IDENTITY

Section II - Kenites
The word "Jew" in our language today refers to a particular race of
people, and the word "race" defines them as of a particular seed,
whatever their religion. However, generally speaking we also use this
word "Jew" when we refer to their religion. Thus it could be said to
have two meanings in the connotation of today's language.
The word "Jew," as used in the Bible can mean to be of a certain
land,
Judea, or, to be one of the tribe of Judah. Thus this word "Jew" has
two
meanings as used in the Bible: one) of location; two) of seed.
Because today we mean seed and/or religion, and in Biblical days,
seed
and/or loca-tion, confusion exists concerning which meaning is
referred
to from verse to verse in the Bible. More important than this fact
even
is that Jesus Christ said in Rev. 2:9, " I know the blasphemy of them
which say they are Jews, and are not, but are the synagogue of
Satan."
The purpose of this study is to define those that say they are, but
are
not. It will be proved here that their correct name is Ke-nites,
meaning
in the Hebrew, Cain's descendants.

The Israelites are progeny of the "good" seed, the issue of Adam and
Eve, or the Adamic people who today accept Jesus Christ as the Son of
God. The term, Israel-ites, must of course include the "Jew" when its
meaning is of the tribe of Judah. The term, Kenites, is limited to
the
"evil" seed, Cain's issue, or progeny of the first murderer, Cain
being
a son of Satan and Eve. (See our study on Mark of the Beast.)

Now if you, whoever you are, lived in Judea, you might be called a
Jew,
were you mentioned in the Bible, just as Moses father-in-law was
said to
be a Kenite. He was a Kenite not by blood but because he lived among
them. If you live in Arkansas, you would be called an Arkansan or
Arkie,
but this has nothing to do with your genealogy.
If you will study the 4th chapter of Genesis, which is Cain's
genealogy,
and the 5th chapter of Genesis, which is Seth's genealogy, it must he
noted that the names of the offspring of each are similar, therefore
in
tracing these two distinctly different family trees, do not let a
name
confuse you. Both of these genealogies carry through the flood in
Noah's
time, but we will hold this subject a moment.

First, let us consider the issue from Adam. Deut. 32: 8-9 says that
the
Father separated the sons of Adam. His progeny are all Adamic
people, of
course, but from Isaac came Jacob who establishes the line of true
Israel, or the true Israelites. We specify "true" because of those
false
ones who claim to be and are not, but who are, in fact, Kenites, the
issue of Cain.

Now let's turn to Paul's words in Romans 9: 4

4. Who are Israelites; to whom per-taineth the adoption, and the

glory
and the covenants, and the giving o the law, and the service of God,
and
the promises;

5. Whose are the fathers, and of whom as concerning the flesh Christ
came, who is over all, God blessed for ever. Amen.

#In other words, Christ was an Israel-ite.

6. Not as though the Word of God hath taken none effect. For they are
not all Israel, which are of Israel:

# Be aware of this, but do not let it be a stumblingblock to you. In

other words, if you do not know your identi-ty, don't give up and
just
forget the whole thing. Search God's Word. Christ said, Know the
truth,
and it shalt set you free. (Ref: John 3:32).

7. Neither because they are the seed of Abraham, are they all
children:
but, In Isaac shall thy seed be called.

# Now there were many children before Isaac was born to Abraham, and
this specified true Israel is only of the seed of lsaac.

8. That is, they which are the child-ren of the flesh, these are not
the
children of God: but the children of the promise are counted for the
seed.

#This is very clearly stated.

9. For this is the word of promise, At this time will I come, and
Sarah
shall have a son.

# This is quoting Gen. 21:7, and Sarah, of course, was Abraham's

wife.

10. And not only this; but when Rebecca also had conceived by one,
even
our father Isaac;

11. (For the children being not yet born, neither having done any
good
or evil, that the purpose of God ac-cording to election might stand,
not
of works, but of Him that calleth;)

# I want you to see the destiny in this. These twins were still in
the
womb, and the following verses substantiate the fact that the living
Father does the choosing or the calling. His plan or purpose for
these
children was de-termined prior to their birth in the flesh.

12. It was said unto her, The elder shall serve the younger.

13. As it is written, Jacob have I loved, but Esau have I hated.

# Now understand this. God is totally fair and just. They earned this
posi-tion in the world that is, by what they did in the world that
was.
You know that in the world that was those souls were present during
the
spiritual battle when Satan drew a third of the souls away from God
to
himself. God is saying here in a sense, this is part of My plan;
don't
question it.

#Abraham was to be the father of many nations that include the

ethnos,
but you who study God's Word and seek the truth, and who are directly
in-volved in God's work need not question am I true Israel?.. am I
then
neces-sarily one of the elect? If you have "ears to hear," the
question
answers itself.
# "Only the seed of Isaac" and "to whom pertaineth the adoption" -
this
sounds like a pretty exclusive group;
thus, can you be puffed up?. Absolutely not! Remember the words of
Christ, he who is highest serves the
most and is the most humble. In other words, he becomes a slave to
all
in duty. Let us continue in Romans 9.

14. What shall we say then? Is there unrighteousness with God? God
forbid.

# Or, what about these two babes in the womb? God loved one and hated
the other, so does God show injustice?

15. For He saith to Moses, I will have mercy on whom I will have
mercy,
and I will have compassion on whom I will have compassion.

# He is the Creator, and it is His right to judge. It is not our

right.
As we declared above, His judgments are totally fair.

16. So then it is not of him that will-eth, nor of him that runneth,
but
of God that sheweth mercy.

# Absorb that. It isn't for someone who wishes or someone that

works. It
is God that will show mercy and judge. It is His right.

17. For the scripture saith unto Phar-aoh, Even for this same purpose
have I raised thee up, that I might shew My power in thee, and that
My
name might he declared throughout all the earth.

# In other words, God placed this one in power, it being a part of

His
plan.

18. Therefore hath He mercy on whom He will have mercy, and whom He
will
He hardeneth.

# This "hardeneth" means to "harden the ear, harden the heart." They
can't hear; they can't see; they are unaware of what's happening.

19. Thou wilt say then unto Me, Why doth He yet find fault? For who
hath
resisted His will?

# Or, why does God find fault, for who has stood against Him?

20. Nay but, 0 man, who art thou that repliest against God? Shall the
thing formed say to Him that formed it, Why hast Thou made me then?

# Or, who are you to tell God on whom He can or cannot have mercy? He
has called and chosen you. He created you, and He has every right,
but
know that He is totally fair. The called earned the right to be
chosen
in the world that was.

21. Hath not the potter power over the clay, of the same lump to make
one vessel unto honour, and another unto dishonour?

# Or, the potter can make one in beauty and the other in ugliness,
if he
so wished.

22. What if God, willing to shew His wrath, and to make His power
known,
enduring with much longsuffering the vessels fitted to destruction?

# Some souls evidently earned this.

23. And that He might make known the riches of His glory on the
vessels
of mercy, which He had afore prepared unto glory.

# That word "afore" is a big word in the Greek. It means to fit up in

ad-vance, to pre-choose, and again He refers to those chosen before
the
foundations of the world that is.

# Let us discontinue there. The reason I have included these

passages in
this study is that I wanted you to under-stand the Father uses people
and has a purpose in so doing. Therefore is it too hard to us to
understand that He has placed a "good" seed and an "evil" seed? It
is so
recorded.

# Paul states in II Corinthians 11:2-3 that he worries about the

people
and explains he fears they could be deceived the same as Eve was. The
same thing can happen to you in these last days. The word "beguiled"
there means to "wholly seduce." (It is "exapatao" in the Greek: word
#1818, Strong's Concordance.) There is no room for error in this. The
epistles of John further substantiate that the progeny of Cain, the
son
of Satan, were of the wicked one. It is fact. Break it back in the
Hebrew. Eve was wholly seduced by Satan.

# Paul goes on to say then, that you're gullible. A man can tell you
one
thing today and another thing tomorrow, (v. 4) and you're swayed.
Then
in v. 14, he warns, it won't be surprising be-cause Satan himself is
transformed into an angel of light. The English word "transformed" is
incorrect. The Greek says "disguised." Satan will disguise himself
as an
angel of light to deceive, to seduce. Again, under-stand! We are the
bride of Christ and we are not to dally with another husband. We are
not
to marry anyone else before the true Messiah, Jesus Christ, returns,
after Satan appears in his disguise with his imitation. The seedline
of
Satan is very real, and many will be deceived if they don't know the
Kenites exist. You must study the Word of God and not dabble in the
babble (babel?) of the world. There is only one Word, and that is the
Word of God. Study it!

# How do we prove or trace the "Jews"? If you wished to trace the

genealogy of Smith, you would not search the records of someone
called
Jones; would you? So to trace the "Jews," we have to know whom we
mean,
naturally. Now what did Christ call them? I'm going to Matthew, Chap.
23, where Christ Himself was speaking to the Pharisees and the
Sadducees. And who were they? The Pharisees and Sadducees claimed to
he
Jews, and they were teachers at that time. What did Christ say to
them?
( v. 33) In your English King James version, it will say, you
genera-tion of vipers, etc., but that isn't what it says in the
Greek.
It says, you offspring of the serpent. Off-spring again is progeny or
children. Then He continues on and He says (v. 35), you are guilty
from
the blood of Abel to the blood of Zacharias. Now who slew Abel? Cain
slew Abel, so here Christ identifies the Kenites. He calls the
Pharisees
and Sadducees Kenites. This is why Christ said, (Rev. 2:9) those who
claim to be Jews and are not, but are the synagogue of Satan. Satan
was
their father. They were Kenites.

# We have now determined that the term "Jew" is not cleanly

definitive,
proba-bly being more correct as used today when pertaining to a
person's
religion. Therefore the term Jew today does not always apply to the
Biblical mean-ing of the word. In other words, this term is always
open
to question for it's specific meaning as used.

# Many would say the seedline of these Kenites was wiped out by the
flood. Not so! Let's go to Numbers 24:21 where it is said the
Kenite's
nest is in the rock and in verse 22, nevertheless the Kenite shall be
wasted or annihi-lated. To put it simpler: your nest is going to be
torn
up. Now the word Kenites means the descendants of Cain, but check
your
Strong's Concordance.. the second time that word is used (in v. 22)
it
is not Kenite; it is Cain. (Remember Strong's is a reference book.
It is
a dictionary of Greek and Hebrew. In other words, it does not
translate
religious meaning. It defines words from one language to another.)
The
name Cain was used in the garden, and it is also used in Numbers,
which
concerns events after the flood of Noah. (The Goodspeed Bible states
in
these verses, it will be destroyed, "0 Cain.")

# God is dealing directly with him here, and this is prophecy in a

sense. How are you to count the number of the beast? The word count
in
the 13th chapter of Revelation is not to count one, two, three, but
means to count by enumerating the stones. Their stone is not our
stone.
Their rock is not our Rock. Their rock is Tyre, symbolic of Satan.
There
are two fathers.

# Let us proceed further. In I Samuel 15:6, Saul directed the

Kenites to
safety. Because you were nice to us, Saul told them, you'd better
come
out of there, because I'm going to destroy that people. In other
words,
they were buddies. The Kenites did favors. Being vagabonds and
parasites
more or less because they could not grow food, this was necessary for
them.

# 1 Chronicles 2:55 is the most speci-fic verse in the Bible on the

subject of this seedline's existence after the flood, and therefore
up
to this day. It says that tagged on to the tribe of Judah were these
scribes, the Kenites, that came of Hemath, the father of the house of
Rechab. It is prudent to notice they were our bookkeepers! Our people
don't like to do research. They'd rather get out and work, leaving
that
to somebody else. Is it any wonder our people who do not know Hebrew
can
be puzzled over translations? And if they are doing our bookwork
today,
it is no wonder we live in a mixed-up world. Money... government..,
almost every-thing is confusing. Learn the Hebrew word "Kenites" that
means sons of Cain, because this is how it is re-corded in I
Chronicles
2:55. This is their name, not "Jews"... nor "Is-raelites".

# Continuing with documentation of the genealogy of the so-called

Jews,
turn to Jeremiah 35.

# In the first five verses, the Lord has Jeremiah, the prophet, bring
the Kenites to His temple and set wine before them. (It would be
prudent
to note that there is also a Jeremiah, who is a Kenite of the house
of
Rechab, mentioned in verse 3. This should prompt you to read and
study
carefully, so you are fully aware of the meaning of each verse.) Now
what was their reaction to the offer of wine? In v. 6; oh no, we
don't
drink wine; our father gave us orders on this. In v. 7; nei-ther do
we
build houses nor plant seed. What was the curse put on Cain, but
that he
and therefore his children would be vagabonds and the earth would not
yield for them? In v. 8, it speaks of their strict obedience to their
father.

# It is important that you note in v. 11, they said because of the

Assyrians, they took up residence in Jerusalem. Now these are my
words,
but it is here in the 35th chapter of Jeremiah that the Kenites took
up
the name of Jew.

# Note in v. 18-19, Yahveh Himself said, because you obey your

father,
you shall never want for a leader. I want you to know God was telling
them that their father was different. He was telling them He would
use
their leadership to chastise His people. This is part of God's plan.
If
you will, turn to Amos 6:14.

# God says there, I'm bringing a curse upon Jews in Israel, because
I am
al-lowing Hemath to enter there into. Who was Hemath? (I Chron.
2:55).
Hemath was the father of the house of all Kenites, and God allows
them
to move into Israel; and He calls that an affliction. Beloved, it is!
Our people today mistakenly believe God's chosen people are those of
He-math, these sons of Cain, the Kenites, that moved into Jerusalem
and
the land of Judea in 1948. This is the abomina-tion of desolation
standing in the holy place where it ought not, spoken of by Daniel,
the
prophet (Dan. 12:11) and repeated by Jesus Christ in Mark 13:14.

# Let me repeat. Christ told them they were guilty from the righteous
blood of Abel and He calls them "Ye genera-tion of vipers" in Matt.
23:33-35. Now remember "generation" in the Greek means "offspring."
He
had laid this charge to Cain and He calls these offspring. This
means of
a race or seed, and not of a religion. Further substantiation of
this is
found in John 8:44. "Ye are of your father the devil, and the lusts
of
your father ye will do. He was a murderer from the beginning.."
Again I
ask, who was the first murderer?. . .Cain! So call them what they
are:
Kenites, Sons of Cain.

# The word Jew meaning one of the tribe of Judah would refer to an
Israelite; yet that same word referring to a per-son residing in
Judea
(a Judean) would be much like a German, a Scandinavian, a Frenchman,
etc., who lives in Texas or New York and is therefore called a Texan
or
New Yorker. So we see this word in the Bible can refer to an
Israelite
of the tribe of Judah or to a Kenite both of whom may be resi-dents
of
Jerusalem and the land of Judea. You understand then why you must
read
and study the Word of God carefully, but know this: the Word of God
is
all you need. The complete message is there. Know that the gener-
ation
of 1948 shall not pass away till all things be fulfilled. (Mark 13:30
and Matt. 24:33-35). The Bible pre-sents God's entire plan, if you
have
ears to hear and will only study it and understand.

# Keep in mind Yahveh uses whom He will. Remember the soul came from
the
Father before it was placed in the womb of the mother to become
flesh.
Remember in the world that was, which is a term that identifies the
period before birth as we know it, Satan confused a third of the
souls.
These stood with him, but those that stood with God earned the right
before the foundations of this world that is, that we live in and
know.
Those that stood with God are the elect, the 7,000 that He reserved
to
Himself. In the 8th chapter of Romans, it states they were judged and
found not wanting before the foundation of the world. Remember also,
the
Father is using the Kenite to chastise and test His people, who in
this
world that is, have become rebellious.

# With prophecy in mind, let us turn our attention to the 19th

Chapter
of I Kings. Ahab was the seventh King of lsrael and he married
Jezebel.
Jezebel was the daughter of Ethbaal (meaning: with Baal), and he was
the
King of Tyre. (Remember Ezekiel 28 brings out that Tyre is Satan.)
Now
Ahab was King of Israel, but what happened when he married? The first
thing Jezebel did was to kill off Yah-veh's prophets and move in
four or
five hundred of her own who took over, so to speak.

# We understand then that Ahab married into Baal's religion, and he

was
de-ceived totally. Actually he was hen-pecked and allowed his wife to
sway him. The point I'm making is that they became worshippers of
Baal.
In other words, they turned to Satan.

# Keep in mind people as they are today, as we go to I Kings 19:16,

where God commanded Elijah.
16. And Jehu the son of Nimshi shalt thou anoint to be king over
Israel;
and Elisha the son of Shapat of Ahelme-holah shalt thou anoint to be
prophet in thy room.

# First of all, Jehu in Hebrew means "living." Now it says they are
going to have a new king. Put these two together in the prophetic
sense
and what would it symbolize but the elect; not the dead bones of
Israel,
but those that are living, that have the truth flowing through their
minds and bodies to serve Yahveh... in other words, the elect. God
was
using this one, Jehu, to cleanse Israel, and Elisha means "My God
hath
salvation" in the Hebrew tongue.

17. And it shall come to pass, that him that escapeth the sword of
Hazoel shall Jehu slay: and him that escapeth from the sword of Jehu
shall Elisha slay.

18. Yet I have left Me seven thousand in Israel, all the knees which
have not bowed unto Baal, and every mouth which hath not kissed him.

# Now this was in the days of the kings, but project your mind to the
time of Paul when he said in Romans 11, have you not read what the
prophet Elijah told us that the Father said, I have set aside seven
thousand that shall not bow a knee to Baal. So this was prophecy. We
are
talking about you. Even now at this time there is a rem-nant. Now
let us
follow through with these Baalites. In II Kings 9:36 and 37, Jezebel
was
killed, and in II Kings, chapter 10, seventy of Ahab's Sons were
beheaded. Turn to II Kings 10:10.

10. Know now that there shall fall unto the earth nothing of the
Word
of the Lord, which the Lord spake concerning the house of Ahab: for
the
Lord hath done that which He spake by His servant Elijah.

11. So Jehu slew all that remained of the house of Ahab in Jezreel,
and all his great men, and his kinsfolks, and his priests, until he
left
him none remaining.

12. And he arose and departed, and came to Samaria. And as he was
at
the shearing house in the way,

13. Jehu met with the brethren of Ahaziah king of Judah, and said,
Who
are ye? And they answered, We are the brethren of Ahaziah; and we go
down to salute the children of the king and the children of the
queen.

# This would be children of Ahab and Jezebel.

4. And he said, Take them alive. And they took them alive, and slew
them
at the pit of the shearing house, even two and forty men; neither
left
he any of them.

# God had told them to clean things up and you see actually they're
really doing a job. Blood is running in the streets. They're putting
the
pressure to these Baalites or Kenites. And what happens when the
Kenites
are under pressure? The books of Kings make you aware of the
character
of the Kenites and how they work, and I want you to be aware, because
this is the way they'll be working here in the end times. Watch what
happens, as we continue.

15. And when he was departed thence, he lighted on Jehonidab, the

son of
Rechab coming to meet him: and he saluted him, and said to him, Is
thine
heart right, as my heart is with thy heart? And Jehu answered, It
is. If
it be, give me thine hand. And he gave him his hand; and he took him
up
into the chariot.

# Now Jehu was bent on clean-up, and Jehonidab of the house of

Rechab,
who was the father of the Kenites, Cain's descendants, came out to
the
desert to meet Jehu. He knew the battle plan. Why? Because the
Kenites
were the scribes. They were in the know. Then Jehonidab tells Jehu,
my
heart is with your heart, or we're buddy-buddy on this clean up
project,
so Jehu invites him to go along with him. Jehonidab, the Kenite, was
riding right in the same chariot with the man who was doing God's
work.

# If you think these people don't exist today, if you think they
don't
know the plan of God and what we must do here in the last days even
sometimes before we do, then you're sadly mis-taken. They are not a
religion. They are a people. You have the intelligence to trace them
in
God's Word, so know them and be aware, or even while doing God's
work,
you'll have them riding in the chariot with you.