Professional Documents
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The Trinitarian
Trinity Episcopal Church May 2012 The Reverend Doctor Anthony Hutchinson, Rector
frtony@trinityepiscopalchurch.org The Rev. Carol Howser, Deacon The Rev. Meredith Pech, Deacon
Trinity worship
Sunday Mornings 8:00 AM, Holy Eucharist, Rite II 10:00 AM Holy Eucharist, Rite II with Choir, Godly Play Sunday Evenings 5:00pm May 6: Contemplative Eucharist May 13: Evening Prayer May 20: Contemplative Eucharist May 27: Evening Prayer Morning Prayer 7:15 AM MondaySaturday Thursdays Noon: Holy Eucharist with Healing
Special Events
May 12 Outreach Funding Presentations May 13 Mothers DayDiaper Sunday May 19 Choir presents A Trip to Bonnie Scotland June 3 Annual Trinity Picnic Office Hours
Last year, 2011, marked the 400th anniversary of the 1611 publication of the King James Version (KJV) of the Holy Bible. This so-called Authorized Version was prepared by committees under the leadership of Anglican Bishop Lancelot Andrewes and promulgated by James I as an antidote to the more radical reformation versions of the English Bible then circulating, mainly the Geneva Bible of 1560, translated by Protestant exiles of the Roman Catholic Queen Mary. A literary and cultural hallmark, the King James Bible has now become dated as a translation, overtaken by changes in the English language, advances in Biblical scholarship and textual discoveries. Apart from lovers of its literary majesty and role in the shaping of the language and culture, the KJV is now preferred only by reactionary Protestants and fundamentalists. Puritans at the time, however, tended to question the Kings Bible as part of a plot to establish popery and the idolatrous forms of worship of English bishops such as Archbishop William Laud, who supported the use of cassock and surplice as decent and orderly clerical attire rather than plain and simple street clothes or academic robes and Genevan preaching tabs. These were presenting issues for much deeper conflicts about political freedom and the class-based society based in nobility and monarchy that broke into outright bloodshed in the English Civil war and its aftermath. The puritans, who ruled in a series of governmental schemes from 1649 to 1660, tried and executed both Archbishop Laud and his King, Charles I. They disestablished the Church and ended the monarchy, and banned bishops, the Prayer Book, fine clothes, and
the Puritans on the other had been the royalists opinion that the 1552 Book had gone too far in the direction of Geneva. The major point of difference is how the Eucharist was seen-- the catholic editions saw it as a sacrament where Christ was truly and literally present in the consecrated Eucharistic elements, where the protestant ones saw it more as a mere commemorative meal, and ordinance. Parliament proposed a compromise that would accommodate all parties, and that hopefully would reduce conflict by reducing many of the rubrics (the red-ink instructions on how to conduct the ceremonies) to the lowest common denominator between the catholic and Protestant parties. They thus sought to heal the rifts in society still reeling from disestablishment and regicide. But not much was left of either system of rites. Charles II, his nobles, and his clergy would have nothing to do with this, feeling that such a resolution would only intensify the rifts, and reduce common worship to the least attractive and the weakest elements of both camps. They would have nothing less than the via media or middle path for English Christianity established by Elizabeth I, the Virgin Queen. The dictum Catholic in worship and Evangelical in doctrine summarizes their approach and their desire to draw on the strongest of each camps traditions and not their weakest points. It is thus that on May 19, 1662, a new edition of the Book of Common Prayer was promulgated by the new King, having been approved by parliament. It was put into use in churches that fall, on August 24, 1662 (St. Bartholomews Day). Thus 2012 marks the 350th anniversary of the 1662 Prayer Book, the definitive Book of Common Prayer, which remains the official prayer book of the Church of England and the literary and beauty-in-worship standard by which all subsequent 3
Prayer Books are judged. The Prayer Book is deeply rooted in the Bible: not only does it make full provision for the reading of Scripture, but its services are in substance and language scriptural throughout. The 1662 Book of Common Prayer appears in many variants in churches inside and outside of the Anglican Communion in over 50 different countries and in over 150 different languages. Again in many parts of the world, including the U.S., more contemporary books have replaced it in regular weekly worship. Traditional Lutheran, Methodist and Presbyterian prayer books have borrowed from the Book of Common Prayer, and the marriage and burial rites have found their way into those of other denominations and into the English language. Like the King James Bible and the works of Shakespeare, many words and phrases from the Book of Common Prayer have entered popular culture. Such phrases as ashes to ashes, dust to dust, for richer, for poorer, in sickness and in health, and until death you do part come from Cranmers richly cadenced language, still present in many of our rites. Gracious God, we thank you for giving us the heritage of the Book of Common Prayer and in teaching us thereby to worship you in the beauty of your holiness, pray to you in conversation with believers of many lands and ages, study your Holy Word, and share our faith with all your children. In Jesus name we pray, Amen. Grace and Peace.
Father Tony+
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Your VESTRY
SENIOR WARDEN Ward Wilson (2012)
Vicki Gardner
(2012)
Jean McDonald
(2012)
Greg Gonzalez
(2013)
Tom Harrington
(2013)
Carol Harvey
(2013)
Donna Ritchie
(2013)
Bruce Duncan
(2014)
Norma Grenfell
(2014)
Nancy Linton
(2014)
Russ Otte
(2014)
FINANCIAL HIGHLIGHTS
The Year ending March 31 2012 INCOME Budget this year $72,651 Actual this year 74,000 Actual last year 67,763 EXPENSES $65,398 65,829 54,543
Your Vestry meets the 2nd Wednesday of the month at the Parish Hall. Parish members are welcome to attend. Submit written proposals for Vestry action to the Rector or the Parish Clerk (Phyllis Reynolds) one week prior to the meeting.
Financial Reports are posted monthly on the Vestry Bulletin Board in the Parish Library. Jim Littlefield
VESTRY HIGHLIGHTS
April 18, 2012 Finances/Budget: Special attention was given to the budget item labeled Gifts and Bequests as to how that money is used and how to make usage more transparent. Fr Tonys suggestion is to continue use of this fluctuating fund as a savings account to be drawn on when the Parish decides to push in new directions not otherwise budgeted, e.g., Godly Play a few years ago. Ideas emerged on how better to adapt the budget to create a more explicit record of such expenditures. There will be more to come on this, plus the Finance Committee will be dealing with investment strategies for use of the sizeable carry-over funds from 2011, once the transition has stabilized. Oral History Project: Jeff LaLande gave an overview of what might be involved in doing an oral history of our Parish. This sizeable project would entail special methods of interviewing, recording, and printing, and he volunteered to be trainer and consultant. Vestry will be publicizing this right away and seeking volunteers. Attendance: Average Sunday attendance through Easter this year is 175 compared to 153 in 2011. Easter weekend attendance (Friday, Saturday, and Sunday services) was 421 compared to 354 in 2011, and 411 in 2010. Services in Chinese: Once Fr Tony has done further preparation he will offer a service in Chinese in response to a request from Chinese families in the area. The service will be on a trial basis Saturday evenings with the help of Judy Clinton who also speaks Chinese. Parish Picnic: The annual picnicBBQ and potluckon Trinity Sunday in Lithia Park is set for June 3. Carol Harvey, Russ Otte, Phyllis Reynolds, and Vicki Gardner are on board so far as organizers. Marcus BorgMarch 9-10, 2013: After working the past several months together, a joint committee from Trinity and UCC have a firm date and format for a Marcus Borg visit: he will give an evening lecture Friday, March 9, and a morning workshop Saturday March 10. More details are forthcoming Phyllis Reynolds, Clerk 5
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MDG progress
The eight Millennium Development Goals (MDGs) which range from halving extreme poverty to halting the spread of HIV/AIDS and providing universal primary education, all by the target date of 2015 form a blueprint agreed to by all the worlds countries and all the worlds leading development institutions. At the 74th General Convention in 2003, the Episcopal Church formally endorsed the MDGs, and in 2006, at the 75th Convention, the Church voted to make the MDGs a mission priority. The Church also established a budget line item of 0.7%, encouraging all dioceses to pledge a minimum of their budget to ministries focused on the MDGs. Trinity included that figure in its annual budget and many Trinitarians contributed to Episcopal Relief and Development, as well as the Nets for Life campaign to provide insecticide-treated bed nets to areas most affected by malaria, especially areas of sub-Saharan Africa. According to the World Malaria Report, malaria was responsible for killing an estimated 655,000 people in 2010, most being young children and pregnant women. In his Washington Post column on April 6, Michael Gerson comments on exceptional work in Zambia which is conducted by a group of compassionate, slightly nosey church ladies. In Zambia, a country of 13 million, inpatient malaria cases and deaths were reduced by 60 percent between 2001 and 2008. Progress continues, partly through NGOS, the U.S.Peace Corps, and the Presidents Malaria Inititiative, and PEPFAR, the American AIDS relief plan. Though China outspends the U.S. more than 10 to 1 in Zambia, the U.S. is known as helping to save Zambias children. And in Zambia, the people are playing their part. According to Gerson the Church organizes volunteer malaria control agents, each charged with overseeing perhaps 15 households making sure the nets are properly installed and not used for fishing and weddings. The regional Anglican bishop likes to quote this African proverb: If you educate a man you educate an individual, but if you educate a woman you educate a nation. In our outreach and in our prayers, let us not forget our commitment to the MDGs and the important role we have to play. Remember the fierce church ladies of Zambia. 6
Second Annual Mothers Day Diaper Drive Sunday, May 13 and Fathers Day, june 17
Last year, at the suggestion of ever practical Patti Chase, Trinity held its first diaper drive on Mothers Day, and parishioners responded with great enthusiasm. This year well expand the event to Fathers Day, especially now that the need among young families is greater than ever. Please bring disposable diapers on Mothers Day, and on next month, on Fathers Dayall sizes from new-born to toddler Pull-ups, especially size 4.(yescloth ones are more economical and better for the environment but its against the law for cloth diapers to be washed at a laundromat...who knew?) So bring those diapers and well get them to the Food Bank, The Family Nurturing Center, and St. Vincent de Paulall places where theyll be most appreciated. If youd like more information about sources and needs, contact Patti Chase. The Outreach Ministries Committee
This is the online PDF version of The Trinitarian. Personal contact information has been edited out of this version. If you have any questions or need to contact someone in regards to an article, please call the Parish Office at 482-2656.
A minister waited in line to have his car filled with gas just before a long holiday weekend. The attendant worked quickly, but there were many cars ahead of him in front of the service station. Finally, the attendant motioned him toward a vacant pump. "Reverend," said the young man, "sorry about the delay. It seems as if everyone waits until the last minute to get ready for a long trip." The minister chuckled, "I know what you mean. It's the same in my business."
Some ask what the contemplative service is all about. The answer, in part, would be the hope of peace and quiet, the warmth and candlelight found there, of gentle souls in a simple gathering around the altar for the breaking of bread, the passing of the cup. . .This service has its unique appeal to our spirits deepest need to find calm and inner serenity in an otherwise tumultuous, siren-filled world. During this service you learn over time to enter into an intimate spiritual relationship with Spirit and walk away with a richness and clarity to face a new day, week or weeks, until the next time. The Contemplative Eucharist is offered the evening of the first and third Sunday of each month at 5pm. During the summer it is the first Sunday only starting in June. Watch the Sunday program and the weekly email announcements for any upcoming changes. This is the Episcopal Church in Ashland Oregon. The door is open. The table set. All are welcome. Catherine Windsor
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Lenten Discipline
Thought it was just a knock at our door Until the door was stormed By a night rider, the grim reaper With scythe superbly formed Thought it was just one to be taken Or two but five, then six? Harvesting one after the other Taking his morbid tricks But there was Grace and Love at the ready Coming in wild succession The Light of our Eternal Godhead The glorious resurrection! Linda S Wilson April 23, 2012
Paid
Ashland or Permit no 74
Trinity worship Sunday Mornings 8:00 AM, Holy Eucharist, Rite II 10:00 AM Holy Eucharist, Rite II with Choir Godly Play
10:00 - 11:30 AM, Infant care
The trinity vision To be the Episcopal presence in Ashland, welcoming all who seek Christ in a parish family, where all of Gods children can find, celebrate, and grow in Gods grace.
5:00pm Sunday Evenings Contemplative Eucharist May 6, May 20 Evening Prayer, May 13, May 27 7:15 AM MondaySaturday Chanted Morning Prayer 12:00 PM Thursdays Holy Eucharist with Healing
Trinity Episcopal Church, 44 North Second Street, Ashland OR 97520 publishes The Trinitarian monthly. James Johnson and Ann Magill, Editors. Submit articles to office@trinitychurchashland.org at the church office by the 20th of the month. For more information, visit Trinity Episcopal Churchs website at www.trinitychurchashland.org.
Office Hours Monday Thursday, 8:30a 4:00p Friday, 8:30a 12:30p (541) 482-2656 44 North Second Street, Ashland OR 97520 (541) 482-2656 FAX 482-1260 office@trinitychurchashland.org www.trinitychurchashland.org
Trinitarian Online Edition