LingAeg 18 (2010), 1-17

At the Outskirts of a System

Classifiers and Word Dividers in Foreign Phrases and Texts Niv Allon, New Haven

Abstract
This paper aims to explore the Egyptian classifier system as it appears in transliterated foreign texts from the New Kingdom and the Late Period. At the center of the paper stands a scribal tradition in which classifiers are used in a unique and innovative function. In the restricted environment of foreign texts, the A2 and T14 classifiers function mostly metatextually, marking the linguistic environment of the text as foreign. The semantic change underwent by the two classifiers shares many features of a cross-linguistic phenomenon of pragmaticalization.

During the New Kingdom many foreign words find their way into Egyptian texts. Most of these words are classified semantically upon their first appearance and show the common features of the Egyptian system.1 wsr, oar and the Semitic loanword , mrkbt, chariot, share similar schematic relations with their [WOOD] classifier (stuff/object), while both words for tent, the Egyptian , j#m.w, and the Semitic , jhr take the [HABITAT] classifier.2 The only apparent difference in the classification of foreign words is a stronger tendency toward schematic classifiers, which are quite prominent in the overall Egyptian system.3 Furthermore, throughout the New Kingdom and the Late Period, several scribes chose to incorporate foreign phrases into their works. Some even transliterate whole texts, as for example pAmherst 63, which was written probably in the 4th century BCE.4 It extends over 23 columns and constitutes a small library of Aramaic religious/literary texts.5 These textual units appear mainly in magical contexts,6 but are
Preliminary versions of this paper were presented in the GIF workshop in Berlin 2010, and in a COST A31 conference held in Jerusalem 2010. I would like to thank the participants for their comments. I would also like to thank Professor Orly Goldwasser and Dr. Eitan Grossman for their suggestions and criticism. For an analysis of the classification of foreign words, see Goldwasser (2006: 28-29). wsr (Wb. I, 364.1-4) mrkbt (Wb. II, 113.4; Hoch 1994: no. 189), j#m.w (Wb. I, 81.1-7), jhr (Wb. I, 81.1-7; Hoch 1994: no. 24); the word jhr appears in this instance (pHarris I 76,10, see Grandet 1994: I, 337; II, pl. 77) with another meronymic classifier, the V12 hieroglyph of a band or a string. Goldwasser (2006: 29); for a discussion of schematic relations in Ancient Egyptian see Goldwasser (2002: 33). Vleeming & Wesselius (1983-1984: 111); Partial editions were published by Vleeming & Wesselius (1985 & 1990) and Nims & Steiner (1983, 1984 & 1985). Steiner (1997) provides also with a translation of the whole text. For a more recent analysis see Kottsieper (1988a, 1988b, 1997 & 2003). Vleeming & Wesselius (1983-1984: 112). The incorporation of foreign elements has many attestations in Ancient Egyptian magical and medical texts, cf. Ritner (1993: 246).

1 2

3 4

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found also in literary and other non-literary sources. Two main clusters are discernable chronologically: (1) New Kingdom texts of different languages: spells of pBM EA 10042 & 10059, a phrase in pAnastasi I and the text of Cairo 25759;7 (2) Aramaic texts of the Late Period: pAmherst 63 and the spell of Wadi Hammamat.8 The classifier system in most foreign texts of both periods shows some interesting phenomena, much different than the classification of foreign words.9 The features of the classifier system in foreign transliterated texts and textual units are the focus of this paper.10 The unusual employment of classifiers in these texts has been mostly disregarded or understood as evidence for foreign language incompetence on the part of the Egyptian scribe. Analyzing the phenomenon, however, through Goldwassers framework of classifiers offers a different interpretation.11 Goldwasser shows that determinatives, even if absent from the spoken language, constitute a clear linguistic system. They are comparable in non-incidental ways to the use of oral classifiers, which are well attested cross-linguistically: they occur in surface structures under specifiable conditions and denote some characteristic of the entity to which an associated lexeme refers.12 As one of the classification systems revealed in the language, Egyptian classifiers reflect a system of knowledge organization. Each classifier is tied to a certain conceptual category, which is discernable through the words it accompanies and
7 The texts and their most recent editions are: two spells in pBM EA 10042 (Leitz 1999: 42, 49-50; pl.18, 23; Schneider 1989) and six spells in pBM EA 10059 (Leitz 1999: 61-63; pl. 31-32); pAnastasi I 23, 5 (Fischer-Elfert 1986 & 1992); Cairo 25759 (Shisha-Halevy 1978). 8 Couyat-Montet Nr. 187 (Vittmann 1984; Steiner 2001). Zauzich (1985) suggests a different reading of the spell as written in Egyptian. The intriguing chronological gap between the two clusters of texts falls outside the scope of the discussion on the Ancient Egyptian classifier system, and therefore shall not be dealt in this paper. 9 The scholarly interpretations of the texts manifest a certain degree of diversion and uncertainty, and several texts were suggested as mere sequences of words of power. Argumentations regarding the relation between their meaning and the semantic motivation of their classifiers should thus be taken with due caution. The difficulty in deciphering those texts lies both in their utilization of words otherwise unattested in Ancient Egyptian texts and in their unique employment of classifiers. Nevertheless, the latter appears also in texts such as pAnastasi I and pAmherst 63, which can neither be described as word lists nor as elaborated sequence of powerful vocalizations such as abracadabra. Furthermore, as it will be discussed later, the semantic value of the words in these texts has only a minor role in the appointment of classifiers, and it is this relation that is the key to the understanding of the phenomenon. 10 Foreign phrases and syntagms can be found also in personal names, usually classified similarly to Egyptian names as compound units (for compound classification see Gardiner (1957: 61), Werning (forthcoming: 112). Schneider indicates that every fourth name (of the Asiatic names in the New Kingdom) appears with the T14 classifier or with both T14 and N25 classifiers , cf. Schneider (1992: 403-4b). According to Schneider, the majority of names appear with a classifier that follows the semantic content of an Egyptian homophone. Foreign divine entities, however, seem to appear mostly with a divine classifier: , Reshef, (Wb. II, 455.17-18) , Anat, (Wb. II, 206.6) or with a more specific classifier: Baoal (Wb. I, 447.10-12), and CamaS with the N5 hieroglyph in the theophoric name , cf. Schneider (1992: 94). For similar phenomena in other languages see Zibelius-Chen (2005), Wthrich (2009): Meroitic, Peet (1927): Cretan. 11 As postulated in Goldwasser (2002 & 2006). McDonald (2004) argues against and offers an alternative view, which is summarized and discussed in Kammerzell (forthcoming). 12 The features of the prevailing definition set by Allan (1977: 285). A typology of classification systems can be found in Grinevald (2000, 2003 & 2004) and many examples of the diverse manifestation of such systems are also available in Aikhenvald (2000 & 2006) and Senft (2000).

At the Outskirts of a System

through its iconic image. In her recent publications, Goldwasser shows that homonymophobia, the principle of homonymy avoidance,13 is only partially applicable as the main motivation for the function of the classifiers. Actually, a much wider range of information is provided to the reader, as for example through the presence of multiple classifiers. Goldwasser and Grinevald suggest that the prominent contribution of classifiers is in their simplification of the rather complex process of reading.14 Though the function of several classifiers in foreign texts do not comply with Goldwassers framework, its systematic view and its attention to the range of words is essential in clarifying the function of these classifiers and its evolution.

1 Classification Strategies
Written texts, as opposed to spoken speech, are more easily detachable from their original context and are therefore more prone to a careful and conscious planning.15 The employment of classifiers in foreign texts suggests that their scribes chose a certain classification strategy, which they then followed quite consistently in their texts. Three major groups are discernable according to classifier frequency, ranging from none to full-scale employment of classifiers.

1.1 No classifiers
Only one spell of the 18th Dynasty manuscript of pBM EA 10059 appears without any classifiers (fig. 1). Spell no. 18 is accompanied by two paratextual elements written in Egyptian and marked in red a title that precedes the spell, and an instruction for the recitation of the spell that follows it.16 Words in these parts are classified following the standards of the Egyptian classifier system of the New Kingdom, classifying the word Sn.t, conjuration with the A2 [ORALITY] hieroglyph17 and the word fnT, worm, maggot with the [SWORM] hieroglyph.18 The other words are either grammatical elements or certain words of high frequency, which almost never appear with a classifier in this period.19

Fig. 1: pBM EA 10059, spell no.18: VII, 2-3 (Leitz 1999: pl. 32)

13 14 15 16

cf. Geeraerts (1997: 123). Goldwasser & Grinevald (forthcoming). Cf. Traugott & Dasher (2002: 46). On the nature of the rubric as a paratextual element in relation to the spell see Nyord (forthcoming). 17 The employment of the sign V1 with the word Sn.t might rise from its homonymity with the verb Sni, to surround (Wb. IV, 489.1-491.5). Anthes suggests that the two words are related, cf. Anthes (1961: 87-88), and also Ritner (1993: 43). 18 The term [SWORM] was suggested by Goldwasser for the category of snake+worm, cf. Goldwasser (2005: 100). 19 For a discussion on verbs with zero-classifier in Late Egyptian, see Kammerzell (forthcoming: 67).

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The A2 sign , which appears twice in the spell, operates as part of the group writing, denoting the sound commonly represented by '.20 Leitz transcribes the text as sbknjmrskn (twice) jmr nXrsn, while Steiner suggests it to be a Northwest Semitic spell, which reads: [s]-b-k-n A-m-r s-k-n (twice) A-m-r-nu X-r-s-n or in his translation: [L]eave us, I say, l<ea>ve us. We have said our incantation.21 Without any classifiers, however, the word-division is rather doubtful. This obscurity exemplifies one of the important roles of classifiers in the construction of reading, by indicating the word segmentation.22

1.2 Sporadic classification

This group includes four texts, all of the New Kingdom: Ostracon Cairo 25759, and spells no. 15, 19 & 20 in pBM EA 10059 according to Steiners interpretation.23 This strategy resembles the previous group in its prominent number of unclassified words. A small number of words, however, take a classifier throughout the text. For instance, Cairo 25759 is apparently a coherent text of northwestern Semitic language, constituting a record of private everyday life.24 Shisha-Halevy reconstructs the text as: tant a-oazim la balbalbud-Aalaj- idun-jamS(a)baka/u r(a)kaba/u wab/pa. In his translation, the text reads, Giving the goats toson ofson of In-the-handsof-the-gods-of-Sidon Maritimalower and upper millstones and25 Only three words in the text are classified (cf. fig. 2): , ozm, goats receives the [HIDE&TAIL] hieroglyph, while the personal name and the S(a)kaba/u-r(a)kaba/u, lower and upper milestones appear with the [FOREIGN] hieroglyph. The nature of the T14 hieroglyph ( ) in its classification of the milestones is quite non-standard to the Egyptian system, and it will be dealt with in section 2.

20 See Helck (1989), Schenkel (1986). For further discussion in group-writing and its research history, see Ward (1996). 21 Steiner (1992: 195). 22 Similar problems emerge also in the decipherment of cryptographic orthographies, as for example in the enigmatic netherworld books, which quite rarely employ classifiers, cf. Darnell (2004: 8). The enigmatic inscription on the ceiling of corridor G in the tomb of Ramesses VI is an exception to this tendency, cf. Hornung (1988: 47); Darnell (2004: 14 n. 2). 23 Steiner 1992: 193. Spells no. 16 & 17 may show similar features, but they are too fragmentary to assert their classification methods. Spell no. 20 employs twice the A2 hieroglyph and once the N31 sign. While the two A2 signs are probably parts of the group writing (cf. Schenkel 1986; Helck 1989: 124), there is no evidence to support the employment of the N31 in that role. It seems therefore to classify the last couple of syllables as their Egyptian homophone, w#i, to be far (Wb. I, 245.3-13). 24 Shisha-Halevy (1978: 160). 25 Shisha-Halevy (1978: 162). Hoch (1994:85) claims that the sounds /z/ is never represented by Egyptian T, and suggests the translation bones.

At the Outskirts of a System

Fig. 2: Cairo 25759 (Shisha-Halevy 1978: 147)

1.3 Full-scale classification

The largest and most diverse group of texts falls into the category of full-scale classification, indicating the eminent part of classifiers in the Egyptian graphemic system.26 This group contains texts of both the New Kingdom and the Late Period. One spell in pBM EA 10059 shows a variety of classifiers ( , , , ).27 Otherwise, the usual classification in this group is distinguishable from previous categories and from other texts in its unique employment of repetitive classifiers, which appear repeatedly after (almost) every word.28 One spell in pBM 10042 shows an employment of one persistent classifier (fig. 3). The title does not indicate its foreign origin, but Borghouts points to the unintelligibility of its words, and suggests it might not be in Egyptian at all.29 This text is the first to employ the A2 classifier as the predominant repetitive classifier.30

26 Following Shisha-Halevy in his discussion of the previous text, cf. Shisha-Halevy (1978: 152). 27 Spell no. 21 in Leitz (1999: 63; no. 33 in Steiner 1992: 198-199). 28 This term is to be differentiated from repeater, which point to the relation between the classifier and the classified entity, in which the classifier is identical to the lexeme it refers to (for example in Jacaltec noun classifiers: ix ix CL. WOMAN woman), or in the Egyptian system, the classifier is a pictorial tautology of its lexeme (ST.w, turtle. cf. Wb. IV, 559), cf. Goldwasser (2002: 15), Grinevald (2004: 1026). 29 Borghouts (1978: 89, 111 n. 304); Ritner suggests that rwk# and r#k# might represent the words attested in demotic as lg, cease, see Ritner (1993: 193 n. 890). Ritner suggests that the same word appears also in the 3rd line of vso. II, written as rk#. If these are indeed three instances of the same word, then it will be a clear case in which the same word is classified differently in an Egyptian and in a non-Egyptian context. 30 The sign preceding the A2 classifier in the writing of the word popo resembles the hieratic forms of sign N21 (Mller II: 323) and F18 (Mller II: 160). Leitz transcribes the word with the former, whereas it appears written with the latter in the Wb., cf. (Wb. I, 504.8). Its relation to the word is yet to be explained. The N21 sign might originate from the similarity to the word po.t, bank; area of land, (Wb. I, 504.2), while the F18 sign appears with words related to orality: (wSo, to bite, to utter (Wb. I, 370.6-13); psH, to bite, to sting (Wb. I, 550.1-10); sbT, to laugh (Wb. III, 434.5-11) and Hw, the god of authoritative utterance (Wb. III, 44.8-10), cf. Gardiner (1957: 463).

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Fig. 3: pBM EA 10042, rto VII, 12 (Leitz 1999: pl. 18)

Sporadic classification and repetitive classification are not mutually exclusive, as both strategies can appear in one text. Schneider suggests that the spell of section Z in pBM EA 10042 should be read as a Canaanite conjuration for lion hunting.31 This text employs the T14 classifier as the repetitive classifier (cf. fig. 4), while the word sm, to put, to set according to Schneider, takes the Y1 classifier in all its five occurrences.32

Fig. 4: pBM EA 10042 rto XII, 1-5 (Leitz 1999: pl. 23)

pAnastasi I, pAmherst 63 and the spell from Wadi Hammamat resemble the spell of section Q in pBM EA 10042, by employing quite monotonously the A2 classifier throughout the text, while classifying few words with other hieroglyphs.33 Among the many insults hurled by the scribe of pAnastasi I at his addressee, a short phrase says: i-b-t k-m i-y-l m-h-r n-o-m. Fischer-Elfert reconstructs the sentence as Semitic, Abd.t km# Ayl mhr nom, You are lost like a lamb, dear Maher (fig. 5).34 The A2 sign appears after three of the words, while Ayl, lamb is classified by the [HIDE&TAIL] hieroglyph, and the word Maher, officer, receives the A24 classifier, which appears with words

31 Schneider (1989); Leitz suggests a different word division which follows more closely the usage of classifiers, cf. Leitz (1999: 49-50). 32 Though several of the T14 signs may resemble the writing of the G7 sign in Hieratic in the New Kingdom (cf. Mller 1965: II, 16, 41) both Schneider (1989: 54) and Leitz (1999: pl. 23) agree in transcribing the sign as T14. Each T14 sign is accompanied by a long diagonal sign, which will be discussed later. 33 Bowman remarks on the distribution of the A2 sign in pAmherst 63 that even one who is ignorant of Demotic is attracted by the flaglike vertical stroke that occurs at somewhat regular intervals throughout the photographs of the text. Bowman (1944: 220). 34 Gardiner suggests another translation (following Burchardt): Thou slayest like a lion, pleasant Maher, cf. Gardiner (1911: 25* n. 10); Hoch (1994: 20-21). According to Meeks (1997: 34), the word Ayl has two other attestations, which Hoch claims to belong to a different word, cf. Hoch (1994: 20-21; no. 17 & 18). Meeks adds that its translation as lion lies solely on the comparison to the Semitic word, and seems to be more problematic than ram.

At the Outskirts of a System

of force and authority.35 As for the third A2 classifier, the meaning dear/pleasant might seem to belong to the category of the A2 classifier. Nevertheless, words of similar meaning and especially nDm, take the Y1 classifier and not the A2 classifier in the Ancient Egyptian system.36 Thus, the third A2 classifier seems to be another repetitive classifier.

Fig. 5: pAnastasi I 23, 5 (Fischer-Elfert 1983:138)

The sporadic and the repetitive classifications differ not only in their density, but more importantly, they entail different relations between the classifier and the classified entity. The sporadic classification is mostly semantically motivated, mapping goats (ozm) and lambs (Ayl) onto the category of [QUADRUPED], and military officials (mhr) onto the category of [FORCE&AUTHORITY].37 Even in the troublesome sporadic classification of pAmherst 63,38 the divine classifier seems still to accompany names of divine entities. Repetitive classifiers, however, may accompany any word: Abd.t, lost, km#, like, and most of the vocabulary of pAmherst 63. As repetitive classifiers do not refer to the entity behind the lexeme they accompany, it raises the question whether they are classifiers at all.

2 Classifier or Word divider?

Repetitive classifiers seem to disobey the principle of semantic motivation, which is listed among the major parameters of classification systems according to Allan, Aikhenvald and Grinevald.39 Their indifference to the semantic content of the words

35 Shisha-Halevy translates nom following its D54 classifier , as speedy, which seems suitable to describe the mhr in his roles as a warrior and a scout, cf. Fischer-Elfert (1986: 244-246) and Zorn (1991). Hoch (1994: no. 244) notes, however, that the root nwo in Biblical Hebrew means quiver, wave, tremble (BDB 631a-b) and the employment of the D54 classifier might rise from confusion with the word noi, to go, to travel (Wb. II, 206.7-21), cf. Shisha-Halevy (1978: 152); FischerElfert (1986: 198-199). 36 nDm: Cf. (Wb. II, 378.9-379.21; 380.1-18) and the various attestations in the DZA. The Y1 classifier accompanies the word nDm also in pAnastasi I itself (4,6; 8,2), and also hru (Wb. II, 496.6497.11) 37 At least there seems to be a correlation between the classifier and our reading of the lexeme it accompanies. It is, nevertheless, methodologically problematic to assert the scribes knowledge of the words he is writing through the classifier system, since classifiers serve an important role in our decipherment of mostly hapax legomena. 38 Several Aramaic words in the text are classified apparently according to their Egyptian homophones and not to their semantic content. Vleeming & Wesselius (1983-1984: 119) note that such word-dividers are not used to convey semantic informationbut are used by the scribe merely as a consequence of the way in which he associates the preceding consonants with certain Egyptian words. The dependence upon homophones in classification is attested in other Egyptian texts as well, cf. Kammerzell (forthcoming: 12). Note that the sporadic classification in pAmherst 63 shows a similar distribution of classifiers to their distribution in foreign names the majority of words are classified extra-semantically, while mainly divine entities are still classified according to their referent. 39 Allan (1977:285); Aikhenvald (2006: 463); Grinevald (2003: 94, 96-97).

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they accompany brought many scholars to regard them as mere word dividers, whose only function is to mark the end of words.40 Nevertheless, repetitive classifiers should not be thrown out so easily from the system. After all, these signs are interchangeable with other classifiers, as evident in those manuscripts in which one can find both sporadic and repetitive classification: section Z of pBM EA 10042, pAnastasi I, pAmherst 63, and the spell from Wadi Hammamat. Moreover, these signs are commonly used as classifiers and not as logograms or phonograms through the history of the script, and they function as such in other non-foreign parts of pBM EA 10042 and pAnastasi I.41 The last spell of pBM EA 10042 provides even further corroboFig. 6: ration, marking the end of words with a diagonal sign following The diagonal sign of the spell each T14 hieroglyph (fig. 6).42 This sign does not accompany the in section Z of T14 classifier in other parts of the manuscript and it renders the pBM EA 10042 function of the T14 as word-divider redundant.43 Non-semantic classifiers are attested also elsewhere in the Egyptian system.44 The scribe of pAnastasi I shows quite an impressive knowledge of Semitic words and expressions. In an ironic twist, he refers to his addressee as Tpr ydo, a knowledgeable scribe.45 The T14 cannot be explained as referring to the addressee, who is Egyptian through and through. This phenomenon might be elucidated through Hochs remarks on the expression S(a)kaba/u-r(a)kaba/u in Cairo 25759: The determinative indicates nothing other than the foreign origin of the words.46 The T14 sign in both examples does not refer to the foreignness of a person or of stones. It refers to the foreignness of the vocabulary. The non-semantic function of the A2 classifier is even more common. Junge notes that Late Egyptian employs far more general classifiers, compared to the common orthographies of Middle Egyptian. In this process, he adds, while the classifiers seem to lose their significance as indicators of meaning, their role as word separators increase.47 The cross-linguistic comparison to oral classifiers shows a similar process in which many classifiers undergo a process of semantic extension, defining increasingly complex and heterogeneous classes.48 Nevertheless, the A2
40 See Zauzich (1985:128-130). 41 A2 appears for example with Sd, recite (pBM EA 10042, rto. VIII,1), and wnm (id. V, 10). 42 It might be interpreted as a rather elongated version of the Z5 sign, which serves usually as a graphic marker, replacing a sign, which is rather difficult to render in Hieratic, cf. Mller (1965: 559) and Gardiner (1955: 537). In its employment in this spell, it seems to mark graphically the end of the word rather than to replace another sign. 43 Zauzich (1985: 128-130) compares the A2 sign in pAmherst 63 to the phenomenon of worddividers in the Meroitic script, which mark the end of words with a sign of 2 or 3 points. Nevertheless it rather resembles that use of the diagonal sign in pBM EA 10042 than the A2 classifier, as it does not function as a classifier in the Meriotic writing system. 44 For several other non-semantically motivated phenomena see Kammerzell (forthcoming: 12). 45 pAnastasi I 17,7; For a discussion and further bibliography see Fischer-Elfert (1986: 152). 46 Hoch (1994: 289). Nims & Steiner (1983: 263) describe similarly the employment of A2 classifiers as a shift from the signified to the signifier in the foreign text of pAmherst 63. 47 Junge (2001: 34). 48 Grinevald (2004: 1027).

At the Outskirts of a System

classifier seems still to be mostly common with the category of [ORALITY] that incorporate words of eating, drinking, talking and such, and its metaphoric extension, according to Goldwasser, of words of senses and emotions, such as love, think, plan, etc.49 The A2 classifier appears, however, with another group of words, which is not strictly semantic. Though more research is needed, it seems that already during the Middle Kingdom and more frequently in the New Kingdom, the A2 classifier appears with certain particles and interjections such as , jn, a negation strengthener after bn; , h#n#/hn, a particle introducing an unfulfilled condition or wish; , j#, an interjection or particle which is usually rendered as truly, indeed; , my, a strengthener of the imperative and others.50 These particles and interjections belong to the category of discourse markers or pragmatic markers, which refer to the relations of the text (sentence, phrase, or even the discourse) to its co-text, context, speaker, addressee and other variables. These relations might refer to the situation in which the text is said, the intention of its speaker/writer or his assertion, etc.51 During the New Kingdom also several interrogative pronouns appear with this classifier ( , njm, who, , ptr, who, what).52 Arguably, these may take this classifier because of their double function, both semantic and pragmatic, marking the (inter)subjective nature of the sentence, though, further research is needed.53 The A2 and the T14 classifiers are therefore part of the classifier system. Nevertheless, their roles as semantic or as non-semantic classifiers do not suffice in explaining the phenomenon of their appearance with (almost) any word in foreign texts. A look at the phenomenon in a larger scale is more revealing.

3 Metatextual function and Semantic change

The distribution of the A2 hieroglyph received some attention by scholars who worked on the Aramaic texts. Bowman suggests that the scribe used the A2 sign in all cases in which no other determinative seemed pertinent to him.54 This residual function would have probably employed, nevertheless, by the Y1 classifier, which according to Kammerzells analysis of verb classifiers, denotes quite a heterogeneous group of words, that have very little in common (mH, fill, gmi, find, sDm, hear, o#,
49 Goldwasser suggests that under the classification of the sub-category of [SENSES & EMOTIONS] with the A2 classifier lies the deep structure metaphor [THE BODY IS A CONTAINER], see Goldwasser (2005: 99, 111). 50 jn (Wb. I, 90.1; Junge 2001: 113), h#n#/hn (Wb. II, 481.7-9; Erman 1933: 689; Gardiner 1955: 288-293; erny & Groll 1993: 9.8), my ( erny & Groll 1993: 9.16, 24.6.2), j# (Junge 2001: 322; erny & Groll 1993: 9.4). For a different analysis of the particle jn see Groll (1970: 154-156). 51 This brief description is based upon analysis and observations on particles in Middle Egyptian conducted by Oral (2010: 2). 52 njm (Junge 2001: 323), ptr (Wb. I, 565; 506.8). Note that not all interrogative pronouns and particles appear with the A2 classifier as for example, , jX ( erny & Groll 1993: 61.7, 57.11). 53 An intersubjective function can be found in my, which according to Gardiner has an hortative sense to it, cf. Gardiner (1955: 288). 54 Bowman (1944: 220).

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be great).55 Its function therefore is to mark a certain verb as neither being one of the most frequent verbal lexemes with auxiliary functions (that carry no classifier at all) nor belonging to one of the semantically more consistent categories.56 The Y1 classifier even serves this function in the non-foreign parts of pBM EA 10042 with several words.57 The same Y1 classifier, however, is never employed as the default or the residual classifier in foreign texts.58 Nims and Steiner suggest, in a similar interpretation, that the A2 serves as a default classifier in this text since the word is the basic unit of speech.59 Nevertheless, outside of this corpus, the A2 sign accompanies non-semantically a very limited group of words (interjections, particles and interrogative pronouns), and not any word. Finally, Steiner claims in his later work that the A2 classifier is an indicator of the scribes foreign language incompetence, who used it for words whose meaning was not known to him.60 This explanation would have also anticipated the Y1 classifier more than the A2 sign. Moreover, even in pAmherst 63, whose word division and employment of sporadic classifiers is rather problematic,61 it is clear that the scribe has knowledge of Aramaic according to certain orthographic methods he applies in the inscription of the text.62 The key to this irregular appliance of the A2 classifier is in the context. The appearance of a non-semantic A2 classifier with a content word (as opposed to function words as particles, interjections and interrogative pronouns) is restricted to foreign transliterated texts, and so is the phenomenon of a non-semantic repetitive classifier. Furthermore, when foreign words appear in Egyptian texts, they usually take a semantically motivated classifier, but when they appear as a part of a foreign transliterated text, they either take a non-semantic repetitive classifier or they are classified only sporadically. These different features of the phenomenon point to the fact that the main factor in the employment of classifiers in foreign texts is in the linguistic environment. In contrast to the common tendencies of the Egyptian classifier system according to Goldwasser,63 the classification in foreign transliterated texts is influenced by a factor, which is well beyond the relation between the classifier and the entity it refers to. The employment of such classifiers, much like the nouveau
55 mH (Wb. II, 116.6-118.10), gmj (Wb. V, 166.6-169.8), sDm (Wb. IV, 384.4-387.14), o#i (Wb. I, 162.13-17). 56 Kammerzell (forthcoming: 7). Priese (1973: 282-283) suggests that the plural marker, or has a similar function. He claims that it served as a word-divider in Egyptian, after it started accompanying abstract words and substances. He then argues that the Meroitic word-divider was adopted from it. According to Quack (1994: 60), the plural marker is employed as a word-divider also in pBoulaq 4. Werning (forthcoming: 106-107) suggests that in the Book of the Cavern the plural the combination of the Y1 sign and the plural marker may denote a class of intangible and non-solid entities, whereas the Y1 classifier may has also the function of denoting verbal-lemma. 57 stp (rto I,2), nDm (rto I,3), rX (VII, 1) Xtp (IX, 3) and others. 58 Spell no. 17 in pBM EA 10059 employs two sequential Y1 classifiers, but the spell is too fragmentary to determine whether it is a repetitive classifier. According to Steiners interpretation at least one of the signs is semantically motivated, cf. Steiner (1992: 195). 59 Nims & Steiner (1983: 263). 60 Steiner (2001: 266). 61 The mistakes (especially the falsely divided words) an the use of determinatives show that the scribe frequently did not understand what he was writing. (Nims & Steiner 1983: 262). 62 Kottsieper (2003: 98, 112). 63 Goldwasser (2002: 25).

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roman exemplifies the common tendencies, which the system is ruled by, and without which the special employment of classifiers in foreign texts could not have been conspicuous as it is. Even in such an abundantly classified text, like pBM EA 10059, the shift to a classifierless or to a sporadically classified spell indexes its foreign linguistic environment.64 These classification strategies are, nevertheless, nothing new to the system, and in no stage of the language are classifiers to be regarded as obligatory. The employment of a specific classifier mainly as a metatextual marker is, in contrast, truly innovative. Classifiers in general, and specifically in the Egyptian system,65 are oriented to the content of the word, while the A2 and the T14 in their new function are more markers of the linguistic environment. This scribal tradition exploits in a new way the inherent features of the script, by using the classifiers system to mark the linguistic environment of the text, and by applying non-semantic classifiers as the predominant classifier in the text. The motive for this innovation is most aptly understood through Goldwasser and Grinevalds analysis of the classifiers role as reading aids. By marking the linguistic environment as foreign, the repetitive classifiers influence the process of reading and open a different horizon of expectations in every aspect of the language: lexicon, grammar, discourse, etc. Scholars of applied linguistics and mainly those who research second languages point out the importance of metalinguistic awareness and the identification of the proper strategies applicable for the interpretation of the text.66 Through the classifiers the reader is signaled to abandon the decoding and word-recognition processes relevant to Ancient Egyptian, and to apply others when possible.67 The special employment of classifiers has another function, when it appears in multilingual manuscripts. Phrases and quotes in a foreign language seem to function also on the level of the discourse, occurring at a boundary between texts or different elements of talk,68 as for example between spell and paratextual elements (title and instructions). Thus the switch to another code, which is reflected in the different nature of classifiers, contributes to the structuring of a discourse.69
64 A similar manipulation of the classifier system takes place in cryptographic orthography, in which classifiers are quite uncommon, cf. Darnell (2004: 8). 65 Werning suggests that certain signs, such as the Z1, operate on different levels of the language (Semogrammindex and Grammatoindex), and do not refer to the semantic content of the word. The prominent part of the system, nevertheless, comprises of classifiers (Werning, forthcoming: 108109). 66 Grabe (2009: 243) refers mainly to the organizational patterns of the discourse in the text; nevertheless, in the predominant contexts in the surveys of applied linguistic the nature of the text as foreign is given even before the reading began. 67 For an analysis of reading a foreign language and reading processes see Grabe (2009: 141). Though group writing might be considered as another cue to the foreign nature of the text, quite a number of Egyptian words are written in this system, as for example certain particles in the New Kingdom, as jn and h#n# mentioned above, cf. Ward (1996: 26-27); Junge (2001: 43-44). 68 Similarly to discourse markers, which do not always follow syntactic divisions of sentences or other definitions of speech/textual units, cf. Schiffrin (1987: 31). It is important to note the bracketing of textual units does not imply any hierarchy, cf. Traugott & Dasher (2002: 154). 69 In medieval medical writings, for example, which share many features with Ancient Egyptian magical and medical texts, code-switching operates quite commonly as a text-organizing device, see Pahta (2004), especially 4.5.3.

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The innovative usage of classifiers is actually quite regular in terms of semantic change. It shares many features with the process Traugott and Dasher analyze in their book, Regularity in Semantic change, as pragmaticalization, i.e. a shift from the semantic to the pragmatic domain,70 in which there is a tendency toward metatextual meaning, or more specifically a shift from de re to de dicto.71 In this process words such as actually, indeed, and others enter the system as content words and appropriate over the course of time another metatextual or discursive meaning/function.72 Though pragmaticalization describes usually the semantic change of lexemes, this model is applicable also to the case of the A2 and the T14 classifiers. Starting their way in the Egyptian classifier system, they mark referents, which belong to the categories of [ORALITY] such as eat, drink, love and [FOREIGN] such as personal names and toponyms. Similar to Traugott and Dashers examples, even when the classifiers acquire their new function as metatextual markers, they do not lose their older meanings. While in some lexemes the older meanings become restricted to certain contexts, in regards to classifiers, it is their pragmatic function that is found only in foreign texts. The Egyptian classifiers might diverge from the model described by Traugott and Dasher in the issue of intentionality. Lexemes such as indeed and in fact acquire a new meaning/function, which is often unconscious or unintentionally employed. It is, however, questionable to what extent the employment of the A2 and the T14 classifiers is unconscious, considering the unique environment of transliterated texts as well as the variety of classification strategies during the New Kingdom. As for the Late Period, the scarcity of transliterated texts and the chronological gap between the two clusters of texts render this question quite problematic to answer. Traugott and Dashers model illuminates the importance of finer analyzing in order to follow the evolution of a lexeme or a sign. The relation between word and speech proves to be too vague in the description of this change, as the A2 classifier doesnt seem to develop into a general default classifier. The non-semantic employment of A2 with particles, interrogative pronouns and interjections is probably an important link in its evolution. After being tied to pragmatic elements, which have a bearing on the discourse or on a textual unit, the A2 classifier itself has acquired such function and is utilized as a metatextual sign by competent scribes.

4 Concluding remarks
The margins of a system sometimes have the benefit of elucidating certain phenomena otherwise left unnoticed at its busy center. Out of ten foreign transliterated texts or textual units, only one classifies its lexemes according to the standards of the Egyptian classifier system during the New Kingdom and later on. The others may be divided into two groups: those, which alternate the frequency of classifiers, shifting between no classifiers to sporadic classification; and those, which employ classifiers
70 Traugott (1982), for a similar employment of the term see Aijmer (1996). 71 Traugott & Dasher (2002: 40). Though they seem to put much stress on co-text as an important factor in the process, Erman & Kotsinas (1993) refer to a wider notion of context: they are highly contextualized, that is they can only be interpreted in context. 72 Indeed and similar words are discussed specifically in Traugott & Dasher (2002: 159-170). A summary of cross linguistics regularities in semantic change is outlined on p. 281.

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in a new and innovative way. In the latter group a specific classifier, most prominently the A2 classifier , is employed repeatedly almost after every word, signaling metatextually the unusual nature of the text. The process in which the A2 classifiers function is enriched resembles in many of its features a cross-linguistic process of semantic change, which is described as pragmaticalization a process in which words that refer to entities in the world add to their function a more metatextual or pragmatic function and refer to the text or to the discourse.73 Lexemes and signs do not alter their meaning on their own. These processes take place, especially in ancient Egypt, in the hands of scribes who strategically choose to employ a certain classification method. The scribe of pBM EA 10059 of the 18th Dynasty, for example, prefers to move between full classification and using no classifiers, remaining within the borders of the system.74 The scribe of pBM EA 10042 of the 19th or 20th Dynasty, in contrast, chooses to use the repetitive classifier, employing once the A2 classifier and once the T14 classifier. Therefore, the scribal tradition, which Steiner identifies in the classifier system of pAmherst 63 and the spell of Wadi Hammamat,75 has its roots in the New Kingdom and is evident in the magical papyrus of pBM EA 10042 and pAnastasi I. This change in the employment of the A2 classifier reveals the relative freedom in which scribes can explore new ways of expression within the constraints of the system. These new functions are valuable in the process of decoding and extracting meaning from the text. The employment of the A2 classifier with certain particles and interjections is an important point in the evolution of the A2 sign to its role as a metatextual classifier. In that stage it still functions in relation to a specific word and to a specific class of words. These words, however, do not belong to the group of content words; they are discourse markers and metatextually functioning lexemes. Since these words are not content words, their relation to the otherwise semantically motivated A2 sign is quite ambiguous. Metonymy, which according to Traugott and Dasher is an important mechanism in the pragmaticalization process, seems to have also a distinct role in the semantic change of the two classifiers. Similar to the lexemes analyzed by Traugott and Dasher, the A2 classifiers new roles have much in common with its earlier
73 The reduced number of classifiers and the low semantic motivation are also well-attested attributes of dying or decaying classifier systems, cf. Grinevald (2004: 1028-1029). Nevertheless, the new function of the A2 and T14 classifiers points to the productivity of the Egyptian classifier system and to its flexibility. Moreover, the vitality of the system is reflected in many other texts and in the treatment of new words that enter the system. If these features were the outcome of decay or freezing of the system, then they should have occurred outside of the context of foreign texts, obliterating the markedness of the repetitive classifiers. 74 pBM EA 10059 could be a compilation of spells of different manuscripts, each exhibiting similar classification strategies separately. The examination of such corpuses as the Coffin Texts and the Books of the Dead suggests otherwise, as certain classification preferences seem to be evident in the overall manuscript rather than in specific parts of it. It follows, therefore, that the employment of classifiers was influenced by the concrete scribe of each manuscript, who was not compelled to copy the exact writing of each word. See for example the employment of the Sethian classifier in one version of the Book of the Dead pCairo CG 51189, (pJuja; Munro 1994: II, pl. 46-72), and its avoidance in another pLondon BM EA 10477 (pNu; see for example the writing of the nSnj and its derivations in Lapp 1997: pl. 49, l. 8 and pl. 21, l.6). 75 Steiner (2001: 266).

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meanings accompanying words of intention and emotions as well as of speech and orality, as pointed out by Bowman. The T14 classifier adds to its functions as a marker of foreignness of entities the function of foreignness of speech. Nevertheless, this paper has only been able to draw very briefly the outlines of such a change and to bring into light certain points on its trajectory. The role of subjectification, the move to a more expressive subject oriented point of view,76 might be relevant to the A2 classifier in its appearance with particles and interjections, but further research is needed. In order to fully understand the process undergone by the A2 and the T14 classifiers and the way in which new meanings are added to its function, a more finegrained analysis of their evolution is needed, with due attention to contexts and ambiguities.

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