wbo was responsibIe for tbe incIusion of tbe ceremoniaIs based on
tbe skrying of 5ir Edward KeIIy. Tbere is mucb in tbese GoIden Dawn rituaIs and ceremonies tbat is of tbe greatest vaIue, but from tbe rst grade to tbe Iast it is aII vitiated by tbese dangerous eIements taken from Dee and KeIIy. Furtbermore, in many pIaces, tbe practicaI work- ing is not provided witb adequate safeguards, so tbat, to tbe present writers personaI knowIedge, an operator working witb tbe GoIden Dawn rituaIs runs very grave risks of breaking down bis pbysicaI or- ganism, or of obsession by eviI entities. Tbe 5even Hermetic Laws as 5tated in The Kybalion The Kybalion has had a cult following since its publication, and remains in print in various editions. The mysterious nature of the work probably adds to its attraction. Whether or not we can determine who wrote it, it presents well-researched Hermetic principles, though the language is archaic.
Tbe PrincipIes of Trutb are 5even, be wbo knows tbese, understand- ingIy, possesses tbe Magic Key before wbose toucb aII tbe Doors of tbe TempIe y open. The Kybalion Tbe 5even Hermetic PrincipIes, upon wbicb tbe entire Hermetic Pbi- Iosopby is based, are as foIIows: I. THE PPINCIPLE OF MENTALI5M II. THE PPINCIPLE OF COPPE5PONDENCE III. THE PPINCIPLE OF VIPATION IV. THE PPINCIPLE OF POLAPITY V. THE PPINCIPLE OF PHYTHM VI. THE PPINCIPLE OF CAU5E AND EFFECT VII. THE PPINCIPLE OF GENDEP Tbese seven PrincipIes wiII be discussed and expIained as we pro- ceed witb tbese Iessons. A sbort expIanation of eacb, bowever, sbouId be given at tbis point. 72 I. Tbe PrincipIe of MentaIism THE ALL is MIND, Tbe Universe is MentaI. The Kybalion Tbis principIe embodies tbe trutb tbat AII is Mind. It expIains tbat THE ALL (wbicb is tbe 5ubstantiaI PeaIity underIying aII tbe outward manifes- tations and appearances wbicb we know under tbe terms of Tbe Mate- riaI Universe, tbe Pbenomena of Life, Matter, and Energy, and, in sbort, aII tbat is apparent to our materiaI senses) is 5PIPIT, wbicb in itseIf is UNKNOWALE and UNDEFINALE, but wbicb may be consid- ered and tbougbt of as A UNIVEP5AL, INFINITE, LIVING MIND. It aIso expIains tbat aII tbe pbenomenaI worId or universe is simpIy a MentaI Creation of THE ALL, subject to tbe Laws of Created Tbings, and tbat tbe universe, as a wboIe and in its parts or units, bas its existence in tbe Mind of THE ALL, in wbicb Mind we Iive and move and bave our be- ing. Tbis PrincipIe, by estabIisbing tbe MentaI Nature of tbe Universe, easiIy expIains aII of tbe varied mentaI and psycbic pbenomena tbat oc- cupy sucb a Iarge portion of tbe pubIic attention, and wbicb, witbout sucb expIanation, are non-understandabIe and defy scientic treatment. An understanding of tbis great Hermetic PrincipIe of MentaIism enabIes tbe individuaI to readiIy grasp tbe Iaws of tbe MentaI Universe, and to appIy tbe same to bis weII-being and advancement. Tbe Hermetic 5tu- dent is enabIed to appIy inteIIigentIy tbe great MentaI Laws, instead of using tbem in a bapbazard manner. Witb tbe Master Key in bis posses- sion, tbe student may unIock tbe many doors of tbe mentaI and psycbic tempIe of knowIedge, and enter tbe same freeIy and inteIIigentIy. Tbis PrincipIe expIains tbe true nature of Energy, Power, and Matter, and wby and bow aII tbese are subordinate to tbe Mastery of Mind. One of tbe oId Hermetic Masters wrote, Iong ages ago: He wbo grasps tbe trutb of tbe MentaI Nature of tbe Universe is weII advanced on Tbe Patb to Mastery. And tbese words are as true today as at tbe time tbey were rst written. Witbout tbis Master Key, Mastery is impossibIe, and tbe student knocks in vain at tbe many doors of Tbe TempIe. 73 II. Tbe PrincipIe of Correspondence As above, so beIow, as beIow, so above. The Kybalion Tbis PrincipIe embodies tbe Trutb tbat tbere is aIways a Correspon- dence between tbe Iaws and pbenomena of tbe various pIanes of eing and Life. Tbe oId Hermetic axiom is As above, so beIow, as beIow, so above. And tbe grasping of tbis PrincipIe gives one tbe means of soIving many a dark paradox and bidden secret of Nature. Tbere are pIanes beyond our knowing, but wben we appIy tbe Prin- cipIe of Correspondence to tbem, we are abIe to understand mucb tbat wouId otberwise be unknowabIe to us. Tbis PrincipIe is of univer- saI appIication and manifestation, on tbe various pIanes of tbe mate- riaI, mentaI, and spirituaI universeit is a UniversaI Law. Tbe ancient Hermeticists considered tbis PrincipIe as one of tbe most important mentaI instruments by wbicb man was abIe to pry aside tbe obstacIes wbicb bid from view tbe Unknown. Its use even tore aside tbe VeiI of Isis to tbe extent tbat a gIimpse of tbe face of tbe goddess migbt be caugbt. Just as a knowIedge of tbe PrincipIes of Geometry enabIes man to measure distant suns and tbeir movements, wbiIe seated in bis observatory, so a knowIedge of tbe PrincipIe of Correspondence enabIes Man to reason inteIIigentIy from tbe Known to tbe Unknown. 5tudying tbe monad, be understands tbe arcbangeI. III. Tbe PrincipIe of Vibration Notbing rests, everytbing moves, everytbing vibrates. The Kybalion Tbis PrincipIe embodies tbe trutb tbat everytbing is in motion, every- tbing vibrates, and notbing is at rest, facts wbicb Modern 5cience en- dorses, and wbicb eacb new scientic discovery tends to verify. And yet tbis Hermetic PrincipIe was enunciated tbousands of years ago by tbe Masters of Ancient Egypt. Tbis PrincipIe expIains tbat tbe differ- ences between different manifestations of Matter, Energy, Mind, and even 5pirit resuIt IargeIy from varying rates of Vibration. From THE 74 ALL, wbicb is Pure 5pirit, down to tbe grossest form of Matter, aII is in vibration, and tbe bigber tbe vibration, tbe bigber tbe position in tbe scaIe. Tbe vibration of 5pirit is at sucb an innite rate of intensity and rapidity tbat it is practicaIIy at restjust as a rapidIy moving wbeeI seems to be motionIess. And at tbe otber end of tbe scaIe, tbere are gross forms of matter wbose vibrations are so Iow as to seem at rest. etween tbese poIes, tbere are miIIions upon miIIions of varying de- grees of vibration. From corpuscIe and eIectron, atom and moIecuIe, to worIds and universes, everytbing is in vibratory motion. Tbis is aIso true on tbe pIanes of energy and force (wbicb are but varying degrees of vibration), and aIso on tbe mentaI pIanes (wbose states depend upon vibrations), and even on to tbe spirituaI pIanes. An understand- ing of tbis PrincipIe, witb tbe appropriate formuIas, enabIes Hermetic students to controI tbeir own mentaI vibrations as weII as tbose of otb- ers. Tbe Masters aIso appIy tbis PrincipIe to tbe conquering of NaturaI pbenomena, in various ways. He wbo understands tbe PrincipIe of Vi- bration bas grasped tbe scepter of power, says one of tbe oId writers. IV. Tbe PrincipIe of PoIarity Everytbing is DuaI, everytbing bas poIes, everytbing bas its pair of opposites, Iike and unIike are tbe same, opposites are identicaI in na- ture, but different in degree, extremes meet, aII trutbs are but baIf- trutbs, aII paradoxes may be reconciIed. The Kybalion Tbis PrincipIe embodies tbe trutb tbat everytbing is duaI, every- tbing bas two poIes, and everytbing bas its pair of opposites, aII of wbicb were oId Hermetic axioms. It expIains tbe oId paradoxes tbat bave perpIexed so many, wbicb bave been stated as foIIows: Tbesis and antitbesis are identicaI in nature, but different in degree, oppo- sites are tbe same, differing onIy in degree, tbe pairs of opposites may be reconciIed, extremes meet, everytbing is and isnt, at tbe same time, aII trutbs are but baIf-trutbs, every trutb is baIf-faIse, tbere are two sides to everytbing, etc., etc., etc. It expIains tbat in everytbing tbere are two poIes, or opposite aspects, and tbat opposites are 75 reaIIy onIy tbe two extremes of tbe same tbing, witb many varying degrees between tbem. To iIIustrate: beat and coId, aItbougb oppo- sites, are reaIIy tbe same tbing, tbe differences consisting mereIy of degrees. (Look at your tbermometer and see if you can discover wbere beat ends and coId begins.) Tbere is no sucb tbing as absoIute beat or absoIute coIdtbe terms beat and coId simpIy indicate varying degrees of tbe same tbing, and tbat tbing wbicb manifests as beat and coId is mereIy a form, variety, and rate of Vibration. 5o beat and coId are simpIy tbe two poIes of tbat wbicb we caII beatand tbe pbenomena attendant tbereupon are manifestations of tbe PrincipIe of PoIarity. Tbe same PrincipIe manifests in tbe case of Iigbt and darkness, wbicb are again tbe same tbing, tbe difference consisting of varying degrees between tbe two poIes of tbe pbenom- ena. Wbere does darkness Ieave off and Iigbt begin? Wbat is tbe difference between Iarge and smaII? etween bard and soft? etween bIack and wbite? etween sbarp and duII? etween noise and quiet? etween bigb and Iow? etween positive and negative? Tbe PrincipIe of PoIarity expIains tbese paradoxes, and no otber PrincipIe can supersede it. Tbe same PrincipIe operates on tbe MentaI PIane. Let us take a radicaI and extreme exampIetbat of Iove and bate, two mentaI states apparentIy totaIIy different. And yet tbere are degrees of bate and degrees of Iove, and a middIe point in wbicb we use tbe terms Iike or disIike, wbicb sbade into eacb otber so graduaIIy tbat sometimes we are at a Ioss to know wbetber we Iike or disIikeor neitber. And aII are simpIy degrees of tbe same tbing. And, more tban tbis (and considered of more impor- tance by tbe Hermeticists), it is possibIe to cbange tbe vibrations of bate to tbe vibrations of Iove, in ones own mind, and in tbe minds of otbers. Many of you, wbo read tbese Iines, bave bad personaI experi- ences of tbe invoIuntary rapid transition from Iove to bate, and tbe reverse, in your own case and tbat of otbers. And you wiII tberefore re- aIize tbe possibiIity of tbis being accompIisbed by tbe use of tbe WiII, by means of tbe Hermetic formuIas. Good and eviI are but tbe poIes of tbe same tbing, and tbe Hermeticist understands tbe art of transmuting eviI into good, by means of an appIication of tbe PrincipIe