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AOVNIRhetoric of the Image
‘According to an ancient etymology, the word image should
be linked to the root imitari. Thus we find ourselves im-
mediately at the heart of the most important problem
facing the semiology of images: can analogical representa-
tion (the copy’) produce true systems of signs and not merely
simple axsiutinations of symbols? Is it possible to conceive
of an analogical ‘code" (as opposed to a digital one)? We
‘know that linguists refuse the status of Ienguege to all
communication by analogy ~ from the ‘language’ of bees
to the “language” of gesture ~ the moment such communica
tions are not doubly articulated, are not founded on &
combinatory system of digital units as phonemes are. Nor
are linguists the only ones to be suspicious as to the linguis-
tie nature of the image: gencral opinion too has 2 vague
Conception of the image asan area of resistance to meaning ~
this in the name of a certain mythieal idea of Life: the image
is respresentation, which is to say ultimately resurrection,
and, as we know, the intelligible is reputed antipathetic
to lived experience. Thus from both sides the image is
felt to be weak in respect of meaning: there are those who
think that the image isan extremly rwimentary system
comparison with language and those who think that signi-
fication canaot exhaust the image’s ineffable richness. Now
ven’ and above all ifthe image isin a certain manner the
litt of meaning, it permits the consideration of a veritable
ontology of the process of signification. How dos meaning
_zetinto the image? Where does it end? And ifit ends, what
{is there beyond? Such are the questions that I wish to raise
bby submitting the imagetoa spectral analysis ofthe messages
Rhetoric of the Image | 33
it may contain. We will start by making it considerably
“easicr for ourselves: we will only study the advertising image.
“Why? Because in advertising the signification of the image
‘is undoubtedly intentional; the signifieds of the advertising
ie ae a eee ate
and these signifieds have to be transmitted as
iy a8 possible. Ifthe image contains signs, we can be
that in advertising these signs are full, formed with a
to the optimum seading: the advertising image is
‘or at least emphatic.
The three messoges
‘we have a Panzani advertisement: some packets of
ta, tin, a sachet, some tomatoes, onions, peppers. a
shroom, all emerging from a half-open string bag,
yellows and greens on a red background. Let us try to
‘off the different messages it contains.
|The image immediately yields a dst message whose
“substance is linguistic; its supports are the caption, which
“naiural disposition ofthe scene, ‘en abyme’. The cade from
“Which this message hes been taken is none other than that of
‘the Freach language; the only knowledge required to deci
‘Pher itis a knowledge of writing and French. In fat, this
| message can itssif be further broken down, for the sign
Parcani gives not simply the name of the frm but 289,
byiis assonance,an addtional signified, that of Italtaniity
The linguistic mesage is thus twofold (at least inthis
Pasticular image): denotational and connotational. Since,
"however, we have hore only a single typical sign? namely
1, Tes decripé ofthe phtoeraoh i grea her with rade,
fori aca comststen a mvalaganas The readers acd 1 rt
tole reproducion (Vin
2By taped st trea the sign of & nem insofar as te34) ouace ~ music — sext
‘that of articulated (writen) language, it ill be counted 2s
ne mescoge
Putting aside the Tinguste message, we are let with the
pure image (even if the labels are pat of it, anecdotal)
‘This image straightamay provides a series of dlscontinuote
signs. First (the order is unimportant as these signs are aot
Tinea, the idea that what we have in the scene represented
isa return from the market. A signified which ise implies
two euphoric values: that of the freshness of the products
and that of the essentially domestic preparation for which
they ate destined. [ts signifier is the hal-open bas which ets
the provisions spill out over the table, ‘anpacked” To read
this first sign requires only a Knowledge which is in some
sort implanted as part ofthe habits of a very widespread
culture where ‘shopping around for onesell” opposed to
the hasty stocking up (preserves, reftigerators) of a more
‘mechanical’ civilization. A second sign is more oF les
equally evident; its signifier i the bringing together ofthe
tomato, the pepper and the tricoloured hues (yellow,
green, red) of the poser; its sigifed is Italy oF rather
Talianiity. This sign stands in 4 relation of redundancy
‘with the ‘connoted sign of the linguistic message (the
Malin assonance of the name Panzont) and the Knowledge it
draws upon is already more particular; itis a specially
“French” knowledge (an Italian would barely perceive the
connotation of the name, no more probably than he would
the Ttalanichy oftomsto and pepper), based ona familiarity
with certain tourist stereotypes. Continuing to explore the
image (which is not to say that it isnot enticely clear at
the first plane), there is ne dificlty in discovering atleast
‘to other signs:in theirs, the seried collection of different
‘objects transmits the idea ofa total eulinery service. on the
‘one hand as though Panzaniforished everything necessary
‘Segue Sd bys substance: he vera se, he oni the
Settlers a) Woealaen, nem meow nt
Rhetoric of the Tage | 35
- carefully balanced dish and on the other as though the
rate in the tn were equivalent to the natural produce
ing it; in the other sign, the composition of the
evoking the memory of innumerable alimentary
tings. sends us to an sosthotic signified: the ‘nature
: as itis better expressed in other languages, the
life"; the knowledge on which this sign depends is
iy caltual. It might be sugeested that, in addition to
four signs, there is a further information pointe,
‘which tells us that this is an advertisement and which
‘both from the place ofthe image inthe magazine and
m the cmphasis ofthe labels (not to mention the caption).
is last information, however, is co-extensive with the
it eludes signification insofar as the advertising
cof the image is essentially functional to utter some~
fs not necesarly to declare Zam speaking, except in a
ely reflexive system such as literature.
there are four signs for this image and we will
that they form a coherent whole (for they are all
discontinuous), require a generally caltaral knowledge,
“and refer back to simifieds each of which is ell (for
mle, Italizniciy), imbued with euphoric values. After
linguistic messaze, then, we can see a second, iconic
“thessage. Is that the end? IFall these signs are removed from
“he image, we are sill left with a certain informational
“Balter; deprive ofall Knowledge. [continue to ‘read’ the
"image. 0 understand” that it assembles in a common space
44 mumber of identifiable (aameable) objects, not merely
‘shapes and colours. The siniieds of ths third message are
"constituted by the real objets in the scene, the signifiers
by these same objects photographed, for, given that the
| letion between thing signified and image signifying in
Analogical representation isnot ‘arbitrary’ (as it isin lan-
1. In Fron, the eprenion mare morte refer 1 the oignal
"pesca offre Sn, sch a2 hal aces rs