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dualistic approaches primarily engage conclusions, while nondual approaches primarily engage practices
dualistic approaches primarily engage problem-solving realities, while nondual approaches primarily engage relational realities
dualistic approaches primarily engage intellectual development, while nondual approaches primarily engage affective & interpersonal attunement
dualistic approaches primarily engage the propositional, while nondual approaches primarily engage the nonpropositional
dualistic approaches primarily engage behaving & believing, while nondual approaches primarily engage belonging & desiring
dualistic approaches primarily engage creed & code, while nondual approaches primarily engage cult & community
dualistic approaches primarily engage body & spirit, while nondual approaches primarily engage soul
dualistic approaches primarily engage the rational & superrational, while nondual approaches primarily engage the prerational & nonrational
dualistic approaches primarily engage the presuppositional, empiricallogical, evidential & practical-moral, while nondual approaches primarily
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dualistic approaches primarily engage the descriptive-interpretive, normative & meta-interpretive, while nondual approaches primarily engage the evaluative
dualistic approaches primarily engage conceptual map-making, while nondual approaches primarily engage the participatory imagination (hometown knowledge)
dualistic approaches primarily engage the logical-mathematical, spatial, linguistic & naturalistic, while nondual approaches primarily engage the bodily- kinesthetic, musical, interpersonal, intrapersonal & existential
dualistic approaches primarily engage sensation, perception, learning & memory, while nondual approaches primarily engage emotion & motivation
dualistic approaches primarily engage being intelligent, reasonable & responsible, while nondual approaches primarily engage being attentive & in love
dualistic approaches primarily engage the intellectual, moral & religious, while nondual approaches primarily engage the affective & social
nondual approaches primarily engage dispositions, the nonpropositional, belonging & desiring, cult & community, the prerational & nonrational, the evaluative, the participatory imagination (hometown knowledge), the bodily-kinesthetic, musical, interpersonal, intrapersonal & existential, emotion & motivation, being attentive & in love, relational realities, the affective & social
realities, the propositional, behaving & believing, creed & code, body & spirit, the rational & superrational, the presuppositional, empirical-logical, evidential & practical-moral, the descriptive-interpretive, normative & meta-interpretive, conceptual map-making, the logical-mathematical, spatial, linguistic & naturalistic, sensation, perception, learning & memory, being intelligent, reasonable & responsible, the intellectual, moral & religious
in humility and civility with all people of goodwill. Ours is foremost a shared axiology, interpretively and evaluatively, of what we deeply desire and deeply value. We share practices that shape, form, cultivate and celebrate these desires and values. We believe that, one day, this will lead also to a shared cosmology, descriptively and normatively, consistent with the best science and best philosophy.
Your life is shaped by the end you live for. You are made in the image of what you desire. Thomas Merton