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Human body is considered to be the best (door way to Divinity): labdhva sudurlabhamidam bahusambhavante (Srimad Bhagavata 11.9.29) God, Who showers grace without cause,confers human body by His utter mercifulness and kind grace:
Kabahuka Kari Karuna nara dehi, deta isa binu hetu sanehi. (Manasa,Uttara 44.3)
As God has by mere compassion and grace given us the human frame, so also whatever circumstance He has given us is also given by Grace. Whether our actions are good or otherwise, whatever kind of actions we have done, is of little concern! The important thing is that the dispenser of their fruits is our supremely Dear Friend - Suhrdam sarvabhutanam (Gita 5/29). From worldly view-point, circumstance is of two kinds: pleasure-yielding and pain-yielding. But, from spiritual point of view, the circumstance is not of two kinds. To them who love to have God-realization, there are no two kinds of circumstance. For, God has given this human body only for His realization, has conferred the circumstance also for that very realization. Therefore, whatever nature of circumstance we have obtained- whether the most favourable of the favourable circumstances or the most unfavourable of the unfavourable circumstances or the circumstance of mixed nature i.e., favourable-cumunfavourable circumstance - it is only meant for our spiritual welfare. Whatever nature of the circumstance is made available, it is merely the instrument of God-realization - sadhana dhama moccha kara dvara (Manas, Uttara 43/4). He who is a Bhogi i.e., a seeker of sensual pleasures, to him the circumstance is of dual nature: pleasure-yielding and pain-yielding. In Yogis view, however circumstance is never of two sorts. For accomplishment of spiritual well-being, an unfavourable circumstance is far better than the favourable circumstance. Why is it better? For accomplishment of spiritual well-being, an unfavourable circumstance is far better than the favourable circumstance. Why is it better? It is so because in a favourable circumstance there is a possibility, because of attachment, of going down in the mire of worldliness but it is not so in midst of an unfavourable circumstance; instead there is the manliness of walking only towards the God-head. For a seeker of God, only two things are of supreme value : withdrawal from worldliness and complete adherence to God. In a favourable circumstance we do get attached to the world; thus there is to be an effort to withdraw from the world. But in an unfavourable circumstance
no effort is needed in the act of withdrawal from the world. Therefore, half of the seekers work is automatically done in the unfavourable circumstance! Unfavourable circumstance is the principal means of God-realization. If we do not like unfavourableness of the circumstance, then we are not at all true seekers of God. We will be real seekers when we believe that the God-sent circumstance is auspicious for us. This is a matter of utterly perfect principle! In loving the child and in slapping the child, if need be, mother is never of two hearts; she is never devoid of grace or love. What to say of want of grace(akripa), there is instead a special grace in her admonitions. When love swells in any mothers bosom, she will distribute sweetmeat (Laddus) among all the children; but she will not slap all the children who are creating nuisance. She will slap only her child. Likewise God showers favourable circumstances on all people alike, but God confers unfavourable circumstances only on them on whom He has special grace, whom He regards His own dear devotees! In unfavourable circumstances, Gods special grace is obtainied, sins are destroyed and progressive development is achieved. Whosoever have been the great and good ones in history, they have mostly progressed on in adverse circumstances. Very rare saints there have been who have progressed in favourable circumstances.