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Candra Yakshi She is carved on the middle face of a pillar, bearing the label Cada Yakshi; she stands under a Naga-tree (Mesua ferrea) entwining it with her left arm and leg. In the left hand she holds a branch of the tree with flowers and leaves. by the right hand, she is bending the branch of the tree; her right foot is put straight on a pedestal. The pedestal carries a figure variously identified as a sheep or a ram with hind part of a fish or as a horse faced makara. The yakshis hair is beautifully decorated with different bands of decorative designs. She wears large square kundalas, necklaces, bangles, armlets, mekhala and anklets. An ornament with bead and reel design is worn by her in upavita fashion, and on her forehead appears a round tikuli with star design. Her left upraised foot is on the head of her vahana.
Yakshi Sudasana
Yakshi Sudasana In the relief, she stands on a fish-tailed makara with right foot firmly set on the mount and the left, raised, placed behind the right one. The index finger of her right hand is raised towards her head, while the left hand holds the antariya in the centre at the navel. She wears elaborate dress and ornament, particularly a thick antariya different from others.
Cullakoka Yakshi
Cullakoka Yakshi The scholar Barua has identified Cullakoka and Mahakoka with hunting goddess on the basis of a reference to a hunter, Koka, who is mentioned in the Dhammapada Attthakatha.
Alakamanda yakshi
Alakamanda yakshi The pillar bearing the so called Alakamanda, was at the village Bhatanwara; now it has been removed to Ramvan Museum (Satna, M.P). She is bedecked with many additional ornaments, such as a jewelled veil falling on her forehead, and a heavily ornamented tassel in place of the usual tassel of sari which is not shown. She holds a lotus bud in her raised right hand at her breasts, which again makes her different from other yakshinis. Aparently she is a woman of authority and her vahana, a dwarf carrying her, directly relates her to Kubera who alone has a dwarf as his mount. Below the yakshinis legs and behind the naravahana, there is the carving of a mountain, which confirms that she is probably connected to Uttarakuru in the Himalayas which was the habitat of kubera.