Avya> : Absolute
|
i~agauNa isawaMt :
mah<a : Consciousness
|
The concept / theory of
AhMkar : Ego
|
Soul-mind
Sabd
: Vibrations
|
|
spSaspSa- : Movements
|Pure consciousness Sauwsa<va
$p
: Shapes
|Mixed consciousness rjasa
rsa
: Fragments
|Lessen consciousness tmah
gaMQa
: Multiplications
|
|
YaaoDSaivakara: ]Bayaa%makM mana: sau Saa 1:6 &ananaoind`yamana : Inner-mind
kmao-ind`
ind`yamana : Motor-mind
|

pHca &ananaoind`yaa^
pHca kmao-ind`
ind`yaa^
AakaSa
vaayau
Aigna
jala
pRqvaI

:
:
:
:
:
:
:

Five sense organs

Five motor organs
Space
Air
Fire
Water
Earth

|
|
|
|
|
|
|

i~adaoYa isawaMt
The concept/
theory of
Body-mind
vaat : VATA
ip<a : PITTA
kf : KAPHA

kayakarNa isawaMt
kaya-karNa

The law of cause and functions.

laaokpu$Yasamaanya

The concept of universe and human.

kayakarNaM saMyau>Eca :
kaya-karNaM
pu$Ya:
:

Cause and function combined together

= the human beings

AYTaOp`kRtya:
YaaoDSaivakar:
Aa%maa
pHcaivaSaMittma:

Eight basic elements

|8
|
Sixteen changeable elements|16 |25
Soul
|1
|
Human beings are made-up of
twenty-five elements.

:
:
:
:

AYTaMga Aayauvao-d sau saU 1:7

Eight part of AYURVEDA
|
Soul-mind SarIir : Body-mind

SarIr :
|
|--------------------------------------------------------|

1: maanasaraoga cark

2: kayaicaik%saa

Mental disorders

Medicine

BaUtivaVa sauEaut

3: SalyatM~a

Psyche-sciences

Surgery

ga`hicaik%saa vaagaBa+

4: Saalaa@yatM~a

Astral-medicine

ENT,Dental,eye

Aayauvao-dIya
dIya manaaoicaik%saa iva&anama\
iva&anama\

5: kaOmaa-aa-yaBaR
yaBaR%ya

AYURVEDIC psychotherapeutic
Sciences

i~agauNa isawaMt

Paediatrics &
Gynaecology

6: AgadtM~a

Theory of three-quality

Toxicology

pHcatnnamaa~aa

7: rsaayanatM~a
3

Theory of five-subtle elements

AYTaOp`kRit

Geriatrics

8: vaajaIkrNatM~a

Theory of eight basic elements

Eugenics

i~agauNa sa<va rjasa tma isawaMt

i~adaoYa vaat ip<a kf isawaMt

Based-on SATVA:RAJAS:TAMA

VATA PITTA KAPHA

mahap`kRit

p`kRit

Great-nature
12 + 11 + 8 = 31 qualities
7 + 6 + 3 = 16 types

Nature
7 + 7 + 7 = 21 properties
5 + 5 + 5 = 15 types

gauNavaQana sa<vagauNa SauwdaoYariht

avaQa-na

daoYasaamyata saBaI daoYa daoYayau>

On-uses theory

Balancing theory

baahulyaanauSayaat
carksaMihta saU~asqaanama\
asqaanama\ 8 : 6

svaBaavaaoprmavaad
carksaMihta saU~asqaanama\
asqaanama\ 16:27

Theory of quality on-use

Law of nature

Anyaao|nyaanaup`ivaYTaina
sauEautsaMihta SaarIrsqaanama\
SaarIrsqaanama\ 1 : 28

AMSaa|SaMklpnaa
carksaMihta saU`~asqaanama\
asqaanama\ 8 : 6

Entered into each-others

Counting of fragments

i~aivaQa p`&apraQakmaapraQakma- sao raoga

i~aivaQa raoga ko karNa

Three type of wrong-karma

And 3type-cause of illness

3type-cause of disease
time, organs, intellect

sa<vaja 9p`kar rjasa 7p``kar evaM

tmasa 4p`kar ko raoga

vaatja 80p`kar ip<aja 40p`kar

kfja 20p`kar ko raoga

Disease have 9types,

7types and 4types

Diseases have 80types

40types and 20types

raogapirxaa p`aya: ek ivaQa sao

raogapirxaa dsaivaQa sao

One diagnosis method

Ten diagnosis method

p`aya: i~aivaQa icaik%saa

p`aya: ekivaQa icaik%saa

Usually have used all

Three range of treatments

Usually has used only

one range of treatment

i~agauNa sao svaasqya evaM maaoxa

i~adaoYa sao kovala svaasqya

Three-quality give us
Health and salvation

Three-morbid give us
only physical health

mahap`kRit Aaa%ma$p : The self-quality of great-nature

sauEautsaMihta SaarIrsqaanama\
SaarIrsqaanama\ 1 : 23 24 25
Pure-quality: 12

Mixed-quality: 11

Lessen-quality: 8

sa<vagauNa

rjasagauNa

tmasagauNa

Kindness

Excessive-misery

Despondency

AanaRSaMsyaM

du:Kbahulata

ivaYaad

Discretion

Roving-spirit

Atheism

saMivaBaaga$icata

ATnaSaIlata

naaistkM

Forgiveness

Impatient

Unrighteousness

ititxaa

AQaRit

AQamaSaIlata
AQa-maSaIlata

Truthfulness

Pride

Unintelligence

sa%yaM

AhMkar

bauwoinaraoQaao

Righteousness

Falseness

Ignorance

QamaQama-

AanaRitk%vama\
tk%vama\

A&anaM

Believer

Unkindness

Dull-head-ness

Aaist@yaM

Aka$NyaM

dumaoQasa%vaM
-Qasa%vaM

Knowledge

Arrogant

Lethargy

&anaM

dmBaao

AkmaAkma-SaIlata
SaIlata

Wisdom

Vanity

Sleepiness

bauiw

maana

inad`alau%vaM

Intelligence

Pleasure

------

maoQaa

hYahYa:-

Realisation

Lust

smaRit

kama:

Determination

Anger

QaRit

k`aQo a

Nonattachment

------

----------------

AnaiBaYa=ga
Each one is present in each one: p`%yaok gauNa p`%yaok maoM haota hO.
________% On-use _________% On-use _________% On-use

mahap``kRit kma$p : Karma of the great-nature: sau Saa 4:8095

kma-$p
Pure-type
Personality: 7

Mixed-type
Personality: 6

Lessen-type
Personality: 3

saai%vak mahap`kRit

rajaisak mahap`kRit

tamaisak mahap`kRit

Virtuous-type
Ruler-type
BRAHMA persona ASURA persona

Brute-type
PASAVA persona

b`a*ma kayaa

paSava kayaa

Aasaur kayaa

Sovereign-type
Serpentine-type
MAHENDRA
SARPA persona
persona mahond` kayaa sapsap- kayaa

Beast-type
MATSYA persona

Vigorous-type
VARUNA
persona

Eagerly-type
SHAKUNA
persona

Creature-type
VANASPATYA
persona

vaa$Na kayaa

SaakunaM kayaa

vanasp%yaao kayaa

Prosperous-type
KOUBERA
persona kaObaor kayaa

Fiend-type
RAKSASA
persona raxasa

------

Aesthetic-type
GANDHARVA
persona gaanQavagaanQava-

Wicked-type
PAISACHA
persona pOSaaca

ma%sya kayaa

kayaa
------

kayaa

kayaa
Righteous-type
YAMYA persona

Nasty-type
PRETA persona

------

yaamya kayaa

p`ot kayaa

Divine-type
RISHI persona

------

------

_______________%
On-use

_______________%
On-use

?iYa kayaa
______________%
On-use

SUSRUTSAMHITA SHARIRSTHANAM: 4 : 80 to 95

sauEautsaMihta
hta SaarIrsqaanama\
SaarIrsqaanama\ 4 : 80 sao 95
1: Virtuous-type persona: BRAHMA KAYA: ba`*ma kayaa
1: SaaOca has purity, 2: Aaist@yaM Believer, 3: AByaasaaovaodoYau Learn
knowledge, 4: gau$pujanama\
anama\ Worships elders, 5: ip`yaaitiqa%va
Good host, 6: imajyaa Performs well-being recreation.
____________% On-use.

2: Sovereign-type persona: MAHENDRA KAYA: mahond` kayaa

1: maha%myaM has greatness, 2: SaaOya-a- Chivalry, 3: Aa&a
Commanding
habits,
4:
sattMSaas~abauiwta
Behaves
accordingly righteous teaching, 5: BaR%yanaaMBarNama
arNama\
ma\ Look-after
his servants well. _____________% On-use.
3: Vigorous-type persona: VARUNA KAYA: va$Na kayaa
1: SaItsaovaa Liking for cold, 2: saihYNau%vaM has tolerance, 3:
pO=galyaM Graces eye, 4: hirkoSata Brown hair, 5: ip`yavaaid%vaima%yaot
Sweet voice. _______________% On-use.

4: Prosperous-type persona: KOUBERA KAYA: kaObaor kayaa

1: maQyasqata Impartial, 2: saihYNau%va has tolerant, 3: AqaAqasyaagama\
saMcayaaO Earns and collects wealth, 4: mahap`savaSai>%vama\
syaagama\saM
avaSai>%vama\
Highly fertile. ______________% On-use.
5: Aesthetic-type persona: GANDHARVA KAYA: gaMaQavaQava- kayaa
1: ganQamaalyaaip`ya%vaM Loves perfumes and garlands, 2: naR%yavaaid~a
kaimata has passion for dancing and music, 3: ivaharSaIlata
always likes roaming. _______________% On-use.

6: Righteous-type persona: YAMYA KAYA: yaamya kayaa

1: p`aPtkarI one who performs the right thing, 2: dRZ,ao%qaanaao
has indefatigable energy, 3: inaBaya: is fearless, 4: smaRitmaana
inaBa-ya:
Has realisation, 5: Sauica Clean, 6: ragamaaohmadWoYaOvaijatao Freedom
aija-tao
form attachment, infatuation, vanity and jealousy.
______________% On-use.

7: Divine-type persona: RISHI KAYA: ?iYa kayaa

1: jap Perform prayers, 2: va`t Fasting practises, 3: ba`*macayamacayaCelibacy, 4: haoma Well-being activities, 5: AQyayanasaoivanama\
vanama\
Dedicated to studies, 6: &anaiva&anaMsampnnama\
ampnnama\ Possesses sense
and sciences. _______________% On-use.

8: Ruler-type persona: ASURA KAYA: Aasaur kayaa

1: eoSvayavaya-vaana
vaana is wealthy, 2: raOd` Fierce looking, 3: SaUr Brave,
4: caMD, Full of anger, 5: Asauyakma\
akma\ Calumnious eats every
thing without giving to others, 6: AaOpiQak kpTI Trickster.
_______________% On-use.

9: Serpentine-type persona: SARPA KAYA: sapsap- kayaa

1: itxNa Sharp, 2: AayaaisanaM Laborious, 3: BaI$ Cowardly, 4:
caMD, Full of anger, 5: maayaainvatma\
maayaainvatma\ Shreud, 6: ivaharacaarcaplaM is
quick in action and behaviour. _________________% On-use.

10: Eagerly-type persona: SHAKUNAM KAYA: SaakunaM kayaa

1: p`vaRwkamasaovaI Over-sexy, 2: caaPyajasa`hara Eats incessantly, 3:
AmaYaNaao is intolerant, 4: AnavasqaayaI
Ama-YaNaao
AnavasqaayaI has unsteady mind.
_______________% On-use.

11: Fiend-type persona: RAKHASA KAYA: raxasa kayaa

1: ekaMtga`aihta Prefers loneliness, 2: raOd` Terrifying, 3: AsaUyaa
Intolerant of others progress, 4: Qamabaa*yata Irreligious, 5:
Qama-baa*yata
BaU`Samaa%mastvaScaip is liking praises. _______________% On-use.
12: Wicked-type persona: PAISACHA KAYA: pOSaaca kayaa
1: ]icCYTaharta Eats food left over by others, 2: tOxNyaM has
anger, 3: saahsaip`yata Liking for adventure, 4: s~aIlaaolaup%vaM
Fondness of femininity, 5: naO
jjayaM is shameless.
naOla-a-jjayaM
_______________% On-use.
13: Nasty-type persona: PRETA KAYA: p`ot kayaa
1: AmsaivaBaaga does not like to give his thing to others, 2:
AlasaM is lazy, 3: du:KSaIla unhappy, 4: AsaUkma\
ma\ jealous, 4: laaolaupM
greedy, 5: caaPyadatarM miser. ________________% On-use.
14: Brute-type persona: PASHAVAH KAYA: paSava: kayaa
1: du-mao
maoQaa dull grasping power, 2: mandta is unintelligent, 3:
svaPnaomaOqaunaina%yata dreams of intercourse daily, 4: inarakirYNauta
is indecisive. _________________% On-use.
15: Beast-type persona: MATSYA KAYA: ma%sya kayaa
1: Anavaisqatta Fickle, 2: maaO#yaya- foolish, 3: BaI$%vaM cowardly, 4:
sailalaaiqata affinity for water, 5: prspraiBamadSca has tendency
sailalaaiqa-ta
prspraiBamad-Sca
to fight with people of similar type. ___________% On-use.

16: Creature-type persona: VANASPTYO : vaanasp%yaao kayaa

1: eksqaanarit love to be static, 2: ina%yamaaharokovalaort: is
devoted to eating and drinking, 3: sa<vaQamakamaaqa-vaijavaija-t:
t: no
sa<vaQama-kamaaqakamaaqa
vaija
taste for pureness, righteousness, passion and well.
______________% On-use.

The causes of ill, illness and ill-person:

raogaaoM ko maUla karNa evaM raoga tqaa raogaI

hotu , , , , ,tt\t\ i~aivaiQama\
i~aivaiQama\
Asaa%myaaoind`yaaqaaaqa- saMyaaoga:
p``&apraQa: pirNaamaScaoit..
carksaMihta
ihta inadanasqaanama\
inadanasqaanama\ 1 : 3
1: kalapirNaama KP: The time factors:
2: Asaa%mya [ind`ya saMyaaoga AS: The +/-/#

joy through sense and

motor organs.
3: p`&apraQa: PP: The intellectual disorders.
Plants are only affected from KP
Pppplat
Animals
KP

are affected from

and AS

Humans are affected from KP, AS and PP.

Three modes of intellectual disorders:

p`&apraQa ko tIna ivaiQa

kmavaa=ga mana: SarIr p`vaRi<a: ..cark saU~a 11:39..

kma-vaa=ga
i~aivaQamaovakmaakma- p`&apraQaa [it vyavasyaot ..cark saU~a 11:41..
1: vaa=gaBaava p`&apraQa emotional mode
2: mana: ivaQa p`&apraQa mental mode
3: SarIrivaQa p`&apraQa bodily mode
10

vaa=gaBaava

emotional mode: 1: Sentimental type AitBaava

2: Emotionless type ABaava
3: Misconception type imaqyaaBaava

mana:ivaQa

mental mode:

SarIrivaQa

bodily mode:

1: Anxious type Aitmana

Aitmana
2: Depressed type Amana
3: Confused type imaqyaamana
1: Over-use type Aityaaoga
2: Under-use type Ayaaoga
3: Misuse type imaqyaayaaoga

Three types of illnesses:

i~aivaQa vyaaiQa

td\
td\ du:KasaMyaaoga vyaaQaya
vyaaQaya [it
tccadu:KM i~aivaQama\
i~aivaQama\
AaQyaaimakma\
\
AaQyaaimakma\ AaiQaBaaOitkma\
tkma\ AaiQadOivakma\
vakma.
t<au saPtivaQaovyaQatupinaptit\
\ ..
inaptit..
sauEautsaMihta saU~asqaanama\
asqaanama\ 24:45678
1: AaQyaai%mak vyaaiQa

2:
3:

own-self engender illnesses:

1: Hereditary type: Aaidbalap`vaRt:
2: Congenital type: janmabalap``vaRt:
3: Metabolic type : daoYabalap`vaRt:
AaiQaBaaOitk vyaaiQa metaphysical engender illnesses:
4: Injurious type
: saMGaatbalap`vaRt:
AaiQadOivak vyaaiQa paranormal engender illnesses:
5: Environmental type: kalabalap`vaRt:
6: Psyche type
: dOvabalap`vaRt:
7: Natural type
: svaBaavabalap`vaRt:
11

Three types of psycho-neuro-base diseases:

i~aivaQa maanasaraoga
AmaanauYainaQaSca tqaa|psmaairkao pr:.
]nmaad p`itYaoQaSca BaUtivaVa
ivaVa ina$cyato..
sauEautsaMihta saU~asqaanama\
asqaanama\ 3 : 41
1: AmaanauYaja manaaoBaavagatraoga emotional / paranormal disorders:
2: Apsmaarja manaao|vayavagatraoga epileptic / subnormal disorders:
3: ]nmaadja manaaogat raoga mental / abnormal disorders:
Paranormal / emotional /

manaaoBaavagatraoga

Subnormal / epileptic

Abnormal / mental

manaao|vayavagatraoga

manaaogatraoga

Paranormal / emotional disorders:

AmaanauYaja yaa manaaoBaavagatraoga:

i~aivaQaM hI ihsaMa k`ID,a pUjaaqaaaqa- ga`h ga`hMit.

AYTMaga(dyama\
ga(dyama\ ]<art~ama\
]<art~ama\ 3:32
i~aivaQaM raoga saMp`aiPt sauEaut ]<art~ama\
]<art~ama\ 60: 8 sao 15 evaM cark icaik%saa 9:17
Three ways of pathogenesis:
|
1: Mode of adoring: pUjaaivaQa

.
1: dOvajauYT

adoring
towards divinity

2: yaxajauYT

adoring
towards logicality
12

3: iptRjauYT

adoring
towards ancestor

2: Mode of amusing:

k`ID,aivaQa

.
1:ganQavaao-nmaad
nmaad amusing 2:BaUtaonmaad amusing 3:BaujaMgaaomMaad
For romanticism

amusing
for hedonism

for fanaticism

3: Mode of abusing:

ihsMaaivaQa

.
1: danavaga`
danavaga`h

abusing
For hostility

2: raxasaga`h

abusing
for retaliation

3: ipSacaga`h

abusing
for scarcity

ityagayaaoinamanauYaEca dOvaSca i~atyamajagat.

itya-gayaao
prspraopkaroNa va<atQaaya-tot|o ipca..
va<a-tQaayatQaaya
sauEautsaMihta ]<art~ama\
]<art~ama\ 37:1314
Below human-beings:

ityagayaaonaI
itya-gayaao

Human beings:

manauYyayaaonaI

Above human-beings:

dOvayaaonaI
The human beings, above human beings and below
human being are cooperating and complement to eachothers, therefore the world has kept on.

13

Apsmaarja yaa manaao|vayavagatraoga

BaUtaqa
aqa-- pirvajanao sau ] 61:3
pirva-janao

Subnormal / epileptic disorders:

Not able to recognise the things for the time being.

tma: p`vaoSa: maa ina 21:1

The loss of well-being and memory for the time being.
Pathogenesis:

saM
saMp`aiPt sau ] 61:8

.
Distressed works, tensions, VATA PITTA KAPHA
RAJAS & TAMAH are aggravated
|
saM&anavahsa`aotsa interrupt the function of brain & CHAKRAS
|
Consequently person has losses his memory for a while
Has feeling of vibration and emptiness in the heart,
perspirations, intense, giddiness, senselessness and
sleeplessness are the premonitory signs of the epilepsy.
Usually epileptic disorders are some time idiopathic
and some inherently occurred, some idiopathic are
petitmal types means there are no enduring deformity in
the brain, but some congenital types are grandmal type
they have some congenital deformity in the brain and
manifested as a aura-phase {vertigo}, tonic-phase
{muscular rigidity}, clonic-phase and status-epilepticus.
4types: VATAJ, PITTAJ, KAPHAJ and SANNIPATAJ.
Differential diagnosis between disease & phenomenons
Disease process has
Phenomenons have
Systemic process
Random process
Previous history
No previous history
Generalised symptoms
Exceptional symptoms
Periodical episodes
Random episodes.

14

Abnormal / mental disorders:

]nmaad yaa manaaogat raoga

]nmaadM punamanaaobauiw saM&a&ana smaRit.

ama-naao
Bai> SaIla caoYTacaar ivaBa`maM ivaQyaat..
carksaMihta inadanasqaanama
inadanasqaanama\
nama\ 7 : 5
mana bauiw saM&a &ana smaRit Bai> SaIla SaarIirkcaYTae^ tqaa AacarNa maoM ivaBa`ma
kao ]nmaad samaJanaa caaihe. manasaao|yamatao sau ] 62 : 3.
Have
confusions
/ irregularities in
the mind,
intelligence, senses, memory, adorations, character,
bodily movements and behaviours are called abnormal /
mental disorders. The psych morbid factors RAJAS AND
TAMAH had going-up in to the mind and created
confusions / irregularities in the mind, all types of
confusions / irregularities in the mind are called
abnormal / mental disorders.
Pathogenesis: saMp`aiPt cark inadanama\
inadanama\ 7 : 45
Wrong food pattern and life-style
Taken contaminated food, sensitive food & dirty foods
|
VATTA, PATTA and KAPHA aggravated and
Diverged the mental morbid factors RAJAS & TAMAH
|
Therefore had lessen-mentality, poor-resistance and
fatal symptoms and
|
Due to inappropriate expression, dishonoured the alders
mental-tensions, instability, poisoning or slow poisoning
|
Mind has gotten low energy and morbid factors have
gone into the brain and heart and
|

15

Making confusions / irregularities and upsets the

CHAKRAS saM&anavahsa`aotsa manaaovahsa`aotsa conscious networking
and creating the mental disorders
|
Because of mental disorders
|
Wisdom, logics, memory have confused
|
Subsequently person has suffering from leisure and
misery
|
Hence confused person has does a lots of wrong deeds /
karma
|
Alike a stupid driver drives the car.

Symptoms:

sauEaut ]<artM~a 62 : 27

laxaNa
cark icaik%saa 9 : 45

Fondness, distress,
Listening words without
And words, had powerlessness
But extra excitements for any
Type of works, have an
Aversion to the food.

Confused mind
Unsteady mind
Irrelevant taking
chaotic mind

manaao|iBaaGaatao manaaovaahaina
Qa`IivaBa`ma:

1~st VATAJ types: sauEaut ]<aart~ama\

]<aart~ama\ 62 : 8
Looking dried has sensations in the body and joints,
without any purpose is travelling.
2~nd PITTAJ types: sauEaut ]<art~ama\
]<art~ama\ 69 : 9
Has thirsty often ally, is doubting have there is fire in
the water and catch sight of stars in the daytime.

16

3~rd KAPHAJ types: sauEaut ]<art~ama\

]<art~ama\ 62 : 10
Vomiting, poor-appetite, is likes to meet him with
opposite gender in lonely place, usually at the nighttime
have more symptoms.
4~th SANNIPATAJ types: sauEaut ]<art~ama\
]<art~ama\ 62 : 11
Has all symptoms, all symptoms are multiplies with
each-others and as a result symptoms are more
aggravated.
5~th MANASAJ types: sauEaut ]<art~ama\
]<art~ama\ 62 : 1213
Has feared, bereavements of family and loss of wealth
and non-desires have fulfilled, so has doesnt maintain
the confidentiality, is chatting every thing in anywhere,
means has extremely sorrowfulness, too much feared
and tremendously disappointments.
6~th VISAJANYAJ / poisonously / addiction types:

sauEautsaMihta ]<arsqaanama\
]<arsqaanama\ 62 : 14
Loss of body strengthen, is looks like a beggar, if
ignored these types of people then they has come to an
end.
7~th AAGANTUJ / acquired types: carksaMihta inadanama\
inadanama\ 7 : 10
Sage AATREYA says that mental disorders have,
because of person has suffering from intellectual
disorders, hence person has intellectual disorders
therefore he/she does wrong deeds/ karma, this way
person has acquired mental disorders.
Conclusively the two types of mental disorders: ca ina 7:18
1: inaja own-up type and
2: Aagantuja acquired type
Sometime both are combined together: because of
causative factors, premonitory signs and symptoms are
the identical and making incurable or curable types,
curable types has got adequate tools and facilitations.

17

The three types of treatments:

i~aivaQa icaik%saa

i~aivaQaM maaOYaQa imait

dOvavyapaEayama\
avyapaEayama\
yaui>vyapaEayama\
>vyapaEayama\
sa<vaavajayaSca.
carksaMihta saU~asqaanama\
asqaanama\ 11:54
sa<vaavajaya:

dOvavyapaEayaM

soul-oriented treatments

yaui>vyapaEayaM

God-oriented
treatments

scienceoriented treatments

The area of God-oriented treatments:

dOvavyapaEayaM icaik%saa

cark saU~a 11 : 54
1: maiNa icaik%saa

the rays and radiation treatments:

Rays of herbs }
Minerals and }
Human
Planetary, cosmic
Visual effects }
Aura
rays and radiation
Of colours
}

2: maM~a icaik%saa

the sound-vibration / mantra treatments:

Mantra
}
Music
}
Vibrations}

{Human
{vibrations

Healthy
Human vibrations

18

3: AaoYaiQa icaik%saa

the offerings treatments:

The offering to
the offering to
The God with
the living and
Devotion
pass-away ancestors
ApNa
tpNa with privilege
Ap-Na
tp-Na

the offering
to others
humans with
Aaitqya love

Making health and bring-up the healthy relationship too.

4: maaMgailak kmakma- icaik%saa

The sacrifice baila

the ritual-base treatments:

]phar endowment

To follow the rituals

inayama

Confession

haoma

p`ayaiScat

To honour the elders

Pilgrimage

vaastu

]pvaasa

p``iNapat

fire ceremony
fasting, chastity

svas%yayana

gamana

Aaid

prayers

etc

the Indian architecture

Astro-balancing through
VASTU PURUS
Solar and cosmic
balancing through
system
direction, place &
The five great
electro-magnetic
elements
fields

pMcamahaBaUt
vaastupu$Ya evaM jyaaoitYa iva&ana ko AaQaar pr Gar banaanaa
19

The area of science-oriented treatments:

yaui>vyapaEayaM

icaik%saa : carksaMihta saU~asqaanama\

asqaanama\ 11 : 54
5: Aahar icaik%saa

the dietetic regimen:

Baxya to swallow
cavya to chew
caaOsya to suck
poya to drink
ilagMa

constituents
of the foods

cark saU~a 27 : 331

iht beneficial to health

Aiht to create diseases

p`maaNaM

quality
of foods

saMskaraocombination maa~aa
maa~aa
of foods

quantity

Examine the person

SarIr Avayava

svaBaavaao

Qaa%va: ik`yaa

Age, sex, health, height personality metabolic capacity

The nature of diets

The pure healthy

Diets saai<vak Aahar

Best for all

the mixed diets

rajaisak Aahar

the high calorie

tamaisak Aahar diets

better for
Collective residents

well for hard-job

workers

20

6: ivahar icaik%saa

the life-style regimen:

Coastal area
Hilly area
Forest area
Desert area
Polar area
General land-area

7: AaOYaQa icaik%saa

sauEaut ]<art~aM 64:55

daily routine
regimen idnacayaaidnacayaa-

?tucayaaayaa-

accordingly

seasonal routine
virtuous deeds
karma sadvaR<a

the medicine and surgery:

cark saU~a 11:55

At: pirmaaja
naM
pirmaajaja-naM

baihpirmaaja-naM
naM
baih-pirmaajapirmaaja

Sas~apiNaQaanaM

The internal
Medicine

the external
medicine

the surgical
intervention

Herbals,
Minerals,
|
PANCHKARMA
Detoxifications
|
Cure the body
From inside to
Outside.

herbals,
minerals,
|
PANCHKARMA
Detoxifications
|
administrating
externally
|
Cured the body
From outside to
Inside.

administrated
for the both
purpose
|
to clearout the
internal as well
as external
diseases of
the body.

21

sa<vaavajaya: icaik%saa
carksaMihta saU~asqaanama
asqaanama\\ 11 : 54

The area of soul-oriented treatments:

sa<vaavajaya:

the process of mind winning:

ivanaaopQaama the desire-less and alteration-less mind:

naOiYzkI
the soul-oriented mind has grownup the
evaM maaoxa devotions for the painlessness forever:
ca Saa 1:94 are called devotion-base treatments.
8: manaaoihtoBya: icaik%saa

the counselling-base treatments:

Releasing the
Tensions

Acquired the
knowledge of
Positivism of
The mind

Person has does pursuit of the well-being

|
The wealth AqaAqa|
And for generations kama

QamaQama-

cark saU~a 11: 46

|
For learning of the above

cark saU~a 11: 47

|
Chosen the knowledge
Liable person

have been learn

properly

22

9: manaao|qaoBya:
-Bya: icaik%saa

the realisation-base treatments:

Understanding

viewing of emotion

Finding some meaning in the emotions

|
Accordingly to facilitate the treatments

cark saU~a 11: 4546

Aa%maa
doSa
kula
kala
bala
Sai>
[YT

the soul
the world
the heritage
the time
strengths
the power
the desirable-desires

10: manaaoinaga`h: icaik%saa

Has resources to
Entered in the last
Border of the mind

Realisation
of
all

Fulfilment
of
desirable
desires
Realisation
of truth

the meditation-base treatments:

There hold neither thinking
nor thoughts fully calm and
quietness

Achieving the painlessness forever:

Supreme state of the mind:

cark saU~a 1: 58
&ana
iva&ana
QaOya-asmaRit
samaaiQa

the perfect knowledge

the distinctive knowledge
the patience- full-ness
the realisation of the eternal-truth
the supreme state of the mind

23

Healthy
mind
forever
Living with
painless

The mind:

sa<vaM

The mind is a basic component for the emotional /

mental / epileptic disorders, so first of all is needed to
be aware of; what is the mind?
According to AYURVEDA:

Anau%vamaqaM caOk%vaWaOva manasaa:smaRtaO

carksaMihta SaarIrsqaanama\
SaarIrsqaanama\ 1:19
.
Mind is a molecular in size

Available for each

One in the form of
Singly separate
For every body

i~aivaQaM Klau sa<vaM

sa<vaM
SauwM rajasaM tamasaimaaait..
cark SaarIr 4: 36
cark ivamaana 8:110112113119
The mind has three types of expressions
The pure saai<vak
Expression
Pure saai<vak
Mentality

The mixed rajaisak

Expression
Mixed rajaisak
Mentality

The lessen tamaisak

Expression
Mean tamaisak
Mentality

Highly strengthen Medium strength

Poor strengthen

p`var sa<vaM

maQya sa<vaM

Avar sa<vaM

High personality

med personality

low personality

p`varsa<vapu$Ya

maQyasa<vapu$Ya

Avarsa<vapu$Ya

High brainpower

med brainpower

low brainpower

sa<vasaarpu$Ya

maQyasa<vasaarpu$Ya

ivaprItsa<vasaarpu$Ya

24

Examine the mind: sa<vapirxaa ca Saa 4 evaM ca iva 8

The character of The character of The character of
Pure-minded
Mixed-minded
Mean-minded
Person
Person
Person

Sauwsaai<vakp`varsa<vabala rajaisakmaQyasa<vasaar
sa<vasaarpu$Ya ko laxaNa
laxaNa
Has strong willPower, memoryPower, divineAdoring,
gratitude,
wisdom, purity,
enthusiasm,
perfectness,
patiencefuly
dealing the
situation, no
sadness, no
tensions, calm,
deep in
knowledge, lively
and doer of the
well-beings,

klyaaNakr AMSavaalaa
smaRitvaana Bai>maana
kRt& p`a& Sauica ]%sahI
dxa QaIr prak`maI
ivaYaadrhIt isqargait
gamBaIrbauiw caoYTayaoM
klyaaNakarI
klyaaNakarI haotI hOM.

tamaisakAvarsa<vabala
Avarsa<vasaarpu$Ya

Is patienceless,
needs
consolations by
others, has
average: willpower, memorypower, adoring,
enthusiasm, is
an anger-base
person and has
likes govern the
beings, raoYakr AMSa

Has passion and

lessunderstanding
level, non of
patience,
difficult to
console,
suffering from
fear, sorrow,
possessions and
ego, has always
in misery, maaohkr

vaalaa AQaOya-a-vaana
vaana
saaM%vanaaga`ahI maQyama
smaRit Bai> ]%saah
]%saah
caoYTayaoM SaasanakarI
haotI hOM.

AMSavaalaa naasamaJa
AQaOya-a-vaana
vaana ZaZsa ba^Qaanaa
kzIna
kzIna haota hOM . Baya
Saaok laaoBa maaoh maana
]pisqat rhta hOM .
hmaoSaa du:KI rhta hOM.

25

sa<vaao ko Anau$picaik%saa treatments accordingly the mind:

[%yapirsa=#yaoyaBaodanaaM ~ayaaNaamaip sa<vaanaaM
sa<vaanaaM
sa<vaanaukaroNa kqaM ca yaqaasa<vaamaupcaar: syaaidit..
carksaMihta SaarIrsqaanama\
SaarIrsqaanama\ 4 : 40
yaha^ tk tInaao p`kar ko sa<vaao ko AsaM#ya Baodao mao p`mauK Baodao ko ekdoSa
kI vyaa#yaa kr dI gayaI hO . [na sa<vaao ko AnaukrNa krnao ko Anau$p
icaik%sa krnaI caaihe [saIilae yaha^ pr [nako baaro mao kqana kha gayaa hO.
The healer should be get the gist of the mind types:
basically minds are so many types but here described
the only three types: because: to understand easily:
therefore healer should understood the types of mind
then given the treatments accordingly.

mana AaOr SarIr ko prspr saMbanQa the interrelationship of mind

and body:

toYaaM tu ~ayaaNaamaip sa<vaanaamaokOksya Baodaga`mapirsa=KcoyaM trtmayaaogaacCrIr

yaaoinaivaSaoYaoByaEcaanyaaonyaanau
yaanauivaVana%vaacca.SarIrM(aip sa<vamanauivaQaIyato sa<vaM ca
SarIrma\
\ ..
SarIrma..
carksaMihta icaik%saasqaanama\
icaik%saasqaanama\ 4 : 36
tInap`kar ko mana ko BaodaMga sa<va trtma Baodsao ApirsaM#yaoya haoto hO
SarIrivaSaoYa sao tqaa mana AaOr SarIr ko prspr saMbaiQat haonao sao SarIr BaI
mana ko Anau$p haota hO AaOr mana SarIr ko Anau$p haota hO,.
The three types of minds have varieties of combination
and types: therefore particular body and mind has
made-up interrelationship and functioning according to
each-other, some time mind accordingly the body and
some time body accordingly the mind.

26

Aa%maa mana AaOr SarIr ko prspr saMbanQa the interrelationship of

soul-mind and body:

sa<vamaa%maaSarIrM ca ~ayayaott\t\ i~adNDvat\

i~adNDvat.
\
laaokaistYzit saMyaaogaa<a~a sava\ ..
sava- p`itiYztma\
tiYztma..
carksaMihta saU~asqaanama
asqaanama\
qaanama\ 1 : 46
SarIroind`yasa<vaa%maasaMyaaogaao Qaair jaIivatma\
\ ..
jaIivatma..
carksaMihta saU~asqaanama\
asqaanama\ 1 : 22
sa<vaAa%maa AaOr SarIr yao tInaao i~adND ko samaana hO . [na tInaao ko saMyaaoga
isqait
qait hO
kao jaIvaQaarI khto hO . evaM [na tInao ko saMyaaoga sao hI laaok mao is
AaOr [saI mao sabakuC p`itYzt hO.
The synergy of soul-mind and body is called human
beings, these three are the basic pillars of the life,
human stand on earth because of these three are
synchronized and all things are meaningful when the
three are combined together.

[ind`yamana evaM Aa%maa maoM prspr saMbanQa the interrelationship of

mind-senses and soul:

AtIind`yaM punamana: sa<vasaM&kM caot [%yaahuroko

ama-na:
tdqaa%masamp<adaya<acaoYTM caoYTap`%yayaBaUtaimaind`yaaNaamaM..
tdqaa-%masamp<adaya<acao
carksaMihta saU~asqaanama\
asqaanama\ 8 : 4
mana kao AtIind`ya kha gayaa hO. [saI kao sa<va saM&a BaI idyaa gayaa hO.
[sakao caotsa BaI khto hO. vah mana [ind`ya ga`a(|qa(|qa- AaOr Aa%maa [na daonaao ko
saMyaaoga sao caoYTa krta hO evaM [ind`yaaoM ko vyaapar tqaa [ind`yajanyap`%yaya mao
karNa haota hOM.
The other names of mind are: the inner-sense,
conscious and 6th sense organ: any person does any
things or any function of sense organs or any activity
through sense organs: only have possible when the
soul-mind and sense organs have participated in
collectively.

27

sa<va ko p`kar baahulyaanauSayaat the types of mind accordingly the

mind onuses:

yadgauNaM caaBaIxaNaM pu$Yamanauvat\

at-toto sa<vama\
sa<vama.
ayaat\..
\ ..
t%sa,<vamaovaaopidSaint maunayaao baahulyaanauSayaat
carksaMihta saU~asqaanama\
asqaanama\ 8 : 6
ijasa sa<va Aaid sao mana baar baar yau> haota huAa pu$Ya ka Anauvatna krta
at-na
hO ]sakao mahiYamahiYa- baahulyaanauSaya AqaaAqaa-t baarmbaar AiQak saMbanQa ko karNa
k`maSa: saai%vak rajaisak evaM tamaisak sa<va khto hOM.
The onuses of mind have determined the types of
minds: because onuses mind have play the key role in
contemporary state: therefore higher % of the pureminded have onuses then has called pure-mind type:
maximum % of mixed-minded have onuses then has
called mixed-mind type: optimum % of mean-minded
have onuses then has called mean-mind type: means
every person have every types of mind, but which types
of mind have mostly onuses is the deciding factors for
the types of minds and mentality of the person.
1: The pure-mind type has: maximum pure-minds in
onuses and minimum onuses of mixed and mean minds.
2: The mixed-mind type has: maximum mixed-minds in
onuses and minimum onuses of pure and mean minds.
3: The mean-mind type has: maximum mean-minds in
onuses and minimum onuses of mixed and pure minds.

28

pHcapMcak the five combined with five:

pHcaoind`yabauwya: caxaubauw-Vaidka:
Vaidka: ta:
punairind`yaoind`yaaqasa<vaa%masainnakYa-jaa:
jaa:
aaqa-sa<vaa%masainnakYasa<vaa%masainnakYa
xaiNaka: inaEcayaai%makaEca.[%yaot\ pHcapHcakma\
\ ..
pHcapHcakma..
carksaMihta saU~asqaanama\
asqaanama\ 8 : 12
paca^ hI [ind`yaao ko wara bauiwyaa hO. yao bauiwyaa ApnaI ApnaI
ApnaI [ind`yaaoM ko ivaYaya
sa<va AaOr Aa%maa ko sainnakYasainnakYa- sao ]%pnna haoto hO. yao bauiwyaa^ xaiNak evaM
inaScayaai%maka haotI hO. [sap`kar [na pa^caao ko pHcak hO.
The five sense organs have functioning with
combinations of five types of intellectuality, mind and
soul, and have covered decisive type of intellectuality
and erratic type of intellectuality: therefore these five
sense organs + five types of intellectuality have
combined with mind and soul then has taken the
decisions in shot term basis and long term prospective:
all these order are called the five combined with five
PANCHPANCHKA.
1: soul + mind + type of intellectuality + eyes = eye
functions.
2: soul + mind + type of intellectuality + ears = ear
functions.
3: 4: 5: respectively: soul + mind + types of
intellectuality + tongue or nose or skin = taste or smell
or touch functions.

manaao|qaqa- AaQyaa%ma d`vya the spiritual materials:

manaao manaao|qaao- bauiwra%maa cao%yaQyaa%mad`vyagauNasa=ga`h..
carksaMihta saU~asqaanama\
asqaanama\ 8 : 13
mana Baavanaa baubauiw tqaa Aa%maa yao AaQyaa%mad`vya AaOr gauNa ko saMga`h hO.
The mind, emotions, intellectuality and soul are the
collection of spiritual qualities and also materials for
spiritual developments.

29

mana ko sama Ait hIna evaM imaqyaayaaoga the functions of mind:

manasastu ican%yamaqa- :.
ican%yamaqa:.
t~a manasaao manaaobauwEo ca t evaM samaanaaithInaiBaqyaayaaogaa: p`kRitivakRithotvaao
Bavaint..carksaMihta saU~asqaanama\
asqaanama\ 8 : 16
mana ko Baava ivaYaya ican%ya hO. [samao ican%yaivaYaya ka samayaaoga Aityaaoga
hInayaaoga AaOr imaqyaayaao
imaqyaayaaoga mana AaOr manaaobauiw kao p`kRit evaM ivakRit mao karNa
haoto hO.
On the basis of minds, emotions and subjects: the mind
has does balance, excessive, fewer and shadowy types
of functionings and as result have got natural balance
or misbalances of the mind.
sadvaRt ka palana follows the well-beings:

tsmaada%maihtM icakIYata savao-Na

Na sava-qaa
icakIYa-ta
sava- savasavaqaa
smaRitmaasqaaya sad\
\ ..
sad\vaRvaR<amanauYzoyama\
ama..
carksaMihta saU~asqaanama\
asqaanama\ 8 : 17
Apnaa iht caahnaovaalao p`%yaok manauYya ka ktvya hO ik vah smaRitpUva-ak
- sampUNa-akt-vya
sadvaRt ka sadOva vyavahar kro.
If person has want to healthiness then as duty and with
full memory should follow-up the well-being regimen.
vaodnaae^ kha samaaPt haotI hO yaaoga AaOr maaoxa mao when the
painlessness:

yaaogao maaoxao ca savaasaaM vaodnaanaamavatnama.

\
savaa-saaM
saa
naanaamavat-nama\
nama
maaoxao inavaRi<aina:SaoYaa yaaogaao maaoxap`vatk:..
at-k:..
carksaMihta SaarIrsqaanama\
SaarIrsqaanama\ 1 : 137
yaaoga AaOr maaoxa mao saBaIp`kar kI vaodnaaAaoM kI inavaRi<a hao jaatI hO. maaoxa haonao
pr vaodnaaAaoM ka samaUla ivanaaSa hao jaata hO. yaao
yaaoga Wara maanava maaoxamaagaamaaga- mao
p`vaRt haota hO Ateva yaaoga kao maaoxa ka p`vatat-k kha gayaa hO.
When the painlessness in the yoga and salvation:
salvation has given painlessness and through yoga
person has got salvation: hence yoga is a way of
salvation and painlessness.

30

maaoxa The salvation:

maaoxaao rjastmaao|Baavaatbalava%kmaBaavaatbalava%kma-sa=xayaad\
sa=xayaad.
\
sa=xayaad
ivayaaoga: savasaMyaaogaOrpunaBasava-saM
aBa-vava ]cyato..
carksaMihta SaarIrsqaanama\
SaarIrsqaanama\ 1:142
rjaaogauNa tqaa tmaaogauNa ka ABaava yaa inavaRi<a hao jaanao sao tqaa kmaao- ka
sampUNa-a- $psao xaINa hao jaanao sao jaao kmaao- sao ivayaaoga haota hO ]saI kao maaoxa yaa
ApunaBaaBa-vava khto hOM.
The deliverance of mixed-mind ness and mean-mind
ness and liberation from pains and deeds: forever: no
any recurrence of pains and wrong-deeds then this type
of state is called salvation.

Aayauvao-d ka p`yaaojana the purpose of AYURVEDA:

p`yaaojanaM caasya svasqasyasvaasqyarxaNamaatursyaivakarp`XamanaM ca..
carksaMihta saU~asqaanama\
asqaanama\ 30 : 26
svasqapu$Ya ko svaasqya kI rxaa krnaa AaOr raoga yau> pu$Ya ko ivakarao kI
Saaint krnaa.
Finally the purpose of AYURVEDA is to uphold the
health of healthy persons and if persons have suffering
from diseases then cured the diseases and take on stay
in the healthiness.

31